谒师所——永恒的祈祷

Today I am very rich because I had a great experience yesterday. I was invited to Dr. Ratna Sara's birthday, seventh birthday. I went there and they asked all men of religious caliber to speak. Fortunately I was the last speaker and I heard everybody speaking it was a very strange situation what we as a religious people do it in such a clever way because we have command over the word and people trust or have faith with us. How corrupt we are I realized yesterday and I deeply was very ashamed of our performance. Now what we are talking now is to people we in the west that surprised me, we in the west because Dr. Ratna Sara comes from Sri Lanka so every speech was designated on geography.

今天我非常富有，因为昨天我有了一次了不起的经历。我被邀请去参加 Ratna Sara 博士的生日，七岁生日。我去了那里，他们请所有有宗教分量的人讲话。幸运的是我是最后一个讲话的，我听了每个人的讲话，那是一个非常奇怪的场面，我们这些宗教人士做事的方式多么巧妙，因为我们对言辞有掌控力，人们信任我们，或者对我们有信仰。昨天我意识到我们有多么腐败，我对我们的表现深感羞愧。现在我们谈论的是西方的人，这让我吃惊，我们西方的人，因为 Ratna Sara 博士来自斯里兰卡，所以每一场讲话都是按地理来划分的。

We in the west and when it comes to my terminology I said, "We in the west who has New York as east and Tokyo as west. "

我们西方的人，用我的说法就是，我说：「我们西方的人，把纽约当作东方，把东京当作西方。」

was designated on geography.

是按地理来划分的。

We in the west and when it comes to my terminology I said, "We in the west who has New York as east and Tokyo as west. "

我们西方的人，用我的说法就是，我说：「我们西方的人，把纽约当作东方，把东京当作西方。」

It is amazing how culture and geographical terminology is binding people to keep under a circumstances now what is the oriental riddle, and let us put it this way. What is oriental? What is East? First of all Israel is not West, Jerusalem is not West. Desert sena is not West, it is East. If you want to come to really shall come to the push there is not a one man of God born in the West and will never and cannot. Why so? We don't know.

文化和地理术语竟然能把人绑在某种处境里，这真是令人惊叹，那现在什么是东方之谜，让我们这样说吧。什么是东方？什么是东？首先，以色列不是西方，耶路撒冷不是西方。沙漠塞纳不是西方，它是东方。如果你真想走到那个临界点，西方没有诞生过一个神人，将来也不会，也不可能。为什么？我们不知道。

So far 1980 we in the West, you in the East, you understand? We white, you black, you Chinese, we Japanese and then we all use religion to keep people together. We this, we that. Question is Is God this or that? Is God not with this, not with that?

到 1980 年为止，我们在西方，你们在东方，你明白吗？我们白人，你们黑人，你们中国人，我们日本人，然后我们都用宗教把人绑在一起。我们这个，我们那个。问题是，神是这个还是那个？神不跟这个在一起，不跟那个在一起吗？

"Aval allah noor upaa-i-aa kudrat ke sabh bande Ek noor te sabh jag oopaji-aa kon bhale ko mande"

“Aval allah noor upaa-i-aa kudrat ke sabh bande Ek noor te sabh jag oopaji-aa kon bhale ko mande”

this or that? Is God not with this, not with that?

是这个还是那个？神不跟这个在一起，不跟那个在一起吗？

"Aval allah noor upaa-i-aa kudrat ke sabh bande Ek noor te sabh jag oopaji-aa kon bhale ko mande"

“Aval allah noor upaa-i-aa kudrat ke sabh bande Ek noor te sabh jag oopaji-aa kon bhale ko mande”

There was but one God through His light God created the whole universe. Tell me when one created all who can judge that what is good and what is bad? We in the West and we in the East and what about those we who are in the middle? The concept of God and the concept of religion is not understood. It is the most corrupt territory of man's consciousness. Man is so alien with the soul, so bigotry in his behavior towards his spirit and so much corruption towards his elevated consciousness he doesn't know what he is doing. Man has forgotten that the creativity of God he earned to be a human because of the power of the prayer.

只有一位神，神通过祂的光创造了整个宇宙。告诉我，当一位创造了所有，谁能评判什么是好、什么是坏？我们在西方，我们在东方，那我们在中间的那些人呢？神的概念和宗教的概念没有被理解。它是人的意识中最腐败的领地。人与灵魂如此疏离，对自己的灵如此偏执，对自己崇高的意识如此腐败，他不知道自己正在做什么。人已经忘了，他能成为人，是神的创造力，是因为祈祷的力量。

he doesn't know what he is doing. Man has forgotten that the creativity of God he earned to be a human because of the power of the prayer.

他不知道自己正在做什么。人已经忘了，他能成为人，是神的创造力，是因为祈祷的力量。

Purpose of life is consistency in that perpetual prayer, learn it anyway you want. Wailing wall of the Jerusalem, Coliseum of Rome, Shaheed Ganj of Amritsar. Where unknown martyr fell reminds us and we who believes the path of Nanak in our prayer in our Ardas in our application and sublimation to God we remember those who fell for us for the truth. So what is Ardas? What is our prayer? Our prayer is to pray for consistency of the soul and pay our homage and dividend those who fell for truth. Life is a very simple thing, at he cost of personal discomfort and sacrifice people leave behind a legend which the futurist generation take account of and enjoy happiness and that is immortality.

生命的目的就在于在那永恒的祈祷中保持一贯，你想怎么学都行。耶路撒冷的哭墙，罗马的斗兽场，阿姆利则的Shaheed Ganj。那些无名殉道者倒下的地方提醒我们，而我们这些相信Nanak之道的人，在我们的祈祷中，在我们的Ardas中，在我们对神的应用与升华中，我们记得那些为我们、为真理而倒下的人。那么什么是Ardas？我们的祈祷是什么？我们的祈祷是为灵魂的一贯而祈祷，并向那些为真理而倒下的人致敬、回报。生命是一件非常简单的事，以个人的不适和牺牲为代价，人们留下一个传奇，未来的世代会记取它、享受幸福，那就是不朽。

Immortality even the yogis they felt wrong, they started using certain science and certain pranayam to lengthen their life.

连瑜伽士都觉得不对，他们开始用某些科学和某些呼吸控制法来延长寿命。

Guru Nanak said that,

Guru Nanak 说，

"Jay jug charay aarjaa hor dasooni hoe

“Jay jug charay aarjaa hor dasooni hoe

Navaa khanda vich jaanee-ai naal chalai sabh koe"

Navaa khanda vich jaanee-ai naal chalai sabh koe”

pranayam to lengthen their life.

