谒师所——Ek Ong Kar 的含义

So that lie has to stop which other religions have to use to get people because you must understand the difference between a Sikh Dharma and the Sikh Khalsa is Sikh Dharma is a religion, Khalsa is not a religion. Khalsa is a living identity, so Guru could not do public relation, it's not a religion of quantity, it's a religion of quality and there are total twenty two religions. Eight major in which Sikh Dharma comes almost on the border line. Relationship is 'Para Paar Brahm Parameshwar,' that Infinite of the Infinite of the Infinite God. So basically let us cut it short. What's the relationship with a man, the finite and the Infinity, the God.

所以那个谎言必须停止，其他宗教不得不靠它来拉拢人，因为你必须明白锡克正法（Sikh Dharma）和锡克卡尔萨（Sikh Khalsa）的区别——锡克正法是一种宗教，卡尔萨不是宗教。卡尔萨是一种活生生的身份，所以古茹没法做公关，它不是讲数量的宗教，它是讲品质的宗教，总共有二十二种宗教。八大主要宗教里，锡克正法几乎就在边界线上。关系是「Para Paar Brahm Parameshwar」，那是无限之无限之无限的神。所以基本上，让我们把它说短一点。人和神、有限和无限，到底是什么关系。

That's what I will bring down to and for that, for centuries we have been put into a rigmarole and yoyo, God cannot be reached, If God cannot be reached, then hell with it.

这就是我要讲到的，为了这个，几个世纪以来我们一直被套进一套绕来绕去的把戏里，神是够不着的，如果神够不着，那就去它的吧。

down to and for that, for centuries we have been put into a rigmarole and yoyo, God cannot be reached, If God cannot be reached, then hell with it.

讲到的，为了这个，几个世纪以来我们一直被套进一套绕来绕去的把戏里，神是够不着的，如果神够不着，那就去它的吧。

What we want out of something which we cannot reach? If my religion tell me, "Today we cannot reach God," I say, "Go to hell, I don't need this religion. " I'll find something where I can reach. Simple as that. If God cannot be reached, God cannot be spoken, God cannot be told, God cannot be... If there is any condition between a man and God, then that religion is not right. It may be a Sikh Dharma. Because what is the purpose of a religion? What is the purpose of going to a university or a college? To become graduate. What is the purpose of following religion? To realize. Then fifty solid years I have heard lot of people.

我们想从一个够不着的东西那里得到什么？如果我的宗教告诉我：「今天我们够不着神」，我就说：「去你的，我不需要这个宗教。」我会去找一个我够得着的。就这么简单。如果神够不着，神不能说，神不能讲，神不能……如果人和神之间有任何条件，那这个宗教就不对。它可能就是锡克正法。因为宗教的目的是什么？上大学或学院的目的是什么？是毕业。追随宗教的目的是什么？是觉悟。然后整整五十年，我听过很多人。

None of you sitting here even can understand I have met more religious or they have met me, vice versa, than even you can even count, on religion basis, either they have met me or I have met them, one way or the other. I have dialogued them and within those fifty years I have seen religion is also a business not very well conducted, including Sikh Dharma.

在座各位甚至无法想象，我见过更多宗教人士，或者他们见过我，反过来也一样，比你们能数出来的还多，就宗教而言，要么他们见过我，要么我见过他们，总有一方。我和他们对话过，在那五十年里我看到，宗教也是一门生意，而且经营得并不好，包括锡克正法。

the other. I have dialogued them and within those fifty years I have seen religion is also a business not very well conducted, including Sikh Dharma.

另一方。我和他们对话过，在那五十年里我看到，宗教也是一门生意，而且经营得并不好，包括锡克正法。

I know when I am going to die your books are going to mess up. So long I am alive, they are not going to mess up because I don't let them. I am very strict. One thing I am very strict and God bless Shakti, period and other people. I just want to keep things just as they should be and there is no excuse on that ground. Everybody knows. Everything else is a tolerance, compassion, kindness, blah, blah, blah. But;

我知道等我走了以后，你们的书会乱套。只要我还活着，它们就不会乱套，因为我不允许。我很严格。有一件事我特别严格，愿神保佑 Shakti，就这样，还有其他人。我只想让一切都保持它该有的样子，在这件事上没有任何借口。大家都知道。其他一切都是宽容、慈悲、善良，等等等等。但是；

'Liktamake baktam koi nahi. '

「Liktamake baktam koi nahi。」

'Whatever you write you write correct. '

「你写什么，就要写得正确。」

And figures are going to figure out a person and figures are not going to be wrong. Doesn't matter what it takes. Period.

数字会揭穿一个人，数字不会出错。不管要付出什么代价。就这样。

write you write correct. '

你写什么，就要写得正确。』

And figures are going to figure out a person and figures are not going to be wrong. Doesn't matter what it takes. Period.

数字会揭穿一个人，数字不会出错。不管要付出什么代价。就这样。

All right, but when I'll be gone I do not know what you are going to do with but one thing I tell you in this country when I entered they told me if ever they will hit us hard, they will hit us on many ways but one thing they hit is on our books, account books. Because they are written by you, so there is nothing you can lie about. It's not my word against your word, it is your word against you. So be careful when the books are to be looked into. However, that's, that's that but what is a God that 'Para Paar Brahm Parameshwar,' and why we are being cheated on that account?

好吧，但等我走了以后，我不知道你们会怎么处理，不过有一件事我要告诉你们，我来到这个国家的时候，他们告诉我，如果他们哪天要狠狠打击我们，他们会从很多方面下手，但有一件事他们一定会打，就是我们的书，账本。因为那是你们自己写的，所以你没什么可撒谎的。这不是我的话对你们的话，而是你们的话对你们自己。所以查账的时候要小心。不过，那是，那是另一回事，但神是什么——「Para Paar Brahm Parameshwar」，我们为什么在这件事上被骗？

to be looked into. However, that's, that's that but what is a God that 'Para Paar Brahm Parameshwar,' and why we are being cheated on that account?

查账的时候要小心。不过，那是，那是另一回事，但神是什么——「Para Paar Brahm Parameshwar」，我们为什么在这件事上被骗？

Let me tell you simply what I have realized. I didn't realize by meditating hundred years, I just, I just wanted to get up, get ready to come here and all came when I was taking a shower. So you can understand how fast my mind is working psychically these days. Between entry... I just wanted to have another shower to come here to get ready and I know I have to speak. So when I entered the shower, the cold water hit me on my face I knew it all and I said, "This is what I am going to share with my people. " That's how I, how fast (?)

让我简单告诉你们我领悟到了什么。我不是靠打坐一百年领悟的，我只是，我只是想起来、准备好来这里，一切都在我洗澡的时候来了。所以你能明白这些天我的心智在精微层面运转得多快。在进门……之间，我只想再冲个澡，准备好来这里，我知道我得讲话。所以当我走进淋浴间，冷水打在我脸上，我全都知道了，我说：「这就是我要和我的人分享的。」我就是这样，多快（？）

the shower, the cold water hit me on my face I knew it all and I said, "This is what I am going to share with my people. " That's how I, how fast (?)

淋浴间，冷水打在我脸上，我全都知道了，我说：「这就是我要和我的人分享的。」我就是这样，多快（？）

This, what is this Infinity and God we are talking about and what is this man, the sinner, the ugly, born in a sin and all that nonsense and why we are wrong and God is right? You know what a lie it is, on one hand everything is God, on other hand we are wrong and God is right? What, who, who will buy this nonsense? Now tell me who stupid is even here who can buy this? If everything is God then stupid as we are, we are God, we don't accept it. On the other hand we say everything is all right, everything is all right. 'Jis Hath Jor Karve Ke Soi,' I mean, I am quoting Gurbani. 'Jis Hath Jor Karve Ke Soi, Nanak Uttam Neech Na Koi. ' On the other hand we say, 'I am wrong, I am in (?)

这个，我们谈论的这个无限和神是什么，这个人又是什么——罪人、丑陋的、生在罪里的，还有那一堆胡说八道，为什么我们错了、神是对的？你知道这是多大的谎言吗，一方面一切都是神，另一方面我们错了、神是对的？什么，谁，谁会买这种胡说八道？现在告诉我，这里谁蠢到会买这个？如果一切都是神，那我们就算蠢，我们也是神，我们不接受。另一方面我们说一切都好，一切都好。「Jis Hath Jor Karve Ke Soi」，我是说，我在引用 Gurbani。「Jis Hath Jor Karve Ke Soi, Nanak Uttam Neech Na Koi。」另一方面我们说：「我错了，我在（？）

, please forgive me, I am sinner, I am born in sin, I am dying in sin. ' I mean, what the nonsense is that? What kind of spiritual it is that? And then I am relating to it what Guru Gobind Singh did is to pull us out of all this garbage. That is what this Khalsa is about.

，请原谅我，我是罪人，我生在罪里，我死在罪里。」我是说，这是什么胡说八道？那算什么样的灵性？然后我把它联系起来，Guru Gobind Singh 所做的就是把我们从这堆垃圾里拉出来。这就是这个 Khalsa 的意义所在。

it is that? And then I am relating to it what Guru Gobind Singh did is to pull us out of all this garbage. That is what this Khalsa is about.

是这样吗？然后我把它联系起来，Guru Gobind Singh 所做的就是把我们从这堆垃圾里拉出来。这就是这个 Khalsa 的意义所在。

Sikh Dharma religion can you live in doubt and... Some people have no time to come to Gurdwara, they are busy. You know, there are some people who are physically here, mentally here but their spirit is not into it. Minus spirit when you are spiritually do not give priority to Infinity. Now watch my these words, when spiritually you do not give priority to Infinity you are not religious, period. You are a hypocrite, an actor and you are wasting your time till your death and you are digging a thing in which you are going to lay in it. I don't care you are a Sikh or not, you are a Christian or not, you are Jew or not, you are Hindu or not, I tell you rest is a commercial garbage.

