原声录音
中英对照全文
'Teri Mehar Da Bolina, Tudh Agai Ardas Guru Guru Wahe Guru, Guru Ram Das, Aad Guray Nameh, Jugad Guray Nameh, Sat Guray Nameh, Siri Guru Devay Nameh... '
「Teri Mehar Da Bolina, Tudh Agai Ardas Guru Guru Wahe Guru, Whaa‑hay Guroo, Guru Ram Das, Aad Guray Nameh, Jugad Guray Nameh, Sat Guray Nameh, Siri Guru Devay Nameh……」
chants...
唱诵……
Wahe Guru Ji Ka Khalsa...
Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa……
Students: Wahe Guru Ji Ki Fateh.
学生：Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。
YB: I'll like to take you about three thousand years back. In the spiritual practices of India, in those times and space the area, which is now is the political India was not this. India was known as the Tashkent, the Turkistan, Afghanistan and all that area. There used to be a area and time and space, where people were very happy, very healthy and very holy, they lived.
YB：我想带你们回到大约三千年前。在印度那时的灵性修持中，在那个时间和空间里，如今是政治意义上的印度，当时并不是这样。印度那时被称为塔什干、突厥斯坦、阿富汗以及那一整片地区。曾经有那样一个区域、时间和空间，人们住在那里，非常快乐、非常健康、也非常神圣。
In the spiritual world, there is a one pit form and it is practiced very often. If Guru is blind, he takes all the disciples into the pit. Spiritual philosophy is known can be read, can be remembered and can be practiced. But without spiritual experience the whole thing is useless. I am not denying that other religions do not have religious philosophy, rituals, maybe dogma, maybe reality, direction, every facet of it and in that walk of life, you cannot say, they are less than anything.
在灵性世界里，有一种坑洞形式，经常被用到。如果古茹是盲的，他就会把所有弟子带进坑里。灵性哲学是可以读的、可以记的、也可以修的。但没有灵性体验，这一切都没用。我并不否认其他宗教没有宗教哲学、仪式，也许还有教条，也许是实相、方向，它的每一个面向，而在那种生活方式里，你不能说他们比什么差。
philosophy, rituals, maybe dogma, maybe reality, direction, every facet of it and in that walk of life, you cannot say, they are less than anything.
哲学、仪式，也许还有教条，也许是实相、方向，它的每一个面向，而在那种生活方式里，你不能说他们比什么差。
If you want to look to the less of any religion, it will not be fair to say they are less but if you want to look to the plus of the religion, then Sikh religion has one definite feature because it is a Dharma, it's a path of experience of righteousness and when you read Mool Mantra and when you read the very, there is only one Hukam, one order, it's a direct command order, Jap. Attention, quick, march, if you know that command, it is Jap. After giving a full description of facets of God, practical facets of God,
如果你想看任何一个宗教的短处，说他们差是不公平的；但如果你想看宗教的长处，那么锡克教有一个明确的特征，因为它是正法，是一条体验正义的道路。当你读 Mool Mantra，当你读那最根本的，只有一个 Hukam，一个命令，它是直接的指令命令——Jap。注意，快步，走，如果你懂那个命令，它就是 Jap。在完整描述了神的各个面向、神的实际面向之后，
'Ek Ong Kar, Sat Nam, Karta Purkh, Nirbhao, Nirvair, Akal Moorat, Ajoonee, Saibhung, Gurprasad. '
「Ek Ong Kar, Sat Nam, Karta Purkh, Nirbhao, Nirvair, Akal Moorat, Ajoonee, Saibhung, Gurprasad。」
of facets of God, practical facets of God,
神的各个面向、神的实际面向，
'Ek Ong Kar, Sat Nam, Karta Purkh, Nirbhao, Nirvair, Akal Moorat, Ajoonee, Saibhung, Gurprasad. '
「Ek Ong Kar, Sat Nam, Karta Purkh, Nirbhao, Nirvair, Akal Moorat, Ajoonee, Saibhung, Gurprasad。」
Because Siri Guru Granth is the Guru, therefore, Guru, which does not takes away your doubt Shanka Nivirth Karna, if Guru does not clear your doubt that Guru should be burned alive. Because Guru Granth Sahib is a living Guru, therefore it does not give you a command. Then you are not, you have no right to call it Guru, you can call it emotionally, socially because you have been trained but it must stand the test of the Guruship and it does and there is only one order, you read the entire Siri Guru Granth Sahib. There are suggestions, there are analogies, there are descriptions, there are directions but there is no command, there is only one command Jap.
因为《圣格兰特经》就是古茹，所以，古茹会消除你的疑惑——Shanka Nivirth Karna，如果古茹不澄清你的疑惑，那古茹就该被活活烧死。因为《圣格兰特经》是一位活着的古茹，所以它不会给你下命令。那么你就不是，你无权称它为古茹，你可以出于情感、出于社会习惯这么叫，因为你一直受的是这种训练，但它必须经得起古茹身份的检验，而它确实经得起，而且只有一条命令，你读整部《圣格兰特经》。里面有建议，有类比，有描述，有指引，但没有命令，只有一条命令：Jap。
It's a direct vibratory effective command of the Guru. What?
那是古茹直接以振动生效的命令。是什么？
'Aad sach, Jugad sach, Hai bhee sach, Nanak Hosee bhee sach. '
「Aad sach, Jugad sach, Hai bhee sach, Nanak Hosee bhee sach。」
is only one command Jap.
只有一条命令：Jap。
It's a direct vibratory effective command of the Guru. What?
那是古茹直接以振动生效的命令。是什么？
'Aad sach, Jugad sach, Hai bhee sach, Nanak Hosee bhee sach. '
「Aad sach, Jugad sach, Hai bhee sach, Nanak Hosee bhee sach。」
Sikh of the Guru Granth Sahib has a command to obey and if then Guru does not guarantee you the experience of Infinity, then Guru has to be blamed not you. What made me to say that, three thousand almost over some years? There was a Kriya, which was practiced, it used to be called Sat Sehaj hein thoti and I just recollected the whole thing and I just wanted to share that with.
《圣格兰特经》的锡克子民有一条要服从的命令，如果古茹不能保证你体验到无限，那该受责备的是古茹，不是你。是什么让我说出这番话，三千……差不多过了这些年？有一个奎亚，人们曾练习它，它过去叫 Sat Sehaj hein thoti，我刚刚把整件事回想起来，我就想把它分享出来。
There was a practical ideology which people used to practice then. Brahm Sat, Dev Sat, Lokh Sat, Atma Sat Dharma. If you took at this concept in those days, that was a practical concept, that this life is truth, this word is truth, God is truth, God has created the truth, God is Himself truth, truth cannot create anything other than truth and that is, that is the truth and that very concept Guru Nanak took it and command, Jap, and I am going to ask you if you think in the Infinity, in the beginning it is truth, through the time it is truth, now it is the truth and on virtue of Nanak, on virtue of Nanak you believe it shall be truth.
那时人们练习的是一套实用的理念。Brahm Sat, Dev Sat, Lokh Sat, Atma Sat Dharma。如果你在那些日子看这个概念，那是个实用的概念：这一生是真理，这个世界是真理，神是真理，神创造了真理，神本身就是真理，真理无法创造出真理之外的任何东西，那就是，那就是真理，Guru Nanak 正是拿这个概念，命令：Jap，我要问你，如果你在无限中去想，起初它是真理，贯穿时间它是真理，现在它是真理，凭那纳克，凭那纳克，你相信它将是真理。
the beginning it is truth, through the time it is truth, now it is the truth and on virtue of Nanak, on virtue of Nanak you believe it shall be truth.
起初它是真理，贯穿时间它是真理，现在它是真理，凭那纳克，凭那纳克，你相信它将是真理。
Just give your mind in this and if you cannot be healthy, happy and holy.
把你的心智投入其中，如果你还不能健康、快乐、神圣。
If a human is required for punishment I stand it. It's not a philosophy, I am not teaching you a philosophy, a ritual, a practice, a dogma, a tradition nothing, I am just trying to tell you that three thousand some year ago in the vicinity of this world, there was an area where people were Satya Vadhi, they used to live truth. Satya Vadhi means one who lives the truth and this was their philosophy, this was their virtue.
如果惩罚需要一个人类来承担，我承受。这不是哲学，我不是在教你一套哲学、一个仪式、一种练习、一个教条、一个传统，什么都不是，我只是想告诉你，三千多年前，在这个世界的附近，有一片地方，那里的人是 Satya Vadhi，他们活在真理里。Satya Vadhi 的意思是活在真理中的人，这就是他们的哲学，这就是他们的美德。
The virtue of truth is, truth itself, virtue of the truth is truth itself and God therefore is truth, if God is truth, if you really understand the meaning of Sat Nam, you are not juiceless Sikh, there are two types of Sikh, one who have the juice, one who don't and if you have a juice left in life and you understand the word Sat Nam and you are not a ritualistic and you don't think you have it because once you have tied a turban, that's the end of the world. No, I am not talking of that.
真理的美德就是真理本身，真理的美德就是真理本身，而神因此就是真理，如果神是真理，如果你真正明白 Sat Nam 的含义，你就不是没有汁液的锡克，锡克有两种，一种有汁液，一种没有，如果你在生命中还有汁液，你明白 Sat Nam 这个词，你不是一个仪式化的人，你也不认为因为你一旦缠上了头巾，那就是世界的尽头。不，我说的不是那个。
are not a ritualistic and you don't think you have it because once you have tied a turban, that's the end of the world. No, I am not talking of that.
你不是一个仪式化的人，你也不认为因为你一旦缠上了头巾，那就是世界的尽头。不，我说的不是那个。
This Bana, this Bana is very difficult to wear, I, I do not only agree with you, I hundred percent tell you to maintain your Bana is the criteria of your forceful soul, enforcing the discipline on yourself. It's not a small thing. Going out and standing out in the presence of two hundred and fifty million fellow beings and saying I am, I am, it's not a small declaration, it is much more stronger and widely penetrating than the declaration of Independence if as Americans we understand what declaration actually means.
这个 Bana，这个 Bana 非常难穿，我，我不只是同意你，我百分之百告诉你，维持你的 Bana 是你那强有力的灵魂/真我的标准，是把纪律强加在自己身上。这不是小事。走出去，站在两亿五千万同胞面前，说我是，我是，这不是一个小宣言，它比独立宣言更强大、穿透得更广，如果我们作为美国人明白宣言到底意味着什么。
it is much more stronger and widely penetrating than the declaration of Independence if as Americans we understand what declaration actually means.
它比独立宣言更强大、穿透得更广，如果我们作为美国人明白宣言到底意味着什么。
Declaration of Independence was signed by few representatives and that followed by a war which ended and gave you sovereignty, you have started a war. By this independence declaration, I am, I am. I am the virtue of the truth, I am the philosophy of the truth, I am the tradition of the truth and I am the truth. In the beginning it was the truth, through the time it was the truth, now it's the truth and so shall be the truth sayeth Nanak and that makes you to believe in Nanak. Otherwise, my dear friend, you have not understood Nanak. You have understood the whole thing, you can capitalize, but as far as Nanak is concerned a son, a son is no virtue. A son is no virtue.
独立宣言由少数代表签署，随后是一场战争，战争结束，给了你主权，你开始了一场战争。通过这个独立宣言，我是，我是。我是真理的美德，我是真理的哲学，我是真理的传统，我就是真理。起初它是真理，贯穿时间它是真理，现在它是真理，将来也必是真理，那纳克如此说，这让你相信那纳克。否则，我亲爱的朋友，你并没有明白那纳克。你明白了整件事，你可以利用它，但就那纳克而言，一个儿子，一个儿子不算美德。一个儿子不算美德。
Son is no happiness, a son is not anything or everything, if he is not obedient.
儿子不是快乐，如果他不顺从，儿子不是什么，也不是一切。
'Agheya Karey Putar,'
「Agheya Karey Putar，」
son, a son is no virtue. A son is no virtue.
儿子，儿子本身不是美德。儿子本身不是美德。
Son is no happiness, a son is not anything or everything, if he is not obedient.
