谒师所

three areas of prosperity for which Sikh Dharma guarantees a human being who walks on this path shall happen, then idea is why it doesn't happen.

丰盛的这三个领域，锡克正法保证，走在这条路上的人一定会得到，那么问题就是，为什么它没有发生。

If it is promised, it is guaranteed and the whole methodology and technology is written, why we are not very prosperous, we are prosperous not that very prosperous we are very expansive but not very expensive, we expand but don't not why what is hindering? Hindering part of life is the prejudice, we have a prejudice against ourself, we juggle against ourself, we block ourself, we block our expansion, we are always guided by fear not by faith.

如果它被承诺了，它被保证了，整套方法和技法都写下来了，为什么我们不是非常丰盛？我们是丰盛的，不是非常丰盛，我们非常能扩展，但不是非常昂贵，我们扩展，但不是，为什么，是什么在阻碍？生命中阻碍的部分就是偏见，我们对自己有偏见，我们跟自己较劲，我们堵住自己，我们堵住自己的扩展，我们总是被恐惧引导，而不是被信念引导。

Some people say what do you mean by faith? You have a blind faith, blind faith comes only when everything has been looked into and worked out, blind faith doesn't come by closing your eyes you have blind faith. Mind doesn't stop working or creating doubts, it's the job of the mind to do that, you have negative mind it will negate everything you have positive mind, it may not give you any positive attitude you have neutral mind rarely you can touch it but don't misunderstand that your mind will stop and you will have blind faith, people think blind faith is a very junior thing it's a bad thing.

有人说，你说的信仰是什么意思？你有一种盲信，盲信只有在你把一切都看清、都想通之后才会出现，盲信不是闭上眼睛就来的，你才有盲信。心智不会停止运作，也不会停止制造怀疑，那是它的本职工作，你有负面心智，它会把一切都否定掉，你有正面心智，它未必给你任何正向的态度，你有中性心智，你很少能碰到它，但别误会，以为你的心智会停下来，你就会拥有盲信，人们觉得盲信是很低级的东西，是坏东西。

it but don't misunderstand that your mind will stop and you will have blind faith, people think blind faith is a very junior thing it's a bad thing.

但别误会，以为你的心智会停下来，你就会拥有盲信，人们觉得盲信是很低级的东西，是坏东西。

No, it is very rare that out of millions one percent may develop, one person may develop blind faith.

不，那是极其罕见的，百万个人里或许有百分之一能培养出来，或许只有一个人能培养出盲信。

Blind faith means when you know the elementary motive of life, blind faith does not mean the fanaticism which is wrongly associated, blind faith also does not mean that you are just totally prejudice and you are not willing to entertain any other idea. Blind faith only means, your faith has become blinded it doesn't want any side of it because it has found the right direction. Blind faith is energy it makes you to move it makes you to achieve because the elementary motive is before you, you have put blinders on the side, you don't waste your energy this and that you don't discuss anything.

盲信的意思是，你知道了生命的基本动机，盲信不是被错误地联系在一起的那种狂热，盲信也不是说你完全偏见，不愿接受任何别的想法。盲信只是说，你的信仰已经盲了，它不想要任何一边，因为它已经找到了正确的方向。盲信是能量，它让你动起来，它让你达成，因为基本动机就在你面前，你把两侧都遮住了，你不把能量浪费在这啊那啊上，你什么都不去讨论。

because the elementary motive is before you, you have put blinders on the side, you don't waste your energy this and that you don't discuss anything.

因为基本动机就在你面前，你把两侧都遮住了，你不把能量浪费在这啊那啊上，你什么都不去讨论。

In Sikh Dharma we have four five categories, those who get up in the morning with all their problems, but they put their Bana perfect, they don't have less problems than others but they put their Bana perfect, they crown themself right, then they conduct themself right, then they carry themself right, then they care for that right and they come home right. All this a person does with two hundred million problems, that man is a successful, prosperity shall come to that person, but people who will waste their time to just get indulged in those problems, becomes problem solvers, will never leave home.

在锡克正法（Sikh Dharma）里，我们有四五个类别，有些人早上带着满身的问题起床，但他们把灵性装束（Bana）穿得完美，他们的问题不比别人少，但他们把灵性装束穿得完美，他们把自己加冕得端正，然后他们行事端正，然后他们举止端正，然后他们守护那份端正，然后他们回到家也是端正的。这一切，一个人带着两亿个问题照样做，那个人就是成功的，丰盛会来到那个人身上，但那些把时间浪费在沉溺于这些问题里的人，变成了问题解决者，永远出不了家门。

come to that person, but people who will waste their time to just get indulged in those problems, becomes problem solvers, will never leave home.

丰盛会来到那个人身上，但那些把时间浪费在沉溺于这些问题里的人，变成了问题解决者，永远出不了家门。

Problems are confrontations, weaknesses these are the hollow points on which we dwell, but the beauty of the problem is when problem comes it never stays it comes to go. Who stays with the problem? You, problem never stays with you, problem comes to go, you stay with the problem. Life never came to you because you asked for, life came to you and you got up, sleep never comes to you that you asked for it, sleep comes to you and you sleep. If you want to sleep you can sleep, if you want to be from dead to be born you can't. There is hardly one thing you can do and that thing is you can stay with the problems that's all, tell me if you have found any other thing which you can do by yourself.

问题是迎面而来的对抗，弱点是那些空心的点，我们就停在那上面。但问题的美妙之处在于，问题来了从不停留，它来是为了走。谁留在问题身边？是你。问题从不留在你身边，问题来是为了走，是你留在问题身边。生命从不是因为你求它才来到你身上，生命来到你身上，你就醒了；睡眠从不是因为你求它才来到你身上，睡眠来到你身上，你就睡了。你想睡就能睡，你想从死里重生却做不到。你几乎没有什么事是自己能做的，唯一能做的就是留在问题身边，就这一件。你告诉我，你还找到别的什么事，是你能靠自己做到的吗。

We stay with problem and from problem to stay with problem we create the prejudices, and when we create prejudices that stop our projection, it stops our projection then what happens is, all what we have become too little, too shallow, too painful and we live miserable.

我们留在问题身边，又从问题到留在问题身边，造出了种种偏见。当我们造出偏见，它就挡住了我们的投射。它挡住了我们的投射，接下来会怎样？我们所是的一切都变得太小、太浅、太痛苦，我们活得悲惨。

stop our projection, it stops our projection then what happens is, all what we have become too little, too shallow, too painful and we live miserable.

挡住我们的投射，它挡住了我们的投射，接下来会怎样？我们所是的一切都变得太小、太浅、太痛苦，我们活得悲惨。

Misery is not what you can buy in the market happiness and prosperity is not you can posses, misery is what you create, and prosperity is you let go, you don't stay with it, because you can stay with one thing, you can stay with misery or you can stay prosperity make a choice. You can't travel to the south and reach North Pole, you have to decide in your life what is important, is misery, problem, negation.

悲惨不是你在市场上能买到的，幸福和丰盛也不是你能占有的。悲惨是你造出来的，丰盛是你放下的，你不留在它身边。因为你只能留在一样东西身边，你可以留在悲惨身边，也可以留在丰盛身边，做个选择。你不能一边往南走一边到达北极。你得在生命里决定什么重要——是悲惨、问题、否定吗。

I remember one day in Canada, I was hungry from three days I didn't want to eat somewhere where I'm not sure and you know in Canada I found it out even a soup has a broth in it of something and chicken something in it, I was very miserable three days no food and I was having some beans and something like this and whatever I could get I was carrying on myself. One morning I got happily dressed up and some relative of mine tauntingly said, "You seem to be happy where are you going? "

我记得有一天在加拿大，我已经饿了 3 天，我不想在不确定的地方吃东西。你知道，在加拿大我发现，连一碗汤里都有什么高汤，还有鸡肉什么的。我惨了 3 天没吃东西，身上带着些豆子和类似的东西，能弄到什么就带什么。一天早上我高高兴兴穿戴好，我的一个亲戚带着讥讽说：「你看起来挺高兴，你要去哪儿？」

I said, "Somewhere to eat. "

我说：「去个地方吃饭。」

She said, "You have not eaten from three days. "

她说：「你 3 天没吃东西了。」

"I thank God you didn't prepare anything for me anyway. "

「我感谢神，反正你也没给我准备什么。」

going? "

去哪儿？」

I said, "Somewhere to eat. "

我说：「去个地方吃饭。」

She said, "You have not eaten from three days. "

她说：「你 3 天没吃东西了。」

"I thank God you didn't prepare anything for me anyway. "

「我感谢神，反正你也没给我准备什么。」

"Where are you going to eat? "

「你要去哪儿吃？」

I said, "Well seventy-two hours is a limit with God too, somewhere He's going to provide. "

我说：「72 小时对神来说也是个限度，祂总会在什么地方供应。」

He said, "Oh, Yogi now your brain is really become nice, now you think God has become your cook? "

他说：「哦，瑜伽士，现在你的脑子可真变好了，现在你觉得神成了你的厨子？」

I said, "What you mean God has become my cook? " I said, "God has not only become cook, God is going to lay the table, God is going to serve the food, God is going to do everything, would you like to come with me? "

我说：「你说神成了我的厨子是什么意思？」我说：「神不只是成了厨子，神还要摆桌子，神还要上菜，神什么都要做，你要不要跟我一起去？」

She said, "Hey wait I've seen your God and that kind of God's many time. "

她说：「嘿，等等，我见过你的神，那种神我见得多了。」

I said, "All right. " So I just walked normally to my place and in between a person met me he said, "Yogiji Sat Nam, where are you going? "

我说：「好吧。」我就照常往我住的地方走，半路上有个人遇到我，他说：「Yogiji Sat Nam，你去哪儿？」

I said, "I'm going to the ashram. "

我说：「我去灵修社区。」

He said, "No, no, no please come home. I went there you already left. "

他说：「不，不，不，请到家里来。我去那儿找你，你已经走了。」

I said, "What is there in your home? "

我说：「你家里有什么？」

He said, "Please come me with me. "

他说：「请跟我来。」

He said, "No, no, no please come home. I went there you already left. "

他说：「不，不，不，请到家里来。我去那儿找你，你已经走了。」

I said, "What is there in your home? "

我说：「你家里有什么？」

He said, "Please come me with me. "

他说：「请跟我来。」

I went there was a big feast, it was their family feast, they wanted me to come and bless, so I did the blessing, we ate a feast we had, but I told them, I said, "What has been served, pack it properly, everything in the feast should be packed. " A big huge bundle was made, it was brought to the ashram, in the evening I took back home, I said, "Hello, I had a feast I want you to share. " When things were laid down and spread, she said, "Who cooked it for you? "

我去了那儿，有一场大宴席，是他们家的家宴，他们想让我去赐福，我就赐了福，我们一起吃了宴席，但我告诉他们，我说：「上了什么，都好好打包，宴席上所有的东西都要打包。」打成了一个大大的包裹，带到了灵修社区，晚上我拿回家，我说：「你好，我吃了场宴席，我想跟你分享。」东西摆开铺好之后，她说：「这是谁给你做的？」

I said, "God, and He served it and then He brought in my mind the idea, I should carry something for you. "

我说：「神，是神上的菜，然后他在我心里放了个念头，我该给你带点东西回来。」

Just to make the point very clear, I said, "Do you see that sweet dish? "

为了把这一点说清楚，我说：「你看见那道甜食了吗？」

The person said, "Yes. "

那人说：「看见了。」

I said, "Pick it up. "

我说：「拿起来。」

Believe how God work, she couldn't her hands got stuck, she said, "Now you are doing mischief. "

信不信神是怎么运作的，她拿不了，她的手卡住了，她说：「你现在在捣鬼。」

I said, "I'm not, honest to God I have no such thing, God is showing you the food is there you want to eat, I know you were looking at it all the time now pick it up," she couldn't.

