谒师所

So what you satisfy yourself by being religious and have no concept of reality, I said, where are you going? Which reality you are talking about?

所以你靠信教来满足自己，却对现实毫无概念，我说，你要去哪里？你说的是哪个现实？

Going to synagogue and entering the book of atonement is going to save you, going to the father and convincing your sin and being saying, hail Mary is going to save you, coming Sunday for an hour to the Gurdwara is going to save you? No, huh, huh, these are tools, so that you may not be fool. Some day you may remind it, now this is a Gurdwara we can talk, we can discuss certain thing, there are exchange of ideas, that's all Gurdwara it's dharamsala they call it, a house where dharma is discussed. Guru words are discussed, Guru's words are understood and in that,

去犹太会堂、在赎罪书上写下名字就能救你，去神父那里忏悔你的罪、念「万福玛利亚」就能救你，星期天来谒师所（Gurdwara）待一个小时就能救你？不，哈，哈，这些是工具，好让你不当傻瓜。有一天你也许会想起来，现在这是谒师所，我们可以谈，我们可以讨论某些事，有想法的交流，谒师所就这么多，他们叫它 dharamsala，一个讨论正法（Dharma）的房子。古茹（Guru）的话被讨论，古茹的话被理解，而在那之中，

'Jinee Naam Dhyiaa, Gaye Masakat Khaal, Nanak te mukh ujalay ketee chutee naal. '

「Jinee Naam Dhyiaa, Gaye Masakat Khaal, Nanak te mukh ujalay ketee chutee naal.」

Guru words are discussed, Guru's words are understood and in that,

古茹的话被讨论，古茹的话被理解，而在那之中，

'Jinee Naam Dhyiaa, Gaye Masakat Khaal, Nanak te mukh ujalay ketee chutee naal. '

「Jinee Naam Dhyiaa, Gaye Masakat Khaal, Nanak te mukh ujalay ketee chutee naal.」

This is a last line of Japji, which Guru Nanak said, in the slokh. Jinee Naam Dhyiaa, let's translate it properly first of all, those who have identified their identity and meditate on it, Jinee Naam, Naam is a identity. Jinee Naam Dhyiaa, those who have meditated on their identity, Gaye Masakat Khaal and they have gone through this hard labor. When you meditate on identity, you have to find the identity in proportion to the existence. What is a relationship?

这是 Japji 的最后一行，是 Guru Nanak 在 slokh 里说的。Jinee Naam Dhyiaa，我们先把它好好翻译一下，那些认出了自己的身份并冥想它的人，Jinee Naam，Naam 是一种身份。Jinee Naam Dhyiaa，那些冥想自己身份的人，Gaye Masakat Khaal，他们经历了这份苦工。当你冥想身份时，你必须找到与存在相称的身份。关系是什么？

Coexistence of proportion, with son you feel the genetic proportion, with a brother you feel the genetic proportion, with a friend, you feel the what you call is a worldly proportion, he will help me or she will help me, with a sexual relationship you feel the sexual genetic situation because you want to seed and she can carry your seed or she wants to carry the seed and actually that's the basic genetic, electro, it is all electromagnetic field, it's nothing, you don't exist.

比例共存，和儿子在一起，你感受到基因的比例；和兄弟在一起，你感受到基因的比例；和朋友在一起，你感受到所谓的世俗比例——他会帮我，或者她会帮我；在性关系里，你感受到性的基因状况，因为你想播种，而她能承载你的种子，或者她想承载种子，其实那正是最基本的基因、电，全都是电磁场，什么都不是，你并不存在。

seed or she wants to carry the seed and actually that's the basic genetic, electro, it is all electromagnetic field, it's nothing, you don't exist.

种子，或者她想承载种子，其实那正是最基本的基因、电，全都是电磁场，什么都不是，你并不存在。

This structure is only to identify, actually it is a electromagnetic field, you do not go and charge with the light and not switching inside that your heart muscle should be electrified and it keeps on beating. Pericardium doesn't get choice, it charges automatically moment it won't charge, you will have no beating, so it is a human psyche as a identity and the human identity is capable of carrying you through your own nonidentity.

