谒师所

Jab eh gahai birpan kee reet, Tau-na karo(n) in kee parteet. "

Jab eh gahai birpan kee reet，Tau-na karo(n) in kee parteet。」

We are micro consciously macro constituent prevalent identity of personality and character that's what we are. Our fears and our handicaps are our personal, and they are very normal there are six things in the way of a person, his emotions, his feelings, his neurosis, his fantasies and along with that person has a criteria to proceed further in life when he crosses these things, his insecurities and his fears beyond that person find the self and when a self is confronted by the self that's the first step one can call himself to be a Sikh. I am not very worried those who tie great turbans, (?)

我们是微观意识中的宏观构成，是人格与品格的普遍身份，这就是我们。我们的恐惧和我们的障碍是属于个人的，它们非常正常。一个人面前有六样东西：他的情绪、他的感受、他的神经症、他的幻想，再加上一个人在生活中继续前进所需的标准。当他跨越这些东西——他的不安全感和他的恐惧——超越之后，人就能找到真我。当真我与真我面对面时，那是第一步，一个人才能称自己为锡克人。我不太担心那些缠着大头巾的人，（？）

when a self is confronted by the self that's the first step one can call himself to be a Sikh. I am not very worried those who tie great turbans, (?)

当真我与真我面对面时，那是第一步，一个人才能称自己为锡克人。我不太担心那些缠着大头巾的人，（？）

Dhamalas and have great beards and put all the jugglings around their body and call themself super Sikhs or fanatics, they are as a cancer to the society as somebody who has gone away, there's no difference between the two. Sikh is a normal (?), a normal hub which shall serve inspite of all challenges, which shall come through inspite of all aggravation, which shall exist whether anything exist or not because Sikh fashions on the command of his Guru, Sikh doesn't fashion at the command of the self.

戴着头巾、留着大胡子，身上挂满各种把戏，自称超级锡克或狂热分子，他们对社会就像癌症，跟那些已经背离的人没什么两样，两者之间没有区别。锡克是正常的（？），是一个正常的中心，尽管有种种挑战，它仍会服务；尽管有种种激怒，它仍会挺过来；无论有没有任何东西存在，它都会存在，因为锡克是依照他的古茹的命令而塑造自己，锡克不依照小我的命令而塑造自己。

which shall exist whether anything exist or not because Sikh fashions on the command of his Guru, Sikh doesn't fashion at the command of the self.

无论有没有任何东西存在，它都会存在，因为锡克是依照他的古茹的命令而塑造自己，锡克不依照小我的命令而塑造自己。

This religion is a very simple religion it's a dedicated religion because we cannot find our way when way for us has been already found, we cannot enter into the game of our ego and have no amigo and be alone in the world, whereas our job is to carry the world with us. We have Shabad Guru Siri Guru Granth, greh, greh means Nath, Nath means one who controls the five Tattvas, it's a very simple word it cannot be challenged, Nath means a person, yogi means whom the opposite pair do not affect, Nath means a person who controls five Tattvas and elements thereof. Each Tattva has a element and you all will say, God save us from Kaam, Krodh, Lobh, Moh, Ahankar.

这门宗教是一门非常简单的宗教，它是一门奉献的宗教，因为当我们的路已经被找到时，我们无法再去找自己的路；我们不能进入小我的游戏，没有朋友，孤身一人活在世上，而我们的职责是带着世界一起走。我们有圣音古茹《圣格兰特经》，greh，greh 的意思是 Nath，Nath 的意思是控制五大元素（Tattvas）的人，这是个很简单的词，无法被质疑，Nath 指的是一个人，瑜伽士指的是二元对立不影响他的人，Nath 指的是控制五大元素及其五大元素之物的 人。每个五大元素都有它的五大元素之物，你们都会说，神啊，救我们脱离 Kaam、Krodh、Lobh、Moh、Ahankar。

who controls five Tattvas and elements thereof. Each Tattva has a element and you all will say, God save us from Kaam, Krodh, Lobh, Moh, Ahankar.

控制五大元素及其五大元素之物的人。每个五大元素都有它的五大元素之物，你们都会说，神啊，救我们脱离 Kaam、Krodh、Lobh、Moh、Ahankar。

Why you want to save yourself from Ahankar? What's so wrong in Ahankar? Have a Ahankar that you are very humble Sikh, feel proud about it, because you are a dedicated person to the Guru. One should save himself from Ahankar, from false pride if one is false, if one belongs to the Guru, what is there to save? Why you want to save yourself from Anger? Get angry when you do not get in Amrit Vela,

你为什么想把自己从我慢中救出来？我慢有什么那么不对？要有一份我慢，认为你是个非常谦卑的锡克，为此感到骄傲，因为你是奉献给古茹的人。一个人应该把自己从我慢中、从虚假的骄傲中救出来，如果他是虚假的；如果他属于古茹，那还有什么要救的？你为什么想把自己从嗔怒中救出来？当你在甘露时刻没有得到时，就生气，

'Guru Sat Guru Kaa Jo Sikh Ukaey. '

「Guru Sat Guru Kaa Jo Sikh Ukaey。」

When 9 O'clock you are snoring in your bed get angry, you need to be get angry and be attached, why you want to get rid of attachment? Be attached that ambrosial hour is the only hour of your life, rest of the time there is nothing but hassle. So when somebody says save me from these, save you from where? How can you save yourself? Everything is inside you and you can't save. There's no need of this parrot stories of mythological great things and great saints and great everything, if God is all aware and perfect and God has created me, you and us then God has created you, me and us in His perfect image.

早上 9 点你还在床上打呼，就该生气，你需要生气，需要执着，你为什么想摆脱执着？就该执着——甘露时刻是你生命中唯一的时刻，其余时间全是折腾。所以当有人说，把我从这些里救出来吧，把你从哪里救出来？你怎么救得了自己？一切都在你里面，你救不了。没必要讲那些鹦鹉学舌的故事——神话里的伟大事迹、伟大的圣人、伟大的一切。如果神全知、完美，是神创造了我、你、我们，那神就是按祂完美的形象创造了你、我、我们。

and great everything, if God is all aware and perfect and God has created me, you and us then God has created you, me and us in His perfect image.

伟大的一切，如果神全知、完美，是神创造了我、你、我们，那神就是按祂完美的形象创造了你、我、我们。

Our handicaps are from the, Ankarey Karam from the previous Karma and we can totally overcome in this Karma. And when Karmas become Dharma that is where Sikh is a Khalsa. There's a dictate in life, life is not the way you think, somebody was telling me, Yogi ji bless me with a prayer,

我们的残缺来自——Ankarey Karam，来自过去的业力，而我们能在这一世的业力里彻底超越。当业力变成正法，锡克教徒就在那里成为卡尔萨。生命有一条法则，生命不是你想的那样。有人跟我说，Yogi ji，用祈祷祝福我吧，

I said, "Why don't you pray yourself? What's wrong with your prayer and my prayer? "

我说：「你自己祈祷不行吗？你的祈祷和我的祈祷有什么不同？」

"I have been praying it didn't work. "

「我一直在祈祷，没用。」

I said, "Well this time it will work, pray. "

我说：「那这次会有用的，祈祷吧。」

"Now you have said it therefore it will work. "

「既然你说了，那它就会有用。」

I said, "It has already worked tomorrow morning first mail check will be in, it has already worked, why you are giving me the credit? Your prayer has been heard long time ago," well check came the person was very happy.

我说：「它已经起作用了，明天早上第一封邮件就会到，它已经起作用了，你为什么把功劳给我？你的祈祷早就被听见了。」果然支票来了，那人非常高兴。

"See you already told me. "

「看，你早就告诉我了。」

why you are giving me the credit? Your prayer has been heard long time ago," well check came the person was very happy.

