谒师所，KWTC——锡克正法作为生命的一个面向

Aad Guray Nameh, Jugad Guray Nameh, Sat Guray

Aad Guray Nameh, Jugad Guray Nameh, Sat Guray

Nameh, Siri Guru Devay Nameh

Nameh, Siri Guru Devay Nameh

Wahe Guru Ji Ka Khalsa. "

Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa。」

Students: "Wahe Guru Ji Ki Fateh. "

学生：「Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

The subject is Sikh Dharam, Dharam has a whole aspect of life and what it does for us and that is a very simple explanation I am going to give it to you. Dharam Dha- Ram, there are two basic notes in it, Da, da mean onslaught, tovo, tavo, meditate and go as a onslaught, one is a war, one is a peace. Dharam, aram, the initial eye of the son Ram, Ram aram in the very Aad sach, Aad sach aram means no difference, walk on the original onslaught on the original self of your Dharam, karam, ka-Ra-Rum, the original creation of the God, Ek Ong Kar, so you can't separate both of them.

主题是锡克正法（Sikh Dharam），正法（Dharam）是人生的一个完整面向，它为我们做什么，我要给你们一个很简单的解释。Dharam Dha-Ram，里面有两个基本音，Da，da 意思是猛攻，tovo，tavo，冥想，然后像猛攻一样前行，一个是战争，一个是和平。Dharam，aram，开头是 son Ram 的那个音，Ram aram，就在那最初的 Aad sach 里，Aad sach aram 意思是没有分别，走在最初的猛攻上，走在你正法的最初自我上，karam，ka-Ra-Rum，神最初的创造，Ek Ong Kar，所以你没法把这两者分开。

onslaught on the original self of your Dharam, karam, ka-Ra-Rum, the original creation of the God, Ek Ong Kar, so you can't separate both of them.

猛攻在你正法的最初自我上，karam，ka-Ra-Rum，神最初的创造，Ek Ong Kar，所以你没法把这两者分开。

If you are too much on this earth, too much with this earth, you will, you will lose the sophisticated of the heaven, if you are too much sophisticatedly with heaven you will lose the practicality of the earth, both way you will be miserable, that's what Guru Nanak taught. He said, don't leave the homes, go in jungle and meditate, that's all you do, that's not real and he said not be too much on this earth and forget about the heavens where ultimate the home you have got to go and that's not real either. That is what it is called the panth, it is together.

如果你太执着于这个地球，太跟这个地球搅在一起，你就会失去天堂的精微，如果你太精微地待在天堂里，你就会失去地球的实用性，两边都会让你痛苦，这就是 Guru Nanak 教的。他说，不要离开家，跑到丛林里去冥想，就只做那个，那是不真实的；他也说，不要太过执着于这个地球，忘了天堂——你最终要回的家，那也不真实。这就是所谓的 panth，它是在一起的。

What is spun together, what is spun together is called panth and our panth, and our path and our salvation, our liberation is based on two things; by sangat and by pangat, we eat together with greetings and accepted as a grace of God, we live together in greetings and accept the great of laws and all the meditation, all the discipline, all the sadhana, all the prayer, all the charity, all the offering only are done to make us strong enough to do it.

什么是被纺在一起的，被纺在一起的叫作 panth，而我们的 panth、我们的道路、我们的救赎、我们的解脱，都建立在两件事上：靠 sangat 和靠 pangat。我们带着问候一起吃饭，把它当作神的恩典来接受；我们带着问候一起生活，接受伟大的法则，而所有的冥想、所有的纪律、所有的萨达那、所有的祈祷、所有的布施、所有的奉献，都只是为了让我们的强大足以做到它。

meditation, all the discipline, all the sadhana, all the prayer, all the charity, all the offering only are done to make us strong enough to do it.

冥想、所有的纪律、所有的萨达那、所有的祈祷、所有的布施、所有的奉献，都只是为了让我们的强大足以做到它。

The most strongest thing in human is you can eat with anybody and everybody in grace, you can live and be with anybody in grace, otherwise my dear, you can intend and pretend and be graceful but your disgrace will come out of you, it takes three to seven minutes to put a man to confront a disgraceful situation, if his grace is not overriding, disgrace will overtake, doesn't matter which religion you belong to, doesn't matter you are a Mukhia Singh Sahib or a Siri Singh Sahib or a Singh Sahib or a Mahan, Maha Sant, whatever you want call yourself, priest, padre, archbishop, pope, doesn't matter.

人身上最强大的东西，就是你能带着优雅和任何人、每一个人一起吃饭，你能带着优雅和任何人一起生活、相处；否则，我亲爱的，你可以打算、可以假装、可以显得优雅，但你的失格会从你身上冒出来。让一个人面对一个失格的处境，只需要 3 到 7 分钟；如果他的优雅不能压过它，失格就会盖过它。不管你属于哪个宗教，不管你是 Mukhia Singh Sahib、Siri Singh Sahib、Singh Sahib，还是 Mahan、Maha Sant，不管你想怎么称呼自己——神父、padre、大主教、教皇——都不重要。

Sahib or a Siri Singh Sahib or a Singh Sahib or a Mahan, Maha Sant, whatever you want call yourself, priest, padre, archbishop, pope, doesn't matter.

Sahib，还是 Siri Singh Sahib、Singh Sahib，还是 Mahan、Maha Sant，不管你想怎么称呼自己——神父、padre、大主教、教皇——都不重要。

There are only two values in human life-meet the disgrace head on and show the grace you have and that is the purpose of life, that is the aim of life, that is the essence of life and that is what a dharma teaches. Any dharma which lays guilt on you, which tells you, you are born and you are sin and you can be miserable, anything which tells you, you are handicap, anything which tell you, you are not pure, anything which tell you, you are not good has nothing to do with you, all it needs you and your blood. God never created you with any handicap. If God is perfect, the perfect cannot create imperfect.

人的生命里只有两种价值——迎面迎上失格，展示你所拥有的优雅，这就是生命的目的，这就是生命的目标，这就是生命的精髓，这就是正法所教导的。任何把罪疚压在你身上的正法，任何告诉你「你生来就是罪人、你注定悲惨」的正法，任何告诉你「你有缺陷」的东西，任何告诉你「你不纯净」的东西，任何告诉你「你不够好」的东西，都跟你毫无关系，它要的只是你和你的血。神从来没有带着任何缺陷创造你。如果神是完美的，完美就不可能创造出残缺。

to do with you, all it needs you and your blood. God never created you with any handicap. If God is perfect, the perfect cannot create imperfect.

跟你毫无关系，它要的只是你和你的血。神从来没有带着任何缺陷创造你。如果神是完美的，完美就不可能创造出残缺。

So if you are the creation of God and if Guru Nanak has said Ek Ong kar and if that you believe, then you are the creation of that one, where is the duality. If you are the creation of one why don't you stick to it? There are two words in sangat and pangat, so much so the importance of pangat is, eat together, good and bad, holy and unholy, real and unreal that Guru Amar Dev told king the Akbar, "If you want see me first go in the kitchen and eat with all as equal, then come and then I will give you the audience. " If third Guru felt that necessity, it mean at that time things were not right.

所以，如果你是神的造物，如果 Guru Nanak 说过 Ek Ong kar，如果你相信这一点，那么你就是那一位的造物，二元对立在哪里呢。如果你是一的造物，你为什么不死守它呢？在 sangat 和 pangat 这两个词里，pangat 的重要性大到什么程度——一起吃饭，好的坏的、神圣的不神圣的、真的假的，Guru Amar Dev 对阿克巴国王说：「如果你想见我，先去厨房，和所有人平等地一起吃饭，然后再来，我再接见你。」如果第三位古茹觉得有这个必要，那说明当时事情已经不对了。

There is always a way that we want to eat special, we want to eat in our own way and we want to preside when we eat.

我们总有一种方式，想要吃得特别，想按自己的方式来吃，吃的时候还想当主位。

that time things were not right.

当时事情已经不对了。

There is always a way that we want to eat special, we want to eat in our own way and we want to preside when we eat.

我们总有一种方式，想要吃得特别，想按自己的方式来吃，吃的时候还想当主位。

I will never forget in New York I went to the house of this people, a beautiful house, in that day it was worth couple million dollars. We ate in the kitchen standing because there is a fight who will sit on my right and who will sit on my left, and where I will sit, the fight become a family quarrel and it become a battle, finally the only way to eat was stand in the kitchen, put your own thing on the plates and eat there and we all did it and I learnt a lesson of my life.

我永远不会忘记，在纽约我去过这户人家的房子，一栋漂亮的房子，在那时候值几百万美元。我们在厨房里站着吃，因为会吵起来——谁坐我右边、谁坐我左边、我坐哪里，争吵变成家庭纠纷，变成一场战斗，最后唯一能吃饭的办法就是站在厨房里，把自己的东西放到盘子上，就在那儿吃，我们全都这么做了，我学到了人生的一课。

It is the most difficult test of consciousness, test of grace, test of Divinity in you how you eat and I want to tell you something; doesn't matter who you are when it comes to eating your all ego comes first because ego and eating is sustenance to the earth and sangat is the most difficult thing to do. Coming to the Gurdwara may not be a process anyway, you may not listen, you may not learn, you may not understand but coming to a Gurdwara is making you a part of the unisonness.

这是对意识最难熬的考验，对优雅的考验，对你内在神性的考验——你怎么吃。我想告诉你一件事：不管你是谁，一到吃饭的时候，你的小我全都先冒出来，因为小我和吃是这片土地的维系，而 sangat 是最难做到的事。来谒师所（Gurdwara）也许根本算不上一个过程，你可能不听，你可能不学，你可能不懂，但来谒师所就是在让你成为那合一的一部分。

be a process anyway, you may not listen, you may not learn, you may not understand but coming to a Gurdwara is making you a part of the unisonness.