儿子本身不是快乐，儿子什么都不是，也不是一切，如果他不顺从的话。
'Agheya Karey Putar,'
「Agheya Karey Putar，」
A obedient son, otherwise he is not a son. Exactly, this is the virtue of the Sikh of the Nanak, the belief of the Nanak, that in the beginning there was truth, now is the truth and truth ever shall be because it was. I don't care how brainwashed we are, sin, sin, everything you sin, everything you sin. It's just telling a man who cuts the salad, everything you do wrong, look these leafs you have thrown away, look this you have not cut straight, look, look wait a minute, when he prepares the salad, when the salad will be prepared, served to you, eat it and then think it is tasty or not.
一个顺从的儿子，否则他就不是儿子。正是如此，这就是那纳克（Nanak）的锡克教徒的美德，那纳克的信念：起初有真理，现在有真理，真理将永远存在，因为它本就存在。我不在乎我们被洗脑得多深，罪，罪，你做什么都是罪，你做什么都是罪。这就像对一个切沙拉的人说，你做的每件事都错，看你扔掉的这些叶子，看你这个没切直，看，看，等一下，等他做好沙拉，等沙拉做好，端到你面前，你吃了再想它好不好吃。
What the yell you are poking your nose in, well he is chopping and if he gets very annoyed, he is going to take the knife and chop off your nose.
你瞎掺和什么，他在切菜，要是他真烦了，他会拿起刀把你的鼻子切掉。
(Students' laughter)
（学生们大笑）
are poking your nose in, well he is chopping and if he gets very annoyed, he is going to take the knife and chop off your nose.
瞎掺和什么，他在切菜，要是他真烦了，他会拿起刀把你的鼻子切掉。
(Students' laughter)
（学生们大笑）
And that is what the sin philosophy is, everything is wrong, if you look to the left it is sin, if you look to the right it is sin, look to the up, it is sin and down it is sin, touch somebody is sin, don't touch somebody is sin, this guilt consciousness is so prevalent, it's so helplessly giving you, but I am just asking you where is the sin? Sin only lies in one thing, in denying and what we denied, we deny truth, truth we deny. That is a sin, there is nothing else in sin, if you got married, you got divorced, you got up, you got down. Guru Gobind Singh gave rehit mariyada, rehit mariyada the way of life, in which a person can honestly and dishonestly live happily.
这就是罪的那套哲学，什么都是错的，你往左看是罪，往右看是罪，往上看是罪，往下看是罪，碰别人是罪，不碰别人是罪，这种罪恶意识太普遍了，它无可奈何地塞给你，可我只是问你，罪在哪里？罪只存在于一件事里，就是否认，我们否认了什么，我们否认真理，真理我们否认。那才是罪，罪里没有别的，你结了婚，你离了婚，你起来，你倒下。Guru Gobind Singh 给了 rehit mariyada，rehit mariyada，生活方式，一个人在其中可以诚实地、也可以不诚实地快乐地活着。
Honestly and dishonestly live happily.
诚实地、也可以不诚实地快乐地活着。
rehit mariyada, rehit mariyada the way of life, in which a person can honestly and dishonestly live happily.
rehit mariyada，rehit mariyada，生活方式，一个人在其中可以诚实地、也可以不诚实地快乐地活着。
Honestly and dishonestly live happily.
诚实地、也可以不诚实地快乐地活着。
Sikh Dharma is a Dharma of experience. It's not a ritual, it is not a ego, two things don't work in this. Ego is diverted towards to experience the truth and life is diverted to experience the truth and those who claim today, those who claim today that I know Guru Nanak, I am a Sikh of Guru Nanak, I am doctorate in PhD and this and this, I think they are the maddest people on this planet, they misrepresent Guru Nanak. I read the articles in the weeklies and in the newspapers and in those things and all that and it bothers me, it deeply bothers me, that these people have no experience of Guru Nanak.
锡克正法（Sikh Dharma）是体验的正法。它不是仪式，不是小我，这两样在这里都不管用。小我被转向去体验真理，生命被转向去体验真理，而那些今天声称的人，那些今天声称「我认识 Guru Nanak，我是 Guru Nanak 的锡克教徒，我是博士、PhD，这个那个」的人，我认为他们是这个星球上最疯狂的人，他们歪曲了 Guru Nanak。我读周刊、报纸和那些东西上的文章，这让我不安，深深地让我不安，这些人对 Guru Nanak 毫无体验。
To me they are talking about kheer, they are talking about kheer, kheer is that sweet pudding of rice and milk and honey you know that, kheer and they are talking to the people who are dyingly, dyingly hungry in your very, very hungry, very, very hungry and somebody talks to you about kheer.
对我来说，他们是在谈 kheer，他们是在谈 kheer，kheer 就是那种用米、牛奶和蜂蜜做的甜布丁，你知道的，kheer，而他们是在对快要饿死的人说话，你非常非常饿，非常非常饿，有人却跟你谈 kheer。
(Students' laughter)
（学生们大笑）
the people who are dyingly, dyingly hungry in your very, very hungry, very, very hungry and somebody talks to you about kheer.
快要饿死的人，你非常非常饿，非常非常饿，有人却跟你谈 kheer。
(Students' laughter)
（学生们大笑）
Can you believe it has almonds, white almonds cut nicely in it and it has beautiful long basmati rice, very healthy with all the vitamins and it's a pure milk and it has a honey, wonderful and this and that and it's all plentiful and it's beautiful and it's wonderful and you say where it is and you say it like this, 'where it is? ' As you are on your last breath.
你能相信吗，里面有杏仁，切得漂漂亮亮的白杏仁，还有漂亮的长粒 basmati 米，非常健康，富含各种维生素，是纯牛奶，还有蜂蜜，妙极了，这个那个，应有尽有，又漂亮又美妙，你说它在哪儿，你像这样问，「它在哪儿？」而你已经到了最后一口气。
(Students' laughter)
（学生们大笑）
You even can't utter the word where, you take about three stroke to say where, you know and you make signs and the guy said, "Yeah it is. "
你连「哪儿」这个词都说不出来，你说「哪儿」要费三次劲，你知道的，你打着手势，那家伙说：「是啊，就是这样。」
(Students' laughter)
（学生们大笑）
And you and you close your eyes and you pass off.
然后你，你闭上眼睛，你就过去了。
(Students' laughter)
（学生们大笑）
And you are dead and it's a kheer and that's what Sikh Dharma is about, what these people talk about, it's truthfully I am just wanted to record it so that you may not know what, what they are talking about. That's why, Guru Nanak was...,
你死了，而它是一份 kheer，这就是锡克正法所讲的，就是这些人所谈的，说实话我只是想把它记录下来，好让你不知道，不知道他们在谈什么。所以，Guru Nanak 是……，
'Padpad pothi ladiye padpad pahey paar. '
「Padpad pothi ladiye padpad pahey paar。」
to record it so that you may not know what, what they are talking about. That's why, Guru Nanak was...,
把它记录下来，好让你不知道，不知道他们在谈什么。所以，Guru Nanak 是……，
'Padpad pothi ladiye padpad pahey paar. '
「Padpad pothi ladiye padpad pahey paar。」
I mean to say, read in the books and put all the book scriptures on the donkey and you say, it's a doctor donkey, it's a doctor of literate donkey PhD of university of and universe and all that, what the use, donkey is a donkey, it's not going to be 'bah, bah,' that's all it's going to say, because donkey is not going to keep them.
我的意思是说，读书，把所有的经典书籍都驮到驴背上，你说，这是博士驴，这是有文化的博士驴，某某大学和宇宙的 PhD，这个那个，有什么用，驴就是驴，它不会「bah，bah」以外的话，它只会说这个，因为驴留不住它们。
(Students' laughter)
（学生们大笑）
It's true, it is I am telling you something you must understand the basic fundamental analytical situation what Guru Nanak brought us to. I mean to say, it's a very practical a lively, living concept of life, it is not a dogma, a ritual, a philosophy, a tradition and but or but not, because it was not a tribal religion, it was the practice of reality, very reality. When among a million people you stand up and you say, I am, I am in the infinite I was the truth, through the time I am the truth, now I am the truth and on belief of Nanak, 'I believe, I shall be truth' and it is the Sattvadhe Jeevan, truthful living.
这是真的，是我在告诉你一些你必须理解的基本的、根本的分析性的情况，Guru Nanak 把我们带到了什么境地。我的意思是说，这是一个非常实际、活泼、活生生的生命概念，它不是教条、仪式、哲学、传统，而是或者但不是，因为它不是部落宗教，它是现实的实践，非常现实。当在百万人中你站起来说，我是，我在无限之中，我曾是真理，穿越时间我是真理，现在我是真理，并且基于 Nanak 的信仰，「我相信，我将是真理」，这就是 Sattvadhe Jeevan，真实的生活。
the time I am the truth, now I am the truth and on belief of Nanak, 'I believe, I shall be truth' and it is the Sattvadhe Jeevan, truthful living.
穿越时间我是真理，现在我是真理，并且基于 Nanak 的信仰，「我相信，我将是真理」，这就是 Sattvadhe Jeevan，真实的生活。
When somebody didn't show up for the reading of the Siri Guru Granth I mean, it was late and I picked up the phone and I substituted myself, it was very enjoyable in the morning, it was not lonely, when you are with your Guru it is, it is fascinating. It's no different than any superior meditation or anything you talk about it, it's wonderful and it is called, I, I can tell you last night, what I found is my God, it's nothing but grandeur everything, everything, after two minutes, I have to say, 'hey, hey, look, look, look fool, look what you are doing, look, look, look. ' Siri Guru Granth Sahib analyzes human foolishness more expandedly than any scripture in the world.
当有人没来读《圣格兰特经》时，我的意思是，时间晚了，我拿起电话，自己代替了，早上非常愉快，它并不孤独，当你和你的 Guru 在一起时，它是，它是迷人的。它和任何高级冥想或你谈论的任何东西没有不同，它很美妙，它被称为，我，我可以告诉你昨晚，我发现的是我的神，它不过是宏伟，一切，一切，两分钟后，我不得不说，「嘿，嘿，看，看，看傻瓜，看你在做什么，看，看，看。」《圣格兰特经》比世界上任何经典都更广泛地分析人类的愚蠢。
When I see a Sikh egocentrically saying, "Hohoho I am and (?)," you know I wonder, does this big know, whom he belongs to.
当我看到一个锡克教徒以自我为中心地说，「呵呵呵我是和（？），」你知道我想知道，这个大人物知道吗，他属于谁。
(Students' laughter)
（学生们笑）
I see a Sikh egocentrically saying, "Hohoho I am and (?)," you know I wonder, does this big know, whom he belongs to.
我看到一个锡克教徒以自我为中心地说，「呵呵呵我是和（？），」你知道我想知道，这个大人物知道吗，他属于谁。
(Students' laughter)
（学生们笑）
I mean to say, Guru can be known from a disciple and the Guru is Guru Nanak and humble Nanak, servant Nanak, this Nanak, that Nanak and when a man who calls himself Sikh, say, "I am, you know I am" and do we not see the pig head being substituted for that man skull? I mean to say, you don't see, then you don't see things. There are many beauties, beauty of experience, beauty of the body but there is a beauty of the behavior. This is the highest virtue. There is nothing equal to it. Every other beauty can be bought and sold but beauty of the behavior can only be learnt and practiced and one who learns is a Sikh, one who practices is a Khalsa. One who learns is a?
我的意思是说，Guru 可以从弟子那里被认识，而 Guru 是 Guru Nanak，谦卑的 Nanak，仆人 Nanak，这个 Nanak，那个 Nanak，当一个自称锡克教徒的人说，「我是，你知道我是」，我们难道没有看到猪头被替换了那个人的头骨吗？我的意思是说，你看不到，那你就看不到事物。有许多美，经验的美，身体的美，但有一种行为的美。这是最高的美德。没有什么能与之相比。其他每一种美都可以被买卖，但行为的美只能被学习和实践，学习的人是锡克教徒，实践的人是卡尔萨。学习的人是？
Students: Sikh.
学生们：锡克教徒。
YB: And one who practices is a?
YB：实践的人是？
Students: Khalsa.
学生们：卡尔萨。
and one who learns is a Sikh, one who practices is a Khalsa. One who learns is a?
学习的人是锡克（Sikh），实修的人是卡尔萨（Khalsa）。学习的人是？
Students: Sikh.
学生：锡克。
YB: And one who practices is a?
YB：实修的人是？
Students: Khalsa.