这个结构只是为了辨认，其实它是一个电磁场，你并不是去用光充电，也不是在里面切换，让你的心肌带电、不停跳动。心包没有选择，它自动充电，一旦不充电，你就不会再有跳动，所以它是作为身份的人类心识，而人类身份能够带你穿过你自己的非身份。

Personality is given to us to become impersonal. So we can see all, moment you see all, we see all in all, we are all in all, a simple English, it's a richness, which nobody can match. What it will do, your language will change, your thoughts will change, your concept will change, your opportunity will change, then this identity, the physical identity will have a gateway, it will have a smooth way, it will have a most satisfying way. Jinee Naam Dhyiaa, those who meditate on their identity and what is man's identity? I am made in God, here with all to understand everything. Then what is the understanding?

人格被赋予我们，是为了变得非个人化。这样我们就能看见一切，一旦你看见一切，我们就在一切之中看见一切，我们就在一切之中，用简单的英语说，这是一种丰盛，没人能比得上。它会带来什么？你的语言会改变，你的念头会改变，你的概念会改变，你的机会会改变，然后这个身份，这个肉体身份，会有了一道门，它会有一条顺畅的路，它会有一条最令人满足的路。Jinee Naam Dhyiaa，那些冥想自己身份的人，而人的身份是什么？我由神所造，在这里与一切同在，去理解一切。那么理解是什么？

who meditate on their identity and what is man's identity? I am made in God, here with all to understand everything. Then what is the understanding?

那些冥想自己身份的人，而人的身份是什么？我由神所造，在这里与一切同在，去理解一切。那么理解是什么？

With love, with humility, with tolerance, with patience, with kindness, compassion and caring, that's a human identity. But when you do not have this human identity, you attack, you attack violently or you will attack silently or you will attack covertly or you attack commonly or you attack rudely or you have nothing, if you tape your whole conversation during day, ninety percent you have the intention to attack because you want to grab somebody identity, not exalt yours. Therefore Guru says,

带着爱，带着谦卑，带着宽容，带着耐心，带着善意、慈悲和关怀，那才是人的身份。但当你没有这个人的身份时，你就会攻击，你会猛烈地攻击，或者你会无声地攻击，或者你会暗中攻击，或者你会平常地攻击，或者你会粗鲁地攻击，或者你什么都没有，如果你把一整天的对话都录下来，百分之九十你都有攻击的意图，因为你想抓住别人的身份，而不是提升你自己的。所以古茹说，

'Jinee Naam Dhyiaa, Gaye Masakat Khaal. '

「Jinee Naam Dhyiaa, Gaye Masakat Khaal.」

This is a hard work, to be kind. Just tell a person, all right you have stuck a knife in my ribs, there is still a place. Come on, do it again, what you are going to lose? You read everyday, Jitu mere vall lak bhai kya kejeye, if God is with you, what hundred thousand enemies can do to you, nothing, they can't. They can't, people live on gossip, not on gospel. People live on gossip can never understand gospels, can't.

这是件难事，要仁慈。就直接告诉一个人，好吧，你在我肋骨上捅了一刀，这儿还有地方。来，再来一次，你会失去什么？你每天读，Jitu mere vall lak bhai kya kejeye，如果神与你同在，十万个敌人能把你怎样，什么也做不了，他们做不到。他们做不到，人们靠闲言碎语活着，不是靠福音。靠闲言碎语活着的人永远无法理解福音，不能。

'Navey dha hommey naal virodh hai. '

「Navey dha hommey naal virodh hai。」

They can't, people live on gossip, not on gospel. People live on gossip can never understand gospels, can't.

