谒师所——那纳克之言

and going, my girlfriend doesn't like me, I went...

出门，我女朋友不喜欢我，我去了……

You know all these worldly stuff is there, then it's not magnetic, what are you talking about?

你知道，这些世俗的东西都在那儿，那它就没有磁性，你在说什么呢？

Now understand Sikh religion on Nanak's day, Nanak means practically when there is no, no. A man should be accomplished enough that he has to say no for nothing. The very literary meaning of Na-nak, there are lot of discussion, I was Na-nak means one who has no nak because man always protects his neck by nature, my ego, nak represents ego and one who doesn't represent ego is God. So basically Nanak is God in that situation but we are going to the very literally meaning, Nanak where there is no, no.

现在，在 Nanak 的日子里，来理解锡克教。Nanak 实际上意味着：当没有「不」的时候，就没有「不」。一个人应当足够有成就，以至于他对什么都不必说「不」。Na-nak 的字面意思，有很多讨论，我理解的 Na-nak 是：一个没有 nak 的人，因为人天生总是护着自己的脖子——我的小我，nak 代表小我，而不代表小我的人就是神。所以从根本上说，在那种状态下，Nanak 就是神。但我们要按最字面的意思来讲：Nanak，就是没有「不」、没有「不」的地方。

Man has the capacity to say nothing for nothing, it's all done and if you look at the history of Guru Nanak you will learn one thing, he is the first human prophet who brought everything through music.

人有能力什么都不说，就为了什么都不为，一切都已经完成；如果你去看 Guru Nanak 的历史，你会学到一件事：他是第一位人类先知，把一切都通过音乐带了出来。

Music does not mean that what we sing here is music, music means total life was based on harmony. Guru Nanak if can be remembered in the right definition and we pay lot of respect and tribute to him, then we have to understand that in his life there is only lesson available - keep harmony at every cost.

音乐不是指我们在这里唱的就是音乐，音乐意味着整个生命都建立在和谐之上。如果要按正确的定义记住 Guru Nanak，并且向他致以许多敬意和礼赞，那我们就必须明白，他的一生中只有一个可用的功课——不惜一切代价保持和谐。

and we pay lot of respect and tribute to him, then we have to understand that in his life there is only lesson available - keep harmony at every cost.

并且向他致以许多敬意和礼赞，那我们就必须明白，他的一生中只有一个可用的功课——不惜一切代价保持和谐。

There are three things, for every unsuccessful man; he doesn't know commitment, he doesn't know commitment, he doesn't know communication and he doesn't know continuity, these are the three powers given by God to every man to create harmony, that your commitment should be atal, atal means unshakable, your communication be precise, it means definite and your continuity should be based on your character, your caring and your compassion. Then only you can be continuous, otherwise you will fall.

有三样东西，对每一个不成功的人来说：他不懂承诺，他不懂承诺，他不懂沟通，他也不懂持续，这是神给每个人的三种力量，用来创造和谐——你的承诺应当是 atal，atal 的意思是不可动摇；你的沟通应当精确，意思是明确；你的持续应当建立在你的品格、你的关怀和你的慈悲之上。只有这样你才能持续，否则你就会倒下。

So realizing all that in the aspect of it, I take you back three thousand years, there are two words very particular.

所以，从这方面看清这一切之后，我把你带回三千年前，有两个词非常特别。

"Antar mukhi bahar mukhi. "

「Antar mukhi bahar mukhi。」

realizing all that in the aspect of it, I take you back three thousand years, there are two words very particular.

从这方面看清这一切之后，我把你带回三千年前，有两个词非常特别。

"Antar mukhi bahar mukhi. "

「Antar mukhi bahar mukhi。」

Mukh means face, those which things have face outside and things which have face inside. These are two balances on which yogis call hata, means sun and moon, you call it vibration, electrician call it negative, positive, call it anything, I am, I am just not wasting my time what you are going to call what, you know people call me divine and people call me devil, it's the same thing, I mean to say after all, they are calling, so long they are calling it's fine, that's all matters. You must exist. So long you exist you shall vibrate, so long you shall vibrate you shall be called. Sat Nam means that.

Mukh 的意思是脸，有些东西的脸朝外，有些东西的脸朝内。这是两个平衡，瑜伽士称之为 hata，意思是太阳和月亮；你叫它振动，电工叫它负极、正极，随便你怎么叫，我，我只是不想浪费时间纠结你要叫它什么，你知道人们叫我神圣，人们也叫我魔鬼，其实是同一回事，我的意思是说，毕竟他们是在叫，只要他们还在叫就没问题，那就够了。你必须存在。只要你存在，你就会振动；只要你振动，你就会被人叫。Sat Nam 就是这个意思。

it's fine, that's all matters. You must exist. So long you exist you shall vibrate, so long you shall vibrate you shall be called. Sat Nam means that.

就没问题，那就够了。你必须存在。只要你存在，你就会振动；只要你振动，你就会被人叫。Sat Nam 就是这个意思。

The truth is that life is called by identity, that's why somebody's Guru Mail Singh, somebody Guru Rai Singh, somebody Guru Math Singh, that is a identity and we take our name from the Guru. So our identity is amalgamated with the Guru. So what happens to keep up is that when you want to keep up, how you will can keep up. If somebody tells you the bad days or not going to come I don't agree; neither Guru agrees with it and Siri Guru Granth is our touchstone as a Guru, we don't worship man.