也许根本算不上一个过程，你可能不听，你可能不学，你可能不懂，但来谒师所就是在让你成为那合一的一部分。

It is a totally self hypnosis, it's the greatest meditation, you get up, you get ready, you remember, you prepare yourself, you come, you bow and through the boring speeches and through the total misunderstanding of all what is going on mostly, mostly you sit, (?) you don't listen and enjoy because mostly you don't understand but you sit, there is a strength behind it and some of you really sit solid, I have seen it. You may look zombie to others, you may look idiots, you may look only to those who have no nervous system to sit. It takes a standard discipline and a standard nervous system to sit solid.

这完全是一种自我催眠，它是最伟大的冥想，你起床，你准备好，你记起来，你预备自己，你过来，你顶礼，然后穿过那些无聊的讲话，穿过对正在发生的一切的彻底误解——大多数时候，大多数时候你坐着，（？）你不聆听也不享受，因为大多数时候你听不懂，但你坐着，它背后有一种力量，你们有些人真的坐得很稳，我见过。在别人眼里你可能像僵尸，你可能像白痴，你可能只对那些没有神经系统能坐下来的人显得如此。要坐得稳，需要一种标准的纪律和一套标准的神经系统。

'Kar asan ditta chao. '

「Kar asan ditta chao。」

God sat in a posture and enjoy His creation, even God without posture, could not enjoy, these are the words of the Guru, I am not making it from myself, why couldn't Guru say, (?)

神坐在一个体式里，享受祂的创造，连神没有体式，也无法享受，这是古茹的话，不是我自己编的，古茹为什么不能说，（？）

Something else Guru could have said anything, but Guru used a very particular word, kar assan ditta chao.

别的什么，古茹本可以说任何话，但古茹用了一个非常特别的词，kar assan ditta chao。

it from myself, why couldn't Guru say, (?)

是我自己编的，古茹为什么不能说，（？）

Something else Guru could have said anything, but Guru used a very particular word, kar assan ditta chao.

别的什么，古茹本可以说任何话，但古茹用了一个非常特别的词，kar assan ditta chao。

He sat in a posture and saw the joy of His creation. Now for you to sit is the most boring thing. When a person sits three combination takes place; parasympathetic, sympathetic and active nerve system combine together in the armpit and brings the standard of normal activity to a point of ten. So all auric bodies and physical body correspond it to in harmony then posture is complete. Guru Gobind Singh gave you Amrit in a asan, asked the Sikh to sit in a bheer asan, kar asan, and then take the Amrit, you come to the Gurdwara, we say chaunkdiya.

祂坐在一个体式里，看见了祂创造的喜悦。而对你来说，坐着是最无聊的事。当一个人坐下来，三种组合会发生；副交感、交感和活跃神经系统在腋下结合起来，把正常活动的标准带到一个十的点。于是所有能量圈体和肉体都与之相应，和谐一致，这时体式才算完整。Guru Gobind Singh 在一个体式里给了你甘露，让锡克教徒坐在一个 bheer asan，kar asan 里，然后领受甘露，你来到谒师所（Gurdwara），我们说 chaunkdiya。

Sitting cross legged in a easy posture is called chownkdia, chowkadi. Kadi means jamming four sides, all four sides are jammed, legs and hands are jammed into one unison energy that is called chowkadi.

盘腿坐在一个简易坐里，叫做 chownkdia，chowkadi。Kadi 的意思是锁住四边，四边都被锁住，腿和手被锁进一种合一的能量，那就叫 chowkadi。

chowkadi. Kadi means jamming four sides, all four sides are jammed, legs and hands are jammed into one unison energy that is called chowkadi.

chowkadi。Kadi 的意思是锁住四边，四边都被锁住，腿和手被锁进一种合一的能量，那就叫 chowkadi。

In arm formal languages we say it chowdankidi, that's our way, chow kadi, kadana means to lock in, chow means four. Two hands and two legs are locked in, in a posture it is called chowkadi and why we sit in chowkadi or in any posture when we sit for meditation and holy thing because at that time we have to cut the circulation to make it less on the lower area and make it higher, available for the higher area.

在手臂的正式语言里，我们叫它 chowdankidi，那是我们的说法，chow kadi，kadana 的意思是锁进去，chow 的意思是四。两只手和两条腿被锁进去，在一个体式里，这就叫 chowkadi，而我们为什么坐在 chowkadi 里，或者以任何体式坐着，当我们坐下来冥想和做神圣的事，因为那时我们必须切断循环，让它在下部区域少一些，让它高一些，供给更高的区域。

The only process at that time we have is the beat of the heart which become very, very slow and that's why because at that time little blood which can be available can be very useful and the body start using, brain start using, the gray matter start using the serum from the spinal column which is called Shushmana and man start experiencing ecstasy and at that time these are very heavy experiences which you go through sometime, you see the whole universe, you see the entire universe which you may not be competent to see only nine feet.

那时我们唯一能依靠的过程，就是心跳变得非常、非常慢，正因如此，那时能供应的少量血液会非常有用，身体开始利用，大脑开始利用，灰质开始利用脊柱里的血清，那叫中脉（Shushmana），人就开始体验狂喜，那时你经历的这些是非常沉重的体验，有时你会看见整个宇宙，你看见整个宇宙，而你可能根本没有能力去看，只能看九英尺。

which you go through sometime, you see the whole universe, you see the entire universe which you may not be competent to see only nine feet.

你有时会经历这些，你会看见整个宇宙，你看见整个宇宙，而你可能根本没有能力去看，只能看九英尺。

It is that meditative capacity of human reality through which your body goes, that's why they put the lock of the hands and they put the lock of the legs, they call it chow kadi, chan kadi, these things have meaning, these things have definitions. I tell you, all those people who are nervous breakdown are going to freak out or they got these days Epstein-Barr or whatever they go through, I have nothing to relate with the medical part of it. If a person can sit thirty one minutes in a chowkadi your nervous system automatically come to a normalcy.

正是人类实相中那种冥想性的能力，让你的身体得以穿越，所以他们把手锁起来，把腿锁起来，他们管它叫 chow kadi、chan kadi，这些东西有含义，这些东西有定义。我告诉你，所有那些精神崩溃的人，要么会彻底失控，要么他们现在得的是 Epstein-Barr 之类的病，他们经历的那些，我和医学那部分没有关系。如果一个人能以 chowkadi 坐三十一分钟，你的神经系统会自动恢复正常。

In yog shastar, it is said to be, when man is very tense, he should sit cross legged up to his navel point in a warm water for thirty one minutes. He'll become a new person. Body has the power to recuperate, mind has the power of Infinity, spirit has the power of defeating the defeat.

在瑜伽经典（yog shastar）里说，当人非常紧张时，他应该盘腿坐到丹田浸在温水里三十一分钟。他会变成一个新人。身体有恢复的能力，心智有无限的能力，灵魂有战胜失败的能力。

minutes. He'll become a new person. Body has the power to recuperate, mind has the power of Infinity, spirit has the power of defeating the defeat.

分钟。他会变成一个新人。身体有恢复的能力，心智有无限的能力，灵魂有战胜失败的能力。

Spirit has the power, you don't have the power. Now let us make it very clear and understandable, if you are powerful, wrong, your spirit, your soul has the power to defeat the defeat, you don't have that power. To built that power, to defeat the defeat, you need your soul, it can't be done by hands.

灵魂有那个能力，你没有那个能力。现在让我们把它讲清楚、讲明白，如果你有能力，错了，是你的灵魂、你的真我有能力去战胜失败，你没有那个能力。要建立那个能力，去战胜失败，你需要你的灵魂，靠双手做不到。

Baba Deep Singh, the martyr Baba Deep Singh, put a line, asked the Sikhs to cross, made the prayer, my head shall fall in the liberated Guru Ram Das house. War took place, his head got chopped up, that place is still there; one Sikh said, "Jatadhar Ji, oh leader, you made the prayer your head will fall in the liberated house of the Guru Ram Das, it is miles away. "

Baba Deep Singh，殉道的 Baba Deep Singh，划了一条线，让锡克教徒越过去，做了祈祷，我的头要落在解脱的 Guru Ram Das 的家里。战争打响了，他的头被砍了下来，那个地方还在；一个锡克教徒说：「Jatadhar Ji，哦领袖，你祈祷你的头会落在 Guru Ram Das 解脱的家里，那还有好几英里远呢。」

Put the hand, left hand out, "Put my head on it," the body got up, enemy ran. It's not a made story, it happened thousand years ago in Mahabharata also.

把手伸出来，左手，「把我的头放在上面，」身体站了起来，敌人跑了。这不是编出来的故事，一千年前在《摩诃婆罗多》里也发生过。

the hand, left hand out, "Put my head on it," the body got up, enemy ran. It's not a made story, it happened thousand years ago in Mahabharata also.

手，左手伸出来，「把我的头放在上面」，身体站了起来，敌人跑了。这不是编出来的故事，一千年前在《摩诃婆罗多》里也发生过。

When the army saw, the Mogul army saw a man standing up with a head on the left hand and double edged sword in the right, mopping up the soldiers, the commander had no way but to blew the bugle to retreat, they ran away and in Lahore explanation was asked, why you ran.