我说：「我没有，我对神发誓，我没这种东西，神是在让你看见，食物就在那儿，你想吃，我知道你一直盯着它看，现在拿起来。」她拿不了。

I have no such thing, God is showing you the food is there you want to eat, I know you were looking at it all the time now pick it up," she couldn't.

我没这种东西，神是在让你看见，食物就在那儿，你想吃，我知道你一直盯着它看，现在拿起来。」她拿不了。

I understood scientifically she was so anxious to eat it, anxiety got her, her nervous system got stuck I understood there was no miracle but at that time anxiety was sure, then I took the plate before everything was normal she ate it, my idea was to ask her I said, "Do you understand even you have food you can't eat. " Because you have to recognize, even the nervous system to you is given by God, even you think so many things the brain is given to you by God, if it doesn't work what you can do? The breath of life, who breathes you, who lives you? Atma, the soul, so it is our purpose of life to expand, Wakash. And what stops it? Prejudice.

我从科学上明白了，她那么急着想吃，焦虑抓住了她，她的神经系统卡住了，我明白这没有什么奇迹，但那时候焦虑是确定的，然后我在一切恢复正常之前把盘子拿了过来，她吃了，我的想法是问她，我说：「你明白吗，就算你有食物，你也吃不下。」因为你必须认识到，就连你的神经系统也是神给你的，就算你想那么多事情，大脑也是神给你的，如果它不运作，你能怎么办？生命的气息，是谁在呼吸你，是谁在活出你？Atma，灵魂/真我，所以扩展就是我們人生的目的，Wakash。那是什么挡住了它？偏见。

do? The breath of life, who breathes you, who lives you? Atma, the soul, so it is our purpose of life to expand, Wakash. And what stops it? Prejudice.

怎么办？生命的气息，是谁在呼吸你，是谁在活出你？Atma，灵魂/真我，所以扩展就是我們人生的目的，Wakash。那是什么挡住了它？偏见。

I caught somebody she was not wearing a Bana and why I caught it? She was shy because she was driving the car getting under the steering wheel, so I said, no, no this is a person who is conscious and has been found by me now I must punish, I must go after her, must check, must have dialogue and I knew when a person can go under the steering wheel to drive there must be something so I caught, I said, "Hi how are you? "

我逮住了一个人，她没穿Bana，我为什么逮住她？她害羞，因为她开车时钻到方向盘底下，所以我说，不，不，这是一个有觉知的人，而且已经被我发现了，现在我必须惩罚，我必须追着她，必须查，必须对话，我知道当一个人能钻到方向盘底下去开车，那一定有什么，所以我逮住了，我说：「嗨，你好吗？」

"You know I was, I was just in a hurry and I was... "

「你知道我，我只是赶时间，我……」

I said, "What hurry, I didn't ask anything I said hello how are you? I mean are you nice, fine I've not seen you, how are you? "

我说：「赶什么时间，我什么都没问，我说的是你好吗？我是说你人好吗，没事吧，我没见过你，你好吗？」

"I'm okay, I am very fine. "

「我没事，我很好。」

I said, "Well I am very fine too. "

我说：「那我也很好。」

"Ah that's all you want to say! "

「啊，你就想说这些！」

I said, "That's all I want to say, I just want say hello. "

我说：「我就想说这些，我只是想打个招呼。」

"But I'm not properly dressed up. "

「可我没穿好衣服。」

I said, "Well," I said, "You are very precious. "

我说：「嗯，」我说，「你非常珍贵。」

"Why? "

「为什么？」

"That's all I want to say, I just want say hello. "

我说：「我就想说这些，我只是想打个招呼。」

"But I'm not properly dressed up. "

「可我没穿好衣服。」

I said, "Well," I said, "You are very precious. "

我说：「嗯，」我说，「你非常珍贵。」

"Why? "

「为什么？」

I said, "At least you are conscious. You are conscious you are not dressed that is better conscious sensitivity than anything else I know therefore I thought I should tell you, my sight should not prove it to you that you should go under the steering and cause an accident, you're very precious, so please drive carefully. "

我说：「至少你有觉知。你有觉知自己没穿好，这比我知道的任何东西都更好，是有觉知的敏感，所以我想我应该告诉你，我的目光不该向你证明你该钻到方向盘底下、造成一场事故，你非常珍贵，所以请小心开车。」

And she said in American expression now I'm giving you the exact copy of that, "Damn it I knew it I should not have done it and God every day I dressed up properly and today I didn't and he catch me. " I couldn't believe it the pain was so much the burst was so heavy,

她用美国人的说法说，我现在给你的是原话照搬，「该死，我就知道，我不该那么做，神啊，我每天都穿得好好的，今天就今天没穿好，他就逮住我了。」我简直不敢相信，那痛苦那么大，那爆发那么重，

I said, "Wait a minute my daughter that's not, I am sorry if I stopped you, I just thought just to tell you how safe it is. "

我说：「等一下，我的女儿，不是那样的，如果我打断了你，我很抱歉，我只是想告诉你这有多安全。」

She said, "It happens to me all the time, I am... "

她说：「这事一直发生在我身上，我……」

I said, "Don't stay with it never happens to you all the time. "

我说：「别揪着它不放，它从来不会一直发生在你身上。」

to tell you how safe it is. "

告诉你这有多安全。」

She said, "It happens to me all the time, I am... "

她说：「这事一直发生在我身上，我……」

I said, "Don't stay with it never happens to you all the time. "

我说：「别揪着它不放，它从来不会一直发生在你身上。」

So what I feel is that, it is not that you are not conscious, I am going to be sixty-one year old today, in sixty-one year I have to tell you a basic truth, in sixty-one years I have not met one man who want to be wrong, I have not met any person. I have met wrong persons, I have met wrong situations, I have met a lot of things, but there is not a one person who has directly or indirectly a intention to be wrong. Then why we go wrong? Because our prejudice bind us and make us slave and put us into the dungeon where we never wanted to go.

所以我的感觉是，并不是你没有觉知，我今天就满 61 岁了，61 年里我必须告诉你一个基本的真相，61 年里我没遇到过一个想犯错的人，我没遇到过任何一个人。我遇到过错的人，遇到过错的境况，遇到过很多事，但没有一个人直接或间接有意想犯错。那我们为什么会出错？因为我们的偏见捆住了我们，把我们变成奴隶，把我们扔进我们从不想去的牢里。

intention to be wrong. Then why we go wrong? Because our prejudice bind us and make us slave and put us into the dungeon where we never wanted to go.

有意想犯错。那我们为什么会出错？因为我们的偏见捆住了我们，把我们变成奴隶，把我们扔进我们从不想去的牢里。

How can we get out of the prejudice? That's the idea, that's the situation. I was talking to some people, if you read all the scriptures in the whole universe, know them, read them, master them, in the end you will find three lines Sadhana, Aradhana, Prabupathi. Sadhana is daily routine, daily discipline. Aradhana is keeping it continuously and then you'll become divine masters. There's no other way out. This is as you see it. If you take the total sum of the knowledge of all religions of all wisemen before you, now and they have to come, these three lines are decisive.

我们怎么才能摆脱偏见？这就是关键，这就是处境。我跟一些人聊过，如果你读遍整个宇宙所有的经典，了解它们，读它们，掌握它们，到最后你会发现三行字：萨达那（Sadhana）、专注修持（Aradhana）、Prabupathi。萨达那是每日的常规，每日的纪律。专注修持是持续地保持它，然后你就会成为神圣的古茹。没有别的出路。这就是你看到的样子。如果你把古往今来所有智者、所有宗教的知识加在一起，现在和将来要来的都算上，这三行字是决定性的。

If you cannot rise in the morning in the west thinking it is a eastern thing, isn't there a western saying, early to bed early to rise makes a man healthy, wealthy and wise. What do you want? This is all what you want. In this prejudice world, if we carry the prejudices they will kill us, they will take away the light of the soul.

如果你早上起不来，还觉得那是东方人的事，西方不也有句话吗，早睡早起让人健康、富有、智慧。你想要什么？这就是你想要的。在这个充满偏见的世界里，如果我们带着偏见，它们会杀了我们，它们会夺走灵魂/真我的光。

Excuse me let this hinder go through.

抱歉，让这个障碍过去。

(YB Coughs takes a break)

（Yogi Bhajan 咳嗽，停一下）

carry the prejudices they will kill us, they will take away the light of the soul.

带着偏见，它们会杀了我们，它们会夺走灵魂/真我的光。

Excuse me let this hinder go through.

抱歉，让这个障碍过去。

(YB Coughs takes a break)

（Yogi Bhajan 咳嗽，停一下）

If you will overwork with me you will do like this too, that is a lesson to learn but I'm not going to stop it because there is lot to do but I advice you against my own practice don't overwork, sometime we do pressure body to come through, it does come through like a nice servant very obedient, it's a gift of God but at one time it stops. Those stops are beautiful they tell you that you got to go, get prepared, get ready, but however prejudice is a personal creation, it is a piece of art with which one falls in love.

如果你跟我一起过度劳累，你也会变成这样，这是要学的一课，但我不会停下来，因为有很多事要做，但我劝你不要像我这样——别过度劳累。有时我们逼身体撑过去，它确实会撑过去，像个听话的好仆人，非常顺从，这是神的礼物，但到了某个时候它就会停下。那些停下是美好的，它们告诉你，你该走了，去准备，去就绪，但偏见是个人造出来的东西，是一件艺术品，人会爱上它。

tell you that you got to go, get prepared, get ready, but however prejudice is a personal creation, it is a piece of art with which one falls in love.

它们告诉你，你该走了，去准备，去就绪，但偏见是个人造出来的东西，是一件艺术品，人会爱上它。

Every person creates his own prejudice and they differ, as your nose has a identity though they look alike but no noses and no thumb impression is ever the same, exactly prejudices are never the same, prejudices are catered by a fear of subconscious and it is totally projected by unconscious, therefore there is a trouble in the world and that trouble will continue, if you do not get up in the morning by one reason or the other doesn't matter, and do not clear your mind, and clear your subconscious, unconscious will overload you with prejudices and that will block your prosperity.

每个人都造出自己的偏见，各不相同，就像你的鼻子有它的身份，虽然看起来都差不多，但没有两个鼻子、没有两个拇指印是一样的，偏见也从来不会一样。偏见是潜意识里的恐惧喂养出来的，完全由无意识投射出来，所以世上才有麻烦，而那麻烦会一直持续。如果你早上不爬起来，不管因为什么原因都无所谓，也不清理你的心智，不清理你的潜意识，无意识就会用偏见把你压垮，那会堵住你的丰盛。

Unfortunately you understand prosperity and prosperity only in the terms of the Earth, good job, wealth, good family, good things around, but that's one part of it, second part of it the wisdom the mind and third part of it is carrying people to higher consciousness, higher level, getting them out of the mud these are the three aspects of life.