锡克正法（Sikh Dharma）宗教，你能活在怀疑里还……有些人没时间来谒师所（Gurdwara），他们很忙。你知道，有些人身体在这里，心智在这里，但他们的灵不在这里。少了灵，当你在灵性上不把无限放在第一位。现在注意我这些话，当你在灵性上不把无限放在第一位，你就不是有宗教信仰的人，就这样。你是个伪君子、一个演员，你在浪费你的时间直到死，你还在挖一个东西，将来你要躺进去。我不在乎你是不是锡克教徒，你是不是基督徒，你是不是犹太人，你是不是印度教徒，我告诉你，其余的都是商业垃圾。

it. I don't care you are a Sikh or not, you are a Christian or not, you are Jew or not, you are Hindu or not, I tell you rest is a commercial garbage.

它。我不在乎你是不是锡克教徒，你是不是基督徒，你是不是犹太人，你是不是印度教徒，我告诉你，其余的都是商业垃圾。

Hope and it's nothing wrong to give hope to the hopeless. This is very good. And there is nothing wrong to have a hope against hopelessness. That's compassion, that's kindness. That's all right but this mental insincerity and physical corruption in the sense that you can't relate to reality in the sense that you do not give priority to Infinity in everything and everything you think, do or going to do, is a spiritual garbage. You have no favor to God, God has no favor to you.

希望，给绝望的人希望没有错。这非常好。怀着希望去对抗绝望也没有错。那是慈悲，那是善良。那没问题，但这种心智上的不真诚和身体上的腐败，意思是说，你无法与现实相连，意思是说，你在一切事上都不把无限放在第一位，你所想、所做、将要做的一切，都是灵性垃圾。你对神没有恩惠，神对你也没有恩惠。

God created you, you got created, when your creation will, time period of your creation will finish, either you will be burnt alive and get to be ash or dust to dust, you'll put in a box and put in, that's the end of you. There is nothing behind that, let's be sincere about it. Then what we are talking about?

神创造了你，你被创造出来，当你的创造、你被创造的时间段结束的时候，要么你被活活烧成灰，要么尘归尘，你被装进一个盒子里放进去，那就是你的终点。那后面什么都没有，我们对此要诚实。那我们在谈什么？

We are talking about ego.

我们在谈小我。

'Homme Vadda Rog Hai Daaru Beis Samaye. '

「Homme Vadda Rog Hai Daaru Beis Samaye。」

Ego is the biggest disease and it is the only solution. '

小我是最大的病，而它也是唯一的解药。

we are talking about?

我们在谈什么？

We are talking about ego.

我们在谈小我。

'Homme Vadda Rog Hai Daaru Beis Samaye. '

「Homme Vadda Rog Hai Daaru Beis Samaye。」

Ego is the biggest disease and it is the only solution. '

小我是最大的病，而它也是唯一的解药。

You have to put your ego before anything to subject yourself to Infinity. Infinity and anarchy are two different things. Anarchy is your confusion taking the spirit of a reality. Infinity is a unconfused state of mind which is ultimate reality of yours and of everybody. The problem is this everybody. We are not willing to tolerate everybody.

你必须把小我放在一切之前，让自己臣服于无限。无限和无序是两回事。无序是你的困惑披上了现实的精神。无限是一种不困惑的心智状态，是你和每个人的终极现实。问题就在这个「每个人」。我们不愿意容忍每个人。

In three and a half million year this animal called man or a woman included, equal rights man or woman, normally man contains woman, in English spoken, not otherwise. Otherwise they are different in structure.

在三百五十万年里，这个叫人的动物，或者也包括女人，男女平权，通常男人包含女人，这是英语里的说法，别的语言不是这样。别的语言里，他们在结构上是不同的。

a woman included, equal rights man or woman, normally man contains woman, in English spoken, not otherwise. Otherwise they are different in structure.

也包括女人，男女平权，通常男人包含女人，这是英语里的说法，别的语言不是这样。别的语言里，他们在结构上是不同的。

This man animal, this two-legged, stupid animal has not accepted all. As this animal stupid has not accepted all, it cannot accept one. Simple. So go ahead, Hallelujah, go become Christian, Jew, Sikh, everything, do everything. You are as useless as you started three and a half million year ago and you may continue to be as useless three and a half million hereafter. But remember one thing; the religion is not a hustle, hassle, it is a matter of priority. If your character has the property to give priority to Infinity, you have to include all. Nanak Naam Cherdi Kala.

这个人的动物，这个两条腿的、愚蠢的动物，从来没有接受全部。因为这个愚蠢的动物没有接受全部，它就无法接受那一个。很简单。所以去吧，哈利路亚，去当基督徒、犹太人、锡克教徒，什么都行，什么都去做。你和你三百五十万年前刚开始时一样没用，接下来的三百五十万年你可能还是一样没用。但要记住一件事：宗教不是一场忙乱、一场折腾，它是一个优先级的问题。如果你的品格有把无限放在优先位置的特质，你就必须包容全部。Nanak Naam Cherdi Kala。

hassle, it is a matter of priority. If your character has the property to give priority to Infinity, you have to include all. Nanak Naam Cherdi Kala.

一场折腾，它是一个优先级的问题。如果你的品格有把无限放在优先位置的特质，你就必须包容全部。Nanak Naam Cherdi Kala。

Nanak, if you chant Nam, Nam Japo, Nam Japo, Nam Japo, Bin Namei Nahi, Bin Namei Nahi, this Bin, Bin, and the whole thing, Bin, Bin, Bin, yes, yes, yes, no, no, doesn't make any difference. But if you do Nam and you perfectly Nam yourself and you become Sat Nam, what your attitude will be? Nanak Nam Cherdi Kala, you will have a high spirit, you'll be excellent. Excellent to what? Excellent to what? Tere Panei, for the sake of Thou's excellence, I'll wish good of all. I'll hurt nobody, none so ever. I'll accept a mosquito and President Regan with the same drishti, with the same reverence to life.

那纳克，如果你唱诵 Nam，Nam Japo，Nam Japo，Nam Japo，Bin Namei Nahi，Bin Namei Nahi，这个 Bin，Bin，还有整段，Bin，Bin，Bin，是，是，是，不，不，没有任何区别。但如果你做 Nam，你完美地 Nam 自己，你成为 Sat Nam，你的态度会是什么？Nanak Nam Cherdi Kala，你会精神高昂，你会卓越。对什么卓越？对什么卓越？Tere Panei，为了祢的卓越，我愿祝愿一切安好。我不会伤害任何人，绝不伤害任何人。我会用同样的 drishti，用同样的对生命的敬意，去接纳一只蚊子和里根总统。

wish good of all. I'll hurt nobody, none so ever. I'll accept a mosquito and President Regan with the same drishti, with the same reverence to life.

祝愿一切安好。我不会伤害任何人，绝不伤害任何人。我会用同样的 drishti，用同样的对生命的敬意，去接纳一只蚊子和里根总统。

If I can differentiate between a mosquito which will give me malaria and a president which can give me a star of congress as a person, then still the pair of the opposite affecting me, it means I am a incomplete person and that's what this Siri Guru Granth says. Those of you who came this morning and those of you who bowed to him, you acknowledged this that you accept this verdict, this judgment, this confidence. (There is a bell sound). Now the bell has confirmed it, so be it.

如果我能区分一只会让我得疟疾的蚊子和一位能给我国会勋章的总统，那么二元对立仍然在影响我，这说明我是个不完整的人，这就是《圣格兰特经》所说的。今天早上来的人，还有向它顶礼的人，你们承认了这一点，你们接受了这个裁决、这个判断、这份信心。（传来一声铃响）。现在铃已经确认了，就这样吧。

Because these days when I am on my last mile of life, I am not yogi by profession, I am not yogi by conception, I am not a yogi by name, I am a yogi by experience. And I tell you, it is a hard fifty years and fifty years of that of a test and trial. Life is test and trial, wavelength, we call it vibes. Good and bad. But Gurbani, Guru's words totally take us out in one line;

因为这些日子，我正走在生命的最后一程，我不是职业上的瑜伽士，我不是观念上的瑜伽士，我不是名义上的瑜伽士，我是靠体验成为的瑜伽士。我告诉你，这是艰难的 50 年，是 50 年的考验和试炼。生活就是考验和试炼，是波长，我们叫它感应。好的和坏的。但 Gurbani，古茹的话语，用一句话就把我们彻底带出来；

'Ketia Dookh Bukh Sad Maar Eh Bhe Daat Teree Daataar. '

「Ketia Dookh Bukh Sad Maar Eh Bhe Daat Teree Daataar。」

we call it vibes. Good and bad. But Gurbani, Guru's words totally take us out in one line;

我们叫它感应。好的和坏的。但 Gurbani，古茹的话语，用一句话就把我们彻底带出来；

'Ketia Dookh Bukh Sad Maar Eh Bhe Daat Teree Daataar. '

「Ketia Dookh Bukh Sad Maar Eh Bhe Daat Teree Daataar。」

One line; Ketia Dookh Bukh Sad Maar, if there is a hunger and there is a pain and there is a hundred thousand time, God, it's Thy gift. No, nobody is to be blamed. But is there anybody here sitting today who calls himself a Sikh and who tells me that you don't blame others for your mistakes and your wrongs and your problems?

一句话；Ketia Dookh Bukh Sad Maar，如果有饥饿，有痛苦，有十万次，神啊，这是祢的恩赐。不，谁都不该被责怪。但今天坐在这里的人里，有没有谁自称是锡克教徒，能告诉我：你不会为自己的错误、过失和问题去责怪别人？

None. Not only you blame you claim vengeance. This is how you act. That's your normal behaviour. You claim that you have been harmed, therefore you blame and then you waste your life for vengeance and vengeance need two things - stupidity and anger. So you are a confirmed stupid when you are angry. I mean, is there anybody who can, who has done better PhD than me in psychology who can tell me otherwise? And why we become angry? We become angry when we cannot handle something logically and reasonably and we do not have a hope. We lose three things first to become angry and some people are born angry.