学生：卡尔萨。
YB: And that is all about it, therefore, therefore, the path of Nanak is very beautiful. It is indeed very beautiful. I do not know what they talk about me and what they hear about me or you hear about me but I tell you, I have upset everybody and in the meditation this morning I said, 'way, way, Bhajane, hey Bhajana, hey what are you doing? You are responsible to upset everybody. You can do it. What the hell you are doing that everybody is upset? You must be doing something. ' That is why mera, my meditative thought stuck and I asked for the answer, I said, "What is it?
YB：就是这样，所以，所以，Nanak 的道路非常美。它确实非常美。我不知道他们怎么说我，他们听到我什么，或者你们听到我什么，但我告诉你们，我把所有人都得罪了，今天早上的冥想里我说：「喂，喂，Bhajane，嘿 Bhajana，嘿你在干什么？把所有人都得罪是你的责任。你做得出来。你到底在干什么，让每个人都生气？你一定在做什么。」所以我的冥想性念头卡住了，我求答案，我说：「到底是什么？
What you are doing boy that nobody, nobody is nobody with you, everybody thinks the people who practices they know they have to practice more and they are afraid to talk to you because you catch them on the right neck time and you know what a weird guy and what are you, what are you doing? Why everything is upset? "
你在干什么，孩子，弄得没有人，没有人跟你在一起，每个人都觉得那些实修的人知道自己还得修更多，他们怕跟你说话，因为你正好抓住他们的脖子，你知道你是个多怪的家伙，你到底在干什么？为什么一切都乱了？」
to you because you catch them on the right neck time and you know what a weird guy and what are you, what are you doing? Why everything is upset? "
因为你正好抓住他们的脖子，你知道你是个多怪的家伙，你到底在干什么？为什么一切都乱了？」
Answer came, answer came very simple, it said, "Bhajane," it spoke very clear to me, I couldn't believe what clarity was in the sound and voice and I heard it, it said, "Bhajane, you are great and keep this way. What you are doing is, you belong to the set up and that set up is upsetting everything, you are not, you shall not be blamed and your Guru chose you this way" and then I remembered that pauri and it was sung at that time,
答案来了，答案来得非常简单，它说：「Bhajane，」它对我讲得非常清楚，我无法相信那声音和语音里有多清晰，我听到了，它说：「Bhajane，你很伟大，就这样保持下去。你所做的是，你属于那个结构，是那个结构在搅乱一切，不是你，你不该被责怪，你的古茹就是这样选了你。」然后我想起了那一小节（pauri），当时就唱了出来，
'Hommey Vadha Rog Hai Daru Bhe Heis Mei. '
「Hommey Vadha Rog Hai Daru Bhe Heis Mei。」
Ego is the biggest disease but salvation also lies in it. You know what a fantastic ego I am. I have upset everybody. Lot of people come and tell me, "Yogiji learn to compromise. " Yogiji, even some saintly people who are recognized as saintly people, they come to me, "Bhajanji, Yogiji, Siri Singh Sahib, Singh Sahib," whatever they want to talk to me, just...
小我是最大的病，但解脱也在其中。你知道我这个小我有多神奇。我把所有人都得罪了。很多人来告诉我：「Yogiji，学着妥协吧。」Yogiji，甚至一些被公认为圣徒的人，他们来找我，「Bhajanji，Yogiji，Siri Singh Sahib，Singh Sahib，」不管他们想跟我说什么，就……
who are recognized as saintly people, they come to me, "Bhajanji, Yogiji, Siri Singh Sahib, Singh Sahib," whatever they want to talk to me, just...
被公认为圣徒的人，他们来找我，「Bhajanji，Yogiji，Siri Singh Sahib，Singh Sahib，」不管他们想跟我说什么，就……
I said, "What just, what is just, what is just? " What is just in the realm of consciousness of experience of my Guru and what a treachery to pretend to be a holy man and coming and asking this humble Sikh of the Guru to compromise in values with nonsense. We gave five heads to Guru and he gave us Bana and when we come to the Guru's house, Guru's house we don't maintain the Bana and a guy, a guy who took oath in the presence of Siri Guru Granth Sahib with the American Sikhs that from today onward, he will never tie his beard, Prakash Karegha, he will just keep it open and moment he became minister, he put all the reins around himself and you know he was tight up, uptight.
我说：“什么才是公正，什么是公正，什么是公正？”在我的古茹的意识与体验的领域里，什么才是公正；而假装成圣人，跑来要求这个谦卑的古茹的锡克教徒在价值观上向胡说八道妥协，这是何等背叛。我们把五颗头颅献给了古茹，他给了我们灵性装束（Bana），可当我们来到古茹的家，古茹的家，我们却不维持灵性装束；而一个人，一个在圣格兰特经（Siri Guru Granth Sahib）面前向美国锡克教徒宣誓的人，说从今往后他再也不扎胡子，Prakash Karegha，他就让它敞着；可他当上部长的那一刻，就把所有缰绳都套在自己身上，你知道他被绑得紧紧的，拘谨得很。
(Students' laughter)
（学生们大笑）
Tying a beard or trimming a beard or having a beard or no beard, doesn't mean a thing my friend, it is, it represents the consciousness. It represents one sentence in Siri Guru Granth Sahib, hear me, hear me clearly, it represent only one sentence,
扎胡子、修胡子、留胡子、不留胡子，我的朋友，这都不算什么，它代表的是意识。它代表《圣格兰特经》里的一句话，听我说，听清楚，它只代表一句话，
'Nanak hosee bhee sach. '
“Nanak hosee bhee sach。”
It represents one sentence in Siri Guru Granth Sahib, hear me, hear me clearly, it represent only one sentence,
它代表《圣格兰特经》里的一句话，听我说，听清楚，它只代表一句话，
'Nanak hosee bhee sach. '
“Nanak hosee bhee sach。”
It is to that belief. It is that practical experience of that belief, which you represent and Guru is proud of you, so long you will represent that. I know wearing white is very difficult, I agree with you, my apologies. I really sometime sympathize with you, it is. Isn't? I mean tying a turban is really, really a craftsman job and people ask us, 'do you prepare your hat everyday, is it? '
就是那个信念。就是那个信念的实际体验，由你来代表，只要你代表它，古茹就为你骄傲。我知道穿白色很难，我同意，我道歉。我有时真的同情你们，确实难。不是吗？我是说，缠头巾真的是、真的是个手艺活，人们还问我们：“你每天都做你的帽子吗，是吗？”
(Students' laughter)
（学生们大笑）
'How can you do that? Such a neat hat, it must have taken longtime. ' Yeah, it has taken longtime many, many incarnations.
“你怎么做到的？这么整齐的帽子，肯定花了很长时间。”是啊，花了很多、很多世的时间。
(Students' laughter)
（学生们大笑）
It has taken so many incarnations to learn to tie this beautiful hat on the head in the name, in the faith of the Guru Gobind Singh, the father of the Khalsa and everybody has learned to tie it everyday neat and clean and that is why we call it dustaar and when bhagat Nam Dev, described God. Is it not there? Because you people read too much Gurbani and I read for once a while. And he says,
花了很多世，才学会以 Guru Gobind Singh 之名、以卡尔萨（Khalsa）之父的信仰，把这顶美丽的帽子缠在头上，每个人都学会了每天把它缠得整齐干净，所以我们叫它 dustaar；而当圣徒（Bhagat）Nam Dev 描述神的时候。不就在那儿吗？因为你们这些人读 Gurbani 读得太多，我偶尔读一次。他说，
'Khoob terey pagadi. '
“Khoob terey pagadi。”
Nam Dev, described God. Is it not there? Because you people read too much Gurbani and I read for once a while. And he says,
Nam Dev 描述神。不就在那儿吗？因为你们这些人读 Gurbani 读得太多，我偶尔读一次。他说，
'Khoob terey pagadi. '
“Khoob terey pagadi。”
It is amazing and it is fascinating that a man of God have audience with God and he talks to God and he sings in the Shabad and say, 'khoob terey pagadi. ' Your turban is beautiful. The clarity of mind and the concept of mind is not what it is,
令人惊叹、令人着迷的是，一个属于神的人与神相会，他与神交谈，他在圣音（Shabad）里唱道：“khoob terey pagadi。”你的头巾很美。心智的清晰，以及对心智的概念，并不是它本来的样子，
'Hey jeeyo Nahey Paheyo Pind Pran Hastey Khe Sat Purkha Tahe Jaan. '
「Hey jeeyo Nahey Paheyo Pind Pran Hastey Khe Sat Purkha Tahe Jaan。」
Shastaar you must learn before you learn Gurbani, you cannot understand Gurbani because in one sutra of Gurbani comes one pran, one smrithi, one Ved.
你必须先学 Shastaar，才能学 Gurbani，你无法理解 Gurbani，因为 Gurbani 的一句经里就含着一个 pran、一个 smrithi、一部 Ved。
'Sehaj sat khe paun mai vajjo yeh jankar, kar khe sut na havey.
「Sehaj sat khe paun mai vajjo yeh jankar，kar khe sut na havey。
Sat Khe Pargat, Pargatey, Sat Peeya, pulavey. '
Sat Khe Pargat，Pargatey，Sat Peeya，pulavey。」
one pran, one smrithi, one Ved.
一个 pran，一个 smrithi，一部 Ved。
'Sehaj sat khe paun mai vajjo yeh jankar, kar khe sut na havey.
「Sehaj sat khe paun mai vajjo yeh jankar，kar khe sut na havey。
Sat Khe Pargat, Pargatey, Sat Peeya, pulavey. '
Sat Khe Pargat，Pargatey，Sat Peeya，pulavey。」
It is the truth and it is (?) of the body of the being of the truth and it's life, it guarantees the gift of the truth but still truth is faraway, where? And one being is forgetting the truth. How? How? Because we forget the fundamental the order of Guru Nanak, we are not Sikh of the Guru Nanak, we are the biggest hypocrites. If we do not understand the only one order the only one Hukam he gave, what is that? Jap, Jap, attention, exactly it is like that, it has got no volume with it, except command.