当军队看到，莫卧儿军队看到一个人站起来，左手托着头，右手握着双刃剑，横扫士兵，指挥官别无办法，只能吹号撤退，他们逃走了，在拉合尔被问话，你们为什么逃跑。

They say, "There was no way, we can't, we can fight with people, we are warriors, we are brave people but we can't fight with dead people. "

他们说，「没有办法，我们做不到，我们可以和人打仗，我们是战士，我们是勇敢的人，但我们不能和死人打仗。」

He said, "What do you mean by dead people? "

他说，「你说死人是什么意思？」

He said, "The guy got up with a head, head in his left hand mopping up everybody with right, there was no way to stay there. "

他说，「那家伙托着头站了起来，头在左手里，右手横扫所有人，根本没办法待在那里。」

mean by dead people? "

你说死人是什么意思？」

He said, "The guy got up with a head, head in his left hand mopping up everybody with right, there was no way to stay there. "

他说，「那家伙托着头站了起来，头在左手里，右手横扫所有人，根本没办法待在那里。」

The Gurdwara sheeda that is where up to there Baba Ji could come and threw his head, it fell in the prakarma, still there is a Gurdwara sheeda and the place where parakram is. Now you call it impossible, I agree with you but I call it possible, because his soul, soul, the sustainer of the five tattva, that quarter ounce called soul, called spirit, sustainer of the five tattva, maintainer of the five tattvas, master of these five tattvas ether, earth, air, water, fire in him could control and balance the body to that extent.

那个谒师所（Gurdwara）sheeda，就是 Baba Ji 能走到那里、把头扔出去的地方，头落在环形圣道（prakarma）里，现在那里还有一座谒师所 sheeda，还有环形圣道所在的地方。现在你说这不可能，我同意你，但我说这有可能，因为他的灵魂，灵魂，五大元素（tattva）的维系者，那四分之一盎司叫灵魂，叫精神，五大元素的维系者，五大元素的维持者，这五大元素——以太、土、风、水、火——的主人，在他里面能够把身体控制和平衡到那种程度。

maintainer of the five tattvas, master of these five tattvas ether, earth, air, water, fire in him could control and balance the body to that extent.

五大元素的维持者，这五大元素——以太、土、风、水、火——的主人，在他里面能够把身体控制和平衡到那种程度。

There is a absolutely scientific explanation for it because his being, his word and his soul, his word, his prayer and his spirit was together and that is the purpose of the spiritual path. Winning and losing is not. He followed what? He followed his fifth master, Guru Arjan Dev, Guru Arjan Dev sat on a hot plate, put burning hot sand on his whole body and this process continued and then this process also continued in boiling water, then that process continued, they took him to the cold water, ice cold water of the river, he stood that, not that he could stand that because his soul, his spirit and his tattvas were together, it is the unisonness of the tattvas.

对此有绝对科学的解释，因为他的存在、他的话语和他的灵魂，他的话语、他的祈祷和他的精神是在一起的，这就是灵性道路的目的。赢和输不是。他跟随了什么？他跟随了他的第五位古茹，Guru Arjan Dev，Guru Arjan Dev 坐在滚烫的铁板上，把烧得滚烫的沙子放在全身，这个过程持续着，然后这个过程也在沸水里继续，然后那个过程继续，他们把他带到冷水里，河里的冰水，他站在那里，不是他能承受那个，而是因为他的灵魂、他的精神和他的五大元素在一起，那是五大元素的合一。

river, he stood that, not that he could stand that because his soul, his spirit and his tattvas were together, it is the unisonness of the tattvas.

河里，他站在那里，不是他能承受那个，而是因为他的灵魂、他的精神和他的五大元素在一起，那是五大元素的合一。

That's why God gave us Panch tattva shareer, it gave us five elementary body and put the soul, the spirit part of in in it, and soul communicates with God through mind, soul does not communicate to God through body. So what we do? With body we kado, we lock, interlock the mind through mind we interlock the soul. That is why which mind's mind interlocks the soul is called keertan; the ker, ker is also called hand, kar is also called action. The action of the body which interlocks the mind is called keertan. I am sorry we do with a harmonium, some will do with guitar, some will do with... Singing to put the mind into it interlocks.

所以神给了我们 Panch tattva shareer，给了我们五大元素构成的肉身，把灵魂、灵性的部分放进去，而灵魂是通过心智与神沟通的，灵魂不是通过肉体与神沟通。那我们怎么做？我们用身体去 kado，我们去锁，把心智互锁起来，再通过心智把灵魂互锁起来。所以，那个用心智去互锁灵魂的心智，就叫 keertan；ker，ker 也叫手，kar 也叫行动。身体的动作把心智互锁起来，这就叫 keertan。抱歉，我们用风琴来做，有人用吉他，有人用……用唱诵把心智放进去，就互锁了。

When the mind is interlocked with the physical action, soul relates to it and once that habit is established, man becomes divine, otherwise man is divided.

当心智与身体的动作互锁在一起，灵魂就与之相连，一旦这个习惯建立起来，人就变得神圣，否则人就是分裂的。

the mind is interlocked with the physical action, soul relates to it and once that habit is established, man becomes divine, otherwise man is divided.

心智与身体的动作互锁在一起，灵魂就与之相连，一旦这个习惯建立起来，人就变得神圣，否则人就是分裂的。

Success is okay, succeed but you cannot maintain it. Why? Success has a graduation, graduation has a test, test has a trouble, test and trouble go together and when you pass through the test, you are graduate. Guru Nanak went through the test, Akbar put him in a jail, Babar put him in a jail. Guru Angad went through test, Guru Amar Das went through the test, Guru Ram Das went through the test and Guru Arjan really went through a hard test. Guru Har Gobind went through a test, name any Guru who has not gone within his lifetime and these are the Gurus and about Guru Arjan, it says Guru Arjan parthakar, Guru Arjan personified God, went through the personified test.

成功没问题，你会成功，但你维持不住。为什么？成功有毕业，毕业有考试，考试有麻烦，考试和麻烦是一起来的，当你通过考试，你就毕业了。Guru Nanak 经历过考试，Akbar 把他关进监狱，Babar 把他关进监狱。Guru Angad 经历过考试，Guru Amar Das 经历过考试，Guru Ram Das 经历过考试，Guru Arjan 真的经历了一场艰难的考试。Guru Har Gobind 经历过考试，你说得出哪一位古茹一生中没有经历过考试吗？而这些就是古茹们，说到 Guru Arjan，经上说 Guru Arjan parthakar，Guru Arjan 是神的具体化身，他经历的是具体化身的考试。

lifetime and these are the Gurus and about Guru Arjan, it says Guru Arjan parthakar, Guru Arjan personified God, went through the personified test.

一生之中，而这些就是古茹们，说到 Guru Arjan，经上说 Guru Arjan parthakar，Guru Arjan 是神的具体化身，他经历的是具体化身的考试。

Higher you are bigger test it is. You know what do you want? Higher you are, smaller should be the test. You want, I am the president, everybody should listen to me. Oh Mister President, if you don't listen to yourself none shall listen to you. Higher you are, you should listen to your own soul. If you cannot preside on your own soul, how can you sit in the lap of God which is the soul of all souls? If you cannot do one experiment, how you can do bigger things? Yeh tho ritual hai, these are rituals.

你站得越高，考试就越大。你知道你想要什么吗？你站得越高，考试就应该越小。你想要——我是总统，人人都该听我的。哦，总统先生，如果你不听你自己的，就没有人会听你的。你站得越高，就越该听你自己灵魂的。如果你连自己的灵魂都管不了，你怎么能坐在神的怀里，那万灵之灵的怀里？如果你连一个实验都做不了，你怎么能做更大的事？Yeh tho ritual hai，这些都是仪式。

Don't do this, don't do this, this will make you weak, this will make you strong, this will make you zero, no, there have been people, the forty liberated one, who told Guru, "We don't belong to you. "

别做这个，别做那个，这个会让你变弱，这个会让你变强，这个会让你归零，不，曾经有人，那四十个解脱者，他们对古茹说：「我们不属于你。」

He said, "I don't believe it. "

他说：「我不信。」

He said, "You don't believe it, how you will believe it? "

他说：「你不信，你怎么会信呢？」

He said, "Give me in writing. "

他说：「给我写下来。」

don't belong to you. "

不属于你。」

He said, "I don't believe it. "

他说：「我不信。」

He said, "You don't believe it, how you will believe it? "

他说：「你不信，你怎么会信呢？」

He said, "Give me in writing. "

他说：「给我写下来。」

They gave in writing, in writing, we are not your Sikhs, you are not our Guru, we leave you. Everything Guru Gobind Singh left but that paper, he put it in the belt. When they went home their ladies said, "Wow Guru must have been victorious, let us celebrate they said. "

他们写了下来，白纸黑字：我们不是你的锡克教徒，你不是我们的古茹，我们离开你。Guru Gobind Singh 什么都放下了，唯独那张纸，他塞进了腰带里。他们回到家，妻子们说：「哇，古茹一定胜利了，咱们来庆祝吧。」

They said, "No, no, no Guru business, we left him, nothing to do with him, this guy, you know there is nothing to eat, there is nothing to... what is this going on? "

他们说：「不，不，不，别提古茹的事，我们离开他了，跟他没关系，这家伙，你知道的，没吃的，什么都没有……这到底是怎么回事？」

They said, "All right, now we have this woman bangles, decoration of ours, you wear this, you give us these kirpans, we will go and fight for him. "

她们说：「好吧，我们有这女人的手镯，我们的装饰，你戴上这个，把这些短剑给我们，我们去为他打仗。」

"Why you are going to fight for him? "

「你为什么要去为他打仗？」

woman bangles, decoration of ours, you wear this, you give us these kirpans, we will go and fight for him. "

