谒师所讲座 - 现实的科学

ask they get. Anyway this was just a recorded shock, just like this morning at 4 O'clock, 4 O'clock shock was not that bad but this shock was more.

你求什么就得什么。总之，这只是一次记录下来的震惊，就像今天早上 4 点，4 点那次震惊还不算太糟，可这次震惊更厉害。

'Dhan, Dhan, Ram Das Guru Jinn Saria taney savariya, puri huyi karamat aaap sarjan harey tariya. '

“Dhan，Dhan，Ram Das Guru Jinn Saria taney savariya，puri huyi karamat aaap sarjan harey tariya。”

For that Guru, there is no celebration and the most shocking thing of all shocks which I had this morning was, when I was told, they will announce next Sunday that this week was, this seventh and eighth was Guru Ram Das birthday, they will announce and now they call themselves Sikhs, but just understand it, it doesn't fit in with the whole science of it, it's very difficult to even treat them as Sikh, even to say,

对那位古茹，竟然没有庆祝，而今天早上我遇到的所有震惊中最震惊的是，有人告诉我，他们会在下周日宣布，这周，这 7 号和 8 号，是 Guru Ram Das 的生日，他们会宣布——而他们现在自称锡克教徒，可你只要明白，这跟整个这门科学根本对不上，连把他们当作锡克教徒都很难，连说一句

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. "

“Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。”

fit in with the whole science of it, it's very difficult to even treat them as Sikh, even to say,

跟整个这门科学对不上，连把他们当作锡克教徒都很难，连说一句

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. "

“Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。”

Forget about saying Sat Nam to them or Sat Siri Akal whatever they want to, it is very difficult in this head to even recognize the fact that who is a Sikh, who are these people. Who, who, who are they, what made them to be a Sikh? Not only that we made an effort to tell them that this whole week is Guru Ram Das birthday, not that we are sending people to announce and pronounce it, that's not enough. The response is that they will announce it and that was practically very shocking. So our rational attitude has come to a point to understand that that fundamentalism has come to a change.

别再对他们说 Sat Nam 或 Sat Siri Akal 之类他们想听的话了，在这个头脑里，连认清谁是锡克教徒、这些人是谁都很难。谁、谁、他们到底是谁，是什么让他们成为锡克教徒？不仅如此，我们还努力告诉他们，这一整周都是 Guru Ram Das 的生日，不是我们派人去宣布和宣告就够了。他们的回应是他们自己会宣布，这实在令人震惊。所以我们理性的态度已经到了一个地步，要明白那种原教旨主义已经发生了变化。

Sikh dharma has to be understood as a science of realization of reality, not as a ritualistic bunch of seasonal methodic situation in which you just call yourself a religion.

锡克正法必须被理解为一门实现现实的科学，而不是一堆仪式化的、随季节变化的方法套路，让你只是把自己称作一种宗教。

as a science of realization of reality, not as a ritualistic bunch of seasonal methodic situation in which you just call yourself a religion.

作为一门实现现实的科学，而不是一堆仪式化的、随季节变化的方法套路，让你只是把自己称作一种宗教。

I was talking to you yesterday that there are twenty two religious practices, twenty two. Out of these twenty two practices there are eight major religions which came into existence. Every religion is practically good because one thing it does is, make you realize there is a God. Period. Some tell you how to find it, some tell you how to reach it, some tell you how to realize it, some tell you how to understand it. There are different people, different methods and then religions splits between itself, it is not that one religion continues the way as originally it started, it spreads into many braches, we call it denominations.

我昨天跟你们说过，有 22 种宗教修行，22 种。在这 22 种修行中，有 8 大宗教出现了。每一种宗教实际上都是好的，因为它做的一件事就是让你意识到有一位神。就这样。有些告诉你如何找到它，有些告诉你如何到达它，有些告诉你如何实现它，有些告诉你如何理解它。有不同的人、不同的方法，然后宗教在自身内部就分裂了，并不是一种宗教会一直按它最初开始的样子延续下去，它会扩散成许多分支，我们称之为教派。

So religion has religious denomination, like among Sikhs now, even Amrit has denomination, Amrit A, Amrit B, Amrit C, Amrit D, there is no Guru Gobind Singh's Amrit anymore, I mean, that's how it is and the selection of the five beloved one is different in different areas and all that, it's the sad story but that's a reality which cannot be denied, things will continue like that.

所以宗教有宗教教派，比如现在锡克教徒中间，连 Amrit 都有教派，Amrit A、Amrit B、Amrit C、Amrit D，再也没有 Guru Gobind Singh 的 Amrit 了，我的意思是，事情就是这样，五位挚爱者的挑选在不同地区也不一样，诸如此类，这是个悲伤的故事，但这是无法否认的现实，事情会继续这样下去。

one is different in different areas and all that, it's the sad story but that's a reality which cannot be denied, things will continue like that.

在不同地区也不一样，诸如此类，这是个悲伤的故事，但这是无法否认的现实，事情会继续这样下去。

A religion will get into denominations but here today we are not discussing denominations, we are not discussing religion, we are discussing something fundamental, that is, to make you realize, make you understand what Guru Ram Das means actually. Original name like me and you was Jeta, a orphan boy.

一种宗教会陷入教派，但今天我们不是在讨论教派，我们不是在讨论宗教，我们在讨论某种根本的东西，那就是让你意识到、让你明白 Guru Ram Das 实际上意味着什么。他原来的名字和我、和你一样，叫 Jeta，一个孤儿男孩。

Orphan boy Jeta, me and you, nothing special, nothing great, as a emotional person you can say he was a Guru in the beginning, you can say that, I just agree with that, then there was no purpose to be a Jeta, if you are right and if your commotions are right, if your institution is right, if your evaluation is right, that Jeta doesn't exist then what is the idea to be a Jeta to begin with.

孤儿男孩 Jeta，我和你，没什么特别，没什么了不起，作为一个情绪化的人，你可以说他在一开始就是一位 Guru，你可以这么说，我只是同意这一点，那么一开始就没有理由成为 Jeta，如果你是对的，如果你的骚动是对的，如果你的制度是对的，如果你的评估是对的，那个 Jeta 就不存在，那么一开始成为 Jeta 又有什么意义。

Then same misleading statement in Sikh dharma which exists is that Guru Gobind Rai is not a Sikh Guru. Now you have to understand that. Guru Gobind Rai is as valid a Guru as Guru Gobind Singh.

然后锡克正法中存在同样的误导性说法，就是 Guru Gobind Rai 不是锡克 Guru。现在你必须明白这一点。Guru Gobind Rai 和 Guru Gobind Singh 一样是有效的 Guru。

which exists is that Guru Gobind Rai is not a Sikh Guru. Now you have to understand that. Guru Gobind Rai is as valid a Guru as Guru Gobind Singh.

存在的说法是 Guru Gobind Rai 不是锡克 Guru。现在你必须明白这一点。Guru Gobind Rai 和 Guru Gobind Singh 一样是有效的 Guru。

Tenth Guru of the Sikhs is Guru Gobind Rai. First Guru of the khalsa is Guru Gobind Singh. That distinction has to be clearly made and it has to be made forever. Guru Gobind Rai asked the five beloved ones to give them the Amrit to become Guru Gobind Singh, then there is no purpose for that ceremony and action of the Guru is not a fake. A valid action, valid action of a Guru of the Sikhs full-fledged body of the Sikh accepted Guru Gobind Rai as a Guru and it's the action of the full-fledged Guru as Guru Gobind Rai to ask the five beloved one whom he gave the Amrit, to bless him with a Amrit.

锡克教的第十位 Guru 是 Guru Gobind Rai。卡尔萨的第一位 Guru 是 Guru Gobind Singh。这个区别必须清楚地做出，而且必须永远做出。Guru Gobind Rai 请求五位挚爱者给他 Amrit，使他成为 Guru Gobind Singh，那么那个仪式就没有意义，Guru 的行动也不是假的。一个有效的行动，锡克 Guru 的有效行动，锡克教的完整身体接受了 Guru Gobind Rai 作为 Guru，而作为 Guru Gobind Rai 的完整 Guru 的行动，就是请求他赐予 Amrit 的那五位挚爱者，用 Amrit 祝福他。

The essentiality and the reality and the purity and the concept and the creed to be changed to the point of purity was established by Guru Gobind Singh himself to become Guru Gobind Singh, therefore it cannot be acceptable to not separate these two identities. Exactly it will not be acceptable not to accept the part of Jeta.

本质性、实相、纯净、概念和信条要改变到纯净的程度，是由 Guru Gobind Singh 本人建立的，以成为 Guru Gobind Singh，因此不接受这两个身份是分开的，是不可接受的。正是如此，不接受 Jeta 的那部分是不可接受的。

Singh, therefore it cannot be acceptable to not separate these two identities. Exactly it will not be acceptable not to accept the part of Jeta.

Singh，因此不接受这两个身份是分开的，是不可接受的。正是如此，不接受 Jeta 的那部分是不可接受的。

And Jeta became Guru Ram Das. So the value of a spiritual name is established. People do not... When you call somebody Billu, Niki, Chota, Kaka, Buta, Alu, Potalo, you know these kind of names these Indians give them, this is not a Sikh tradition. This is not a Sikh tradition, this is not a Sikh way of life. Identity given by the Guru's grace is a established identity. Among the millions, among the millions, among the billions, few shall be fortunate who shall call upon to get the name, spiritual name, ask for it.