用呼吸控制法来延长寿命。

Guru Nanak said that,

Guru Nanak 说，

"Jay jug charay aarjaa hor dasooni hoe

“Jay jug charay aarjaa hor dasooni hoe

Navaa khanda vich jaanee-ai naal chalai sabh koe"

Navaa khanda vich jaanee-ai naal chalai sabh koe”

If your life is four yugas and four hundred times of the yuga, what use that would be? It is not the length of the life it is the value of the life. It is not the sphere of the emotions and commotions, it is the sphere of the consciousness which is evaluating, elevating, understanding, realizing. It is not what we think mentally. Mentally? Oh my God. Mentally first concept you think has to be negative. There is no way you can be a living human being first thought will not be negative, there is no way. You are not made that way.

如果你的寿命是四个年代，再乘上四百倍，那又有什么用？重要的不是寿命的长短，而是生命的价值。它不是情绪和骚动的领域，它是意识的领域，意识在评估、提升、理解、领悟。它不是我们在心智上想的东西。在心智上？我的天。心智上你想到的第一个概念必定是负面的。你没办法，作为一个活生生的人，第一个念头不会是负面的，没办法。你天生就不是那样造的。

has to be negative. There is no way you can be a living human being first thought will not be negative, there is no way. You are not made that way.

必定是负面的。你没办法，作为一个活生生的人，第一个念头不会是负面的，没办法。你天生就不是那样造的。

So, first thought is negative, second thought is positive, third thought is neutral fourth thought is conscious, chouthey pad mein mukthi pavaey. It is at the fourth level you achieve the bliss the freedom and absolutely concession and oneness between you and God. It is not what you want, it is not what you are it is what you negotiate. You have to negotiate with your soul not with your neighbor, not with your boss. You are willing to negotiate, oh well there is a strike, employee strike, negotiate. Boss is angry, negotiate. Neighbor is wrong, send him cookies, negotiate.

所以，第一个念头是负面的，第二个念头是正面的，第三个念头是中性的，第四个念头是有意识的，chouthey pad mein mukthi pavaey。正是在第四个层次，你获得极乐、自由，以及你和神之间彻底的宽容与合一。重要的不是你想要什么，不是你是谁，而是你谈成了什么。你必须和你的灵魂谈，不是和你的邻居谈，不是和你的老板谈。你愿意谈，哦好吧，罢工了，员工罢工，谈。老板生气了，谈。邻居错了，送他饼干，谈。

willing to negotiate, oh well there is a strike, employee strike, negotiate. Boss is angry, negotiate. Neighbor is wrong, send him cookies, negotiate.

愿意谈，哦好吧，罢工了，员工罢工，谈。老板生气了，谈。邻居错了，送他饼干，谈。

We do everything in the world. Wife is upset, negotiate. Children are just roughed up, negotiate. You negotiate indirectly, directly in subtle way with whole universe. You do not negotiate with your soul, because soul is willing to negotiate at 3 a.m. and you at that time if snoring you will say gurrr, gurrr, because that is the concessional hour, it's the most sexual and sensual hour when soul and you can sit and talk and negotiate. Mind will be extremely active to give you all the negativity and soul needs that activity, that's her food. She eats supper that negativity and give you one day clear, conscious, perpetual, wonderful, exalted, excellent.

这世上什么事我们都做。妻子不高兴了，谈。孩子们刚被揍了一顿，谈。你间接地、直接地、以精微的方式和整个宇宙谈。你不和你的灵魂谈，因为灵魂愿意在凌晨 3 点谈，而那个时候你要是打着呼噜，你会说呼噜噜、呼噜噜，因为那是宽容的时刻，那是最具性感和感官性的时刻，灵魂和你能够坐下来谈、协商。心智会极度活跃，把所有的负面都给你，而灵魂需要那份活跃，那是她的食物。她吃下那份负面当晚餐，然后给你清晰、有意识、永恒、美妙、崇高、卓越的一天。

When you do not feed the soul in the ambrosial hour, soul does not get the ambrosial food and soul does not eat the breakfast of the negative mind, the whole day then mind plays the game, you become subjective not objective. Your strength as a human is no less than God. If anybody ever tell you that you have to find God, he wants your money not you.

当你在甘露时刻不喂养灵魂，灵魂就得不到甘露般的食物，灵魂也不吃负面心智的早餐，那一整天心智都在玩游戏，你变得主观，不再客观。你作为人的力量不亚于神。如果有人告诉你，你必须去寻找神，他要的是你的钱，不是你。

"Beej mantar sarb ko gyan"

「Beej mantar sarb ko gyan」

strength as a human is no less than God. If anybody ever tell you that you have to find God, he wants your money not you.

你作为人的力量不亚于神。如果有人告诉你，你必须去寻找神，他要的是你的钱，不是你。

"Beej mantar sarb ko gyan"

「Beej mantar sarb ko gyan」

The very seed of thee has the entire knowledge of the self and the beyond self. It cannot be wrong. Therefore, there is nothing to negotiate. Yes, I am sorry I am also head of the religion I want my hand in your pockets. Yes. Well, there are three ways to do it. I can be direct, I can be indirect or I can negotiate. I think neither I have to be direct, nor I have to be indirect, nor I have to be negotiate. I think you should rise to your consciousness I should rise to mine and live the ways God wants us to live. When a spiritual man compromises that is hell. When a spiritual man sacrifices and walks tall, that is heaven. And our song of the khalsa sums up our total philosophy.

你的这颗种子本身就拥有关于自我与超越自我的全部知识。它不可能错。所以，没有什么可谈判的。是的，很抱歉，我也是这个宗教的领袖，我也想把手伸进你的口袋。是的。好吧，做这件事有三种方式。我可以直接，我可以间接，或者我可以谈判。我想我既不必直接，也不必间接，更不必谈判。我想你应该提升到你的意识，我提升到我的意识，按神希望我们生活的方式去生活。当一个灵性的人妥协，那就是地狱。当一个灵性的人牺牲并昂首前行，那就是天堂。而我们的卡尔萨之歌，总结了我们全部的人生哲学。

Many speak of courage, go ahead.

许多人谈论勇气，继续吧。

The class chants...

全班唱诵……

YB: This one line is the total philosophy of Sikh Dharma. In the face of death not in the face of bank account, not in the face of degree. Once I went to a doctor, I won't name it because he is in Los Angeles and many of you are his patient.

YB：这一行就是锡克正法的全部哲学。是在死亡面前，不是在银行账户面前，不是在学位面前。有一次我去看一位医生，我不说他的名字，因为他在洛杉矶，你们很多人都是他的病人。

(Student's laughter)

（学生笑声）

in the face of degree. Once I went to a doctor, I won't name it because he is in Los Angeles and many of you are his patient.