他们做不到，人们靠闲言碎语活着，不是靠福音。靠闲言碎语活着的人永远无法理解福音，不能。

'Navey dha hommey naal virodh hai. '

「Navey dha hommey naal virodh hai。」

Identity has indifference with ego. Because ego is to conquer others, identity is to exalt yourself. Jinee Naam Dhyiaa Gaye, I have to translate in this Japji, otherwise, it's a hell, it's not, nobody understand, it is just I wonder this most educated people, then I talk to them and they are the Sikhs of the Guru Nanak, they, they understand Nanak, and they don't know alphabet of what they are talking. A guy in my presence most elite guy, I mean to say he is very understandable, read his seventeen pages and then I sat down by a side and he said, "Did you understand? "

身份与小我是冷漠相对的。因为小我是要征服别人，身份是要提升你自己。Jinee Naam Dhyiaa Gaye，我得在《Japji Sahib》里把它翻译出来，否则，那就是地狱，不是，没人懂，我只是奇怪，这些最有学问的人，然后我跟他们谈，他们是Guru Nanak的锡克教徒，他们，他们懂Nanak，却不知道自己在说什么的字母。一个在我面前的人，最精英的人，我是说，他非常通情达理，读了他十七页，然后我坐到一边，他说：「你懂了吗？」

I said, "There was nothing to understand it was a garbage. You didn't say, one word created, all you said is a made up stuff. "

我说：「没什么可懂的，那是垃圾。你没说出一个字是创造出来的，你说的全是编造的东西。」

He said, "Wow, I thought I have discovered the philosophy. "

他说：「哇，我以为我发现了哲学。」

I said, "You have discover philosophy by you have not discovered Nanak. " it's a straight saying simple thing,

我说：「你发现了哲学，可你没发现Nanak。」这是直白简单的话，

'Jinee Naam Dhyiaa, Gaye Masakat Khaal. '

「Jinee Naam Dhyiaa, Gaye Masakat Khaal。」

"You have discover philosophy by you have not discovered Nanak. " it's a straight saying simple thing,

「你发现了哲学，可你没发现Nanak。」这是直白简单的话，

'Jinee Naam Dhyiaa, Gaye Masakat Khaal. '

「Jinee Naam Dhyiaa, Gaye Masakat Khaal。」

Then he certifies himself look at his guts, Nanak te mukh ujalay, say mukh ujalay, those are bright and beautiful, ujalay, bright. Ketee chutee naal, all that what there is, it's gone. It's discharged. Doubt, ketee, kentu and karma all they call together is called Ketee, it's gone. And this is what Guru Nanak said, you understand that, it is simple English, right, good. So we have an understanding that how to live in this life,

然后他给自己盖章认证，看看他有多大胆，Nanak te mukh ujalay，说mukh ujalay，那些是明亮而美丽的，ujalay，明亮。Ketee chutee naal，所有存在的一切，都没了。它被释放了。怀疑、ketee、kentu和业力，它们合在一起就叫Ketee，都没了。这就是Guru Nanak说的，你明白吗，这是简单的英语，对吧，好。所以我们明白了该如何在这人生中生活，

'Pavan guru panee pita mata dharat mahat. '

「Pavan guru panee pita mata dharat mahat。」

that, it is simple English, right, good. So we have an understanding that how to live in this life,

那，这是简单的英语，对吧，好。所以我们明白了该如何在这人生中生活，

'Pavan guru panee pita mata dharat mahat. '

「Pavan guru panee pita mata dharat mahat。」

Pavan Guru, Guru is prana. In you is the Guru, prana Shabad Guru, Pavan Guru or Shabad Guru is the same thing. The prana, the shabad Guru is in you. It is the breath of you. The breath automatically chants Sohung, you don't have to chant it. The problem is breath chants Sohung and you talk something else, the two sounds cross each other and that's where you get weak. You don't understand, breath has to chant sohung, that is sohung. So in hung out. That's why when the Wahe Guru is chanted... I was surprised in India, why people chant for so many hours, Wahe Guru and they are just nuts, who even I ask, where somebody asked me, "Yogiji for twenty-eight years I know you? "

