谒师所

My question was very unique, I said it in a very humble way and very inquisitive.

我的问题很独特，我用非常谦卑、非常想弄明白的方式问出来。

So he said, "Because you are a Sikh, for you Nam is Wahe Guru. "

于是他说：「因为你是锡克教徒，对你来说，Nam 就是 Wahe Guru, Whaa‑hay Guroo。」

And I told him, "It is wrong, it is not true. Nam is not Wahe Guru. "

我告诉他：「这不对，这不是真的。Nam 不是 Wahe Guru, Whaa‑hay Guroo。」

"But that is not what you are telling people. "

「但那不是你在告诉人们的。」

I said, "No, that is not Nam, that's is Guru mantar. Wahe Guru Guru mantar hai. "

我说：「不，那不是 Nam，那是 Guru mantar。Wahe Guru, Whaa‑hay Guroo Guru mantar hai。」

not Wahe Guru. "

不是 Wahe Guru, Whaa‑hay Guroo。」

"But that is not what you are telling people. "

「但那不是你在告诉人们的。」

I said, "No, that is not Nam, that's is Guru mantar. Wahe Guru Guru mantar hai. "

我说：「不，那不是 Nam，那是 Guru mantar。Wahe Guru, Whaa‑hay Guroo Guru mantar hai。」

I said, "Let us be very truthfully what our record of the Sikh Dharma is, let us not go off, there is no need of pushing personalities and your sectarianism and your individuality and all that stuff. Let us say what Guru says,

我说：「让我们非常如实地看待我们锡克正法的记录，不要跑偏，没有必要去推销人格、你的派别观念、你的个人特性以及那一大堆东西。让我们说古茹说的，

"Wahe Guru, Guru mantar hai jap homey kohi".

「Wahe Guru, Whaa‑hay Guroo, Guru mantar hai jap homey kohi」。

"Wahe Guru Guru mantar hai and meditating and chanting on it your ego will go away and the God divine will start prevailing I can understand. "

「Wahe Guru, Whaa‑hay Guroo Guru mantar hai，冥想它、唱诵它，你的小我就会消失，神的神性就会开始主宰，这我能理解。」

Then he said, "All of your people say Sat Nam,"

然后他说：「你所有的人都说 Sat Nam。」

I said, "For Sat Nam is panch tattva mantra, it gives us the control on our five tattvas, that is Sat Nam tero paropulobala, this is God's the very original identification, it's a code number, this doesn't serve the purpose. "

我说：「因为 Sat Nam 是 panch tattva mantra，它让我们控制自己的五个 tattva，那就是 Sat Nam tero paropulobala，这是神最原初的身份标识，它是个代号，这解决不了问题。」

five tattvas, that is Sat Nam tero paropulobala, this is God's the very original identification, it's a code number, this doesn't serve the purpose. "

五个 tattva，那就是 Sat Nam tero paropulobala，这是神最原初的身份标识，它是个代号，这解决不了问题。」

I said, "Is it Allah is a Nam, laillaha illalah Mohammed ulrussallah is that a Nam," yeh kalma hai, this is how the Muslim chant. Ram is the Nam, Har is the Nam. These are kirtam Nam, or bantric Nam which has been given to us to recite. Recitation of Nam is a very simple thing. Recitation of Nam only does one thing; it doesn't do two things, that your subconscious garbage does not leak into your conscious, that's all it is. And it is as essential as anything else. If your subconscious is loaded and reaches to the point of unconsciousness and subconscious sewage start leaking into your consciousness, your life is nothing full of pain and miseries.

我说：「Allah 是一个 Nam 吗，laillaha illalah Mohammed ulrussallah 是一个 Nam 吗，」yeh kalma hai，穆斯林是这样唱诵的。Ram 是 Nam，Har 是 Nam。这些是 kirtam Nam，或者说 bantric Nam，是给我们来诵念的。诵念 Nam 是件很简单的事。诵念 Nam 只做一件事；它不做两件事，就是让你潜意识里的垃圾不会漏进你的意识里，就这么多。它和其他任何事一样必不可少。如果你的潜意识装满了，到了无意识的地步，潜意识的污水开始漏进你的意识，你的生活就只剩下痛苦和悲惨。

And I am not saying to you, that it should not be done and done, I have seen people with utmost knowledge, they still push themself.

我不是在对你说，这件事不该做、不该反复做，我见过知识最渊博的人，他们仍然在推自己。

and miseries.

只剩痛苦和悲惨。

And I am not saying to you, that it should not be done and done, I have seen people with utmost knowledge, they still push themself.

我不是在对你说，这件事不该做、不该反复做，我见过知识最渊博的人，他们仍然在推自己。

So what is Guru mantar? We get up in the ambrosial hour or in our local time, or in our personal time, we create a habit to recite the Guru mantar, that means we give ourself, now watch these English words very accurately. We give ourself an alternative to the confusion but stitch ourself, keep ourself, motivate ourself to the altar of our own conscious loftiness and that is Guru mantar. Guru does not give you anything more than that but Guru mantar. And when you recite Guru mantar, the ego goes away and sanity, intuitiveness, righteousness and grace prevails. That is the scientific explanation.

那么什么是Guru mantar？我们在甘露时刻，或按当地时间，或按我们自己的时间起身，养成一个习惯去诵Guru mantar，那意味着我们给予自己——现在仔细看这些英文词。我们给予自己一个替代混乱的选择，而是把自己缝合起来，把自己维系住，把自己推动到我们自己意识之高处的圣坛，那就是Guru mantar。Guru除了Guru mantar之外，不会给你任何更多的东西。而当你诵Guru mantar时，小我消散，清明、直觉、正直和优雅主导。这就是科学的解释。

And when you recite Guru mantar, the ego goes away and sanity, intuitiveness, righteousness and grace prevails. That is the scientific explanation.

而当你诵Guru mantar时，小我消散，清明、直觉、正直和优雅主导。这就是科学的解释。

Today this explanation suits this audience, but let me tell you how read it. As a individual identity into theta state of mental capacity when the two hemispheres will correlate to the pattern of the neurons mega thirty trillion frequency, under those circumstances the subconscious mind will have a storage which can be a hurdle to the inflow of the frequency which can disturb the mental flow of the mind and the capacity of the intuition of a person, under those circumstances will be better to clean it that process of cleaning is called sadhana. Now figure it out.

今天这个解释适合这群听众，但让我告诉你该如何解读它。作为一个个体身份进入心智能力的theta状态，当两个半球与神经元兆三十万亿频率的模式相互关联时，在那种情况下，潜意识心智会有一个储存，它可能成为频率流入的障碍，而这个频率可能扰乱心智的流动和一个人的直觉能力，在那种情况下，最好把它清理干净，那个清理的过程叫做sadhana。现在你自己琢磨吧。

Why we do sadhana? Which Guru Nanak said it,

我们为什么做sadhana？Guru Nanak这样说，

"Amrit Vela Sach Na Vadai Vichar, Karmee Aveay Kapda, Nathri Mukkh Dwar, Nanak Avey Jaaniey Sab Apey Sechar"

“Amrit Vela Sach Na Vadai Vichar, Karmee Aveay Kapda, Nathri Mukkh Dwar, Nanak Avey Jaaniey Sab Apey Sechar”

we do sadhana? Which Guru Nanak said it,

我们为什么做sadhana？Guru Nanak这样说，

"Amrit Vela Sach Na Vadai Vichar, Karmee Aveay Kapda, Nathri Mukkh Dwar, Nanak Avey Jaaniey Sab Apey Sechar"

“Amrit Vela Sach Na Vadai Vichar, Karmee Aveay Kapda, Nathri Mukkh Dwar, Nanak Avey Jaaniey Sab Apey Sechar”

Nanak thus knows only this way, you will be covered and you will find the door of liberation, your own liberation, not after death, now. You will find a way out. So question is Nam. Nam has three scriptural virtues which must contain the infinite God of infinite God. Parapaar brahm parameshwar one and His creation two and His light three. Paramatma prakriti, Shakti, shakta and prakash. Three things must meet. Nam means noun and definition in the English dictionary of noun is, noun is the name of person, place or a thing. Anything which as humans will identify will give it a name and that is Nam.

Nanak由此知道只有这条路，你会被覆盖，你会找到解脱之门，你自己的解脱，不是死后，而是现在。你会找到一条出路。所以问题是Nam。Nam有三个经典美德，必须包含无限之神的无限之神。Parapaar brahm parameshwar，其一，和他的创造，其二，和他的光，其三。Paramatma prakriti、Shakti、shakta和prakash。三样东西必须相遇。Nam意味着名词，而在英语词典中名词的定义是，名词是人、地点或事物的名称。任何人类会辨认的东西，都会给它一个名字，那就是Nam。

When the totality of God and the reality of God has to be addressed, Guru Nanak did a justice to it and its first word was Ek Ong Kar. The one which cannot be reproduced, Kar His creation. That is the Ong and that light, the creativity of all that was contained in one letter and that was the first letter Ek Ong Kar and this is also mangalahcharna of the Siri Guru Granth totally Ek Ong Kar Sat Gurprasad.

当神的整体与神的实相必须被言说时，Guru Nanak 把它讲到了位，第一个词就是 Ek Ong Kar。那个无法被再造的「一」，Kar，它的创造。那就是 Ong，而那道光，一切的创造力都含藏在一个字母里，那就是第一个字母 Ek Ong Kar，这也是《圣格兰特经》的 mangalahcharna，整个就是 Ek Ong Kar Sat Gurprasad。

in one letter and that was the first letter Ek Ong Kar and this is also mangalahcharna of the Siri Guru Granth totally Ek Ong Kar Sat Gurprasad.

一切的创造力都含藏在一个字母里，那就是第一个字母 Ek Ong Kar，这也是《圣格兰特经》的 mangalahcharna，整个就是 Ek Ong Kar Sat Gurprasad。

How to understand this Ek Ong Kar? The true Guru, the true Guru give you, the prasad means the blessing. There are five words I have repeated so many times, Gur, Guru, Sat Guru, Siri Guru, and Wahe Guru. Fortunately those of us who walk on this path we are Sat Gurus and these are the words of the same Guru who told us to bow to Siri Guru Granth, Guru Gobind Singh.

怎么理解这个 Ek Ong Kar？真正的古茹，真正的古茹给你的，prasad 就是祝福。有五个词我重复过很多次，Gur、Guru、Sat Guru、Siri Guru 和 Wahe Guru, Whaa‑hay Guroo。幸运的是，走在这条路上的我们就是 Sat Gurus，这些话出自同一位古茹，就是他告诉我们向《圣格兰特经》顶礼，Guru Gobind Singh。

"Khalsa mera Sat Guru pura"

「Khalsa mera Sat Guru pura」

Khalsa is my true perfect Guru, Sat Guru. Khalsa is one who is pure in action, thought and deed. It's a action of purity, not personality, it is the personality which bothers us, not our purity, our purity is innocent. It can make it anywhere.

卡尔萨是我真正的完美的古茹，Sat Guru。卡尔萨是行动、念头和行为都纯净的人。这是纯净的行动，不是人格，让我们烦扰的是人格，不是我们的纯净，我们的纯净是无辜的。它到哪里都能立足。

It's a action of purity, not personality, it is the personality which bothers us, not our purity, our purity is innocent. It can make it anywhere.