你为什么把功劳给我？你的祈祷早就被听见了。」果然支票来了，那人非常高兴。

"See you already told me. "

「看，你早就告诉我了。」

I said, "If you would have got up early in the morning 3 O'clock would have taken cold shower and chanted Wahe Guru Wahe Guru you would have seen it too. With these two eyes you can't even read a billboard which is quite big on the road, you need the eye which sees which one cannot see that's the beauty of a Sikh. " It's not, it's not a superpower, it's not something we are afraid of, Sikhs always knew what nobody else knew, because they had a open eye,

我说：「你要是早上 3 点起床，冲个冷水澡，唱诵 Wahe Guru, Whaa‑hay Guroo Wahe Guru, Whaa‑hay Guroo，你也会看见。用这两只眼睛，你连路边一块挺大的广告牌都读不了，你需要那只眼睛——那只看不见的眼睛，那才是锡克教徒的美。」它不是，它不是超能力，它不是我们害怕的东西，锡克教徒总是知道别人不知道的事，因为他们有一只睁开的眼，

'Thor Netra Sidh Sadanta Jane Sab Apae. '

「Thor Netra Sidh Sadanta Jane Sab Apae。」

What is wrong with that? It is true, and if you put two hundred Bibles on a donkey you're not going not to make a priest. If you are going to read all this Gurbani and impress and tamper you are very wise you are not going to do a thing. No, Guru Nanak is clear, clear,

这有什么错？这是真的。你要是把两百本《圣经》驮在驴背上，也变不成神父。你要是把所有这些 Gurbani 读一遍，拿来炫耀、篡改，自以为很有智慧，你什么也做不成。不，Guru Nanak 说得很清楚，很清楚，

'Karmee aapo aapanee ke nerai kya dhoor. '

「Karmee aapo aapanee ke nerai kya dhoor。」

Your action shall prove you are near God or you are far away, and if God is not within you God is not outside than you. Is this a path that we have been told to find God, find God where?

你的行动会证明你是靠近神还是远离神，如果神不在你之内，神也不会在你之外。这是一条我们被告知要去寻找神的路吗，到哪里去找神？

God or you are far away, and if God is not within you God is not outside than you. Is this a path that we have been told to find God, find God where?

神或你离得很远，如果神不在你之内，神也不会在你之外。这是一条我们被告知要去寻找神的路吗，到哪里去找神？

'Ander Mein Shabad Simaya Parmeswar Kariyaya. '

「Ander Mein Shabad Simaya Parmeswar Kariyaya。」

And then we are told, ap karo ji voh karo, do this do that we are being rubbed by this ritualistic nonsense which doesn't make sense, it's absolutely not Sikh way of life, your strength is not in your thadays and your kabelas and your khandan, your strength is to be one Guru's family.

然后我们被告知，ap karo ji voh karo，做这个做那个，我们被这些毫无意义的仪式废话反复摩擦，它根本说不通，它绝对不是锡克的生活方式，你的力量不在你的 thaday 和 kabela 和 khandan 里，你的力量在于成为同一个古茹的家人。

'Ek Pita, Ek Iskey Hum Balak Tu Mera Guru Hai. '

「Ek Pita, Ek Iskey Hum Balak Tu Mera Guru Hai。」

And still I am coming from Punjab and you know it is very funny I am very ashamed to say it but I have to share with you, last day they told me, "Yogi ji that you have put everybody together, but have you understood that we have, assey wakee yan wakee, we are very different sex and we should be together in all representation. "

而我仍然来自旁遮普，你知道这很可笑，我很羞愧说出口，但我必须和你们分享，昨天他们告诉我，「Yogi ji，你把所有人都放在一起了，但你有没有明白，我们 assey wakee yan wakee，我们是非常不同的性别，我们应该在所有代表中都在一起。」

together, but have you understood that we have, assey wakee yan wakee, we are very different sex and we should be together in all representation. "

在一起，但你有没有明白，我们 assey wakee yan wakee，我们是非常不同的性别，我们应该在所有代表中都在一起。」

I said, "I didn't put you together I just explained I'm very much pained that you are fighting in between, you listened and you worked it out. " If you cannot see beyond Chandigarh and you cannot see beyond Delhi and you cannot see beyond dead, you are not going to live tomorrow. There's no way you can make sense, Assey taa, we never bother if somebody is dead we read Anand Sahib and have Lungar, who mourns for what?

我说，「我没有把你们放在一起，我只是解释，我非常痛心你们在互相争斗，你们听了，你们自己解决了。」如果你看不到昌迪加尔以外，如果你看不到德里以外，如果你看不到死亡以外，你明天就活不下去。你根本没办法让它说得通，Assey taa，我们从不费心，如果有人死了，我们读《极乐颂》，吃公共厨房，谁在为谁哀悼？

'Deh Mati Muva Hai Kaun. '

「Deh Mati Muva Hai Kaun。」

It's amazing what Guru says and it's wonderful what we say and then we read the Shabad. We sing the Shabad with harmonium and with tabla and with a music to sanctify what Guru says and a fact is we don't practice. There is a great claim that Sikhs have been persecuted, I am with you from Five hundred and twenty-five years, when we have not been persecuted? Give me one day of the history.

古茹说的话令人惊叹，我们说的话也很美妙，然后我们读圣音。我们用风琴、塔布拉鼓和音乐唱诵圣音，来圣化古茹所说的话，而事实是我们并不实践。有一个很大的说法，说锡克人一直被迫害，我和你们在一起五百二十五年了，我们什么时候没有被迫害过？给我历史上的一天。

Sikhs have been persecuted, I am with you from Five hundred and twenty-five years, when we have not been persecuted? Give me one day of the history.

锡克人一直被迫害，我和你们在一起五百二十五年了，我们什么时候没有被迫害过？给我历史上的一天。

Give me our own government of Maharajah Ranjit Singh, give me the example of fauj Khalsa, when they go and attack by Bhai Baba Sahib Singh place they were Sikhs, I mean to say after all we who have come in the west and may God have sent us here, we should have something common between all of us that power of the Shabad Guru we should practice what Siri Guru Granth says, not what we want to practice.

把 Maharajah Ranjit Singh 自己的政府给我，把 fauj Khalsa 的例子给我，当他们去攻打 Bhai Baba Sahib Singh 的地方时，他们是锡克教徒，我的意思是说，毕竟我们这些来到西方的人，也许是神把我们送到这里，我们所有人之间应该有某种共同的东西，那就是 Shabad Guru 的力量，我们应该实践《圣格兰特经》所说的，而不是我们想实践什么就实践什么。

That is why I tell these Americans fashion you must but such fashion not in conflict with the Guru, fashion in the consent of the Guru. If you want to wear a jewelry put a Khanda put full of diamonds, Swarn has one Khanda half a million dollar he puts it on the turban he looks like a prince, what's wrong with that? Guru Gobind himself put a Kalgi with there was a ruby Ninety-two crores of rupees then, you can buy state of Massachusetts with that, I mean what is wrong to be very decorative and to be very impressive and to be very regal and then to be a saint, what's wrong with that? Where we have learnt to be beggars?

这就是为什么我告诉这些美国人，时尚你们必须有，但这样的时尚不能与古茹冲突，时尚要得到古茹的认可。如果你想戴一件珠宝，就戴一个 Khanda，镶满钻石，Swarn 有一个 Khanda，值五十万美元，他把它戴在头巾上，看起来像个王子，这有什么错？Guru Gobind 自己就戴过一个 Kalgi，上面有一颗红宝石，当时值九千二百万卢比，用那个你可以买下马萨诸塞州，我的意思是，非常装饰、非常引人注目、非常王者风范，然后又是圣人，这有什么错？我们是在哪里学会当乞丐的？

be very decorative and to be very impressive and to be very regal and then to be a saint, what's wrong with that? Where we have learnt to be beggars?