而 Jeta 成为了 Guru Ram Das。所以灵性名字的价值就确立了。人们不……当你叫某人 Billu、Niki、Chota、Kaka、Buta、Alu、Potalo，你知道印度人给的这类名字，这不是锡克传统。这不是锡克传统，这不是锡克的生活方式。由 Guru 的优雅所给予的身份是一个确立的身份。在百万之中，在百万之中，在十亿之中，少数人会有幸被召唤去得到那个名字，灵性名字，去求它。

Among those who ask for it few will live it, among those who live it few shall experience it, that's how it goes.

在那些求它的人中，少数人会活出它，在那些活出它的人中，少数人会体验到它，事情就是这样。

Now there was a gentleman introduced me and they said, "Eh Sardar Ganda Singh hai. '

有一次，有人给我介绍一位先生，他们说：“Eh Sardar Ganda Singh hai。”

those who live it few shall experience it, that's how it goes.

那些活出它的人，少数人会体验到它，事情就是这样。

Now there was a gentleman introduced me and they said, "Eh Sardar Ganda Singh hai. '

有一次，有人给我介绍一位先生，他们说：“Eh Sardar Ganda Singh hai。”

Onion is called Ganda and he was Sardar Ganda Singh, now Sardar Onion Singh, can you believe? From man we have made him already a onion and I was supposed to greet him, I, I refused and it was very great annoyance to the entire family and great disappoint and I do disappoint Indians. I, I am an Indian myself, I know the pain being a Indian, I also know the pain being American, but I refused to greet him.

洋葱叫 Ganda，而他是 Sardar Ganda Singh，现在成了 Sardar 洋葱 Singh，你能相信吗？我们从人，已经把他变成了洋葱，而我本该去问候他，我，我拒绝了，这让整个家族非常恼火，非常失望，我确实让印度人失望。我，我自己就是印度人，我知道做印度人的痛，我也知道做美国人的痛，但我拒绝问候他。

He said, "Kyo why? "

他说：“Kyo，为什么？”

I said, "I am not going to meet an onion, I want to meet a Guru Sikh"

我说：“我不会去见一个洋葱，我要见一位 Guru Sikh。”

He said, "My name is as a Sikh. "

他说：“我的名字就是锡克的名字。”

I said, "No, your name is very clear to me, your concept of your spiritual name is from a human to become onion, you are a Ganda Singh and it is a reverse in the Guru's tradition. "

我说：“不，你的名字对我来说很清楚，你对灵性名字的概念，是从人变成洋葱，你是 Ganda Singh，这在古茹的传统里是反过来的。”

Jeta became Ram Das Guru. Jeta, one who controls the jate, Jate is known as the elder brother is called jate, deko listen to the, the technique in which you have to understand the Guru's (?). Jeth is the elder brother of your husband is called jat, jata, one who commands the elderliness.

Jeta 变成了 Ram Das Guru。Jeta，就是掌控 jate 的人，Jate 被称为兄长，就叫 jate，deko，听好这个，这个技法，你必须理解古茹的（？）。Jeth 就是你丈夫的哥哥，叫 jat、jata，就是掌管长者身份的人。

in which you have to understand the Guru's (?). Jeth is the elder brother of your husband is called jat, jata, one who commands the elderliness.

你必须理解古茹的（？）。Jeth 就是你丈夫的哥哥，叫 jat、jata，就是掌管长者身份的人。

Given name; then when he reached the stage of ecstasy, was blessed by Guru Amar Das then he was asked Ram Das, servant of the God. Ram Das Guru.

这是出生时给的名字；后来当他到达狂喜的境界，被 Guru Amar Das 赐福，然后他被命名为 Ram Das，神的仆人。Ram Das Guru。

(?).

（？）。

Understand that, first kingliness appeared, Divinity and royalty appeared in the form and shape of Guru Ram Das.

要明白这一点，先是王者风范出现，神性与王权以 Guru Ram Das 的形式和形象出现。

The heritance inherited, heritage inherited by the lineage of the Sikh has been progressed and processed, that's what I told you, there are twenty two religions, I am not against any religion, please don't and I am not preaching Sikh religion that you must join it, it's not my combination also because religion can take you to the state of sublimation, that is the beginning of the end of every religion. Sikh Dharam does not start with the process to take you to sublimation, it starts form sublimation to crystallization, see through to the purity.

那继承下来的传承，由锡克一脉继承的遗产，被推进、被锤炼，这就是我跟你们说的，有二十二种宗教，我不反对任何宗教，请不要误会，我也不是在传锡克教，说你们必须加入它，那也不是我的组合，因为宗教能把你带到升华的状态，那是每个宗教终点的开始。锡克正法不是从把你带到升华的过程开始，它是从升华走向结晶，看透到纯净。

Sikh Dharam does not start with the process to take you to sublimation, it starts form sublimation to crystallization, see through to the purity.

锡克正法不是从把你带到升华的过程开始，它是从升华走向结晶，看透到纯净。

That is why, ten Sikh Guru up to Guru Har Rai, Guru Gobind Rai turned into be the first Guru of the khalsa Guru Gobind Singh. I know lot of people say Yogi Ji twist things, I do; because to insanity talking sane is called twisting because that's the insanity. Insanity has one thing-anything you tell them which is historically, spiritually true, they will turn against it and shall say it's not true and one who tells them is a twister but one day this twister will hit them and they shall not exist.

所以，从十位锡克古茹一直到 Guru Har Rai，Guru Gobind Rai 变成了卡尔萨的第一位古茹 Guru Gobind Singh。我知道很多人说 Yogi Ji 扭曲事实，我确实这么做；因为对疯子讲清醒的话就叫扭曲，因为那才是疯。疯有一个特点——你告诉他们任何在历史上、灵性上真实的事，他们都会反过来反对它，说它不是真的，还说告诉他们的人是个扭曲者，但总有一天这个扭曲者会击中他们，他们将不复存在。

will turn against it and shall say it's not true and one who tells them is a twister but one day this twister will hit them and they shall not exist.

会反过来反对它，说它不是真的，还说告诉他们的人是个扭曲者，但总有一天这个扭曲者会击中他们，他们将不复存在。

They do not know the force of the twister. When twister comes man, nothing stands in the way, it rolls over everything and that's what I am telling them that Sikh history and Sikh rites and Sikh way and Sikh methodology is real. Lot of people these days are believing in channeling. Channeling to what, channeling from what? Which radio station to radio station, which T. V channel to T. V channel? Some people wants to know their past life to get the clue of this life. What clue, what past life? Some people want to know... I am the biggest astrologer on the planet, learned from the biggest master.

他们不知道扭曲者的力量。当扭曲者来临时，人哪，什么都挡不住，它碾过一切，而这就是我要告诉他们的：锡克的历史、锡克的仪轨、锡克的方式、锡克的方法都是真实的。如今很多人相信通灵。通什么灵，从哪儿通灵？哪个电台到哪个电台，哪个电视频道到哪个电视频道？有些人想知道自己的前世，好找到今生的线索。什么线索，什么前世？有些人想知道……我是这个星球上最厉害的占星家，师从最伟大的大师。

After learning I can tell you astrology, numerology, astronomy, sociology, psychology, psychiatry, all this is necessity for idiots.

学完之后我可以告诉你，占星、数字学、天文学、社会学、心理学、精神病学，所有这些对白痴来说都是必需品。

biggest master.

最伟大的大师。

After learning I can tell you astrology, numerology, astronomy, sociology, psychology, psychiatry, all this is necessity for idiots.

学完之后我可以告诉你，占星、数字学、天文学、社会学、心理学、精神病学，所有这些对白痴来说都是必需品。

Because you do not know how to pass time, you are not sure of yourself. All problems belong to all people and belong all the time and shall continue to belong and it will never change; doesn't matter which religion you belong to, what you practice and who you practice with because you do not trust yourself, you do not know yourself and you are not yourself. When you are not yourself you will not know how to pass time, how to pass, how to take care of the space. Therefore in Sikh dharma, everything one should know and should understand there is nothing worth knowing.

因为你不知道怎么打发时间，你对自己没有把握。所有问题属于所有人，属于所有时候，而且会一直属于，永远不会改变；不管你属于哪个宗教、修什么、跟谁一起修，都一样，因为你不信任自己，你不了解自己，你不是你自己。当你不是你自己时，你就不知道怎么打发时间，怎么度过，怎么照看这片空间。所以在锡克正法里，一个人该知道、该明白的一切，就是没有什么值得知道的。

how to pass, how to take care of the space. Therefore in Sikh dharma, everything one should know and should understand there is nothing worth knowing.

怎么度过，怎么照看这片空间。所以在锡克正法里，一个人该知道、该明白的一切，就是没有什么值得知道的。

Because you must understand where Guru Nanak starts, let us start with Guru Nanak, all right. Is it not the fact that Guru Nanak is the founder of the Sikh dharma, is that true? You believe it or not, am I, I am making up? No, I am not making up, it's true, right. Sikh Dharam starts with Guru Nanak, right, all right, where Guru Nanak starts. Guru Nanak starts according to our knowledge, Ek ong kar Sat Guru Prasad, that's where Guru Nanak starts and then he starts, Ek ong kar Sat Nam Kartha purakh, Nirbhao, Nirvair, Akal Moorat, Ajooni, Saibhung, Gurprasad, jap, Aad sach, Jugad sach, Hai bhee sach, Nanak hosee bhee sach, right.