这是纯净的行动，不是人格，让我们烦扰的是人格，不是我们的纯净，我们的纯净是无辜的。它到哪里都能立足。

The confused situation today is, how we can understand God within us, the answer is thirty trillion Gods dance in us in creative light to keep us alive, thirty trillion. Ten trillion cells we have, three part of each cell it comes to thirty trillion cell, it is simple and they are alive. They are active. Do we recognize? No, if we do not recognize in us there are thirty trillion cells of light dancing how can we recognize anything else? Let us be very numerical, why? Towards our side there is no purity, we clean our self, we beautify our homes, we do everything wonderful, are we clean inside.

今天混乱的局面是，我们怎么理解内在的神，答案是三十万亿个神在我们里面在创造之光中舞蹈，让我们活着，三十万亿。我们有十万亿个细胞，每个细胞分三部分，就是三十万亿个细胞，很简单，它们是活的。它们是活跃的。我们认出来了吗？没有，如果我们认不出自己里面有三十万亿个光的细胞在跳舞，我们怎么能认出别的什么？我们来算得清清楚楚，为什么？我们这一边没有纯净，我们清洁自己，我们美化家里，我们做一切漂亮的事，我们里面干净吗？

If inside there is no purity, there shall be no innocence and if there is no innocence there is no happiness, why to discuss it again and again and again. Why to lay trips on people? What for? There is a Synagogue, Temple, Mosque, yogi, swamis, ragis, padres, rabbis on every corner of the street, still the mankind is unhappy and is going to be.

如果里面没有纯净，就不会有天真，如果没有天真就没有快乐，为什么一遍又一遍又一遍地讨论它。为什么要给人设套？为了什么？每条街的每个角落都有犹太会堂、寺庙、清真寺、瑜伽士、尊者、ragis、神父、拉比，人类还是不快乐，而且会一直不快乐。

is a Synagogue, Temple, Mosque, yogi, swamis, ragis, padres, rabbis on every corner of the street, still the mankind is unhappy and is going to be.

每条街的每个角落都有犹太会堂、寺庙、清真寺、瑜伽士、尊者、ragis、神父、拉比，人类还是不快乐，而且会一直不快乐。

Our unhappiness is that we have no knowledge of the self. You go in the morning for sadhana, let me talk to you which I know about you, or you know about me. And you get up and you take bath and you go and you sit down and you do it, but you can't do it in a sweetness of it. You do it as a job, hoping that while doing it slowly and gradually you will get accustomed to it and good will come to you.

我们的不快乐，是因为我们不了解自己。你早上去做萨达那，让我跟你说说我所知道的你，或者你所知道的我。你起床，洗澡，过去坐下，然后开始做，但你做不到带着那份甜蜜去做。你把它当成一件差事，心里盼着慢慢做、渐渐做，你就会习惯它，好处自然会来到你身上。

Bhai Sahib spoke one word, panda thoye; if you want to make a yogurt you must clean your pot first. We have seventy-two thousand nerves in our system, seventy-two thousand nerves are in our system. There are seventy-two thousand meridian points in our system. Now I'll not explain to you the way you want to learn it, but I'll explain to you the way you know it. Let us make a guitar, let us make a guitar with seventy-two thousand strings, right? I am talking to all religious people, stop lying and making fool of the world.

Bhai Sahib 说过一句话，panda thoye；你要做酸奶，就得先把罐子洗干净。我们身体系统里有七万二千条神经，我们身体系统里有七万二千条神经。我们身体系统里有七万二千个经脉穴位。现在我不会按你想学的方式去解释，我会按你已经懂的方式去解释。让我们造一把吉他，让我们造一把有七万二千根弦的吉他，对吧？我是在对所有宗教人士说话，别再撒谎，别再愚弄这个世界了。

guitar, let us make a guitar with seventy-two thousand strings, right? I am talking to all religious people, stop lying and making fool of the world.

吉他，让我们造一把有七万二千根弦的吉他，对吧？我是在对所有宗教人士说话，别再撒谎，别再愚弄这个世界了。

This world is going to rebel and revolt and it is not going to listen to all this bogosity, time has come let us come to reality and reality is, let us make a guitar with seventy-two thousands strings and let us not tune it and let us play it, see what a mess you get out of it. And that is what you all are. You do not know the system and none of you. You are not careful enough to know that until the guitar is tuned best musician cannot bring the tune out, is that true or not? Is that true or not?

这个世界要反抗、要起义了，它不会再听这些胡说八道，时候到了，让我们回到现实，现实就是，让我们造一把有七万二千根弦的吉他，我们不去调音，直接弹它，看看你会弄出什么样的一团乱。而你们全都是这样。你们不懂这个系统，你们谁都不懂。你们不够用心去明白，吉他没调好音，最好的乐师也弹不出曲调，这是真的还是不是？这是真的还是不是？

Students: Yes sir.

学生：是的，先生。

YB: So why you think anything else can be untrue, why don't you tune up your nervous system? You think you are Gods, that is your problem. You think you got it, it is not true, you are untuned, messy guitars, each one of you and anybody tells you to tune up you don't want to listen because that's a practical thing. Have you seen a person with a guitar, tun guh, tun tun guh... it goes on like this for hours.

Yogi Bhajan：那你凭什么觉得别的还有什么能不真？你为什么不把自己的神经系统调好音？你以为你是神，这就是你的问题。你以为你已经有了，不是真的，你没调过音，是一把乱七八糟的吉他，你们每一个都是，谁叫你去调音你都不想听，因为那是件实际的事。你见过一个人拿着吉他吗，tun guh，tun tun guh……就这样持续好几个小时。

I once went to see somebody and they said, "This man is a great classical musician. "

我有一次去见一个人，他们说：「这个人是了不起的古典音乐家。」

I said, "Wow, let us go. "

我说：「哇，那我们走。」

it goes on like this for hours.

就这样持续好几个小时。

I once went to see somebody and they said, "This man is a great classical musician. "

我有一次去见一个人，他们说：「这个人是了不起的古典音乐家。」

I said, "Wow, let us go. "

我说：「哇，那我们走。」

Forty–five minutes, forty-five minutes (?) it continued and nothing. And then he finished and then fifteen minutes the man who was to play tabla he started doing his number.

45 分钟，45 分钟（？）它一直在继续，什么也没有。然后他结束了，接着 15 分钟，那个要打塔布拉鼓的人开始演奏他的东西。

(Student's laughter)

（学生大笑）

Exactly one hour and five minutes I sat there looking at the person what the hell is going on.

整整一小时零五分钟，我就坐在那儿看着那个人，心想这到底是在干什么。

(Student's laughter)

（学生笑声）

Very painful but anyway I said I have now come and stuck here, let me hear, after all they say he is great. After sixty-two minutes or something like that, he started doing (?) whole thing and then he started singing and once he started singing and he started doing talavat and he started doing all that and in the end I realized God he is an artiste, he is a real musician, he brought your patience to the admiration and pain and tolerance first one hour, then half an hour it was his tututut business. Hour and half when a person can sit he comes to realize death or no death I am here.

非常痛苦，但不管怎样，我说既然来了、就卡在这儿了，让我听听吧，他们毕竟说他很了不起。大概 62 分钟之后，他开始做（？）那一整套东西，然后他开始唱，一旦他开始唱，他开始做 talavat，他开始做那些，到最后我才意识到，天哪，他是个艺术家，他是个真正的音乐家，他先让你忍耐整整一小时，把赞赏、痛苦和宽容都逼出来，然后半小时是他那一套 tututut 的事。一个半小时里，一个人只要坐得住，他就能体悟到死或不死，反正我就在这儿。

first one hour, then half an hour it was his tututut business. Hour and half when a person can sit he comes to realize death or no death I am here.

先是一个小时，然后半小时，是他那一套 tututut 的事。一个半小时里，一个人只要坐得住，他就能体悟到死或不死，反正我就在这儿。

When that concentration happens, then with a normal understanding if he starts singing then you start enjoying it. And you know these classical musicians, they do those kind of ahaaaa all that, they hammer your brain and neurons to the point that you cannot think anything else, that is all it is. And after all that is set.

当那种专注发生时，凭着正常的理解，他一开口唱，你就开始享受。你知道这些古典音乐家，他们会来那么一套 ahaaaa 什么的，他们捶打你的大脑和神经元，捶到你无法想任何别的东西，就是这样而已。那一切都定下来之后。

I had a experience of one raggi in my life, he was Bhai Chand and I was very little boy and he used to have because of the family, because of the relationship to be very kind and nurturing. Bhai Chand used to sing in the Golden Temple also and he used to sing publicly too. In all his whole music situation, tuning and doing everything, people used to feel bliss and all he used to say Sat Guru mere raak lehee, this one line, true Guru just held me, that's all. And it will go for hours and hours and hours back and forth and all that. Not a muscle will move. Why? His instrument were very tuned, his throat was very tuned and he was very tuned.

我这辈子有过一位 raggi 的体验，他是 Bhai Chand，我当时还是个小男孩，因为家族的关系、因为那层关系，他对我非常和善、非常照顾。Bhai Chand 也在金庙里唱，他也在外公开演唱。在他整个音乐的状态里、调音、做一切，人们常常感到极乐，他常说的只有一句 Sat Guru mere raak lehee，真正的古茹只是抱住了我，就这么一句。然后它会持续几小时、几小时、几小时，来回反复，所有那些。没有一块肌肉会动。为什么？他的乐器调得很准，他的嗓子调得很准，他自己也调得很准。

and hours back and forth and all that. Not a muscle will move. Why? His instrument were very tuned, his throat was very tuned and he was very tuned.

来回几个小时，所有那些。没有一块肌肉会动。为什么？他的乐器调得很准，他的嗓子调得很准，他自己也调得很准。

Life which is not tuned shall not be happy and if a man who is not tuned cannot have a excellence success and the process to tune into excellent and success is the intuition which you develop through sadhana. Don't we normally say this is a situation, tune in. How can a untuned broken wire instrument can create a tune, tell me? I am not going to ask you be pure and be nice and be religious and be wonderful and all that, let us forget about it. I am not going to ask you chew your food which everybody knows. I don't want to ask you go early to bed, rise early, I have nothing to do, I am asking you one thing; will you like a guitar which has three strings broken, two messy and one out of (?)

没有被调音的生命不会快乐；而一个没有调音的人也不可能拥有卓越和成功，而调音进入卓越与成功的过程，就是你通过萨达那（Sadhana）培养出来的直觉。我们不是常说吗，情况就是这样，调好频率。一根没调好、断了的弦的乐器怎么可能奏出音调，你告诉我？我不会要求你纯洁、善良、虔诚、了不起，诸如此类，把这些都忘了吧。我不会要求你细嚼慢咽，这谁都知道。我不想要求你早睡早起，这些跟我没关系，我只问你一件事：你会喜欢一把三根弦断了、两根乱糟糟、一根不成调的吉他吗？

Ah you think that guitar will fetch you any appreciation? If that is not my friends true, then will you believe your life will fetch you any appreciation? Why you are blaming somebody else? Life is your Guru says, it is yours, it is given to as a gift, keep it tuned and match up penetratingly to the receiver.