非常装饰、非常引人注目、非常王者风范，然后又是圣人，这有什么错？我们是在哪里学会当乞丐的？

'Ardas Karo, Ardas Karo Bin Bolea Sab Kuch Janta. '

「Ardas Karo, Ardas Karo Bin Bolea Sab Kuch Janta。」

At the same time one day Ardas was happening after the Shabad, mai kaya (?), either Shabad is wrong or this Ardas is wrong,

同时，有一天在 Shabad 之后做 Ardas，mai kaya（？），要么 Shabad 是错的，要么这个 Ardas 是错的，

Ardas Karda Chayedi Yedi mai kaya, yes Karo Ardas, Ardas Karo for yourself.

Ardas Karda Chayedi Yedi mai kaya，是的 Karo Ardas，Ardas Karo，为你自己做。

Ardas Vich Manko Na, Ardas for a Sikh Ardas is self Peta, self offering.

Ardas Vich Manko Na，对一个锡克教徒来说，Ardas 就是自我 Peta，自我奉献。

'Bhaley Bure Hum Tare Prabji Bhaley Bure Hum Tarey. '

「Bhaley Bure Hum Tare Prabji Bhaley Bure Hum Tarey。」

If then he does not protect you then you can misunderstand things.

如果那时他不保护你，那你就可以误解事情了。

'Sabde Chalaa Maariyaa Karta Kare So Hoye. '

「Sabde Chalaa Maariyaa Karta Kare So Hoye。」

Then why we are hassling?

那我们为什么还要折腾？

'Lihe Pade Na Jaye Den Padhi Vidhyana. '

「Lihe Pade Na Jaye Den Padhi Vidhyana。」

If you cannot read what is already written in your destiny and you cannot walk the distance between life and your end it's your problem. On one hand Siri Guru Granth in very Japji we read,

如果你读不懂已经写在你命运里的东西，你也走不完生命与终点之间的那段距离，那是你的问题。一方面，《圣格兰特经》在 Japji 里我们读到，

'Ketia dookh bukh sad maar, Eh bhe daat teree daataar. '

「Ketia dookh bukh sad maar, Eh bhe daat teree daataar。」

There maybe many, many calamities and tragedies God it is Thy blessing to me, on the other hand we just run and we share nothing but pain.

也许会有许许多多的灾难和悲剧，神啊，这是你给我的祝福，另一方面，我们只是奔跑，我们分享的只有痛苦。

'Birta Apne Ji Ki Guru Pe Ardas Kar. '

「Birta Apne Ji Ki Guru Pe Ardas Kar。」

and tragedies God it is Thy blessing to me, on the other hand we just run and we share nothing but pain.

和悲剧，神啊，这是你给我的祝福，另一方面，我们只是奔跑，我们分享的只有痛苦。

'Birta Apne Ji Ki Guru Pe Ardas Kar. '

「Birta Apne Ji Ki Guru Pe Ardas Kar。」

Talk your things to Guru, you and Guru together and how Sikh does Ardas? Deko, nobody has made you understand Ardas Guru and Sikh has a way of Ardas, sit down read the Gurbani, those words which are said to be by Nanak makes you to be said by Nanak and that is what Nanak Ardas is, and Sikh has a privilege to become Nanak and recite the words of Nanak to be that what Nanak said. This beauty is not anywhere else, the privilege to be a Sikh is a humongous privilege.

把你的心事对古茹说，你和古茹一起，锡克教徒是怎么做 Ardas 的？看，没有人让你明白 Ardas。古茹和锡克教徒有自己做 Ardas 的方式，坐下来读《古宾尼》，那些据说是 Nanak 说的话，让你成为 Nanak 来说这些话，这就是 Nanak 的 Ardas，锡克教徒有一种特权，成为 Nanak，诵出 Nanak 的话，成为 Nanak 所说的那个。这种美在别处找不到，成为锡克教徒的特权是一种巨大的特权。

Privilege of a Sikh is that all the Ten Gurus which have said and said in their own words between them and God, Sikh can just repeat it as a child can write on four lines a, b, c, d, e, f, g, and you cannot force anybody to be a Sikh. Sikh is not a religion of force it's a religion of self inspiration and self realization.

锡克教徒的特权是，十位古茹所说的一切，他们用自己的话在自身与神之间所说的，锡克教徒可以直接重复它，就像一个孩子能在四行线上写 a、b、c、d、e、f、g，你无法强迫任何人成为锡克教徒。锡克教不是靠强迫的宗教，它是自我启发和自我了悟的宗教。

b, c, d, e, f, g, and you cannot force anybody to be a Sikh. Sikh is not a religion of force it's a religion of self inspiration and self realization.

b、c、d、e、f、g，你无法强迫任何人成为锡克教徒。锡克教不是靠强迫的宗教，它是自我启发和自我了悟的宗教。

There shall be Nine hundred sixty million Khalsa, that's not going to be untrue whether you can walk with them or not it's your problem. There is going to be there's no way out, this mega information bomb which Mr. Computer is bringing is going to make everybody go crazy. There's no way out, and at that time the only shelter will be the Shabad Guru. And that's what world has to adapt not that it is being forced on them, it is being just understood and there shall be people who will understand it, rituals can't do it, they have been forcing me from last twenty-five years say this say that, who am I to say anything?

会有九亿六千万卡尔萨，这不会不真实，你能不能与他们同行是你自己的问题。一定会有的，没有出路，这位电脑先生带来的巨型信息炸弹会让每个人都发疯。没有出路，到那时唯一的庇护就是圣音古茹。这就是世界必须适应的，不是强加给他们的，只是被理解，会有理解它的人，仪式做不到，过去二十五年他们一直逼我说这个说那个，我算什么人，能说什么？

All I say is what that is there, there's nothing to say, there's nothing to say.

我只说那里有的东西，没什么可说的，没什么可说的。

last twenty-five years say this say that, who am I to say anything?

过去二十五年说这个说那个，我算什么人，能说什么？

All I say is what that is there, there's nothing to say, there's nothing to say.

我只说那里有的东西，没什么可说的，没什么可说的。

In United States nobody can produce a letter that I wrote him, 'I am great yogi please come I'll teach you the Sikhism,' Na, not a one, never told anybody. No. It is not by hustling people, by hassling people, by being rude to people, by denying people and not loving them telling them you are a Sikh and you are not Sikh bifurcating them is just dissecting the body of the Khalsa. I went to Nam Tarik Darbar, Sat Guru Jagjit Singh was there, Birajmaan in his great attire and all that I went there and we started discussing I told him I said, 'what is the difference,'

在美国，没有人能拿出我写给他的信，「我是伟大的瑜伽士，请来，我会教你锡克教」，没有，一个都没有，从没告诉过任何人。没有。这不是靠拉拢人、纠缠人、对人粗鲁、否定人、不爱他们，告诉他们你是锡克教徒而你不是锡克教徒，把人一分为二，这只是在切割卡尔萨的身体。我去了 Nam Tarik Darbar，Sat Guru Jagjit Singh 在那里，Birajmaan 穿着他伟大的装束，诸如此类，我去了那里，我们开始讨论，我告诉他，我说，「有什么区别，」

'Khalsa Mera Sat Guru Pura. '

「Khalsa Mera Sat Guru Pura。」

in his great attire and all that I went there and we started discussing I told him I said, 'what is the difference,'

他穿着那身盛装，我去了那里，我们开始讨论。我跟他说，我说：「区别在哪里，」

'Khalsa Mera Sat Guru Pura. '

「Khalsa Mera Sat Guru Pura。」

"I am perfect true Guru you are perfect true Guru what is the difference? Why this separation? What did you separate about? What is there to separate? " It was such a coincidence Baba Nihal Singh brought the Nihang Singhs from one side and we came one side and blue and white merged and we went before Siri Guru Granth as his children, it was a classical scene which cannot be recreated. I asked Sevadar at Dukpaniber, I said, "I have one thing to ask you, you are every night on duty? "