因为你必须明白 Guru Nanak 从哪里开始，我们就从 Guru Nanak 开始，好吗。Guru Nanak 是锡克正法的创始人，这不是事实吗，是真的吧？你信不信，我是在编吗？不，我不是在编，这是真的，对吧。锡克正法从 Guru Nanak 开始，对吧，好，那 Guru Nanak 从哪里开始。按我们所知，Guru Nanak 从 Ek ong kar Sat Guru Prasad 开始，那就是 Guru Nanak 的起点，然后他开始，Ek ong kar Sat Nam Kartha purakh，Nirbhao，Nirvair，Akal Moorat，Ajooni，Saibhung，Gurprasad，jap，Aad sach，Jugad sach，Hai bhee sach，Nanak hosee bhee sach，对吧。

Nam Kartha purakh, Nirbhao, Nirvair, Akal Moorat, Ajooni, Saibhung, Gurprasad, jap, Aad sach, Jugad sach, Hai bhee sach, Nanak hosee bhee sach, right.

Nam Kartha purakh，Nirbhao，Nirvair，Akal Moorat，Ajooni，Saibhung，Gurprasad，jap，Aad sach，Jugad sach，Hai bhee sach，Nanak hosee bhee sach，对吧。

Now after you learn all this, do you want to learn anything else? Then Guru Nanak explains why. Now explanation starts, now the debate starts. You know, try to understand Sikh dharma, the basic of Sikh dharma. Do not ever misunderstand Sikh dharma. Sikh dharma is the highest scientific truthful way of learning God within you, experiencing God within you, there is no power, power is when there is a tragedy, there is a treachery, there is absolutely nothing. Insanity if you make sense in that that is called power.

现在你学完这些之后，还想学别的吗？接着 Guru Nanak 解释为什么。现在解释开始了，现在辩论开始了。你知道，试着去理解锡克正法，锡克正法的根本。永远不要误解锡克正法。锡克正法是最高等的、科学的、真实的方法，让你在自己之内学习神、在自己之内体验神，没有力量这回事，力量是在有悲剧、有背叛的时候才显出来的，平时根本什么都没有。如果你把那个当成有意义，那就是疯狂，那才叫力量。

In prosperity you can have millions as friends, in only when you are going through not prosperity, calamity, adversity and then you smile and you go through it, that is called, that is what Sikh Ardas is.

在丰盛里，你可以有百万个朋友，只有当你经历的不是丰盛，而是灾难、逆境，那时你还能微笑，还能走过去，那才叫，那才是锡克教的 Ardas。

'Jinna Nam Japiya, Vand chakiya, Dharam piche seis dithey, bandh, bhand katvaye. '

「Jinna Nam Japiya，Vand chakiya，Dharam piche seis dithey，bandh，bhand katvaye。」

and you go through it, that is called, that is what Sikh Ardas is.

而你还能走过去，那才叫，那才是锡克教的 Ardas。

'Jinna Nam Japiya, Vand chakiya, Dharam piche seis dithey, bandh, bhand katvaye. '

「Jinna Nam Japiya，Vand chakiya，Dharam piche seis dithey，bandh，bhand katvaye。」

Cut limb by limb, (?) your nail get hurt, you start making so much cries and you want to hire a attorney for injury and claim and God knows what. You do not know what we are talking about. Those who cut limb by limb, those who were boiled alive, those who are put in wood logs and cut in the center, those who were hung upside down and put kerosene oil and burnt. There is a numerous list of sacrifices and they never said a word of sorrow or never uttered a sound of sigh. Can you believe the state of mind? From where they got it? They got it from what–Ginseng? No, no, I am just asking, where they got this strength, they ate ginseng, they went to a psychiatrist ha?

一肢一肢地被砍下来，（？）你的指甲受了点伤，你就开始大叫，还想请个律师告伤害、索赔，天知道还要干什么。你根本不知道我们在说什么。那些被一肢一肢砍下来的人，那些被活活煮死的人，那些被夹在木头里从中间锯开的人，那些被倒吊起来浇上煤油烧死的人。牺牲的名单长得数不完，他们从没说过一句悲伤的话，从没发出过一声叹息。你能相信那种心智状态吗？他们从哪里得来的？从人参得来的吗？不，不，我只是在问，他们从哪里得来这份力量，他们吃了人参，去看了精神科医生，哈？

They had a psychology as a friend? They went to university? Now where, where these people got that mental clarity, mental strength, mental reality?

他们曾把心理学当朋友？他们上过大学？那这些人是从哪里得到那份心智的清明、心智的力量、心智的实相？

had a psychology as a friend? They went to university? Now where, where these people got that mental clarity, mental strength, mental reality?

把心理学当朋友？他们上过大学？那这些人是从哪里得到那份心智的清明、心智的力量、心智的实相？

You know, you take a beautiful body, you walk with it inside, there is a garbage and some way your garbage will come out. Yes, you are a soul, you are a spirit, that's true, you are a body, that's true. Human body, human soul yes, but what about mental garbage in it? That is what Sikh dharma tells you, Sikh dharma tells you that there is no need of this garbage, there is no need of poverty and richness, there is no need of weakness and strength. The need is to be to be, that is the need. What is the need, I mean, I, I just want to ask you.

你知道，你带着一副美丽的身体，走在里面，里面却是垃圾，而你的垃圾总会以某种方式冒出来。是的，你是灵魂，你是灵，这是真的；你是身体，这也是真的。人的身体，人的灵魂，没错，可里面的心智垃圾呢？这就是锡克正法（Sikh Dharma）告诉你的，锡克正法告诉你：不需要这些垃圾，不需要贫穷与富有，不需要软弱与强大。需要的是存在，存在才是需要。需要的是什么，我是说，我，我只是想问问你。

richness, there is no need of weakness and strength. The need is to be to be, that is the need. What is the need, I mean, I, I just want to ask you.

富有，不需要软弱与强大。需要的是存在，存在才是需要。需要的是什么，我是说，我，我只是想问问你。

If Jeta can become Ram Das Guru, Gobind Rai had to become Guru Gobind Singh, we who believe in the Siri Guru Granth and we are the Sikhs of the Siri Guru Granth, we run around and make ourself cheap, emotionally, socially, economically. Where is the logic, where is the reason for it? Guru Ram Das gives us a message that you can be orphan boy like him, you can be good for nothing like him, you can be outcast socially like him but when the grace of Guru Amar Das touched it, he become the king of the kings. That is the lesson which Indian refused to celebrate and in their Gurdwara they shall only take the privilege to announce it.

如果 Jeta 能成为 Ram Das Guru，Gobind Rai 必须成为 Guru Gobind Singh，那我们这些信奉《圣格兰特经》（Siri Guru Granth）、是《圣格兰特经》的锡克人的人，却四处奔波，在情感上、社会上、经济上把自己弄得廉价。逻辑在哪里，理由在哪里？Guru Ram Das 给我们一个讯息：你可以像他一样是个孤儿，你可以像他一样一无是处，你可以像他一样被社会排斥，但当 Guru Amar Das 的优雅触碰到它，他就成了王中之王。这就是印度拒绝庆祝的那一课，而在他们的谒师所（Gurdwara）里，他们只会抢着去宣布它。

That Guru who take all the orphans, all the poor, all the social boycott economically understood poor and gives them the kingdom. His temple still stand in the entire world as called golden temple.

那位古茹（Guru）收留所有孤儿、所有穷人、所有被社会排斥的、经济上被看作穷人的人，并赐给他们王国。他的庙宇至今仍矗立在全世界，被称为金庙。

That Guru belongs to us and we belong to him, that Guru can heal all wounds that Guru is the Guru of miracle.

那位古茹属于我们，我们也属于他，那位古茹能疗愈所有创伤，那位古茹是奇迹的古茹。

entire world as called golden temple.

全世界，被称为金庙。

That Guru belongs to us and we belong to him, that Guru can heal all wounds that Guru is the Guru of miracle.

那位古茹属于我们，我们也属于他，那位古茹能疗愈所有创伤，那位古茹是奇迹的古茹。

'Puri huyi karamat. '-The miracle perfected itself and all of you who believe in him partially, believe him totally, associate with him, you have hundred and thousands of miracles happening to you. This morning somebody told me on the telephone, I just said, "How did you escape? " That was my word, what happened.