啊，你觉得那把吉他能得到任何赞赏吗？朋友们，如果那不是真的，那你相信你的生命能得到任何赞赏吗？你为什么在怪别人？生命就是你的古茹（Guru），它说，它是你的，它是作为礼物给你的，把它保持调好音，然后锐利地、深入地与接收者对上频率。

are blaming somebody else? Life is your Guru says, it is yours, it is given to as a gift, keep it tuned and match up penetratingly to the receiver.

你在怪别人？生命就是你的古茹，它说，它是你的，它是作为礼物给你的，把它保持调好音，然后锐利地、深入地与接收者对上频率。

Sometime you talk and announce things, the receiver cannot tune in because you cannot tune out. The process of life is tune in and tune out to the reality of it. That is why Siri Guru Granth is in music, is in musical notes. That is why kirtan is very important to recite Guru in musical notes. You know the Islam, you might have heard it is a religion. I don't believe that it is not a religion, but the beauty of Islam is in talavatey Koran, the way they sing Koran, that is very powerful technology. Sikh Dharma is a great simple, straight, powerful religion. The beauty, the power of it is in the musical discharge of the word.

有时候你说话、宣告事情，接收者无法对上频率，因为你收不回来。生命的过程就是与它的实相对上频率、再收回来。所以《圣格兰特经》（Siri Guru Granth Sahib）是音乐，是乐音。所以唱诵（kirtan）用乐音来吟诵古茹非常重要。你知道伊斯兰教，你可能听说过它是个宗教。我不相信它不是宗教，但伊斯兰教的美在于吟诵《古兰经》（talavatey Koran），他们吟诵《古兰经》的方式，那是非常强大的技术。锡克正法（Sikh Dharma）是一个伟大、简单、直接、有力的宗教。它的美、它的力量，就在于圣音（Shabd）以音乐的方式释放出来。

powerful technology. Sikh Dharma is a great simple, straight, powerful religion. The beauty, the power of it is in the musical discharge of the word.

强大的技术。锡克正法是一个伟大、简单、直接、有力的宗教。它的美、它的力量，就在于圣音以音乐的方式释放出来。

Shabad is our Guru, shabad is our Guru and Siri Guru Granth is our Guru. We decorate it. Do we decorate the shabad which we speak? If Shabad Guru is our Guru, is our own personal shabad also are that decorative, that honest, that straight, that simple, that innocent? Do we speak with a tune to uplift another person or do we speak with a tune to control another person or do we speak with a tune to undermine another person, you can decide right there, how much God is with you and how is not.

圣音（Shabd）是我们的古茹，圣音是我们的古茹，《圣格兰特经》是我们的古茹。我们装饰它。可我们装饰自己说出的圣音吗？如果圣音古茹（Shabd Guru）是我们的古茹，那我们自己个人的圣音是不是也那么有装饰性、那么诚实、那么直接、那么单纯、那么纯真？我们说话时的音调是在提升另一个人，还是在控制另一个人，还是在贬低另一个人，你当场就能判断，神（God）有多少与你同在，又有多少不在。

If you lay any personal number or you are not tolerance of the beauty and the grace of God which has been given to somebody, if you are ever negative, that person may not have even noticed you are negative, inside your own negativity eat you up to death.

如果你拿任何个人的数字来说事，或者你不能容忍神赐给别人的美和优雅，如果你一旦变得负面，那个人可能根本没注意到你负面，而你自己的负面就会把你吞噬到死。

Everything is inside, oh my mind, you are the light of God, understand your principle reality and if you want to read in Siri Guru Granth,

一切都在里面，哦，我的心智，你是神的光，去理解你根本的实相；如果你想读《圣格兰特经》，

'Man tu jyoth swarop hey"

「Man tu jyoth swarop hey」

oh my mind, you are the light of God, understand your principle reality and if you want to read in Siri Guru Granth,

哦，我的心智，你是神的光，去理解你根本的实相；如果你想读《圣格兰特经》，

'Man tu jyoth swarop hey"

「Man tu jyoth swarop hey」

You can read it, I don't have even to let you know. If you are not tuned in, you can't be musical. If you are not musical you are not harmonious. If you are not harmonious, there is no opportunity or happiness in your life, period. That is why Siri Guru Granth is in poetry, poetry has to be harmonious.

你可以读它，我甚至不用告诉你。如果你没有调好频，你就不可能有音乐性。如果你没有音乐性，你就不和谐。如果你不和谐，你生命里就没有机会，也没有快乐，就这样。所以《圣格兰特经》是诗，诗必须和谐。

There are two things, nodes and the words must have a complete combination and permutation to create absolute harmony, that's why we call it Siri Guru Granth, everybody. We do not call any human Siri Guru Granth and no human can be Siri Guru Granth. There are lot of granths, there is not a one granth which is called Siri Guru Granth. One thing accepted on this planet today on the twenty-fifth of August 1991, there is only one and only one Siri Guru Granth. There are many granths, but there is no Siri Guru Granth.

有两样东西，节点和词，必须有完整的组合与排列，才能创造出绝对的和谐，所以我们才叫它《圣格兰特经》，各位。我们不把任何人叫作《圣格兰特经》，也没有人能成为《圣格兰特经》。有很多granth，但没有一个granth叫《圣格兰特经》。今天在这个星球上，1991 年 8 月 25 日，被承认的一件事是：只有一个，唯一一个《圣格兰特经》。有很多granth，但没有《圣格兰特经》。

There are many Gurus, and many Sat Guru, according to Guru Gobind Singh any, every Khalsa is true Sat Guru, but let us relate to the fact of life and fact of life is there is only one Siri Guru Granth. Why? It's a granth indeed.

有很多古茹，也有很多Sat Guru，按Guru Gobind Singh 说，每一个卡尔萨都是真正的Sat Guru，但让我们回到生活的事实上来，生活的事实是：只有一个《圣格兰特经》。为什么？它确实是一部granth。

Khalsa is true Sat Guru, but let us relate to the fact of life and fact of life is there is only one Siri Guru Granth. Why? It's a granth indeed.

卡尔萨是真正的Sat Guru，但让我们回到生活的事实上来，生活的事实是：只有一个《圣格兰特经》。为什么？它确实是一部granth。

Granth means gara nath, naath means the total controller of this creative universe and beyond that. One who creates the universe, one who controls that creative of that whole universe. Para paar Brahm parameshwar and one who can control that is called naath. Garey means knot, who has a knot on that controlling nath even, it is called granth. It means in another words, the spiritual language of the totality and Infinity and reality of God, if we want to say in layman's language. But this is Siri Guru Granth, why? Because each word in it is absolutely, musically written and elevately prescribed. It is in absolutely in harmony.

Granth 的意思是 gara nath，naath 的意思是这创造宇宙以及超越它的一切的总掌控者。创造宇宙的那一位，掌控整个宇宙那一创造的那一位。Para paar Brahm parameshwar，能掌控那一位的就叫 naath。Garey 的意思是结，连那位掌控者 naath 上都有一个结，这就叫 granth。换句话说，用大白话讲，就是神的整体、无限与实相的灵性语言。但这是《圣格兰特经》，为什么？因为里面的每一个词都是绝对有音乐性地写出来的，并以崇高的方式规定下来的。它绝对处于和谐之中。

Words have to be in harmony, words should be spoken to create harmony.

词必须和谐，词被说出来，就应该创造出和谐。

musically written and elevately prescribed. It is in absolutely in harmony.

以音乐写成，并以崇高方式 prescribed。它完全处于和谐之中。

Words have to be in harmony, words should be spoken to create harmony.

话语必须和谐，说话就是为了创造和谐。

When somebody is obnoxious you start abusing that person, don't you do that? What is the purpose of abusing a person, to create a harmony. To excite the anger, to make him feel low, to hit him hard, shred him so that ego can give away and the reality may wake up. When a mother sees a child messing around, first she tried affectionately, doesn't work then she tried giving him some alternative doesn't work, then everything when fails last comes the harshness. Similarly, when life is not like a tuned guitar there comes a reality of harshness and that is the guitar is thrown in the garbage pit and considered not worthy as an instrument. That's a human life.

当某人讨人厌时，你就开始辱骂他，你不是这样吗？辱骂一个人，目的是什么，是为了创造和谐。激发愤怒，让他觉得自己低微，狠狠打击他，把他撕碎，好让小我放下，实相得以醒来。当一个母亲看到孩子在胡闹，她先用疼爱的方式，不管用，然后她试着给他别的选择，不管用，最后一切都失败时，严厉才出场。同样，当生活不像一把调好音的吉他时，就会来一个严厉的现实，那就是吉他会被扔进垃圾坑，被当作不配作乐器的东西。这就是人生。

comes a reality of harshness and that is the guitar is thrown in the garbage pit and considered not worthy as an instrument. That's a human life.

就会来一个严厉的现实，那就是吉他会被扔进垃圾坑，被当作不配作乐器的东西。这就是人生。

By telling you be nice, be good, be great, promising you, it won't work. But technically, Guru itself, you say you relate to Siri Guru Granth, I am asking you a question, if Siri Guru Granth is your Guru. Are you musical and are you poetic in your own talk, in your own communication? Are you in your harmony, complete and absolute? Do you have the guts and the courage at every cost you bring harmony into other person life? Are you willing to elevate another person at the cost of your destruction?

只告诉你「乖一点、好一点、伟大一点」，向你许诺，它是不会起作用的。但从技术上讲，古茹本身，你说你和《圣格兰特经》相连，我问你一个问题，如果《圣格兰特经》是你的古茹。你在你自己说话时、在你自己的交流中，是有音乐性的吗，是有诗性的吗？你是否处在你自己的和谐中，彻底而完全的？你有没有胆量和勇气，不惜一切代价把和谐带进另一个人的生命里？你愿不愿意以自己的毁灭为代价去提升另一个人？

Are you willing to pay the price, let you go and somebody live a moment of pleasure of happiness or you are by habitual nagging, negative, using fear complexes, telling people what is wrong, telling people all the time and not giving them any technology to uplift themself.

你愿不愿意付出这个代价，让你走开，使另一个人活出片刻的快乐与幸福；还是你习惯性地唠叨、负面，用恐惧情结，告诉别人哪里错了，总是对别人说个不停，却不给他们任何能提升自己的技术。

negative, using fear complexes, telling people what is wrong, telling people all the time and not giving them any technology to uplift themself.

负面，用恐惧情结，告诉别人哪里错了，总是对别人说个不停，却不给他们任何能提升自己的技术。

Now this is a house of Guru and you are Sikhs. Like it or not, at least when you come here you dress up right, you identify yourself. Now understand this proportion, proportionate value of your identifying yourself with the Guru completely or not completely, decide your mental projection towards your commitment to your identity and your harmony. How nice it will look to you as a Siri Singh Sahib I am dressed up here and then you go in the ranch and find me walking naked, won't you be shocked?