没有。你不只责怪自己，还宣称要报复。你就是这么做的。那是你的常态行为。你宣称自己受了伤害，于是你责怪，然后你把一生浪费在报复上，而报复需要两样东西——愚蠢和愤怒。所以你愤怒的时候，就是个十足的蠢人。我的意思是，有谁能在心理学上比我拿到更高的博士学位，然后来告诉我不是这样？我们为什么会愤怒？当我们无法用逻辑和理性处理某件事，又看不到希望时，我们就会愤怒。要变得愤怒，我们先失去三样东西，而有些人天生就愤怒。

I was asking somebody, I said, "What is your anger? "

我问过一个人，我说：「你的愤怒是什么？」

"My father did this to me. "

「我父亲对我做了这些。」

things first to become angry and some people are born angry.

要变得愤怒，我们先失去三样东西，而有些人天生就愤怒。

I was asking somebody, I said, "What is your anger? "

我问过一个人，我说：「你的愤怒是什么？」

"My father did this to me. "

「我父亲对我做了这些。」

I said, "Your father did this. Then what big deal? At least your father did it you don't have to do the same thing to yourself. "

我说：「你父亲做了这些。那有什么大不了的？至少是你父亲做的，你不必再对自己做同样的事。」

"I am going to find peace of mind here. "

「我要在这里找到内心的平静。」

I said, "You find peace of... "

我说：「你要找到平静……」

Now look how stupid this statement is, 'I am going to find my peace of mind here. ' How can you find peace of mind anywhere until you do not find peace of mind in your own mind? Is that peace of mind can be found anywhere other than your own mind? Is it not one of the most false statement ever a man has made?

现在看看这句话有多蠢，「我要在这里找到我内心的平静。」除非你在自己的心智里找到平静，否则你怎么能在任何地方找到内心的平静？内心的平静能在你自己的心智之外找到吗？这难道不是人说过的最虚假的话之一吗？

"Ha, I have a such a tranquility in this relationship. "

「哈，我在这段关系里如此安宁。」

I just cracked up. "Ha, ha, ha," I said. I didn't say the person stupid because you have to have Sarbat Daa Bhalaa, you know, you have to say good things and professionally I am required to say good things. Then I laughed, I brought it to a humor.

我忍不住笑了出来。「哈哈哈，」我说。我没说这个人蠢，因为你必须要有 Sarbat Daa Bhalaa，你知道，你得说好话，而且从职业上讲，我被要求说好话。然后我笑了，我把它变成了幽默。

He said, "Why you served me and now why you are saying this like? "

他说：「你为什么服务我，现在又为什么这样说？」

I am required to say good things. Then I laughed, I brought it to a humor.

我被要求说好话。然后我笑了，我把它变成了幽默。

He said, "Why you served me and now why you are saying this like? "

他说：「你为什么服务我，现在又为什么这样说？」

I said, "I am just saying because I, I personally feel, I personally feel that you are very ungrown child of God, ungrown child of God. You are just into the roots of your life. You have not sprouted, you have not blossomed, you have not seen what I am saying to you. I have seen the seen and the unseen and there are lot of seen I can relate called stories. "

我说：「我这么说只是因为，我个人觉得，我个人觉得你是神一个非常没长大的孩子，没长大的孩子。你只是停留在你生命的根里。你还没有发芽，你还没有开花，你还没有看见我对你说的话。我见过所见与未见，而我能讲出许多所见，叫做故事。」

Dharmic stories are unseen scenes about spirituality where you give the moral message to a stupid person. That's what stories are about. But I said, "You are not grown up," because you cannot find peace other than in the piece of your mind and your mind have many pieces, they have to all put together. You understand what I am coming from? And your mind should be governed by the spirit. Your spirit should be here, you are here, physically agreed, you are here, mentally agreed, you are not here spiritually. If you are here spiritually, then Infinity must have priority on your royalty, on your kingdom, on your majesty, on yourself.

正法故事是关于灵性的看不见的场景，你从中向愚钝的人传递道德讯息。故事讲的就是这个。但我说过：「你还没长大」，因为你无法在自己的心智碎片之外找到平静，而你的心智有许多碎片，它们必须全部拼合起来。你明白我在说什么吗？你的心智应该由灵性来统御。你的灵性应该在这里，你身体上在这里，同意；你心智上在这里，同意；你灵性上不在这里。如果你灵性上在这里，那么无限就必须优先于你的王权、你的王国、你的威严、你自己。

not here spiritually. If you are here spiritually, then Infinity must have priority on your royalty, on your kingdom, on your majesty, on yourself.

灵性上不在这里。如果你灵性上在这里，那么无限就必须优先于你的王权、你的王国、你的威严、你自己。

When yourself is subjected by your habit, by your thought form and by your totality of activity that you will give priority to Infinity and you shall include all, you will see what is called harmony and that's what peace of mind is. So long, I, you and Thou exist, this trinity, we are all confused.

当你自己被你的习惯、被你的思维模式、被你的全部活动所支配，以至于你会把优先权交给无限，并且你会包容一切，你就会看到所谓的和谐，那就是内心的平静。只要我、你、祢存在，这个三位一体，我们就都是混乱的。

Guru Nanak took, took this Infinity as Ek Ong Kar, one Creator of this creation or you can say it with a force, there is but one Creator of this creation. Then if there is a but one Creator of this creation who the hell you are differentiating with? Give me a break. Come on, you nutsy western super minds, what are you talking about? You don't even have time to think what you talk sometime. You just say things because it requires the flow of communication and flow of time and you think people are so stupid. I tell you how people think. People think they listen something, they go back home and they chew it. Mostly they forget what they have heard.

Guru Nanak 把这个无限取作 Ek Ong Kar，这个造物的唯一造物主，或者你可以带着一种力量说，这个造物只有一个造物主。那么，如果这个造物只有一个造物主，你到底在跟谁区分呢？饶了我吧。得了吧，你们这些疯狂的西方超级大脑，你们在说什么？你们有时候连想都没时间想自己在说什么。你们只是说话，因为沟通需要流动，时间需要流动，而你们以为别人都那么蠢。我告诉你人们是怎么想的。人们以为他们听到了什么，回家后就去咀嚼。大多数时候他们忘了自己听到过什么。

stupid. I tell you how people think. People think they listen something, they go back home and they chew it. Mostly they forget what they have heard.

蠢。我告诉你人们是怎么想的。人们以为他们听到了什么，回家后就去咀嚼。大多数时候他们忘了自己听到过什么。

But whatever they hear, one or two lines then they chew it and that's called goodwill incredibility. If when they chew they cannot digest what you say, you are dead wrong. It doesn't matter what a gospel truth you have said. That's why I am talking straight to you to understand Sikh religion. If you are telling me in Sikh religion there are no hypocrites and they are not people who lie and there is no politic Sikh religion, I tell you something today very funny.

但不管他们听到什么，一两句话，然后他们就去咀嚼，那叫做善意的难以置信。如果他们咀嚼时消化不了你说的话，那你就大错特错了。你说的是多么了不起的福音真理都没用。这就是为什么我直截了当地跟你们讲，让你们理解锡克教。如果你告诉我锡克教里没有伪君子，没有说谎的人，锡克教里没有政治，那我今天告诉你一件很好笑的事。

There was a opportunity with Sikh Dharm, that ten million people would have become Sikh in one day. Ten million people would have become Sikh in one day. Then the people in Punjab decided these ten million people are going to become Sikh outside Punjab but they will have right to the Gurdwaras and they will be in majority. But you know what they did? They blew it. They didn't let those people become Sikhs. You understand what I am saying?

锡克正法曾经有一个机会，一千万人本可以在一天之内成为锡克。一千万人本可以在一天之内成为锡克。可旁遮普的那些人却决定，这一千万人要在旁遮普之外成为锡克，但他们将有权进入谒师所，而且他们会占多数。可你知道他们干了什么吗？他们把它搞砸了。他们不让那些人成为锡克。你明白我在说什么吗？

and they will be in majority. But you know what they did? They blew it. They didn't let those people become Sikhs. You understand what I am saying?

而且他们会占多数。可你知道他们干了什么吗？他们把它搞砸了。他们不让那些人成为锡克。你明白我在说什么吗？

In religion also people want to control. The most stupid man in the religious world is who wants to control without religious wisdom. It doesn't work. The problem... Why people are not too much in the religion? You want to know why? Why people avoid religion, why not? Because in religion you cannot be religion and stupid at the same time. It doesn't work that way. In religion you really need real guts. Real guts for what? To include all.

在宗教里，人们也想掌控。宗教世界里最愚蠢的人，就是没有宗教智慧却想掌控的人。这行不通。问题在于……为什么人们不太投入宗教？你想知道为什么吗？为什么人们回避宗教，为什么不呢？因为在宗教里，你不可能同时又虔诚又愚蠢。事情不是那样运作的。在宗教里，你真的需要真正的胆量。真正的胆量用来干什么？用来包容一切。

I talked this morning to three most stupid self destructive people. One thing I learnt, God spoke to me through them. You know what I talked to myself? I said, "These people are sticking to their grounds and I am going to stick to my grounds. " And their ground is, 'me, I' and my ground is 'us, we. ' You understand that? Sikh Dharm is a definite criteria. Sikh Dharm does not have a chance for not including all. It starts with one word Ek Ong Kar Sat Gurprasad. Guru's blessing is that all is one Creator's creation, accept it.