它是真理，它是真理之身与真理生命的（？），它保证赐予真理，可真理依然遥远，在哪里？有一个存在正在忘记真理。怎么会？怎么会？因为我们忘了 Guru Nanak 的根本命令，我们不是 Guru Nanak 的锡克，我们是最大的伪君子。如果我们连他给的唯一一条命令都不懂，那是什么？Jap，Jap，专注，正是这样，它不带任何音量，只有命令。
Jap, you can't say more, you can't say, less, you can't say, expand it, you can't contract it, it has exactly that meaning in which that has been said and in the entire Siri Guru Granth Sahib this is the only one command. Jap, what,
Jap，你不能多说，不能少说，不能展开，不能压缩，它的意思就是它被说出的那个意思，而在整部《圣格兰特经》里，这是唯一的一条命令。Jap，什么，
'Aad sach, Jugad sach, Hai bhee sach, Nanak Hosee bhee sach. '
「Aad sach，Jugad sach，Hai bhee sach，Nanak Hosee bhee sach。」
said and in the entire Siri Guru Granth Sahib this is the only one command. Jap, what,
被说出，而在整部《圣格兰特经》里，这是唯一的一条命令。Jap，什么，
'Aad sach, Jugad sach, Hai bhee sach, Nanak Hosee bhee sach. '
「Aad sach，Jugad sach，Hai bhee sach，Nanak Hosee bhee sach。」
And Guru Arjun would not have written Gurbani, Sukhmani got stuck. It is historical fact, it is no making of anything and Guru Arjun went to Baba Siri Chand, "Maharaj, I was writing Sukhmani, the most magical mystical Bani, which can give Sukh peace. " Teek hai Bhai wonderful, you are right, Maharaj it doesn't proceed anymore, he said, "Bhai, Guru Nanak gave you Guruship, we are poor Yogis, Udhasis, we have got nothing to, we can't even recite it, you are wonderful do it, it is your job. "
否则 Guru Arjan 不会写下 Gurbani，《Sukhmani》卡住了。这是历史事实，不是谁编的，Guru Arjan 去找 Baba Siri Chand，「Maharaj，我正在写《Sukhmani》，最神奇、最神秘的 Bani，它能带来 Sukh 平安。」「Teek hai Bhai，太好了，你说得对。」「Maharaj，它再也写不下去了。」他说，「Bhai，Guru Nanak 把古茹之位传给了你，我们是穷瑜伽士，是 Udhasis，我们什么都没有，我们连念都念不了，你了不起，你来做，这是你的事。」
He said, "No, no, no, it's, now it's not a question of job. "
他说，「不，不，不，这，现在这不是事不事的问题。」
(Students' laughter)
（学生们笑）
"It is something more than job" and if Sukhmani would have been stuck there, then we would not have got today Siri Guru Granth Sahib. Maharaj Kripa Karo, bless me oh blessed one. He said, "Bhai, this is your affair, not ours, it is not our domain," (?), "Nahi, nahi, no Maharaj, you are still son of Guru Nanak still. "
「这比事更重大。」如果《Sukhmani》就卡在那里，那我们今天就不会有《圣格兰特经》。Maharaj Kripa Karo，祝福我，哦，受祝福的那一位。他说，「Bhai，这是你的事，不是我们的事，这不是我们的领域，」（？），「Nahi，nahi，不，Maharaj，你仍然是 Guru Nanak 的儿子。」
'Putar, putar, patar chadkhe pyaar kamavey wich agya dhe rahe khe sirr namavey. '
「Putar，putar，patar chadkhe pyaar kamavey wich agya dhe rahe khe sirr namavey。」
"Nahi, nahi, no Maharaj, you are still son of Guru Nanak still. "
「Nahi，nahi，不，Maharaj，你仍然是 Guru Nanak 的儿子。」
'Putar, putar, patar chadkhe pyaar kamavey wich agya dhe rahe khe sirr namavey. '
「儿子啊，儿子啊，有德行的儿子，在神的旨意中培养爱，把头低下来。
It's a definition of the scripture, Gurbani you all read, I am not giving you anything out of Gurbani, I am giving you out of scriptures. There are scriptures, Putar patar, chadkhe son should leave the worldly everything and should obey and when we are sons and daughter of Guru Gobind Singh and Guru Nanak, then we have to obey and there is only one Hukam,
这是对经典的定义，你们都在读的 Gurbani，我不是给你们讲 Gurbani 里的东西，我是给你们讲经典里的东西。有经典说，儿子要有德行，儿子应该放下世俗的一切，应该服从，当我们是 Guru Gobind Singh 和 Guru Nanak 的儿女时，我们就必须服从，而且只有一个 Hukam，
'Jap, Aad sach, Jugad sach, Hai bhee sach... '
「Jap，Aad sach，Jugad sach，Hai bhee sach……
And it is not a Hukam that you just repeat, you experience and today, 'oh why you shaved off your head, what happened to your beard and what happened to your Bana? '
这不是一个你只是重复的 Hukam，你要去体验它，而今天，「哦，你为什么剃了头，你的胡子怎么了，你的 Bana 怎么了？」
'Hah we have come in America, you know,' when you have come in America, you have left the Bana of the Guru, which the five gave their head and gain it, we didn't get Amrit, Guru Gobind Singh didn't gave us Amrit, when we gave five head, he gave us Bana. Amrit was a reciprocation, he gave us the Amrit, we gave him the Amrit. He made us the Khalsa, we made him the Guru and the father of the Khalsa, it was totally simple fact of consciousness and that's why he could say,
「哈，我们来到美国了，你知道，」当你来到美国，你就丢掉了古茹的 Bana，那是五个人献出头颅换来的，我们没有得到 Amrit，Guru Gobind Singh 没有给我们 Amrit，当我们献出五个头颅时，他给了我们 Bana。Amrit 是一种相互的回应，他给了我们 Amrit，我们给了他 Amrit。他让我们成为 Khalsa，我们让他成为古茹和 Khalsa 的父亲，这完全是意识层面的简单事实，所以他才能够说，
He made us the Khalsa, we made him the Guru and the father of the Khalsa, it was totally simple fact of consciousness and that's why he could say,
他让我们成为 Khalsa，我们让他成为古茹和 Khalsa 的父亲，这完全是意识层面的简单事实，所以他才能够说，
'Khalsa Mero Roop Hai Khaas, Khalsa Mai Hoe Karo Nivaas. '
「Khalsa Mero Roop Hai Khaas，Khalsa Mai Hoe Karo Nivaas。」
We are him and he is us, period. No hanky-panky. Those people who praise Guru Gobind Singh are those who do not live as Guru Gobind Singh. Otherwise self-praise is a terrible thing. Am I right, logically? Why I should praise my father, when I am my father and I am living in the very will of my father, father knows and I know, father says, I obey and it is in that obedience, acceptance comes. That is why, Arjun became the Guru, not Pritichand, he lost it, both sons of Guru Ram Das,
我们就是他，他就是我们，就这样。没有半点虚假。那些赞美 Guru Gobind Singh 的人，正是那些没有像 Guru Gobind Singh 那样生活的人。否则自我赞美是一件可怕的事。从逻辑上讲，我说得对吗？我为什么要赞美我的父亲，当我就是我的父亲，我活在父亲的意志里，父亲知道，我也知道，父亲说，我服从，正是在这种服从里，接纳才会到来。这就是为什么，Arjun 成为了古茹，而不是 Pritichand，他失去了它，他们都是 Guru Ram Das 的儿子，
'Hukmai andar sab kho baahar hukam naa ko-i.
「Hukmai andar sab kho baahar hukam naa ko-i。
Nanak hukmai jay bujhai taa humai kahai naa ko-i. '
Nanak hukmai jay bujhai taa humai kahai naa ko-i。」
Pritichand, he lost it, both sons of Guru Ram Das,
Pritichand，他失去了它，他们都是 Guru Ram Das 的儿子，
'Hukmai andar sab kho baahar hukam naa ko-i.
「Hukmai andar sab kho baahar hukam naa ko-i。
Nanak hukmai jay bujhai taa humai kahai naa ko-i. '
Nanak hukmai jay bujhai taa humai kahai naa ko-i。」
Then there is no ego. You have come to America as you have given up the Bana of the Guru, the Bani of the Guru, the Rehit of the Guru, the Mariyada of the Guru and my dear friend, when you will go to Guru Nagari and before God, what, what you are going to say at that time? What? Nothing, you have nothing to say and then don't go, you have nothing to do, why you are going somewhere, why you are going somewhere for which you are not prepared? You made no score. What you will do there? You show your degree, I am PhD, I am physically dead.
那时就没有小我了。你来到美国，却已经放弃了古茹的灵性装束、古茹的圣言、古茹的行为守则、古茹的仪轨，我亲爱的朋友，当你去到古茹之城、站在神面前时，你打算说什么？什么？什么都说不出来，你无话可说，那就别去，你无事可做，你为什么要去某个地方，为什么要去一个你根本没准备好的地方？你没有攒下任何分数。你去那里能做什么？你亮出你的学位，我是博士，我身体上已经死了。
(Students' laughter)
（学生们笑）
That's what you are going to show, "Sir, sir, God Almighty sir, this is my degree. "
那就是你要亮出来的东西，「先生，先生，全能的上帝先生，这是我的学位。」
He said, "Yeah, I know you are physically dead, you are PhD. Now I am going to do you something. "
他说，「是啊，我知道你身体上已经死了，你是博士。现在我要对你做点什么。」
Nam, Nam, Nam, Nam, Nam, Nam, hey, hey Nam, Nam, Nam you understand Nam? What is Nam?
Nam，Nam，Nam，Nam，Nam，Nam，嘿，嘿 Nam，Nam，Nam，你懂 Nam 吗？Nam 是什么？
Student: (----)
学生：（----）
are PhD. Now I am going to do you something. "
是博士。现在我要对你做点什么。」
Nam, Nam, Nam, Nam, Nam, Nam, hey, hey Nam, Nam, Nam you understand Nam? What is Nam?
Nam，Nam，Nam，Nam，Nam，Nam，嘿，嘿 Nam，Nam，Nam，你懂 Nam 吗？Nam 是什么？
Student: (----)
学生：（----）
YB: Nam, Nam, Nam, Nam, some people think, when we repeat Sat Nam, Sat Nam, Sat Nam, Sat Nam, Sat Nam, Wahe Guru, that's Nam. Na, na, na, na, na, na, it's good, good thing you do, I am not putting you down, but Nam means yeah, listen to me, Nam means, Nam means when you live in the essence of what you are. Nam is Gobind Singh, if somebody comes hungry you slap on his face, that's no Gobind Singh, that is Bukha Singh, that is hungry Singh, Gobind Singh is Gobind, who maintain, sustains everybody, that's Gobind Singh and when somebody comes hungry and ask you something you push him aside, you are more hungry, you are super hungry Singh, you are nobody.
YB：Nam，Nam，Nam，Nam，有些人以为，当我们重复 Sat Nam，Sat Nam，Sat Nam，Sat Nam，Sat Nam，Wahe Guru, Whaa‑hay Guroo，那就是 Nam。不，不，不，不，不，不，这很好，你做的这件事很好，我不是在贬低你，但 Nam 的意思是——听我说——Nam 的意思是，当你活在你之所是的本质里。Nam 就是 Gobind Singh，如果有人饿着肚子来，你扇他一巴掌，那就不是 Gobind Singh，那是 Bukha Singh，是饥饿的 Singh，Gobind Singh 是 Gobind，是维系、支撑所有人的那位，那才是 Gobind Singh；而当有人饿着肚子来向你要点什么，你把他推到一边，你比他更饿，你是超级饥饿 Singh，你什么都不是。
Gobind Singh and when somebody comes hungry and ask you something you push him aside, you are more hungry, you are super hungry Singh, you are nobody.
Gobind Singh，而当有人饿着肚子来向你要点什么，你把他推到一边，你比他更饿，你是超级饥饿 Singh，你什么都不是。
Nam means practical alignment of conscious self, consciousness in the representative of the projected noun, that's Nam, scientifically. It is the co-mergence of the ego into the practical weigh, lay wavelength of the existence of the finite into the Infinity with co-existence with the entire experience of consciousness to the practical word Akar that is Nam, my name is what? Harbhajan Singh, right. One who chants about God. Fine? Now anything else I do is useless, it is not to my name, that's not my Nam.
Nam 的意思是，有意识的自我、意识，与被投射出来的名词之代表，在实际上对齐，从科学上讲，那就是 Nam。它是小我融入实际的波长，融入有限存在进入无限的那个实际波长，与意识的全部体验共存，融入那个实际的词 Akar，那就是 Nam。我的名字是什么？Harbhajan Singh，对吧。一个吟诵神的人。行吗？那么我做的任何别的事都是没用的，它不符合我的名字，那就不是我的 Nam。
If I am Hera Peri Singh, hanky-panky Singh, Hera Peri means,
如果我是 Hera Peri Singh，是鬼混 Singh，Hera Peri 的意思是，
(Students' laughter)
（学生们笑）
I am translating for your information, then if I do not do hera peri, hanky-panky then I don't live to my name, that is a Nam. Nam means the alive concept of the word, in the beginning there was a word, word was with God and word was God and that is what it means. Nanak hosee bhee...
我翻译出来是给你知道，如果我不做那些乱七八糟、鬼鬼祟祟的事，那我就配不上我的名字，那就是 Nam。Nam 的意思是这个词活生生的概念，起初有道，道与神同在，道就是神，就是这个意思。Nanak hosee bhee……
Students: Sach.
学生：Sach。
of the word, in the beginning there was a word, word was with God and word was God and that is what it means. Nanak hosee bhee...
这个词，起初有道，道与神同在，道就是神，就是这个意思。Nanak hosee bhee……
Students: Sach.
学生：Sach。
YB: Sach, you can decide it, either you are Sikh of the Guru or you are hanky-pankies. You can be Neurosis Singh, Neurotic Singh, you know that's what it can be, it is not something, Patat Singh, Paleet Singh, you can name yourself anything because that's what a, if you want to use word Singh, go on using it, it doesn't mean a thing but if it is a Singh, the lion. Singh means a lion, lion has a one capacity, it does not have any fear of any other animal, it means when you become fearless of your own animal consciousness, you earned the word Singh. That's what Singh means.