不幸的是，你只从地球的角度理解丰盛——好工作、财富、好家庭、身边的好东西，但那只是其中一部分，第二部分是智慧、是心智，第三部分是把人带向更高的意识、更高的层次，把他们从泥里拉出来，这就是生活的三个面向。

mind and third part of it is carrying people to higher consciousness, higher level, getting them out of the mud these are the three aspects of life.

是心智，第三部分是把人带向更高的意识、更高的层次，把他们从泥里拉出来，这就是生活的三个面向。

Those who live for themself, I'm not asking them they are selfish but they are no less than that, such people have only enjoyed their one third of life, those who have become wise and have expanded, they have used their wisdom to improve their life over others, they are also selfish, they have lived two third of their life, but those who have used everything to help other and expand others and give them all, they have lived complete life. Because the God who gave you the self when you used that self for His creation then you are selfless otherwise you are selfish.

那些只为自己活的人，我不是说他们自私，但他们也差不到哪去，这样的人只享受了生命的三分之一；那些变得有智慧、扩展了的人，他们用自己的智慧改善自己的生活、超越别人，他们也是自私的，他们活了生命的三分之二；但那些用一切去帮助别人、扩展别人、把一切都给出去的人，他们活出了完整的生命。因为给你自我的那个神，当你把那个自我用在他的造物上，你就是无私的，否则你就是自私的。

So anything done for you by you is religiously true and for your sake and for your religion sake and for your people sake but that does not make you a human, that makes you a person. As a religious man you are supposed to deal with the reality this is one God and one reality and equal for all. Therefore we have to live a life where we must not live with a prejudice.

所以，你为你自己做的任何事，在宗教上都是真实的，是为了你自己，为了你的宗教，为了你的人民，但那并不会让你成为一个人，那只会让你成为一个角色。作为一个有宗教信仰的人，你应该面对现实——只有一个神，一个现实，对所有人都是平等的。因此我们必须过一种生活，在其中我们不能带着偏见活着。

to deal with the reality this is one God and one reality and equal for all. Therefore we have to live a life where we must not live with a prejudice.

面对现实——只有一个神，一个现实，对所有人都是平等的。因此我们必须过一种生活，在其中我们不能带着偏见活着。

In New York I was speaking in a Gurdwara, first time I went to Indian Gurdwara to speak, and God created a miracle, Guru Ram Das created a miracle, Kirtan was happening, those people were very nice, Kirtan was very melodious and everybody was in their perfect solitude. Then there a man not very old but his hand was twisted, his mouth was fallen, he couldn't even walk he was born sick or something, he walked in, I was shocked to see everybody's eyes opened up, everybody's Sadhana went somewhere else.

在纽约，我在一个谒师所（Gurdwara）里讲话，那是我第一次去印度的谒师所讲话，神创造了一个奇迹，Guru Ram Das 创造了一个奇迹，当时正在进行 Kirtan，那些人非常好，Kirtan 非常优美，每个人都处在他们完美的独处中。然后有一个人，年纪不算很大，但他的手是扭曲的，他的嘴是歪的，他甚至不能走路，他天生有病还是怎样，他走了进来，我震惊地看到每个人的眼睛都睁开了，每个人的萨达那（Sadhana）都跑到别的地方去了。

even walk he was born sick or something, he walked in, I was shocked to see everybody's eyes opened up, everybody's Sadhana went somewhere else.

甚至不能走路，他天生有病还是怎样，他走了进来，我震惊地看到每个人的眼睛都睁开了，每个人的萨达那都跑到别的地方去了。

So much so I got up what happened because I did feel the vibration at that moment, I looked that man was coming there and everybody was looking, something special had happened, finally there was two beautiful gentle people they gave the space they made him sit down and he was comfortable and he sat down and he closed his eyes and he was just better than all of those people. He was just one with the entire environment, his spiritual vastness and endurance, his mental strength and personality all totally take over the handicap of his body, but we the butchers, the meat eaters or meat cutters only valued the meat.

以至于我站了起来，发生了什么，因为我在那一刻确实感受到了那个振动，我看到那个人正朝那里走来，每个人都在看，某种特别的事情发生了，最后有两个美丽温和的人，他们让出了空间，让他坐了下来，他很舒服地坐下，闭上眼睛，他比所有那些人都更好。他与整个环境合一，他灵性上的广阔和耐力，他心智的力量和人格，完全压过了他身体上的残疾，但我们这些屠夫，这些吃肉的人或切肉的人，只看重肉。

strength and personality all totally take over the handicap of his body, but we the butchers, the meat eaters or meat cutters only valued the meat.

心智的力量和人格完全压过了他身体上的残疾，但我们这些屠夫，这些吃肉的人或切肉的人，只看重肉。

Right there I saw and I was surprised that all these people who are one with God, who were listening to the most melodious Kirtan totally became alert to something indifferent they could not tolerate, that is why when Raja Janak wanted to adapt a Guru, many people came finally (Vashtakaram)Ashatavakra came that means the man has each limb twisted eight times that's what his name was, when he came in the court everybody laughed at him, there he said, "You only judge by meat not by mind and you might judge by mind not by the soul.

就在那里我看到了，我很惊讶，所有这些与神合一的人，这些正在聆听最优美 Kirtan 的人，全都对某种他们无法容忍的、漠不相关的东西警觉起来，这就是为什么当 Raja Janak 想要请一位古茹（Guru）时，很多人来了，最后（Vashtakaram）Ashatavakra 来了，意思是这个人的每一肢都扭曲了八次，这就是他的名字的由来，当他走进宫廷时，每个人都嘲笑他，在那里他说：“你们只凭肉来判断，不凭心智来判断，而你们也许凭心智来判断，却不凭灵魂/真我来判断。

" Raja Janak said, "The condition was that if I put my one foot on the saddle of the horse and jump over I should become acknowledged man by then, whosoever can give me that gyan that knowledge will be my Guru. " Everybody tried and in case you can't do it, punishment is jail. He said, "Raja, you want to accept me as a Guru I may fail or pass but what do you offer? You want knowledge what you offer? "

Raja Janak 说：“条件是，如果我把一只脚踩在马镫上跳过去，到那时我就应该成为一个被认可的人，谁能给我那个 gyan，那个知识，谁就是我的 Guru。”每个人都试过了，如果你做不到，惩罚就是坐牢。他说：“Raja，你想接受我做 Guru，我可能失败也可能通过，但你拿什么来换？你想要知识，你拿什么来换？”

He said, "I can give you anything and everything. "

他说：“我可以给你任何东西，一切东西。”

me as a Guru I may fail or pass but what do you offer? You want knowledge what you offer? "

我做 Guru，我可能失败也可能通过，但你拿什么来换？你想要知识，你拿什么来换？

He said, "I can give you anything and everything. "

他说：“我可以给你任何东西，一切东西。”

He said, "No, I don't want anything and everything, if you offer me your soul, your spirit then I can light it like a candle, I can light it and there'll be a light. "

他说：“不，我不要任何东西，也不要一切东西，如果你把你的灵魂/真我、你的精神献给我，那我就能像点蜡烛一样把它点亮，我能点亮它，就会有光。”

Raja said, "Fine, I give you my soul. "

Raja 说：“好，我把我的灵魂/真我给你。”

Ashtavakra said, "Proceed. " Raja proceeded one step, he said, "Stop. "

Ashtavakra 说：“开始吧。”Raja 迈出一步，他说：“停。”

He said, "No, I have to ride the horse. "

他说：“不行，我得骑马。”

He said, "No, you can't. "

他说：“不，你不能。”

"Why not? "

“为什么不能？”

He said, "Raja you have a body, you have a mind, you have a spirit, you have a status, you have acknowledgement, you have all the perfections, you are a Raj Yogi you are called Janak as a Yogi, Janak as a king, you are one of the incarnation of God, that's all true," he said, "Then what's the problem? "

他说：“Raja，你有一个身体，你有一个心智，你有一个精神，你有一个地位，你有认可，你有一切完美，你是一个 Raj Yogi，你被称为 Janak，作为瑜伽士，作为国王的 Janak，你是神的化身之一，这些都是真的，”他说，“那问题在哪儿？”

He said, "But you don't have a soul, you gave it to me, you are dead. "

他说：“但你没有灵魂/真我，你把它给了我，你死了。”

He said, "I'm alive. "

他说：“我还活着。”

He said, "According to you, according to me you are dead. "

他说：“按你的说法，按我的说法，你死了。”

He said, "What is the difference? "

他说：“有什么区别？”

"The soul is taken by the agent of God or by me now, you gave your soul to me didn't you? "

“灵魂/真我已经被神的使者带走了，或者说现在被我拿走了，你把你的灵魂/真我给了我，不是吗？”

He said, "Yes. "

他说：“是的。”

He said, "Then you are dead. "

他说：“那你就是死了。”

"Okay I want gyan. "

“好吧，我想要 gyan。”

taken by the agent of God or by me now, you gave your soul to me didn't you? "

已经被神的使者带走了，或者说现在被我拿走了，你把你的灵魂/真我给了我，不是吗？

He said, "Yes. "

他说：“是的。”

He said, "Then you are dead. "

他说：“那你就是死了。”

"Okay I want gyan. "

“好吧，我想要 gyan。”

I said, "This is gyan, don't give your soul to anybody this is gyan idiot don't you understand. "

我说：“这就是 gyan，不要把你的灵魂/真我给任何人，这就是 gyan，白痴，你难道不明白吗。”

He said, "Oh my God, sir you conned me into it. "

他说：“我的天，先生，你把我骗进去了。”

He said, "No, it was a fair communication, you want knowledge of the whole universe you have to offer me you asked me what you want, I asked your soul, you gave it to me. "

他说：“不，这是一次公平的交流，你想要整个宇宙的知识，你就得献给我，你问我想要什么，我要你的灵魂/真我，你把它给了我。”

We gave our soul to our prejudices and then we are not prosperous and then we cry to the whole world and we hit with the walls. The real prosperity cannot come to you folks, if you give your soul in imprisonment to the prejudice which you built, you are against your soul. You are against your soul, you are against your spirit, you are against your God. There is no God outside and there's no God inside either. God is as you believe it to be, there is no Sikh if you don't believe you are a Sikh, there's no human if you don't believe you are a human, there is no prosperity if you don't believe you are prosperous, then why can't you not believe though you need prosperity why do you not prosper?

我们把灵魂/真我交给了自己的偏见，于是我们不丰盛，然后我们向全世界哭喊，用头去撞墙。真正的丰盛到不了你们这些人身上，如果你把灵魂/真我囚禁在你亲手建起的偏见里，你就是在跟自己的灵魂/真我作对。你在跟自己的灵魂/真我作对，你在跟自己的精神作对，你在跟自己的神作对。外面没有神，里面也没有神。神就是你相信的那个样子，如果你不相信自己是锡克，就没有锡克；如果你不相信自己是人，就没有人；如果你不相信自己丰盛，就没有丰盛，那你为什么就不能相信呢——既然你需要丰盛，为什么你不丰盛？

there is no prosperity if you don't believe you are prosperous, then why can't you not believe though you need prosperity why do you not prosper?