Pavan Guru，古茹就是普拉纳。古茹就在你之内，普拉纳圣音古茹，Pavan Guru 或圣音古茹是同一回事。普拉纳，圣音古茹就在你之内。它是你的呼吸。呼吸自动唱诵 Sohung，你不需要去唱它。问题在于呼吸唱诵 Sohung，而你却在说别的东西，两种声音交叉在一起，你就是在那里变弱的。你不明白，呼吸必须唱诵 sohung，那就是 sohung。So 是入，hung 是出。所以当 Wahe Guru, Whaa‑hay Guroo 被唱诵时……我在印度很惊讶，为什么人们唱那么多个小时，Wahe Guru, Whaa‑hay Guroo，他们简直疯了，连我问，有人问我：「Yogiji，我认识你二十八年了？」

I said, "You know me more than that. "

我说：「你认识我不止那么久。」

They said, "No, no, no, I just from that time, I know you are spiritual. "

他们说：「不，不，不，我只是从那时候起，知道你是灵性老师。」

I said, "Okay, that's fine, what is your problem? "

我说：「好吧，那没问题，你有什么问题？」

He said, "I get up two and a half hour, I chant Wahe Guru in the morning I take bath, I have a... according to the rules I am doing it but I don't get it. "

他说：「我 2 个半小时起床，早上我唱诵 Wahe Guru, Whaa‑hay Guroo，我洗澡，我有一个……按照规矩我在做，但我没有得到它。」

I said, "How you chant? "

我说：「你怎么唱的？」

hour, I chant Wahe Guru in the morning I take bath, I have a... according to the rules I am doing it but I don't get it. "

小时，早上我唱诵 Wahe Guru, Whaa‑hay Guroo，我洗澡，我有一个……按照规矩我在做，但我没有得到它。」

I said, "How you chant? "

我说：「你怎么唱的？」

He sat down in my presence and said, "Wahe Guru. "

他在我面前坐下来，说：「Wahe Guru, Whaa‑hay Guroo。」

I said, "Bull, this is not going to work. "

我说：「胡说，这样不会有用。」

He said, "Why? "

他说：「为什么？」

I said, "This is a Tresha Guru Mantar, you have to chanted from Anhad. "

我说：「这是 Tresha Guru Mantar，你必须从 Anhad 唱诵。」

I said, "Sit down in my presence and chant, Wa He Guru, Wa He Guru, in this... "

我说：「在我面前坐下来唱，Wa He Guru，Wa He Guru，在这个……」

He said, "Orderly conversation, go in that. " After about... because he has chanted all his life, after seven, eight minutes, he was totally different. He got it, he understood it.

他说：「有序的对话，进入那个。」大约……因为他一辈子都在唱诵，七八分钟之后，他完全不一样了。他得到了，他明白了。

I said, "You are chanting up side down, you have to chant it right, chant right, you will be fine. "

我说：「你唱反了，你得唱对，唱对了，你就会好。」

He said, "How much I can chant this? "

他说：「我能唱这个多久？」

I said, "Eleven minute, ten minutes, one minute. " And it was shocking, he was sitting on the (?).

我说：「11 分钟，10 分钟，1 分钟。」令人震惊，他坐在（？）上。

I said, "Now sit down with the chair, opposite to me. " And he was automatically doing it.

我说：「现在坐在椅子上，面对着我。」他自动就在做。

And he said, "It doesn't stop. "

他说：「它停不下来。」

was sitting on the (?).

坐在（？）上。

I said, "Now sit down with the chair, opposite to me. " And he was automatically doing it.