这里是古茹的家，而你们是锡克教徒。不管你喜不喜欢，至少当你来到这里时，你穿着正确，你表明你的身份。现在要明白这个比例，你把自己的身份认作古茹的完全或不完全，其相应的价值，决定你在心智上对自己承诺、对你身份、对你和谐的投射。作为Siri Singh Sahib的我，穿成这样在这里，然后你去庄园，发现我赤身裸体地走着，你会不会感到震惊？

How much disturbing it is to your friend when he meets you in a very nice environments, you give him all confidence and two days later he hears from somebody else you were not giving any confidence, you were just doing a number on that person. How much your friendship cost to somebody when somebody extend their hand out of friendship and you bite it? Do you really understand that you are Sikh of the Siri Guru Granth who never bites anybody? And when it bites it bites to kick you to get to the elevation?

当你的朋友在一个非常好的环境里见到你，你给了他满满的信心，两天后他却从别人那儿听说你根本没给什么信心，你只是在算计那个人，这对他有多大的困扰。当有人出于友谊伸出手，你却咬了他一口，你的友谊对别人来说代价有多大？你真的明白你是《圣格兰特经》的锡克教徒，从不咬任何人吗？而当它咬的时候，它咬是为了踢你一脚，把你踢向更高的境界。

really understand that you are Sikh of the Siri Guru Granth who never bites anybody? And when it bites it bites to kick you to get to the elevation?

真的明白你是《圣格兰特经》的锡克教徒，从不咬任何人吗？而当它咬的时候，它咬是为了踢你一脚，把你踢向更高的境界。

There are lot of harsh words in Siri Guru Granth, mostly people even who are Punjabis do not understand the words or their meanings. I fully understand Bhai Sahib were asking to translate one line, those who eat without thanking to God are the worms of the human stool, I did not translate at that time, but that's the fact. That's the fact of life. For a Sikh whatever he eats is Guru's and whatever is of the Guru has to have a prayer. The word for that is called arpana. There are three words you should learn today, arpana, peta and daan. Without three fundamental these scripture words your life will be just running around in a mess.

《圣格兰特经》里有很多严厉的话，大多数人，甚至连旁遮普人，都不懂这些词或它们的意思。我完全明白，先生之前让我翻译一句话，那些吃了饭却不感谢神的人，是人类粪便里的虫子，当时我没有翻译，但这就是事实。这是生活的事实。对一个锡克教徒来说，他吃的一切都是古茹的，凡是古茹的，都必须有祈祷。这个词叫作arpana。今天你们应该学会三个词：arpana、peta和daan。没有这三个根本的经典词汇，你的生活只会在混乱里团团转。

Arpana means dedication; we dedicate ourself, our food, our clothes, our living, our habits, our attitude, our production, our sincerity, our reality and our normality.

Arpana的意思是奉献；我们奉献自己、我们的食物、我们的衣服、我们的生活、我们的习惯、我们的态度、我们的产出、我们的真诚、我们的真实和我们的常态。

we dedicate ourself, our food, our clothes, our living, our habits, our attitude, our production, our sincerity, our reality and our normality.

我们奉献自己、我们的食物、我们的衣服、我们的生活、我们的习惯、我们的态度、我们的产出、我们的真诚、我们的真实和我们的常态。

The highest sacrifice which you are not yet willing to do is your own normality. Arey, I know you egomaniacs, don't tell me what it can do and what you can't do. There is yet to meet a man and I have met lot of people who are willing to let their normality go to bring in reality to somebody. You can let your ego go, you can play humble, because you are very accustomed to play humble. You are very nice and sweet because that way you can hook deep. One thing is not in your control and that is your subconscious essence of your own normality. So what is in subconscious is normal to you, that rules you.

你至今还不愿意做的最高牺牲，就是你自己的常态。哎，我知道你们这些自大狂，别告诉我它能做什么、你不能做什么。我见过很多人，可还没遇到一个愿意放下自己的常态、把真实带给别人的人。你可以放下小我，你可以装作谦卑，因为你太习惯装谦卑了。你人很好、很甜，因为那样你才能钩得更深。有一件事不在你的掌控之中，那就是你自己常态的潜意识本质。所以潜意识里的东西对你是正常的，它统治着你。

And therefore, all Churches and Gurdwaras and Temples and all preachers and teachers and all that, shall fail and I am not predicting it, it's a fact.

因此，所有教堂、谒师所、寺庙，所有传道者和老师，以及所有那一套，都会失败，而我不是在预言，这是事实。

And therefore, all Churches and Gurdwaras and Temples and all preachers and teachers and all that, shall fail and I am not predicting it, it's a fact.

所以，所有的教堂、谒师所、寺庙，所有的传教士、老师，所有那一套，都会失败，我不是在预言，这是事实。

So therefore, every person who wants to deal with another person, make him realize, first point one, what is that person normality in that person's own understanding. Hey listen from the Gurus you, you don't want to listen from the Gurus. We have Gurdwaras, we call Manji Sahibs, Guru sat on a cot and sat and dialogued, he didn't preach, he did the vichar, he dialogued, he listened, he answered, he created a question, what Guru was doing to understand and bring home to person's understanding what person's own normality in one's own understanding is. If you don't, can't do that, please don't tell anybody what to do, get out of it. Don't talk, go in silence.

所以，每一个想要和别人打交道的人，都要让他明白，第一点，那个人在自己的理解里，他的常态是什么。嘿，听古茹说，你，你不想听古茹的。我们有谒师所，我们叫 Manji Sahibs，古茹坐在一张小床上，坐下来对话，他不是说教，他做的是 vichar，他对话，他聆听，他回答，他提出问题，古茹做的是什么？就是去理解，并把一个人在自己的理解里，他自己的常态是什么，带到那个人的理解里。如果你做不到，拜托，不要告诉任何人该做什么，从里面退出来。别说话，进入静默。

normality in one's own understanding is. If you don't, can't do that, please don't tell anybody what to do, get out of it. Don't talk, go in silence.

一个人在自己的理解里的常态是什么。如果你做不到，拜托，不要告诉任何人该做什么，从里面退出来。别说话，进入静默。

If you do not understand your own normality you do not understand your own reality. Therefore, if you want to work with anybody, first try to understand that person normality in that person own thinking standard and then exchange notes to uplift it. What we do? We are very clever, we can't waste time and we are not very nice to anybody. First of all we order, do this, do this, do this. Second we say don't do this, don't do this, don't do this and we have been doing in every religion do this and don't do this.

如果你不理解你自己的常态，你就不理解你自己的实相。所以，如果你想和任何人一起工作，先试着理解那个人，在那个人自己的思维标准里，他的常态是什么，然后交换意见，把它提升上去。我们是怎么做的？我们很聪明，我们不能浪费时间，我们对谁都不太友善。首先我们下命令，做这个，做这个，做这个。其次我们说不要做这个，不要做这个，不要做这个，我们在每一种宗教里一直都在做这个和不要做这个。

So every religion has become do's and don'ts and do's have become so powerful they look like dodos and don'ts have become powerful knot, knot, knot, so there are knots in our stomach and there are dodo we are doing all the time and we do not know where the life is going to go, let us get out of this garbage fast. Let us get out of this nonsense, let us this conventional nonsense is no good, try to understand the basic situation. Work on yourself to understand your own normalcy.

所以每一种宗教都变成了该做和不该做，该做的变得那么强大，它们看起来像 dodos，不该做的变得强大，结、结、结，所以我们的胃里有结，我们一直在做 dodo，我们不知道生命要去哪里，让我们快点从这个垃圾里出来。让我们从这个胡闹里出来，这种传统的胡闹没有好处，试着理解基本的情况。在你自己身上下功夫，去理解你自己的常态。

this nonsense, let us this conventional nonsense is no good, try to understand the basic situation. Work on yourself to understand your own normalcy.

这种胡闹，让我们从这个传统的胡闹里出来，它没有好处，试着理解基本的情况。在你自己身上下功夫，去理解你自己的常态。

That is why I have seen people marry each other, they love, they get happy, after a while there is a divorce. Unfortunately when they want to get married I preside on that and then they ask me to preside on the situation also at least counsel when they want a divorce. Do you know how painful that is? And they used to say, well Yogiji mix up the auras and marriages and this and that. I even left that over, why should I be a matchmaker? But fact is, you may know the whole world, you may know all the knowledge, you may have all the power, all the money everything, you are clever, intelligent, whatever successful, excellent.

这就是为什么我见过人们彼此结婚，他们相爱，他们快乐，过一阵子就离婚了。不幸的是，当他们想结婚时，是我来主持，然后他们又要我来主持那头的情况，至少在他们想离婚时给出建议。你知道那有多痛苦吗？他们过去常说，唉Yogiji把能量圈和婚姻这些搅在一起。我连那个也不干了，我干嘛要当媒人？但事实是，你可能了解全世界，你可能拥有所有的知识，你可能拥有所有的权力、所有的钱、一切，你聪明、有智力，不管多成功、多出色。

If you do not know the standard of your own normality in your own words you are just nothing. And you want to relate to anybody else, try to know their normality in their own words and then start working.

如果你不知道你自己的常态标准，用你自己的话讲出来，你就什么都不是。你想跟别人建立关系，就试着用他们自己的话去了解他们的常态，然后才开始做。

in your own words you are just nothing. And you want to relate to anybody else, try to know their normality in their own words and then start working.

用你自己的话讲，你就什么都不是。你想跟别人建立关系，就试着用他们自己的话去了解他们的常态，然后才开始做。

No relationship can relay at difficult frequencies, you can cover yourself that is fine, but you know, this religious problem which we are having now is going to be solved, computer age is coming. Our frequency will be billion and a half to three billion mega frequency per thinking thought. At this time we are only fifty to eighty thousand frequency, it is just a kindergarten, we are not fast enough. Ultimately the man has to reach a working frequency of thirty trillion mega unit.

没有任何关系能在困难的频率上中继，你可以把自己包起来，那没问题，但你知道，我们现在面临的这个宗教问题将会被解决，计算机时代要来了。我们的频率将达到每思考一个念头十五亿到三十亿兆的频率。现在我们只有五万到八万的频率，这还只是幼儿园，我们不够快。最终人必须达到三十兆兆兆单位的运作频率。

It will be a different world, Guru Nanak will be better understood than anybody else, because his every word is in music, in absolute coded harmony and it's absolute in poetry, that mean it is harmonious, elevating. And not only that it can be delivered that way. And that is the greatest beauty we have with the Siri Guru Granth and that is the greatest wonder which we can experience being a Sikh. And let us put it in simple words, let your own standard of normality agree to by your own ego, without your ego nothing is going to work.

那将是一个不同的世界，Guru Nanak会被理解得比任何人都透彻，因为他的每一个字都在音乐里，在绝对编码的和谐里，而且在诗里是绝对的，那意味着它是和谐的、提升的。不仅如此，它还能以那种方式被传递出来。那就是我们在《圣格兰特经》里拥有的最美的美，那就是我们作为锡克教徒能体验到的最大的奇迹。让我们把它说得简单些，让你自己的常态标准得到你自己小我的认可，没有你的小我，什么都运作不起来。

a Sikh. And let us put it in simple words, let your own standard of normality agree to by your own ego, without your ego nothing is going to work.