今天早上我跟三个最愚蠢、最自我毁灭的人谈了话。我学到一件事，神透过他们对我说话。你知道我对自己说了什么吗？我说：「这些人死守他们的立场，而我要死守我的立场。」他们的立场是「我，我」，我的立场是「我们，我们」。你明白吗？锡克正法有明确的标准。锡克正法没有「不包容一切」的余地。它从一个词开始：Ek Ong Kar Sat Gurprasad。古茹的祝福就是：一切都是同一个造物主的创造，接受它。

a chance for not including all. It starts with one word Ek Ong Kar Sat Gurprasad. Guru's blessing is that all is one Creator's creation, accept it. After accepting it then you cannot say, 'I accept this part of it and that part I won't. ' You have to accept total.

没有「不包容一切」的余地。它从一个词开始：Ek Ong Kar Sat Gurprasad。古茹的祝福就是：一切都是同一个造物主的创造，接受它。接受了之后，你就不能说：「我接受这一部分，那一部分我不要。」你必须全部接受。

You have to accept white, black, yellow, pink, red, brown, good, bad, ugly, nonsense. You have to accept all and that is where Sikh Dharm starts and then Guru Gobind Singh did another very fantastic thing.

你必须接受白人、黑人、黄种人、粉种人、红种人、棕种人，好的、坏的、丑的、胡闹的。你必须接受一切，锡克正法就是从那里开始的，然后 Guru Gobind Singh 又做了一件非常了不起的事。

'Jab lag Khalsa rehey niaaraa

「Jab lag Khalsa rehey niaaraa

Tab lag tej dee-o mein saaraa

Tab lag tej dee-o mein saaraa

Jab eh ga-eh bipran dee reet

Jab eh ga-eh bipran dee reet

Thou na karon en kee parteet. '

Thou na karon en kee parteet。」

Something like that. That was a solid Divine hit to let you know that you have to be exclusive, not exclusive that you are a exclusive you know special born or something like the Jews think, they are special people and Christian think the whole world is them and anything else is zero. That's not exclusive that way. You have to be exclusively, understandingly and totally accepting all. That exclusiveness is there. That special self that you shall accept good and bad as a Sikh with the light of you, you can do it. I challenge you.

差不多就是这样。那是一次实实在在的神圣一击，让你知道你必须是排他的——不是那种排他，不是像犹太人认为自己是特殊民族那样的排他，也不是基督徒认为全世界都是他们、别的都是零那样的排他。不是那种排他。你必须排他地、理解地、完全地接纳一切。那种排他就在那里。那个特殊的自我，你要作为一个锡克人，用你自己的光去接纳好与坏，你能做到。我挑战你。

That exclusiveness is there. That special self that you shall accept good and bad as a Sikh with the light of you, you can do it. I challenge you. You have to only one way out, you accept good and bad in the light and the eyes and the feelings and understanding that Guru is in you. As you, you can't do it.

那种排他就在那里。那个特殊的自我，你要作为一个锡克人，用你自己的光去接纳好与坏，你能做到。我挑战你。你只有一条出路：你在光中、在眼中、在感受中、在理解中接纳好与坏，因为Guru就在你之内。靠你自己，你做不到。

That's why you are half-Sikh one-third Sikh, one-tenth Sikh or whatever you are. Some of you are not even looking like Sikh, some you can look great Sikh. You look great Sikh or you look half Sikh, doesn't matter to me.

所以你是半个锡克人、三分之一个锡克人、十分之一个锡克人，或者随便你是什么。你们有些人看起来甚至不像锡克人，有些人看起来是了不起的锡克人。你看起来是了不起的锡克人，或者你看起来是半个锡克人，对我来说都无所谓。

You have one thing to understand once for all. No man is powerful enough or strong enough to let his ego go. Until he does not surrender the ego to the Guru and Guru must sit in, man must sit out. You know who sits out? The servant. Who sits in? The master. So Guru become your master. That's why every Sikh who says himself so Sevadar becomes a controlling factor, that's why everywhere we are fighting. There is no real Sevadar, they are all bunch of liars. If you have to serve, then you serve all. As a Sikh you serve all, you serve bad, you serve good, you serve dirty, you serve ugly, you serve beautiful. But with beautiful, you don't say ha, ha, ha, it's great.

有一件事你必须一劳永逸地明白。没有人强大到、强壮到能放下自己的小我。除非他把小我交托给Guru，Guru必须坐进来，人必须坐出去。你知道谁坐出去吗？仆人。谁坐进来？主人。所以Guru成为你的主人。这就是为什么每一个自称Sevadar的锡克人都变成了一个控制因素，这就是为什么我们到处都在争斗。没有真正的Sevadar，他们全是一帮骗子。如果你要服务，那你就服务所有人。作为一个锡克人，你服务所有人，你服务坏的，你服务好的，你服务肮脏的，你服务丑陋的，你服务美丽的。但面对美丽的，你不会说哈哈哈，太棒了。

all, you serve bad, you serve good, you serve dirty, you serve ugly, you serve beautiful. But with beautiful, you don't say ha, ha, ha, it's great.

所有人，你服务坏的，你服务好的，你服务肮脏的，你服务丑陋的，你服务美丽的。但面对美丽的，你不会说哈哈哈，太棒了。

I am telling you where I started. When your mind comes to the feeling, the difference between meeting a mosquito and meeting President Regan doesn't make any difference in you. Though mosquito can give you malaria and President could give you an award, I am not saying that gain is not there. So long as a Sikh you are looking for gain and loss you are a stupid insult to the Guru, period. That's what it is. Because you are fundamentally against the Guru. You are a living insult to the Guru because Guru says Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. You don't agree with it. Victory is to the Guru and purity is to the Guru, therefore everything to you has not be you.

我告诉你们我从哪里开始的。当你的心智触及那种感受时，遇见一只蚊子和遇见里根总统，在你内在没有任何区别。虽然蚊子可能让你得疟疾，总统可能给你颁个奖，我不是说其中没有得失。只要你是个锡克教徒，还在计较得失，你就是对古茹愚蠢的侮辱，就这样。事实就是如此。因为你从根本上反对古茹。你活着就是对古茹的侮辱，因为古茹说 Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。你不同意。胜利属于古茹，纯净属于古茹，所以对你来说，一切都必须不是你。

Khalsa, Wahe Guru Ji Ki Fateh. You don't agree with it. Victory is to the Guru and purity is to the Guru, therefore everything to you has not be you.

Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。你不同意。胜利属于古茹，纯净属于古茹，所以对你来说，一切都必须不是你。

You have to represent the Guru and the Guru what Guru has told you. Guru tells you when you meet somebody, say Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. The purity belongs to the Wahe Guru and the victory belongs to Wahe Guru. That's not true. You say purity belong to me and victory belongs to me and defeat belongs to you. Now who the hell is going to accept you as a Sikh of the Guru? That's why your everything, like whatever other religion couldn't complete even to start, Guru Gobind Singh started with it and that's why you do not like his discipline. You think it is orthodox.

你必须代表古茹，代表古茹告诉你的。古茹告诉你，当你遇见某人时，说 Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。纯净属于 Wahe Guru, Whaa‑hay Guroo，胜利属于 Wahe Guru, Whaa‑hay Guroo。可那不是真的。你说纯净属于我，胜利属于我，失败属于你。那到底谁会接受你是古茹的锡克教徒？这就是为什么你的一切，就像其他宗教连开始都做不到的，Guru Gobind Singh 从它开始，所以你不喜欢他的戒律。你觉得那是正统派。

Somebody was discussing with me this morning, he said, "Beard was only given to us because Guru wanted to raise an army," and this guy is a Sikh and he is a PhD. His great grandfather was Sikh, his father was Sikh and even he has the guts to tell me this morning and I said, "Why don't you do something, ask God not to grow it. He didn't grow woman beard. "

今天早上有人跟我讨论，他说：“胡子给我们，只是因为古茹想组建一支军队。”这家伙是个锡克教徒，还是个博士。他的曾祖父是锡克教徒，他父亲是锡克教徒，连他都敢今天早上跟我这么说，我说：“你为什么不干点什么，求神别让它长。他没让女人长胡子。”

He said, "Well, you know, you are a God's man, why don't you tell God? "

他说：“嗯，你知道，你是神的人，你为什么不告诉神？”

you do something, ask God not to grow it. He didn't grow woman beard. "

你干点什么，求神别让它长。他没让女人长胡子。”

He said, "Well, you know, you are a God's man, why don't you tell God? "

他说：“嗯，你知道，你是神的人，你为什么不告诉神？”

I said, "I don't want to tell Him. I think whatever He did, He did it right. "

我说：“我不想告诉他。我觉得他做的一切，都做得对。”

God did it right and once for all, when we accept all and we accept God, I have no reason to shave my beard. First of all, I didn't apply to God to give me my beard. You understand what I mean? I was very straight and honest, right. No it didn't grow when I was born, right? It grew when I grew and now what should I say, throw it away? If I cannot handle my own face which is given to me by God, how can I be a God's face? That's what Mool Mantra says. Akal Moorat, Ajooni, Saibhung, Gurprasad, there is no lying. It is straight. It's as straight as the truth can be.

神一次就做对了，永远做对了。当我们接纳一切，当我们接纳神，我就没有理由剃掉我的胡子。首先，我并没有向神申请给我胡子。你明白我的意思吗？我很直，很诚实，对吧。不，我出生的时候它并没有长出来，对吧？我长大，它才长出来，现在我能说什么，把它扔掉吗？如果我连神给我的这张脸都应付不了，我怎么能成为神的脸？《Mool Mantra》就是这么说的。Akal Moorat，Ajooni，Saibhung，Gurprasad，没有半点虚假。它是直的。它直得就像真理所能达到的那样直。

You know, funny part is, I went to see a nurse. She works in my doctor's office and she was that way kind of shaky and she wanted me to be as a yogi to help her.

