谒师所讲座 - 心智与人格

And then it gives the categories.

然后它给出类别。

"Sat Purakh, So Purakh, Aad Purakh. "

「Sat Purakh，So Purakh，Aad Purakh。」

on the basis of the mind.

依据心智。

"Bhe Mukhu, Maan Mukhu, Saan Mukhu, Guru Mukhu. "

「Bhe Mukhu，Maan Mukhu，Saan Mukhu，Guru Mukhu。」

And then it gives the categories.

然后它给出类别。

"Sat Purakh, So Purakh, Aad Purakh. "

「Sat Purakh，So Purakh，Aad Purakh。」

It qualifies God in to three things, and those aspects are neither taught, not shared and not understood, because unfortunately Sikh, Sikh Religion has to survive through the torture and the animosity with the spirit of strength and endurance and there was never a time to do deeper research. You will find three people in your life, fourth, you are fortunate, those who wants you to carry them, those who want to hold your hand, and those who want to once a while lean on you, but those who can just be with you or after you or around you and they want to walk themself are rare.

它把神限定为三样东西，而那些面向既没被教过，也没被分享过，也没被理解过，因为不幸的是，锡克、锡克宗教必须靠力量和忍耐的精神，在折磨和敌意中存活下来，从来没有时间去做更深的研究。你一生中会遇到三类人，第四类，是你有福，那些想让你背负他们的人，那些想握住你手的人，那些偶尔想靠在你身上的人，但那些能只是与你同在、或在你之后、或在你周围，而他们想自己走的人，是稀少的。

and those who want to once a while lean on you, but those who can just be with you or after you or around you and they want to walk themself are rare.

那些偶尔想靠在你身上的人，但那些能只是与你同在、或在你之后、或在你周围，而他们想自己走的人，是稀少的。

Actually the idea of the religion is to have self realization. And twenty years ago, when I came to America, people found me different, and I found them different, I told them don't lean on anybody, and they thought, that means they can lean on me, and when they practically got the experience, when I told them, I am not a Guru I am myself a disciple, I am not a teacher, I am myself a great student, but there is something much better from where I have learned where my strength is, my secret is and that is Siri Guru Granth, many of them were shocked, and many are shocked today.

其实宗教的本意是拥有自我了悟。二十年前，我来到美国，人们觉得我不同，我也觉得他们不同，我告诉他们不要靠在任何人身上，他们以为，那意思是他们可以靠在我身上，等他们实际得到了体验，当我告诉他们，我不是古茹，我自己就是一名弟子，我不是老师，我自己就是一名伟大的学生，但有一个更好的地方，是我学习的地方，是我的力量所在、我的秘密所在，那就是《圣格兰特经》，他们中许多人震惊了，今天许多人仍然震惊。

Seven years with the Indian community, we had a war, and ruthless war. Gurdwara was chairs and tables, as it was a club. People used to walk to the Gurdwara, with their boots on and if even they had something to cover their head, as a matter of respect, they will take it off when they enter Gurdwara.

和印度社群在一起的七年，我们打了一场仗，一场残酷的仗。谒师所里是椅子和桌子，像个俱乐部。人们过去常常穿着靴子走进谒师所，即使他们带了什么遮头的东西，出于尊重，他们也会在进谒师所时把它摘掉。

with their boots on and if even they had something to cover their head, as a matter of respect, they will take it off when they enter Gurdwara.

他们穿着靴子，就算拿了什么盖头的东西，出于尊重，进谒师所时也会把它摘下来。

Guru was tugged away to the point, you can only look at it somewhere and that's how it was, Sikhism was, it was a Judeo-Christian Sikhism, being practiced here, with absolute in our reality, and when I talked to those people they could quote Gurbani, more authentically and more clearly than any highly qualified Sikh would, when I saw that we said, well, question is, if soldier is great and perfect, but he doesn't wear a uniform, that's the first discipline, which cannot be forgiven.