女人的手镯，我们的装饰，你戴上这个，把这些短剑给我们，我们去为他打仗。」

"Why you are going to fight for him? "

「你为什么要去为他打仗？」

They said, "Well, we are not going to put this blot in our generation that our men were cowards and we supported the cowards," the woman who does not have a superior man, a brave man, a man of word, she is not a woman and any woman who wants to deal with a wimp must understand she is just a Maya, when they wanted to go back and fight, they said, "Wait a minute, wait a minute, wait a minute, there is something here, did we do something wrong? "

她们说：「我们不会把这份耻辱留给我们的后代，说我们的男人是懦夫，而我们支持了懦夫。」一个女人若没有一位更高贵的男人、一位勇敢的男人、一位言而有信的男人，她就不算女人；任何女人若想跟一个软骨头打交道，必须明白她只是幻象。当她们想回去打仗时，她们说：「等等，等等，等等，这里有点不对劲，我们是不是做错了什么？」

Mata Pago came, he said, "Yes, you have betrayed the Guru, this body will fall any day. This body will go but there will be no satisfaction. What is the purpose, what is the achievement this body did? You betrayed your own Lord. "

Mata Pago 来了，他说：「是的，你们背叛了古茹，这具身体随时都会倒下。这具身体会走，但不会有满足。目的是什么，这具身体成就了什么？你背叛了你自己的主。」

They said, "Wait a minute, wait a minute, we heard. "

他们说：「等等，等等，我们听说了。」

They returned back, they saw the battle going on, they couldn't reach the Guru, they say, now this is the pitch, we are in the center, in between let us stop the army here. " They fought well they fought well because by that time their soul and their tattvas became one. You cannot fight this earth.

他们折返回去，看见战斗还在进行，他们到不了古茹那里，他们说，现在这就是战场，我们在中央，在中间，让我们在这里把军队拦住。」他们打得很好，他们打得很好，因为到那时他们的灵魂和他们的五大元素已经合一。你无法与这大地对抗。

us stop the army here. " They fought well they fought well because by that time their soul and their tattvas became one. You cannot fight this earth.

让我们在这里把军队拦住。」他们打得很好，他们打得很好，因为到那时他们的灵魂和他们的五大元素已经合一。你无法与这大地对抗。

You say, "It's miserable, what is horrible, I can't stand it, it's terrible," because your spirit and your body is not one, your mind doesn't hold the link, you do not hold the bridge, there are million worse than you. Mostly you make yourself miserable because your mind is not your, it's a riding horse which kicks you left and right, you don't ride it, it's no journey, life is no journey to you, life is a hassle. Your life is full of hitch and ditch, you don't have a pitch of life, you can't run it because your soul, your mind and your body, three components are not together in harmony. Two things can make them to harmony, sangat and pangat, they are very important in this dharma.

你说：「太痛苦了，太可怕了，我受不了，太糟糕了」，因为你的灵和你的身体不是一体的，你的心智抓不住那个连结，你搭不起那座桥，有千百万人比你更惨。多半是你自己让自己痛苦，因为你的心智不属于你，它是一匹会把你左右乱踢的马，你不驾驭它，就没有旅程，人生对你来说不是旅程，人生是麻烦。你的人生满是沟沟坎坎，你没有人生的音高，你驾驭不了它，因为你的灵魂、你的心智和你的身体，这三个部分没有和谐地在一起。有两件事能让它们和谐，sangat 和 pangat，它们在这个正法里非常重要。

They are very, so important that they are important.

它们非常、非常重要，重要到就是重要。

Guru Arjan Dev was writing basant ki bahar, Gurbani and the langdika pangat tiyara, langar hasar hai, pangat ara, stopped there and then, went there, sat and ate.

Guru Arjan Dev 正在写 basant ki bahar，Gurbani，还有 langdika pangat tiyara，langar hasar hai，pangat ara，写到那里就停下，走过去，坐下就吃。

was writing basant ki bahar, Gurbani and the langdika pangat tiyara, langar hasar hai, pangat ara, stopped there and then, went there, sat and ate.

正在写 basant ki bahar，Gurbani，还有 langdika pangat tiyara，langar hasar hai，pangat ara，写到那里就停下，走过去，坐下就吃。

When these forties fought, army couldn't proceed, night fell, Guru came down, saw everybody, blessed everybody, they have given their purpose of life to the Guru, jatadhar was still alive, "Jatadhar Maha Singh," that was his name, maha, great Singh, "Tell me what you want? You want life back, you want your forty to live back, you want the entire land, you want the victory? Anything you want, at that time you wanted nothing, you denied me, now I am asking you ask anything, everything shall be granted on the spot. "

当这四十个人奋战时，军队无法前进，夜幕降临，Guru 走下来，看着每一个人，祝福每一个人，他们已经把自己生命的目的交给了 Guru，jatadhar 还活着，「Jatadhar Maha Singh」，那是他的名字，maha，伟大的 Singh，「告诉我你想要什么？你想活过来，你想让你的四十个人活过来，你想要整片土地，你想要胜利？你想要什么都行，那时候你什么都不要，你拒绝了我，现在我问你，要什么都行，一切当场都会赐给你。」

He said, "Everything on the earth is nothing, there is one thing for which I am waiting, do you have that paper. "

他说：「地上的一切都不算什么，只有一件事我在等，你有那张纸吗。」

He said, "Yes. "

他说：「有。」

He said, "Show me. " Guru pulled it out.

他说：「给我看。」Guru 把它抽了出来。

He said, "Tear it up. I do not want to go to even God with a scar in my consciousness that I betray you, betrayal has no redemption. "

他说：「撕了它。我连去见神都不愿带着我背叛你的那个伤疤，背叛没有救赎。」

Except offering the three of it, the soul, mind and body, in sacrifice, Hazrat Abraham was asked, "What is dearest to you? "

除了把这三样——灵魂、心智和身体——献作牺牲，Hazrat Abraham 曾被问：「什么对你最珍贵？」

He said, "My son. "

他说：「我的儿子。」

He said, "Sacrifice in the name of God. "

他说：「以神之名献祭。」

mind and body, in sacrifice, Hazrat Abraham was asked, "What is dearest to you? "

心智和身体，献作牺牲，Hazrat Abraham 曾被问：「什么对你最珍贵？」

He said, "My son. "

他说：「我的儿子。」

He said, "Sacrifice in the name of God. "

他说：「以神之名献祭。」

You know the lamb story, it's not something I have to tell you. With his open eyes he could not put the knife on the neck of his own son for sacrifice and today, if your son cries you leave the Gurdwara. What is important-to train your child to sit in Guru's presence or you leave the Guru's presence?

你知道那只羔羊的故事，不用我来讲。他睁着眼睛，却无法把刀架在自己儿子的脖子上献祭；而今天，你的儿子一哭，你就离开谒师所（Gurdwara）。什么才重要——是训练你的孩子坐在古茹（Guru）的临在中，还是你离开古茹的临在？

I have seen many, many people who pretend to be very religious, you talk about their children, forget about and everyday they do Ardas.

我见过很多很多假装非常虔诚的人，你谈起他们的孩子，别提了，他们每天还做 Ardas。

'Jinna mayna behna biwiya. '

「Jinna mayna behna biwiya。」

Those graceful women, wives and daughters, who get their children cut piece by piece and garland it around their neck, whose children were received on the lances in their presence, they never uttered a word of sigh for their deed, oh Khalsa say Wahe Guru and are you different? For your children you are out to insult everybody. You pretend you are the only property holder of that soul.

那些优雅的女人、妻子和女儿，她们的孩子被一块一块地割下，串成花环挂在她们脖子上，她们的孩子就在她们眼前被长矛接住，她们对自己的遭遇从未吐出一声叹息，哦卡尔萨（Khalsa），念 Wahe Guru, Whaa‑hay Guroo，你和她们不同吗？为了你的孩子，你出去侮辱所有人。你假装你是那个灵魂唯一的拥有者。

say Wahe Guru and are you different? For your children you are out to insult everybody. You pretend you are the only property holder of that soul.

念 Wahe Guru, Whaa‑hay Guroo，你和她们不同吗？为了你的孩子，你出去侮辱所有人。你假装你是那个灵魂唯一的拥有者。

Today this morning I was doing the mail and I was asked somebody I gave a name and the word come Ratan, Ratan means that green stone what you call that emerald, emerald is called ratan and what was the name Niranjan, shabad ratan, shabad means Guru's shabad, word spoken form the Guru is called shabad, ratan means the emerald. This is the destiny of that child and appeal came, can that name ratan be changed because it sounds like rotten. I said, "That is the parents consciousness, rotten will think of rotten and ratan will think of ratan, rather the Sikh of the Guru will turn the rotten into ratan.

今天早上我在处理邮件，有人问我，我给了一个名字，出来的词是 Ratan，Ratan 就是那种绿色的石头，你们叫它祖母绿，祖母绿就叫 ratan，那个名字是什么，Niranjan，shabad ratan，shabad 意思是古茹的圣音（Shabd），从古茹口中说出的话就叫 shabad，ratan 意思是祖母绿。这就是那个孩子的天命，然后来了一个请求，那个名字 ratan 能不能改，因为它听起来像 rotten。我说：「那是父母的意识，腐烂的人会想到腐烂，ratan 会想到 ratan，而古茹的锡克教徒会把腐烂变成 ratan。」

" Destiny name is a name, Nam, it turns the rotten into ratan, that's why we take it from the Guru but I am talking to you of the consciousness. You are so much with this earth as you have never to leave it.