如果你不相信自己丰盛，就没有丰盛，那你为什么就不能相信呢——既然你需要丰盛，为什么你不丰盛？

Because you actually subconsciously, consciously and unconsciously you have given your soul to your prejudices. You cannot obey because you are prejudiced, you are afraid, you think perhaps somebody is going to tell you something and you are going to be horrible, miserable, you cannot live because you are insecure, 'oh this is going to happen to me, that's going to happen to me, this somebody is going to say, that... ' Hey wait a minute, what are you doing, ah?

因为你在潜意识里、有意识里、无意识里，实实在在把灵魂/真我交给了你的偏见。你没法服从，因为你有偏见，你害怕，你以为也许有人要跟你说点什么，你就会变得很惨、很痛苦，你活不下去，因为你没有安全感，「哦，这事要落到我头上，那事要落到我头上，这个人要说这个，那个……」嘿，等一下，你在干什么，啊？

You cannot live, you want to be alive, you cannot be prosperous, you want to be prosperous, why can't you not stop creating your prejudices?

你活不下去，可你想活着；你没法丰盛，可你想丰盛，那你为什么就不能停止制造你的偏见呢？

ah?

啊？

You cannot live, you want to be alive, you cannot be prosperous, you want to be prosperous, why can't you not stop creating your prejudices?

你活不下去，可你想活着；你没法丰盛，可你想丰盛，那你为什么就不能停止制造你的偏见呢？

You ask me how can I stop my prejudices, you can't obey because you are afraid you are insecure and those who can obey can command, law is simple, one who doesn't know how to obey doesn't know how to command, you have to learn to obey, you can't obey because you do not have vastness for you in the west to obey means you are a slave, but in the east to obey means you succeed, you show your strength you prove your faculty, if somebody tells you impossible and you do the impossible it means you are victorious over the impossible you have conquered the impossible therefore you are conquered, you are the master of the victory in the name of the Creator God because you did with the spirit, with your mind and with your soul, that is what, Wahe Guru Ji Ki Fateh, actually means, to win over impossibilities like God.

你问我怎么才能停止我的偏见，你没法服从，因为你害怕，你没有安全感，而能服从的人才能指挥，法则很简单，不懂服从的人就不懂指挥，你得学会服从，你没法服从，是因为你没有那份广大，在西方，服从意味着你是奴隶，但在东方，服从意味着你成功，你展示你的力量，你证明你的能力，如果有人对你说不可能，而你做到了不可能，那就意味着你战胜了不可能，你征服了不可能，因此你被征服了，你以造物主神之名成为胜利的主人，因为你用精神、用心智、用灵魂/真我去做了，这就是 Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh 真正的意思——像神一样战胜种种不可能。

you did with the spirit, with your mind and with your soul, that is what, Wahe Guru Ji Ki Fateh, actually means, to win over impossibilities like God.

你用灵、用心智、用灵魂/真我所做的，那就是 Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh 真正的意思——像神一样战胜不可能。

And you are the tool of that victory of that Wahe Guru Ji Ki Fateh. Fateh is Wahe Guru Ji Ki, who is bringing that victory? You, then you are the ambassador agent of that Wahe Guru, and that's the relationship between man and God. Wahe Guru Ji Ka Khalsa, the purity, you bring purity in your actions thought and deed, who brings that purity? You, for what? For Wahe Guru Ji, for God. You bring purity for Wahe Guru, you bring victory for Wahe Guru, then aren't you Wahe Guru? Then it's Guru Gobind Singh said,

而你就是那场胜利的工具，那场 Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh 的工具。Fateh 是 Wahe Guru, Whaa‑hay Guroo Ji Ki，是谁带来那场胜利？是你，那么你就是那位 Wahe Guru, Whaa‑hay Guroo 的大使和代理人，这就是人与神之间的关系。Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，那份纯净，你在行动、念头和行为中带来纯净，是谁带来那份纯净？是你，为了什么？为了 Wahe Guru, Whaa‑hay Guroo Ji，为了神。你为 Wahe Guru, Whaa‑hay Guroo 带来纯净，你为 Wahe Guru, Whaa‑hay Guroo 带来胜利，那你不就是 Wahe Guru, Whaa‑hay Guroo 吗？于是 Guru Gobind Singh 说，

'Khalsa Mera Sat Guru Pura. '

「Khalsa Mera Sat Guru Pura。」

purity for Wahe Guru, you bring victory for Wahe Guru, then aren't you Wahe Guru? Then it's Guru Gobind Singh said,

你为 Wahe Guru, Whaa‑hay Guroo 带来纯净，你为 Wahe Guru, Whaa‑hay Guroo 带来胜利，那你不就是 Wahe Guru, Whaa‑hay Guroo 吗？于是 Guru Gobind Singh 说，

'Khalsa Mera Sat Guru Pura. '

「Khalsa Mera Sat Guru Pura。」

Khalsa is my true perfect Guru, did he say scientifically wrong. In life there is nothing to lose folks if there's nothing to, tell me is there anybody sitting in Sangat who born with three underwears already on and had a turban on and has a twenty-five dollars as a traveling money, is there anybody among you who were born there like that? Possible, none you were all naked, some of you born and cried some of you didn't beyond that you didn't know and you do not know, can you tell me when you were born what was the color of the roof? You don't know, after all somebody did operation, cut that cord do you know the name of that, you got told that.

Khalsa 是我真正完美的古茹，他说得在科学上错了吗。在生活中，各位，没有什么可失去的，如果没有什么可——告诉我，在 Sangat 里坐着的人当中，有谁是生下来就已经穿着三条内裤、戴着头巾、还带着二十五美元盘缠的？你们当中有谁是那样生下来的？可能吗，没有，你们全都是光着身子生下来的，你们有些人一出生就哭，有些人没哭，除此之外你什么都不知道，你现在也不知道，你能告诉我你出生的时候屋顶是什么颜色吗？你不知道，毕竟有人做了手术，剪断了那根脐带，你知道那叫什么吗，你是别人告诉你的。

born what was the color of the roof? You don't know, after all somebody did operation, cut that cord do you know the name of that, you got told that.

生下来的时候屋顶是什么颜色？你不知道，毕竟有人做了手术，剪断了那根脐带，你知道那叫什么吗，你是别人告诉你的。

When you were born you didn't know anything, but you were totally complete because you were innocent, as the time passed you became corrupt, you lost your innocent and then you got instead of innocence fear, you are afraid all the time, sometime you admit sometime you don't and when you admit your fear to somebody you think you have done a great thing. No you just unloaded your garbage on somebody that's all there's nothing to it. Just remember if you just do not believe in your prejudices, you shall automatically believe in God. Between God and you, you have created a wall.

你出生的时候什么都不知道，但你完全是完整的，因为你是天真的，随着时间流逝你变得腐败，你失去了你的天真，然后你得到的不是天真，而是恐惧，你时时刻刻都在害怕，有时你承认，有时你不承认，而当你向某人承认你的恐惧时，你以为自己做了件了不起的事。不，你只是把你的垃圾卸到了别人身上，仅此而已，没什么大不了的。只要记住，如果你只是不相信你的偏见，你就会自动相信神。在神和你之间，你造了一堵墙。

it. Just remember if you just do not believe in your prejudices, you shall automatically believe in God. Between God and you, you have created a wall.

它。只要记住，如果你只是不相信你的偏见，你就会自动相信神。在神和你之间，你造了一堵墙。

When you get-up in the morning you go for Sadhana, you may not do at all a good Sadhana it maybe a lousy Sadhana and you may not want to go, you don't want to go, 'why should I go? Hell with it man this is sleeping time, I should be resting I have to face the whole day, I can go all along by that,' when you are in that worst rotten condition, you get-up and you take a bath and you do Sadhana that's the real victory. Because that day you defeated your challenging defeat and you brought the Fateh the victory God will stand by you whole day to give you victory, nobody will take it away from you.

早上起床去做萨达那（Sadhana）时，你可能根本做不好，也许是一场糟糕的萨达那，你可能不想去，你不想去，「我干嘛要去？管它呢，这是睡觉的时间，我该休息，我还得面对一整天，我可以一直这样撑过去」——当你处在最糟最烂的状态里，你还是起床、洗澡、做萨达那，那才是真正的胜利。因为那一天你战胜了挑战你的失败，你带来了 Fateh，胜利，神会一整天站在你这边给你胜利，没人能把它从你手里拿走。

When there is a temptation positive or negative and you won over that temptation that day you become the master of yourself and that is a mastery which has no mystery. And you can do it for that nothing is required, you can do it why not? Because you are prejudiced, Guru Gobind Singh answered it, he said,

当有诱惑出现，正向的也好负向的也好，你战胜了那个诱惑，那一天你就成了自己的主人，而那是一种没有奥秘的 mastery。你能做到，为此什么都不需要，你能做到，为什么不做？因为你有偏见，Guru Gobind Singh 回答了这个问题，他说，

'Rehit Pyari Moheko Sikh Pyara Nahi. '

「Rehit Pyari Moheko Sikh Pyara Nahi.」

is required, you can do it why not? Because you are prejudiced, Guru Gobind Singh answered it, he said,

什么都不需要，你能做到，为什么不做？因为你有偏见，Guru Gobind Singh 回答了这个问题，他说，

'Rehit Pyari Moheko Sikh Pyara Nahi. '

「Rehit Pyari Moheko Sikh Pyara Nahi.」

Rehit means spiritual discipline, why he said that? Because he understood Sadhana, Aradhana, Prabupathi. He understood what he's living for, he said if in the persons Sadhana,

Rehit 的意思是灵性纪律，他为什么这么说？因为他懂萨达那、专注修持（Aradhana）、Prabupathi。他懂自己为什么活着，他说，如果一个人做萨达那，

''Gur Satgur ka jo sikh aka-ay So balkai uth har naam dhiaa-ay. '

「Gur Satgur ka jo sikh aka-ay So balkai uth har naam dhiaa-ay.」

He said you call any connection to me rise in the ambrosial hour and meditate on God, the idea is to keep a link with God, whether it is a miserable link or a happy link it is not discussed, if it happens to be the most miserable link, if, it happens to be the most miserable link environments are opposite prejudices are there, pain is there, displeasure is there, nothing is,

他说，你只要自称和我有连接，就在甘露时刻起床，冥想神，要点是保持和神的连接，不管这连接是悲惨的还是快乐的，这都不讨论，就算它是最悲惨的连接，如果，它是最悲惨的连接，环境是相反的，偏见在那儿，痛苦在那儿，不快在那儿，什么都没有，

Jayat mushkal at banai doee koe naa (n) de-e Laagoo hoe dushmanaa saak bhe bhaj khale Sabho bhajai sab aasarey chuka sab asraa-o Chit aavai os paarbrahm lagai naa (n) tatee vaa-o.