在学位面前。有一次我去看一位医生，我不说他的名字，因为他在洛杉矶，你们很多人都是他的病人。

(Student's laughter)

（学生笑声）

So I have no guts to name him. I talked to the man, before talking to the man I went to the hallway, full of his degrees, somewhere he just killed a sparrow and they must have honored him, even that was hanging on the wall. Such a exhibition of personality I have not seen on the planet Earth and I turned around to Sat Simran and I said, "My dear this doctor is not United States born resident. "

所以我没胆量说出他的名字。我和那个人谈了谈，在和他谈之前，我走进走廊，满墙都是他的学位，某处他大概刚杀了一只麻雀，他们一定还表彰了他，连那个也挂在墙上。这样的自我展示，我在地球上还没见过。我转身对 Sat Simran 说：「亲爱的，这位医生不是美国出生的居民。」

And she said, "How you know it? "

她说：「你怎么知道？」

I said, "This exhibition to prove is a psychology of an immigrant to impress. "

我说：「这种要证明的展示，是一个移民想要打动人的心理。」

She said, "You and your psychology sir leave it alone we have to meet a doctor here not to discuss psychology. "

她说：「先生，你和你的心理学，别管它了，我们在这儿是要见医生，不是来讨论心理学的。」

I said, "You go and watch you will find it out. "

我说：「你去看看，你就会发现的。」

"I am entering through this and I am telling you he is not going to listen to me how sick I am and what is wrong with me, he is going to lay the number and you be very alert what he says. "

“我通过这个进来说，我告诉你，他不会听我说我病得多重、我哪里不对，他会直接下诊断，你要非常警觉他说什么。”

And exactly that's what happened. He gave me a big lecture, bigger than my own and he...

结果正是这样。他把我狠狠训了一顿，比我自己训得还厉害，他……

(Student's laughter)

（学生笑）

and you be very alert what he says. "

你要非常警觉他说什么。”

And exactly that's what happened. He gave me a big lecture, bigger than my own and he...

结果正是这样。他把我狠狠训了一顿，比我自己训得还厉害，他……

(Student's laughter)

（学生笑）

Totally wrapped me up, spin me through his pinky and told me, "Because of Dr. Khalsa is my doctor therefore he is listening to it and he is prescribing this otherwise he doesn't agree. "

他把我彻底绕进去了，用小指头把我转得团团转，然后告诉我：“因为 Khalsa 医生是我的医生，所以他才听他的，才开这个方子，否则他是不认同的。”

I said, "Wait a minute are you doing it free or you are sending the bill? "

我说：“等等，你是免费做还是要寄账单？”

No bill came all right. Our personality in our life and in our behavior is based on our interrelationship and our interaction and our inter dependency on each other, it is never between us and our soul where we are totally dependent. When soul leaves Wahe Guru. The beautiful decorated body of a king without soul lie in the dust. What is the next step? Put it on the pyre and put it to fire. That body, that wife who never wanted to leave one minute at night he hugged in the morning she kissed in the afternoon she wanted to hear, in the night she was ready to receive that body, when it is without soul send it to mortuary.

账单没来，好吧。我们的人格，在我们的生活里、在我们的行为里，是建立在我们彼此的相互关系、相互互动和相互依赖上的，从来不是在我们和灵魂之间——在那里我们是完全独立的。当灵魂离开，Wahe Guru, Whaa‑hay Guroo。一个国王那装饰华美的身体，没有灵魂，就躺在尘土里。下一步是什么？放到柴堆上，点火烧掉。那个身体，那个妻子夜里一分钟都不想离开，早上他拥抱，下午她亲吻，她想听，夜里她准备好迎接那个身体，可当它没有灵魂，就送进太平间。

morning she kissed in the afternoon she wanted to hear, in the night she was ready to receive that body, when it is without soul send it to mortuary.

早上她亲吻，下午她想听，夜里她准备好迎接那个身体，可当它没有灵魂，就送进太平间。

And that body shall start stinking and you will start thinking we cannot take more time because it is going to stink, it is going to come out. And some of you which has soul inside and you stink God what do you think? Have you asked your neighbors how much you stink? We do not wrong other people because we do want to wrong other people. We wrong other people because we do not know what right is and we want to look right, that's the only way we wrong people, otherwise there is no reason to wrong anybody. God has created me and God has created my environments, God has rotated the planet Earth for me and God is going to take care of my routine.

那个身体会开始发臭，你就会开始想，我们不能再拖了，因为它要发臭了，它要冒出来了。而你们有些人，里面有灵魂，却在发臭——天哪，你怎么想？你问过你的邻居你有多臭吗？我们伤害别人，不是因为我们真想伤害别人。我们伤害别人，是因为我们不知道什么是对的，又想显得对，这是我们伤害别人的唯一原因，否则没有任何理由去伤害任何人。神创造了我，神创造了我的环境，神为我转动了地球，神会照料我的日常。

God has never gone on a leave have you seen Him on Acapulco all the time?

神从来没有休过假，你见过祂一直在阿卡普尔科吗？

(Student's laughter)

（学生笑）

for me and God is going to take care of my routine.

为我，神会照料我的日常。

God has never gone on a leave have you seen Him on Acapulco all the time?

神从来没有休过假，你见过祂一直在阿卡普尔科吗？

(Student's laughter)

（学生笑）

That's not true. And every religion man is deadly corrupt. Forget about what Lenin said, religion is a OP of the mankind it exploited masses. I am saying being a head of the religion, religious is the most corrupt thing I have ever experienced. It all tell you God is everywhere but you can get it through me. This monopoly is no good and they were single.

那不是真的。每个宗教人士都腐败得要命。别管列宁说过什么，宗教是人类的一个 OP，它剥削大众。我作为宗教的领头人这么说，宗教是我经历过的最腐败的东西。它总是告诉你神无处不在，但你只能通过我得到它。这种垄断很不好，而且他们是单一的。

(?)

（？）

God you take care of my affairs. You are everywhere in all aspect of it. Nanak realized that, that is why Nanak was the victim of the bigotry of the time. And as Nanak continues in the spirit and soul bigotry has not stopped. We in the west and they in the east and somebody in the center and somebody in the north and somebody in the south. That's why the evaluation is that there are three truths, individual, geographical and the infinite. Individual truth is what you know I know don't know. And geographical which I know you know and we both can know, we believe it or not doesn't matter. It's a geographical truth that Los Angeles has a smog. Some know and some don't.

神啊，你照管我的事务。你在它的所有面向中无处不在。Nanak 明白了这一点，所以 Nanak 成了那个时代偏执的受害者。而随着 Nanak 在精神和灵魂中延续，偏执并没有停止。我们在西方，他们在东方，还有人在中央，有人在北方，有人在南方。所以评估的结果是，有三种真相：个体的、地理的、无限的。个体的真相是你知道的、我知道的、不知道的。地理的真相是我知道、你也知道、我们俩都能知道的，我们信不信都无所谓。洛杉矶有雾霾，这是一个地理的真相。有些人知道，有些人不知道。

you know and we both can know, we believe it or not doesn't matter. It's a geographical truth that Los Angeles has a smog. Some know and some don't.