「Puri huyi karamat。」——奇迹圆满了自己，而你们所有部分相信他、完全相信他、与他相连的人，有成千上万的奇迹发生在你们身上。今天早上有人在电话里告诉我，我就说：「你是怎么逃出来的？」那是我的话，发生了什么。

He said, "When I knew I am surrounding by the enemies there was nothing I could do, there were two ideas. One was to give in and the other was to die but before between that (?) I said, all I uttered is Guru Ram Das. And then a heavy current hit and I was washed away. When I woke up I was miles away from where I should have been. I dragged myself to safety and I realized I am not where I was, there was nothing around me. "

他说：「当我知道自己被敌人包围时，我什么都做不了，当时有两个念头。一个是投降，另一个是死，但在这之间（？）我说，我唯一说出口的就是 Guru Ram Das。然后一股强大的水流冲过来，我被冲走了。等我醒来时，我已经离我本该在的地方好几英里远了。我把自己拖到安全的地方，我意识到我不在原来的位置，我周围什么都没有。」

I said, "Then what you did? "

我说：「那你做了什么？」

He said, "Then I walked and walked to safety. "

他说：「然后我走啊走，走到了安全的地方。」

I said, "Great. "

我说：「太好了。」

He said, "No, no, no, I have a question. "

他说：「不，不，不，我有个问题。」

I said, "What is your question? What happened? "

我说：「你的问题是什么？发生了什么？」

I walked and walked to safety. "

我走啊走，走到了安全的地方。」

I said, "Great. "

我说：「太好了。」

He said, "No, no, no, I have a question. "

他说：「不，不，不，我有个问题。」

I said, "What is your question? What happened? "

我说：「你的问题是什么？发生了什么？」

"Nothing happened, you are asking me a question I am telling you nothing happen. May be incidentally water might have washed you away because you were in the mortal, may be the current came and you were, you know, I have start again. "

「什么都没发生，你在问我一个问题，我告诉你什么都没发生。也许水碰巧把你冲走了，因为你当时在生死边缘，也许水流来了，你就，你知道的，我得重新说一遍。」

He said, "Yogi Ji, please for God sake don't do this to me. "

他说：「Yogi Ji，看在神的份上，请别这样对我。」

I said, "My son, this is his week of birthday, seventh and eight is the night and you call on him on whom angels and tattvas, on whom the powers and demigods and Gods call on him, what was the difference. Then water is a tattva, he did what he could not humanly, possibly be understood or explained, that's all, no big deal. "

我说：「我的孩子，这周是他的生日，第七天和第八天是那个夜晚，你呼唤的是天使和五大元素（tattvas）、是力量和半神与神都向他呼唤的那一位，那有什么区别呢。水也是五大元素之一，他做了人类无法理解或解释的事，就这样，没什么大不了的。」

He said, "No big deal, I am hundred and so many pounds, I was there, I was surrounded by so many people, there was not a possibility. "

他说：「没什么大不了的，我有一百多磅，我当时在那里，我被那么多人围着，根本不可能。」

I said, "Well, why you are discussing the possibility or non-possibility, now is it possible for you to stop talking and say thank you Guru Ram Das. "

我说：「好吧，你为什么要讨论可能还是不可能，现在你能不能停止说话，说一声谢谢 Guru Ram Das。」

He said, "Thank you, thank you, thank you," about twenty times.

他说：「谢谢，谢谢，谢谢，」大约说了二十遍。

now is it possible for you to stop talking and say thank you Guru Ram Das. "

现在你能不能停止说话，说一声谢谢 Guru Ram Das。」

He said, "Thank you, thank you, thank you," about twenty times.

他说：「谢谢，谢谢，谢谢，」大约说了二十遍。

I said, "I look like I have to become a evangelist to let you know to say thank you but don't send me the money, I don't need it but just thank your own stars. "

我说：「看来我得变成一个福音传道者才能让你知道要说谢谢，但别给我寄钱，我不需要，你只要感谢你自己的星辰就好。」

I said, "I feel very happy that at moment, at that moment you could call on Guru Ram Das, that made me happy, that's a blessing in itself. "

我说：「我很高兴，在那一刻，在那一刻你能呼唤 Guru Ram Das，这让我很高兴，这本身就是一种祝福。」

He said, "Then I have to ask you one last question. "

他说：「那我得问你最后一个问题。」

I said, "You have to, please. "

我说：「你必须问，请吧。」

He said, "Why Guru Ram Das? "

他说：「为什么是 Guru Ram Das？」

I said, "It's very difficult to explain but it's simple. " Then I read that line.

我说：「这很难解释，但很简单。」然后我读了那一行。

'Nanak tu, Lena tu, Guru Amar tu vichariya Dhan, Dhan, Ram Das Guru, jinn sariya tarey savariya. '

「Nanak tu, Lena tu, Guru Amar tu vichariya Dhan, Dhan, Ram Das Guru, jinn sariya tarey savariya。」

I said, "In Siri Guru Granth there is so much said for this one identity because it is a reality. "

我说：「在《圣格兰特经》里，关于这一个身份说了那么多，因为它是一个真实。」

And he said, "No, no, no, please, I know you are a Guru Sikh, I know you are a Khalsa, then I have one question you always chant to Guru Ram Das first. "

他说：「不，不，不，拜托，我知道你是古茹的锡克，我知道你是卡尔萨，那我有一个问题，你总是先向 Guru Ram Das 唱诵。」

he said, "No, no, no, please, I know you are a Guru Sikh, I know you are a Khalsa, then I have one question you always chant to Guru Ram Das first. "

他说：「不，不，不，拜托，我知道你是古茹的锡克，我知道你是卡尔萨，那我有一个问题，你总是先向 Guru Ram Das 唱诵。」

I said, "Yeah because the combination of the imperialness and the spiritual ness," I am using two words, "Combine in one personality as a total identity and blend and it was the personality of Guru Ram Das. "

我说：「是的，因为帝王性与灵性——我用两个词——结合在一个人格里，作为一个整体身份，融合在一起，那就是 Guru Ram Das 的人格。」

You look now on all sages, all messenger of God, all holy men, all identity, all great people, all avatars, whatever you want to see there shall be one thing very common, either they lived very unattached with the earth and guided, denounced or they ruled and pronounced. Starts a new era in the spiritual world of Guru Ram Das, he announced and pronounced God is, bhakti and shakti blended in one identity and that is Guru Ram Das.

你现在去看所有的圣人、所有神的使者、所有圣者、所有身份、所有伟大的人、所有化身，不管你想看什么，都会有一样东西非常共同：要么他们活得与大地极不执着，去指引、去弃绝，要么他们统治并宣告。Guru Ram Das 在灵性世界里开启了一个新纪元，他宣告并宣示神在，奉爱与夏克提融合成一个身份，那就是 Guru Ram Das。

era in the spiritual world of Guru Ram Das, he announced and pronounced God is, bhakti and shakti blended in one identity and that is Guru Ram Das.

Guru Ram Das 在灵性世界里开启了一个新纪元，他宣告并宣示神在，奉爱与夏克提融合成一个身份，那就是 Guru Ram Das。

I will like you to research the spirituality of the universe and understand what I am saying those few words. In all the eras of the universe two things have come to us separately; either the messenger has come with utmost denouncement or the messenger has come with utmost pronouncement and people have accepted, I am not saying the people have not accepted but in the identity and the personality and the reality and the spirituality, the duality of bhakti and Shakti amalgamated into oneness and that is what Guru Ram Das is. It was not my decision, I might have given a different opinion but it was God's decision.

我希望你去研究宇宙的灵性，理解我说的这寥寥数语。在宇宙的所有时代里，有两样东西是分开来到我们面前的：要么使者带着极度的弃绝而来，要么使者带着极度的宣告而来，而人们接受了——我不是说人们没有接受——但在身份、人格、真实与灵性里，奉爱与夏克提的二元对立融合成一体，那就是 Guru Ram Das。这不是我的决定，我可能会给出不同的意见，但这是神的决定。

amalgamated into oneness and that is what Guru Ram Das is. It was not my decision, I might have given a different opinion but it was God's decision.

融合成一体，那就是 Guru Ram Das。这不是我的决定，我可能会给出不同的意见，但这是神的决定。

First time you are supposed to be spiritual, real and regal and not orphan before your desires. You do not know real orphan, real orphan is the one who is, who has no control on his desires, who is weak within himself, who cannot command his grace against the race of time and space. What a unfortunate animal is that and that is what Guru Ram Das personality stands as a light. It tells us, be spiritual, be regal, in the duality of the word don't let your personality fall apart.

第一次，你本该是灵性的、真实的、尊贵的，而不是在欲望面前的孤儿。你不知道真正的孤儿，真正的孤儿是那种对自己的欲望毫无掌控的人，是内在软弱的人，是无法以自己的优雅去对抗时空之赛跑的人。那是多么不幸的动物啊，而 Guru Ram Das 的人格正是作为一道光立在那里。它告诉我们：要灵性，要尊贵，在二元对立之中，别让你的人格四分五裂。

Once a man flew in from New York to ask me a question. "When there are some Sikhs not very rich, how come there is a golden temple? "

有一次，一个人从纽约飞过来问我一个问题。“既然有些锡克教徒并不富裕，怎么会有金庙？”

I said, "It's the security, as there is a gold is the security behind the paper money, it's a security to every spiritual Sikh, that regalness, sovereignty is our birthright, even our temple represents the richness. "

我说：“那是保障，就像黄金是纸币背后的保障一样，它对每一个灵性锡克教徒都是一种保障，那份王者气度、主权是我们的与生俱来的权利，连我们的谒师所都代表着丰盛。”

Some people will tell you don't wear jewelry, don't do this, don't do that, it's against this, it's against that, sometime I laugh, who they are talking to. If kada is not a jewelry then what is it.