Jayat mushkal at banai doee koe naa (n) de-e Laagoo hoe dushmanaa saak bhe bhaj khale Sabho bhajai sab aasarey chuka sab asraa-o Chit aavai os paarbrahm lagai naa (n) tatee vaa-o.

That's the condition then you have won that's the real victory.

那就是那种处境，那时你就赢了，那才是真正的胜利。

Jayat mushkal at banai doee koe naa (n) de-e - In the morning at 4 O'clock there's calamity difficulties and miseries, nobody wants to shelter you.

Jayat mushkal at banai doee koe naa (n) de-e——早上 4 点，灾难、困难、悲惨都来了，没人愿意庇护你。

mushkal at banai doee koe naa (n) de-e - In the morning at 4 O'clock there's calamity difficulties and miseries, nobody wants to shelter you.

mushkal at banai doee koe naa (n) de-e——早上 4 点，灾难、困难、悲惨都来了，没人愿意庇护你。

Jayat mushkal at banai doee koe naa (n) de-e Laagoo hoe dushmanaa saak bhe bhaj khale – Enemies have walked across and friends have left you.

Jayat mushkal at banai doee koe naa (n) de-e Laagoo hoe dushmanaa saak bhe bhaj khale——敌人已经跨了过来，朋友已经离开了你。

Bhajai sab aasarey chukey sabh asraa-o Chit aavai os paarbrahm lagai naa (n) tatee vaa-o – All helping points are gone and all hiding places shelters have been removed.

Bhajai sab aasarey chukey sabh asraa-o Chit aavai os paarbrahm lagai naa (n) tatee vaa-o——所有能帮上忙的依靠都没了，所有藏身之处、庇护之所都被拿走了。

Bhajai sab aasarey chuka sabh asraa-o Chit aavai os paarbrahm lagai naa (n) tatee vaa-o – If at that time God comes in your heart, mind and soul, nothing shall touch you, because you are forgetting one mischief, misery and tragedy and trouble is created by God, nobody else has created on this Earth there is only one, and remover is also God.

Bhajai sab aasarey chuka sabh asraa-o Chit aavai os paarbrahm lagai naa (n) tatee vaa-o——如果那时神进入你的心、你的心智和你的灵魂/真我，什么也碰不到你，因为你忘了，一切祸害、苦难、悲剧和麻烦都是神造的，这地球上没有别人造过，只有一个，而清除者也是神。

Ah we are fighting, 'I want to speak,' He said, "No just you have spoken so many years give other chance. " We all fight in a subtle way in a direct way we are all attached, I have never said don't be angry, don't be attached, don't be lustful did I ever say,

啊，我们在争，「我想说，」他说，「不行，你已经说了那么多年，给别人一个机会。」我们都在争，用精微的方式、用直接的方式，我们都执着。我从没说过不要发怒、不要执着、不要有欲望，我说过吗，

all fight in a subtle way in a direct way we are all attached, I have never said don't be angry, don't be attached, don't be lustful did I ever say,

都在争，用精微的方式、用直接的方式，我们都执着。我从没说过不要发怒、不要执着、不要有欲望，我说过吗，

'Kam, Krodh, Lobh, Moh, Ahankar. ' These are the five things, Kam means lust, Krodh means anger, Moh means attachment, Ahankar means pride, right. Isn't that Kam, Krodh, Lobh, Moh, Ahankar, attachment and Moh, Lobh means greed and attachment, you know don't leave them please, have them. You'll say what is wrong with you? The whole world has been teaching us for thousand of years, leave them and what are you trying to say, I say have them. If you don't have Kam, what is a Kam? What you understand by Kam, ah? Desire? Desire, creative desire of sensuality is called Kam. If you don't have Kam to begin with as a element, how you can transfer into Kamana?

「Kaam、Krodh、Lobh、Moh、Ahankar。」这是五样东西，Kaam 是欲望，Krodh 是嗔怒，Moh 是执迷，Ahankar 是我慢，对吧。这不就是 Kaam、Krodh、Lobh、Moh、Ahankar 吗，执迷和 Moh，Lobh 是贪婪和执迷，你知道，请别丢掉它们，留着它们。你会说你怎么了？整个世界几千年来都在教我们，丢掉它们，你到底想说什么，我说留着它们。如果你没有 Kaam，Kaam 是什么？你对 Kaam 的理解是什么，啊？欲望？欲望，感官的创造性欲望就叫 Kaam。如果你一开始就没有 Kaam 这个元素，你怎么能转化成 Kaamanaa？

A desire can be creative self excellence that is also desire and I don't want to be have any desire is also a desire, desirelessness is even a desire. And you say, 'don't touch the desire, don't have the desire, forget about desire, run away to the cave in a mountain put a loin cloth and sit there, desire will go away. ' Bhukhi-aa bhukh naa utree... phir Guru Nanak is wrong,

一个欲望可以是创造性的自我卓越，那也是欲望，而「我不想有任何欲望」也是欲望，无欲甚至也是一种欲望。你说，「别碰欲望，别有欲望，忘了欲望，跑到山里的洞穴去，围块遮羞布坐在那儿，欲望就会走掉。」Bhukhi-aa bhukh naa utree……那 Guru Nanak 就错了，

run away to the cave in a mountain put a loin cloth and sit there, desire will go away. ' Bhukhi-aa bhukh naa utree... phir Guru Nanak is wrong,

跑到山里的洞穴去，围块遮羞布坐在那儿，欲望就会走掉。』Bhukhi-aa bhukh naa utree……那 Guru Nanak 就错了，

'Bhukhi-aa bhukh naa utree jay bannaa puree-aa bhaar. '

「Bhukhi-aa bhukh naa utree jay bannaa puree-aa bhaar。」

There are many, many hungers no hunger will go away, your hungers will continue. Your prejudices will never let you know the reality you'll be chased by these hungers you'll be drowned, have desire, have a desire, a desire, desire to be desireless. I'll desire to be desirable, there is nothing wrong in that desire who the hell has taught us not to have a desire? Only Guru says, 'get rid of the negative. ' And fanatics said, 'oh don't have desires,' the other said, 'we belong to the Guru let us have all the desires,' both are wrong folks. Just have one desire, 'Charan Kamal Ki Preet' - Oh Lord I shall serve Thy lotus feet, what is the lotus feet of this, what is the lotus feet?

有许许多多的饥渴，没有一种饥渴会消失，你的饥渴会继续下去。你的偏见永远不会让你认识实相，你会被这些饥渴追逐，你会被淹没，要有欲望，要有一个欲望，一个欲望，渴望无欲。我渴望令人向往，这个欲望没有错，到底是谁教我们不该有欲望？只有古茹说：「摆脱负面的。」狂信徒说：「哦，别有欲望。」另一些人说：「我们属于古茹，让我们拥有所有欲望。」两者都错了，各位。只要有一个欲望，「Charan Kamal Ki Preet」——哦主啊，我要侍奉您的莲花足，这的莲花足是什么，莲花足是什么？

folks. Just have one desire, 'Charan Kamal Ki Preet' - Oh Lord I shall serve Thy lotus feet, what is the lotus feet of this, what is the lotus feet?

各位。只要有一个欲望，「Charan Kamal Ki Preet」——哦主啊，我要侍奉您的莲花足，这的莲花足是什么，莲花足是什么？

What is under the lotus of the feet? The soul, and whatever in this Earth is a soul, this universe lives by the soul, the breath of life comes because of the soul, to serve all 'Sarbat Daa Bhalaa' it comes to the same thing. Desire, Kam. Krodh – anger, don't have anger, who told you that? Have anger to stop yourself for making other miserable, it means brake yourself. When you apply the brake friction happens, heat happens.

莲花足之下是什么？是灵魂/真我，这地球上凡是灵魂/真我，这个宇宙靠灵魂/真我而活，生命的气息因灵魂/真我而来，去服务一切「Sarbat Daa Bhalaa」，说的都是同一件事。欲望，Kam。Krodh——嗔怒，不要有嗔怒，谁告诉你的？要有嗔怒来阻止自己让别人痛苦，意思是刹住你自己。你踩刹车时会产生摩擦，会产生热。

Somebody said, "One should not have anger at all. "

有人说：「人根本不该有嗔怒。」

I said, "Thank you, then who's going to digest your food in the stomach, who'll circulate your blood, who's going to create new blood, who'll keep the body heat, it is all Agangranti one center," have, have anger get angry when you lie, get angry when you cheat, get angry when you do not remember Ang Sang Wahe Guru, get angry when you are totally coward and you cannot wear Bana and you want to go out to sneak something. Anger is a very good thing, use it, it will serve you.

我说：「谢谢，那谁在你胃里消化食物，谁让你的血液循环，谁造出新的血液，谁维持身体的温度，全是 Agangranti 一个中心。」要有，要有嗔怒，你撒谎时生气，你欺骗时生气，你不记得 Ang Sang Wahe Guru, Whaa‑hay Guroo 时生气，你彻底懦弱、穿不上 Bana、想溜出去偷点什么时生气。嗔怒是很好的东西，用它，它会为你服务。

when you are totally coward and you cannot wear Bana and you want to go out to sneak something. Anger is a very good thing, use it, it will serve you.

你彻底懦弱、穿不上 Bana、想溜出去偷点什么时。嗔怒是很好的东西，用它，它会为你服务。

Kam, Krodh, Lobh - greed wow, greed works man, it works, it's so working powerful thing sneaky greedy, direct greedy, at night break into the house and greedy to take away somebody's things, take away somebody's reputation and slander somebody is a greed, abuse the privilege is a greed, do you know the forms of greed, you practice everyday in multi forms? Be greedy that you can be clean, clear with purity and piety as your assets, you'll get it. Greed is very accomplishing force when it is negative or positive, Guru says, 'be positive. '

Kam、Krodh、Lobh——贪婪，哇，贪婪真管用，它管用，它是多么管用、多么强大的东西，偷偷摸摸地贪，明目张胆地贪，夜里闯进别人家去贪，拿走别人的东西，拿走别人的名声、诽谤别人是贪婪，滥用特权是贪婪，你知道贪婪的各种形态吗，你每天都在以多种形态练习它？要贪，贪到你能以清净、清明，以纯净和虔诚为你的资产，你就会得到它。贪婪无论是负面还是正面，都是极有成就力的力量，古茹说：「要正面。」

Kam, Krodh, Lobhh, Mohh - attachment wah, without attachment how you can find God? How you can find knowledge, how you can find reality? Be attached to not personality, be attached to reality. Find the identity with...

欲望、嗔怒、贪婪、执迷——执着啊，不执着你怎么能找到神？你怎么能找到知识，你怎么能找到实相？要执着的不是人格，要执着的是实相。去找到那个身份认同……

The identity, that is Khalsa.

那个身份认同，就是卡尔萨。

knowledge, how you can find reality? Be attached to not personality, be attached to reality. Find the identity with...

知识，你怎么能找到实相？要执着的不是人格，要执着的是实相。去找到那个身份认同……

The identity, that is Khalsa.