你知道，我们俩都能知道，我们信不信都无所谓。洛杉矶有雾霾，这是一个地理的真相。有些人知道，有些人不知道。

And infinite truth is that we are taking away from planet Earth all the possibilities to create oxygen to keep the balance as mankind, that's the infinite truth. And we are doing research in it. On one hand we are destroying, on the other hand we are doing research on it. Our typical imposition is that we become the conqueror of anything and everything which also survives us. But one thing we couldn't conquer to keep soul forever in our body. Body was given a vehicle to experience.

而无限的真相是，我们正在从地球这颗行星上拿走一切制造氧气、维持人类平衡的可能性，这就是无限的真相。我们还在研究它。一方面我们在破坏，另一方面我们在研究它。我们典型的强加做法是，我们要成为一切事物的征服者，连那些比我们活得还久的东西也要征服。但有一件事我们征服不了——让灵魂永远留在我们的身体里。身体被给了一辆车，用来体验。

Mind was given always to be connected with infinity, it was also given the power to touch negativity so that you can be productively careful and be always alert to something, because your existence is by the will of God. My mental attitude is very sensual and sexual, very creative, but moment the word sex comes we go right into the pornographic world. Moment the word what is wrong with word? Because that is our mental attribution with it.

心智被给来永远与无限相连，它也被给了触碰负面的能力，这样你才能有成效地谨慎，对某些事始终保持警觉，因为你的存在是靠神的意志。我的心智态度非常感官、非常性，非常有创造力，但「性」这个词一出现，我们就直接掉进色情世界。这个词一出现就……这个词有什么问题？因为那是我们对它的心智归因。

Yesterday I was asking somebody I said, oh yeah Prem I said, "Pick up the dictionary and check the word bull. "

昨天我问一个人，我说，哦对了 Prem，我说：「拿起字典，查一下 bull 这个词。」

is our mental attribution with it.

是我们对它的心智归因。

Yesterday I was asking somebody I said, oh yeah Prem I said, "Pick up the dictionary and check the word bull. "

昨天我问一个人，我说，哦对了 Prem，我说：「拿起字典，查一下 bull 这个词。」

You know first meaning of the bull is? A decree by the papple duly stamped and signed and confidential and personal. Second was an animal in difference specie considered to be a male, that was a second meaning of it. And then bull means the market, each word has many meanings. This universe is a universe of words, that is why Siri Guru Granth is a continuous perpetual prayer of that combination and permutation and combination in which your tongue can rotate on your upper palate and create that ecstasy of prayer which you need. That's why we sing a gurbani, that's why we sing musically because there is a harmony, there is a note to it.

你知道「bull」的第一个意思是什么吗？一份由教皇正式盖章、签署、机密而私人的敕令。第二个意思是一种不同物种的动物，被认为是雄性，那是它的第二个意思。然后 bull 还指市场，每个词都有很多意思。这个宇宙是一个词语的宇宙，所以《圣格兰特经》才是一篇持续不断的祈祷，是那种组合、排列与组合，让你的舌头可以在上颚上转动，创造出你所需要的祈祷的那种狂喜。所以我们唱诵 gurbani，所以我们用音乐来唱，因为其中有和谐，其中有音调。

And that is why our understanding is developing with that idea, that sense of duty. We definitely have to tap God or no God but we have to tap in our soul everyday.

这就是为什么我们的理解随着那个理念、那种责任感而发展。我们一定要叩击神，或者没有神，但我们必须每天叩击自己的灵魂。

our understanding is developing with that idea, that sense of duty. We definitely have to tap God or no God but we have to tap in our soul everyday.

我们的理解随着那个理念、那种责任感而发展。我们一定要叩击神，或者没有神，但我们必须每天叩击自己的灵魂。

We have to keep in touch with our soul. We have to give a smile to our neighbor, but we have to go inward for few minutes through our meditation to feel our soul within our own strength and that makes our day. It cannot be that you live in the house of some gentleman be that gentleman's guest and totally ignore that gentleman. You live by the strength and by the vibration and by the existing of the soul within your structure of body and you have the guts and you have the paraphernalia and you have the mental activity, you have the social activity, you have the logic and biological activity to ignore your own soul. That is ridiculously cruel. That is absolutely what it is all about.

我们必须与自己的灵魂保持联系。我们必须给邻居一个微笑，但我们也必须通过冥想向内走几分钟，去感受自己内在的灵魂、自己内在的力量，这才成就了我们的一天。不能说你住在某位先生的家里，做他的客人，却完全无视那位先生。你靠着身体结构里那个灵魂的力量、振动和存在而活，你却有胆量、有那一套排场、有心理活动、有社交活动、有逻辑和生物活动，去无视你自己的灵魂。那真是荒谬的残忍。那恰恰就是这一切的关键所在。

Go to a church, go to a synagogue, go to a temple, you will be inspired to be touch in God. Where is God? Right your soul in you, right your spirit in you, right yourself in you.

去教堂，去犹太会堂，去寺庙，你会被启发去触碰神。神在哪里？就在你里面的你的灵魂，就在你里面的你的精神，就在你里面的你自己。

go to a temple, you will be inspired to be touch in God. Where is God? Right your soul in you, right your spirit in you, right yourself in you.

去寺庙，你会被启发去触碰神。神在哪里？就在你里面的你的灵魂，就在你里面的你的精神，就在你里面的你自己。

One day I was sitting in the living room and I turned my foot around and I was looking at my sole, funny somebody who has come to see me I thought it's a practical way to teach him, because this guy doesn't believe in soul. So I just turned around, it was very difficult for me to twist my foot that much, but I made a very good posture.

有一天我坐在客厅里，我把脚转过来，看着我的脚底，有个来看我的人，我觉得这是个教他的实际办法，因为这家伙不相信灵魂。所以我就转过去，要把脚扭成那样对我来说很难，但我摆出了一个很好的姿势。

He walked in he wanted to touch my feet.

他走进来，想触碰我的脚。

I said, "Don't God bless you. "

我说：「别，神保佑你。」

And he said, "Sir, what you are looking at? "

他说：「先生，你在看什么？」

I said, "I am looking at my sole. "

我说：「我在看我的脚底。」

(Student's laughter)

（学生的笑声）

"This is my left sole, this is my right sole. "

“这是我的左脚掌，这是我的右脚掌。”

And then I put my both feet up and started looking at them.