YB：Sach，你可以自己决定，你要么是古茹的锡克教徒，要么就是个鬼混的人。你可以叫自己神经症·辛格、神经质·辛格，你知道就可能是这样，它不是什么东西，帕塔特·辛格、帕利特·辛格，你想给自己起什么名字都行，因为那就是，如果你想用辛格这个词，尽管用，它什么也不代表，但如果它是辛格，狮子。辛格的意思是狮子，狮子只有一种本事，它对任何别的动物都没有恐惧，意思是当你对自己内在的动物意识无所畏惧时，你才挣得了辛格这个词。这就是辛格的意思。
Somebody once asked me, Yogiji, sometime people ask me, "Yogi Bhajan, we don't like it, you should ask yourself, Harbhajan Singh Yogi. "
有一次有人问我，Yogiji，有时候人们问我，「Yogi Bhajan，我们不喜欢这样，你应该问问你自己，Harbhajan Singh Yogi。」
I said, "Do you understand the meaning of it? Do you understand the meaning of Yogi Bhajan? "
我说，「你明白它的意思吗？你明白 Yogi Bhajan 的意思吗？」
He said, "Yogi Bhajan is Yogi Bhajan. "
他说，「Yogi Bhajan 就是 Yogi Bhajan。」
I said, "Sit down, I will explain to you. " Bhajan means reciting the name of God, divine recital, the praise of the God, equivalent in Japji the word is,
我说，「坐下，我来给你解释。」Bhajan 的意思是诵念神的名字，神圣的吟诵，对神的赞美，在 Japji 里对应的词是，
"Amrit Vela sach naa-o... "
「Amrit Vela sach naa-o……」
to you. " Bhajan means reciting the name of God, divine recital, the praise of the God, equivalent in Japji the word is,
对你来说。Bhajan 的意思是诵念神的名字，神圣的吟诵，对神的赞美，在 Japji 里对应的词是，
"Amrit Vela sach naa-o... "
「Amrit Vela sach naa-o……」
Is the time condition and equivalent to Bhajan means, vadi-aa-ee vichaar, when the praises of the Lords are meditated upon that means Bhajan. Bh He Jan, ha na hum, that's the Naad, with the in will of the consciousness, the jan being recites, recites the praises, the Creator and Yogi, Yo Hai Gam, the one who unites. I said, "What is wrong with this? "
是时间的条件，等同于 Bhajan 的意思是，vadi-aa-ee vichaar，当神的赞美被冥想时，那就是 Bhajan。Bh He Jan，ha na hum，那就是 Naad，带着意识的内在意志，那个 jan 存在在诵念，诵念赞美，造物主和瑜伽士，Yo Hai Gam，那个合一的人。我说，「这有什么问题？」
I said, "If you don't use Singh, you know Singh I don't use. "
我说，「如果你不用辛格，你知道辛格我不用。」
He said, "No, no, I don't mean it. "
他说，「不，不，我不是那个意思。」
I said, "You are afraid I am not, I don't use, you use, right? "
我说，「你害怕，我不怕，我不用，你用，对吧？」
On one shout of mine had crunch you, I mean to say, it is brought you to, I can understand because I just on my chair, I yelled, (?).
我一声吼就能把你震碎，我的意思是说，它把你带到，我能理解，因为我就在我的椅子上，我吼了一声，（？）。
... Leave it. Guru is proud of you, Guru is proud of you. People go to Las Vegas to see those hipsy-tipsies and all that gambling and all that jazz to Las Vegas on Saturday, Sunday and you come to Guru's house. You are same Americans...
……算了。古茹以你为荣，古茹以你为荣。人们周六、周日跑去拉斯维加斯，去看那些扭腰摆臀的舞娘，去赌博，去玩那些花里胡哨的东西，而你们来到古茹的家。你们是一样的美国人……
Side B
B 面
... Accident, it's a excellent car. Is that true or not? Don't feel that you are not Rolls Royce, you are all right as a (?).
……事故，它是一辆极好的车。这是真的还是不是？别觉得你不是劳斯莱斯，你就没问题了，你作为（？）没问题。
Americans...
美国人……
Side B
B 面
... Accident, it's a excellent car. Is that true or not? Don't feel that you are not Rolls Royce, you are all right as a (?).
……事故，它是一辆极好的车。这是真的还是不是？别觉得你不是劳斯莱斯，你就没问题了，你作为（？）没问题。
(Student' laughter)
（学生笑声）
You are okay, if you could stop and save life and save life of others. But if you bump in and bang in and dash and destroy, you are nobody, you maybe a Rolls Royce, you maybe anything forget it man, heavier you are more impact and more killing you will do. Guru is happy with you and I am grateful, you should thank your parents, who bugged you this extent, that you couldn't find anywhere except the Guru Ram Das as a shelter.
你没问题，只要你能停下来，救自己的命，也救别人的命。但如果你撞上去、砰上去、冲上去、毁掉一切，你就什么都不是，你也许是劳斯莱斯，你也许是什么都行，忘了吧，你越重，冲击越大，你造成的杀伤也越多。古茹对你很满意，我很感激，你该谢谢你的父母，他们把你烦到这个地步，让你除了 Guru Ram Das 这里，再也找不到别的庇护。
(Students' laughter)
（学生笑声）
Sometime you are very mad that 'oh my mama, my papa... ' hahahahaha. You know I tell you the story and then I am going to ask forgiveness because you must doesn't want any speaker and anybody, it's fine.
有时候你很生气，说「哦我的妈呀，我的爸呀……」哈哈哈哈。你知道，我先给你讲个故事，然后我要请求原谅，因为你肯定不想要什么演讲者，谁都不想要，没关系。
(Students' laughter)
（学生笑声）
And I must obey or you know secretary of the Gurdwara is a great, it's a man on the what they call is gears, so before she tell me Siri Singh Sahib please so I got to shut up. There was a man, he went to a village and he was very happy that he has lot of people in the village and friends and he was hungry and he was cold and he was tired.
我必须服从，你知道谒师所的秘书很了不起，她就是那个管档位的人，所以在她对我说「Siri Singh Sahib，拜托」之前，我得闭嘴。有一个人，他去了一个村子，他很高兴，因为村里有很多人，很多朋友，他又饿又冷又累。
he went to a village and he was very happy that he has lot of people in the village and friends and he was hungry and he was cold and he was tired.
他去了一个村子，他很高兴，因为村里有很多人，很多朋友，他又饿又冷又累。
He was moderate man, not very rich, not very poor and half of the village was his relatives and when he was few miles away from the village, he said, "Oh God, thank God, you know I will enter the village, first I have a hot steam bath and then I'll have the good massage, I will relax and sleep, early in the morning I have a yogurt with butter and honey in it and... " Well he didn't have pizza consciousness but he was almost like that, mushroom and double cheese and all that stuff and...
他是个中等人家，不太富，也不太穷，半个村子都是他的亲戚。当他离村子还有几英里的时候，他说：「哦神啊，感谢神，你知道我一进村，先洗个热蒸汽浴，然后好好按摩一下，放松下来睡一觉，一大早我吃点酸奶，里面加黄油和蜂蜜，还有……」嗯，他没有披萨意识，但他差不多就是这样，蘑菇、双份芝士，还有那一堆东西……
(Students' laughter)
（学生笑声）
" Well he didn't have pizza consciousness but he was almost like that, mushroom and double cheese and all that stuff and...
「嗯，他没有披萨意识，但他差不多就是这样，蘑菇、双份芝士，还有那一堆东西……
(Students' laughter)
（学生笑声）
You know that kind of situation, you know why these Indians who come from India become very fat here? I have found it out because in India it takes long time to bring oranges and juice them and there is no juicer and oranges are not very available and it takes times. Here man, I mean to say, cotton doesn't go in their belly otherwise, you would like to have a juice, (?) by the evening before they even know they have twelve glasses of orange juice and India rarely people eat meat, rarely, here they think that's the best to digest with that goes the booze.
你知道那种情况，你知道为什么这些从印度来的印度人到了这儿就变得很胖吗？我找出了原因，因为在印度，弄到橙子再榨成汁要花很长时间，没有榨汁机，橙子也不太好买，很费时间。在这儿呢，我是说，不这样棉花就进不了他们的肚子，你会想喝杯果汁，（？）到傍晚，他们还没反应过来，就已经喝了十二杯橙汁了。在印度很少有人吃肉，很少，在这儿他们觉得那最容易消化，配上酒一起下去。
You know California booze is known allover the world and ultimately they become pigs you know, fat and dumpy and then brain doesn't work when the whole thing, downstairs becomes, you know downstairs become ugly and upper story, it's terrible.
你知道加州的酒全世界有名，最后他们就变成了猪，你知道，又胖又臃肿，然后脑子就不转了，整个下半身变得，你知道，下半身变得难看，上半身呢，太可怕了。
(Students' laughter)
（学生们大笑）
brain doesn't work when the whole thing, downstairs becomes, you know downstairs become ugly and upper story, it's terrible.
脑子就不转了，整个下半身变得，你知道，下半身变得难看，上半身呢，太可怕了。
(Students' laughter)
（学生们大笑）
So he was into that consciousness eating and this is that, twelve dishes will be served to me and people and whole thing he was imagining and bow, bow, when he entered the village, the dogs of the village got after him, bow, bow, bow, bow, bow, bow, everybody to his you know every cloth, they wanted to tear him apart, so he ran for the safety of his life and he went couple miles they took him couple miles away from the town.
所以他就陷在那样的意识里，吃啊，就是这个，会有十二道菜端给我，还有人们，整个这些他都在想象，汪，汪，他一进村，村里的狗就追着他，汪，汪，汪，汪，汪，汪，每个人都冲着他的，你知道，每一件衣服，它们想把他撕碎，所以他为了保命拼命跑，他跑了好几英里，它们把他赶到了离镇子好几英里外的地方。
He tried to come in and he tried to come in but they guarded the village whole such a way four here, four there, four on left side, four on right side, he tried every side and he found they are alert and they are on the job and they are going to just pack him up and he said, "Oh God, I am hungry but dogs of this village are hungry and they seems to be well trained to eat a human meat, so I should sit somewhere and pass the night and the day I will come in. "
他试着进去，他试着进去，可他们把整个村子守得严严实实，这边四个，那边四个，左边四个，右边四个，他每个方向都试了，发现它们很警觉，它们尽职尽责，它们就是要把他收拾掉，他说：「哦，神啊，我饿了，可这村里的狗也饿了，它们看起来训练有素，专吃人肉，所以我该找个地方坐下，熬过这一夜，白天我再进去。」
village are hungry and they seems to be well trained to eat a human meat, so I should sit somewhere and pass the night and the day I will come in. "
村里的狗也饿了，它们看起来训练有素，专吃人肉，所以我该找个地方坐下，熬过这一夜，白天我再进去。」
Poor guy sat down somewhere very (?) you know and when you are totally you have nothing to do, you start pulling the Earth. So he started just digging the Earth, then he put a little stick and started digging the Earth and unconsciously he was doing it and then he is just digging (?), it is soft, it is soft, so what (?), this is hard, whole place is hard but this is soft, so he pulled and pulled and he found a big wrap of cloth, he pulled it out, it was a kind of a bag and he pulled it in and there was gold and jewelry and diamonds and somebody must have dug it in and he pulled it out, he said, "My God, now I am not going to town, I am going to further (?) because he was rich. "
可怜的家伙坐在某个地方，很（？）你知道，当你完全无事可做的时候，你就会开始拉扯大地。于是他开始挖地，然后他插了一根小棍子，开始挖地，无意识地做着这件事，然后他就只是挖（？），它是软的，它是软的，那又怎样（？），这是硬的，整个地方都是硬的，但这是软的，于是他拉了又拉，他发现了一大包布，他把它拉了出来，那是一种袋子，他把它拉进来，里面有黄金、珠宝和钻石，一定是有人把它埋进去的，他把它拉了出来，他说：「我的天，现在我不去镇上了，我要去更远的地方（？），因为他富有了。」
So he went, they took his care and everything was fine and people in the village knew that he passed through this village and didn't see his all his relatives and they just protested him, he said, "Well, you know village dogs... "
于是他走了，他们照顾了他，一切都很好，村里的人知道他从这个村子经过，却没有见他所有的亲戚，他们就向他抗议，他说：「唉，你知道的，村里的狗……」
He said, "Yeah, we are very sorry. "
他说：「是的，我们非常抱歉。」
and didn't see his all his relatives and they just protested him, he said, "Well, you know village dogs... "
却没有见他所有的亲戚，他们就向他抗议，他说：「唉，你知道的，村里的狗……」
He said, "Yeah, we are very sorry. "
他说：「是的，我们非常抱歉。」
He said, "Don't be sorry, I am very grateful to those dogs, I am, I am very, very grateful to those dogs. They are wonderful, they are well trained, they know how to socket the whole area and they know how to deploy themself and they are wonderful, they are very conscious and very perfect and they did a good job on me, they threw me out at a right place. "
他说：「别抱歉，我非常感激那些狗，我，我非常、非常感激那些狗。它们太棒了，它们训练有素，它们知道怎么搜遍整个区域，它们知道怎么部署自己，它们太棒了，它们非常有意识，非常完美，它们在我身上干得很好，它们把我扔在了一个正确的地方。」
(Students' laughter)
（学生们大笑）
So, sometime as fire is the test of the gold, adversity is the test of the man and you should be grateful that you bugged at your home and in the culture of this land and the values of this land and you found this beautiful canopy of Guru Ram Das to take shelter and you should be proud of it and you should be further proud of it, you are not phony, you are doing your best and keep going till you experience that, Nanak...