有些人会告诉你别戴首饰，别做这个，别做那个，这违反这个，违反那个，有时候我笑，他们是在跟谁说话。如果钢镯不算首饰，那它算什么。

do this, don't do that, it's against this, it's against that, sometime I laugh, who they are talking to. If kada is not a jewelry then what is it.

做这个，别做那个，这违反这个，违反那个，有时候我笑，他们是在跟谁说话。如果钢镯不算首饰，那它算什么。

Even after my death when you will put the milk water on the pyre, bring the ashes this kada will remain as a sign of the man who lived bonded to the Guru, with all his weaknesses, with all his strength, with all his miracles and with all his defeats and will all his victories, with all his lies and with all his truth, with all his nothing, with all his everything, this represent that bond which the fire cannot burn.

甚至在我死后，当你们把牛奶水洒在柴堆上，捡起骨灰，这只钢镯仍会留下，作为一个人活过的标志——他与古茹相连，带着他所有的弱点，带着他所有的力量，带着他所有的奇迹，带着他所有的失败，带着他所有的胜利，带着他所有的谎言，带着他所有的真实，带着他所有的空无，带着他所有的一切，它代表着那团火也烧不掉的连结。

And that man wore on his right hand as a vow of bonded ness with his Guru and that is the reality of life that is the truth of life. One commandment among the Sikhs is vand chako, share with others, share, if you don't have anything you are yourself a beggar, what you can share. You do not understand the fundamental of the Sikh dharma, then how you are a Sikh?

那个人把它戴在右手上，作为与他的古茹相连的誓约，这就是生命的实相，这就是生命的真相。锡克教徒的其中一条戒律是 vand chako，与他人分享，分享，如果你什么都没有，你自己就是个乞丐，你能分享什么。你不理解锡克正法的根本，那你怎么算是锡克教徒？

To the yogis, Guru Nanak the greatest yogi himself, said, Inhi ke ghar mangan jayi, you are going to beg from the houses whom you teach.

对瑜伽士们，Guru Nanak 这位最伟大的瑜伽士本人说过，Inhi ke ghar mangan jayi，你是在向你教导的那些人家去乞讨。

Let us start where Guru Nanak starts with us,

让我们从 Guru Nanak 对我们开始的地方开始，

"Sochai soch na hovai je sochi lakh var. "

“Sochai soch na hovai je sochi lakh var。”

jayi, you are going to beg from the houses whom you teach.

jayi，你是在向你教导的那些人家去乞讨。

Let us start where Guru Nanak starts with us,

让我们从 Guru Nanak 对我们开始的地方开始，

"Sochai soch na hovai je sochi lakh var. "

“Sochai soch na hovai je sochi lakh var。”

Come on, you know this, at least, first pauri you know right, you know that, I hope, come on let us read it together.

来吧，至少这个你们知道，第一小节你们知道吧，你们知道，我希望如此，来吧，让我们一起读。

Student: (---------)

学生：（---------）

YB: Stop it here, by thinking, your thinking, thinking won't solve the problem, because man is not made to think, it's a very scientific fact because your shashara, your brain releases one thousand thought per wink of the eye, it is called intellect, intellect releases thought whether you like it or not. So long you are alive you will breathe and intellect will release the thoughts. These two faculties are human faculties. So when you think what are you thinking for? What happens is those thoughts become feelings, some of those thoughts, not all, there are so many thoughts, all pass away.

YB：在这里停下来，靠思考，你的思考，思考解决不了问题，因为人不是被造来思考的，这是非常科学的事实，因为你的 shashara，你的大脑每眨一次眼就释放一千个念头，它叫智性，智性释放念头，不管你喜不喜欢。只要你活着，你就会呼吸，智性就会释放念头。这两种官能是人的官能。所以当你在思考，你在思考什么？发生的是，那些念头变成感受，其中一些念头，不是全部，有那么多念头，全都过去了。

what are you thinking for? What happens is those thoughts become feelings, some of those thoughts, not all, there are so many thoughts, all pass away.

你在思考什么？发生的是，那些念头变成感受，其中一些念头，不是全部，有那么多念头，全都过去了。

Some gets feelings, some become emotions, some become desires and then you fulfill a desire and then there is another desire, then another desire, another fulfillment, another fulfillment, idiot waste his time because he is caught by the process of the intellect and not by the virtue of the intelligence, intelligence sit still the world shall come to you.

有些变成感受，有些变成情绪，有些变成欲望，然后你满足一个欲望，然后又有另一个欲望，然后又一个欲望，又一个满足，又一个满足，白痴浪费他的时间，因为他被智性的过程抓住，而不是靠智力的品质，智力静坐不动，世界会来到你面前。

"Sochai soch na hovai je sochi lakh var. "

「Sochai soch na hovai je sochi lakh var。」

Luck, hundred thousand time, it won't work. First line Guru Nanak uttered and now look at the Sikhs, even professor Sahib Singh goofed, what a tragedy. Intellectual goofs; intellectual and intelligence do not have relationship, must understand that. He said, "If I say thinking is not right and thinking cannot make you right and if you even think hundred thousand time people who think Guru Nanak is no good a Guru. "

十万次，它不会起作用。Guru Nanak 说的第一行，现在看看锡克人，连 Sahib Singh 教授都搞错了，多大的悲剧。智性会搞错；智性和智力没有关系，必须明白这一点。他说：「如果我说思考不对，思考不能让你对，如果你甚至思考十万次，那些认为 Guru Nanak 不是好古茹的人。」

So let us find way out, so he twisted the word,

所以让我们找条出路，所以他把这个词扭了一下，

"Sochai soch na hovai je sochi. "

「Sochai soch na hovai je sochi。」

thousand time people who think Guru Nanak is no good a Guru. "

十万次，那些认为 Guru Nanak 不是好古茹的人。」

So let us find way out, so he twisted the word,

所以让我们找条出路，所以他把这个词扭了一下，

"Sochai soch na hovai je sochi. "

「Sochai soch na hovai je sochi。」

Something like that, twisted the very meaning, just to justify and still he reads in the Guru, Inn janata ka pas kuch nihi. These people have nothing to offer, a Guru Granth says, people have nothing to offer, people shall not give you anything, it is you who can give yourself something.

差不多是这样，把意思本身扭了一下，只是为了辩解，而他还读着《古茹》，Inn janata ka pas kuch nihi。这些人没有什么可奉献的，《圣格兰特经》说，人没有什么可奉献的，人不会给你任何东西，是你自己可以给自己一些东西。

If you don't believe in Guru Nanak, that's a another story.

如果你不相信 Guru Nanak，那是另一回事。

"Jay jug charay aarjaa jor dasooni hoe.

「Jay jug charay aarjaa jor dasooni hoe。

Navaa khanda vich jaanee-ai naal chalai sabh koe.

Navaa khanda vich jaanee-ai naal chalai sabh koe。

Changa nao rakhae kai jas keerat jag lay. "

Changa nao rakhae kai jas keerat jag lay。」

story.

回事。

"Jay jug charay aarjaa jor dasooni hoe.

「Jay jug charay aarjaa jor dasooni hoe。

Navaa khanda vich jaanee-ai naal chalai sabh koe.

Navaa khanda vich jaanee-ai naal chalai sabh koe。

Changa nao rakhae kai jas keerat jag lay. "

Changa nao rakhae kai jas keerat jag lay。」

Hundred and thousand people take your name and feel grateful, millions of people are with you. Dharma is not a play to show, dharma is not a play to go, dharma is a play to self evaluate, dharma is a science to get rid of karma. Arey everybody is born to pay karma. The process which brought you to this planet is karma, karma likilta payia. Whatever you got, pain and sorrow, it comes from karma. How to be neutral in the karma is the strength of the dharma and that's what Sikh dharma is. By thinking, thinking your cowardly thoughts you cannot think, by being hunger and fast you cannot fast.

成百上千的人念你的名字，心怀感恩，千百万人与你同在。正法不是拿来表演的戏，正法不是拿来走个过场的戏，正法是一场自我评估的戏，正法是一门摆脱业力的科学。每个人生来就是要还业力的。把你带到这个星球上的那个过程就是业力，karma likilta payia。你得到的一切，痛苦和悲伤，都来自业力。如何在业力中保持中性，就是正法的力量，锡克正法正是如此。靠想，靠想那些懦弱的念头，你无法思考；靠挨饿和断食，你无法断食。

"Sochai soch na hovai je sochi lakh var chupa chupa"

“Sochai soch na hovai je sochi lakh var chupa chupa”

By silence you...

靠沉默你……

cowardly thoughts you cannot think, by being hunger and fast you cannot fast.

懦弱的念头，你无法思考；靠挨饿和断食，你无法断食。

"Sochai soch na hovai je sochi lakh var chupa chupa"

“Sochai soch na hovai je sochi lakh var chupa chupa”

By silence you...

靠沉默你……

I, I met a very funny guy, he was on a permanent silence. So he write on the slate, then I have to write on the slate. I cracked up, you know my nature is very bad, I am not a professional religious man that's what I realized that day. I mean, meeting this man in the presence of his disciples and I looked idiot. I look very idiot to the Indians and specially to the Sikhs and I am going to declare with you, I am going to look more Indian and more idiot to the Indian brothers and sisters because I am Sikh and fed up of this, they come form the land of the Guru and they do not practice anything, it's very sickening to me.