然后我把双脚抬起来，开始看着它们。

And he said, "This is the sole? "

他说：“这就是脚掌？”

I said, "Yeah, this is on which you stand. "

我说：“是啊，这就是你站立的地方。”

He said, "But I never thought that way. "

他说：“可我从来没这么想过。”

I said, "I know, he never thought that way. "

我说：“我知道，他从来没这么想过。”

I said, "Remove your socks and look at your both sides of the sole, left and right, you will have something happened to you. "

我说：“脱掉你的袜子，看看你脚掌的两侧，左边和右边，你身上会发生一些变化。”

Now that is a vigyan asan I know I am a yogi, I mean to say I understood.

这就是一种奎亚（vigyan asan），我知道我是个瑜伽士，我是说，我明白了。

of the sole, left and right, you will have something happened to you. "

脚掌的，左边和右边，你身上会发生一些变化。”

Now that is a vigyan asan I know I am a yogi, I mean to say I understood.

这就是一种奎亚（vigyan asan），我知道我是个瑜伽士，我是说，我明白了。

I said, "Hold your toes very strongly and sit down and just take shelter with my chair. "

我说：“紧紧抓住你的脚趾，坐下来，就靠着我的椅子。”

Because western have not very flexible but they can't sit problem.

因为西方人身体不太灵活，但他们坐不住是个问题。

So I I said, "Just take a take,

所以我我说：“就靠着，

(?)

（？）

Take, take with my chair and just keep on looking at your soul, left sole, right sole that's all you have to do.

靠着，靠着我的椅子，就一直看着你的脚掌，左脚掌，右脚掌，你要做的就这些。

It didn't take more than ten minutes, his understanding was much better, he was much better a man. Because he always thought everything is in space nothing on the Earth, everything is on the Earth because Earth is the reflection of the heavens. Those who do not enjoy the reflection of the heavens do not enjoy the heavens. If you do not like me when you see me through the mirrors you are not going to like me when you see me direct. It is true. If you hate me through my picture you are not going to love me in a person. Your concept of reflection is total. That is why people do not understand what a picture means. Picture is so important even in the japji in our mool mantra,

不到十分钟，他的理解就好多了，他整个人也好多了。因为他一直以为一切都在太空里，地球上什么都没有，其实一切都在地球上，因为地球是天堂的倒影。那些不享受天堂倒影的人，也享受不到天堂。如果你透过镜子看我不喜欢我，那你直接看我的时候也不会喜欢我。这是真的。如果你透过我的照片恨我，你见到我本人也不会爱我。你对倒影的概念是整体的。这就是为什么人们不明白一张照片意味着什么。照片如此重要，甚至在 Japji 里，在我们的 mool mantra 里，

"Akal Moorat aajoonee saibhung Guruprasad"

“Akal Moorat aajoonee saibhung Guruprasad”

do not understand what a picture means. Picture is so important even in the japji in our mool mantra,

不明白一张照片意味着什么。照片如此重要，甚至在 Japji 里，在我们的 mool mantra 里，

"Akal Moorat aajoonee saibhung Guruprasad"

“Akal Moorat aajoonee saibhung Guruprasad”

Somebody was discussing with me that day, "Is this picture truly is of Guru Gobind Singh? "

那天有人跟我讨论：“这张照片真的是 Guru Gobind Singh 的吗？”

I said, "No. "

我说：“不是。”

"Then why we have it? "

“那我们为什么要有它？”

I said, "Does it remind you to discuss at least we have started dialogue about Guru Gobind Singh? I say A is apple, does the A give you apple and does the apple give you A? "

我说：“它是不是至少提醒你去讨论，让我们开始了一场关于 Guru Gobind Singh 的对话？我说 A 是苹果，A 能给你苹果吗？苹果能给你 A 吗？”

He said, "No. "

他说：“不能。”

I said, "But you learn A? Through the sweetness of apple and how you can earn apple? Through the knowledge of A. "

我说：“可你学会了 A？是通过苹果的甜，还有你怎么才能挣到苹果？是通过 A 的知识。”

What is pictorial is to give understanding. What is the activity to give you the capacity, give you the stamina and what is the self? To complete the experience and enjoy and be expert. That is what we need mentally, personally, socially, biologically logically, with understanding, with misunderstanding, being, not being, today, tomorrow, yesterday to be with God. Therefore, at certain hours we get up try to be with God. That is Ardas, that is prayer, that is our sublimation. That's the way it is and our Ardas is very beautiful.

图画是为了让人理解。活动是为了给你能力，给你耐力，而那个自己又是什么？是为了完成体验，去享受，成为专家。这就是我们在心智上、个人上、社会上、生物上、逻辑上所需要的，带着理解，带着误解，存在，不存在，今天，明天，昨天，与神同在。因此，在某些时辰我们起床，试着与神同在。那就是 Ardas，那就是祈祷，那就是我们的升华。事情就是这样，我们的 Ardas 非常美。

(?)

(?)

hours we get up try to be with God. That is Ardas, that is prayer, that is our sublimation. That's the way it is and our Ardas is very beautiful.

时辰我们起床，试着与神同在。那就是 Ardas，那就是祈祷，那就是我们的升华。事情就是这样，我们的 Ardas 非常美。

(?)

(?)

Prithamey what is the creativity the goddess of creativity we worship. Perfect.

Prithamey，什么是创造力，我们敬拜创造力的女神。完美。

(?)

(?)

That which is far and far behind is that basic truth. Pritham bhagavathi, bhago gathee, which is the salvation of the cycle of bhago, coming going, Simarke, jap and simer are two words. Simeran is by applied consciousness, jap is by physical consciousness. If I say Wahe Guru it is a jap. If I say Sat Nam it's a jap, but if I mentally continuously live in Wahe Guru, live in the sound of Sat Nam it is Simran. Simran is you dwell in God, jap is you create God in you around you. And these are few things which we have to understand while walking on the path unto God.

那遥远又遥远的，就是那个根本真理。Pritham bhagavathi，bhago gathee，那是 bhago 轮回的救赎，来与去，Simarke，jap 和 simer 是两个词。Simeran 是靠应用意识，jap 是靠肉体意识。如果我说 Wahe Guru, Whaa‑hay Guroo，那是 jap。如果我说 Sat Nam，那是 jap，但如果我在心智上持续地活在 Wahe Guru, Whaa‑hay Guroo 里，活在 Sat Nam 的声音里，那就是 Simran。Simran 是你安住在神之中，jap 是你在你之内、你周围创造神。这些就是我们在走向神的路上必须理解的一些事。

is you dwell in God, jap is you create God in you around you. And these are few things which we have to understand while walking on the path unto God.