我说：「现在坐在椅子上，面对着我。」他自动就在做。

And he said, "It doesn't stop. "

他说：「它停不下来。」

I said, "It's not going to stop. Because all these years for hours and hour you have chanted and now it is only set in the right code now you can't stop it, now it will keep you, keep on doing like that, don't feel you are crazy, it's my happening, it's beyond you now. "

我说：「它不会停。因为这些年你一个小时又一个小时地唱诵，现在它只是被设定在正确的编码里，现在你停不下来，现在它会带着你，一直那样做下去，别觉得你疯了，这是我的发生，现在它超越你了。」

He said, "Wahe Guru, I can't understand Wahe Guru any other way. "

他说：「Wahe Guru, Whaa‑hay Guroo，我没法用别的方式理解 Wahe Guru, Whaa‑hay Guroo。」

I said, "Yes. "

我说：「是的。」

And Guru said,

古茹说，

'Baar tudi tho parampaley. '

「Baar tudi tho parampaley。」

If you try to find God or goodness or happiness or wealth or anything, outside than you, you are just going into your zigzags, it is not going to come true. It is the projective of your inner self, deep inner self, through which you can find anything you want. Guru Nanak teaching is so wonderful, the first word he uttered, what a beautiful man he would have been when he took a body. He said, Ik Ong Kar. There is one God and He created all. You know what we still think today, in nineteen ninety-six, well I am created by so and so, my mom is so and so and my papa is so and so and they have created us. Not true.

如果你想在你之外去寻找神、善、快乐、财富或任何东西，你只是在绕自己的弯子，它不会成真。它是你内在自我、深层内在自我的投射，通过它你能找到你想要的一切。Guru Nanak 的教导太妙了，他说的第一个词，他化现为身体时该是多么美好的人啊。他说，Ik Ong Kar。只有一个神，他创造了万物。你知道我们今天，在一九九六年，还在怎么想吗——嗯，我是某某某生的，我妈是某某某，我爸是某某某，是他们创造了我们。不对。

think today, in nineteen ninety-six, well I am created by so and so, my mom is so and so and my papa is so and so and they have created us. Not true.

今天，在一九九六年，还在怎么想吗——嗯，我是某某某生的，我妈是某某某，我爸是某某某，是他们创造了我们。不对。

Vehicles are vehicle, pipe is a pipe, pipe is not a water, water is not a pipe, pipe has to bring the bottle, parents have to bring children and parents have a predestine, Ankriya Karam, to give to the children for their future. A spiritual teacher only compounds it. It's nothing big deal.

载具就是载具，管子就是管子，管子不是水，水不是管子，管子得把水送来，父母得把孩子带来，父母有一个注定的、Ankriya Karam，要交给孩子，为他们的未来。灵性老师只是把它复合起来。没什么大不了的。

'Gurdev Mata, Gurdev Pita. '

「Gurdev Mata，Gurdev Pita。」

First teacher is mother and second is the father, there is no other teacher. And moment the project of the mother and father is earthly, it's all dust, it is all dirt. Those children will never rise. In my own case I know, if my grandfather not have pulled me up, I would have been gone, what was there to look to the sky, I mean don't you understand as mother and father on this earth help you, heavenly father and earthly mother should also help you, when you are adult and after eighteen years that is how its energy should work, your psyche and the psyche of the earth and the psyche of the heaven must congregate. It must have Gurdwara, with your soul.

第一位老师是母亲，第二位是父亲，没有别的老师。而一旦母亲和父亲的投射是世俗的，那就全是尘土，全是污垢。那些孩子永远起不来。就我自己来说，我知道，如果我的祖父没有把我拉起来，我早就没了，还有什么可望天的，我是说，你难道不明白，就像这世上的母亲和父亲帮助你，天父和地母也应该帮助你，当你成年了，十八岁以后，能量就该这样运作，你的心识、大地的心识和上天的心识必须汇聚。它必须和你的灵魂一起有谒师所（Gurdwara）。

its energy should work, your psyche and the psyche of the earth and the psyche of the heaven must congregate. It must have Gurdwara, with your soul.

它的能量应该运作，你的心识、大地的心识和上天的心识必须汇聚。它必须和你的灵魂一起有谒师所。

These are the three Sikhs. Heavenly father, earthly mother and you. Three sits together in the presence of Id, the super eye and in the parent of consciousness, the super universe, these are the five Panj Piare. These are the five Panj Piares, which are in us. When, I can keep on talking as much you want but you know you don't like, you like to go to the movies and you like to have rock and roll and all that country stuff. He want, you know those things, those things and funny part is, I also go through those things but I come out without those things, you stick with those things.