天命名字就是一个名字，Nam，它把腐烂变成 ratan，这就是为什么我们从古茹那里取名字，但我跟你说的是意识。你跟这个地球绑得那么紧，好像你永远不用离开它似的。

Somebody was telling me, "Sir, she is doing this to you, doing this to you again and again. "

有人跟我说：「先生，她这样对你，一次又一次这样对你。」

I said, "Wait, she is laying her own grave, lying in it but I am not going to put the dust over it. "

我说：「等等，她在给自己挖坟，躺在里面，但我不会往上面撒土。」

"Why not? "

「为什么不？」

this to you again and again. "

一次又一次这样对你。」

I said, "Wait, she is laying her own grave, lying in it but I am not going to put the dust over it. "

我说：「等等，她在给自己挖坟，躺在里面，但我不会往上面撒土。」

"Why not? "

「为什么不？」

I said, "That is not my capacity, that is not my reality, may be a last minute when the messiah will come, I like this child of mine to feel easy, jump out of the grave and say hallelujah or Sat Nam, whatever she intend to say, but I am not going to block the future. I know there is a destiny, I know she is trying to play with her destiny and make it as distinct as possible but destiny is also strong, it's chasing it everywhere she is going. "

我说过：「那不是我的能力，那不是我的现实，也许到了最后一刻，弥赛亚会来，我希望我这个孩子能感到轻松，从坟墓里跳出来说哈利路亚或者 Sat Nam，随她想说什么，但我不会去堵住未来。我知道有天命，我知道她想跟自己的天命玩一玩，把它弄得尽可能与众不同，但天命也很强大，她走到哪里它就跟到哪里。」

That's why dharma is essential. You think religious is to show off. Somebody told me yesterday (?) Yogi Ji promised me something, which I never and he said something which I never. I particularly know what it is because this stone head cannot understand what I say but my feeling is this stone head doesn't know what I say but once this stone head understand what I say, it is going to be forever, I am waiting for that day.

所以正法是必不可少的。你以为宗教是拿来炫耀的。昨天有人告诉我（？）Yogi Ji 答应了我什么，我从来没答应过，他说了些我从来没说过的话。我特别清楚那是什么，因为这个石头脑袋听不懂我说的话，但我的感觉是，这个石头脑袋不知道我在说什么，可一旦这个石头脑袋明白我在说什么，那就是永远的事，我在等那一天。

is this stone head doesn't know what I say but once this stone head understand what I say, it is going to be forever, I am waiting for that day. It's miserable to deal with the stone head, it's a solid thing, nothing goes through it, nothing goes out of it, it's all solid one bundle, but God once when it is engraved you know, what a precious stone it will be? I can wait because,

是这个石头脑袋不知道我在说什么，可一旦这个石头脑袋明白我在说什么，那就是永远的事，我在等那一天。跟石头脑袋打交道很痛苦，它是个实心的东西，什么都进不去，什么都出不来，就是一整块实心的，但神啊，一旦它被刻上东西，你知道，它会变成多么珍贵的宝石？我可以等，因为，

'Tittvar na jogi janey, ruth ma na koi. Jaha karta srishti ko saje apeay janey soi. '

「Tittvar na jogi janey, ruth ma na koi. Jaha karta srishti ko saje apeay janey soi.」

One who created this universe He only knows, neither the yogi knows, nor the weatherman knows. Most of the time the weatherman say this is going to be this, this is going to be this, this is going to be this and sometime it is totally opposite but he predicted what it is. There is a time and the master of the time is God, not the man. Master of the miracle is a Guru, not the man.

创造这个宇宙的那一位只有他知道，瑜伽士不知道，天气预报员也不知道。大多数时候天气预报员说会这样、会这样、会这样，有时候完全相反，可他还是预测了会怎样。有一个时间，时间的主宰是神，不是人。奇迹的主宰是古茹（Guru），不是人。

'Dhan Dhan Ram Das Guru, Jinn siriya tiney savariya, puri hui karamat, aap sarjan harey tariya. '

「Dhan Dhan Ram Das Guru, Jinn siriya tiney savariya, puri hui karamat, aap sarjan harey tariya.」

man. Master of the miracle is a Guru, not the man.

人。奇迹的主宰是古茹，不是人。

'Dhan Dhan Ram Das Guru, Jinn siriya tiney savariya, puri hui karamat, aap sarjan harey tariya. '

「Dhan Dhan Ram Das Guru, Jinn siriya tiney savariya, puri hui karamat, aap sarjan harey tariya.」

We should be grateful to those who are our enemies, they have taught us to fight, we should pay homage to misery, that has told us to meditate. Misery and meditate, both start with M. Is that the lie of a person you like, who has control on everything? All that person is to sit in a bed and will die of bedsores, you want to do that?

我们应该感激那些是我们的敌人的人，他们教会了我们战斗，我们应该向痛苦致敬，它告诉我们要冥想。痛苦和冥想，英文都以 M 开头。那是你喜欢的那种人的谎言吗，那个掌控一切的人？那个人要做的只是坐在床上，最后死于褥疮，你想那样吗？

Somebody said that day to me, "Sir, you are being tested. "

那天有人对我说：「先生，你正在被考验。」

I said, "Lucky, lucky, blessed, blessed is me who is worth being tested, think of those millions who have never been tested, imagine those, imagine those who were tested and they ran away and then think of those who are tested who ran away, came back and they have become part of Ardas,

我说过：「幸运，幸运，有福，有福的是我，我值得被考验，想想那数百万从未被考验过的人，想象那些人，想象那些被考验过却逃走了的人，然后再想想那些被考验过、逃走了、又回来、如今已成为 Ardas 一部分的人，

'Char sahibzade, panj piarey... '

『Char sahibzade, panj piarey……』

That's a part of your Ardas, everyday you can't complete the congregation of the sangat without uttering homage and paying homage to those, they earn homage here not in the body, you don't earn homage being in the body, what is the misery, how corrupt one can be. They reached a everlasting state where homage is being paid.

那是你 Ardas 的一部分，每一天，你若不出声向那些人致敬、向他们顶礼，你就无法完成灵性共修团体的集会，他们是在这里赢得敬意的，不是以肉身，你不会因为活在肉身里就赢得敬意，那有什么可悲的，一个人能堕落到什么地步。他们到达了一个永恒的状态，在那里人们向他们致敬。

you don't earn homage being in the body, what is the misery, how corrupt one can be. They reached a everlasting state where homage is being paid.

你不会因为活在肉身里就赢得敬意，那有什么可悲的，一个人能堕落到什么地步。他们到达了一个永恒的状态，在那里人们向他们致敬。

"Jaahaa(n) jahaa(n) khalsa ji sahib

「Jaahaa(n) jahaa(n) khalsa ji sahib

Taahaa(n) taahaa(n) rachia ria-et"

Taahaa(n) taahaa(n) rachia ria-et」

Wherever there is a Khalsa, there shall be protection and there shall be concession of the God and think of those for whom these words do not fit in, think of those women, imagine sitting in a captivity, children brought, two year, one year old children brought in their presence, cut limb by limb and they were asked to sew the garland of the limbs and put around their neck and still do the hard work which they were asked to. Their year child was plunged into the air and received on the lance and the lady was asked to hold the lance for the rest of the time. That character you think is possible?

哪里有 Khalsa，哪里就有神的保护和神的恩准，再想想那些配不上这句话的人，想想那些女人，想象一下坐在囚禁中，孩子被带来，两岁、一岁的孩子被带到她们面前，被一块一块地砍下肢体，还要她们把那些肢体缝成花环挂在自己脖子上，而且仍然要做被命令去做的苦工。她们年幼的孩子被抛向空中，落在长矛上接住，那位女士还被要求在那之后一直握着那根长矛。那样的品格，你觉得可能吗？

Yes it is impossible to see, it is impossible to feel, it is impossible to explain but it was possible, it's a part of our Ardas and when you become insecure, what do you think you are doing. I am the man who does that Ardas, you think I am that bogus that Ardas doesn't come from my heart? I don't understand it? And when you lay your insecurity on me what do I feel?

是的，那是不可能看见的，不可能感受到的，不可能解释的，但它曾经是可能的，它是我们 Ardas 的一部分，而当你变得没有安全感时，你以为你在做什么。我就是那个做 Ardas 的人，你以为我那么假，Ardas 不是从我心里出来的吗？我不懂它吗？当你把你的不安全感压在我身上时，我感受到什么？

Ardas, you think I am that bogus that Ardas doesn't come from my heart? I don't understand it? And when you lay your insecurity on me what do I feel?

Ardas，你以为我那么假，Ardas 不是从我心里出来的吗？我不懂它吗？当你把你的不安全感压在我身上时，我感受到什么？

My only problem is, you play the game and I ask you not to because you can be lost in the game. My education is not I am not interested in myself I am interested that you should be interested in yourself. If you respect yourself, you love yourself, you know yourself, then you shall not play game, you are playing game, you are becoming an expert in playing games and one day you will have no time and but your game and that is the understanding I am trying to relate to. I am not relating to you that I am your teacher, you should obey me, I am nothing. I am just paying the debt to my teacher who out of mercy of God and blessing of the grace of the Guru taught me certain things and I am sharing.

我唯一的问题是，你在玩游戏，而我叫你别玩，因为你会迷失在游戏里。我的教导不是「我对自己没兴趣」，我在意的是你该对自己有兴趣。如果你尊重自己、爱自己、了解自己，你就不会玩游戏；你在玩游戏，你正在变成玩游戏的高手，而有一天你会没有时间，只剩你的游戏——这就是我想传达的理解。我不是在跟你说「我是你的老师，你该服从我」，我什么都不是。我只是在偿还我欠我老师的债——他出于神的慈悲和古茹的优雅祝福，教了我一些东西，我在分享。

I am just paying the debt to my teacher who out of mercy of God and blessing of the grace of the Guru taught me certain things and I am sharing.