Guru 被推到了一旁，你只能在某个地方看到它，事情就是这样，锡克教曾经是，这里修行的一种犹太教-基督教式的锡克教，完全落在我们的现实里，当我和那些人交谈时，他们引用 Gurbani 的方式，比任何高学历的锡克人都更真实、更清楚，我看到这些就说，好吧，问题在于，就算一个士兵伟大而完美，他不穿制服，那是第一条纪律，不可原谅。

So, we started a campaign to have Guru's house, in the way the Guru has prescribed it, that end up in a war, and it is still that war is still on, it's not off yet. That's why each Gurdwara is named after a man, Dr. Mervous Gurdwara, Dr. Hakkam Singh Gurdwara, Dr. Santok Singh Gurdwara, Dr. Sharma Singh Gurdwara, that kind of Gurdwaras, or they are associated with the roads, there is not a Gurdwara, which is Guru's Gurdwara. Somebody even asked me, just yesterday, "Thoddey Gurdwara, in your Gurdwara. "

所以，我们发起了一场运动，要让 Guru 的家，按 Guru 规定的方式存在，这最终引发了一场战争，而那场战争至今仍在进行，还没有结束。这就是为什么每个谒师所都以一个人的名字命名，Mervous 博士谒师所、Hakkam Singh 博士谒师所、Santok Singh 博士谒师所、Sharma Singh 博士谒师所，那种谒师所，或者它们和道路关联在一起，没有一座谒师所，是 Guru 的谒师所。昨天甚至有人问我：“Thoddey Gurdwara，在你的谒师所里。”

with the roads, there is not a Gurdwara, which is Guru's Gurdwara. Somebody even asked me, just yesterday, "Thoddey Gurdwara, in your Gurdwara. "

连道路都在，没有一座谒师所，是 Guru 的谒师所。昨天甚至有人问我：“Thoddey Gurdwara，在你的谒师所里。”

I said, "Which is mine Gurdwara, I don't know, which Gurdwara you think, it's mine. "

我说：“哪一座是我的谒师所，我不知道，你觉得哪一座是我的。”

"Oh that Ashram. "

“哦，那个灵修社区。”

I said, "That's Guru Ram Das, is written so big and in big letters. "

我说：“那是 Guru Ram Das，写得那么大，用大字写的。”

I said, "Don't you read it. "

我说：“你没读吗。”

"I don't have a Gurdwara. I have Guru, why, why Gurdwara? Gurdwara only provide Sangat, Gurdwara is a place where you come to humble yourself, Gurdwara is a place, is one place, where you come, leaving your ego behind and come there to get something better, something higher. And Gurdwara is where your neurons and your brains get the harmony with the Kirtan. "

“我没有谒师所。我有 Guru，为什么，为什么要谒师所？谒师所只提供 Sangat，谒师所是一个你来谦卑自己的地方，谒师所是一个地方，是唯一一个地方，你来，把你的小我留在身后，来到那里得到更好的东西、更高的东西。而谒师所就是你的神经元和大脑与 Kirtan 达成和谐的地方。”

"Kal Jug mein Kirtan Pradan. "

“Kal Jug mein Kirtan Pradan。”

better, something higher. And Gurdwara is where your neurons and your brains get the harmony with the Kirtan. "

更好的东西、更高的东西。而谒师所就是你的神经元和大脑与 Kirtan 达成和谐的地方。

"Kal Jug mein Kirtan Pradan. "

“Kal Jug mein Kirtan Pradan。”

That doesn't mean that everything else is wrong, that only means, is the easiest way to harmonize your neurons pattern, into a viability of the polarity, in which the magnetic field will work to its frequency and establish its base, it's a simple science, it has nothing to do with anything, we have made a rule in this Gurdwara, when we chant the Shabad and sing it the Sangat should do it, that's why we print the copies and give it you, so that you can also have the same effect, because we understand, seven days you are not going to come, but only one day, so six day, we prepare you for that, is it that wrong, and we don't call our places Temple, we don't call it Synagogue, we don't call it a Church, we call it Guru's gate, that means once we enter, we are not we anymore, and we don't bow here as an exercise, we bow here as a surrender, and we sit here to listen to the Guru's words, not to our words.

那并不意味着别的就都错了，那只是说，这是让神经元的模式协调起来最容易的路，进入一种两极可行的状态，磁场会以它的频率运作，并建立它的根基，这是一门简单的科学，跟别的什么无关，我们在这个谒师所（Gurdwara）立了一条规矩，当我们唱诵圣音（Shabd）时，灵性共修团体（Sadh Sangat）就应该一起唱，所以我们印了这些本子发给你的，让你也能有同样的效果，因为我们明白，七天你不会都来，只来一天，所以六天，我们为你做准备，这有错吗，我们不把我们的地方叫庙，我们不管它叫会堂，不管它叫教堂，我们叫它古茹的门，意思是，一旦我们进来，我们就不再是我们了，我们在这里顶礼不是当作一种操练，我们在这里顶礼是作为一种交托，我们坐在这里是为了聆听古茹的话，不是我们的话。

are not we anymore, and we don't bow here as an exercise, we bow here as a surrender, and we sit here to listen to the Guru's words, not to our words.