是你安住在神之中，jap 是你在你之内、你周围创造神。这些就是我们在走向神的路上必须理解的一些事。

Well I tell you one thing best. If you have not played it, play it now. There is a game called ladder and snake. There is a game called ladder and snake. It's the most spiritual game, it start from number one, it ends in number hundred and somewhere at ninety-nine there is a snake which brings you about down to the seven, the cycle of consciousness. And perhaps at eleven you get a ladder it takes you about eight-one something like that. It is very well designed game. It tells you what dice is for you, it is not a chance, its base and call time and space when meets that is where the dice becomes dice. And when you play the dice of life that's where we do the prayer.

好吧，我告诉你一件最好的事。如果你没玩过，现在就玩。有一个游戏叫梯子与蛇。有一个游戏叫梯子与蛇。它是最具灵性的游戏，从 1 开始，到 100 结束，在 99 附近的某处有一条蛇，把你一下子带到 7，意识的轮回。也许在 11 你得到一个梯子，把你带到 81 之类的。它设计得非常好。它告诉你什么是你的骰子，它不是碰运气，它的基础是，当时间与空间相遇，那就是骰子成为骰子的地方。当你玩生命的骰子时，那就是我们做祈祷的地方。

"Ad Guray Nameh Jugad Guray Nameh

“Ad Guray Nameh Jugad Guray Nameh

Sat Guray Nameh Siri Guru Devay Nameh

Sat Guray Nameh Siri Guru Devay Nameh

Ad Guray Nameh, Jugad Guray Nameh, Sat Guray

Ad Guray Nameh，Jugad Guray Nameh，Sat Guray

Nameh, Siri Guru Devay Nameh

Nameh，Siri Guru Devay Nameh

Wahe Guru ji ka Khalsa, Wahe Guru ji ki Fateh

Wahe Guru, Whaa‑hay Guroo ji ka Khalsa，Wahe Guru, Whaa‑hay Guroo ji ki Fateh

And we start the call.

我们开始呼唤。

Side B

B 面

Guray Nameh, Jugad Guray Nameh, Sat Guray

Guray Nameh，Jugad Guray Nameh，Sat Guray

Nameh, Siri Guru Devay Nameh

Nameh，Siri Guru Devay Nameh

Wahe Guru ji ka Khalsa, Wahe Guru ji ki Fateh

Wahe Guru, Whaa‑hay Guroo ji ka Khalsa, Wahe Guru, Whaa‑hay Guroo ji ki Fateh

And we start the call.

我们开始这次通话。

Side B

B 面

We start the inner call we meditate, we close our eyes for that three seconds. We seek the invocation of protection of the infinite God. We invoke the blessing of the Gurus. We salute and we ask for the blessing, we also ask in that that we belong to thee and we seek thy victory and we start the car as normally everybody else starts. We cannot conquer time but we do conquer space. That moment of prayerful waiting will take us from the longitude and latitude of coincidence where that accident has to happen.

我们开始内在的呼唤，我们冥想，我们闭上眼睛三秒钟。我们祈求无限之神的保护。我们祈求古茹的祝福。我们致敬并祈求祝福，我们也在这其中表明我们属于你，我们寻求你的胜利，然后我们像平常所有人一样发动车子。我们无法征服时间，但我们能征服空间。那祈祷般等待的一刻，会把我们从巧合的经纬度里带出来——那场意外本该在那里发生。

Somebody was telling me yesterday, "Oh my God I was just exactly three feet away and I laughed. "

昨天有人跟我说：“天哪，我正好就在三英尺外，我笑了。”

She said, "Are you not amazed Yogiji? "

她说：“Yogiji，你不觉得惊讶吗？”

I said, "No. "

我说：“不。”

"Siri Singh Sahib you are just laughing at me I am telling you the good news. "

“Siri Singh Sahib，你就是在笑话我，我是在告诉你好消息。”

I said, "You must have recited mantra very quick. "

我说：“你一定是念曼陀罗念得很快。”

(Student's laughter)

（学生的笑声）

"Normally you should have seven to nine feet away. "

“正常来说，你应该在七到九英尺之外。”

(Student's laughter)

（学生的笑声）

She said, "You are right. Well, we should say it slowly? "

她说：“你说得对。那，我们应该慢慢念吗？”

laughter)

笑声）

"Normally you should have seven to nine feet away. "

“正常来说，你应该在七到九英尺之外。”

(Student's laughter)

（学生的笑声）

She said, "You are right. Well, we should say it slowly? "

她说：“你说得对。那，我们应该慢慢念吗？”

I said, "Yeah, respectfully, slowly, meditatively, it gives of nine feet, the way you are telling me you are just three feet away it must have said,

我说：“对，带着敬意，慢慢地，冥想地念，它能给出九英尺。照你说的，你只在三英尺外，那一定是念成了，

Ad Guray Nameh Jugad Guray Nameh

Ad Guray Nameh Jugad Guray Nameh

Sat Guray Nameh.... Wahe Guru ji ka Khalsa, Wahe Guru ji ki Fateh....

Sat Guray Nameh.... Wahe Guru, Whaa‑hay Guroo ji ka Khalsa, Wahe Guru, Whaa‑hay Guroo ji ki Fateh....

(Student's laughter)

（学生的笑声）

She said, "You are so correct how you know it? "

她说：“你太对了，你怎么知道的？”

I said, "I can tell you from the distance. Moment you said the accident was inevitable and I was only three feet away I can tell you that you must have chanted the mantra and you must have chanted very fast. "

我说：“我能从距离上判断出来。你一说那场意外不可避免，而你只在三英尺外，我就能告诉你，你一定是唱诵了曼陀罗，而且一定唱得很快。”

She said, "In future I am going to do it really slow. "

她说：“以后我要真的慢慢念。”

(Student's laughter)

（学生的笑声）

I said, "Then somebody is going to hit you on the back. "

我说：“那就会有人从背后撞上你。”

(Student's laughter)

（学生的笑声）

"Don't be in anybody other accident space. Don't over do it and don't under do, just do it and that is the reality of life. "

“不要待在别人意外的空间里。不要做得过头，也不要做得不够，就去做，这就是生活的现实。”

"

“

(Student's laughter)

（学生的笑声）

"Don't be in anybody other accident space. Don't over do it and don't under do, just do it and that is the reality of life. "

“不要待在别人意外的空间里。不要做得过头，也不要做得不够，就去做，这就是生活的现实。”

Life is a very realistic and your body and your being is very wonderful, it is creative, Almighty God couldn't create anything better. Today we have been obligation today as Guru Sikhs to go and sit and pray and give farewell, prayerful farewell. The soul of the gentleman who was among us, who believed among us, who lived among us, who related among us and that creativity is a obligation also. You always say soul to soul and that's all it is in practice.

生命非常真实，你的身体和你的存在非常奇妙，它富有创造力，全能的神创造不出比这更好的了。今天我们作为 Guru 的锡克教徒，有义务去坐下来祈祷，送上告别，带着祈祷的告别。那位曾在我们中间、曾在我们中间信仰、曾在我们中间生活、曾在我们中间交往的先生的灵魂，那份创造力也是一种义务。你总是说灵魂对灵魂，实践起来就是这样而已。

us, who lived among us, who related among us and that creativity is a obligation also. You always say soul to soul and that's all it is in practice.