「我是完美的真古茹，你是完美的真古茹，区别在哪里？为什么要这样分开？你们分开的是什么？有什么好分开的？」真是巧，Baba Nihal Singh 带着 Nihang Singhs 从一边来，我们从另一边来，蓝色和白色汇合在一起，我们作为他的孩子走到 Siri Guru Granth 面前，那是无法重现的经典一幕。我问 Dukpaniber 的服务者，我说：「我有一件事想问你，你每天晚上都值班吗？」

He said, "Yes"

他说：「是的。」

I said, "You know I cannot come in the morning and cannot come in the evening because of the security, I come in the middle of the night, but I have one thing to ask you. "

我说：「你知道我早上不能来，晚上也不能来，因为安保的原因，我是半夜来，但我有一件事想问你。」

He said, "You, you are talking about these fishes"

他说：「你，你说的是那些鱼吧。」

I said, "Yeah," I said, "I come at night and there are thousands and thousands of fishes just putting their face out and blowing kisses, what is this? This happens to everybody? "

我说：「对，」我说：「我晚上来，有成千上万条鱼把脸探出来，送飞吻，这是怎么回事？每个人来都这样吗？」

at night and there are thousands and thousands of fishes just putting their face out and blowing kisses, what is this? This happens to everybody? "

晚上，有成千上万条鱼把脸探出来，送飞吻，这是怎么回事？每个人来都这样吗？」

He said, "No, we are watching along with you don't you know when you come so many people gather, first day they were fifteen now there are watch how many they are? " And I laughed,

他说：「不，我们跟你一起在看呢，你不知道吗，你来的时候那么多人聚过来，第一天有十五个人，现在你看有多少？」我笑了，

He said, "Why you are smiling? "

他说：「你笑什么？」

I said, "Well Sangat? If I cannot have Sangat with people I have Sangat with fishes they are already there, and they sending me blowing kisses I'm very delightful thank you very much. I just wanted to ask you, I've never seen this myself,"

我说：「嗯，Sangat？如果我不能跟人共修，我就跟鱼共修，它们本来就在那儿，还给我送飞吻，我很欢喜，非常感谢。我只是想问你，我自己从没见过这个。」

He said, "Well we have not seen it either? "

他说：「嗯，我们也没见过？」

He said, "Do you know when you leave and I go off duty I go myself and take a dip and there's not a one fish? "

他说：「你知道吗，你走了以后，我下了班，我自己去泡一下水，一条鱼都没有？」

"Well we have not seen it either? "

「嗯，我们也没见过？」

He said, "Do you know when you leave and I go off duty I go myself and take a dip and there's not a one fish? "

他说：「你知道吗，你走了以后，我下了班，我自己去泡一下水，一条鱼都没有？」

Even the fish has learnt to say hello, that's the life of every Sikh, it's not that you are a special Sikh and you should take credit of it. Love is the soul of the Sikh, Sikh has to one step ahead to hug and to love and to serve otherwise how can you practice Vand Chako? How you can share? You have become so fanatic that if in a certain way Prasad is not prepared, it's not a Prasad it's a Gurprasad, whether it's prepared not prepared. One day I was in a Gurdwara,

连鱼都学会了打招呼，这就是每个锡克人的生命，不是说你是个特别的锡克人，你该把这算成自己的功劳。爱是锡克人的灵魂，锡克人必须往前迈一步去拥抱、去爱、去服务，否则你怎么实践 Vand Chako？你怎么分享？你已经变得那么偏执，如果 Prasad 没有按某种方式准备，那就不是 Prasad，它是 Gurprasad，不管准备没准备。有一天我在一座谒师所里，

(Punjabi), I cracked up I mean it looks very odd to everybody,

（旁遮普语），我笑翻了，我是说，在所有人看来那都很怪，

(Punjabi)

（旁遮普语）

Thank God you have been glued up it is a privilege.

感谢神，你被粘住了，这是一种恩典。

(Punjabi)

（旁遮普语）

Then what it matters if it is touching your hands maybe nothing has touched your soul. Maybe Prasad is trying to touch your hands. "I mean this Prasad is not Prasad. "

那它碰没碰到你的手又有什么关系呢，也许什么都还没碰到你的灵魂。也许 Prasad 正试着碰你的手。「我是说这个 Prasad 不是 Prasad。」

I said, "Then what it is? "

我说：「那它是什么？」

Guru Di Bhet Hogaye (Punjabi)

Guru Di Bhet Hogaye（旁遮普语）

soul. Maybe Prasad is trying to touch your hands. "I mean this Prasad is not Prasad. "

灵魂。也许 Prasad 正试着碰你的手。「我是说这个 Prasad 不是 Prasad。」

I said, "Then what it is? "

我说：「那它是什么？」

Guru Di Bhet Hogaye (Punjabi)

Guru Di Bhet Hogaye（旁遮普语）

It has become now Gurprasad, who are you to discuss it? What right you have got? Where it is written in Sikh religion the one is higher than the other, one is higher than the other that is understandable but where it is written one is higher than the other? Everybody who has five guns and ten gunmen with is a saint? This is not going to be the roop rekha, shape and form of Sikhism it is going to be a society of saints and soldiers, Miri and Piri, Seva and Simran in all. It's going to be a qualified union, it is going to be meeting of the minds. The old hypocrisy will not work in the Panth of Nanak, absolutely not.

它现在成了 Gurprasad，你算老几来议论它？你有什么权利？锡克教里哪里写着一个人比另一个人高，一个人比另一个人高，这可以理解，但哪里写着一个人比另一个人高？每个有五支枪和十个枪手跟着的人就是圣人吗？这不会成为锡克教的样子和形态，它会成为一个圣人和战士的社会，米里‑皮里（Miri/Piri），服务（Seva）和忆念（Simran）全都在内。它会是一个有资格的联合，它会是一场心智的相遇。旧的虚伪在那纳克（Nanak）的教团里行不通，绝对行不通。

The royalty and the religion got their scene together and they created a very beautiful form to control mankind, Guru Nanak came to inspire mankind to its own sovereignty, own freedom and own independence, Guru Nanak inspired them to be direct, between them and God there's nobody. The middle man lost his way. Therefore that's what the inspiration to Sikh is.

王权和宗教凑到了一起，它们造出一个非常漂亮的形式来控制人类，Guru Nanak 来是为了启发人类走向自己的主权、自己的自由和自己的独立，Guru Nanak 启发他们直接面对，在他们和神之间没有别人。中间人迷失了路。所以这就是给锡克人的启发。

'Dharam Di Kirth Kar. '

「Dharam Di Kirth Kar。」

Earn and,

挣得，并且，

them and God there's nobody. The middle man lost his way. Therefore that's what the inspiration to Sikh is.

他们和神之间没有别人。中间人迷失了路。所以这就是给锡克人的启发。

'Dharam Di Kirth Kar. '

「Dharam Di Kirth Kar。」

Earn and,

挣得，并且，

'Dharam di Kirth Kar Barkat Payegi. '

「Dharam di Kirth Kar Barkat Payegi。」

It will have blessing, it will have bliss, it will share the opportunities with you and your God and your life and your soul and it'll give you contentment, it will contain you. It's not easy for a person to be in Rehit, I don't blame you if the spirit is not strong like that of a universe you cannot face Maya. I know it is the inner spirit which gives you the sovereignty then independence and then you have a Niarapan. If you have not accepted Guru Gobind Singh as your father and Mata Sahib as your mother Panth Khalsa as your priority and Siri Guru Granth, Shabad Guru as your Guru, it is even useless to try, you can pretend but you won't deliver.