就不再是我们了，我们在这里顶礼不是当作一种操练，我们在这里顶礼是作为一种交托，我们坐在这里是为了聆听古茹的话，不是我们的话。

This is the state where a Maanmukh, one who only believes only in his own mind, comes here and becomes Saanmukh, because he has to face the Guru and Guru Sangat. A Baaymukh, will not come, I have been discussing something about last six months with somebody.

这就是这样一种状态：一个 Maanmukh，一个只相信自己心智的人，来到这里，就变成了 Saanmukh，因为他必须去面对古茹和古茹的灵性共修团体。一个 Baaymukh，是不会来的，过去半年我一直在跟某个人谈一件事。

I said, "Why don't you come to Gurdwara? "

我说：「你为什么不来谒师所？」

"No sir, I want to see you. "

「先生，我想见你。」

I said, "Well! If you want to see me come to the Gurdwara. "

我说：「那好！你想见我就来谒师所。」

"It means, I can't see you. "

「那意思就是，我见不到你了。」

I said, "Yes, you can. " Get out of this fear, fear of the infinite, Sangat is the fear of the infinite, you sit among the Sangat, you sit as equal, you sit as humble, you sit minus your ego and Id, not tolerable, then what we do in the Gurdwaras, to be recognized, so and so, so and so, so and so we want that reorganization in Guru's house. So fundamentally we agree, Guru does know nothing. In one of the Gurdwara, I had a wonderful dispute to deal with, the guy gave lot of money and poor Granthi forgot to do the Ardas, and he was mad, he wanted his money back.

我说：「不，你能见到。」从这种恐惧里出来，对无限的恐惧，灵性共修团体就是对无限的恐惧，你坐在灵性共修团体中间，你坐得平等，你坐得谦卑，你坐得没有小我和 Id，不能忍受，那我们在谒师所里做什么，被认出来，我是某某，我是某某，我是某某，我们想在古茹的家里得到这种认可。所以从根本上我们说，古茹什么都不知道。在一个谒师所里，我碰上过一场很精彩的纠纷，那家伙捐了很多钱，可怜的诵典者（Granthi）忘了做 Ardas，他就火了，他要把钱要回去。

(Students laugh)

（学生们笑）

dispute to deal with, the guy gave lot of money and poor Granthi forgot to do the Ardas, and he was mad, he wanted his money back.

碰上过一场很精彩的纠纷，那家伙捐了很多钱，可怜的诵典者忘了做 Ardas，他就火了，他要把钱要回去。

(Students laugh)

（学生们笑）

He said, "It was sacrilegious, he gave the money why his Ardas is not done? "

他说：「这是亵渎，他给了钱，为什么他的 Ardas 没做？」

I said, "Did not you understand, the Guru's word, 'Binn Boleya Sab Jaaneya'. He knows everything without speaking. " Maybe it was Guru's will, that your name has not been announced, because your ego was too big, Guru just wanted give you a kick, isn't that not enough.

我说：「你不明白吗，古茹的话——‘Binn Boleya Sab Jaaneya’。他不开口，就知道一切。」也许那是神的意志，你的名字没有被宣布，因为你的小我太大了，古茹只是想踢你一脚，这还不够吗。

He said, "There is no fun Yogiji to talk to you, you make everything positive. "

他说：「Yogiji，跟你说话没意思，你把什么都弄成正面的。」

(Students laugh)

（学生们笑）

I said, "I agree, that is one thing I believe. "

我说：「我同意，这是我相信的一件事。」

He said, "There is no fun Yogiji to talk to you, you make everything positive. "

他说：「Yogiji，跟你说话没意思，你把什么都弄成正面的。」

(Students laugh)

（学生们笑）

I said, "I agree, that is one thing I believe. "

我说：「我同意，这是我相信的一件事。」

Sikh Dharma has a mental therapy, and I am not going to take more than a minute to explain to you and say, "Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh" and get out of it. Yesterday is gone, and you can be miserable by the memory of it, it won't do you any good, it is yesterday, it is already gone, today is going, you can't stop it, you can only welcome tomorrow, in the name of goodwill of human, grace of a Guru and consciousness of a God, and that's the only positive way to live and that is alphabet of a Sikh, that is called Cherdi Kala, because since morning, you saw me today late because I was on lot of telephone, long distances, people want to know what is Cherdi Kala?