那个身份认同，就是卡尔萨。

Kam, Krodh, Lobh, Moh, Ahankar - pride, false pride is prohibited, pride you should have, be proud that you are walking on the path of the Guru, all of you today should be very proud that you've come to the Guru's house, how difficult it was is impossible, forget that part. Worst was if possible you made it, highest is that victory. You have won today there maybe somebody at home who wanted to come but couldn't come and still remembering, 'I should be in the Gurdwara. '

欲望、嗔怒、贪婪、执迷、我慢——骄傲、虚假的骄傲是被禁止的，骄傲你该有，要骄傲你走在古茹的道路上，你们今天所有人都该非常骄傲，你来到了古茹的家，这一路有多难，简直不可能，那部分忘掉吧。最糟的情况是，如果你做到了，最高的就是那份胜利。你今天赢了，也许家里有人想来却来不了，还在想着：「我应该在谒师所里。」

Have you seen those cars and there are some billboards behind them, what they call those boards?

你见过那些车吗，后面有些广告牌，那些牌子叫什么？

Students: (------)

学生：（------）

YB: Yeah, I saw that one day, 'I should be playing golf,' ahah that was there, I mean person may not be playing how can you while driving a car you are playing a golf, you can't play a golf while driving car, but it said, 'I should not be driving I should be playing golf,' so it is total self...

YB：对，有一天我看到了，「我应该去打高尔夫」，哈哈，就是那个，我是说那人可能根本没在打，你开车的时候怎么可能打高尔夫，你开车的时候打不了高尔夫，可上面写着：「我不该开车，我该去打高尔夫」，所以那完全是自我……

SIDE – B

B 面

a golf, you can't play a golf while driving car, but it said, 'I should not be driving I should be playing golf,' so it is total self...

高尔夫，你开车的时候打不了高尔夫，可上面写着：「我不该开车，我该去打高尔夫」，所以那完全是自我……

SIDE – B

B 面

There is nothing wrong with that, but be proud that you are a Sikh, and be proud you are not, western Sikhs are not proud of one thing, they are not very expressive about it thank God that you have a Guru, the guilt got manufactured and got spread and got confirmed this is the guilt of the three religions, I won't even name them. One religion produce the guilt others spread it, third confirmed it and you are the byproduct of all those three religions, I'm not going to name them.

那没什么错，但要骄傲你是锡克教徒，要骄傲，你们不是，西方的锡克教徒有一件事不骄傲，他们不太表达出来，感谢神你有一位古茹，那份罪疚被制造出来、被传播开、被确认下来，这是那三个宗教的罪疚，我连名字都不提。一个宗教制造了罪疚，别的宗教传播它，第三个确认它，而你就是那三个宗教的副产品，我不会说出它们的名字。

Students: (------)

学生：（------）

YB: No way (?) I'm myself a head of the religion why should I say those things, I'm not going to say negative. But believe me or not, doesn't make difference. You are guilty all the time, 'am I a good Sikh? ' Arey good Sikh and bad Sikh is a comparative study. Somebody came to Guru Gobind Singh he said, "Divine father give me a seva, I need a service give me some Hukam give me an order. "

YB：不可能（？）我自己就是一个宗教的首领，我为什么要说那些话，我不会说负面的东西。但信不信由你，没什么差别。你时时刻刻都在罪疚里，「我是个好的锡克教徒吗？」哎，好锡克教徒和坏锡克教徒是比较出来的。有人来到 Guru Gobind Singh 面前，他说：「神圣的父亲，给我一个 seva，我需要一个服务，给我一些 Hukam，给我一个命令。」

Guru looked at him, he said, "You want seva? "

古茹看着他，说：「你想要 seva？」

"Yes sir. "

「是的，先生。」

"You want it from me? "

「你想从我这里要？」

"Yes sir, you give me a direct order. "

「是的，先生，你直接给我一个命令。」

give me an order. "

给我一个命令。」

Guru looked at him, he said, "You want seva? "

古茹看着他，说：「你想要服务？」

"Yes sir. "

「是的，先生。」

"You want it from me? "

「你想从我这里得到它？」

"Yes sir, you give me a direct order. "

「是的，先生，您直接给我下命令吧。」

He said, "Find that man, who is much more serviceful than you. " He went to everybody because he himself was very serviceful, grittily a great man, found somewhere, found none, came to Bhai Daya Singh, Guru's beloved son, said, "Guru has given me this Hukam I have gone to every Sikh I have checked out with everybody, everybody tells me, 'I am a great man and with service and nobody is equal to me how can they even compete,' and I have to find and there must be somebody who must have served better than me, I can't go to the Guru, without finding. "

他说：「去找那个人，那个比你更有服务之心的人。」他去找了每一个人，因为他自己就非常乐于服务，是个坚韧不拔的伟人，到处找，一个也没找到，来到 Bhai Daya Singh 面前，古茹钟爱的儿子，说：「古茹给了我这道 Hukam，我走遍了每一个锡克教徒，我跟每个人都核对过了，每个人都告诉我：『我是个伟人，论服务，没人比得上我，他们怎么可能跟我比。』我必须找到那个人，一定有人服务得比我更好，找不到，我没法去见古茹。」

Bhai Daya Singh said, "Keep on trying don't worry. " One day he saw a Sikh sitting in a very great bliss. Something told him inside he's the one, he didn't ask him, how why these are nutty questions, he said, "How you found this bliss through service? "

Bhai Daya Singh 说：「继续找，别担心。」有一天他看见一个锡克教徒坐在极大的极乐里。他内心有个声音告诉他，就是这个人，他没有问他，怎么会、为什么——这些都是无聊的问题，他说：「你是怎么通过服务找到这份极乐的？」

He said, "It happened, it may never happen. "

他说：「它发生了，它也许永远不会再发生。」

He said, "But can you share with me. "

他说：「但你能跟我分享吗。」

He said, "Yeah. "

他说：「可以。」

He said, "One day I was coming here into Anandpur Sahib and in the way they loot us we left with nothing, they even took our clothes. "

他说：「有一天我正往阿南德普尔·萨希卜这边来，路上他们抢劫了我们，我们什么都没剩下，连衣服都被他们拿走了。」

"Yeah. "

「嗯。」

He said, "One day I was coming here into Anandpur Sahib and in the way they loot us we left with nothing, they even took our clothes. "

他说：「有一天我正往阿南德普尔·萨希卜这边来，路上他们抢劫了我们，我们什么都没剩下，连衣服都被他们拿走了。」

He said, "I traveled seven, eight days I was thirsty, I was hungry, I had absolutely very little between life and death, finally I went somewhere and found water, I drank lot of water I took bath and I took care of myself, there was a place, then I found a one fourth of a chapati sitting some leftover and I said, 'wow,' I grabbed it and moment I was going to eat there came a man and he fell he said, God I'm dying with hunger," he said, "I crushed that with water and with stone and made a kind of soup out of that, he was so weak he couldn't eat, and I made soup and I poured in his mouth and after a while he opened his eyes.

他说：「我走了七八天，又渴又饿，完全是在生死之间，最后我走到一个地方，找到了水，我喝了很多水，洗了澡，把自己打理了一下，有个地方，然后我发现四分之一块恰巴提薄饼吃剩的放在那里，我说：『哇，』我一把抓过来，正要吃的那一刻，来了一个人，他倒下了，他说，神啊，我快饿死了，」他说，「我用水和石头把它碾碎，做成了一种汤，他太虚弱了，吃不了，我做好了汤，倒进他嘴里，过了一会儿他睁开了眼睛。

The man slept in comfort," he said, "I slept in comfort too, when I woke up there was a huge feast around me and I saw a angel, he said 'You preferred your death and hunger over the creation of God, therefore God to prove His existence had ordered me to serve you, I have been waiting for you to get-up and eat this feast, I shall serve you'. "

那个人舒舒服服地睡了，」他说，「我也舒舒服服地睡了，等我醒来，我周围摆着一大桌盛宴，我看见一位天使，他说：『你把自己的死亡和饥饿置于神的造物之上，所以神为了证明祂的存在，命令我来服务你，我一直在等你醒来吃这桌盛宴，我来服务你。』」

God, therefore God to prove His existence had ordered me to serve you, I have been waiting for you to get-up and eat this feast, I shall serve you'. "

神，所以神为了证明祂的存在，命令我来服务你，我一直在等你醒来吃这桌盛宴，我来服务你。』」

He said, "I asked the angel," he said, "I acknowledge the service I acknowledge everything but can I eat myself. "

他说：“我问过天使，”他说，“我承认服务，我承认一切，但我能不能吃掉我自己。”

He said, "You are so much into your self service and of others you have made the heaven and Earth into one unit blessed be you," and now he says, "When I don't do service I just get that bliss. "

他说：“你如此沉溺于服务自己和他人，你把天堂和地球变成了一个整体，祝福你，”现在他说：“当我不做服务时，我反而得到那份极乐。”

That is how bad a Sikh you are just to think one thing you are a Sikh this is make you the best Sikh. Because Sikh is that who has Ang Sang Wahe Guru, who has the feeling that God and Guru is with him, Sikh is a living trinity. All religions are beautiful I have no prejudice with it, but Sikh religion has a very simple thing, it lives in a trinity, father, son and Holy Ghost live in one packet, ah? You understand, father is no different than the son and son is not different than the Holy Ghost, we don't even go into discussion because we are not very wise we do not know so we live in one packet,

你就是这么差劲的锡克，光是想到一件事，你是个锡克，这反而让你成为最好的锡克。因为锡克就是那个拥有 Ang Sang Wahe Guru, Whaa‑hay Guroo 的人，那个感受到神和古茹与他同在的人，锡克是一个活的三位一体。所有宗教都是美丽的，我对此没有偏见，但锡克教有一个非常简单的东西，它活在三位一体中，父亲、儿子和圣灵活在一个包裹里，啊？你明白，父亲与儿子没有不同，儿子与圣灵也没有不同，我们甚至不去讨论，因为我们不够智慧，我们不知道，所以我们活在一个包裹里，

'Ang Sang Wahe Guru,'

“Ang Sang Wahe Guru, Whaa‑hay Guroo，”

than the Holy Ghost, we don't even go into discussion because we are not very wise we do not know so we live in one packet,

比圣灵，我们甚至不去讨论，因为我们不够智慧，我们不知道，所以我们活在一个包裹里，

'Ang Sang Wahe Guru,'

“Ang Sang Wahe Guru, Whaa‑hay Guroo，”

God, Guru and me, God and me, me and God are one. You are a Sikh only on one condition that you feel against your feeling, you feel against your feeling, you wish against your wish and you believe against your belief and you understand beyond your understanding that God and Guru and you are together you don't need to do anything else. God is everywhere folks you can't find Him, but why to find Him? Keep Him with you, why to find Him? If you have something with you, you are never going to find Him, what a waste of time to find God? What a hassle to find Guru? There are two things required, you have the Guru, you have the God keep it.