所以，有时就像火是黄金的考验，逆境是人的考验，你应该感激你在自己家里、在这片土地的文化里、在这片土地的价值观里被惹恼了，而你找到了 Guru Ram Das 这美丽的华盖来庇护，你应该为此骄傲，你应该更加为此骄傲，你不是假的，你在尽你最大的努力，继续走下去，直到你体验到那个，Nanak……
Students: Hosee bhee sach.
学生们：Hosee bhee sach。
be further proud of it, you are not phony, you are doing your best and keep going till you experience that, Nanak...
更加为此骄傲，你不是假的，你在尽你最大的努力，继续走下去，直到你体验到那个，Nanak……
Students: Hosee bhee sach.
学生们：Hosee bhee sach。
YB: Hosee bhee sach. Hosee bhee sach, through everything for every fire, when it comes out it should be nothing but gold, that is gold. It is not what Nanak said, Nanak Aad sach, Jugad sach, he didn't say that folks. Remember him old man, white bearded with, just bring his picture before your eyes, can you imagine Guru Nanak? If you can imagine somebody, you can know somebody, if you can know somebody you can shake hand but it's not very difficult. Just imagine that wise, old, personified God in experience just and see what he said, he said, 'Jap. ' He orders you to meditate on this and he personifies with him self one thing only Nanak hosee bhee sach. Truth is what truth shall be.
YB：Hosee bhee sach。Hosee bhee sach，穿越一切，为每一团火，当它出来时，它应该只是金子，那就是金子。这不是 Nanak 说的，Nanak 说 Aad sach，Jugad sach，他没有那样说，各位。记住他，那位老人，白胡子，只要把他的画像带到你眼前，你能想象 Guru Nanak 吗？如果你能想象某个人，你就能认识某个人，如果你能认识某个人，你就能和他握手，但这并不很难。只要想象那位智慧的、年老的、在体验中人格化的神，看看他说了什么，他说：「Jap。」他命令你冥想这个，他只把自己和一件事人格化：Nanak hosee bhee sach。真理就是真理将会是的那个样子。
said, 'Jap. ' He orders you to meditate on this and he personifies with him self one thing only Nanak hosee bhee sach. Truth is what truth shall be.
说：「Jap。」他命令你冥想这个，他只把自己和一件事人格化：Nanak hosee bhee sach。真理就是真理将会是的那个样子。
Three thousand year ago, when we used to practice this, this Satya Vadhi life and our practices were practical. The areas were peaceful, people were peaceful but the words of Guru Nanak were practiced then even. So Guru Nanak is not five hundred and some year old, Guru Nanak's time is Aad time, Jugad time, Hai bhee time and hosee time and you know that is what he personified with you know, when you born somebody, you do not know who slept with whom but when you are born, you, you are total told this is your father and this is your mother and out of their relationship, you are the born yeah, it's all right, is it permissible to say?
三千年前，当我们练习这个时，这种 Satya Vadhi 的生活，我们的练习是实际的。那些地方是和平的，人们是和平的，但 Guru Nanak 的话那时就已经被实践了。所以 Guru Nanak 不是五百多年前的人，Guru Nanak 的时间是 Aad 时间、Jugad 时间、Hai bhee 时间和 hosee 时间，你知道那就是他所人格化的，你知道，当你出生时，你不知道谁和谁睡过，但当你出生时，你，你完全被告知这是你的父亲，这是你的母亲，从他们的关系中，你出生了，是的，没关系，这样说可以吗？
For sometime they say, in Gurdwara, I mean special things have to be said but is it all right Inderjeeth?
有时候他们说，在谒师所（Gurdwara）里，我的意思是，有些特别的事情必须说，但这样说可以吗，Inderjeeth？
(Students' laugher)
（学生们大笑）
So I mean, I am just asking Sangat is great you know, I must ask you. So when, when you are told that you are the son or the daughter of these two guys then you recognize it and then you, you defend it and you live it and you do the whole thing. Similarly Guru Nanak what he said,
所以我的意思是，我只是在问，Sangat 是伟大的，你知道，我必须问你们。所以当，当你被告知你是这两个人的儿子或女儿时，你就认了它，然后你，你捍卫它，你活出它，你做整套事情。同样地，Guru Nanak 说了什么，
of these two guys then you recognize it and then you, you defend it and you live it and you do the whole thing. Similarly Guru Nanak what he said,
这两个人的，你就认了它，然后你，你捍卫它，你活出它，你做整套事情。同样地，Guru Nanak 说了什么，
'Ek Ong Kar, Sat Nam, Karta Purkh, Nirbhao, Nirvair, Akal Moorat, Ajoonee, the Saibhung, Gurprasad. '
「Ek Ong Kar，Sat Nam，Karta Purkh，Nirbhao，Nirvair，Akal Moorat，Ajoonee，Saibhung，Gurprasad。」
That's all he said. The facets of Godliness in a finite consciousness of the man and what further he said?
他只说了这些。神性的各个刻面（Facet），在人的有限意识中，他还说了什么？
Students: Jap.
学生：Jap。
YB: Jap, then he orders, only by saying these two words he became the Guru right there and he said,
YB：Jap，然后他命令，只说了这两个字，他就在那里成了 Guru，他说，
'Jap, Aad sach, Jugad sach, Hai bhee sach, Nanak hosee bhee sach. '
「Jap，Aad sach，Jugad sach，Hai bhee sach，Nanak hosee bhee sach。」
And Hosee bhee sach, shall be truth, hah right and when you say, no that is wrong, that may not be, what happens to your Guru Nanak then? I am asking you question.
而 Hosee bhee sach，将是真理，对吧，当你说，不，那是错的，那不可能，那你的 Guru Nanak 怎么办？我在问你问题。
Student: (----)
学生：（----）
YB: Believe it, believe it, have faith, live it, live it, listen, that's what I told you all these Sant, and Swamis and these Yogis and these Gurus and God knows what they are, there is a lot of hotchpotch going on and all they do is read philosophies and come to you and you are so worldly creature, "Sir I am not blessed with a son, I should have a son, sir. "
YB：相信它，相信它，要有信心，活出它，活出它，聆听，这就是我告诉你们所有这些 Sant、Swami、这些 Yogi、这些 Guru，天知道他们是什么，一大堆乱七八糟的东西，他们所做的就是读哲学，然后来到你面前，而你是如此世俗的生物，「先生，我没有儿子，我应该有个儿子，先生。」
on and all they do is read philosophies and come to you and you are so worldly creature, "Sir I am not blessed with a son, I should have a son, sir. "
他们所做的就是读哲学，然后来到你面前，而你是如此世俗的生物，「先生，我没有儿子，我应该有个儿子，先生。」
"Oh fool you don't know how to... ask him, hey, hey holy man, I need a son, who should be just like Guru Gobind Singh. " Hah, that is something asking. You ask all things, you such funny you are, I mean you don't know how to ask things. 'Oh sir, give me money,' then also tax collector will come what you will do with that money. Tell him, 'I need money and give me the wisdom that the money should spread peace within me and without me. ' You don't complete sentences.
「哦，傻瓜，你不知道怎么……问他，嘿，嘿，圣人，我需要一个儿子，他应该就像 Guru Gobind Singh 一样。」哈，这才叫会求。你什么都求，你真是可笑，我是说，你不知道怎么求东西。「哦，先生，给我钱」，然后税务员也会来，你拿那些钱干什么。告诉他，「我需要钱，也请给我智慧，让这钱在我之内和之外都散播和平。」你连句子都说不完整。
(Students' laughter)
（学生笑声）
And I was told Guru Purkha Singh, Kaur has got a daughter, 'it's a (?) case, sir we have seen,'
有人告诉我 Guru Purkha Singh，Kaur 生了个女儿，「这是个（？）案例，先生，我们看到了，」
I said, "What? "
我说，「什么？」
"I mean legs have come. "
「我是说腿出来了。」
I said, "Are you sure? "
我说，「你确定吗？」
"Yes sir. "
「是的，先生。」
I said, "Okay, tell me in the morning. "
我说，「好，早上再告诉我。」
I called the father, I called the other person, everybody was telling me they were not lying, were they? It's amazing, people don't ask, what they should ask and what Guru Nanak asks? Listen to it,
我打电话给父亲，我打电话给另一个人，每个人都告诉我他们没有撒谎，是吗？太神奇了，人们不求他们该求的，而 Guru Nanak 求的是什么？听一听，
everybody was telling me they were not lying, were they? It's amazing, people don't ask, what they should ask and what Guru Nanak asks? Listen to it,
每个人都告诉我他们没有撒谎，是吗？太神奇了，人们不求他们该求的，而 Guru Nanak 求的是什么？听一听，
'Ketia dukh bukh sadh maar eh be dat teree dataar, Band khalaasee bhaanai ho-i, Hor aakh naa sakai ko-i, Jay ko khaa-ik aakhan paa-i, Ohu jaanai jaytee-aa muhi khaa-i, Aapay jaanai aapay day-i Aakhahi si bhi kay-ee kay-i. '
「Ketia dukh bukh sadh maar eh be dat teree dataar, Band khalaasee bhaanai ho-i, Hor aakh naa sakai ko-i, Jay ko khaa-ik aakhan paa-i, Ohu jaanai jaytee-aa muhi khaa-i, Aapay jaanai aapay day-i Aakhahi si bhi kay-ee kay-i。」
You know these people, 'I got a job, I have been accepted, it's thirty thousand dollar a year. ' Fool, you didn't get accepted He provided you, you punk,
你认识这些人，「我找到工作了，我被录取了，一年三万美元。」傻瓜，你不是被录取了，是他供养了你，你这混蛋，
(Students' laughter)
（学生笑声）
You didn't get something anywhere. He wanted to give it to you something, something.
你在任何地方都没有得到什么。是他想给你点什么，点什么。
'Jisnu bakhsay sifat saalaah, Naanak paatisaahee paatisaahu. '
「Jisnu bakhsay sifat saalaah, Naanak paatisaahee paatisaahu。」
You didn't get something anywhere. He wanted to give it to you something, something.
你在任何地方都没有得到什么。是他想给你点什么，点什么。
'Jisnu bakhsay sifat saalaah, Naanak paatisaahee paatisaahu. '
「Jisnu bakhsay sifat saalaah, Naanak paatisaahee paatisaahu。」
You know what is the difference between holy man and a man and a rich man, you want to know the difference, do you know? A rich man dies with the death and holy man starts living after the death. Huh? I tell you I was looking at the picture of one of our Guru oh yeah, Guru Amar Das, he didn't have a throne, he had a charpoy, that four legged cot and there was a one ordinary sheet over it and there sits the Guru but now, now have you seen in the Gurdwara Gondwal Sahib? Gurus live, men of God lives after death, they don't live when they live.
你知道圣人和普通人、富人之间的区别是什么吗，你想知道这个区别吗，你知道吗？富人随着死亡而死，圣人则在死后开始活着。嗯？我告诉你，我曾在看我们一位古茹的照片，哦对，Guru Amar Das，他没有王座，他有一张charpoy，那种四条腿的绳床，上面铺着一条普通的床单，古茹就坐在那里。可现在，现在你见过谒师所Gondwal Sahib吗？古茹活着，神的人死后才活着，他们活着的时候并不活。
sits the Guru but now, now have you seen in the Gurdwara Gondwal Sahib? Gurus live, men of God lives after death, they don't live when they live.