你知道，好笑的是，我去看一位护士。她在我医生的诊所工作，她当时有点发抖，她想让我以瑜伽士的身份帮她。

I said, "Ha, ha what I can do for you? "

我说：“哈，哈，我能为你做什么？”

She said, "My husband is not good with me, anymore. I did a wonderful stupid thing. "

她说：“我丈夫对我不好了，不再好了。我做了一件绝顶愚蠢的事。”

I said, "Go ahead, what was it? "

我说：“说吧，是什么事？”

She said, "I cut my hair. "

她说：“我把头发剪了。”

She said, "My husband is not good with me, anymore. I did a wonderful stupid thing. "

她说：“我丈夫对我不好了，不再好了。我做了一件绝顶愚蠢的事。”

I said, "Go ahead, what was it? "

我说：“说吧，是什么事？”

She said, "I cut my hair. "

她说：“我把头发剪了。”

I said, "Yeah, you had a long beautiful hair you cut them. "

我说：“是啊，你原来有一头又长又美的头发，你把它剪了。”

She said, "I couldn't manage them. "

她说：“我打理不了它。”

I said, "Look, you couldn't manage hair now you cannot manage your husband. One way or the other, time is wasted the same. "

我说：“你看，你连头发都打理不了，现在你也打理不了你的丈夫。这样也好，那样也好，时间都一样浪费掉了。”

She said, "Yeah I was wrong. But how long the hairs grow? "

她说：“是啊，我错了。可头发要长多久啊？”

I said, "In your case it will take a year and two. "

我说：“在你这种情况下，得一年两年。”

"Why in my hair that much? "

“为什么我的头发要那么久？”

"You never cut them, you had them from the day one. "

“你从来没剪过它，你从第一天起就有它。”

"So you mean to say, if my husband remain upset year and a half, God, it's going to be a divorce. "

“那你的意思是说，要是我丈夫一年半都不高兴，天哪，那就要离婚了。”

I said, "Looks like. "

我说：“看起来是这样。”

You know what her husband had done? He has asked her to resign, not to work, sit home and grow her hair, otherwise she is out of the house. You believe me? And that's what we do with God too. We disturb God so bad that He does not relate to us. He says, 'all right this stupid guy can just pass in time on the earth, when he get into the pit called,' what you call that thing? That six foot by four foot thing in a box.

你知道她丈夫做了什么吗？他让她辞职，不许她工作，坐在家里把头发留长，否则就滚出这个家。你信吗？我们对神也是这样。我们把神搅得那么烦，祂就不理我们了。祂说：‘好吧，这个蠢家伙就在地球上混日子吧，等他掉进那个坑里，’你们管那东西叫什么？那个六英尺长四英尺宽、装在盒子里的东西。

Student: Coffin.

学生：棺材。

pass in time on the earth, when he get into the pit called,' what you call that thing? That six foot by four foot thing in a box.

就在地球上混日子吧，等他掉进那个坑里，’你们管那东西叫什么？那个六英尺长四英尺宽、装在盒子里的东西。

Student: Coffin.

学生：棺材。

YB: Grave. When your life is gray it can only end up in a grave and then after what?

YB：坟墓。当你的生命是灰的，它最终只能进坟墓，然后呢？

There are three ways to live - bright, dark and gray. You have to decide if Guru is in you, in you and has priority over you and Guru is the master, Guru words sit in your heart and rules your destiny, you made it. I am not promising you that you'll have no pain. No. Pain will be there but it won't hurt you. It will hurt the Guru, let Guru handle it. Where comes the hurt? Hurt comes from the ego. When I am insecure, my totality is insecure, my Guru is insecure, my God is insecure. I represent trinity. I represent Infinity. I represent God and when we have a stupid representative what people will think of the one who is being represented?

有三种活法——光明的、黑暗的、灰色的。你必须决定，古茹是否在你之内，在你之内并且优先于你，古茹是主人，古茹的话语坐在你心里、主宰你的命运，那你就成了。我不向你保证你不会再有痛苦。不会。痛苦还会在，但它伤不到你。它会伤到古茹，让古茹去处理。伤害从哪儿来？伤害来自小我。当我没有安全感，我的整体就没有安全感，我的古茹就没有安全感，我的神就没有安全感。我代表三位一体。我代表无限。我代表神，当我们有一个愚蠢的代表，人们会怎么看那位被代表的存在？

You send a bad salesman, how much sales you are going to make?

你派一个糟糕的推销员出去，你能做成多少生意？

That is why Guru Gobind Singh words are very true.

所以 Guru Gobind Singh 的话非常真实。

'Khalsa Meri Jaan Ki Jaan, Khalsa Meri Praan Ke Praan. '

「Khalsa Meri Jaan Ki Jaan, Khalsa Meri Praan Ke Praan。」

'Khalsa is my inner life, Khalsa is my living life. '

「Khalsa 是我内在的生命，Khalsa 是我活着的生命。」

Gobind Singh words are very true.

Gobind Singh 的话非常真实。

'Khalsa Meri Jaan Ki Jaan, Khalsa Meri Praan Ke Praan. '

「Khalsa Meri Jaan Ki Jaan, Khalsa Meri Praan Ke Praan。」

'Khalsa is my inner life, Khalsa is my living life. '

「Khalsa 是我内在的生命，Khalsa 是我活着的生命。」

Because he is talking about that Infinity and purity which he said Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. He talks of that victory, he talks of that passion.

因为他在谈的就是那份无限和纯净，他说过 Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。他谈的是那份胜利，他谈的是那份热情。

It's a funny story and after that I will quit. And the story is, there was a king. He got in what, inaugurated to be a king, what they do to the king?

这是个好笑的故事，讲完我就停下。故事是这样的，有一个国王。他刚被……什么来着，刚被册封为国王，他们怎么对国王来着？

Students: Coronation.

学生：加冕。

YB: Gave him incarnate, gave him the authority and all, put him a robe around him, put a crown on him and the whole thing and 'you are the king. ' Now you know and king was very weird. He asked the Grand Vizier. He said, "Today I am king. "

YB：给他灌顶，给他权柄和一切，给他披上袍子，戴上王冠，整套仪式，然后说「你就是国王了。」现在你知道，这个国王很古怪。他问大维齐尔。他说：「今天我是国王。」

He said, "Yes. "

他说：「是的。」

He said, "What I can do? "

他说：「我能做什么？」

He said, "My Lord, you can command everything. "

他说：「陛下，您可以命令一切。」

He said, "You too? "

他说：「你也是？」

He said, "Yeah, you tell me what to do, I'll do. "

他说：「是啊，您叫我做什么，我就做。」

He said, "Everything? "

他说：「一切？」

He said, "Yes everything. "

他说：「是的，一切。」

He said, "Can I command my constipation to go away? "

他说：「我能命令我的便秘走开吗？」

He said, "No. "

他说：「不能。」

(Students laugh)

（学生笑）

"That's not true. "

「那就不是真的。」

"

"

He said, "Yes everything. "

他说：「是的，一切。」

He said, "Can I command my constipation to go away? "

他说：「我能命令我的便秘走开吗？」

He said, "No. "

他说：「不能。」

(Students laugh)

（学生笑）

"That's not true. "

「那就不是真的。」

He said, "What is the idea being king then? Inside me I am bloated, outside you are telling me that everything I can command. Now look to me I am telling you that I have not gone to answer the call of God from last two days. I am in pain. "

他说：「那当国王还有什么意义？我里面胀得难受，你外面却告诉我一切我都能命令。现在你看我，我告诉你，我已经两天没去回应神的召唤了。我在痛苦中。」

He said, "Sir, for that there is a different treatment. As a king you have control on all things, all subject and everybody. "

他说：「陛下，那个得另作处理。作为国王，您掌控一切事物、一切臣民和每一个人。」

He said, "Suppose I tell everybody not to be constipated, what they will do? "

他说：“假设我告诉所有人不要便秘，他们会怎么做？”

He said, "Well, they will take laxative. Obey your orders, they have no right. "

他说：“嗯，他们会吃泻药。服从你的命令，他们没这个权利。”

"What right I have got? "

“我有什么权利？”

He said, "You can kill them, who disobeys you. "

他说：“你可以杀掉那些不服从你的人。”

He said, "Should I kill myself that I am disobeying myself. "

他说：“难道我要因为自己不服从自己而杀掉自己吗？”

I (He) said, "Lord, that's your option. "

我（他）说：“主啊，那是你的选择。”

"You can kill them, who disobeys you. "

“你可以杀掉那些不服从你的人。”

He said, "Should I kill myself that I am disobeying myself. "

他说：“难道我要因为自己不服从自己而杀掉自己吗？”

I (He) said, "Lord, that's your option. "

我（他）说：“主啊，那是你的选择。”

Grand Vizier thought that, 'This young king is very questioning and he'll waste most of my time,' and so what he got is, he caught up a saintly man to educate him and be in his company, company of the holy. He might have read Guru Granth but in those days I tell you, Guru Granth came later into existence, it was unknown. Known and unknown two stages were there. So anyway.