锡克正法有一套心智疗法，我只用不超过一分钟给你解释，然后说：「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」，就从这事里出来。昨天已经过去了，你可以靠着对它的记忆让自己痛苦，那对你没有任何好处，它是昨天，它已经过去了，今天正在过去，你拦不住它，你唯一能做的，是以人类善意的名义、古茹的优雅、神的意识，去迎接明天，这是唯一正面的活法，这就是锡克人的字母表，它叫做 Cherdi Kala，因为从今天早上起，你看到我今天来晚了，因为我接了很多电话，长途的，人们想知道，什么是 Cherdi Kala？

Is it raising the Kundalini, it is standing your head down and legs up, is it jumping from the Aeroplane and having an experience, what is it, after all we just say Cherdi Kala, and we don't explain it.

是把昆达里尼提起来吗，是头朝下脚朝上倒立吗，是从飞机上跳下来体验一下吗，它到底是什么，说到底我们只是说 Cherdi Kala，却从来不去解释它。

down and legs up, is it jumping from the Aeroplane and having an experience, what is it, after all we just say Cherdi Kala, and we don't explain it.

头朝下脚朝上倒立吗，是从飞机上跳下来体验一下吗，它到底是什么，说到底我们只是说 Cherdi Kala，却从来不去解释它。

Cherdi Kala is absolutely nothing, it's a very simple thing, welcome tomorrow and forget yesterday, and welcome tomorrow, with the spirit of perpetual endurance, because God gave you breath of life for tomorrow, and if that breath is true for you, then you should be true to it. Moment you start, welcoming tomorrow, consciously, Ang Sang Wahe Guru will happen. "Ang Sang Wahe Guru" will happen everywhere, people are on watch, I have to speak in a high voice, that's okay. I think I am healing so fast, it's becoming difficult now, but anyway,

Cherdi Kala 什么都不是，它是非常简单的一件事：迎接明天，忘掉昨天，迎接明天，带着永恒忍耐的精神，因为神给了你明天的生命之气，如果那口气对你是真实的，你就该对它真实。你一开始有意识地迎接明天，Ang Sang Wahe Guru, Whaa‑hay Guroo 就会发生。「Ang Sang Wahe Guru, Whaa‑hay Guroo」会在处处发生，有人在盯着看，我得大声讲话，没关系。我想我疗愈得太快了，现在反而变得困难，但不管怎样，

(Students laugh)

（学生们笑）

are on watch, I have to speak in a high voice, that's okay. I think I am healing so fast, it's becoming difficult now, but anyway,

有人在盯着看，我得大声讲话，没关系。我想我疗愈得太快了，现在反而变得困难，但不管怎样，

(Students laugh)

（学生们笑）

You have to do three things, to get best of your life. Welcome tomorrow truthfully, and be tomorrow today and don't hate your happiness. Moment you become tomorrow, and you become happily for tomorrow, think of tomorrow right now, you are sitting in the Guru's house. Immediately think, just a thought of tomorrow will make you happy. Tomorrow is always happy. Moment you remember perpetually tomorrow, you always will be happy, I know how I survive. My job is 7:00 AM to 7:00 PM, consistent negativity, 7:00 PM to 11:00 PM, a special negativity.

你要做三件事，才能让你的人生得到最好的结果。真诚地迎接明天，今天就像明天一样活，不要厌恶你自己的快乐。你一变成明天，为明天而快乐，当下就想到明天，你就坐在古茹的家里。立刻去想，只要对明天动一个念头，你就会快乐。明天永远是快乐的。你一永远记得明天，你就永远快乐，我知道我是怎么活下来的。我的工作是早上 7:00 到晚上 7:00，持续不断的负面性，晚上 7:00 到 11:00，一种特别的负面性。

(Students laugh)

（学生们笑）

will be happy, I know how I survive. My job is 7:00 AM to 7:00 PM, consistent negativity, 7:00 PM to 11:00 PM, a special negativity.