它会有祝福，它会有极乐，它会和你、你的神、你的生命、你的灵魂分享机会，它会给你满足，它会容纳你。一个人要守住卡尔萨行为守则（Rehit）并不容易，我不怪你，如果那精神不像宇宙那样强大，你就无法面对幻象（Maya）。我知道是内在的精神给了你主权，然后才是独立，然后你才有 Niarapan。如果你没有接受 Guru Gobind Singh 作你的父亲、Mata Sahib 作你的母亲、卡尔萨（Panth Khalsa）作你的优先、圣格兰特经（Siri Guru Granth）、圣音古茹（Shabad Guru）作你的古茹（Guru），那连试都是白试，你可以装，但你交不出东西来。

When there is a sun in the desert and the mirage in the desert creates a river that doesn't quench anybody thirst, thirsty remains thirsty rather get burnt. So technically speaking this is what we all have to learn today, that on the path of Nanak those of us who are walking we should be very grateful,

当沙漠里有太阳，沙漠里的海市蜃楼造出一条河，却解不了任何人的渴，口渴的人还是口渴，反而被烤得更厉害。所以严格说来，这就是我们今天都要学到的：在 Nanak 的路上，我们这些走着的人，应该非常感恩，

So technically speaking this is what we all have to learn today, that on the path of Nanak those of us who are walking we should be very grateful,

所以严格说来，这就是我们今天都要学到的：在 Nanak 的路上，我们这些走着的人，应该非常感恩，

'Guru Kripa thay bhagat Kamayi, Taaye Maanas Dehi Payi, Iis Dehi Ko Simran Dey, Iis Dehi Bhaj Har Ki Sev. '

「Guru Kripa thay bhagat Kamayi, Taaye Maanas Dehi Payi, Iis Dehi Ko Simran Dey, Iis Dehi Bhaj Har Ki Sev.」

This is not what you have just got it, this is what you have earned, you don't want to be a Sikh you want to tell me that I'm a Sikh inside not outside, well remain inside, then just remain inside don't come outside. If you cannot share you own identity, your own personality, your own reality then why you are what you say you are? Honor your words.

这不是你刚得到的，这是你挣来的。你不想做一个 Sikh，你想告诉我，我在内里是 Sikh，不在外面。那好，就留在里面，那就留在里面，别到外面来。如果你不能分享你自己的身份、你自己的人格、你自己的真实，那你凭什么说你是你说的那个？要守住你的话。

There's a great misunderstanding that Sikh Dharma is difficult, to be a Sikh is the most easy thing because Guru has led the way, when Mia Mir asked Guru Arjun, 'please bless,' and Guru Arjun laughed and he said, "Mia Mir why don't you close your eyes," he said, "Look man, tomorrow if a Sikh has to sit on a hot plate he has to learn how to, I'm just leading the way. " Guru Gobind Singh gave his four children to show you when it is right there is no sacrifice dear than to be sacrificed himself, our history is very guiding milestone on every step of the way.

有一个很大的误解，以为 Sikh Dharma 很难。做一个 Sikh 是最容易的事，因为 Guru 已经开了路。当 Mia Mir 请求 Guru Arjun：「请赐福」，Guru Arjun 笑了，他说：「Mia Mir，你何不闭上眼睛。」他说：「你看，明天如果一个 Sikh 要坐到滚烫的铁板上，他得学会怎么坐，我只是在带路。」Guru Gobind Singh 献出他的四个孩子，就是要让你看到，当它是对的，没有比献出自己更珍贵的牺牲。我们的历史在每一步路上都是非常有指引性的里程碑。

to show you when it is right there is no sacrifice dear than to be sacrificed himself, our history is very guiding milestone on every step of the way.

就是要让你看到，当它是对的，没有比献出自己更珍贵的牺牲。我们的历史在每一步路上都是非常有指引性的里程碑。

I hope that those who believe in Guru Nanak will believe in Siri Guru Granth and enrich their soul and consciousness to walk on this path. This path is a path of love path of sacrifice, path of understanding and path of bliss, and if you are not in a bliss, blessings does not work.

我希望那些相信 Guru Nanak 的人，也会相信《圣格兰特经》，丰富自己的灵魂和意识，走上这条路。这条路是爱的路，是牺牲的路，是理解的路，是极乐的路。如果你不在极乐里，祝福就不起作用。

So Pyrae Khalsa ji, beloved Khalsa this is the time to understand we have twenty-one years of the cusp period from the Piscean age to the age of Aquarius, nine hundred sixty million we shall be, if anybody of you cannot walk this path and you feel tired we'll pray for you, but we have to keep walking unto our destiny and within this lifetime we'll like to cover the distance which Guru has granted us to be his beloved sons and daughters and our decor and our beauty is to be the sons and daughters of Guru Gobind Singh and our order is the order of the Khalsa and we shall bow to no one to no man whosoever worthy and worshipable he maybe, we always respect and bow to Siri Guru Granth.

所以 Pyrae Khalsa ji，亲爱的卡尔萨，现在是该明白的时候了：从双鱼年代到水瓶时代，我们有 21 年的过渡期，我们将达到九亿六千万人。如果你们中有人走不了这条路，觉得自己累了，我们会为你祈祷，但我们必须一直走下去，走向我们的天命；在这一生里，我们要走完 Guru 赐给我们的这段路程，做他亲爱的儿女。我们的装饰、我们的美，就是做 Guru Gobind Singh 的儿女；我们的秩序就是卡尔萨的秩序；我们不向任何人顶礼，不管他多么值得敬重、多么值得崇拜，我们永远敬重并顶礼 Siri Guru Granth。

the order of the Khalsa and we shall bow to no one to no man whosoever worthy and worshipable he maybe, we always respect and bow to Siri Guru Granth.

卡尔萨的秩序就是：我们不向任何人顶礼，不管他多么值得敬重、多么值得崇拜，我们永远敬重并顶礼 Siri Guru Granth。

Don't forget Khalsa, Siri Guru Gobind Rai was a good Guru there was nothing wrong, he was kind as a father to give us the Amrit, there was nothing wrong in that either but we installed in our Guru and ordered him to be Guru Gobind Singh, we have Five things to remember Gur, Guru, Sat Guru, Siri Guru, Wahe Guru.

别忘了，卡尔萨，Siri Guru Gobind Rai 是位好 Guru，没有任何错，他像父亲一样仁慈，把 Amrit 给了我们，这也没有任何错；但我们把他安立在我们的 Guru 里，命他为 Guru Gobind Singh。我们有五样东西要记住：Gur、Guru、Sat Guru、Siri Guru、Wahe Guru, Whaa‑hay Guroo。

Wahe Guru is our Guru Mantra, Siri Guru Granth is our Guru, and Sat Guru we all are by the same word of the same Guru who installed Siri Guru Granth as our Guru, therefore we shall never ever in our history worship a man or any part, take part of God, and we shall never be ritualistic never. We shall never be ritualistic and in our places of command we shall never call on anybody to punish, never, because the bounty and the beauty of the Khalsa is forgiven, we should not sit in judgment of all that God has created. Those who come to the house of the Guru shall come to house of the Guru as the courtiers of the house of the Guru and Siri Guru Granth preside there shall be no party system.

Wahe Guru, Whaa‑hay Guroo 是我们的 Guru Mantra，Siri Guru Granth 是我们的 Guru，而 Sat Guru，我们所有人都是，凭同一位 Guru 的同一句话——正是他把 Siri Guru Granth 安立为我们的 Guru。所以，在我们的历史上，我们永远不崇拜一个人，也不崇拜神的任何一部分、任何片段，我们永远不搞仪式，永远不。我们永远不搞仪式；在我们的权威之地，我们永远不叫任何人去惩罚谁，永远不，因为卡尔萨的恩典与美就是宽恕，我们不该坐下来审判神所创造的一切。来到 Guru 之家的人，就是以 Guru 之家朝臣的身份来到 Guru 之家，而 Siri Guru Granth 主持那里，不该有派系。

of the Guru shall come to house of the Guru as the courtiers of the house of the Guru and Siri Guru Granth preside there shall be no party system.