锡克教徒。让我们把它说得简单些，让你自己的常态标准得到你自己小我的认可，没有你的小我，什么都运作不起来。

"Homey vada rhog hey daru bhismai"

「Homey vada rhog hey daru bhismai」

Ego is the biggest disease, solution is also with ego. Let your ego go inside and search it out according to you, what is the standard of normality which you believe you are. How distance you can talk and you are going to fall. How much you can act and you are going to freak out. All that you have to investigate and then relate to life with that standard. And I tell you today one thing, when you are willing let your normality go so that somebody can for a momently reality you have already found God. You don't have to hassle, because God is everywhere, God is infinite, you are just some person. Don't get into rituals. Get to the basic reality. There lies, lies, lies, lies, lies everywhere.

小我是最大的病，解药也在小我这里。让你的小我往内走，去把它找出来，按你自己的标准，看你认为自己正常的标准是什么。你能说多远，你就会垮得多远。你能演多少，你就会崩溃多少。这些你都得去查清楚，然后按那个标准去应对生活。今天我告诉你一件事：当你愿意放下你的正常，哪怕只为一刻，你就已经找到神了。你不用折腾，因为神无处不在，神是无限的，你只是某个人。别陷进仪式里。回到根本的真相。那里处处都是谎言、谎言、谎言、谎言、谎言。

God is infinite, you are just some person. Don't get into rituals. Get to the basic reality. There lies, lies, lies, lies, lies everywhere.

神是无限的，你只是某个人。别陷进仪式里。回到根本的真相。那里处处都是谎言、谎言、谎言、谎言、谎言。

Reach to the basic truth, basic truth is in the beginning is you, in the middle is you, in the end is you, there is nothing beyond you and you have to find your own normality, standard and projection of it and then compute it with any other person normality and then you will realize that you can see God in all and you can see God all the time at any situation. Seeing God is the only way to be happy and seeing God in everybody.

回到根本的真相，根本的真相是：开头是你，中间是你，结尾是你，你之外没有别的，你必须找到你自己的正常、标准和它的投射，再拿它去和别人的正常比对，然后你就会明白，你可以在所有人身上看见神，你可以在任何时候、任何处境下看见神。看见神是快乐的唯一途径，也是在每个人身上看见神。

Somebody told me last night, "Sir I want a report, it is my intelligence report. "

昨晚有人跟我说：「先生，我想要一份报告，这是我的情报报告。」

I said, "Give me intelligence report, I am supposed to hear everything, you know. First of all," I said, it is unfortunately 2 O'clock and still the whole thing is going on and now there comes a intelligence report.

我说：「给我情报报告吧，我本来就该听所有的事，你知道的。首先，」我说，很不巧已经 2 点了，整件事还在继续，现在又来了一份情报报告。

"So and so is very negative. "

「某某人非常负面。」

I said, "Wonderful, you heard it? "

我说：「太好了，你听到了？」

"Yes. "

「听到了。」

"Now you can tell me? "

「现在你能告诉我吗？」

"Yes. "

「能。」

I said, "Speak, utter. "

我说：「说吧，讲出来。」

So negativity was told whatever it was and I laughed.

于是 negatives 就都说了出来，不管是什么，我笑了。

I said, "Thank you Guru Ram Das, thank you God, thank you this universe. "

我说：「谢谢你，Guru Ram Das，谢谢你，神，谢谢你，这个宇宙。」

"Speak, utter. "

「说吧，讲出来。」

So negativity was told whatever it was and I laughed.

于是 negatives 就都说了出来，不管是什么，我笑了。

I said, "Thank you Guru Ram Das, thank you God, thank you this universe. "

我说：「谢谢你，Guru Ram Das，谢谢你，神，谢谢你，这个宇宙。」

And the person said, "What, are you not going to do anything? "

那人说：「什么，你什么都不打算做吗？」

I said, "Nothing. "

我说：「什么都不做。」

"Nindak Humray Kapdey Dhoye".

「Nindak Humray Kapdey Dhoye」。

This slander has washed our Karma, it's a very little slander, it doesn't even not noticeable, you noticed, you brought it to me and other four, five people might have noticed but you know, it could have been very serious. A roof would have fallen, some casualty could have happened. Rain would have come and spoiled the whole show. Show went very well, with this little negativity and you are so upset? Appreciate the guy and appreciate yourself and appreciate me I am awake, I could hear it. Now can you go and sleep in peace?

这种诽谤洗掉了我们的业力，它只是一点点诽谤，甚至小到察觉不到，你察觉到了，你把它拿来告诉我，其他四五个人也许也察觉到了，但你知道，它本来可能非常严重。屋顶可能会塌下来，可能会出人命。雨可能会来，把整场活动搞砸。活动进行得非常顺利，带着这一点点负能量，你就这么难受？欣赏那个人，欣赏你自己，也欣赏我——我是醒着的，我能听见。现在你能不能安心去睡了？

and you are so upset? Appreciate the guy and appreciate yourself and appreciate me I am awake, I could hear it. Now can you go and sleep in peace?

你就这么难受？欣赏那个人，欣赏你自己，也欣赏我——我是醒着的，我能听见。现在你能不能安心去睡了？

If I would not have been awake you couldn't lay this garbage on anybody other than me, early in the morning first thing I would have heard that garbage, because you must understand you can digest any food, but not the garbage. No human being can digest the garbage, slander is nothing but your personal garbage in proportional to your abnormality because your own normality is low. There is nothing wrong with you. If you want to tell me that you are handicap, you are sorry you cannot be divine, you cannot be rich, you cannot be this, I say to you, you are the biggest hypocrite ever lived in the kingdom of God.

如果我没醒着，这堆垃圾你没法扔给任何人，只能扔给我，一大早我第一件事就会听见那堆垃圾，因为你必须明白，任何食物你都能消化，但垃圾不行。没有人能消化垃圾，诽谤不过是你个人的垃圾，和你的反常成正比，因为你自己的正常标准太低。你没有任何毛病。如果你想告诉我你有缺陷，你很遗憾你无法神圣，你无法富有，你无法这样那样，我对你说，你是神的国度里活过的最大的伪君子。

Side B

B 面

"Bij Mantra sarab go gian. "

「Bij Mantra sarab go gian。」

be rich, you cannot be this, I say to you, you are the biggest hypocrite ever lived in the kingdom of God.

富有，你无法这样那样，我对你说，你是神的国度里活过的最大的伪君子。

Side B

B 面

"Bij Mantra sarab go gian. "

「Bij Mantra sarab go gian。」

The very seed knows the total knowledge. Why it is not dawning on you? Because you do not know the standard of your normality. That is why, because you do not know the standard of your normality your behavior is abnormal, your projection is abnormal, your promises are abnormal, your thinking is abnormal, your reach is abnormal, your reality is abnormal. Now how on this planet Earth abnormality can bring peace, tranquility and happiness? But I say to you, you are Sikhs of the Guru, you are the Sikhs of the Siri Guru Granth. Siri Guru Granth is very, very, very, very and exclusively and gratefully and (?) normal. Why? It says one thing all the time, ever there is no emotions. Can you do that?

种子本身就知道全部的知识。为什么你没有领悟到？因为你不知道你正常的标准。就是因此，因为你不知道你正常的标准，你的行为反常，你的投射反常，你的承诺反常，你的念头反常，你的触及反常，你的现实反常。那么在这地球上，反常怎么能带来和平、宁静和快乐？但我要对你说，你们是古茹的锡克教徒，你们是《圣格兰特经》的锡克教徒。《圣格兰特经》非常、非常、非常、非常，而且唯独、而且满怀感恩地，而且（？）正常。为什么？它始终只说一件事，从来没有情绪。你能做到吗？

very, very, very, very and exclusively and gratefully and (?) normal. Why? It says one thing all the time, ever there is no emotions. Can you do that?

非常、非常、非常、非常，而且唯独、而且满怀感恩地，而且（？）正常。为什么？它始终只说一件事，从来没有情绪。你能做到吗？

Your Siri Guru Granth of which you are Sikhs, live without emotions, creates no commotion. It is straight, simple and does with a smile and it is between you, dekho, it is such a personal group, try to understand, between you and Siri Guru Granth if you do not want anybody to interpret there is no need, you read it and each, funny part is, each time you read Siri Guru Granth you will understand differently, because each time it will clean your garbage and bring you to higher level, finally you will understand what my Guru is saying. The day you understand what your Guru is saying and Shabad Guru is saying that day you will find happiness everlasting and forever. Before that it is a game.

你们所属于的《圣格兰特经》，它不讲情绪，它不制造骚动。它直接、简单，带着微笑去做，而它就在你之内，dekho，它是这样一个私人的团体，你要试着明白，在你和《圣格兰特经》之间，如果你不想让任何人来解释，那就不需要，你读它，而且，有趣的是，每一次你读《圣格兰特经》，你都会有不同的理解，因为每一次它都会清掉你的垃圾，把你带到更高的层次，最终你会明白我的古茹在说什么。当你明白你的古茹在说什么、圣音古茹在说什么的那一天，那一天你就会找到永恒的、永不间断的快乐。在那之前，它只是一场游戏。

Nothing will work out.

什么都不会成。

You know what is a Bana?

你知道什么是灵性装束吗？

Guru is saying that day you will find happiness everlasting and forever. Before that it is a game.

古茹说，那一天你就会找到永恒的、永不间断的快乐。在那之前，它只是一场游戏。

Nothing will work out.

什么都不会成。

You know what is a Bana?

你知道什么是灵性装束吗？

I was asked today a question, some of the kids are slipping on a Bana, we know what is Bana. Kids are not slipping on a Bana, slipping their mind normality cannot take the discipline. Without discipline there is no success. Why older people freak out when they see somebody not in a proper discipline? Because the older man has suffered quite a long time for indiscipline. So he say to his child 'oh God, don't do it, don't,' because he knows or she knows because of the indiscipline they suffer, they don't want their own born to suffer and when a person cannot dare to bare with the discipline, nothing is going wrong except their success. Excellence, success cannot come without discipline.

今天我被人问到一个问题，有些孩子在灵性装束上滑倒了，我们知道什么是灵性装束。孩子们不是在灵性装束上滑倒，他们是让自己的心智滑落了，平庸承受不了那份纪律。没有纪律就没有成功。为什么年长的人看到有人不守正当的纪律会那么激动？因为年长的人为不守纪律受了很久的苦。所以他对自己的孩子说「哦神啊，别这么做，别这么做」，因为他知道，或者她知道，因为不守纪律他们受了苦，他们不想自己亲生的孩子也受苦，而当一个人不敢去承受纪律的时候，什么都不会出错，只有他们的成功会出错。卓越、成功，没有纪律是来不了的。

And discipline cannot be practiced without you knowing your own standard of normality. If you do not know the standard of your normality, your every projection shall fail because it is beyond facts. Therefore, asatya hai, it is untrue.

而纪律没法练习，除非你知道你自己平庸的标准。如果你不知道你平庸的标准，你的每一次投射都会失败，因为它超出了事实。因此，asatya hai，它是不真实的。

If you do not know the standard of your normality, your every projection shall fail because it is beyond facts. Therefore, asatya hai, it is untrue.

如果你不知道你平庸的标准，你的每一次投射都会失败，因为它超出了事实。因此，asatya hai，它是不真实的。

Your life is untrue, your projections are untrue, therefore, your circumstances, environment and the result will be untrue. You can't start on wrong figures and get right answers. That is what Guru says. Guru says, find your harmony and your standard of normality. If you find those two things the gift will come to you, you will know your reality. And when you have reality you can deal with it and when you start dealing with the whole world with reality, you will be recognized as a reality. People love you first and they will like to learn from where you learned and then you introduce them to Siri Guru Granth, that will work. You are the spearhead of your own spirit and Guru's grace.