曾在我们中间生活、曾在我们中间交往的我们，那份创造力也是一种义务。你总是说灵魂对灵魂，实践起来就是这样而已。

I hope if it is not very damaging socially and economically or you have really appointments and Monday you cannot create your energy except you have to sleep afternoon or whatever, you know... I am not willing to interfere into the individual needs, but I do feel if we can go as a Sangat and be there it will be much beautiful. It will be good for us, subject to your own salutation what you want to feel about. Life is to come and go and go to come, nobody shall be here permanent. Structure changes seventy-two hours, ten trillion cells change in seventy-two hours by law of nature. After every seventy-two hours you are a new person, grading upwards or grading downward.

我希望，如果这在社交上和经济上不是很有破坏性，或者你确实有约，周一你没法调动你的能量，除非你下午必须睡觉或者别的什么，你知道……我不愿意干涉个人的需要，但我确实觉得，如果我们能作为一个 Sangat 一起去那里，会美好得多。这对我们有好处，取决于你自己怎么想、想感受什么。生命就是来来去去，去了又来，没有人会永远在这里。结构每 72 小时改变一次，按自然法则，每 72 小时有十万亿个细胞更新。每过 72 小时，你就是一个新人，要么向上走，要么向下走。

trillion cells change in seventy-two hours by law of nature. After every seventy-two hours you are a new person, grading upwards or grading downward.

按自然法则，每 72 小时有十万亿个细胞更新。每过 72 小时，你就是一个新人，要么向上走，要么向下走。

Ultimately what balance is what balance is. Therefore, when we come to the Guru's house we come with utmost reverence, absolutely in utmost meditative self and we recite gurbani, that's why we distribute the shabad, we prepare ourself a week earlier so we can all become one voice. Ik ong kaar only means one thing when the kar the creation of the Creator does something as a class, as a jamaat, jamaat karamaat, the class is classical miracle. There is no other miracle in the world. It's a union, you may unite with your wife as a husband and wife, you may unite with somebody as neighbor.

归根结底，平衡就是平衡。所以，当我们来到古茹的家，我们带着最大的敬意而来，完全处在最深的冥想性自我中，我们诵读 gurbani，这就是为什么我们分发 shabad，我们提前一周准备好自己，这样我们才能成为一个声音。Ik ong kaar 只意味着一件事：当 kar，造物主的创造，作为一个班级、作为一个 jamaat，jamaat karamaat 去做某件事时，这个班级就是经典的奇迹。世上没有别的奇迹。它是一种结合，你可以作为丈夫和妻子与你的妻子结合，你可以作为邻居与某人结合。

You can unite with everybody as a friend, you can unite in everyway you want, but there is one union which is superior than all unions that is the prayer. Those who pray together stay together and that way if you pray with a heavenly man you shall go to heavens because that is the promise. That's why Nanak says all the time,

你可以作为朋友与每个人结合，你可以以任何你想要的方式结合，但有一种结合高于所有结合，那就是祈祷。一起祈祷的人会在一起，那样一来，如果你和一个天堂之人一起祈祷，你就会去天堂，因为那是承诺。这就是为什么 Nanak 总是说，

"Sangat lag baliye, sangat lag tariye"

“Sangat lag baliye, sangat lag tariye”

with a heavenly man you shall go to heavens because that is the promise. That's why Nanak says all the time,

如果你和一个天堂之人一起祈祷，你就会去天堂，因为那是承诺。这就是为什么 Nanak 总是说，

"Sangat lag baliye, sangat lag tariye"

“Sangat lag baliye, sangat lag tariye”

In the company of the holy you will just fix your all affairs. Understanding is very simple, man is known by the company he keeps and for a Sikh to keep in holy company is a dictate, it's a understanding. If you will sit in the garden sometime when you are angry and depressed and negative, the fragrance of the flower will cheer you up, but if you are very happy and exalted and you want to go and sit in the pit of the garbage dump I think your nose will tell you after fifteen minutes leave out.

在圣者的陪伴中，你的一切事务都会自然理顺。道理很简单，人以群分，对锡克来说，与圣者为伴是一条诫命，也是一种领悟。如果你在愤怒、沮丧、消极的时候去花园里坐一会儿，花香会让你振作起来；但如果你非常快乐、高昂，却偏要去坐在垃圾坑里，我想十五分钟后你的鼻子就会告诉你，快离开。

Please decide in your life what your mental extensions tell you to do and then apply your consciousness and figure it out is that elevated self which you have been given by God with the blessing of the Guru deserve that space that person and that behavior?

请在你的人生中决定，你的心智延伸告诉你该做什么，然后运用你的意识去弄清楚：神借着古茹的祝福赐给你的那个高贵的自我，是否配得上那个空间、那个人、那种行为？

Guru says,

古茹说，

"Moorkhey naal nalujiye"

“Moorkhey naal nalujiye”

Don't create a conflict with a unwise person it will only enlarge the conflict. Nothing is going to be decided.

不要跟不明智的人起冲突，那只会让冲突扩大。什么也决定不了。

(?)

（？）

says,

说，

"Moorkhey naal nalujiye"

“Moorkhey naal nalujiye”

Don't create a conflict with a unwise person it will only enlarge the conflict. Nothing is going to be decided.

不要跟不明智的人起冲突，那只会让冲突扩大。什么也决定不了。

(?)

（？）

With a man of no knowledge friendship will never ultimately come out to be true, because if the friendship is commotional it has no relevancy to the basic personality it can never be true. Sometime you remain married and you are married and you are continuous to be married but you both understand after a while that you do not pull it together. Sometime you live in the same house and you see your own child born out of you with understanding and all that is pulling separate from you.

跟没有知识的人做朋友，最终永远不会是真的，因为如果这份友谊是情绪化的，它跟基本人格没有关联，就永远不可能是真的。有时候你维持着婚姻，你结了婚，你继续在婚姻里，但过一阵子你们双方都明白，你们没法把日子过到一起。有时候你们住在同一个屋檐下，你看着自己亲生的孩子，带着理解，可一切都在把你往两边拉。

together. Sometime you live in the same house and you see your own child born out of you with understanding and all that is pulling separate from you.

在一起。有时候你们住在同一个屋檐下，你看着自己亲生的孩子，带着理解，可一切都在把你往两边拉。

Because if you have a meditative mind and as a mother you would have got that conceived the child in a meditatively kept him together with you, then child would have also from conception till death would have understood and adjusted to the frequency. When you get married or you have a relationship with a man if you would have adjusted your frequency. Relationship is not the piece of paper which a man of God just says you are married and you will stay together in infinity. Relationship is the adjustment of frequency of the psyche within the structure of two being so that the spirit and the soul can become one. It is that love which is received in God's own court.