来到 Guru 之家的人，就是以 Guru 之家朝臣的身份来到 Guru 之家，而 Siri Guru Granth 主持那里，不该有派系。

There shall be no ritual and sect no, not now not ever.

不该有仪式，不该有派别，不，现在不，永远不。

It shall be one family and head of the family will be our father of the Khalsa Guru Gobind Singh and mother will be Mata Sahib Deva we have some parents to pay our rent and guide our children on their path, and we'll share it in beauty and bounty and in the blessing of the Shabad Guru with everyone. And in the future those who are sitting here and listening will stand as (?)

它该是一个家庭，家长是卡尔萨的父亲 Guru Gobind Singh，母亲是 Mata Sahib Deva。我们有这样的父母来付我们的房租，引导我们的孩子走上他们的路；我们会以美、以丰盛、以 Shabad Guru 的祝福，与每个人分享。将来，坐在这里聆听的人会站起来，成为（？）

in personality of the fact that Khalsa shall prevail, even now it's very amazing when people come and they say, 'I want to walk this path of life,' we say, 'go and study it, it's not a ritual, see whether even you can find the reality and you stick on,' I'm very grateful to those in the west who have adapted and specially I was shocked after so many years I went to France, I was suppose to teach a class I apologized what I can teach them? Two and a half hour they sat and chanted Wahe Guru before me I said, "How can I teach you anything, I mean what's going on? " They said, "Sir we have come with you. "

卡尔萨必将胜出，这一事实本身就体现在人格之中。即便现在，当人们来对我说「我想走这条人生之路」，我还是觉得很奇妙。我们说：「去研究它，它不是仪式，看看你能不能找到那个真实，并且坚持下去。」我非常感激西方那些已经适应了的人，尤其让我震惊的是，这么多年后我去法国，本来要教一堂课，我道歉说我能教他们什么呢？他们在我面前坐了 2 个半小时，唱诵 Wahe Guru, Whaa‑hay Guroo。我说：「我还能教你们什么，我是说，这是怎么回事？」他们说：「先生，我们是跟着你来的。」

they sat and chanted Wahe Guru before me I said, "How can I teach you anything, I mean what's going on? " They said, "Sir we have come with you. "

他们在我面前坐了 2 个半小时，唱诵 Wahe Guru, Whaa‑hay Guroo。我说：「我还能教你们什么，我是说，这是怎么回事？」他们说：「先生，我们是跟着你来的。」

I said, "Well then let us chant all" and we chanted five hours, if French can chant two and a half hour Wahe Guru, whats wrong with anybody else? There are known not to sit more than thirty minutes, things are changing.

我说：「那我们就一起唱诵吧。」我们唱了 5 个小时。如果法国人能唱 2 个半小时的 Wahe Guru, Whaa‑hay Guroo，别人又有什么问题呢？他们一向以坐不过 30 分钟出名，事情在变。

Yesterday I was in Wesley college somewhere here and there were over three hundred people and we chanted and I asked the Raagi Jatha to chant so you can chant with me which Guru Nanak only order is, in whole Siri Guru Granth Sahib there's only commandment, Jap, just an attention, about turn and it say Jap and they are going to sing now, and you everybody has to sit properly and sing with them and that is our tribute to Guru Nanak not all this talk it was just to preface to inspire you.

昨天我在这一带的卫斯理学院，有三百多人，我们一起唱诵，我请 Raagi Jatha 唱，这样你们可以跟我一起唱。Guru Nanak 唯一的命令，整部《圣格兰特经》里只有这一条诫命：Jap，只是一个注意，转身，它说 Jap。他们现在要唱了，你们每个人都得坐好，跟他们一起唱，这就是我们对 Guru Nanak 的致敬，不是所有这些话，这些话只是为了激励你们而作的开场。

('Wahe Guru, Wahe Guru' sung with music by class)

（课堂随着音乐唱诵「Wahe Guru, Whaa‑hay Guroo，Wahe Guru, Whaa‑hay Guroo」）

YB (talks over music): Just understand this Wahe Guru, Guru Mantra is a Mantra of Tresha Guru,

YB（在音乐中讲话）：只要理解这一点，Wahe Guru, Whaa‑hay Guroo，Guru Mantra 是 Tresha Guru 的曼陀罗，

(Music stops)

（音乐停止）

'Waah yantee kar yante jag doot patee Aadak it waa haa. Brahmaa de treshaa Guru It wha-hay Guru. '

「Waah yantee kar yante jag doot patee Aadak it waa haa。Brahmaa de treshaa Guru It wha-hay Guru。」

Mantra is a Mantra of Tresha Guru,

曼陀罗是 Tresha Guru 的曼陀罗，

(Music stops)

（音乐停止）

'Waah yantee kar yante jag doot patee Aadak it waa haa. Brahmaa de treshaa Guru It wha-hay Guru. '

「Waah yantee kar yante jag doot patee Aadak it waa haa。Brahmaa de treshaa Guru It wha-hay Guru。」

It's a personal mantra of Brahma, Vishnu and Mahesh, God has three letters in it G O D, generate, organize, and Delivers or Destroys. So it is not something they are chanting and you are just being (?) into, be with them in spirit, chalo ji.

它是 Brahma、Vishnu 和 Mahesh 的个人曼陀罗。神这个词里有三个字母 G O D：生成（generate）、组织（organize）、以及 传递（Delivers）或毁灭（Destroys）。所以这不是他们在唱、你只是被（？）进去，要在精神上与他们同在，chalo ji。

(Singing starts)

（唱诵开始）

(YB also chants in between)

（YB 也在中间唱诵）

YB (talks over music): You must remember in this life Guru has not left anything from you never took away anything,

YB（在音乐中讲话）：你必须记住，在这一生中，古茹没有从你这里拿走任何东西，从来没有拿走任何东西，

(Singing stops)

（唱诵停止）

There are two things in Siri Guru Granth you must remember,

《圣格兰特经》里有两件事你必须记住，

'Aad Sach Jugad Sach Hai Bhee Sach Nanak Hosee Bhee Sach,'

「Aad Sach Jugad Sach Hai Bhee Sach Nanak Hosee Bhee Sach，」

And then there is,

然后还有，

'Aad Sach Jugad Sach Hai Bhey Sach Nanak Hosee Bhey Sach. '

「Aad Sach Jugad Sach Hai Bhey Sach Nanak Hosee Bhey Sach。」

remember,

记住，

'Aad Sach Jugad Sach Hai Bhee Sach Nanak Hosee Bhee Sach,'

「Aad Sach Jugad Sach Hai Bhee Sach Nanak Hosee Bhee Sach，」

And then there is,

然后还有，

'Aad Sach Jugad Sach Hai Bhey Sach Nanak Hosee Bhey Sach. '

「Aad Sach Jugad Sach Hai Bhey Sach Nanak Hosee Bhey Sach。」

There is a story to it, if it's not written in your destiny that you will decorate yourself with any merits whosoever Jap repeat it shall be decorated, and if with all the walking of the life can come to a stop and (?) and it doesn't move then you will chant Aad Sach Jugad Sach Hai Bhey Sach Nanak Hosee Bhey Sach. And these two things are given to you in a permutation and combination to open up the mind micro consciousness with macro projection. It is a fun to go in a university and talk there when all physicist are sitting, here when we talk they say, 'what is he talking?

这背后有个故事，如果你的命运里没有写着你将以任何功德来装饰自己，那么无论谁持诵 Jap 都会被装饰；如果随着生命的所有行走能够停下来，并且（？）它不动了，那么你就会唱诵 Aad Sach Jugad Sach Hai Bhey Sach Nanak Hosee Bhey Sach。这两样东西以排列组合的方式给了你，用来打开心智的微观意识与宏观投射。走进一所大学，在所有物理学家坐着的地方讲话，是件好玩的事；在这里我们讲话时，他们说：「他在讲什么？」

' We are talking nothing we are talking exactly what Guru Nanak talks and let us repeat Aad Sach Jugad Sach and our Jatha will lead you into it, and you just all recite it so that we may go home with the blessing and with clear forehead.