你的生命是不真实的，你的投射是不真实的，所以，你的处境、环境和结果都会是不真实的。你不能从错误的数字出发，却得到正确的答案。这就是古茹说的。古茹说，找到你的和谐，找到你正常状态的标准。如果你找到这两样东西，礼物就会来到你面前，你就会知道你的真实。当你有真实的时候，你就能应对它；当你开始用真实去应对整个世界的时候，你就会被认作一个真实的存在。人们会先爱你，然后会想向你学习，想知道你是从哪里学来的，那时你把Siri Guru Granth介绍给他们，那就会起作用。你是你自己灵魂/真我的先锋，也是古茹的优雅。

And if you know how to maintain Guru grace God shall maintain your grace. Every act I do I am going to do or I have done, I have done it for myself. And if I am denying it I am lying. I am hypocrite, I am absolutely a rotten being because no power can make a human just to not act for itself. That is what this pranas are to us.

如果你懂得如何维护古茹的优雅，神就会维护你的优雅。我所做的每一个行动，我即将去做的或者已经做过的，我都是为了我自己而做。如果我否认这一点，我就是在撒谎。我是伪君子，我绝对是个烂透了的存在，因为没有任何力量能让人只是不为自己而行动。这就是这些普拉纳对我们的意义。

I am hypocrite, I am absolutely a rotten being because no power can make a human just to not act for itself. That is what this pranas are to us.

我是伪君子，我绝对是个烂透了的存在，因为没有任何力量能让人只是不为自己而行动。这就是这些普拉纳对我们的意义。

Every breath to breath we want to live and every breath to breath we act to live, therefore, every act is for the self. The only way we can get out of total fear and paranoia is if our acts are based on our own acknowledgement, of our own reality and our own normality and understanding thereof and we decide that once we know our normality we can immediately know what abnormality is. If you do not know normality you do not know what abnormality is. If you do not know your abnormality you will never work to find your normality and that is called self enlightenment, that is called living consciously.

每一次呼吸，我们活着；每一次呼吸，我们为了活着而行动，所以，每一个行动都是为了自己。我们唯一能摆脱彻底的恐惧和偏执的办法，就是让我们的行动建立在我们对自己真实、对自己正常状态的承认，以及对此的理解之上；我们下定决心：一旦我们知道了自己的正常状态，我们就能立刻知道什么是不正常。如果你不知道正常状态，你就不知道什么是不正常。如果你不知道自己的不正常，你就永远不会去努力找到自己的正常状态，这就叫自我开悟，这就叫有意识地活着。

And once you start living consciously you will have intuition and then you will tune in anything you want. This simple reality has been taught by Guru Nanak and this simple reality is in Siri Guru Granth.

一旦你开始有意识地活着，你就会拥有直觉，然后你就能调频到你想要的任何东西。这个简单的真实是Guru Nanak教导的，这个简单的真实就在Siri Guru Granth里。

and then you will tune in anything you want. This simple reality has been taught by Guru Nanak and this simple reality is in Siri Guru Granth.

然后你就能调频到你想要的任何东西。这个简单的真实是Guru Nanak教导的，这个简单的真实就在Siri Guru Granth里。

We are going to celebrate Guru Granth's Guru day soon. Do you know when you are going to do it here? Guru gathi day you call it, yes. Do you have the dates? You are going to find out sooner or later I shall be in Vancouver if God will so, that is Guru gathi's Guru's Prakash Divas, what is it then? But it is some day relating to Siri Guru Granth, let us put it that way and get out of this discussion. And if that day is coming near, then ultimately Guru gathi day will be coming sooner or later, is that true?

我们很快就要庆祝《圣格兰特经》的古茹日了。你知道你们这里打算什么时候办吗？你们管它叫古茹日，对吧。你们有具体日期吗？你迟早会知道的。如果神愿意，我会在温哥华，那是古茹日的古茹显现日，那又是什么呢？不过它是某个和《圣格兰特经》有关的日子，我们就这么说，别再讨论这个了。如果那一天快到了，那古茹日迟早也会到，是真的吗？

Students: Yes.

学生：是的。

(Student's laughter)

（学生笑声）

And if that day is coming near, then ultimately Guru gathi day will be coming sooner or later, is that true?

如果那一天快到了，那古茹日迟早也会到，是真的吗？

Students: Yes.

学生：是的。

(Student's laughter)

（学生笑声）

YB: But one thing first comes and then second comes, it is always like that. I like to pray for the Sangat of this community, this hacienda of Guru Ram Das, that please start finding out your own normalities and then compare it with your abnormalities. The outcome of that will be standardized reality and just tune into the production and then get something, find out in Siri Guru Granth one sutra. Like in my life, it is not that I have not read all the religions and I am not a very acknowledged man and all that. It is not untrue, it is true that I have read lot of stuff and I know lot of stuff and all that, but that is not all what guided me.

Yogi Bhajan：但总是先来一个，再来第二个，事情永远是这样。我想为这个社区的灵性共修团体祈祷，为 Guru Ram Das 的这片庄园祈祷，请你们开始找出自己的正常之处，再拿它和你们的异常之处作比较。这样做的结果就是标准化的现实，然后只要调频进入那个产物，就能得到些东西，在《圣格兰特经》里找出一句经。就像在我的生命里，并不是我没读过所有的宗教，也不是我是什么备受认可的人之类的。这不是假话，我确实读过很多东西，知道很多东西之类的，但那并不是指引我的全部。

My life personal, and now I am on a confession, my personal life is nothing but tragedy, treachery and pain, three things and I know it as a real love. Tragedy, treachery and pain. And why it is? I am very grateful. Normally I should be miserable, but I am grateful. It keeps me awake and that is why I sing that couplet.

我个人的生活，现在我是在坦白，我个人的生活无非是悲剧、背叛和痛苦，这三样，而我把它当作真正的爱来认识。悲剧、背叛和痛苦。为什么会这样？我非常感恩。按理我该活得很惨，但我感恩。它让我保持清醒，这就是为什么我唱那两句诗。

'Ei badey Mukhalif tera shukriya, teri wajah se hum parvaz baite hai. '

「Ei badey Mukhalif tera shukriya, teri wajah se hum parvaz baite hai.」

but I am grateful. It keeps me awake and that is why I sing that couplet.

但我感恩。它让我保持清醒，这就是为什么我唱那两句诗。

'Ei badey Mukhalif tera shukriya, teri wajah se hum parvaz baite hai. '

「Ei badey Mukhalif tera shukriya, teri wajah se hum parvaz baite hai.」

Oh opposite wind I am grateful to you because of thee I am flying so high.

哦，逆风，我感恩你，因为有你，我才飞得这么高。

But the basic sutra which from the whole Siri Guru Granth rules me and my consciousness is,

但真正统治着我和我的意识的那句根本的经，来自整部《圣格兰特经》，就是：

"Ketia dukh bukh sadh maar eh be dat teree dataar"

「Ketia dukh bukh sadh maar eh be dat teree dataar」

Ketia means many, many discomforts, calamities and tragedies, treacheries and pain and they multiply into hundred thousand time.

Ketia 意思是许许多多的不适、灾祸和悲剧、背叛和痛苦，它们还会成十万倍地增加。

"Ketia dukh bukh sadh maar eh be dat teree dataar"

「Ketia dukh bukh sadh maar eh be dat teree dataar」

Oh the giveth that is your gift to me.

哦，赐予者，这是你给我的礼物。

When I say this to normal people and specially to Indians they don't understand it at all, howcome this man lives in luxury and with all pomp and show what he is talking about? And they do understand not that basic fact of normality is exactly that and I have learned through all these years crying, yelling, crying and all that is just, whatever you do yell, cry, call, SOS whatever, English word for that is a prayer.

当我把这话讲给普通人听，特别是讲给印度人听，他们完全不懂，这个人怎么住在奢华里，排场十足，他到底在说什么？他们就是不明白，正常本来就是那样。这些年我学会了，哭喊、大叫、哭闹，全都只是，不管你做什么，大叫、哭喊、呼求、SOS，随你怎样，用英文说这就是祈祷。

all these years crying, yelling, crying and all that is just, whatever you do yell, cry, call, SOS whatever, English word for that is a prayer.

这些年哭喊、大叫、哭闹，全都只是，不管你做什么，大叫、哭喊、呼求、SOS，随你怎样，用英文说这就是祈祷。

When you call out to tune into God it is called prayer, so what was the essence was, whatever you do in your life just say a prayer. Hey call out the one who created this Earth, don't call Him later after starting it. That is why I told you when you start the car you put the key, say Aad Gurey nameh, Jugad Gurey nameh, Sat Gurey nameh, Siri Gurudev nameh, then say Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh, go ahead, time you cannot stop, space you can gain. You will be nine feet away from the place of accident. Time and space must meet to cause a cause and if space is nine feet short your aura is eighty feet, until your aura is (?)

当你呼求着去与神相应，这就叫祈祷。所以关键就是，你在生活中不管做什么，都要祈祷。嘿，去呼求那个创造了这地球的人，别等开始了之后才去呼求他。所以我告诉过你，你一发动车，插上钥匙，就说 Aad Gurey nameh，Jugad Gurey nameh，Sat Gurey nameh，Siri Gurudev nameh，然后说 Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh，走吧，时间你拦不住，空间你能争到。你就会离事故现场9英尺远。时间和空间必须相遇才能造成一个果，如果空间差了9英尺，而你的能量圈是80英尺，直到你的能量圈（？）

feet that is very difficult to explain, but when your aura is eighty feet, then you don't care anyway.

英尺，那很难解释，但当你的能量圈有80英尺，那你根本不在乎了。

aura is eighty feet, until your aura is (?)

能量圈是80英尺，直到你的能量圈（？）

feet that is very difficult to explain, but when your aura is eighty feet, then you don't care anyway.

英尺，那很难解释，但当你的能量圈有80英尺，那你根本不在乎了。

So when it's less, there is a saving grace and it is always better to nine feet less and also it gives you virtuous calling. That is why when you eat, just pray to God and Guru, ask for blessing. When you start walking, talking, doing something be prayerful. Make an attitude of gratitude. Attitude and gratitude means prayerful. Not playful. There are two ways to live, playful and prayerful.

所以当它少一些时，就有一种救赎的优雅，而且总是少9英尺更好，它还会给你带来有德行的呼求。所以当你吃饭时，就向神和古茹祈祷，请求祝福。当你开始走路、说话、做事时，都要带着祈祷。养成感恩的态度。态度和感恩就意味着祈祷。不是玩乐。有两种活法，玩乐和祈祷。

In America I learned one thing more than those three words, it is a word of attitude. Three things I learned here, 'I am freezing, I am starving, I don't know,' that first time I learned I was shocked, it took me a long time and I am very humorous and I learned another thing. Oh it's a bad joke. How can joke be bad?