因为如果你有冥想性心智，作为母亲，你在受孕时是带着冥想性把他怀上的，在冥想中把他跟你连在一起，那么孩子从受孕到死亡都会理解并调准到那个频率。当你结婚，或者跟一个男人建立关系时，如果你调准了自己的频率……关系不是一张纸，不是神的仆人只说一句你们结婚了，你们就会永远在一起。关系是两个生命结构之内，心识频率的调准，好让灵与灵魂能合而为一。那才是神的法庭里所接纳的爱。

It is that opportunity which is practiced in God's own universe as called Earth. It is that understanding with which two individual love each other and live together.

正是在神自己的宇宙——也就是被称为地球的这个地方——所修习的那份机会。正是凭着那份理解，两个个体彼此相爱，共同生活。

which is practiced in God's own universe as called Earth. It is that understanding with which two individual love each other and live together.

在神自己的宇宙——也就是被称为地球的这个地方——所修习的。正是凭着那份理解，两个个体彼此相爱，共同生活。

I hope as we are reaching towards Baisakhi the birth of the purity and piety and the day of the Khalsa we'll mentally start elevating ourself, organizing ourself inviting everybody so that all can come and join with us in that celebration. That's one thing it is not your obligation, its individual soul's cry. It's the individual sole purpose of life that one day of purity and reality and birth. This is our birthday, that is the birthday of the entire mankind soul and spirit, which is the alma meter of purity, piety and blessing.

我希望，当我们走向拜萨基节（Baisakhi）——纯净与虔诚的诞生之日，也是卡尔萨（Khalsa）的日子——我们会从心智上开始提升自己，整理自己，邀请每一个人，好让所有人都能来和我们一起庆祝。有一点要说清楚：这不是你的义务，它是每个灵魂自己的呼喊。它是每个灵魂此生唯一的目的——那纯净、真实与诞生的一天。这是我们的生日，是全人类灵魂与精神的生日，它是纯净、虔诚与祝福的源头。

and birth. This is our birthday, that is the birthday of the entire mankind soul and spirit, which is the alma meter of purity, piety and blessing.

与诞生。这是我们的生日，是全人类灵魂与精神的生日，它是纯净、虔诚与祝福的源头。

I hope you will understand and work out your way from now onwards meditatively, prayerfully, actively towards that end. It will exalt you, it will give you better understanding and it will give you the depth, so that you can unload your cargo if the harbor is deep. It is very painful to use that shallow harbors and it is very painful to be friends with shallow people. If you are really friend to somebody take away that person shallowness, give that person depth it will be good for you forever. That's real love, that's real understanding and that's real the way Sikh lives on the planet Earth.

我希望你们能明白，并从现在起，以冥想、祈祷和行动的方式，朝那个目标走出自己的路。它会提升你，它会给你更好的理解，它会给你深度，这样，如果港湾够深，你就能卸下你的货物。使用那些浅港是很痛苦的，和浅薄的人做朋友也是很痛苦的。如果你真是某人的朋友，就带走那个人的浅薄，给那个人深度，这对你永远都有好处。那才是真正的爱，那才是真正的理解，那才是锡克人在这地球上行事的真正方式。

In the ecstasy and with the touch of the God, with a strength, with the words of the Guru and with its determination that victory is forever.

在狂喜之中，在神的触碰之下，带着力量，带着古茹（Guru）的话语，带着它的决心——胜利是永恒的。

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

“Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh”

Song.....

歌曲……

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

“Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh”

Student: (....)

学生：（……）

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

“Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh”

Wahe Guru Ji Ki Fateh"

Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh”

Song.....

歌曲……

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

“Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh”

Student: (....)

学生：（……）

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

“Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh”

Student: Slok third Guru where the one who understands saintliness and there are but few saints. A cursed is his life and cursed the God but him if he wanders begging from house to a house. Where is the one who understands saintliness and there are but few saints. A cursed is his life and cursed the God but him if he wanders begging from house to a house. If he abandons hope and anxiety and receives the name as his arms through the Guru Nanak washes his feet and is a sacrifice unto him. Third Guru, Nanak body is the tree which bears true fruits of virtue and wise.

学生：第三位古茹的Slok，说的是那个懂得圣徒品质的人，而圣徒寥寥无几。若他挨家挨户乞讨，他的人生是被诅咒的，神也被诅咒。那个懂得圣徒品质的人在哪里，而圣徒寥寥无几。若他挨家挨户乞讨，他的人生是被诅咒的，神也被诅咒。如果他放下希望与焦虑，通过Guru Nanak领受圣名作为他的依靠，洗净他的双脚，向他献上牺牲。第三位古茹，Nanak说，身体是那棵树，结出美德与智慧的真实果实。

through the Guru Nanak washes his feet and is a sacrifice unto him. Third Guru, Nanak body is the tree which bears true fruits of virtue and wise.

通过Guru Nanak洗净他的双脚，向他献上牺牲。第三位古茹，Nanak说，身体是那棵树，结出美德与智慧的真实果实。

The soul bird has a life there on, it is not seen coming and going that bird has no wings either, in spite of enjoying various sorts of pleasures the soul bird remains detached through the Guru's hymns. Imbued with the nectar of the fruit of God's name the soul bears the true mark of God's grace oh Nanak. pauri, the Lord himself is the field, himself the farmer and himself He grows and grinds the corn, himself he cooks and himself he gives dishes and puts food in them. He himself sits down to eat it, himself he sees the water and himself gives the toothpick. Himself he offers water for gargle. He himself calls and seeks the congregation and himself sees it off.

灵魂之鸟从此有了生命，看不见它来，也看不见它去，那只鸟也没有翅膀，尽管享受着种种欢愉，灵魂之鸟依然超然，借着古茹的圣诗。浸润在神之圣名果实的甘露中，灵魂带着神之恩典的真实印记，哦Nanak。pauri，主自己是田地，自己也是农夫，他自己耕种，自己磨谷，自己烹煮，自己摆盘，把食物盛进去。他自己坐下来吃，自己看见水，自己递上牙签。自己献上漱口水。他自己呼唤，召集会众，又亲自送别。

He to whom the lord Himself becomes merciful him the lord causes to walk in his will. He himself calls and seeks the congregation and himself sees it off. He to whom the lord Himself becomes merciful him the lord causes to walk in his will.

主亲自垂怜的那个人，主让他行走在祂的意志中。他自己呼唤，召集会众，又亲自送别。主亲自垂怜的那个人，主让他行走在祂的意志中。

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

“Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh”

Song...

歌曲……

The class chants...

全班唱诵……