我们什么都没讲，我们讲的正是 Guru Nanak 所讲的，让我们重复 Aad Sach Jugad Sach，我们的 Jatha 会带你进入其中，你们就一起诵读，这样我们可以带着祝福和清明的额头回家。

(Students sing, 'Ek Ong Kar Sat Nam... ')

（学生们唱：「Ek Ong Kar Sat Nam……」）

(YB also chants in between)

（YB 也在中间唱诵）

YB (talks over music): (Punjabi)

YB（在音乐中讲话）：（旁遮普语）

(Singing stops)

（唱诵停止）

(Punjabi)

（旁遮普语）

clear forehead.

清明的额头。

(Students sing, 'Ek Ong Kar Sat Nam... ')

（学生们唱：「Ek Ong Kar Sat Nam……」）

(YB also chants in between)

（YB 也在中间唱诵）

YB (talks over music): (Punjabi)

YB（在音乐中讲话）：（旁遮普语）

(Singing stops)

（唱诵停止）

(Punjabi)

（旁遮普语）

Jiyo tho mushkilo banai doee koe naa (n) de-e Laagoo, hoe dushmanaa saak bhe bhaj khale Sabho bhajai aasaraa, chuka sabh asraa-o Chit aavai os paarbrahm lagai naa (n) tatee vaa-o.

Jiyo tho mushkilo banai doee koe naa (n) de-e Laagoo, hoe dushmanaa saak bhe bhaj khale Sabho bhajai aasaraa, chuka sabh asraa-o Chit aavai os paarbrahm lagai naa (n) tatee vaa-o。

(Punjabi)

（旁遮普语）

Aad Sach Jugad Sach Hai Bhee Sach Nanak Hosee Bhee Sach.

Aad Sach Jugad Sach Hai Bhee Sach Nanak Hosee Bhee Sach。

(Punjabi)

（旁遮普语）

Aad Sach Jugad Sach Hai Bhey Sach Nanak Hosee Bhey Sach.

Aad Sach Jugad Sach Hai Bhey Sach Nanak Hosee Bhey Sach。

(Punjabi)

（旁遮普语）

Then when you have to talk all the time negative and all the time you have to criticize all the time you have to slander after all Pranic energy hai na.

那么，当你不得不一直讲负面的东西，一直批评，一直诽谤，毕竟那是普拉纳能量，不是吗。

(Punjabi) Pavan Guru,

（旁遮普语）Pavan Guru，

'pavan pavan paar para, paar para pavan Guru, pavan Guru Wahe Guru, Wahe Guru pavan Guru. '

「pavan pavan paar para, paar para pavan Guru, pavan Guru Wahe Guru, Whaa‑hay Guroo, Wahe Guru, Whaa‑hay Guroo pavan Guru。」

(Punjabi) slander karna. Talk ill that's not Pavan Guru,

（旁遮普语）诽谤。说坏话，那就不是 Pavan Guru，

(Punjabi)

（旁遮普语）

Ek Guru has given you one Hukum, one order only it's very simple (Punjabi)

一位古茹给了你一条 Hukam，只有一条命令，它非常简单（旁遮普语）

I'm not promising you that life is so smooth that you can go through, but there is a way to call on God and Sikh has the way and that's the way to go. Wahe Guru Ji Ka Khalsa...

我不向你保证人生如此平坦，你能一路走过去，但有办法呼求神，锡克有这条路，那就是该走的路。Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa……

Students: Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

学生：Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

YB: Thank you,

YB：谢谢，

Student: (------)

学生：（------）

way and that's the way to go. Wahe Guru Ji Ka Khalsa...

路，那就是该走的路。Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa……

Students: Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

学生：Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

YB: Thank you,

YB：谢谢，

Student: (------)

学生：（------）

YB: You need a quick start, morning a quick start...

YB：你需要一个快速的开始，早晨一个快速的开始……

Student: (------)

学生：（------）

YB: Yeah, yeah, yeah and ask them not to have their back towards the Siri Guru Granth otherwise you will be charge sheeted for nothing.

YB：对，对，对，叫他们别把背对着《圣格兰特经》，不然你会白白被起诉。

Students: (------)

学生：（------）

YB: I know, I know, sit down just put on aside, (?) that won't work come on the side, now you are safe and ask them to angle it.

YB：我知道，我知道，坐下，先放到一边，（？）那样不行，到这边来，现在你安全了，叫他们把它斜着放。

(Hymns sung by class with music)

（课堂伴着音乐唱赞美诗）

(Singing stops)

（唱诵停止）

YB: What they are singing now?

YB：他们现在唱的是什么？

Student: (------)

学生：（------）

YB: Hmm, they are not singing that mighty, mighty Khalsa, let's see whether you can sing or not.

YB：嗯，他们没唱那首雄壮的、雄壮的卡尔萨，咱们看看你能不能唱。

(Students sing, 'We are the Khalsa... ')

（学生唱：「我们是卡尔萨……」）

(Singing stops)

（唱诵停止）

It doesn't serve the purpose I think Dr. Wahe Guru Singh's wife should come here for a week and teach the children celestial singing of the songs so that it will be grinded in them they will forget, had my mother not sent me to the Gurdwara and had the Granthi not taught me the basic tenet of the Sikhism I would have been Muslim today, don't even...

我觉得这达不到目的，Wahe Guru, Whaa‑hay Guroo Singh 博士的太太应该来这里待一个星期，教孩子们用天界的方式唱这些歌，这样它就会磨进他们里面，他们会忘不掉。要不是我母亲送我去谒师所，要不是诵典者教了我锡克教的基本教义，我今天就是穆斯林了，连……

SIDE – B

B 面

I have seen it, it didn't work I mean you can't tell me

我见过，那没用，我是说，你不能告诉我

me the basic tenet of the Sikhism I would have been Muslim today, don't even...

我锡克教的基本教义，我今天就是穆斯林了，连……

SIDE – B

B 面

I have seen it, it didn't work I mean you can't tell me

我见过，那没用，我是说，你不能告诉我

(Students laugh)

（学生笑）

You know my problem, you don't understand my problem is that I'm not a man I'm not a institution I'm not a person, I have to see that guidance is correct so you as a executive secretary has failed to produce the result now you want me to charge sheet you? Or you want to agree, I mean there is a two ways to go, either accept my judgment that the children have not performed well and feel sorry for it and produce the result or face the consequences. Which way you want to go?

你知道我的问题，你不明白，我的问题是：我不是一个人，我不是一个机构，我不是一个个人，我必须确保指导是正确的，所以你作为执行秘书，没能拿出结果，现在你想让我起诉你？还是你想同意？我是说，有两条路可走：要么接受我的判断——孩子们表现得不好，为此感到抱歉，然后拿出结果；要么承担后果。你想走哪条路？

Secretary: (------)

秘书：（------）

children have not performed well and feel sorry for it and produce the result or face the consequences. Which way you want to go?

孩子们表现得不好，为此感到抱歉，然后拿出结果，要么承担后果。你想走哪条路？

Secretary: (------)

秘书：（------）

YB: This is the court of the Guru it is not a way where we can come and get away it shall never happen in these Gurdwaras, here everybody on the spot shall perform to the best of his ability and best of to ones character, you have performed to the best of ability but children have not produced the characteristic of that song, this shows you are guilty has charged fifty dollars you are fined today, make sure you deposit and send a receipt to the archives and Sikh Dharma for record, for sake of history that's done. Number two you are given thirteen days to teach the children absolutely celestial way of chanting before the Guru with body, mind and soul, Do you accept?