我，我遇到一个很好笑的人，他在永久禁语。所以他写在石板上，然后我得写在石板上。我笑翻了，你知道我本性很坏，我不是一个职业的宗教人士，那天我意识到了这一点。我是说，在他的弟子面前见这个人，我看起来像个白痴。在印度人面前，尤其是在锡克人面前，我看起来非常白痴，我要向你们宣布，在印度兄弟姐妹面前，我会看起来更像印度人，也更像个白痴，因为我是锡克人，我受够了这些，他们来自古茹的土地，却什么都不修，这让我觉得很恶心。

I refuse to cooperate now. Why for last few days I have to bother with these guys, I don't understand. I went to this great man, Swami Hari Har or something whatever his name was, he wrote on the slate, I welcome you and I feel blessed by your presence.

我现在拒绝配合。为什么过去这几天我得跟这些人纠缠，我不明白。我去见这位伟人，Swami Hari Har 还是别的什么名字，他写在石板上，我欢迎你，我感到被你的临在祝福。

I went to this great man, Swami Hari Har or something whatever his name was, he wrote on the slate, I welcome you and I feel blessed by your presence.

我去见这位伟人，Swami Hari Har 还是别的什么名字，他写在石板上，我欢迎你，我感到被你的临在祝福。

And I said, "My God, first he has to think, then he has to write, then he has to give me and he says he is silent, who is silent, the mind goes all over all the time, who is silent. There is a volcano of thoughts and running around and insecurities and nonsense going on. Hundred twenty dollar to a psychiatrist can't make sense psychologist analyses everything, doesn't make a dent because this mind has gone Scot free. It has taken over the human identity and make him good for nothing. First line Guru Nanak said.

我说：“我的神啊，首先他得想，然后他得写，然后他得递给我，他还说自己禁语，谁在禁语，心智一直在到处乱跑，谁在禁语。那里有一座念头的火山，在到处乱窜，还有不安全感、胡言乱语在发生。花 120 美元找精神科医生也理不出头绪，心理学家分析一切，却留不下一点痕迹，因为这个心智已经逍遥法外。它接管了人的身份，让人变得一无是处。Guru Nanak 的第一句话就说。

"Sochai soch na hovai je sochi lakh var"

“Sochai soch na hovai je sochi lakh var”

"Chupey Chup Na Hovei Jehalehala Livthar. "

“Chupey Chup Na Hovei Jehalehala Livthar。”

Through the silence you cannot be silent, who you are befooling.

穿过寂静，你无法安静，你在骗谁呢。

I was telling somebody, I said, "People do not teach or preach religion, they sell it, it's a business. If you are hungry, you want good food come to Guru Ram Das ashram in the evening, there is a good food. Fortunate come and take it. "

我跟某人说过，我说：「人们不教导、不宣讲宗教，他们贩卖宗教，这是一门生意。如果你饿了，想吃好东西，傍晚来 Guru Ram Das 灵修社区，那里有好吃的。有福气的人就来拿吧。」

Why?

为什么？

"Sahil Pathar Mey Janth Paaye, Thaaka Rajikaagey Karthariya. "

「Sahil Pathar Mey Janth Paaye, Thaaka Rajikaagey Karthariya.」

Das ashram in the evening, there is a good food. Fortunate come and take it. "

傍晚来灵修社区，那里有好吃的。有福气的人就来拿吧。」

Why?

为什么？

"Sahil Pathar Mey Janth Paaye, Thaaka Rajikaagey Karthariya. "

「Sahil Pathar Mey Janth Paaye, Thaaka Rajikaagey Karthariya.」

Those who are born in the cave of the stone, their food is already there; nobody gives anybody, nobody takes from anybody, thank you doesn't exist, thank God, your own creator, you know the relationship between you and God has become ceremonial, it should be real. You have to do lot of rituals. You know I sawthis man singing here and you were listening, why you were not singing with him, you couldn't become one with him, you couldn't repeat the bani. Then you adopted a second position, you listen, you enjoy it, majority of you did not understand a word, that I know.

那些生在石头洞穴里的人，他们的食物早就在那里了；没有人给谁，没有人从谁那里拿，谢谢不存在，感谢神，你自己的造物主，你知道你和神之间的关系已经变成仪式了，它应该是真实的。你得做很多仪式。你知道，我看见这个人在这里唱，你们在听，你们为什么不跟他一起唱，你没法跟他成为一体，你没法跟着重复圣言。然后你采取了第二种立场，你听，你享受，你们大多数人一个字都没听懂，这我知道。

you couldn't repeat the bani. Then you adopted a second position, you listen, you enjoy it, majority of you did not understand a word, that I know.

你没法跟着重复圣言。然后你采取了第二种立场，你听，你享受，你们大多数人一个字都没听懂，这我知道。

It was saying oh black koel, cuckoo, how come you became black, why you are black, koel, cuckoo is black, totally black and she said, "I am so separated with my love, I am burnt out. " That was the answer, that's what he was singing, wasn't, that's what he was singing, he was singing that, but he was adding raag to it, he was making it as soft as he could and you were enjoying it but you do not understand the state of mind how separation from God you practice every time. My child, my house and my wife, my love, my theory, my practical, my show, my this, I am the only one, when I see this idiot doing it, then I said no, he is totally million miles away from God.

它说的是，哦黑色的 koel，杜鹃，你怎么变黑了，你为什么是黑的，koel，杜鹃是黑的，全黑，她说：「我和我的爱分离得太深，我被烧尽了。」那就是答案，那就是他在唱的，不是吗，那就是他在唱的，他在唱那个，但他给它加上了拉格，他把它弄得尽可能柔，你在享受它，但你不懂那种心境，那种和神分离的心境，你每一次都在练习。我的孩子、我的房子、我的妻子、我的爱、我的理论、我的实践、我的表演、我的这个，只有我，当我看见这个白痴这么做的时候，我就说，不，他离神有整整一百万英里远。

'Ahankari purush pavey na parameshwar. '

「Ahankari purush pavey na parameshwar.」

Egomaniac is man shall not touch God, cannot. Where I lives thou shall not enter, where thou lives, I will not exist. It's a, it's not a problem, it's a reality.

我慢的人碰不到神，不能。我住的地方，你不得进入；你住的地方，我不存在。这不是问题，这是现实。

So some person asked, "Why fourteen hundred thirty pages of Siri Guru Granth? "

所以有人问：「为什么《圣格兰特经》有一千四百三十页？」

I said, "To tell you idiot that one, two, three, hundred, thousand million times. "

我说：「就是为了告诉你这个白痴，一次、两次、三次、一百次、一千次、一百万次。」

asked, "Why fourteen hundred thirty pages of Siri Guru Granth? "

问：「为什么《圣格兰特经》有一千四百三十页？」

I said, "To tell you idiot that one, two, three, hundred, thousand million times. "

我说：「就是为了告诉你这个白痴，一次、两次、三次、一百次、一千次、一百万次。」

You know you have to tell a Leo ten time, you have to tell a Cancer hundred time, you know all signs have a degree, as earthquake is four point some this and that, you have to tell Aries once and you have to explain two thousand time, that's the sign Aries.

你知道，对狮子座你得说十遍，对巨蟹座你得说一百遍，你知道每个星座都有度数，就像地震是四点几几一样，对白羊座你只要说一次，可你得解释两千遍，这就是白羊座。

If you, if you ever talk to an Aries, tell one thing and then you get on explaining two hundred ten times may be not you will be squared up, so every this zodiac signs have animal signs, they explain lot of science behind it, so Guru took, Guru took fourteen hundred thirty pages to write sutras as many time and naturally you breathe in one year. So Guru told you about God and Godliness in one year thing in scripture per rate of your breath, that's why Siri Guru Granth thereis fourteen hundred and thirty pages, if you multi.

如果你，如果你跟一个白羊座说话，说一件事，然后你接着解释两百一十遍，也许你就会被怼回来，所以每个星座都有动物象征，它们背后解释了很多科学，所以古茹用了，古茹用了一千四百三十页来写经，次数正好等于你一年呼吸的次数。所以古茹在一年呼吸的节奏里，在经典里把神和神性告诉了你，这就是为什么《圣格兰特经》有一千四百三十页，如果你乘。

Side B

B 面

in one year thing in scripture per rate of your breath, that's why Siri Guru Granth thereis fourteen hundred and thirty pages, if you multi.

在一年呼吸的节奏里，在经典里，这就是为什么《圣格兰特经》有一千四百三十页，如果你乘。

Side B

B 面

... Fourteen hundred and thirty pages and all those sutras and multiply one year, hours into sixty minutes into twenty four hours a day and you do all that mathematical calculation and you get to seconds and you average take fifteen breath per second and you come to the calculation, the sutras in Siri Guru Granth and the breath of your year will come to the same number.