神、古茹和我，神和我，我和神是一体。你只有在一种条件下才是锡克：你感受与你的感受相反，你感受与你的感受相反，你希望与你的希望相反，你相信与你的相信相反，你理解超越你的理解，神、古茹和你是在一起的，你不需要做任何其他事。神无处不在，伙计们，你找不到祂，但为什么要找到祂？把祂留在你身边，为什么要找到祂？如果你有东西在你身边，你永远找不到祂，找到神多么浪费时间？找到古茹多么麻烦？需要两样东西，你有古茹，你有神，留着它。

Bani is the Guru it's with you, Bani is the link of God it's with you, that's why you are a Sikh, that is why Siri Guru Granth is your Guru, Shabad Guru. Because the trinity of the mankind has to live, in the past you have to find a Guru and you have to find a God. Thou shall, first commandment come on, speak all of you, why it's so slow bhai, this a first commandment it's a basic thing, come on now,

圣言就是古茹，它与你同在，圣言是神的链接，它与你同在，这就是为什么你是锡克，这就是为什么《圣格兰特经》是你的古茹，圣音古茹。因为人类的三位一体必须活着，在过去你必须找到一个古茹，你必须找到一个神。你应当，第一诫命，来吧，你们所有人说出来，为什么这么慢，兄弟，这是第一诫命，这是基本的东西，来吧，

find a God. Thou shall, first commandment come on, speak all of you, why it's so slow bhai, this a first commandment it's a basic thing, come on now,

找到一个神。你应当，第一诫命，来吧，你们所有人说出来，为什么这么慢，兄弟，这是第一诫命，这是基本的东西，来吧，

Students: (------)

学生：（------）

YB: Thou shall?

YB：你应当？

Students: (------)

学生：（------）

YB: You have forgotten the first commandment?

YB：你们忘了第一诫命？

Students: (------)

学生：（------）

YB: Hey speak it loud, ah listen to this, speak like that, oh speak ah.

YB：嘿，大声说出来，啊，听这个，那样说，哦，说吧，啊。

Student: Thou shall have no other God before me.

学生：你不可有别的神在我面前。

YB: What else? That's all.

YB：还有别的吗？就这些了。

Student: (------)

学生：（------）

YB: Thou shall have?

YB：你不可有？

Students: No other God before me.

学生们：别的神在我面前。

YB: That means there are lot of Gods ah? Let me give you the first commandment, thou shall believe and become God, before anything else, is that reasonable, ah? Now if you do this simple, I'm not, I'm not a prophet, I'm not speaking from mount Sinai I'm speaking from here in a very humble way, but I tell you a simple way like a father to son or children, thou shall become God other than anything, hey is that simple! And what is God, who generates who organizes and who delivers, who's everywhere who's everything. You know all the stock ends up in Guru Nanak's one word, 'Sarbat Daa Bhalaa.

YB：那意思是说有很多神，啊？让我给你第一条诫命：你要相信并成为神，先于任何其他事物，这合理吗，啊？现在如果你做这件简单的事，我不是，我不是先知，我不是在西奈山上说话，我是在这里以非常谦卑的方式说话，但我告诉你一个简单的方法，就像父亲对儿子或孩子说话一样：你要成为神，先于任何其他事物，嘿，就这么简单！那什么是神？是那个生成、那个组织、那个解脱的，那个无处不在、那个就是一切的。你知道所有的存货最终都归结到 Guru Nanak 的一个词里，「Sarbat Daa Bhalaa」。

who organizes and who delivers, who's everywhere who's everything. You know all the stock ends up in Guru Nanak's one word, 'Sarbat Daa Bhalaa.

那个组织、那个解脱的，那个无处不在、那个就是一切的。你知道所有的存货最终都归结到 Guru Nanak 的一个词里，「Sarbat Daa Bhalaa」。

' Be good to all and that includes you, don't misunderstand if you are not good to yourself you cannot be good to anybody. Understand and translate your life as a creative gift of God living through you, oh candle understand the light wants to be lit by you and it is only your wax and thread can do it. Separating your God from you, finding your God and doing all this is a waste of time and mismanagement, start from the fundamental, let God, Guru and you live in one, let trinity live. And Guru went one step forward, he said, Jap, repeat oh idiot that this is true, what sir,

」善待所有人，这也包括你自己，别误解，如果你对自己不好，你就不可能对任何人好。把你的生命理解并翻译成神透过你活出来的创造性礼物，哦蜡烛，要明白那光想被你点燃，只有你的蜡和灯芯才能做到。把你的神和你分开，去寻找你的神，做所有这些事，都是浪费时间和管理不善，从根本开始，让神、古茹和你活在一体里，让三位一体活着。而古茹又向前走了一步，他说，Jap，重复吧，哦傻瓜，这是真的，什么，先生，

Adh Sach – you are true in the beginning.

Adh Sach——起初你是真实的。

Jugad Sach – through the time it's true.

Jugad Sach——穿越时间，它是真实的。

Hai Bhee Sach – now you are true.

Hai Bhee Sach——现在你是真实的。

Nanak Hosee Bhee Sach – you shall be true, now tell me where is the lie?

Nanak Hosee Bhee Sach——你将永远是真实的，现在告诉我，谎言在哪里？

Guru took away from you one simple thing, fear and guilt and vengeance. This is the trinity of the negative, he said, 'Nirbhao Nirvair Akal Moorat. '

古茹从你身上拿走了一件简单的东西：恐惧、内疚和报复。这是负面的三位一体，他说，「Nirbhao Nirvair Akal Moorat。」

Guru took away from you one simple thing, fear and guilt and vengeance. This is the trinity of the negative, he said, 'Nirbhao Nirvair Akal Moorat. '

古茹从你身上拿走了一件简单的东西：恐惧、内疚和报复。这是负面的三位一体，他说，「Nirbhao Nirvair Akal Moorat。」

That's why he gave you this 'Bana, Bani, Seva, Simran' to prove that point, not that he was to sell cloth and boutique. He didn't tell you to look like this, he told you when you look like this you will realize. It is the religion of realization and it is easy to practice. But decision is yours, freewill is yours, you want to live for yourself or you live for your God. In the early in the morning when you look yourself into the mirror do you look pretty to yourself and to your friend and your environments or you look pretty to your Guru and to your God, that's your decision not mine.

这就是为什么他给了你「Bana、Bani、Seva、Simran」，来证明这一点，不是说他要去卖布、开精品店。他没叫你穿成这个样子，他说的是，当你穿成这个样子，你就会领悟。这是领悟的宗教，而且容易修。但决定权在你，自由意志在你，你想为自己活，还是为你的神活。清晨你照镜子的时候，你觉得自己好看——对自己、对朋友、对环境好看，还是你对你的Guru、对你的神好看，那是你的决定，不是我的。

When you get-up in the morning does automatically out of you, you utter Wahe Guru or somebody has to do it for you. In your walk, talk, sitting behavior do you remember that you represent Akal Purkh Wahe Guru. These are the freewill decisions you decide.

早上起床的时候，是自动从你里面出来一句Wahe Guru, Whaa‑hay Guroo，还是得有人替你说。你走路、说话、坐着的时候，记不记得你代表的是Akal Purkh Wahe Guru, Whaa‑hay Guroo。这些都是你自己决定的自由意志的选择。

it for you. In your walk, talk, sitting behavior do you remember that you represent Akal Purkh Wahe Guru. These are the freewill decisions you decide.

替你说。你走路、说话、坐着的时候，记不记得你代表的是Akal Purkh Wahe Guru, Whaa‑hay Guroo。这些都是你自己决定的自由意志的选择。

There was a man once in Alaska, he was a fakir, he lived in Alaska long time, somehow there was a some case in which he got arrested, they ask him every statement, he said, "I don't know what you are saying," they carried him on. One day he was to present himself to the judge and the policeman said to him, he said, "Baba you are innocent man department has done a mistake to arrest you but we are suppose to arrest everybody in that area so you got arrested. "

从前在阿拉斯加有个人，他是个苦行僧，在阿拉斯加住了很久，不知怎么卷进一桩案子被抓了，他们每次问他话，他都说：「我不知道你们在说什么。」他们就一直带着他走。有一天他要出庭见法官，警察对他说：「巴巴，你是无辜的，部门抓你是搞错了，可那个地区的人我们按规定都得抓，所以你就被抓了。」

He said, "It was not bad. "

他说：「这倒不坏。」

He said, "Now you are going before a judge, you will go like this naked? Why don't you, I'll give you a big shawl or some coat you wear it on to present yourself in the court. "

他说：「现在你要去见法官了，你就这样光着身子去？你何不——我给你一条大披巾或者一件外套，你穿上，好出庭见人。」

He said, "No, you take me as I am. " So first thing the judge saw look at him he said, "Who is this? "

他说：「不用，你就照我现在的样子带我去。」于是法官第一眼看到他，就说：「这是谁？」

He said, "He's one of the accused. "

他说：「他是被告之一。」

He said, "Why did you arrest this man? "

他说：「你们为什么抓这个人？」

"Sir he was in that area. "

「先生，他在那个地区。」

He said, "When, he was like this when you arrested him? "

他说：「你们抓他的时候，他就是这个样子？」

He said, "Yes. "

他说：「是的。」

"He kept like this throughout the arrest? "

「整个抓捕过程他都这样？」

He said, "Yes. "

他说：「是的。」

area. "

地区。」

He said, "When, he was like this when you arrested him? "

他说：「你们抓他的时候，他就是这个样子？」

He said, "Yes. "

他说：「是的。」

"He kept like this throughout the arrest? "

「整个抓捕过程他都这样？」

He said, "Yes. "

他说：「是的。」

He said, "He's come here like this. "

他说：「他到这儿来也是这个样子。」

He said, "Yes. "

他说：「是的。」

He said, "What crime he can commit? Bring the prosecutor. "

他说：「他能犯什么罪？把检察官叫来。」

"Sir we were ordered to round up everybody in that sir. "

「先生，我们接到命令，要把那个地区的人都抓起来，先生。」

He said, "What sir? This man is not only naked of the word he's naked of the crime too, bring him in my chamber," it's a true story. He brought him in the chamber, ask him he said, "Man why you got arrested? " He said the same thing. "I did a wonderful job arrest was very nice. "

他说：「什么，先生？这个人不但没有圣言，连罪都没有，把他带进我的房间。」这是真事。他把他带进房间，问他，他说：「你为什么被抓？」他说了同样的话。「我干了一件了不起的事，被抓也很好。」

He said, "How come? "

他说：「怎么会？」

He said, "I told all people in that confinement to be happy and I kept them very happy, it was a wonderful experience, judge can you send me back there? "

他说：「我告诉那个禁闭室里所有的人要快乐，我让他们非常快乐，那是一次了不起的经历，法官，你能把我送回去吗？」

He said, "Get out of here. " He called the prosecutor, later on the policeman said, "I want to be forgiven. "

他说：「滚出去。」他叫来检察官，后来警察说：「我想得到原谅。」

He said, "Why? "

他说：「为什么？」

He said, "If I would have given you a coat perhaps judge would have listened to the charges and the story the very fact you came with your presence it worked so hard on him, not only he let you go he dismissed the case, everybody else with you got freed. "

他说：「要是我当时给你一件外套，也许法官就会听那些指控和那个故事了。就因为你带着你的临在来了，它在他身上起了那么大的作用，他不但放了你，还撤销了案子，跟你一起的所有人都获释了。」

the very fact you came with your presence it worked so hard on him, not only he let you go he dismissed the case, everybody else with you got freed. "

就因为你带着你的临在来了，它在他身上起了那么大的作用，他不但放了你，还撤销了案子，跟你一起的所有人都获释了。」

Ap Tere Kulatare Saglae – the man goes across himself and take all the generations of the family with him. On a small scale it happened to be true in one of the court, presence works when God and Guru is present with you otherwise life is very difficult.