大维齐尔心想，‘这个年轻的国王问题太多了，会浪费我大部分时间，’于是他找来一位圣人去教导他，让他与圣人为伴，与圣洁之人为伴。他也许读过《圣格兰特经》，但我告诉你，在那个年代，《圣格兰特经》是后来才出现的，当时还不为人知。已知和未知，两个阶段都存在。总之。

So this king will ask all the time questions and one day he ordered the holy man, "You will sleep under my bed. "

所以这位国王总是问问题，有一天他命令那位圣人：“你要睡在我的床底下。”

He said, "My Lord, why? "

他说：“我的主啊，为什么？”

He said, "I don't want my wife to know where are you? But when I question I want you to answer. "

他说：“我不想让我的妻子知道你在哪里。但当我提问时，我要你回答。”

Holy man couldn't take it. He left. King got very upset. He called the Grand Vizier. He said, "What kind of a holy man is that, I ordered him he left? "

圣人受不了。他走了。国王非常恼火。他叫来大维齐尔。他说：“这算什么圣人，我命令他，他就走了？”

He said, "Because he is too holy. "

他说：“因为他太圣洁了。”

So the king decided in his own option that 'today onward he should agree to nothing. '

于是国王自己做了决定，‘从今天起，他什么都不该同意。’

I ordered him he left? "

我命令他，他就走了？”

He said, "Because he is too holy. "

他说：“因为他太圣洁了。”

So the king decided in his own option that 'today onward he should agree to nothing. '

于是国王自己做了决定，‘从今天起，他什么都不该同意。’

You know it is called frustration. You try to understand. Frustration when caught up with depression you become totally insane and you never know about it. That's the problem of frustration. It immune you from reality and your beliefs of non reality becomes your guiding force and that's where you err and that's we have reached to the point, we say, 'Err is human, therefore it doesn't matter. ' No it does matter.

你知道，这叫做挫败。你试着去理解。挫败一旦和抑郁纠缠在一起，你就会彻底发疯，而你自己永远不知道。这就是挫败的问题。它让你对现实免疫，而你对非现实的信念成了你的指引力量，你就是在那里出错的，而我们已经到了这个地步，我们说，‘犯错是人之常情，所以没关系。’不，它有关系。

However, this king raise the country and the army and the strength and the force to the effect of Infinity. He send message to everybody. 'Do you surrender or you fight? ' Everybody surrendered, nobody wanted to fight. Everybody knew that what he has done is impossible to fight.

然而，这位国王把国家、军队、实力和力量提升到了无限的程度。他给所有人传话。‘你是投降，还是开战？’所有人都投降了，没人想打仗。所有人都知道，他所做到的事是不可能对抗的。

Life went by, but his emptiness did not go. Finally like the Mogul emperor who wanted Guru Teg Bahadur. Guru Teg Bahadur went himself. He told him that, 'Truth is truth, life and death doesn't mean a thing. '

日子过去了，但他的空虚没有消失。最后，就像那位想要Guru Teg Bahadur的莫卧儿皇帝一样。Guru Teg Bahadur自己去了。他告诉他：‘真理就是真理，生死算不了什么。’

Fact is life and death doesn't mean anything but some people are very ineffective Sikhs.

事实是，生死本身说明不了什么，但有些人是非常不称职的锡克人。

'Truth is truth, life and death doesn't mean a thing. '

「真理就是真理，生死算不了什么。」

Fact is life and death doesn't mean anything but some people are very ineffective Sikhs.

事实是，生死本身说明不了什么，但有些人是非常不称职的锡克人。

Five weeks ago or six weeks ago, we knew that when a government receives a Jethadar of Akal Takhat, it's a bait and we took that bait and today we are going to lose almost five hundred to thousand Sikhs because blind leadership can lead to death.

五六个星期前，我们就知道，一旦政府接待了阿卡尔·塔克特（Akal Takhat）的贾特达尔（Jethadar），那就是一个诱饵，而我们咬了这个诱饵，今天我们就要失去将近五百到一千名锡克人，因为盲目的领导会带来死亡。

Today we are in pain, today we are sad, today again government has encircled the Golden Temple. But this time government is not totally blamed. Today our Sikh leadership is blamed. Who, not only did something right but wrong to the extent invited meeting and tell everybody to come in. We have given a chance to get our own people killed.

今天我们很痛苦，今天我们很悲伤，今天政府又一次包围了金庙。但这一次，不能全怪政府。今天要怪的是我们的锡克领导层。他们不仅做对了事，也做错了事，错到邀请开会、叫所有人都进来。我们给了别人一个机会，让我们自己的人被杀。

Today this morning I was talking to somebody and he said, "Yogiji, Singh Sahib, you told me. "

今天早上我跟一个人谈话，他说：「Yogiji，Singh Sahib，你告诉过我。」

I said, "I did tell you that and I also tell you to tell the whole world and I told the whole world I knew, nobody listens. "

我说：「我确实告诉过你，我也告诉过你要告诉全世界，我告诉过全世界，我知道，没人听。」

Sahib, you told me. "

Sahib，你告诉过我。」

I said, "I did tell you that and I also tell you to tell the whole world and I told the whole world I knew, nobody listens. "

我说：「我确实告诉过你，我也告诉过你要告诉全世界，我告诉过全世界，我知道，没人听。」

Because we believe in that undestructible Maya because we do not believe Guru is our guide, our guidance and our strength. We always have followed men of stupid quality and it is very easy to understand who is stupid or not, whosoever talks Guru's word is not stupid. Who will talk and add his personal self is a stupid. For us, it is very easy to know.

因为我们相信那个不可摧毁的幻象（Maya），因为我们不相信古茹（Guru）是我们的向导、我们的指引、我们的力量。我们总是追随那些愚蠢品质的人，而要看出谁愚蠢、谁不愚蠢非常容易，凡是讲古茹之言的人就不愚蠢。谁讲话时加上他个人的自我，谁就是愚蠢的。对我们来说，这很容易知道。

Today we are being put into a circle of death and look, I want to tell you tomorrow God knows I will not be alive and you may have the same situation. This man was received by the governor who has been responsible traditionally to know to kill people, received him and brought him. You understand the bait? And this man invited every Sikh to come in and then they encircled. Now you know what favor they are going to do to the Sikhs? They say, "We are not storming in. We are only killing them one by one. "

今天，我们被放进了一个死亡的圈子里，你看，我想告诉你，明天神知道，我可能就不在了，你也可能有同样的处境。这个人被总督接待了，而这位总督历来就负责杀人，接待了他，把他带来了。你明白这个诱饵了吗？然后这个人邀请每一个锡克人都进来，接着他们就把人包围了。现在你知道他们要给锡克人什么恩惠了吗？他们说：「我们不会冲进去。我们只是一个一个地杀他们。」

The mighty king also became stupidly egomaniac, raised the entire army, conquered the whole world, looked around, 'Is there any like me? '

那位强大的国王也变得愚蠢地自大狂，召集了整支军队，征服了整个世界，环顾四周，「有谁像我一样吗？」

Grand Vizier said, "There are many like you. "

大维齐尔说：「像你这样的人有很多。」

egomaniac, raised the entire army, conquered the whole world, looked around, 'Is there any like me? '

自大狂，召集了整支军队，征服了整个世界，环顾四周，「有谁像我一样吗？」

Grand Vizier said, "There are many like you. "

大维齐尔说：「像你这样的人有很多。」

"Is there anybody known to me who is not willing to surrender to me? "

「有没有我认识的人，不愿意向我投降？」

One, Vizier said, "Yes, there lives a man in that little grass hut. "

一位大臣说：“是的，那座小草屋里住着一个人。”

Stupid king sent his people, "Go and arrest him. "

愚蠢的国王派了人去，“去把他抓来。”

Now everybody knew it that that man is very saintly. So what they did is, they pulled him out, they asked him to come down, he refused to come, they physically lift him, brought him to the kingdom. Brought him in his court. The man came, sat silently, never bothered and king said, "Why didn't you come? "

现在大家都知道那个人非常圣洁。所以他们做的事是，把他拽了出来，他们叫他下来，他拒绝下来，他们硬把他抬起来，带到了王国。把他带进了他的宫廷。那人来了，静静地坐着，毫不在意，国王说：“你为什么不来？”

He didn't reply.

他没有回答。

"What are you doing here? "

“你在这里做什么？”

He didn't reply.

他没有回答。

Finally he said, "What I can do for you? "

最后他说：“我能为你做什么？”

He didn't reply.

他没有回答。

He got very upset, uptight. Asked the Grand Vizier, what he should do to break the deadlock. The Grand Vizier said, "This man is not the physical, is not the mental, you are facing a total spirit. If you want to deal with him become total spirit and you can communicate. "

他变得非常烦躁、紧张。问那位大维齐尔，他该怎么做才能打破这个僵局。大维齐尔说：“这个人不是肉体，不是心智，你面对的是一个完整的灵魂。如果你想和他打交道，就成为一个完整的灵魂，你才能沟通。”

man is not the physical, is not the mental, you are facing a total spirit. If you want to deal with him become total spirit and you can communicate. "

人不是肉体，不是心智，你面对的是一个完整的灵魂。如果你想和他打交道，就成为一个完整的灵魂，你才能沟通。”

You must understand the path of Guru Gobind Singh is a path of total light, total spirit, excellence, exclusive, personified. That's why Guru Gobind Singh said, "Some of you doubt very much 'whether I should wear Bana or not? ' Don't wear it. Bana, Bani, Seva, Simran, don't do it for anybody. Do it for yourself. If these 'Rehit Piari Mohe Ko Sikh Piara Nahi. ' If the symbols of the Guru are not your first priority, you are not a first priority yourself. Why? Why?

你必须明白，Guru Gobind Singh 的道路是一条完全的光、完全的灵魂、卓越、独特、人格化的道路。所以 Guru Gobind Singh 说：“你们有些人非常怀疑‘我该不该穿 Bana？’那就别穿。Bana、Bani、Seva、Simran，不要为任何人做。为你自己做。如果这些‘Rehit Piari Mohe Ko Sikh Piara Nahi。’如果古茹的象征不是你的第一优先，你自己就不是第一优先。为什么？为什么？

The difference between any king in the world and a Sikh is, Sikh crown himself every morning and king is crowned only once. Sikh relates in the Amrit Vela, before he relates to this world at large, the Maya at large to Guru's words and Sikh ends his night by Guru's words. Look at the discipline how well channelized, trained it is.

世界上任何国王和锡克之间的区别是，锡克每天早上为自己加冕，而国王只加冕一次。锡克在甘露时刻建立联结，在他与这个广大的世界、广大的幻象建立联结之前，先与古茹的话语联结，锡克以古茹的话语结束他的夜晚。看看这纪律，它是多么好地被引导、被训练。

world at large, the Maya at large to Guru's words and Sikh ends his night by Guru's words. Look at the discipline how well channelized, trained it is.