在美国，除了那三个词，我还学会了一件事，是一个关于态度的词。我在这里学会了三件事，「我快冻死了、我快饿死了、我不知道」，刚开始学会时我震惊了，我花了很长时间，我本人很幽默，我又学会了另一件事。哦，这是个糟糕的笑话。笑话怎么会糟糕呢？

(Student's laughter)

（学生大笑）

was shocked, it took me a long time and I am very humorous and I learned another thing. Oh it's a bad joke. How can joke be bad?

我震惊了，我花了很长时间，我本人很幽默，我又学会了另一件事。哦，这是个糟糕的笑话。笑话怎么会糟糕呢？

(Student's laughter)

（学生大笑）

Joke is to bring laughter, happiness, uplifting. Humor is the spice of life. What you can say with a hammer and hurt a person, you can say with a humor and enjoy a person. It's an art of life. You can learn from Siri Guru Granth, Siri Guru Granth has used hammer in a most exclusive humorous way. So I think and I believe you will dedicate yourself now to know your Guru. So far you believe your Guru, you like your Guru and you love your Guru.

玩笑是为了带来欢笑、快乐和提升。幽默是生活的调味料。你用锤子能说出来的、会伤到人的话，用幽默说出来，就能让人享受。这是生活的艺术。你可以从《圣格兰特经》里学，它用锤子的方式极其幽默。所以我想，我相信，从现在起你会把自己奉献给认识你的古茹。到现在为止，你相信你的古茹，你喜欢你的古茹，你爱你的古茹。

Now I think stage has come that we should start knowing our Guru, if we know our Guru well the whole world can know it from us and that fits in, hail, hail Guru Ram Das and heal the world and may that blessing be with you and if it is with you, it is not enough. May it pass on to your generations as a gift to their generations as a virtue to their generations as a reality and to their generations as totality.

现在我想时候到了，我们应该开始认识我们的古茹，如果我们好好认识我们的古茹，整个世界都能从我们这里认识它，那就对了，欢呼，欢呼 Guru Ram Das，疗愈这个世界，愿那份祝福与你同在，如果它与你同在，那还不够。愿它传给你们的子孙，作为给他们的子孙的礼物，作为给他们的子孙的美德，作为给他们的子孙的现实，作为给他们的子孙的圆满。

May it pass on to your generations as a gift to their generations as a virtue to their generations as a reality and to their generations as totality. May we take the words of the Guru from the Shabad Guru Siri Guru Granth and let us go take it in to heart, bow our head and let us share with the world, because the Age of Aquarius has set in and you better prepare yourself because then it shall come to,

愿它传给你们的子孙，作为给他们的子孙的礼物，作为给他们的子孙的美德，作为给他们的子孙的现实，作为给他们的子孙的圆满。愿我们从圣音古茹《圣格兰特经》中接过古茹的话语，让我们把它放进心里，低头顶礼，让我们与世界分享，因为水瓶时代已经到来，你最好准备好自己，因为接下来就会到来，

'Raj karega Khalsa akhi rahe ne koyi. '

「Raj karega Khalsa akhi rahe ne koyi。」

The pure one shall rule, nobody should be live in doubt of it.

纯净者将统治，任何人都不应怀疑它。

Therefore, I pray and you should pray, in our prayer we should ask, God through the grace of our Guru give us the light so we can spread. Give us the power of the prayer that we can elevate and give us the best of all gifts, so we can understand our own Guru, the Siri Guru Granth. Let us not involve ourself into sect and sectarianism, individuality and individual thoughts. Let us not waste in time in interpreting or listening to anybody's interpretation, including mine. I'll only interpret as I know, but that shall be not your interpretation and that is not enough.

因此，我祈祷，你们也应该祈祷，在我们的祈祷里我们应该请求，神通过我们古茹的优雅，给我们光，好让我们能传播。给我们祈祷的力量，好让我们能提升，给我们所有礼物中最好的，好让我们能理解我们自己的古茹——《圣格兰特经》。让我们不要把自己卷进教派和教派主义、个人和个人念头里。让我们不要把时间浪费在解释或听任何人的解释上，包括我的。我只按我所知道的去解释，但那不会是你们的解释，那还不够。

to anybody's interpretation, including mine. I'll only interpret as I know, but that shall be not your interpretation and that is not enough. You cannot take my interpretation of the Siri Guru Granth of the Sikh Dharma, of the understanding and adapt it as yours.

听任何人的解释，包括我的。我只按我所知道的去解释，但那不会是你们的解释，那还不够。你不能把我的解释——对《圣格兰特经》、对锡克正法、对理解——当成你自己的。

This is a very, very complete path.

这是一条非常、非常完整的道路。

Guru Gobind Singh, the father of this nation as a Khalsa gave us absolutely set rules which cannot be changed. He gave us the rehit, he gave us the Amrit, he gave us the Siri Guru Granth. Lot of tragic habits are being played and displayed to create doubt. When you are in doubt you become your own doubt and you never sprout, it is your self destruction. All what you hear or ever you will hear as a nation of the Khalsa and any interpretation about Sikh Dharma it should be only your own experience.

Guru Gobind Singh，这个民族作为卡尔萨的父亲，给了我们绝对固定、不可更改的规则。他给了我们rehit，给了我们Amrit，给了我们《圣格兰特经》。许多可悲的习气正在上演、正在展现，为的是制造怀疑。当你怀疑时，你就成了你自己的怀疑，你永远也不会发芽，那是你的自我毁灭。作为一个卡尔萨的民族，你所听到的、或将来会听到的一切，以及关于锡克正法的任何诠释，都应当只是你自己的体验。

It is very unfortunate in five hundred and twenty years Sikh Dharma has gone into thousands of sects. We are very fortunate and are blessed with the Guru Ram Das own blessing.

非常不幸的是，五百二十年里，锡克正法已经分裂成了成千上万个教派。我们非常幸运，蒙受了Guru Ram Das自己的祝福。

"Sodi Sultan meharban"

「Sodi Sultan meharban」

years Sikh Dharma has gone into thousands of sects. We are very fortunate and are blessed with the Guru Ram Das own blessing.

年里，锡克正法已经分裂成了成千上万个教派。我们非常幸运，蒙受了Guru Ram Das自己的祝福。

"Sodi Sultan meharban"

「Sodi Sultan meharban」

He has solved problems, we shall go by the basic tenets and basic (?) of the Dharma. And if you don't compromise now, calamities will not come near you. Stick with the first rule of life. Life is not a compromise, life is an experience and you ever remember me in human life hereafter, just remember one word of mine and it is very painful what I am saying to you. Those who compromise clearly miss the opportunities of experience, they are never true here and not true hereafter. Let death be better, let tragedy be better. Let calamity be your way of life. Let you be shredded. Let you be disgraced and insulted. But never compromise your faith. Never do this mistake and what is faith?

他解决了问题，我们要遵循正法的基本教义和基本（？）。如果你现在不妥协，灾难就不会靠近你。守住人生的第一条规则。人生不是妥协，人生是一种体验，你今后在人类生活中永远记得我，只要记住我的一句话，而我正对你说的话非常痛苦。那些妥协的人，清清楚楚地错过了体验的机会，他们在这里从来不是真实的，在来世也不是真实的。让死亡更好吧，让悲剧更好吧。让灾难成为你的生活方式。让你被撕碎。让你被羞辱、被侮辱。但永远不要妥协你的信仰。永远不要犯这个错误，而什么是信仰？

Your faith, your faith is you are you.

你的信仰，你的信仰就是你就是你。

Let you be disgraced and insulted. But never compromise your faith. Never do this mistake and what is faith?

让你被羞辱、被侮辱。但永远不要妥协你的信仰。永远不要犯这个错误，而什么是信仰？

Your faith, your faith is you are you.

你的信仰，你的信仰就是你就是你。

I am I am, I am by the grace of I am God, then nothing can separate you from God then you can say, enjoy, understand at the frequency of thirty trillion megawatt dancing, enjoying and happy, then you will understand and experience the meaning of Ang Sang Wahe Guru. This word is very precious, the sound is abnormally beautiful, bountiful, blissful, because it takes us from no frequency to thirty trillion factual megawatt frequency of creative dance, harmony and activity and if you can relate to that frequency how great you can be. And please remember, Ang Sang Wahe Guru in a simple English we chant God and me, in affirmation, this is a affirmation language, God and me, me and God are one.

我是我，我凭着「我是神」的优雅而存在，那么没有什么能把你和神分开，然后你就可以说，去享受、去理解，以三十万亿兆瓦的频率起舞、享受、快乐，然后你就会理解并体验到Ang Sang Wahe Guru, Whaa‑hay Guroo的含义。这个词非常珍贵，那音声异常美丽、丰盛、极乐，因为它把我们从不存在的频率带到三十万亿兆瓦真实的、创造之舞、和谐与活动的频率，如果你能与那个频率连接，你能有多么伟大。请记住，Ang Sang Wahe Guru, Whaa‑hay Guroo，用简单的英文来说，我们唱诵的是「神和我」，作为一种肯定，这是一种肯定语的语言，神和我，我和神是一体的。

There is no two, there never was, never is, never shall be. Question is simple my folks, how many cycle you want to go through to realize you are one with the one? And forget it,

没有二，从来不曾有，现在没有，将来也不会有。问题很简单，我的朋友们，你要经历多少个轮回，才能领悟到你和「一」是一体的？忘掉它吧，

"Tehel Mehel Thaanko Mileay Jaha Pey Sant Kirpal. (?)"

「Tehel Mehel Thaanko Mileay Jaha Pey Sant Kirpal。（？）」

how many cycle you want to go through to realize you are one with the one? And forget it,

你要经历多少个轮回，才能领悟到你和「一」是一体的？忘掉它吧，

"Tehel Mehel Thaanko Mileay Jaha Pey Sant Kirpal. (?)"

「Tehel Mehel Thaanko Mileay Jaha Pey Sant Kirpal。（？）」

Blessed are those, they shall always live in palaces and they shall have all services provided whom a saint shall bless and in the language of Guru Arjan, Guru Ram Das is the saint. And if Sat Simran can get a parking space by chanting to him you can get anything you want. Because most difficult thing in United States and specially in Los Angeles to find a parking place.

有福的是那些人，他们将永远住在宫殿里，凡是圣徒赐福的人，都会得到一切的服务，用 Guru Arjan 的话说，Guru Ram Das 就是那位圣徒。如果 Sat Simran 向他唱诵就能得到一个停车位，那你要什么都能得到。因为在美国，尤其是在洛杉矶，最难的事就是找到一个停车位。

So my idea is, blessed are you whose house is the house of Guru Ram Das. Blessed are your opportunity of life that you dwell in this house and blessed you will be if you find out your normality and your normal relationship between you and your Guru Ram Das. The guiding will come to you and you will find the Siri Guru Granth and its relationship, its knowledge between you and itself. And my folks, we shall be on the path of bountiful beauties and wonderful bliss and then in that peace we can say Wahe Guru, Wahe Guru, Wahe Guru. And then we will experience and in that experience then we will greet each other,

所以我的意思是，有福的是你，你的家就是 Guru Ram Das 的家。有福的是你生命中的这个机会，让你住在这个家里；如果你找到你的常态，找到你和 Guru Ram Das 之间那种正常的关系，你就会是有福的。指引会来到你身边，你会找到《圣格兰特经》，找到它和你的关系，找到它和你之间的知识。我的朋友们，我们会走上丰盛美丽和奇妙极乐的道路，然后在那份平安里，我们可以说 Wahe Guru, Whaa‑hay Guroo，Wahe Guru, Whaa‑hay Guroo，Wahe Guru, Whaa‑hay Guroo。然后我们会体验到，在那份体验里，我们会互相问候，

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」

So be it.