这就是那三个锡克教徒。天父、地母，还有你。三个一起坐在 Id 面前，那只超级之眼，在意识的父母之中，超级宇宙，这就是五位挚爱者（Panj Piare）。这就是我们内在的五位挚爱者。我可以一直讲下去，你想听多久都行，但你知道你不喜欢，你喜欢去看电影，你喜欢摇滚乐和那些乡村玩意儿。他想要，你知道那些东西，那些东西，好笑的是，我也经历过那些东西，但我从里面出来了，不带那些东西，你却抓着那些东西不放。

I have a very beautiful girl, I love her, as much she knows about actor and actress in movies, if that much she know about Guru's and Guru's wives and Gurbani, she would have been a wisest, the most brightest, the most beautiful girl in the universe. Isn't amazing, it's a same interest, where you focus it, where you focus it.

我有一个非常漂亮的女孩，我爱她，她对电影里男女演员的了解有多少，如果她对古茹（Guru）和古茹的妻子们以及 Gurbani 有同样的了解，她早就是宇宙中最有智慧、最明亮、最美丽的女孩了。是不是很惊人，兴趣是一样的，就看你把焦点放在哪里，就看你把焦点放在哪里。

a wisest, the most brightest, the most beautiful girl in the universe. Isn't amazing, it's a same interest, where you focus it, where you focus it.

宇宙中最有智慧、最明亮、最美丽的女孩。是不是很惊人，兴趣是一样的，就看你把焦点放在哪里，就看你把焦点放在哪里。

I was brushing my teeth downstairs and there was a sound coming between the brush and the teeth and it was sounded to me like Wahe Guru and I was laughing to myself, I was totally laughing at myself, what a imagination, what the hell I am doing, myself brushing my teeth, I wanted to brush it quick but I didn't want to stop it, I was into it, I mean can you believe the music created between teeth and brush. And then all of a sudden I did my last ritual and I said, Fateh, automatically, mentally and then I said to myself, what I am doing, can all people do it, yes, everybody can do it.

我在楼下刷牙，刷子和牙齿之间发出一个声音，我听起来像 Wahe Guru, Whaa‑hay Guroo，我自己笑了起来，我完全在笑自己，多能想象，我到底在干什么，自己在刷牙，我想快点刷完，但又不想停下来，我进去了，我是说你能相信牙齿和刷子之间创造出的音乐吗。然后突然我做完最后一个动作，我说，Fateh，自动地，在心里，然后我对自己说，我在干什么，所有人都能做到吗，是的，每个人都能做到。

Because your power is in your soul, your life is in your soul, your existence is in your soul, it is the brightness in the beauty of the soul, which attract the whole universe, not your degrees, not your education, not your cleverness, not your strength. With, I have seen homes, which have a hell living inside but house and things and the outside is so beautiful, you love it.

因为你的力量在你的灵魂里，你的生命在你的灵魂里，你的存在在你的灵魂里，是灵魂之美中的那份明亮，吸引整个宇宙，不是你的学位，不是你的教育，不是你的聪明，不是你的力气。我见过一些家，里面住着地狱，但房子、东西、外面都那么美，你爱它。

not your strength. With, I have seen homes, which have a hell living inside but house and things and the outside is so beautiful, you love it.

不是你的力气。我见过一些家，里面住着地狱，但房子、东西、外面都那么美，你爱它。

I have a friend who is very rich, he lives in Beverly hill. One day I asked him I said, "Where are you staying, are you staying in your home or with some friends house? "

我有一个朋友非常有钱，他住在贝弗利山。有一天我问他，我说：「你住在哪儿，你住在自己家里还是住在朋友家？」

He said, "No, I am staying in hotel. "

他说：「不，我住在酒店里。」

I said, "What the hell you have six million dollars house, why don't you stay in your home? "

我说：「你到底怎么回事，你有六百万美元的房子，为什么不住在自己家里？」

He said, "No, I don't want to go there, I have a trouble. "

他说：「不，我不想去那儿，我有个麻烦。」

You know what his trouble is, his butler and maid, that is his trouble. He has a very old butler and maid, they tell him what to do and mostly he doesn't do it right. For example, he cannot sleep at night until they made certify that he brushes his teeth, she looks at it and he doesn't want it.