Ap Tere Kulatare Saglae——这个人自己渡过去，还把家族的所有世代都带上。在小范围内，这事在某个法庭上真的发生了。当神和古茹与你同在时，临在就起作用，否则生活非常艰难。

Whatever we do is to remind ourself, Ang Sang Wahe Guru. There's a feeling there is a mind to it, there's a meditation to it, there's a idea, there's a belief, whatever you can call it, where it can come to you, whichever you can understand, just understand God and Guru is with you. What that will give you? Kindness and compassion. Kindness, compassion will be with you, you will have no prejudice with you or with anybody then you'll be rightfully free, liberated and in your excellence, you will find the sweetness, the beauty, the bounty and abundance of life, I agree with you, you have found hassles of life. But to find abundance of life is very joyful and you are going to read that,

我们所做的一切都是为了提醒自己，Ang Sang Wahe Guru, Whaa‑hay Guroo。这里有一种感觉，有一种心智，有一种冥想，有一种观念，有一种信念，随你怎么叫它，它能来到你这里，你能理解多少，就只要明白神和古茹与你同在。那会给你什么？仁慈和慈悲。仁慈、慈悲会与你同在，你对自己、对任何人都没有偏见，那时你就会正当地自由、解脱，活在你的卓越里，你会找到生活的甜蜜、美丽、丰盛和富足。我同意你，你找到了生活的麻烦。但找到生活的富足是非常快乐的，而你会读到，

'Anand Bhaya Mera Maye, Sat Guru Mey Paya' – the bliss.

「Anand Bhaya Mera Maye, Sat Guru Mey Paya」——那极乐。

hassles of life. But to find abundance of life is very joyful and you are going to read that,

生活的麻烦。但找到生活的富足是非常快乐的，而你会读到，

'Anand Bhaya Mera Maye, Sat Guru Mey Paya' – the bliss.

「Anand Bhaya Mera Maye, Sat Guru Mey Paya」——那极乐。

'Anand Bhaya Mera Maye' – bliss has come to me oh mother I have found out from the Sat Guru, true Guru. Why? Because when you feel true Guru is with you and you feel God is with you then the bliss is always with you, you become the living bliss then your presence work.

「Anand Bhaya Mera Maye」——极乐来到了我这里，哦母亲，我从 Sat Guru、真正的古茹那里找到了。为什么？因为当你感到真正的古茹与你同在，你感到神与你同在，那么极乐就永远与你同在，你成为活生生的极乐，那时你的临在就起作用。

It's my hope it's my prayer that in your walk of life on walking this path of the Guru you'll be totally become believers in right consciousness to wear Bana so that you may not present yourself other than to be with the Guru, with Bani so that you may not speak a word other than be with Guru, Seva you may serve none else but in the name of Guru and Simran every perpetual endurance and action should be consistent and constant in the light and brightness of the Guru, these are the four aspects for prosperity. Spiritual, mental and physical.

我希望，我祈祷，在你们的人生道路上，在走这条古茹之路时，你们会彻底成为正确意识（right consciousness）的信奉者，穿上灵性装束（Bana），这样你就不会把自己呈现成古茹之外的样子；与圣言（Bani）同在，这样你就不会说出一句古茹之外的话；服务（Seva），你只以古茹之名服务，不服务其他任何人；忆念（Simran），每一次持续的忍耐和行动，都应当在古茹的光与明亮中一贯而恒常，这是丰盛的四个方面。灵性、心智和肉体。

should be consistent and constant in the light and brightness of the Guru, these are the four aspects for prosperity. Spiritual, mental and physical.

应当在古茹的光与明亮中一贯而恒常，这是丰盛的四个方面。灵性、心智和肉体。

I have walked with you lot of years, I'm not sure and nobody's sure how many miles more I have to walk with you but when each year we finish we are grateful to God and Guru that we have walked together, may Guru bless us keeping us that way bad and good,

我和你们一起走了很多年，我不确定，也没有人确定我还要和你们走多少英里，但每一年结束时，我们都感谢神和古茹，让我们曾一起走过，愿古茹祝福我们，让我们保持这样，好与坏，

'Bhaley Bure Hum Tare Prabu Ji Bhaley Bure Hum Tare. '

「Bhaley Bure Hum Tare Prabu Ji Bhaley Bure Hum Tare。」

Good and bad we belong to you oh God, good and bad we belong to you. With this walk if we keep on walking and if Guru extends another year, another year and God bless another year, another year but our prayer is, we should keep walking hand in hand, walking together good and bad, not judging, not laying guilt on each other, not prejudicing guilt, when you say to me, 'oh this person is horrible,' I love it, you have found it, now I'm going to work at it, you know.

好与坏，我们都属于你，哦神，好与坏，我们都属于你。带着这趟行走，如果我们继续走下去，如果古茹再延长一年，再一年，神再祝福一年，再一年，但我们的祈祷是，我们应当继续手牵手地走，一起走，好与坏，不评判，不把罪疚加在彼此身上，不带着偏见定罪的罪疚，当你对我说，「哦，这个人真可怕，」我很喜欢，你找到了它，现在我要对它下功夫，你知道。

other, not prejudicing guilt, when you say to me, 'oh this person is horrible,' I love it, you have found it, now I'm going to work at it, you know.

彼此身上，不带着偏见定罪的罪疚，当你对我说，「哦，这个人真可怕，」我很喜欢，你找到了它，现在我要对它下功夫，你知道。

A carpenter takes a wood makes a piece of art out of it, that's a Sikh. The touch of a Sikh is touch of a chisel it must bring art and beauty and excellence out of the dead stone, there's no two opinions this religion is the reality of creation for the Creator and in compassion and kindness it is the best use of life.

木匠拿一块木头，从中做出一件艺术品，那就是锡克教徒。锡克教徒的触碰是凿子的触碰，它必须从死石中带出艺术、美和卓越，这毫无疑问，这门宗教是造物主创造的真实，在慈悲与善良中，它是对生命最好的运用。

Let us when we see ugliness remember to clean it, let us see when see the betrayal remember our faith, let us see when tragedy, treachery just remember the exalted self, the world is side of the two coins let us remember there's one metal which made the coin on both sides. It's my prayer that you may live forever in happiness, in health and in prosperity and share with others your grace, your excellence, your kindness and compassion to give the world a healing touch, hail Guru Ram Das and heal the world in the mind, spirit and self.

让我们看到丑陋时，记得去清理它；让我们看到背叛时，记得我们的信仰；让我们看到悲剧、背信时，就记得那崇高的自我，世界是硬币的两面，让我们记得有一块金属造出了硬币的两面。我祈祷你们永远活在快乐、健康和丰盛中，并与他人分享你的优雅、你的卓越、你的善良和慈悲，给世界一个疗愈的触碰，向 Guru Ram Das 致敬，在心意、精神和自我中疗愈世界。

Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

Student: Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. At this time (?) Singh Khalsa would like to speak to the Sangat.

学生：Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。这个时候（？）Singh Khalsa 想对 Sangat 讲话。

Wahe Guru Ji Ki Fateh.

Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

Student: Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. At this time (?) Singh Khalsa would like to speak to the Sangat.

学生：Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。这个时候（？）Singh Khalsa 想对 Sangat 讲话。

YB: I can't refuse both ways ah!

YB：我两边都没法拒绝啊！

(?) Singh: Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

（？）Singh：Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

Student: Boley Sonihaal...

学生：Boley Sonihaal……

Students: Sat Siri Akal.

学生们：Sat Siri Akal。

Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

(Student reads the Hukam)

（学生诵读 Hukam）

Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

Student: Tinasiri, fifth channel of light.

学生：Tinasiri，第五个光之通道。

The mammon which keeps under its control the world of three dispositions, in the four directions of universe, in which destroys the merits of sacred feasts, ablutions penances in places of pilgrimage, before her what is this poor man, The mammon which keeps under its control the world of three dispositions, in the four directions of universe, in which destroys the merits of sacred feasts, ablutions penances in places of pilgrimage, before her what is this poor man, I grasp the Lord's protection, and then I was emancipated, by saints grace when I sang the Lord God master's praise, then we removed all my sins and ailments, pause, neither man hears or hears her, nor talks she with her mouth, nor is she seen captivating the mortals,

那掌控着三种属性之世界的财欲，遍及宇宙四方，它摧毁了圣宴、沐浴、朝圣地的苦行所积的功德，在她面前，这可怜的人又算什么，那掌控着三种属性之世界的财欲，遍及宇宙四方，它摧毁了圣宴、沐浴、朝圣地的苦行所积的功德，在她面前，这可怜的人又算什么，我抓住神的庇护，于是我得解脱，因圣徒的优雅，当我唱诵神、主、主人的赞美，于是我们除去了我所有的罪与病痛，停顿，没有人听见她，也没有人听她说，她不用嘴说话，也看不见她迷惑凡人，

we removed all my sins and ailments, pause, neither man hears or hears her, nor talks she with her mouth, nor is she seen captivating the mortals, administering, intoxicating her, so that she mislead the mortals that she seems sweet to the mind of all, in every home she has implanted the sense of duality between the mother, father sons, friends and brothers, some have more and some less, amongst themselves they all fight, fight to death.

我们除去了我所有的罪与病痛，停顿，没有人听见她，也没有人听她说，她不用嘴说话，也看不见她迷惑凡人，她施行、令人沉醉，好让凡人误入歧途，她在所有人心里都显得甜美，她在每一个家里都种下了二元对立，在母亲、父亲、儿子、朋友和兄弟之间，有人多有人少，他们彼此争斗，斗到死。

I am a sacrifice unto my true Guru, who has shown me this wondrous play, with the inner fire the world is being consumed, but to the Lord's devotee mammon clings not, by saints grace I have attained the supreme bliss and all my bonds are broken, Nanak has obtained the wealth of the Lord God's name, and he has earned and carried it to his home, by saints grace I have attained the supreme bliss and all my bonds are broken, Nanak has obtained the wealth of the Lord God's name, and he has earned and carried it to his home.

我向我真正的古茹献祭，他让我看见这奇妙的游戏，内在的火在吞噬世界，但财欲缠不住神的奉爱者，因圣徒的优雅，我得到了至上的极乐，我所有的束缚都断了，Nanak 得到了神、主之名的财富，他赚得了它，把它带回了家，因圣徒的优雅，我得到了至上的极乐，我所有的束缚都断了，Nanak 得到了神、主之名的财富，他赚得了它，把它带回了家。

Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

(Students sing)

（学生们唱诵）

(Students sing 'May the long time sun shine... ')

（学生们唱诵「永恒的阳光照耀着你……」）

(Students sing)

（学生们唱诵）

Students: Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

学生：Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

(Happy birthday sung for Yogiji.)

（为Yogiji唱生日快乐歌。）

sing 'May the long time sun shine... ')

唱「永恒的阳光照耀着你……」

(Students sing)

（学生唱诵）

Students: Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

学生：Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

(Happy birthday sung for Yogiji.)

（为Yogiji唱生日快乐歌。）

YB: Thank you.

YB：谢谢。