古茹就坐在那里。可现在，现在你见过谒师所Gondwal Sahib吗？古茹活着，神的人死后才活着，他们活着的时候并不活。
Hey, do you understand what I am saying? Some of you don't even come to read the Siri Guru Granth at this time hah. It is being, it's heavy, it is, it is really, it is very heavy, it is, it is, I agree with you it is heavy because it says, 'hey fool, hey idiot, hey you, hey you temporary, hey you nonsense' and you don't want to hear that. You said, "I am, I have a suit, I have a tie, I have a boot, I don't have hat, I have shaven my head and hair both. " You know you are funny. But I don't think without that inner beauty and without the very experience of that inner beauty, it's practical to enjoy life.
嘿，你明白我在说什么吗？你们有些人甚至这个时候都不来读《圣格兰特经》，哈。它很重，它确实，它真的，它非常重，它，它，我同意你的看法，它很重，因为它说，「嘿，傻瓜，嘿，白痴，嘿，你，嘿，你这个暂时的东西，嘿，你这个胡闹的东西」，而你不想听这些。你说，「我，我有西装，我有领带，我有靴子，我没帽子，我把头和头发都剃了。」你知道你很好笑。但我认为，没有那份内在的美，没有对那份内在美的亲身体验，要享受生活是不实际的。
know you are funny. But I don't think without that inner beauty and without the very experience of that inner beauty, it's practical to enjoy life.
你知道你很好笑。但我认为，没有那份内在的美，没有对那份内在美的亲身体验，要享受生活是不实际的。
I sometime look at this Guru Bandha Singh, how are you old, twelve year, eleven, twelve? Yeah, twelve year old. Now this twelve year old has two hundred and fifty million American to face, without any crutch. Now there sits as a mother, if she just does not give him all the vitamins, spiritual vitamins and every divine protein and every sacrificial fibrous and what not. Who is being tested, Guru Bandha Singh? No. No, it is Jaswant and Jaswant's wife. They are right on the hot plate and so he and what a challenge man, hahaha.
我有时看着这位Guru Bandha Singh，你多大了，12岁，11，12？对，12岁。现在这个12岁的孩子要面对两亿五千万美国人，没有任何拐杖。现在那里坐着一位母亲，如果她不给他所有的维生素、灵性维生素、每一种神圣的蛋白质、每一种牺牲的纤维什么的。谁在被考验，Guru Bandha Singh吗？不。不，是Jaswant和Jaswant的妻子。他们正坐在热锅上，所以他，多么大的挑战啊，哈哈哈。
He has the right, if he wants to achieve this right, that in the millions of million he can say, Sat Siri Akal, he can say it, he can stand out and what a spiritual world to stand out of the mud. That is what the spirit of the Khalsa is, when the things are down and darkest, we stand the?
他有这个权利，如果他想达成这个权利，在千千万万人中他能说，Sat Siri Akal，他能说出来，他能站出来，多么了不起的灵性世界，能从泥里站出来。这就是卡尔萨的精神，当事情低落、最黑暗的时候，我们站得？
Students: Tallest.
学生：最高。
YB: It's well said, it's well defined, it is well created and Guru Gobind Singh said Guru Bandha Singh,
YB：说得好，定义得好，创造得好，Guru Gobind Singh说Guru Bandha Singh，
'Jab lag Khalsa rehe niaaraa, Tab leg tej dee-o mai(n) saaraa. '
「Jab lag Khalsa rehe niaaraa, Tab leg tej dee-o mai(n) saaraa。」
it's well defined, it is well created and Guru Gobind Singh said Guru Bandha Singh,
它被清晰地定义，它被完美地创造，Guru Gobind Singh 说过，Guru Bandha Singh，
'Jab lag Khalsa rehe niaaraa, Tab leg tej dee-o mai(n) saaraa. '
「Jab lag Khalsa rehe niaaraa, Tab leg tej dee-o mai(n) saaraa.」
These are not my words these are the word of Guru Gobind Singh. So long the Khalsa will remain in its own excellence. Nia-araa, Niaaraa, with Niaaraa means when so long he lives with the infinite light. Tab lag tej dee-o mai(n) saaraa, I personifingly guarantee that I shall give him the entire essence. Well, it was just to remember the memory of few thousand years back to share it with you and let you understand. You are not now. You are not yesterday or day before or ten months or six months or one year or twelve years, no. You have earned it with the truth, you have caught up with the truth. You have, you have caught up?
这不是我的话，这是 Guru Gobind Singh 的话。只要卡尔萨保持它自己的卓越。Nia-araa，Niaaraa，Niaaraa 的意思是只要他活在无限的光芒中。Tab lag tej dee-o mai(n) saaraa，我以人格担保，我会给他全部的精髓。好吧，这只是为了回忆几千年前的事，与你分享，让你明白。你现在不是了。你不是昨天或前天或十个月前或六个月前或一年前或十二年前，不是。你是用真理挣来的，你抓住了真理。你，你抓住了吗？
Students: With the truth.
学生：抓住了真理。
YB: With the truth. From when? Guru Nanak says it, Aad?
YB：抓住了真理。从什么时候？Guru Nanak 说的，Aad？
Students: Sach.
学生：Sach。
YB: Jugad.
YB：Jugad。
Students: Sach.
学生：Sach。
YB: Hai bhee.
YB：Hai bhee。
Students: Sach.
学生：Sach。
YB: Nanak.
YB：Nanak。
Students: Hosee bhee sach.
学生：Hosee bhee sach。
when? Guru Nanak says it, Aad?
什么时候？Guru Nanak 说的，Aad？
Students: Sach.
学生：Sach。
YB: Jugad.
YB：Jugad。
Students: Sach.
学生：Sach。
YB: Hai bhee.
YB：Hai bhee。
Students: Sach.
学生：Sach。
YB: Nanak.
YB：Nanak。
Students: Hosee bhee sach.
学生：Hosee bhee sach。
YB: What a wonderful you are and how virtuous you are and how beautiful it is, that you caught up, got it man, you understand the, 'wow, I got it. ' You know that, you got it. Now you got it get it and die for it. Because after death starts the era. Some era closes with the death and some eras?
YB：你是多么美妙，你是多么有德行，这是多么美好，你抓住了，懂了，你明白了，「哇，我懂了。」你知道，你懂了。现在你懂了，懂了就为它去死。因为死亡之后才开始一个时代。有些时代随着死亡结束，有些时代？
Students: (----)
学生：（----）
YB: Starts with the death. Which one you want to choose? It's your privilege, I am not brainwashing anybody.
YB：随着死亡开始。你想选哪一个？这是你的特权，我不是在给任何人洗脑。
(Students' laughter)
（学生笑）
I am not proselytizing also, no, no, I am not a very good at it, I am just sharing with you a time and space of three thousand and some year ago. He just came to me today and I thought well let me tell you, how was it?
我也不是在劝人改宗，不，不，我不擅长那个，我只是与你分享三千多年前的一个时间和空间。他今天刚来找我，我想好吧，让我告诉你们，那是怎样的？
Students: Wahe Guru.
学生：Wahe Guru, Whaa‑hay Guroo。
YB: So let us, let us rebeleive in Nanak, Ek Ong Kar.
YB：所以让我们，让我们重新相信 Nanak，Ek Ong Kar。
Students: Ek Ong Kar.
学生：Ek Ong Kar。
YB: Sat Nam.
YB：Sat Nam。
Students: Sat Nam.
学生：Sat Nam。
YB: No, no, no, no, Sat, Sat Nam.
YB：不，不，不，不，Sat，Sat Nam。
Students: Sat Nam.
学生：Sat Nam。
YB: This is the Naad, this is not everybody's affair, just correctly pronounce it. Sat Nam.
YB：这是 Naad，这不是每个人都能做的事，只要正确地发音。Sat Nam。
Students: Sat Nam.
学生：Sat Nam。
YB: Ek Ong Kar.
YB：Ek Ong Kar。
Students: Ek Ong Kar.
学生：Ek Ong Kar。
YB: Sat Nam.
YB：Sat Nam。
Students: Sat Nam.
学生：Sat Nam。
affair, just correctly pronounce it. Sat Nam.
的事，只要正确地发音。Sat Nam。
Students: Sat Nam.
学生：Sat Nam。
YB: Ek Ong Kar.
YB：Ek Ong Kar。
Students: Ek Ong Kar.
学生：Ek Ong Kar。
YB: Sat Nam.
YB：Sat Nam。
Students: Sat Nam.
学生：Sat Nam。
YB: Karta Purkh.
YB：Karta Purkh。
Students: Karta Purkh.
学生：Karta Purkh。
YB: Na, na, na, na, Karta Purkh.
YB：不，不，不，不，Karta Purkh。
Students: Karta Purkh.
学生：Karta Purkh。
YB: Not too much not too less, you know you have to understand Karta Purkh.
YB：不要太多也不要太少，你知道你必须理解 Karta Purkh。
Students: Karta Purkh.
学生：Karta Purkh。
YB: Hah yeah that's correct. Karta Purkh.
YB：哈，对，没错。Karta Purkh。
Students: Karta Purkh.
学生：Karta Purkh。
YB: Nirbhao.
YB：Nirbhao。
Students: Nirbhao.
学生：Nirbhao。
YB: Nirvair.
YB：Nirvair。
Students: Nirvair.
学生：Nirvair。
YB: Akal Moorat.
YB：Akal Moorat。
Students: Akal Moorat.
学生：Akal Moorat。
YB: Akal Moorat.
YB：Akal Moorat。
Students: Akal Moorat.
学生：Akal Moorat。
YB: Moo hai ata rat, Akal Moorat.
YB：Moo hai ata rat，Akal Moorat。
Students: Akal Moorat.
学生：Akal Moorat。
YB: Akal Moorat.
YB：Akal Moorat。
Students: Akal Moorat.
学生：Akal Moorat。
YB: Doesn't work. Akal, you know one thing, if you can, if you can pronounce Mool mantra, it's a Mool, it's a root, it's not a, it is not what you think, Ek Ong Kar, Sat Nam... This doesn't work. It has been tried all this five hundred and some year, it didn't work, it's not going to work, I am telling you, don't befool yourself, don't listen to me doesn't matter. I am trying to tell you the secret how to change the matter into the pure energy of God, it doesn't matter to me either. Akal Moorat.
YB：这样没用。Akal，你知道一件事，如果你能，如果你能念出 Mool mantra，它是 Mool，它是根，它不是，它不是你想的那样，Ek Ong Kar，Sat Nam……这样没用。这五百多年来人们一直在试，它没用，它也不会管用，我告诉你，别骗自己，别听我的，无所谓。我是想告诉你那个秘密，怎么把物质变成神的纯粹能量，对我来说也无所谓。Akal Moorat。
Students: Akal Moorat.
学生：Akal Moorat。
to tell you the secret how to change the matter into the pure energy of God, it doesn't matter to me either. Akal Moorat.
告诉你那个秘密，怎么把物质变成神的纯粹能量，对我来说也无所谓。Akal Moorat。
Students: Akal Moorat.
学生：Akal Moorat。
YB: You know when I learned from my teacher and if I used to teach, utter wrong, I used to, I used to hurt, quite days, yeah, I think that's why my jaws are out of space even now. You know you, you are learning from Siri Guru Granth Sahib. You are not under that process, so just concentrate little better, when the environments are better, the project should be better, right? Akal Moorat.
YB：你知道，我跟我的老师学的时候，如果我教的时候，说错了，我会，我会难受，好些天，是啊，我想这就是为什么我的下巴到现在还不对劲。你知道，你，你是在向《圣格兰特经》学。你不在那个过程里，所以就稍微再专注一点，环境更好的时候，功课就该做得更好，对吧？Akal Moorat。
Students: Akal Moorat.
学生：Akal Moorat。
YB: Ajoonee.
YB：Ajoonee。
Students: Ajoonee.
学生：Ajoonee。
YB: Saibhung.
YB：Saibhung。
Students: Saibhung.
学生：Saibhung。
YB: No, no, secret is you must not break the breath but you must break the sound, this is the secret, in this whole Mool mantra, this is the secret, nobody knows it. This is the secret, this is the kundi, this is the key, without this and you are nowhere and that's why Sikhs are nowhere today, they are very powerful, they are wonderful and dha, dha, dha, because they are nowhere, that is why they are nowhere. Ajoonee.