你知道他的麻烦是什么吗，他的管家和女佣，那就是他的麻烦。他有个很老的管家和女佣，他们告诉他该做什么，而他大多时候都做不对。比如，晚上他不刷牙就没法睡觉，得等他们确认他刷了牙，她盯着看，他就不愿意。

He said, "I do it but she watches me, I don't like that. "

他说：「我刷了，可她在旁边看着，我不喜欢那样。」

So he runs.

于是他就跑了。

I said, "Aren't you lucky, don't you feel fortunate, that those people who has raised for all their life they are old and today rise you exactly as you are quite old. "

我说：「你难道不幸运吗，你不觉得自己有福气吗，那些人一辈子把你养大，他们老了，如今你也不年轻了，他们还照样管着你。」

He said, "Oh I am forty-eight. "

他说：「哦，我四十八了。」

that those people who has raised for all their life they are old and today rise you exactly as you are quite old. "

那些人一辈子把你养大，他们老了，如今你也不年轻了，他们还照样管着你。」

He said, "Oh I am forty-eight. "

他说：「哦，我四十八了。」

I said, "Then what different you make you are forty-eight, if you don't brush your teeth, you don't brush your teeth. "

我说：「那你四十八又有什么不一样，你不刷牙，你就是不刷牙。」

Hey this is how funny this whole life is all about. We do not want to be told how we can exalt ourself and how it has to be exalted and that's actually we come to the Shabad Guru to listen to the Shabad Guru, to exalt ourself, Guru says us straight. Technically, our mind has eighty-one facet and three working selves and they all are set, they can't run away, if we just become meditative person. Mind will not wither, will not go anywhere, it will be right within us. And Mann jeetey, Jag jeet, if we can conqueror our mind, we can conqueror the universe. This is what Nanak said, it's a easy things.

嘿，这整个生活就是这么可笑。我们不想被人告诉该怎么提升自己、该怎么被提升，而实际上我们来到圣音古茹（Shabad Guru）面前，就是为了聆听圣音古茹，提升自己，古茹（Guru）对我们说得很直白。从技术上讲，我们的心智（mind）有八十一个刻面（Facet）和三个运作的自我，它们都定好了，跑不掉，只要我们成为冥想的人。心智不会枯萎，不会跑到别处去，它就在我们之内。Mann jeetey，Jag jeet，如果我们能征服自己的心智，就能征服宇宙。这就是那纳克（Nanak）说的，是件容易的事。

I have seen a man in India this time if you see his harmonium, the black tones whatever you call them have become white and the wood underneath white has become wood, that much kirtan he did. I was supposed to hire him for the academy, that was the way to deal with him, I told him no, I don't want it.

这次我在印度见到一个人，你要是看看他的风琴，那些黑键，随你怎么叫，都变成白的了，底下本来是白色的木头都磨成木头本色了，他做了那么多kirtan。我本来要聘他到学院来，那本是应付他的办法，我告诉他不行，我不要。

He said, "Why? "

他说：「为什么？」

much kirtan he did. I was supposed to hire him for the academy, that was the way to deal with him, I told him no, I don't want it.

他做了那么多kirtan。我本来要聘他到学院来，那本是应付他的办法，我告诉他不行，我不要。

He said, "Why? "

他说：「为什么？」

I said, "You only speak like a parrot. "

我说：「你只是像鹦鹉一样说话。」

It's not from your heart, not from your head, I want from my children something, which comes from the very being of their person. You know the relationship of us is just like being, even with your enemies, they have challenged you, they remind you, you are not perfect. What is a enemy, what's a calamity, what is a tragedy, it just tell you, you are not all, Almighty, just remind you little bit. We are Sikhs of the Guru, we are supposed to learn, we are supposed to learn that our life is a chance. Life has no more meaning but a chance.