广大的世界、广大的幻象与古茹的话语，锡克以古茹的话语结束他的夜晚。看看这纪律，它是多么好地被引导、被训练。

Amrit Vela Sach Na Vadai Vichar, Karmee Aveay Kapda, Nathri Mukkh Dwar; decides the whole thing in the recital ambrosial hour chant the name of God. Nadri Avey Karmee, all this cover of the Karma will be covered by the Kapda, by the grace of the Guru. Karmee aave kapda naadri mukh dwaar you will see the door of freedom your self, you will experience. When you experience the door of redemption the...

Amrit Vela Sach Na Vadai Vichar，Karmee Aveay Kapda，Nathri Mukkh Dwar；在甘露时刻的唱诵中念诵神的名字，决定了一切。Nadri Avey Karmee，所有这业力的覆盖都将被 Kapda 覆盖，被古茹的优雅覆盖。Karmee aave kapda naadri mukh dwaar，你将亲眼看到自由之门，你将体验到。当你体验到救赎之门……

You shall not be afraid of anybody and it comes down to what? Nirbao, Nirvair, Akal Moorat. You have to be fearless and revengeless to become Akal Moorat, to become Sikh because Akal personified you.

你不该害怕任何人，这归结为什么呢？Nirbao，Nirvair，Akal Moorat。你必须无所畏惧、毫无报复心，才能成为 Akal Moorat，才能成为锡克，因为 Akal 在你身上化现。

to what? Nirbao, Nirvair, Akal Moorat. You have to be fearless and revengeless to become Akal Moorat, to become Sikh because Akal personified you.

归结为什么呢？Nirbao，Nirvair，Akal Moorat。你必须无所畏惧、毫无报复心，才能成为 Akal Moorat，才能成为锡克，因为 Akal 在你身上化现。

So please remember and understand that relationship between finite and Infinity is not a puzzle. Therefore if you are told what the stars are going to do to you, what a preacher can do to you, what a teacher can do to you, forget all that. You can do one thing for yourself - that you can put one first, one first, Ek first, Ong Kar later. God is the Creator and the creation. Creation and God you put later. Now you have guts? Have you those guts? If you don't have those guts you are nobody. Put one and all before you, before you talk about God and His creation. That is where Sikh Dharma begins and Param and Karam leaves.

所以请记住并理解，有限与无限之间的关系不是一个谜题。因此，如果有人告诉你星星会对你做什么，传道者能对你做什么，老师能对你做什么，把那些全忘掉。你可以为自己做一件事——你可以把「一」放在最前面，一在最前，Ek 在最前，Ong Kar 在后面。神是造物主，也是创造。创造和神，你放在后面。现在你有胆量吗？你有那份胆量吗？如果你没有那份胆量，你什么都不是。把「一」和一切放在你面前，放在你谈论神和祂的创造之前。锡克正法就是从那里开始的，而 Param 和 Karam 就从那里离开。

Dharma is the righteous experience of Infinity of God, Karma is action and reaction, Param is doubt and depletion. There are three forces. We know each other by reverence not, but by reference. We are acquaintances put together on the earth because we have not yet merged and tuned through a common channel and that is Guru's words.

正法是神之无限的正义体验，Karma 是行动与反应，Param 是怀疑与耗竭。有三种力量。我们彼此相识不是靠敬意，而是靠参照。我们是凑在地球上的一群熟人，因为我们还没有通过一个共同的通道融合、调谐，那就是古茹的话语。

reference. We are acquaintances put together on the earth because we have not yet merged and tuned through a common channel and that is Guru's words.

参照。我们是凑在地球上的一群熟人，因为我们还没有通过一个共同的通道融合、调谐，那就是古茹的话语。

So those of you who have come to the Guru's gate today, feel blessed and make it a priority as a habit and you will reach reality automatically. When you decide anything... If you are a Sikh, I am not asking question to anybody else. If you feel you are a Sikh, then put one before everything and what is that one? All is one. Am I right or I am wrong? Are you confused, you understand what I am saying? You understand English, right? This, you are not smiling, you are serious. Am I saying something which I didn't say last week? I am saying the same thing from the last twenty years. What I am telling you let me tell you.

所以你们今天来到古茹门前的人，感到有福吧，把它当作优先事项，养成习惯，你就会自动到达实相。当你决定任何事情时……如果你是锡克，我不是在问别人。如果你觉得自己是锡克，那就把「一」放在一切之前，那个「一」是什么？一切都是一。我说得对还是错？你们困惑吗，你们明白我在说什么吗？你们懂英语，对吧？这个，你们不笑，你们很严肃。我说了什么上周没说过的话吗？同样的话我已经说了二十年。我要告诉你们的，让我告诉你们。

I am telling you, don't, don't bother Sikhs are going to be so many that you can't even number them, that's sure.

我告诉你们，别，别操心，锡克会多到你数都数不过来，这是肯定的。

I am telling you let me tell you.

我要告诉你们的，让我告诉你们。

I am telling you, don't, don't bother Sikhs are going to be so many that you can't even number them, that's sure.

我告诉你们，别，别操心，锡克会多到你数都数不过来，这是肯定的。

Well, nineteen eighty eight years there was no Christian, three thousand BC there was no Jew and six thousand BC there was not a Hindu and three thousand BC there was no Buddhist. So what we are talking about? I mean to way, are we not going by the figures of the history? Sikhs are going to be many. Problem is not how many Sikhs will have in the world. Problem will be how we'll deal with them? That's the problem. Because the space age is going to come, make everybody freak out, mentally crack up and God knows, drugs will be there or what there will be there but everybody will just hit the wall anyway.

嗯，1988 年里没有基督徒，公元前三千年没有犹太人，公元前六千年没有印度教徒，公元前三千年没有佛教徒。那我们在说什么？我的意思是，我们难道不是按历史的数字在走吗？锡克人会很多。问题不在于世界上会有多少锡克人。问题在于我们怎么对待他们？那才是问题。因为太空时代就要来了，会让每个人都抓狂、精神崩溃，天知道，会有毒品还是别的什么，但反正每个人都会撞上那堵墙。

everybody freak out, mentally crack up and God knows, drugs will be there or what there will be there but everybody will just hit the wall anyway.

每个人都抓狂、精神崩溃，天知道，会有毒品还是别的什么，但反正每个人都会撞上那堵墙。

So in this shuttle cock business which is going to be our future mankind there is a word of the Guru which psychologically and philosophically and biologically wants us to be sane and the sanity is only based on one thing - when I put one and all before us, that's what EK Ong Kar means. I am explaining to you today Ek Ong Kar. When one and all is put before you, you not only become the light of God, you become light yourself and that's where Sikh Dharma is going.

所以在这场即将成为我们未来人类的羽毛球式折腾里，有古茹的一句话，它在心理上、哲学上、生物上都希望我们保持神志清明，而这份清明只建立在一件事上——当我把一和一切放在你面前，那就是 Ek Ong Kar 的意思。我今天给你们解释 Ek Ong Kar。当一和一切放在你面前，你不仅成为神的光，你自己就成为光，而锡克正法正走向那里。

Today why in India we are being beaten up? Because we are Rishis, we start being Rishis, we couldn't share our wisdom, the ultimate strength, the our spirit and we have a very stupid leadership, painfully, we have become a Tada, we have become, you know, this guy...

今天在印度我们为什么被打？因为我们是见者，我们开始做见者，我们没能分享我们的智慧、那终极的力量、我们的精神，而我们有非常愚蠢的领导层，痛苦的是，我们变成了 Tada，我们变成了，你知道，这个家伙……

I had a very painful experience in Los Angeles. There is a friend of mine, I respect him, he is a Gursikh, he called me once my secretary and he said, "Siri Singh Sahib is not available. "

我在洛杉矶有过一次非常痛苦的经历。我有一个朋友，我尊重他，他是个 Gursikh，他有一次打电话给我的秘书，他说：「Siri Singh Sahib 没空。」

Angeles. There is a friend of mine, I respect him, he is a Gursikh, he called me once my secretary and he said, "Siri Singh Sahib is not available. "

洛杉矶。我有一个朋友，我尊重他，他是个 Gursikh，他有一次打电话给我的秘书，他说：「Siri Singh Sahib 没空。」

He insisted finally and then he said, he has a very personal message for me, only I can speak to him. Anyway you know, medically this and that, but you know, I said, "All right, let us talk to him. "

他最后坚持，然后他说，他有一条非常私人的讯息给我，只有我能跟他谈。反正你知道，医疗上这样那样，但你知道，我说：「好吧，让我们跟他谈谈。」

I spoke to him, I said, "What I can do? "

我跟他谈了，我说：「我能做什么？」

He said, "Singh Sahib, there is a trouble. "

他说：「Singh Sahib，有麻烦。」

I said, "But what is your trouble, how can it be solved? If I can be solving. "

我说：「但你的麻烦是什么，怎么才能解决？如果我能解决的话。」

He said, "My saint from my village has come, he wants to meet you and you have to meet him for my sake. "

他说：「我村里来的圣人来了，他想见你，你必须为了我去见他。」

I said, "God, I am willing to meet everybody, including everybody, well if he is a saint, bring him over, there is no problem. "

我说：「天哪，我愿意见任何人，包括所有人，好吧，如果他是圣人，带他过来，没问题。」

I met the saint and saint met me and the guy said, "I am very happy I met you. "

我遇见了圣人，圣人也遇见了我，那家伙说：“我很高兴遇见了你。”

I said I am very happy I met his saint.

我说我很高兴遇见了他的圣人。

He said, "No, no, he is not my saint, he is saint of everybody. "

他说：“不，不，他不是我的圣人，他是所有人的圣人。”

guy said, "I am very happy I met you. "

那家伙说：“我很高兴遇见了你。”

I said I am very happy I met his saint.