你就会快乐，我知道我是怎么活下来的。我的工作是早上 7:00 到晚上 7:00，持续不断的负面性，晚上 7:00 到 11:00，一种特别的负面性。

(Students laugh)

（学生们笑）

And 4:00 AM to 7:00 AM, super special negativity, this is my profession, that's how I live. Hence, couple minutes, couple hours, couple days I meditate and I have my own view, how much garbage I have got, how much cleaning I have to do, it's just like a house cleaning, no special thing about it. But I always know, that God is with me, you know why? Because, He gives me tomorrow and gives me breath of life for tomorrow, it means He remembers me, my time is not up yet. So if my time is not up, and I have a tomorrow I can welcome it and that is Divinity, that is spirituality and that is Cherdi Kala.

早上 4:00 到 7:00，超级特别的负面性，这就是我的职业，我就是这样活着的。所以，几分钟、几个小时、几天，我冥想，我有我自己的看法，我积了多少垃圾，我得做多少清理，这就像打扫房子，没什么特别的。但我始终知道，神与我同在，你知道为什么吗？因为，祂给我明天，给我明天的生命呼吸，这意味着祂记得我，我的时间还没到。所以，如果我的时间还没到，我还有一个明天，我就能迎接它，那就是神性，那就是灵性，那就是 Cherdi Kala。

All those who think of today shall be miserable or who remember yesterday will be super miserable. Now, there's a problem, how to relate to tomorrow? If you welcome tomorrow, you have to build a mind for it, then you have to read words about it, somebody told me, "I don't understand Guru! "

所有想着今天的人都会痛苦，记得昨天的人会超级痛苦。那么，问题来了，怎么跟明天建立关系？如果你要迎接明天，你就得为它打造一个心智，然后你就得读关于它的文字，有人告诉我：“我不懂古茹！”

I said, "It's easy. "

我说：“很简单。”

"How? "

“怎么讲？”

I said "Just read, McAuliffe. "

我说：“你就读，McAuliffe。”

Side B

B 面

"Read McAuliffe. "

“读 McAuliffe。”

"Can you tell me something. "

“你能跟我说说吗。”

don't understand Guru! "

我不懂古茹！”

I said, "It's easy. "

我说：“很简单。”

"How? "

“怎么讲？”

I said "Just read, McAuliffe. "

我说：“你就读，McAuliffe。”

Side B

B 面

"Read McAuliffe. "

“读 McAuliffe。”

"Can you tell me something. "

“你能跟我说说吗。”

I said, "Yes, I have read McAuliffe. I can tell you one thing. Read McAuliffe. "

我说：“行，我读过 McAuliffe。我可以告诉你一件事。读 McAuliffe。”

(Students laugh)

（学生们笑）

"But what that will do to me. "

“可那对我有什么用。”

I said, "It will waste your time, positively and waste your negativity, that's what McAuliffe does. After reading the life of Guru Arjun, you will never understand to save yourself. After reading the life of Guru Ram Das, you will never not understand what compassion is. After reading the life of Guru Amar Das, you will never have doubt what a grace is. After leading the light(life) of Guru Angad, you will never know, what a Devotion is, you will never forget that. After reading the life of Guru Nanak, you will also understand how humble one can be. "

我说：“它会积极地浪费你的时间，也会消耗你的负面性，McAuliffe 做的就是这件事。读完 Guru Arjun 的一生，你永远不会懂得怎样救自己。读完 Guru Ram Das 的一生，你永远不会不明白什么是慈悲。读完 Guru Amar Das 的一生，你永远不会怀疑什么是优雅。走过 Guru Angad 的光（生命），你永远不会不知道什么是 Devotion（奉献），你永远不会忘记它。读完 Guru Nanak 的一生，你也会明白一个人能有多谦卑。”

I said, "Sikh life of the ten Guru's are ten facets and it's very easy, and if you understand the numerology, there are nine main stars, tenth is God, so total life is well balanced. Life starts from zero and merge into one, it makes ten. " And I said, "If you understand ten facets of life, there will no problem in your life. "

我说：“十位 Guru 的锡克生活是十个刻面（Facet），它很简单，如果你懂数字命理，有九颗主星，第十是神，所以整个生命是很好平衡的。生命从零开始，融入一，就成了十。”我又说：“如果你懂得生命的十个刻面，你的生命就不会有问题。”

Life starts from zero and merge into one, it makes ten. " And I said, "If you understand ten facets of life, there will no problem in your life. "

生命从零开始，融入一，就成了十。”我又说：“如果你懂得生命的十个刻面，你的生命就不会有问题。”

"But can you guide me in any other way?