……一千四百三十页，所有那些经，乘以一年，小时乘以六十分钟，再乘以一天二十四小时，你做完全部数学计算，算到秒，你平均每秒呼吸十五次，你算出来的结果，就是《圣格兰特经》里的经和你一年呼吸的次数，会得出同一个数字。

Now it is very practical if you ask this great man to just not start lecturing by the side and be silent, can you do that, yeah I know you are a Leo I have to tell you ten times, that's all right but keep on giving him this food and keep him calm that's his necessity, don't go away, don't feel afraid, don't feel also embarrassed and don't blush, just serve this child and pray fully, that's why a mother has to have a mind to silence the child, as man has a mind to silence his ego and divine has the power to silence the I, these are the practical things of the Guru, this Guru teaches and if you happened to believe in a leap year, after every four years you know, there

现在这非常实际，如果你请这位了不起的人先别在旁边开始讲课，保持安静，你能做到吗，是的，我知道你是狮子座，我得跟你说十遍，没关系，但继续给他这个食物，让他保持平静，那是他的需要，别走开，别害怕，也别觉得尴尬，别脸红，就服务这个孩子，全心全意地祈祷，这就是为什么母亲必须有心智去让孩子安静，就像人必须有心智去让自己的小我安静，而神有力量让「我」安静，这些就是古茹的实际教导，这位古茹教导这些，如果你恰好相信闰年，每四年你知道，就有那么一年，那就读 raag Mala，否则就别读。

I, these are the practical things of the Guru, this Guru teaches and if you happened to believe in a leap year, after every four years you know, there is a year, then read raag Mala otherwise don't.

我，这些就是古茹的实际教导，这位古茹教导这些，如果你恰好相信闰年，每四年你知道，就有那么一年，那就读 raag Mala，否则就别读。

Now the Sikhs are disputing should we read raag Mala and should we not. I say should we accept leap year or should we not. They don't understand what they are talking but in the Indian system because the year is by the moon, there is no leap year. That's why Guru Ram Das birthday sometimes goes up and sometime down, you do not understand what is going on because sun is stationary, moon is not. So moon calendars are very exact, they are calendars of mind, there is no leap year, that's why raag Mala is there.

现在锡克教徒在争论，我们该不该读 raag Mala。我说，我们该不该接受闰年。他们根本不明白自己在说什么，但在印度的体系里，因为年份是按月亮算的，就没有闰年。所以 Guru Ram Das 的生日有时往前、有时往后，你们不明白这是怎么回事，因为太阳是固定的，月亮不是。所以月亮历非常精确，它是心智的历法，没有闰年，这就是为什么有 raag Mala。

I am just telling you, you people who have accepted the Guru there is a conspiracy going on to takeaway the banis of the bhakta from the Siri Guru Granth and add other banis to make it look like Siri Guru Granth, those treacherous efforts are on the way and it's very funny thing. Somebody that day told me, "Yogi Ji why these American Sikhs call Sat Nam to each other, there is no word Sat Nam. "

我只是告诉你们，你们这些已经接受了古茹的人，有一场阴谋正在进行，要把圣徒们的圣言从《圣格兰特经》里拿掉，再加进别的圣言，让它看起来还像《圣格兰特经》，那些背信弃义的动作正在推进，这是件很可笑的事。那天有人告诉我：「Yogi Ji，为什么这些美国锡克教徒互相称呼 Sat Nam，根本没有 Sat Nam 这个词。」

way and it's very funny thing. Somebody that day told me, "Yogi Ji why these American Sikhs call Sat Nam to each other, there is no word Sat Nam. "

正在推进，这是件很可笑的事。那天有人告诉我：「Yogi Ji，为什么这些美国锡克教徒互相称呼 Sat Nam，根本没有 Sat Nam 这个词。」

I say, "This is third time I have heard and I have tolerated, fourth time I may not tolerate it. Why it is not? "

我说：「这是我第三次听到了，我都忍了，第四次我可能就不忍了。为什么没有？」

"Sat Nam means Wahe Guru. "

「Sat Nam 就是 Wahe Guru, Whaa‑hay Guroo。」

I said, "No Sat Nam means Sat Nam, Sat Nam gave birth to Wahe Guru, Wahe Guru got born out of Sat Nam, mother cannot be a daughter, don't do this, where it is written, Sat Nam Tero bhalo purbhala. "

我说：「不对，Sat Nam 就是 Sat Nam，Sat Nam 生出了 Wahe Guru, Whaa‑hay Guroo，Wahe Guru, Whaa‑hay Guroo 是从 Sat Nam 里生出来的，母亲不能变成女儿，别这么做，哪里写着，Sat Nam Tero bhalo purbhala。」

It is the tattva name of God, God could not create tattvas, could not create creation, could not create kar, he could have become just Ek ong, if he did not know Sat Nam, he pronounced himself the word, in the beginning there was a word, word was with God and word was God, that was Sat Nam. John should have said it in the Bible I would not have had the trouble, things could have been safe and you said there is no word Sat Nam, tattva Shakti, five tattva of this whole creation is, is from the sound word of Sat Nam. I said, "If there is no Sat Nam where is Wahe Guru then? "

它是神的五大元素之名，神造不出五大元素，造不出创造，造不出 kar，如果它不知道 Sat Nam，它本可以只是 Ek ong，它把自己宣称为那个词，起初有道，道与神同在，道就是神，那就是 Sat Nam。约翰本该在《圣经》里说出来，我就不会有这些麻烦了，事情本可以安然无恙，你却说没有 Sat Nam 这个词，五大元素的夏克提，这整个创造的五大元素，都来自 Sat Nam 这个音声之词。我说：「如果没有 Sat Nam，那 Wahe Guru, Whaa‑hay Guroo 在哪里？」

'Panth na rahiya tho granth kaun manega? '

「Panth na rahiya tho granth kaun manega？」

If there is no believers, who will worship the messenger?

如果没有信众，谁来敬拜那位使者？

there is no Sat Nam where is Wahe Guru then? "

如果没有 Sat Nam，那 Wahe Guru, Whaa‑hay Guroo 在哪里？」

'Panth na rahiya tho granth kaun manega? '

「Panth na rahiya tho granth kaun manega？」

If there is no believers, who will worship the messenger?

如果没有信众，谁来敬拜那位使者？

So realize in this house of the Guru, we are celebrating Guru Ram Das birthday week, rejoice, meet, exchange happiness, you will have happiness for the year. What you shall sow, you shall reap, sow happiness in this week, use thou in this week, this called I.

所以要明白，在古茹的这个家里，我们在庆祝 Guru Ram Das 的生日周，欢庆吧，相聚吧，交换快乐，你这一年都会有快乐。你种下什么，就收获什么，在这一周里种下快乐，在这一周里用 thou，这叫作我。

Miracles will happen.

奇迹会发生。

'Kiv sachi-aaraa ho-ee-ai kiv koorhai tutai paal. '

「Kiv sachi-aaraa ho-ee-ai kiv koorhai tutai paal。」

How we become truthful and how this (?) of life can fall?

我们怎样变得真实，生命的这个（？）又怎样脱落？

'Hukam rajaa-ee chalnaa naanak likhi-aa naal. '

「Hukam rajaa-ee chalnaa naanak likhi-aa naal。」

In the will of God, thou. These relationships are temporary. People are very lonely, you are all lonely, you can have two hundred husbands you are lonely, you have six hundred wives you are lonely. Horses, houses, will make you lonely, nothing will make you not lonely because you are not with you. That's where you are lonely, you have no self respect, you have no self love, you have no self knowledge, you have no self experience, aren't that's enough to tell you, you are lonely? Then you go around and try to built.

在神的意志里，是你。这些关系都是暂时的。人们非常孤独，你们全都孤独，你可以有两百个丈夫，你还是孤独，你有六百个妻子，你还是孤独。马匹、房子，只会让你孤独，没有什么能让你不孤独，因为你没有和自己在一起。你孤独就孤独在这里，你没有自尊，你没有自爱，你没有自我认知，你没有自我的体验，这还不够告诉你，你孤独吗？然后你四处奔走，想要建立。

love, you have no self knowledge, you have no self experience, aren't that's enough to tell you, you are lonely? Then you go around and try to built.

爱，你没有自我认知，你没有自我的体验，这还不够告诉你，你孤独吗？然后你四处奔走，想要建立。

It's very funny, it's very funny. You want to live in Los Angeles right and you buy a house in San Francisco, ha, is that possible? You have no relationship with your self, you have no knowledge of yourself, you have no experience of yourself, you have not understood yourself, you don't talk to yourself, you don't control yourself, you can't stop yourself and you are telling me that you don't want to be lonely? Arey, car is going down the stream, down the road, from the height of the mountain low below and your brakes don't work? You know what will happen? You are saying no, no, it's my Rolls Royce, it can't, it can't, it can't what.

这很可笑，这很可笑。你想住在洛杉矶，对吧，却在旧金山买了一套房子，哈，那可能吗？你和你自己没有关系，你对自己没有认知，你对自己没有体验，你没有理解你自己，你不和自己说话，你不控制你自己，你停不住你自己，你却在告诉我你不想孤独？哎，车子正顺着水流往下冲，顺着路往下冲，从高山的高处一路往下，而你的刹车失灵了？你知道会发生什么吗？你说不，不，这是我的劳斯莱斯，它不会，它不会，它不会怎样。

low below and your brakes don't work? You know what will happen? You are saying no, no, it's my Rolls Royce, it can't, it can't, it can't what.