我说我很高兴遇见了他的圣人。

He said, "No, no, he is not my saint, he is saint of everybody. "

他说：“不，不，他不是我的圣人，他是所有人的圣人。”

I said, "No, there is a difference. You have a saint and I have a saint. My saint said to me in a simple language, 'Paagoya Gur Sant Malaya Prab Abanasi Ghar Mei, paya' and these words Guru Arjan Dev said about Guru Ram Das, so if your saint is of the standard of Guru Ram Das, he can be my saint. But if your saint is to the standard of your village, I can't accept it. "

我说：“不，这有区别。你有你的圣人，我有我的圣人。我的圣人对我说了一句简单的话，‘Paagoya Gur Sant Malaya Prab Abanasi Ghar Mei, paya’，这是 Guru Arjan Dev 用来描述 Guru Ram Das 的话，所以如果你的圣人达到了 Guru Ram Das 的标准，他就可以做我的圣人。但如果你的圣人只是你们村子的水平，我不能接受。”

So we have standards of saintly hood; personal, thoughtful introductory, respective, inverted, perverted, communicative, commotional, dramatic, traumatic, cycle and senseless. That's how we divide saintliness to suit our camouflage insanity. We are not afraid of God, none is afraid of God. We are afraid of our own insanity and we try to cover it with a blanket of God. But in the heat as the eyes we cover with a blanket, it can stay but in the heat of our anger, it melts away. That's why commotion are chaotic, emotions are influence.

所以我们对圣性有各种标准：个人的、深思熟虑的、恭敬的、颠倒的、扭曲的、交流的、躁动的、戏剧化的、创伤的、循环的、毫无意义的。我们就是这样把圣性分门别类，来配合我们伪装出来的疯狂。我们不怕神，没有人怕神。我们怕的是自己的疯狂，我们试图用神这条毯子把它盖住。但在眼睛的热度下，用毯子盖住，它还能待着；可在我们愤怒的热度下，它就化掉了。这就是为什么躁动是混乱的，情绪是影响。

the eyes we cover with a blanket, it can stay but in the heat of our anger, it melts away. That's why commotion are chaotic, emotions are influence.

眼睛用毯子盖住，它还能待着，但在我们愤怒的热度下，它就化掉了。这就是为什么躁动是混乱的，情绪是影响。

Neither the emotion nor the commotion nor the feelings which makes the dealing to just be biased. So what is we have to do in our life? Wisdom. We don't have the strength to have wisdom because we are judgmental. How to get rid of judgmentalness? Give yourself to the Guru, Guru in you, out. Game is in the in and out. Guru in, you are out. Everything is calm, quiet, peaceful because then the servant will serve and master will master the reality of the personality of the one who deals in future.

无论是情绪、躁动还是感受，都只会让处理事情变得有失偏颇。那我们在生活中该做什么？智慧。我们没有力量拥有智慧，因为我们爱评判。怎么摆脱评判？把自己交给古茹，你内在的古茹，出去。游戏就在进与出之间。古茹进来，你出去。一切都平静、安静、平和，因为那时仆人会服务，主人会掌握那个在未来行事之人的人格真相。

This lecture today in the Gurdwara was meant to the Sikhs to come and I am grateful to you who call yourself Sikhs just to listening to it. Let it be recorded and maintained in the archives of Sikh Dharma so that the generations which will follow must understand the meaning of the Ek Ong Kar.

今天在谒师所的这一讲，是给锡克人听的，他们来听，我感谢你们这些自称锡克人的人，只是来聆听它。让它被记录下来，保存在锡克正法的档案里，好让后来的世代必须理解 Ek Ong Kar 的含义。

Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

(Students and YB chant from the Siri Guru Granth)

（学生和 YB 唱诵《圣格兰特经》）

Side B

B 面

(The reading continues)

（诵读继续）

Boley Sonihaal...

Boley Sonihaal……

Students: Sat Siri Akal.

学生：Sat Siri Akal。

YB: Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

YB：Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

Siri Guru Granth)

《圣格兰特经》）

Side B

B 面

(The reading continues)

（诵读继续）

Boley Sonihaal...

Boley Sonihaal……

Students: Sat Siri Akal.

学生：Sat Siri Akal。

YB: Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

YB：Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

Student: Raga Suhi fifth Guru Ashtapadi: There is but one God, by true Guru's grace He is obtained. They, beholding whom my soul blossoms, how can I attain to their society. They, beholding whom my soul blossoms, how can I attain to their society. They are the saints, friends, hearty intimates, who attune me to the love of the lord. My love with him breaks not nor it's interrupted over. Oh my supreme Lord master, show Thou mercy unto me that I may ever sing Thy virtues. Come and meet me, Oh friendly saints, that I may meet on the name of the friend of my soul, pause. Bewitched by worldly valuables the blind man sees, hears and understands not.

学生：Raga Suhi 第五位古茹 Ashtapadi：只有一个神，靠真古茹的优雅才能得到他。那些一见到就让我灵魂开花的人，我怎样才能进入他们的团体。那些一见到就让我灵魂开花的人，我怎样才能进入他们的团体。他们是圣徒，是朋友，是贴心的知己，是他们让我与对主的爱调频。我对他的爱不会断裂，也不会被打断。哦，我至高的主、主人，请赐我慈悲，让我能永远歌唱你的美德。来吧，来见我，哦友好的圣徒们，让我能融入我灵魂之友的圣名，停顿。被世俗财物迷住的盲人，看不见、听不见、也不明白。

His false body shall perish, he engages in false pursuits.

他那虚假的身体终将消亡，他忙于虚假的追求。

soul, pause. Bewitched by worldly valuables the blind man sees, hears and understands not.

灵魂，停顿。被世俗财物迷住的盲人，看不见、听不见、也不明白。

His false body shall perish, he engages in false pursuits.

他那虚假的身体终将消亡，他忙于虚假的追求。

Meeting of the perfect Guru they ponder over the name, they win their life game and depart. By God's will the mortal comes into the world and on the receipt of His order he departs. Under His command the world is expanded and under His command man enjoys enjoyments. He who forgets the Creator Lord suffers separation and sorrow, he who is pleasing to his Lord goes to His court robed with the dress of honor. Meditating on the one name the mortal gathers peace here and has shining face hereafter. The transcendent Lord extends honor to him who serves the Guru with the true love.

遇见完美的古茹，他们沉思圣名，他们赢得生命的游戏而离去。靠神的意志，凡人来到这个世界，接到他的命令就离去。在他的命令下，世界展开，在他的命令下，人享受种种享乐。忘记造物主的人遭受分离和悲伤，讨主喜悦的人穿着荣耀之衣走进他的殿堂。冥想那一个圣名，凡人在此世收获平安，在来世面容发光。超越的主把荣耀赐给以真爱服务古茹的人。

name the mortal gathers peace here and has shining face hereafter. The transcendent Lord extends honor to him who serves the Guru with the true love.

圣名，凡人在此世收获平安，在来世面容发光。超越的主把荣耀赐给以真爱服务古茹的人。

Lord is contained in spaces and interspaces. He cherishes all the beings. I have amassed the true treasure of the wealth and property of the one name. When the Lord Himself becomes merciful to me I forget Him not ever from my mind. My comings and goings having ended and the foremost Lord now abides within my mind. His limit can be known not, He is lofty beyond reach and is Infinite. He who forgets his lord dies and is born hundreds of thousands of times. They alone bear their beloved true love within whose mind He Himself abides, with them dwell those who share their virtues. They too ponder over their Lord the whole day long.

主存在于空间与空间之间。他滋养一切众生。我积攒了那一个圣名的财富与财产这真正的宝藏。当主自己对我慈悲，我就永远不会从心智中忘记他。我的来与去都结束了，至高的主如今安住在我心智之中。他的界限无法知晓，他高远不可及，他是无限的。忘记主的人死去，又出生几十万次。只有那些心里住着他本人的人，才怀着对挚爱的真爱，与他们同住的是分享他们美德的人。他们也整天沉思他们的主。

true love within whose mind He Himself abides, with them dwell those who share their virtues. They too ponder over their Lord the whole day long.

心里住着他本人的真爱，与他们同住的是分享他们美德的人。他们也整天沉思他们的主。

They are imbued with the love of the Supreme Lord and all their reflections are ended. Thou oh Lord are the Creator and Doer, Thou alone are the one and the many. Thou are the omnipotent and omnipresent Master and Thine alone is the discriminating intellect. Nanak meditates ever on the Lord's name which is the support of His devoted slaves. Thou are the omnipotent and omnipresent Master and Thine alone is the discriminating intellect. Nanak meditates ever on the Lord's name which is the support of His devoted slaves.

他们浸润在对至高神的爱中，他们所有的反照都终止了。主啊，你是创造者，也是行动者，唯有你是那「一」，也是那「多」。你是全能且无所不在的主，唯有你拥有那能分辨的智性。Nanak 永远冥想主的名，那是他虔诚奴仆的支撑。你是全能且无所不在的主，唯有你拥有那能分辨的智性。Nanak 永远冥想主的名，那是他虔诚奴仆的支撑。

Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

Students: Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

学生：Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

(Students sing, 'Sab Sikhan Ko Hukamahe... ')

（学生唱诵：「Sab Sikhan Ko Hukamahe……」）

Sat Nam Sri Wahe Guru Sahibji, Sat Nam Sri Wahe Guru Sahibji, Sat Nam Sri Wahe Guru Sahibji.

Sat Nam Sri Wahe Guru, Whaa‑hay Guroo Sahibji，Sat Nam Sri Wahe Guru, Whaa‑hay Guroo Sahibji，Sat Nam Sri Wahe Guru, Whaa‑hay Guroo Sahibji。

Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。