它不是出自你的心，不是出自你的头脑，我要我的孩子们拿出一样东西，它来自他们这个人的存在本身。你知道我们之间的关系就像存在本身，即便是你的敌人，他们挑战你，他们提醒你，你并不完美。敌人是什么，灾难是什么，悲剧是什么，它只是告诉你，你并非全能，它只是稍微提醒你一下。我们是古茹的锡克，我们本该学习，我们本该学习，我们的生命是一个机会。生命没有别的意义，只是一个机会。

'Pehley Bani Pralabdh Pachay Bano Sareer. '

「Pehley Bani Pralabdh Pachay Bano Sareer。」

to learn, we are supposed to learn that our life is a chance. Life has no more meaning but a chance.

去学习，我们本该学习，我们的生命是一个机会。生命没有别的意义，只是一个机会。

'Pehley Bani Pralabdh Pachay Bano Sareer. '

「Pehley Bani Pralabdh Pachay Bano Sareer。」

The destiny is predestined before body was even given to you. Therefore it's a chance from the infinite to the opaque self and unto the infinity. You have come out physically, you have to reenter consciously. When you drop the body, you have to reenter consciously into infinity, beyond that doesn't exist nothing. And all practice is lead to that way, it's my prayer that the five years of the Age of Aquarius, which has created lot of doubt and gangsters and all that, murder and very low life values, may save those who has Guru's ward. And may they be fortunate enough to walk into another five years, which are the five years of mental chaos.

命运在你被赋予身体之前就已经注定。所以它是从无限到不透明的自我、再走向无限的一个机会。你以肉身来到世间，你必须带着觉知重新进入。当你放下身体，你必须带着觉知重新进入无限，在那之外什么都不存在。所有的练习都通向那条路，我祈祷，水瓶时代这五年制造了那么多怀疑、匪徒之类的东西，谋杀和极低的生命价值，愿它能救下那些有古茹护佑的人。愿他们有足够的福分走进接下来的五年，那是心智混乱的五年。

may save those who has Guru's ward. And may they be fortunate enough to walk into another five years, which are the five years of mental chaos.

愿它能救下那些有古茹护佑的人。愿他们有足够的福分走进接下来的五年，那是心智混乱的五年。

And may the word, the Shabad Guru guide them and may they also value them self and may they value their virtues and may they bless them self. May the power of self-prayer exalt them unto infinity. It's my humble prayer, that as Guru Ram Das, the Lord of miracle has guided me through the chaotic word of chaos and word of inferiority and takes me out of the infirmity. Yesterday, it was very funny, Siri Singh Sahib stopped infirmity, I was just loved it, I went to the place, where all innocent children, we deprive our self of our grace, through our ego and we feel pain by interacting, not exalting. May Guru guide us to the height we belong to and may Guru guide us to the action.

愿圣音，愿圣音古茹指引他们，愿他们也珍视自己，愿他们珍视自己的美德，愿他们祝福自己。愿自我祈祷的力量把他们提升到无限。这是我谦卑的祈祷，就像奇迹之主 Guru Ram Das 指引我穿过混乱的话语、自卑的话语，把我从虚弱中带出来。昨天很有意思，Siri Singh Sahib 止住了虚弱，我特别喜欢，我去了那个地方，那里全是天真的孩子，我们通过自己的小我剥夺了自己的优雅，我们在互动中感到痛苦，而不是在提升中。愿古茹指引我们到达我们所属的高度，愿古茹指引我们走向行动。

And may we be true to this words and my prayer is, (Speaks in Punjabi).

愿我们忠于这些话，我的祈祷是，（用旁遮普语说）。

Wahe Guru Ji Ka Khalsa...

Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa……

Students: Wahe Guru Ji Ki Fateh.

学生：Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

(The tape is played)

（播放磁带）

(The tape stops)

（磁带停止）