就这样吧。

Guru. And then we will experience and in that experience then we will greet each other,

Guru。然后我们会体验到，在那份体验里，我们会互相问候，

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」

So be it.

就这样吧。

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」

Song...

Song……

YB: To announce something very special before we read Anand Sahib. Yesterday we had a great festivity here and it was Saturday. This Saturday is the most important, extremely historical for the entire mankind, not that I had my birthday party but there was certain incident and coincident with it; on this Saturday the President of USSR Mikhail Gorbachev dissolved officially the communist party of USSR.

YB：在我们读《极乐颂》之前，先宣布一件非常特别的事。昨天我们在这里办了一场盛大的庆典，那是星期六。这个星期六是最重要的，对整个全人类来说都极其具有历史意义，不是说我办了生日派对，而是有某个事件和巧合与之同时发生；就在这个星期六，苏联总统 Mikhail Gorbachev 正式解散了苏联共产党。

Student: Boley sonihaal, Sat Siri Akal....

Student：Boley sonihaal，Sat Siri Akal……

YB: Froze his assets and locked up its record. Now it is time for you to get ready to extend ourself to those poor people who seventy years have lift not a finger against the Godlessness. You were born as a Khalsa in the west, get ready to go and spread the word of the Guru.

YB：冻结了它的资产，封存了它的档案。现在是你该准备好，把我们自己扩展到那些可怜人那里的时候了——七十年来，他们对那无神的状态没有动过一根指头。你生在西方，是作为卡尔萨出生的，准备好去传扬古茹的圣言吧。

seventy years have lift not a finger against the Godlessness. You were born as a Khalsa in the west, get ready to go and spread the word of the Guru.

七十年来，他们对那无神的状态没有动过一根指头。你生在西方，是作为卡尔萨出生的，准备好去传扬古茹的圣言吧。

I am very grateful on record here to Kulbir Singh, to Karamjeet Singh, to Gurdeep Singh, to Prem Singh and etcetera, etcetera, Guru Jeevan Singh and all those thirty who became Sikh yesterday that they have picked up and many more. We have lot of Sikhs there, they are all Russians, they are born Russians and they are white Russians. Whatever you want to call them.

我在这里郑重地感谢 Kulbir Singh、Karamjeet Singh、Gurdeep Singh、Prem Singh 等等等等，Guru Jeevan Singh，还有昨天成为锡克的那三十位，他们接过了这条路，还有更多的人。我们在那里有很多锡克，他们全是俄罗斯人，他们生来就是俄罗斯人，而且是白俄罗斯人。你爱怎么叫他们都行。

(Student's laughter)

（学生的笑声）

They are in a very great rush as Russians to follow Guru words. Brahm Gianni Singh who used to be Peter something, that they all have sounding name one name and he is going to reach today or tomorrow and he is going to work it out and this is what he said to Bibiji, if my Guru is true, these are his words, not ours. If my Guru is true in a year or two, I'll reach one million Russians and let them know what Guru Nanak said.

作为俄罗斯人，他们非常急切地追随古茹的话。Brahm Gianni Singh，以前叫彼得什么的，他们全都有一个听起来响亮的名字，他今天或者明天就会到，他会把事情办成，他对 Bibiji 是这么说的——这是他的话，不是我们的。如果我的古茹是真的，这一两年之内，我要让一百万俄罗斯人知道 Guru Nanak 说了什么。

is true, these are his words, not ours. If my Guru is true in a year or two, I'll reach one million Russians and let them know what Guru Nanak said.

是真的，这是他的话，不是我们的。如果我的古茹是真的，这一两年之内，我要让一百万俄罗斯人知道 Guru Nanak 说了什么。

With that determination he left and whatever is happening is the will of God, but we can rejoice and we can pay our gratitude and be in thankfulness that Guru is making his own ways and own path, making us to walk on this and helping us to reach other people to do the same.

带着那份决心，他走了，发生的一切都是神的意志，但我们可以欢喜，可以献上我们的感恩，可以怀着感谢，因为古茹在开辟自己的路、自己的道，让我们走在这条路上，也帮我们把同样的事带给其他人。

Last Saturday was the twenty-fifth of August, twenty-fourth or twenty-fifth?

上周六是八月25 号，24 号还是25 号？

Student: (....)

学生：（……）

YB: Twenty-fourth? Twenty-fourth August is a second situation than that of putting, brining down the Berlin wall, in this world that communist party has been officially banned by the President of the Soviet Union, great, great Mr. Mikhail Gorbachev to get rid of the Godlessness from millions of people forced into that dungeon and darkness and gave the mankind a chance.

YB：24 号？8 月 24 号是另一件事，比推倒柏林墙还重大，在这个世界上，共产党已经被苏联总统正式取缔了，伟大的、了不起的戈尔巴乔夫先生，把无数被逼进那个地牢和黑暗的人从无神论里解救出来，给了人类一个机会。

May God bless him, may Guru's grace be with him and all the Russian people.

愿神保佑他，愿古茹的优雅与他同在，与所有俄罗斯人民同在。

Song...

唱歌……

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. "

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

a chance.

一个机会。

May God bless him, may Guru's grace be with him and all the Russian people.

愿神保佑他，愿古茹的优雅与他同在，与所有俄罗斯人民同在。

Song...

唱歌……

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. "

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

Student: (?) the fifth Guru, the saints go about searching for their Lord who is the (?) of their very life. Without meeting their beloved Lord they lose the strength of their body. The saints go about searching for their Lord who is the (?) of their very life, without meeting their beloved Lord they lose the strength of their body. Oh my beloved Lord, show mercy and unite me with thee and through Thy kindness attach me to Thy (?). Bless me with Thy name so that I may meditate on it, oh Lord God. I live by seeing my sight. The Lord is omnipotent, omnipresent, ever immoveable, exalted, unapproachable and infinite. Supplicates Nanak, be merciful and meet me thou oh Lord dear onto my life.

学生：（？）第五位古茹，圣徒们四处寻觅他们的主，而主就是他们生命的（？）。若不能与心爱的主相遇，他们便失去身体的力量。圣徒们四处寻觅他们的主，而主就是他们生命的（？），若不能与心爱的主相遇，他们便失去身体的力量。哦，我心爱的主啊，请赐予慈悲，让我与你合一，并因你的慈爱，将我系于你的（？）。请以你的圣名赐福于我，让我能忆念它，哦，主神。我因看见我的所见而活。主是全能的、无所不在的、永恒不动的、崇高的、无可企及的、无限的。那纳克恳求道，请赐予慈悲，与我相遇吧，哦，主啊，我生命中的挚爱。

omnipresent, ever immoveable, exalted, unapproachable and infinite. Supplicates Nanak, be merciful and meet me thou oh Lord dear onto my life.

无所不在的、永恒不动的、崇高的、无可企及的、无限的。那纳克恳求道，请赐予慈悲，与我相遇吧，哦，主啊，我生命中的挚爱。

I have practiced worship, penances and fasts to see thine feet oh Lord, but the mind's fire is never quenched without the Lord master's refuge. My master, I seek Thy shelter, cut off my feathers and (?) across the world ocean. I am (?) virtue, I know not anything. Things are now out of my merits and demerits. My beloved is merciful to the meek, cherisher of the world, all powerful and the source of all actions. Nanak the (?) cuckoo craves for the drop of God's name and lives by remembering Lord God's feet. (?) the nectar from the Lord's ocean and utter thou the Lord master's name in a society of saints the Lord is met and by remembering Him the (?) are adjusted.

我修习过崇拜、苦行和斋戒，只为看见你的双足，哦，主啊，但若没有主—师父的庇护，心智之火永难熄灭。我的师父，我寻求你的庇护，斩断我的羽翼，（？）穿越世间海洋。我（？）德行，我一无所知。如今一切都超乎我的功德与过失。我心爱的主对谦卑者慈悲，是世界的滋养者，全能者，一切行动之源。那纳克这只（？）杜鹃鸟渴求神之名的一滴甘露，靠忆念主神的双足而活。（？）主之海洋中的甘露，在圣徒的共修中念诵主—师父的圣名，便能与主相遇，忆念他，（？）便得调整。

nectar from the Lord's ocean and utter thou the Lord master's name in a society of saints the Lord is met and by remembering Him the (?) are adjusted.

主之海洋中的甘露，在圣徒的共修中念诵主—师父的圣名，便能与主相遇，忆念他，（？）便得调整。

The master is the accomplisher of all the works and the destroyer of anguish. Although in my mind forget Him not even for a moment, He is ever happy and ever true and all the merits are in the Lord of the universe. Inestimable, lofty and illimitable is the Lord and unapproachable is His home. Supplicates Nanak, my desire is fulfilled and I have met Lord, the love of excellence. The (?) is (?) singer of Lord's praise receive the reward of many millions of sacred feasts, by meditating over the Lord God's name all the generations from across. By repeating God's name beauteous looks the mortal what praise of His should I narrate. I forget the naad oh God, thou are due to me is my life.

师父是一切工作的成就者，是痛苦的摧毁者。纵然在我心中，一刻也不要忘记他，他永远快乐，永远真实，一切功德都在宇宙之主之中。主是无可估量的、崇高的、无边的，他的居所无可企及。那纳克恳求道，我的愿望已圆满，我已与主相遇，那卓越之爱。那（？）是（？）主之赞美的歌者，获得千百万次神圣盛宴的奖赏，通过冥想主神的圣名，世世代代皆得救度。重复神的圣名，凡人便拥有美丽的容貌，我该讲述他的什么赞美呢。我忘记了音流，哦神啊，你是我应得的，就是我的生命。

By repeating God's name beauteous looks the mortal what praise of His should I narrate. I forget the naad oh God, thou are due to me is my life.

重复神的圣名，凡人便拥有美丽的容貌，我该讲述他的什么赞美呢。我忘记了音流，哦神啊，你是我应得的，就是我的生命。

My soul ever longs for Thy vision. Auspicious is the day when the lofty, and accessible and infinite Lord hugs me to His bosom. Praise Nanak everything has proved fruitful as I have met my supremely loved Lord. I forget the naad oh God thou are due to me is my life. My soul ever longs for Thy vision. Auspicious is the day when the lofty, and accessible and infinite Lord hugs me to His bosom. Praise Nanak everything has proved fruitful as I have met my supremely loved Lord.

我的灵魂/真我永远渴望见到祢。那崇高、可亲近又无限的神将我拥入祂怀中，那一天是吉祥的。赞美那纳克，一切都有了成果，因为我遇见了我至爱的神。我忘了音流。哦神，祢是我应得的，是我的生命。我的灵魂/真我永远渴望见到祢。那崇高、可亲近又无限的神将我拥入祂怀中，那一天是吉祥的。赞美那纳克，一切都有了成果，因为我遇见了我至爱的神。

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」

Song...

歌声……

Boley sonihaal, Sat Siri akaal....

Boley sonihaal，Sat Siri akaal……

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」