一路往下，而你的刹车失灵了？你知道会发生什么吗？你说不，不，这是我的劳斯莱斯，它不会，它不会，它不会怎样。

You are pressing the pedal, can't, can't what, it's going, more it go, more accelerate, fire of desire, more wood you put in, more it will flame more, it will burn you, you will end up with nothing but a bunch of smoke, nobody will know you, nobody will remember you, nobody will be with you, you will be lonely, you came lonely, you will go lonely. You came lonely with karma, you go with dharma, so God go with you, that is where Sikh starts. That is Sikh dharma. We don't...

你踩着踏板，不会，不会怎样，它还在走，越走越快，欲望之火，你添的柴越多，它烧得越旺，它会烧到你，你最后什么也剩不下，只有一堆烟，没有人会认识你，没有人会记得你，没有人会陪着你，你会孤独，你孤独地来，你会孤独地走。你带着业力孤独地来，你带着正法走，所以神与你同行，锡克就从这里开始。这就是锡克正法。我们不……

This is a very funny thing I am going to say I know, they are going to discard me, they are going to say I am not a Sikh, but anyway who cares, I don't care for them, they don't care for me. Actually fact is, Sikh does not seek God, not at all, now you are all shocked then what Sikh is about, ha, now I am not going to tell you what is about little bit, let me create your curiosity. Sikh does not seek God, Sikh does not proselytize about God, Sikh does not sell and buy God, Sikh doesn't do anything, Sikh represents God. That's why in our mool mantar.

我接下来要说的话很有意思，我知道，他们会把我赶出去，他们会说我不是锡克教徒，但管他呢，谁在乎，我不在乎他们，他们也不在乎我。其实事实是，锡克教徒不寻求神，根本不寻求，现在你们都震惊了，那锡克教徒到底是干什么的，哈，现在我不会告诉你们一点点，让我先勾起你们的好奇心。锡克教徒不寻求神，锡克教徒不劝人信神，锡克教徒不买卖神，锡克教徒什么都不做，锡克教徒代表神。这就是为什么在我们的 mool mantar 里。

Sikh does not proselytize about God, Sikh does not sell and buy God, Sikh doesn't do anything, Sikh represents God. That's why in our mool mantar.

锡克教徒不劝人信神，锡克教徒不买卖神，锡克教徒什么都不做，锡克教徒代表神。这就是为什么在我们的 mool mantar 里。

"Akal Moorat, Ajooni, Saibhung, Gurprasad. "

「Akal Moorat，Ajooni，Saibhung，Gurprasad。」

That is what it means. Sikh is a representative of godliness, saintliness, it's a combination of bhakti and Shakti. Therefore it should not be misunderstood. When a Sikh lies God lies, when Sikh, Sikh default and it is not my words, it's yours, you said it, in the song of the Khalsa, what is that line, if the Khalsa what, no, no, they didn't say, in the song of the Khalsa there is no word at all, you sing it everyday. If the Khalsa falls, there won't be a word at all, this is what you said, you sing it everyday, you don't understand what you are singing, is that true? Or you do not realize the impact of it.

这就是它的意思。锡克教徒是神性、圣洁的代表，是奉爱（Bhakti）与夏克提（Shakti）的结合。所以它不该被误解。当锡克教徒撒谎，神就撒谎，当锡克教徒，锡克教徒失职，这不是我的话，是你们的话，是你们说的，在卡尔萨（Khalsa）之歌里，那句是什么，如果卡尔萨什么，不，不，他们没说，在卡尔萨之歌里根本没有这个词，你们每天都唱。如果卡尔萨倒下，就一个字都不会剩下，这是你们说的，你们每天都唱，你们不明白自己在唱什么，是这样吗？还是你们没有意识到它的影响。

When a Khalsa falls God falls with it, it is just slapping the God on the face, mortal slaps the immortal. There is no problem you can do it as God is everywhere, so you can slap Him everywhere but one day He will slap you, you will be nowhere, get ready for that.

当卡尔萨倒下，神也跟着倒下，这就像扇神一巴掌，凡人扇了不朽者一巴掌。没问题，你可以这么做，因为神无处不在，所以你到哪里都能扇祂，但总有一天祂会扇你，你会无处可去，为那一天做好准备吧。

no problem you can do it as God is everywhere, so you can slap Him everywhere but one day He will slap you, you will be nowhere, get ready for that.

没问题，你可以这么做，因为神无处不在，所以你到哪里都能扇祂，但总有一天祂会扇你，你会无处可去，为那一天做好准备吧。

That is why Sikh dharma is crystallization of self in which one own soul is seen and shines and that is what Guru Ram Das represents, that is the miracle and this is the week we start now and we inaugurate this week to celebrate Guru Ram Das, it should be everyday celebrated, everyday there should be lungar, everyday there should be keertan, every... Don't listen that staff will call you and you have to take permission, no, just do it yourself. Represent Guru Ram Das, he will protect you for a year to come. Simple bargain.

这就是为什么锡克正法（Sikh Dharma）是自我的结晶，在其中人自己的灵魂被看见、在闪耀，这就是 Guru Ram Das 所代表的，这就是那个奇迹，而这就是我们现在开始的这一周，我们开启这一周来庆祝 Guru Ram Das，它应该每天都庆祝，每天都应该有公共厨房（Langar），每天都应该有 keertan，每……别听那套，会有人打电话给你，你得去申请许可，不，你自己去做就行了。代表 Guru Ram Das，他会在接下来的一年里保护你。简单的交易。

call you and you have to take permission, no, just do it yourself. Represent Guru Ram Das, he will protect you for a year to come. Simple bargain.

打电话给你，你得去申请许可，不，你自己去做就行了。代表 Guru Ram Das，他会在接下来的一年里保护你。简单的交易。

Nobody knows in the little seed there is a huge tree but all you have to do it to sow it, so shall you sow, so shall you reap, make this week of celebration, go and call these Indian Sikhs their misfortune will go away, tell them their tragedy will go away, tell them their children will be saved only if they celebrate this week. Go as missionary, walk those feet, you will walk to their houses, call them on phone, tell them, write them letters, tell these forgotten Sikh this malech Khalsa, tell them because let that word not come true,

没人知道那颗小小的种子里藏着一棵大树，你唯一要做的就是把它种下去，种什么，就收什么，把这个庆祝周办起来，去叫那些印度锡克人，他们的不幸会消失，告诉他们他们的悲剧会消失，告诉他们他们的孩子会得救，只要他们庆祝这个周。去做传教士，迈开那双腿，你会走到他们家里，打电话给他们，告诉他们，写信给他们，告诉这些被遗忘的锡克人，这些malech Khalsa，告诉他们，别让那句话成真，

'Malech Khalsa hosee naas, panth Khalsa hosee prakash. '

「Malech Khalsa hosee naas, panth Khalsa hosee prakash。」

Go for one week to everywhere you find a Sikh and remind him that this is the week of the birthday of Guru Ram Das, wake them from this sleep of ignorance, you shall be blessed, do it individually because you belong to the Guru exactly the way Guru belongs to you and that's the way to go.

用一周时间，去每一个你能找到锡克人的地方，提醒他这是Guru Ram Das诞生的那一周，把他们从无明的沉睡中唤醒，你会得到祝福，一个一个地去做，因为你属于古茹，正如古茹属于你，这就是该走的路。

Then see what happens then it will come true,

然后看会发生什么，它就会成真，

'Dhan, Dhan, Ram Das Guru, jin sariya tiney savariya, puri huyi karamat aaap sarjan harey tariya. '

「Dhan, Dhan, Ram Das Guru, jin sariya tiney savariya, puri huyi karamat aaap sarjan harey tariya。」

see what happens then it will come true,

看会发生什么，它就会成真，

'Dhan, Dhan, Ram Das Guru, jin sariya tiney savariya, puri huyi karamat aaap sarjan harey tariya. '

「Dhan, Dhan, Ram Das Guru, jin sariya tiney savariya, puri huyi karamat aaap sarjan harey tariya。」

That God in Himself embodied Himself to complete the miracle, that's what it means. God embodied Himself to complete the miracle the great, great is Guru Ram Das, jinn sariya taney savariya.

那个神亲自化现自己来完成这个奇迹，这就是它的意思。神化现自己来完成这个奇迹，伟大，伟大的是Guru Ram Das，jinn sariya taney savariya。

One who has served him in any form and shape, got completely perfected. What more you need? In these virtues, in these moments, what we have shared. There is a lot to do, there are lot of opportunities, so let us celebrate this week in the glory, in the grace of the Guru and let us understand and let us rebind ourself, let the bond becomes clear and understood, let recapture ourself, let today we decide and ask not even for the forgiveness of the past, but let's built the future, let's establish a tie which we will not let go.

无论以什么形式、什么样子服务过他，都会变得完全圆满。你还需要什么？在这些美德里，在这些时刻里，我们所分享的。有很多事要做，有很多机会，所以让我们在古茹的荣耀里、在古茹的优雅里庆祝这个周，让我们理解，让我们重新把自己联结起来，让这个联结变得清晰、被理解，让我们重新找回自己，让今天我们来决定，甚至不求过去的宽恕，而是让我们建立未来，让我们建立一条我们绝不松手的纽带。

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. "

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

(Punjabi language)

（旁遮普语）