“可你能不能用别的方式引导我？

I said, "Yes, I can guide you. "

我说：“可以，我能引导你。”

"What is that? "

“那是什么？”

I said, "Read McAuliffe quick. "

我说：“赶快读 McAuliffe。”

(Students laugh)

（学生们笑）

"Don't read like a book. Make your own notes, and you will never regret it. " Our life and our mental attitude can either have three things or one thing. Three things we require in America is a Psychologist, Psychiatrist and a Counselor. Counselor should walk behind you, Psychiatrist on the right side of you and Psychologist on the left side of you, that's the only way you can survive or, or let yesterday go, let today pass and just welcome tomorrow, with one belief, if God gave you breath of life, God is with you, in return you be with God, and if you cannot see God in all, you cannot see God at all.

“别像读书那样读。做你自己的笔记，你永远不会后悔。”我们的生活和我们的心智态度，要么有三样东西，要么只有一样东西。在美国，我们需要三样东西：心理学家、精神科医生和咨询师。咨询师该走在你后面，精神科医生在你右边，心理学家在你左边，这是你唯一能活下来的方式；或者，或者让昨天过去，让今天过去，只是欢迎明天，带着一个信念：如果神给了你生命的气息，神就与你同在，作为回报，你与神同在；如果你不能在一切之中看见神，你就根本看不见神。

one belief, if God gave you breath of life, God is with you, in return you be with God, and if you cannot see God in all, you cannot see God at all.

一个信念：如果神给了你生命的气息，神就与你同在，作为回报，你与神同在；如果你不能在一切之中看见神，你就根本看不见神。

The mental status has to be clarified by your will and that's God's will, that's why dear Sikhs of the Guru, in Siri Guru Granth and in life, Guru's have talked to their own mind to set the rule, so that you can have the capacity and the reality to talk to your own mind, Khalsa, all the time you talk to others and make others to talk to you, please spare some time to talk to your own mind, you love to confront people, confront your own mind, you love to conquer the universe, conquer your own mind.

心智的状态必须由你的意志来澄清，而那就是神的意志。所以，古茹亲爱的锡克们，在《圣格兰特经》里，也在生活里，古茹们对他们自己的心智说话，立下规矩，好让你有能力、也有真实，去对你自己的心智说话，Khalsa，你一直对别人说话，也让别人对你说话，请留点时间对你自己的心智说话；你爱跟人对抗，去对抗你自己的心智；你爱征服宇宙，去征服你自己的心智。

"Mann Jeetai Jag Jeet. "

“Mann Jeetai Jag Jeet。”

your own mind, you love to confront people, confront your own mind, you love to conquer the universe, conquer your own mind.

你自己的心智，你喜欢对抗别人，去对抗你自己的心智；你喜欢征服宇宙，去征服你自己的心智。

"Mann Jeetai Jag Jeet. "

「Mann Jeetai Jag Jeet。」

By conquering the mind you can conquer your own universe, I have corrected myself. If I say, by conquering the mind, you can conquer the universe, people say, 'I don't want a war, I won't conquer anybody,' but you have to conquer yourself. That's the fundamental of the Sikh Religion. That's the reality, we can't ignore. I hope now, Baisakhi is coming, birthday of the Khalsa is coming, we have to prepare for that great grand reception of all the people, we need positive mind, there is a lot negativity is going on, and some people are just exploiting and the victim and the source of that negativity the future of our children, as Guru has gone on a holiday and our children have no future.

征服了心智，你就能征服你自己的宇宙，我纠正了我自己。如果我说，征服了心智，你就能征服宇宙，人们会说：「我不想打仗，我不去征服任何人」，但你必须征服你自己。这是锡克教的基本点。这是真相，我们无法忽视。我希望现在，拜萨基节快到了，卡尔萨的生日快到了，我们必须为那场盛大的迎接所有人做好准备，我们需要正面心智，现在有很多负面的东西在涌动，有些人正在利用，而那些受害者和那股负能量的源头，是我们孩子的未来，好像古茹去度假了，我们的孩子就没有未来。

exploiting and the victim and the source of that negativity the future of our children, as Guru has gone on a holiday and our children have no future.

利用，而那些受害者和那股负能量的源头，是我们孩子的未来，好像古茹去度假了，我们的孩子就没有未来。

Our children have as good a future as one can imagine, think and feel and our parents are as good as good one can be, they are good tenants on this universe and they are paying their rents. So, basically there is a very touchy way of exploiting, parenthood and the childhood of the innocent, but however this Baisakhi has a very special feature to it and I hope the Sangat of Los Angeles will discharge that responsibility of being host and being positive and being graceful as they have done every year.