我只是在偿还我欠我老师的债——他出于神的慈悲和古茹的优雅祝福，教了我一些东西，我在分享。

I don't want you to obey, I don't want you to talk to me, I don't want you to see at me, rather I will be very glad when you see at me you call me a name, abuse me, you have done it so many times, I am very grateful to those. I am very happy, those who abuse me, really, it tests my grace, it tests my consciousness, it tests my patience. When you make a mockery of me, Yogi Ji said that, I know it how you feel about it, that, that time I pray so body will not say in the coming generation you said that too, because my intension is very honest. I am very straightforwardly honest, I just wanted this to happen. I wanted every woman to be the grace of God.

我不要你服从，我不要你跟我说话，我不要你看着我；相反，当你看着我、给我起外号、骂我，我会非常高兴——你已经这么做过很多次了，我非常感激那些。我很快乐，那些骂我的人，真的，它考验我的优雅，考验我的意识，考验我的耐心。当你嘲弄我，说「Yogi Ji 这么说过」，我知道你心里怎么想；那时候我就祈祷，这样将来的人就不会说你也说过那种话，因为我的意图非常诚实。我非常直白地诚实，我只是想让这件事发生。我想让每个女人都成为神的优雅。

I am being asked question, why I have to wear this, why I have to do this, arey be naked, be in your birth suit, who wants you to wear anything? You don't wear something for me and if you want to wear something to look sexy, go ahead. You'll get what you want.

有人问我，为什么我得穿这个，为什么我得做这个——哎，光着吧，穿你出生时的那身，谁要你穿什么了？你不是为我穿的；如果你想穿得性感好看，随你。你会得到你想要的。

who wants you to wear anything? You don't wear something for me and if you want to wear something to look sexy, go ahead. You'll get what you want.

谁要你穿什么了？你不是为我穿的；如果你想穿得性感好看，随你。你会得到你想要的。

It was my mother's day, I asked you, I invited you, I asked you to come most gracefully dressed. I didn't ask to wear what because that was the best homage I could pay to my own mother that everybody who is graceful comes and participate in that prayer. That was my feeling, that was my belief and that was my inner being. That's why I didn't do it here, I did it at the darbar-e Khalsa because here you come in the morning for your sadhana dress you call it now, that is a very special invitation. I didn't want anybody to come in their sadhana dress.

那天是我的母亲节，我请求你，我邀请你，我请你穿得最优雅地来。我没要求穿什么，因为那是我能给我自己母亲的最好的敬意——让每个优雅的人都来参与那场祈祷。那是我的感受，那是我的信念，那是我内在的本质。所以我没有在这里做，我是在谒师所（Gurdwara）的殿堂里做的，因为在这里你早上来是穿你的萨达那（Sadhana）服装——你现在这么叫它——那是一个很特别的邀请。我不想让任何人穿他们的萨达那服装来。

come in the morning for your sadhana dress you call it now, that is a very special invitation. I didn't want anybody to come in their sadhana dress.

早上来参加你的萨达那，你们现在管它叫萨达那装，那是一份非常特别的邀请。我本来不希望任何人穿着他们的萨达那装来。

I wanted somebody to come with a basic mental meditative offering of their grace to participate because we were worshiping a mother principle, it was not a question of a woman, it was not a question of my mother, it was a question of mother in principle and I wanted to pay the homage that mother you kept me nine months, you turned your blood into milk and raised me, you gave me the value of life, you guided me in life and today you are not with me physically, just once body is gone, everything else is intact.

我希望有人带着一种基本的、冥想性的心意，献上自己的优雅来参与，因为我们敬拜的是一个母亲的原则，这不是一个女人的问题，不是我母亲的问题，而是母亲这个原则的问题，我想献上那份敬意：母亲，你怀了我九个月，你把你的血变成了奶，把我养大，你给了我生命的价值，你在人生中指引我，而今天你不在我身边了，只是那一具身体走了，其他一切都完好无损。

me, you gave me the value of life, you guided me in life and today you are not with me physically, just once body is gone, everything else is intact.

我，你给了我生命的价值，你在人生中指引我，而今天你不在我身边了，只是那一具身体走了，其他一切都完好无损。

What judgment is this? Out of ten if it is nine are with you, what you bother about? There are ten bodies. One physical body is gone, what it matters but one day I am alive or dead, one woman will become a woman of steel and she will show the mankind that what a woman is and what a grace is, that's all I am chasing a dream. I never had a trouble. Moment I started grace of God women of America, since that day to this day, I am never one day without trouble, they accuse me of woman, they accuse me of everything, they are doing everything in the planet they can do because they cannot stand a man sit down and say woman has a place of grace, period.

这算什么评判？十个里面如果有九个还跟你在一起，你操什么心？有十个身体。一个肉体走了，那有什么关系，但总有一天，无论我活着还是死了，会有一个女人变成钢铁般的女人，她会向人类展示女人是什么，优雅是什么，这就是我一直在追的一个梦。我从来没有过麻烦。从我领受神的优雅、开始接触美国女人的那一刻起，从那天到今天，我没有一天没有麻烦，他们拿女人来指控我，他们拿一切来指控我，他们在这个星球上能做的一切都在做，因为他们受不了有个男人坐下来，说女人有一个优雅的位置，就这样。

I can tell you bottom line of it because this country and the economy of this country need six million prostitutes a year and they need forty percent divorces and broken homes. Do you understand how much money you spend on this, what they call those homes where children are given, foster homes?

我可以告诉你这件事的底线，因为这个国家、这个国家的经济，每年需要六百万妓女，还需要百分之四十的离婚和破碎的家庭。你明白你在这上面花了多少钱吗，他们管那些收容孩子的地方叫什么，寄养家庭？

divorces and broken homes. Do you understand how much money you spend on this, what they call those homes where children are given, foster homes?

离婚和破碎的家庭。你明白你在这上面花了多少钱吗，他们管那些收容孩子的地方叫什么，寄养家庭？

If all the money spend on the foster homes is given to the parents to educate them how to be parents and counsel them how to be parents, we will never need foster homes because you need a divorce, house get broken, new house is bought, one real estate is sold, other is gone, new refrigerator come, old is sold, got this whole hanky-panky, new curtains, new this, new that, new luggage, new husband, same problems. The man is real when he really moves on his own but we cannot move on and on, we need a challenge, that's why people here, people there, that's why they say,

如果把花在寄养家庭上的所有钱都给父母，教他们怎么做父母，辅导他们怎么做父母，我们就永远不需要寄养家庭了，因为你需要离婚，房子破了，新房子买了，一处房产卖了，另一处没了，新冰箱来了，旧的卖了，搞这一整套鬼把戏，新窗帘、新这个、新那个、新行李、新丈夫，同样的问题。一个男人真正靠自己往前走的时候，他才是真的，但我们没法一直往前走、往前走，我们需要一个挑战，所以这里有人，那里有人，所以他们说，

'Jedethe paideal aurbhi paedy. '

「Jedethe paideal aurbhi paedy。」

Those who are bad in the village are bad in the capital. You think if you go to New Jersey or you go to...

在村子里坏的人，在首都也坏。你以为你去了新泽西，或者你去了……

Side B

B 面

'Jedethe paideal aurbhi paedy. '

「Jedethe paideal aurbhi paedy。」

Those who are bad in the village are bad in the capital. You think if you go to New Jersey or you go to...

在村子里坏的人，在首都也坏。你以为你去了新泽西，或者你去了……

Side B

B 面

New York, you will become different? If you have to become different, you have to become now and here. Going away, going away, go away from your neurosis, you will never regret it, don't go away from places. I don't want to deal with people whom I don't like, if you don't like people deal with them, so you understand what do you don't like and how strong you can be to do not like and still like what you don't like, it's easy to don't like, it's difficult to learn what you don't like and how you can like what you don't like and what is what makes you to don't like and what is there which makes you don't like and you say it. Perhaps somebody doesn't want to hear that you don't like anything.

纽约，你就会变得不一样？如果你要变得不一样，你就得此时此地变。离开，离开，离开你的神经症，你永远不会后悔，不要离开地方。我不想跟我讨厌的人打交道，如果你讨厌人，就去跟他们打交道，这样你就明白你讨厌的是什么，你能有多强大，能一边讨厌、一边仍然喜欢你讨厌的东西，讨厌很容易，难的是学会你讨厌什么、你怎么能喜欢你讨厌的东西、是什么让你讨厌、那里有什么让你讨厌，而你说出来。也许有人不想听你什么都不喜欢。

you to don't like and what is there which makes you don't like and you say it. Perhaps somebody doesn't want to hear that you don't like anything.

让你讨厌，那里有什么让你讨厌，而你说出来。也许有人不想听你什么都不喜欢。

God wants to hear it, you like everything because if you don't like everything, you do not like the part of God. I am not a coward, I am a fighter. I am a Sikh of the Guru but I don't strike first, I am humble like a cane but I will lease my hand, I takeaway the skin. Never strike first but when you strike, it must not need the second, otherwise you are failed. Don't hit but if you hit no second hit is needed.

神想听，你喜欢一切，因为如果你不喜欢一切，你就是不喜欢神的一部分。我不是懦夫，我是战士。我是古茹（Guru）的锡克，但我不先出手，我像藤条一样谦卑，可我一出手，我就撕下皮。永远不要先出手，但当你出手时，它必须不需要第二下，否则你就失败了。不要打，但如果你打，就不需要第二下。

When I played my football you call rugby, when I kicked I kicked. Once a goalkeeper tried to hold that ball which I kicked, with the ball and himself he went into the net, that was the kick, I loved it. Otherwise what is the kick, there is no need. Don't have a score; when you score there should be nothing left to reach score again, don't live, if you live see that you live and you live to the loftiness, the God tell you, what to do.