YB：不，不，秘密是你绝不能断气，但你必须断开声音，这就是秘密，在整个 Mool mantra 里，这就是秘密，没人知道。这就是秘密，这就是 kundi，这就是钥匙，没有这个你什么都不是，这就是为什么锡克人今天什么都不是，他们非常强大，他们很棒，dha，dha，dha，因为他们什么都不是，所以他们什么都不是。Ajoonee。
Students: Ajoonee.
学生：Ajoonee。
YB: Hold the breath, Ajoonee.
YB：屏住呼吸，Ajoonee。
Students: Ajoonee.
学生：Ajoonee。
YB: Saibhung.
YB：Saibhung。
Students: Saibhung.
学生：Saibhung。
that is why they are nowhere. Ajoonee.
所以他们什么都不是。Ajoonee。
Students: Ajoonee.
学生：Ajoonee。
YB: Hold the breath, Ajoonee.
YB：屏住呼吸，Ajoonee。
Students: Ajoonee.
学生：Ajoonee。
YB: Saibhung.
YB：Saibhung。
Students: Saibhung.
学生：Saibhung。
YB: It has to be in one breath because this controlled Ridhi, Sidhi, Nau Nidhi and projected auric construction around you, this sound, this is not a small sound, I mean to say it is a, that's why, Sikh say, don't do this, don't do that, yeah, we are not supposed to do anything it is there, it's granted, that's a deal because we caught up. Saibhung.
YB：它必须在一次呼吸里，因为这个受控的 Ridhi、Sidhi、Nau Nidhi，还有在你周围投射出的能量圈结构，这个声音，这不是个小声音，我的意思是它是，所以，锡克人说，别做这个，别做那个，是啊，我们什么都不该做，它就在那儿，它是赐予的，那是约定，因为我们接住了。Saibhung。
Students: Saibhung.
学生：Saibhung。
YB: Gurprasad.
YB：Gurprasad。
Students: Gurprasad.
学生：Gurprasad。
YB: Gurprasad.
YB：Gurprasad。
Students: Gurprasad.
学生：Gurprasad。
YB: Dha, dha goes in a higher sound, Gurprasad.
YB：Dha，dha 要发更高的音，Gurprasad。
Students: Gurprasad.
学生：Gurprasad。
YB: Jap.
YB：Jap。
Students: Jap.
学生：Jap。
YB: It comes down like guillotine. You know Jap.
YB：它落下来像断头台。你知道 Jap。
Students: Jap.
学生：Jap。
YB: Aad sach.
YB：Aad sach。
Students: Aad sach.
学生：Aad sach。
YB: It has a snake sound in the end of it. Aad sach.
YB：它的结尾有一个蛇的音。Aad sach。
Students: Aad sach.
学生：Aad sach。
YB: Sach.
YB：Sach。
Students: Sach.
学生：Sach。
YB: Sach.
YB：Sach。
Students: Sach.
学生：Sach。
Students: Aad sach.
学生：Aad sach。
YB: It has a snake sound in the end of it. Aad sach.
YB：它的结尾有一个蛇的音。Aad sach。
Students: Aad sach.
学生：Aad sach。
YB: Sach.
YB：Sach。
Students: Sach.
学生：Sach。
YB: Sach.
YB：Sach。
Students: Sach.
学生：Sach。
YB: Thirty-third and thirty-four meridian must have a vibratory impact of the sound of the air, pressure. You think these mantras are made just to do tututatatutum this is what you think. What is the process of this, why you do this, why it has to be repeated again and again because to keep that stimulation of that meridian of that tow that upper palate, that's the purpose. So that the connecting pressure may go to the brain and stir up the gray matter and the hypothalamus and do the whole thing for you, that's what it is. You are not got be mad that all the time you will say again and again, it is not meant to be that way, it is meant to be restimulate in that area, when we, we are out.
YB：第三十三和第三十四条经脉必须有空气之声的振动冲击，压力。你以为这些曼陀罗（Mantra）造出来只是为了 tututatatutum，你就是这么想的。它的过程是什么，你为什么这么做，为什么它要一遍又一遍地重复，因为要保持那条经脉、那个上颚的刺激，这就是目的。这样那连接的压力才能到达大脑，搅动灰质和下丘脑，为你完成整个过程，就是这样。你不要发疯，觉得你总要一遍又一遍地说，它不是那个意思，它的意思是在那个区域重新刺激，当我们，当我们出去的时候。
Aad sach.
Aad sach。
Students: Aad sach.
学生：Aad sach。
YB: Sach.
YB：Sach。
Students: Sach.
学生：Sach。
YB: Sa cha, cha, cha, cha, Sach.
YB：Sa cha，cha，cha，cha，Sach。
Students: Sach.
学生：Sach。
YB: Sach.
YB：Sach。
Students: Sach.
学生：Sach。
YB: Why can't you utter that word, what it's a wrong sound. Sach, Aad sach.
YB：你为什么发不出那个词，是什么错的音。Sach，Aad sach。
Students: Aad sach.
学生：Aad sach。
YB: You don't do this, you are ashamed. Shu means all the evils go, shuu... Aad sach.
YB：你不这么做，你害羞。Shu 的意思是所有邪恶都走了，shuu…… Aad sach。
Students: Aad sach.
学生：Aad sach。
Sach, Aad sach.
Sach，Aad sach。
Students: Aad sach.
学生：Aad sach。
YB: You don't do this, you are ashamed. Shu means all the evils go, shuu... Aad sach.
YB：你不这么做，你害羞。Shu 的意思是所有邪恶都走了，shuu…… Aad sach。
Students: Aad sach.
学生：Aad sach。
YB: Jugad sach.
YB：Jugad sach。
Students: Jugad sach.
学生：Jugad sach。
YB: Hai bhee sach.
YB：Hai bhee sach。
Students: Hai bhee sach.
学生：Hai bhee sach。
YB: Hai bhee sach.
YB：Hai bhee sach。
Students: Hai bhee sach.
学生：Hai bhee sach。
YB: Nanak Hosee bhee sach.
YB：Nanak Hosee bhee sach。
Students: Nanak Hosee bhee sach.
学生：Nanak Hosee bhee sach。
YB: The entire mantra has to be recited with one inhale and after that with one breath only. This is how it goes, give you a example. I am not fully recuperated but I am all right, am I?
YB：整段曼陀罗必须用一次吸气念完，之后只用一次呼气。它是这样进行的，给你一个例子。我还没有完全恢复，但我还行，对吧？
(Students' laughter)
（学生笑）
Got to do it, got to do it.
必须做，必须做。
'Ek Ong Kar, Sat Nam, Karta Purkh, Nirbhao, Nirvair, Akal Moorat, Ajoonee, Saibhung, Gurprasad, Jap, Aad sach, Jugad sach, Hai bhee sach, Nanak Hosee bhee sach. '
「Ek Ong Kar，Sat Nam，Karta Purkh，Nirbhao，Nirvair，Akal Moorat，Ajoonee，Saibhung，Gurprasad，Jap，Aad sach，Jugad sach，Hai bhee sach，Nanak Hosee bhee sach。」
Sat Nam, Karta Purkh, Nirbhao, Nirvair, Akal Moorat, Ajoonee, Saibhung, Gurprasad, Jap, Aad sach, Jugad sach, Hai bhee sach, Nanak Hosee bhee sach. '
Sat Nam，Karta Purkh，Nirbhao，Nirvair，Akal Moorat，Ajoonee，Saibhung，Gurprasad，Jap，Aad sach，Jugad sach，Hai bhee sach，Nanak Hosee bhee sach。
I cheated. I didn't rather (?) little longer because I knew it will take lot of the air and I don't have that capacity but I take the privilege being sick, so you can take the privilege being sick and not sick. If you are sick, then you are not sick, so I am sick, I am not sick. I am telling you, I am telling you myself, you understand what I mean? It catch up with you as you caught up with the truth. Understand? If your Pranayam, if your breath, if your swaas is perfect, if pavan is perfect, payona, that prana which carry your life in the truth and then you will do it with one breath and do it in absolute right thing, it will do you good, it will let you know that it is a Mool mantra.
我作弊了。我没有（？）再久一点，因为我知道那会耗掉很多气，而我没有那个容量，但我借着生病的特权这么做，所以你也可以借着生病的特权，既病着又不病。如果你病了，那你就不病，所以我病了，我不病。我告诉你，我告诉我自己，你明白我的意思吗？它会追上你，就像你追上了真理一样。明白吗？如果你的呼吸控制法，如果你的呼吸，如果你的气息是完美的，如果普拉纳是完美的，payona，那承载你生命的普拉纳在真理之中，然后你会用一口气去做它，在绝对正确的方式里去做，它会对你有好处，它会让你知道，它是 Mool mantra。
truth and then you will do it with one breath and do it in absolute right thing, it will do you good, it will let you know that it is a Mool mantra.
真理，然后你会用一口气去做它，在绝对正确的方式里去做，它会对你有好处，它会让你知道，它是 Mool mantra。
But I, I was today talking to you into the glory of the time and space, when man lived and experienced truth and some people think, some people think and they will make you to believe, to think, they will try to make you think that Guru Nanak is five hundred and so many years old or Sikh religion is as old as Guru Nanak it never existed before, you know that's what they are talking but I am trying to tell you, they don't know anything about Guru Nanak, I don't know who they are, period. Because according to Guru Nanak, Guru Nanak specified, Guru Nanak specified and he specified, he was nothing but Sat, he was Sat Purush, being of truth.
但我，我今天跟你们讲的是时间和空间的荣耀，那时人活着并体验着真理，有些人以为，有些人以为，他们会让你相信、让你以为，他们会试着让你以为 Guru Nanak 是五百多年前的人，或者锡克教和 Guru Nanak 一样古老，之前从来不存在，你知道他们就是这么说的，但我要告诉你，他们对 Guru Nanak 一无所知，我不知道他们是谁，就这样。因为按照 Guru Nanak 的说法，Guru Nanak 明确指出，Guru Nanak 明确指出，他明确指出，他什么都不是，他就是 Sat，他是 Sat Purush，真理的存在。
according to Guru Nanak, Guru Nanak specified, Guru Nanak specified and he specified, he was nothing but Sat, he was Sat Purush, being of truth.
按照 Guru Nanak 的说法，Guru Nanak 明确指出，Guru Nanak 明确指出，他明确指出，他什么都不是，他就是 Sat，他是 Sat Purush，真理的存在。
He was Sat Purkh and Age of Aquarius is to be added by a Sat Purkh that is why, this time and space has to serve Guru Nanak, hey this is a simple thing also, Guru Nanak is not going to serve this time and space, this time and space has to serve Guru Nanak. Prophets comes to serve the time and space, Guru Nanak will be served by this time and space. You don't like it, it is contrary to your previous faith but doesn't matter you are caught up with it, you will understand it and that Sat Purkh says, he says to you and one says to somebody but one experiences, then he says, 'Aad sach, Jugad sach, Hai bhee sach, Nanak Hosee bhee... '
他是 Sat Purkh，而水瓶时代要由一位 Sat Purkh 来加上去，所以，这个时间和空间必须服务于 Guru Nanak，嘿，这也是件简单的事，Guru Nanak 不会去服务这个时间和空间，这个时间和空间必须服务 Guru Nanak。先知们来服务时间和空间，而 Guru Nanak 将由这个时间和空间来服务。你不喜欢它，它跟你以前的信仰相反，但没关系，你被它抓住了，你会明白它，而那位 Sat Purkh 说，他对你说，也对某人说，但人是要去体验的，然后他说：「Aad sach, Jugad sach, Hai bhee sach, Nanak Hosee bhee……」
Students: Sach.
学生：Sach。
YB: He sees it. So when I see you with the Bana, with Bani, with Seva and with Simran, it doesn't tell me anything more or less. You know, you know what it tells me. You got the opportunity and you made it, you got the opportunity and you made it. Wahe Guru Ji Ka Khalsa...
YB：他看见了。所以当我看见你带着灵性装束、带着圣言、带着服务、带着忆念，它告诉我的不多也不少。你知道，你知道它告诉我什么。你得到了机会，你做到了，你得到了机会，你做到了。Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa……
Students: Wahe Guru Ji Ki Fateh.
学生们：Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。
(Students singing songs)
（学生们唱歌）
(Students stop singing)
（学生们停止唱歌）
(YB reads Siri Guru Granth)
（YB 诵读《圣格兰特经》）