我们的孩子拥有的未来，好得超乎人的想象、思考和感受，我们的父母也好得不能再好，他们是这个宇宙上好的租户，他们在付自己的房租。所以，从根子上说，有一种非常敏感的利用方式，利用为人父母的身份，利用无辜孩子的童年，但不管怎样，这个拜萨基节有一个非常特别的地方，我希望洛杉矶的Sangat会像往年一样，履行那份责任——做主人，保持正面，保持优雅。

"Wahe Guru Ji Ka Khalsa... "

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa……」

Students: "Wahe Guru Ji Ki Fateh. "

学生：「Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

YB: All yours.

YB：都交给你们了。

(Hukum being read)

（正在诵读Hukum）

"Wahe Guru Ji Ka Khalsa"

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa」

Students: "Wahe Guru Ji Ki Fateh. "

学生：「Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

Ka Khalsa... "

「……Ka Khalsa……」

Students: "Wahe Guru Ji Ki Fateh. "

学生：「Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

YB: All yours.

YB：都交给你们了。

(Hukum being read)

（正在诵读Hukum）

"Wahe Guru Ji Ka Khalsa"

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa」

Students: "Wahe Guru Ji Ki Fateh. "

学生：「Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

Student: (?) fifth channel. O, my mind, by meeting with the Guru, reflect upon the name, in this way shall obtain the peace, the poise, the pleasure, the joy and sweetness and you shall lay the foundation for your eternal life. O, my mind, meeting with the Guru, reflect upon the name, in this way you shall obtain peace, poise, joy, pleasure and sweetness and you shall lay the foundation of your eternal life, pause. Showing me mercy, the Lord has made me slave of His, He has broken the chains of mile and by love and Devotion and by singing the praise of God, I have captured the path of death. The Lord's mercy is upon me and the rust is removed. I have found the invaluable wealth.

学生：（？）第五频道。哦，我的心智，与古茹相会，忆念圣名，这样你就会获得宁静、沉稳、喜悦、快乐和甜蜜，你就会为你永恒的生命打下根基。哦，我的心智，与古茹相会，忆念圣名，这样你就会获得宁静、沉稳、喜悦、快乐和甜蜜，你就会为你永恒的生命打下根基，停顿。主向我示现慈悲，让我成为祂的奴仆，祂打碎了我的锁链，凭着爱和奉献，凭着歌唱对神的赞美，我抓住了死亡之路。主的慈悲临到我身上，锈迹被除去。我找到了无价的财富。

O, my unapproachable and un-formidable Lord, Nanak is of hundred thousand times a sacrifice unto you. The Lord's mercy is upon me, the rust is removed. And I have found the invaluable wealth. O, my unapproachable and un-formidable Lord, Nanak is a hundred thousand times a sacrifice unto Thee.

噢，我那无可接近、无可畏惧的主，Nanak 百万次向你献祭。主的慈悲临到我，锈迹被除去。我找到了无价的财富。噢，我那无可接近、无可畏惧的主，Nanak 百万次向你献祭。

YB: Wahe Guru Ji Ka Khalsa...

YB：Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa……

Students: Wahe Guru Ji Ki Fateh.

学生：Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

and un-formidable Lord, Nanak is a hundred thousand times a sacrifice unto Thee.

无可畏惧的主，Nanak 百万次向你献祭。

YB: Wahe Guru Ji Ka Khalsa...

YB：Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa……

Students: Wahe Guru Ji Ki Fateh.

学生：Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

(YB and Students sing Gurbani)

（YB 和学生唱诵 Gurbani）

(Students, "Ek Ong Kar, Sat Nam, Siri Wahe Guru... " sing)

（学生唱诵「Ek Ong Kar, Sat Nam, Siri Wahe Guru, Whaa‑hay Guroo……」）

Students chant: Sat Nam, Siri Wahe Guru Sahib Ji... Sat Nam, Siri Wahe Guru Sahib Ji... Sat Nam, Siri Wahe...

学生唱诵：Sat Nam, Siri Wahe Guru, Whaa‑hay Guroo Sahib Ji…… Sat Nam, Siri Wahe Guru, Whaa‑hay Guroo Sahib Ji…… Sat Nam, Siri Wahe……