我踢足球——你们叫橄榄球——的时候，我踢就是踢。有一次一个守门员想接住我踢出的那个球，他连球带自己一起进了网，那一脚就是这样，我爱它。否则什么叫踢，没必要。不要有得分；当你得分时，应该什么都不剩，不用再得分，不要活，如果你活，就要看到你活着，而且你活得高贵，神告诉你该做什么。

'Khudi ko kar buland itna, ki har taqdeer se pehle, khuda bandey se yu puche bataa teri razaa kya hai. '

「Khudi ko kar buland itna, ki har taqdeer se pehle, khuda bandey se yu puche bataa teri razaa kya hai。」

Make yourself so high and lofty the God comes and say oh man, what do you want?

把自己提得那么高、那么高贵，神就来了，说：哦，人哪，你想要什么？

se pehle, khuda bandey se yu puche bataa teri razaa kya hai. '

se pehle, khuda bandey se yu puche bataa teri razaa kya hai。」

Make yourself so high and lofty the God comes and say oh man, what do you want?

把自己提得那么高、那么高贵，神就来了，说：哦，人哪，你想要什么？

Exactly it will happen, like father tells the child, oh my son, what do you want, I will give you what you want. It can happen on the earth, it can happen in the heavens. That's the power and that can come only when you walk on the path of dharma in and out. You get married, you do not know what marriage is, you become mother you do not know what a mother is, you become a wife you do not know what wife is, you do why and if all the time. You know what a wife is, why and if; why, darling we'll go out, why; I take you out, I give you a good time. If you do something more, five, ten times this man tolerates because men do not have a very strong nervous system, do you know that.

它一定会发生，就像父亲对孩子说，哦我的儿子，你想要什么，你想要什么我就给你什么。它可能发生在地上，也可能发生在天上。那就是力量，而它只会在你出入都走在正法（dharma）之路上时到来。你结了婚，却不知道婚姻是什么；你成了母亲，却不知道母亲是什么；你成了妻子，却不知道妻子是什么；你整天都在问为什么、如果。你知道妻子是什么吗，为什么、如果；为什么，亲爱的我们出去吧，为什么；我带你出去，让你开心。如果你再多做点什么，五次、十次，这个男人还能忍，因为男人的神经系统没那么强，你知道吗。

Men have sixteen time less patience than a woman, because God gave this extra patience to a woman because to honor the mother principle, she has to get conceive, she has to get pregnant, she has to deliver, she has to have a very strong nervous system, men doesn't have that all that stuff. Man is basically impotent until provoked, that's the faculty of a man.

男人的耐心比女人少十六倍，因为神把这份额外的耐心给了女人，为了尊崇母亲原则，她得受孕，她得怀孕，她得分娩，她得有非常强的神经系统，男人没有那一套东西。男人基本上是被挑动之前都无能，这就是男人的本事。

has to have a very strong nervous system, men doesn't have that all that stuff. Man is basically impotent until provoked, that's the faculty of a man.

得有非常强的神经系统，男人没有那一套东西。男人基本上是被挑动之前都无能，这就是男人的本事。

So when you go on doing this number, why and if, why and if he forgets about you, he doesn't even care you exist. Same you he loved, same you who dated, same you he dated so much he wanted to be united, you put the pit of the date into the very center of his teeth, he breaks and all he has is sore gums and a broken tooth with a naked nerve. Can you imagine that and every date has a pit. If you can keep the pit out and just give him the date, with that sugar, that sweetness, he will not even remember what he is doing.

所以当你一直这样下去，为什么、如果，为什么、如果，他就把你忘了，他甚至不在乎你存不存在。同一个你，他爱过；同一个你，他约会过；同一个你，他约会了那么多次，想要合而为一，你把枣核塞进他牙齿的正中央，他咬下去，得到的只有红肿的牙龈和一颗露着神经的断牙。你能想象吗，而每一颗枣都有核。如果你能把核留在外面，只把枣给他，带着那份糖、那份甜，他连自己在做什么都不会记得。

Once somebody asked me, "What is wrong with me? "

有一次有人问我：「我有什么毛病？」

I said, "Nothing, you put me on the spot. "

我说：「没有，你把我逼到了墙角。」

"I don't understand what do you mean by it. "

「我不懂你这话是什么意思。」

I said, "You tear up my cloths and make me naked, I don't like to be naked, I am Virgo, Virgos don't like to be naked. It is against my genes, against my nature. "

我说：「你撕破我的衣服，让我光着身子，我不喜欢光着身子，我是处女座，处女座不喜欢光着身子。这违背我的基因，违背我的本性。」

"Oh, I am just asking a question. "

「哦，我只是问个问题。」

I said, "Just I am giving an answer. "

我说：「我只是给个答案。」

don't like to be naked. It is against my genes, against my nature. "

不喜欢光着身子。这违背我的基因，违背我的本性。」

"Oh, I am just asking a question. "

「哦，我只是问个问题。」

I said, "Just I am giving an answer. "

我说：「我只是给个答案。」

We are not debating life, life is to communicate. You should ask something which others can hear and answer you, you should say something which should encourage people. Some people do ask me, "Sir, you are very lenient," I am, that's what I did my Ph D on, poke, provoke, confront and uplift and uplifting is done with love, not with hatred. With hatred you want to destroy another person. If you love somebody, you want to uplift, you want to make them great people.

我们不是在辩论人生，人生是用来交流的。你该问一些别人听得见、也能回答你的问题，你该说一些能鼓舞人的话。有人问我：「先生，你很宽容。」我是很宽容，我的博士论文做的就是这件事——戳一下、激一下、直面一下，再把人提起来，而提起来是靠爱，不是靠恨。带着恨，你只想毁掉另一个人。如果你爱一个人，你就想把他提起来，想让他成为伟大的人。

It is that one great meditating woman, it is that one great meditating man, for which all the sins of the earth are tolerated, therefore don't worry but don't hurry either, walk, live and speak nobly and that is what sangat teaches you, that is what pangat teaches you.

正是因为有那一位伟大的冥想中的女人，那一位伟大的冥想中的男人，地球上所有的罪才被容忍，所以不要担心，但也不要着急，走路、生活、说话都要高贵，这就是sangat教给你的，这就是pangat教给你的。

therefore don't worry but don't hurry either, walk, live and speak nobly and that is what sangat teaches you, that is what pangat teaches you.

所以不要担心，但也不要着急，走路、生活、说话都要高贵，这就是sangat教给你的，这就是pangat教给你的。

When rich and poor sit together and break the bread, they get the blessing. When rich and poor sit together and live, they get the grace and it's the blessing and it's the grace which give you liberty from karma and give you the grace, the reward, the ultimate what is called dharma, what is called mukti and Jeevan mukt ho sogiya, one who is liberated while alive is the path of the Guru and that is why we can say with honor Wahe Guru, that's Wahe Guru means.

当富人和穷人坐在一起掰开面包，他们就得到祝福。当富人和穷人坐在一起生活，他们就得到优雅，正是这祝福、这优雅让你从karma中解脱，给你优雅、给你奖赏、给你那终极的、被称为dharma的东西，被称为mukti的东西，Jeevan mukt ho sogiya，活着就解脱的人，就是Guru的道路，所以我们才能带着敬意说Wahe Guru, Whaa‑hay Guroo，这就是Wahe Guru, Whaa‑hay Guroo的意思。

Wahe Guru doesn't deserve to be spoken but it can be experienced, if it is experienced when spoken, that is when it is behind this, behind the word Wahe Guru is, when all the five tattvas you can offer and your soul can command the five tattvas and your mind can command the time and that time when you say Wahe Guru, that means it.

Wahe Guru, Whaa‑hay Guroo不配被说出来，但它可以被体验，如果它被说出来时被体验到了，那就是它就在这背后，在Wahe Guru, Whaa‑hay Guroo这个词背后的是，当你能献出全部五大元素（five tattvas），你的灵魂能号令五大元素，你的心智能号令时间，在那一刻你说Wahe Guru, Whaa‑hay Guroo，那才算是它。

you can offer and your soul can command the five tattvas and your mind can command the time and that time when you say Wahe Guru, that means it.

你能献出，你的灵魂能号令五大元素，你的心智能号令时间，在那一刻你说Wahe Guru, Whaa‑hay Guroo，那才算是它。

That's why we practice every time, we chant every time to reach that stage because when the spear of the enemy, the lance of the enemy is gone through your ribs, when the treachery, betrayal has gone through your ribs, when the lies have always shadowed you, at that time, in that painful life, you may not say Wahe Guru, you may lose your faith, you may lose your dignity, you may lose your reality, practice is needed, at that time to say Wahe Guru and come out of it.

所以我们每一次练习，每一次唱诵，都是为了到达那个境界，因为当敌人的矛、敌人的长枪刺穿你的肋骨，当背信弃义、背叛刺穿你的肋骨，当谎言一直笼罩着你，在那个时候，在那痛苦的人生里，你可能说不出Wahe Guru, Whaa‑hay Guroo，你可能失去信仰，你可能失去尊严，你可能失去你的真实，需要练习，在那个时候说出Wahe Guru, Whaa‑hay Guroo，从里面走出来。

you may lose your faith, you may lose your dignity, you may lose your reality, practice is needed, at that time to say Wahe Guru and come out of it.