YB：这是古茹的法庭，不是我们可以来一趟就溜走的地方，在这些谒师所里绝不允许发生这种事，在这里，每个人都必须当场尽自己最大的能力、尽自己最好的品格去表现。你已经尽了最大的能力，但孩子们没有唱出那首歌应有的品格，这说明你有罪，你收了五十美元，今天罚你款，务必把钱交上去，把收据寄给档案处和锡克正法存档，为了历史，这事就这么定了。第二，给你十三天时间，教孩子们在古茹面前用完全天界的方式唱诵，用身体、心智和灵魂去唱。你接受吗？

Secretary: (------)

秘书：（------）

YB: Thank you, proceed please. She has to sing a Shabad?

YB：谢谢，请继续。她要唱一首 Shabad 吗？

Student: (------)

学生：（------）

YB: So the program is not pre rehearsed

YB：所以这个流程没有预先排练过。

Secretary: (------)

秘书：（------）

YB: Papers are distributed, have they?

YB：文件发下去了，发了吗？

Secretary: Yeah.

秘书：发了。

YB: Thank you, just checking! You are saying with realistic smile, you have to see you are right or wrong, chal beta bol.

YB：谢谢，只是确认一下！你带着真心的微笑在说，你得看看自己是对还是错，chal beta bol。

(Punjabi language)

（旁遮普语）

Yeah.

是的。

YB: Thank you, just checking! You are saying with realistic smile, you have to see you are right or wrong, chal beta bol.

YB：谢谢，只是确认一下！你带着真心的微笑在说，你得看看自己是对还是错，chal beta bol。

(Punjabi language)

（旁遮普语）

Student: (------)

学生：（------）

YB: No, no we needed one copy now we got four. That's all right, put them over here just on this side (?).

YB：不，不，我们本来只需要一份，现在拿到了四份。没关系，把它们放到这边，就放在这一侧（？）。

(Hymn sung by children)

（孩子们唱赞美诗）

(YB talks over music in Punjabi)

（YB 在音乐中用旁遮普语讲话）

(YB sings along)

（YB 跟着唱）

YB: Wahe Guru...

YB：Wahe Guru, Whaa‑hay Guroo……

(YB sings along)

（YB 跟着唱）

(Singing stops)

（唱诵停止）

Students: Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

学生们：Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

(Song of the Khalsa being sung)

（正在唱《卡尔萨之歌》）

(Singing stops)

（唱诵停止）

(Students sing, 'Ek Ong Kar Sat Gurprasad, Anand Bhaya Meri Maya Sat Guru me paya' song)

（学生们唱「Ek Ong Kar Sat Gurprasad, Anand Bhaya Meri Maya Sat Guru me paya」这首歌）

(Singing stops)

（唱诵停止）

Students: Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

学生们：Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

(Students chants a prayer)

（学生们唱诵祈祷文）

(YB reads the Ardas)

（YB 念诵 Ardas）

YB: Sat Nam.

YB：Sat Nam。

Students: Siri Wahe Guru.

学生们：Siri Wahe Guru, Whaa‑hay Guroo。

YB: Sat Nam.

YB：Sat Nam。

Students: Siri Wahe Guru.

学生们：Siri Wahe Guru, Whaa‑hay Guroo。

YB: Sat Nam.

YB：Sat Nam。

Students: Siri Wahe Guru.

学生们：Siri Wahe Guru, Whaa‑hay Guroo。

(Ardas continues)

（Ardas 继续）

YB: Padd Bhai

YB：Padd Bhai

Nam.

Nam。

Students: Siri Wahe Guru.

学生们：Siri Wahe Guru, Whaa‑hay Guroo。

YB: Sat Nam.

YB：Sat Nam。

Students: Siri Wahe Guru.

学生们：Siri Wahe Guru, Whaa‑hay Guroo。

YB: Sat Nam.

YB：Sat Nam。

Students: Siri Wahe Guru.

学生们：Siri Wahe Guru, Whaa‑hay Guroo。

(Ardas continues)

（Ardas 继续）

YB: Padd Bhai

YB：Padd Bhai

Student: Special blessings on this day to Zarovar Singh family and all the Sevadars who prepared the Lungar, special blessings to all the Sangat who did Kirtan and all of those who by Thy will, helped to organize this Gurdwara, please bless holy Medolf with good health as she prepares for surgery, our deep appreciation on our celebration of Guru Nanak Devji's Avatar Purkh that you brought us here together at your feet special blessings on the daughter of Mohinder Singh on her celebration of her birthday.

学生：在今天这个日子，特别祝福 Zarovar Singh 一家和所有准备 Lungar 的服务者（Sevadar），特别祝福所有做 Kirtan 的灵性共修团体（Sadh Sangat），以及所有依祢的意志帮助组织这座谒师所（Gurdwara）的人，请祝福神圣的 Medolf 身体健康，她正准备接受手术，我们深深感激在庆祝 Guru Nanak Devji 这位 Avatar Purkh 的日子里，祢把我们聚在祢的脚下，特别祝福 Mohinder Singh 的女儿庆祝她的生日。

(YB continues reading the Ardas)

（YB 继续念诵 Ardas）

YB & students: Gur Nanak Nam Cherdi Kala, Tere Paaney Sarbatt Da Bhalaa.

YB 与学生们：Gur Nanak Nam Cherdi Kala, Tere Paaney Sarbatt Da Bhalaa。

Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

(Prayer chanted by everyone)

（大家一起唱诵祈祷文）

YB: Boley Sonihaal...

YB：Boley Sonihaal……

Students: Sat Siri Akal.

学生们：Sat Siri Akal。

YB: (?) Wahe Guru Ji Ka Khalsa...

YB：（？）Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa……

Students: Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

学生们：Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

(Student reads the Hukam)

（学生念诵 Hukam）

Students: Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

学生们：Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

(Student reads the Hukam)

（学生念诵 Hukam）

Students: Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

学生们：Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

Student: (?) Siri Fifth channel of the infinite, let someone unite me with God, I cling to His feet, with my tongue utter sweet words and make an offering of my very life. Let someone unite me with God, I cling to His feet, with my tongue utter sweet words and make an offering of my very life, Raho. Making my heart and body the pure little plots I thoroughly irrigate them with God's elixir, by God's grace the mortal is absorbed in God's elixir and breaks with the supreme sins. Oh Lord the destroyer of sorrow of the poor I have sought Thy protection and I think ever of Thee, my Lord bless me with the gift of the state of fearlessness and Thy meditation.

学生：（？）Siri 第五，无限之通道，让谁来把我与神联结，我紧抱祂的脚，用我的舌头说出甜美的话语，献上我的生命。让谁来把我与神联结，我紧抱祂的脚，用我的舌头说出甜美的话语，献上我的生命，Raho。把我的心和身体变成纯净的小块田地，我用神的甘露彻底浇灌它们，靠神的优雅，凡人融入神的甘露，与至上的罪业断绝。哦主，穷苦者的悲伤摧毁者，我寻求祢的庇护，我时刻想着祢，我的主，请赐我无畏境界和祢的禅定的礼物。

Oh Nanak the Lord is the shatterer of shackles, oh Lord the destroyer of sorrow of the poor I have sought Thy protection and I think ever of Thee, my Lord bless me with the gift of the state of fearlessness and Thy meditation oh Nanak the Lord is the shatterer of shackles. Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

哦 Nanak，主是枷锁的粉碎者，哦主，穷苦者的悲伤摧毁者，我寻求祢的庇护，我时刻想着祢，我的主，请赐我无畏境界和祢的禅定的礼物，哦 Nanak，主是枷锁的粉碎者。Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

Students: Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

学生：Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

(Students sing)

（学生唱诵）

the shatterer of shackles. Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

枷锁的粉碎者。Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

Students: Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

学生：Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

(Students sing)

（学生唱诵）

(Conversation)

（对话）