你可能失去信仰，你可能失去尊严，你可能失去你的真实，需要练习，在那个时候说出Wahe Guru, Whaa‑hay Guroo，从里面走出来。

Sat Siri Akal is our war cry, when we confront death we say Sat Siri Akal, truth is great and undying and we say bolae so nihal, whosoever shall speak, shall be blessed. It's a very practical way of life there is no hanky-panky in it. That's why it is called Guru panth. If you ask me betrayal won't happen, I don't agree with you. If you say nobody will lie to you, doesn't matter. If you say people will not be treacherous to you, forget it. If you say pain won't come, lies, it will come, question is can you face it and be above it, that matters. Isn't the life that matters, it's the courage you bring to it and courage comes from the spirit, the soul, the being and that is learned by dharma.

Sat Siri Akal 是我们的战吼，当我们面对死亡时，我们说 Sat Siri Akal，真理是伟大而不朽的，我们说 bolae so nihal，谁开口，谁就得福。这是一种非常实际的生活方式，里面没有半点花招。这就是为什么它被称为 Guru panth。如果你问我背叛不会发生，我不同意你。如果你说没人会对你说谎，那不重要。如果你说人们不会对你背信弃义，别想了。如果你说痛苦不会来，骗人，它会来，问题是你能否面对它并超越它，那才重要。重要的不是生活本身，而是你带给它的勇气，而勇气来自精神、灵魂、存在，那是靠正法学来的。

Am I clear? Do you understand what I am saying?

我讲清楚了吗？你们明白我在说什么吗？

you bring to it and courage comes from the spirit, the soul, the being and that is learned by dharma.

你带给它的勇气，而勇气来自精神、灵魂、存在，那是靠正法学来的。

Am I clear? Do you understand what I am saying?

我讲清楚了吗？你们明白我在说什么吗？

That's why when you say I don't want to be religious, you know what I am saying, I don't want to be real. Phony (?) you know, if you are phony then you go through the person to person, place to place, thing to thing and if you say, I am the only religious, you do not know what you are talking. So it hurts both ways. It is that walking on the path of the Guru with the instruction of the Guru and uttering Wahe Guru, making each day graceful, wonderful and marvelous. That is the sehaj padh, that is how slowly, gracefully, nobly the Sikh of the Guru walks.

这就是为什么当你说我不想有宗教信仰，你知道我在说什么，我不想真实。假的（？）你知道，如果你是假的，那你就会一个人一个人、一个地方一个地方、一个东西一个东西地混过去，而如果你说，只有我是有宗教信仰的，你根本不知道自己在说什么。所以两边都伤人。它是走在古茹的道路上，带着古茹的指示，念诵 Wahe Guru, Whaa‑hay Guroo，让每一天都优雅、美好、了不起。那就是 sehaj padh，古茹的锡克就是以这样的方式，慢慢地、优雅地、高贵地行走。

Are you with me? Now today whatever the hukum will come from the Guru, I like you to write a special paper on it to explain it to me in American English and I shall offer you a cash reward which shall make your day. Is that a good agreement but you have to write one thing truthfully, I was present in the Gurdwara dated such and such, that is your first participations and then you have to say what you feel about the hukum and write me so I can understand it.

你们跟上了吗？今天无论古茹给出什么 hukum，我希望你们就此写一篇特别的文章，用美国英语向我解释清楚，我会给你一笔现金奖励，让你开心一整天。这是个好协议吧，但你必须真实地写一件事，我在某年某月某日出席了谒师所，这是你的第一次参与，然后你必须说出你对这个 hukum 的感受，写给我，让我能明白。

dated such and such, that is your first participations and then you have to say what you feel about the hukum and write me so I can understand it.

某年某月某日，这是你的第一次参与，然后你必须说出你对这个 hukum 的感受，写给我，让我能明白。

Whosoever shall write best will get the prize. With these words I will ask to ask your relieve. I hope if my eighteen years speaking with you has not worked yet in, perhaps today you will think about it and you will change something you have to change and you will be what you ought to be and just remember the last sentence, I am not interested how wrong I am, I am interested how soon right I can be.

谁写得最好谁就得奖。说完这些话，我请你们下课。我希望如果我十八年来跟你们讲的话还没起作用，也许今天你会想一想，你会改变一些你必须改变的东西，你会成为你本该成为的样子，只要记住最后一句话，我不在乎我错得多离谱，我在乎我能多快变对。

I am not interested how wrong I am, I am interested how soon right I can be, that exactly mean Cherdi Kala that literally means it.

我不在乎我错得有多离谱，我在乎的是我能多快回到正确，这正是 Cherdi Kala 的意思，字面上就是这个意思。

I don't care how time and space is spinning me through, all I am interested is how I can spin back to ride the time again, you like that, that's better. I am not willing to carry the horse on my shoulders, I am willing to ride the horse, is that clear, is that understandable?

我不在乎时间和空间怎样把我转来转去，我只在乎我怎样能转回来，重新驾驭时间，你喜欢这样，这样更好。我不愿把马扛在肩上，我愿骑上马，清楚吗，明白吗？

'Jab aab ki avadh nidhan baney, ath hi ran me tab juj maroo. '

「Jab aab ki avadh nidhan baney, ath hi ran me tab juj maroo。」

my shoulders, I am willing to ride the horse, is that clear, is that understandable?

我的肩上，我愿骑上马，清楚吗，明白吗？

'Jab aab ki avadh nidhan baney, ath hi ran me tab juj maroo. '

「Jab aab ki avadh nidhan baney, ath hi ran me tab juj maroo。」

When my end come, let me be a fighting warrior in the middle of the battle and what is this battle? This is the battle of this practical earth where grace is challenged by disgrace every time. There is a fight on this earth have and have not, those who have grace will challenge by the disgraceful ones. Einstein (?) you what was that saying you read that, I send it specially to be written on the peace prayer day what it said, that mediocre, that Einstein saying...

当我的终点来临，让我在战场中央做一个战斗的勇士，这是什么战斗？这是这片现实大地上的战斗，在这里，优雅每一次都受到失格的挑战。这片大地上有争斗，有者与无者，那些拥有优雅的人会受到失格者的挑战。爱因斯坦（？）你读到的那句话是什么，我特地把它送去写在和平祈祷日上，它说的是，那个平庸，那句爱因斯坦的话……

Ha, yeah come say it, at least one remembers it, ha, say it, say it.

哈，对，来，说出来，至少还有人记得，哈，说，说。

Student: Great spirits have always encountered violent opposition from mediocre mind.

学生：伟大的灵魂总是遭到平庸心智的激烈反对。

YB: Let everybody repeat, they didn't follow you.

YB：让大家重复一遍，他们没跟上你。

Student: Great spirits have always encountered violent opposition from mediocre mind.

学生：伟大的灵魂总是遭到平庸心智的激烈反对。

mind.

心智。

YB: Let everybody repeat, they didn't follow you.

YB：让大家重复一遍，他们没跟上你。

Student: Great spirits have always encountered violent opposition from mediocre mind.

学生：伟大的灵魂总是遭到平庸心智的激烈反对。

YB: So when you give a violent opposition you confirm your mediocre mind, don't you? When you talk aggressively all you say is that you have no security. When you give in, you give in to get out, that's the act of a coward and with what mouth, with what tongue you speak those words, with what tongue you speak the word of the Khalsa song, when things are down and darkest.

YB：所以当你激烈反对时，你就确认了自己平庸的心智，不是吗？当你咄咄逼人地说话，你说的只是你没有安全感。当你屈服，你屈服是为了脱身，那是懦夫的行为，而你用什么嘴、用什么舌头说出那些话，用什么舌头说出卡尔萨之歌的词句，当事情低落、最黑暗的时候。

Student: (---------)

学生：（---------）

YB: What is wrong with that, how many times you have to repeat it to remember it? That is what you should teach your children, that is what should inspire your husband to be, that is what your wife should be, that is what your love should be, when things are down and darkest, they should walk tallest and that is what it is.

YB：那有什么错，你要重复多少次才能记住？那就是你该教给孩子的东西，那就是该激励你丈夫成为的样子，那就是你妻子该有的样子，那就是你的爱该有的样子，当事情低落、最黑暗的时候，他们该走得最高，就是这样。

With these words, with prayers, with graces, with blessing, I call on the Guru to give us the day that we could walk through this darkest period of our life tallest as we could be and then we will say,

带着这些话，带着祈祷，带着优雅，带着祝福，我呼唤古茹赐给我们这一天，让我们能走过生命中最黑暗的时期，走得尽可能最高，然后我们会说，

'Kirka kal teri bhayi jeet meri. '

「Kirka kal teri bhayi jeet meri。」

us the day that we could walk through this darkest period of our life tallest as we could be and then we will say,

让我们能走过生命中最黑暗的时期，尽可能站得最高，然后我们会说，

'Kirka kal teri bhayi jeet meri. '

「Kirka kal teri bhayi jeet meri。」

O Lord God, thy blessing bestowed on thee this victory, victory belong to thee and then we will say,

哦主神，你的祝福赐予了你这场胜利，胜利属于你，然后我们会说，

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. "

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

The pure one belongs to the Wahe Guru and the victory belongs to the Wahe Guru.

纯净者属于Wahe Guru, Whaa‑hay Guroo，胜利属于Wahe Guru, Whaa‑hay Guroo。

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. "

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

(Song)

（歌曲）

(Punjab language)

（旁遮普语）

(Song)

（歌曲）

(Punjab language)

（旁遮普语）

(Song)

（歌曲）

Student: (--------)

学生：（--------）

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. "

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

(Song)

（歌曲）