事实是，生命是以身份来命名的，所以有人叫 Guru Mail Singh，有人叫 Guru Rai Singh，有人叫 Guru Math Singh，那是一种身份，我们的名字来自古茹。所以我们的身份和古茹融为一体。那么要跟上，会发生什么——当你想跟上时，你怎么才能跟上。如果有人告诉你坏日子不会来了，我不同意；古茹也不同意，而《圣格兰特经》是我们作为古茹的试金石，我们不崇拜人。

the bad days or not going to come I don't agree; neither Guru agrees with it and Siri Guru Granth is our touchstone as a Guru, we don't worship man.

坏日子不会来了，我不同意；古茹也不同意，而《圣格兰特经》是我们作为古茹的试金石，我们不崇拜人。

First of all, on Guru Nanak's day you should learn one thing; if you keep on worshiping man, then you are not a Sikh. Guru Nanak was alive when Guru Angad became the Guru and from Kartarpur we turned ourself to Khandur Sahib. In Sikh there is a one thing; you worship where Joth is, where light is, you go where Guru is, not where body is. Otherwise you will start worshiping statues, you will start doing the whole thing, from where Guru Nanak took you out, you will go back into it. You can go back into the same cosmology now Jata Ji ka Khalsa, Jata Ji ki Fateh, that's what is totally taking away Sikh Dharma from its path.

首先，在 Guru Nanak 的日子，你应该学会一件事：如果你一直崇拜人，那你就不是锡克。Guru Angad 成为古茹时，Guru Nanak 还在世，我们从 Kartarpur 转向了 Khandur Sahib。在锡克里有一件事：你在有 Joth 的地方、有光的地方崇拜，你去古茹所在的地方，不是身体所在的地方。否则你就会开始崇拜雕像，你就会开始做那一整套，Guru Nanak 把你带出来的地方，你又会回到里面去。你现在就可以回到那同一套宇宙观里——Jata Ji ka Khalsa，Jata Ji ki Fateh，正是这个把锡克正法完全带离了它的道路。

You take my Amrit, you take that Amrit, Amrit belongs to Guru Gobind Singh and you take Amrit from Guru Gobind Singh, you don't take Amrit from a person.

你接受我的 Amrit，你接受那个 Amrit，Amrit 属于 Guru Gobind Singh，你从 Guru Gobind Singh 那里接受 Amrit，你不是从一个人那里接受 Amrit。

take my Amrit, you take that Amrit, Amrit belongs to Guru Gobind Singh and you take Amrit from Guru Gobind Singh, you don't take Amrit from a person.

接受我的 Amrit，你接受那个 Amrit，Amrit 属于 Guru Gobind Singh，你从 Guru Gobind Singh 那里接受 Amrit，你不是从一个人那里接受 Amrit。

No person has lawful, moral, ethical right to give you Amrit. That's why before Amrit, we present those people who have to give us Amrit before the Siri Guru Granth, it is called sodana, clarifying them, as you take the butter, put it on a slow fire, and you clarify it, it becomes ghee. Even those panj piaras who give you Amrit, are supposed to go before the Guru and get clarified and then they feel entitled morally, ethically and personally, then they can give you Amrit. So reality of life you must face.

没有人有合法的、道德的、伦理的权利给你 Amrit。所以在 Amrit 之前，我们把那些要给我们 Amrit 的人带到《圣格兰特经》面前，这叫 sodana，澄清他们，就像你拿黄油，放在慢火上，把它澄清，它就成了酥油。就连那些给你 Amrit 的 panj piaras，也应该先到古茹面前被澄清，然后他们在道德上、伦理上、个人上都觉得有资格，那时他们才能给你 Amrit。所以人生的现实你必须面对。

Guru and get clarified and then they feel entitled morally, ethically and personally, then they can give you Amrit. So reality of life you must face.

古茹面前被澄清，然后他们在道德上、伦理上、个人上都觉得有资格，那时他们才能给你 Amrit。所以人生的现实你必须面对。

Today first time people are asking this question, what will happen to the Sikhs, what will happen to the Khalsa, what will happen to us, I am telling you what will happen, we are going to grow. There is no way that we can be stopped and if anybody has this foolishness that Sikhs became, American became Sikh because of Yogi Bhajan, they are so wrong, so stupid, they even do not know that people here were ready, seeking, trying to know and somewhere along the line, light touch the light. If you think that a iron pipe can bring water everywhere, you are wrong, there has to be water somewhere to bring it somewhere.

今天第一次有人问这个问题，锡克教徒会怎样，卡尔萨会怎样，我们会怎样，我告诉你会怎样，我们会壮大。没有什么能拦住我们，如果有人愚蠢地以为锡克教徒之所以成为锡克教徒、美国人之所以成为锡克教徒，都是因为 Yogi Bhajan，那他们大错特错，蠢得离谱，他们甚至不知道这里的人早就准备好了，在寻找，在试着弄明白，而在某个地方，光触碰到了光。如果你以为一根铁管能把水送到任何地方，你就错了，总得某处先有水，才能把水送到某处。

light touch the light. If you think that a iron pipe can bring water everywhere, you are wrong, there has to be water somewhere to bring it somewhere.

光触碰到了光。如果你以为一根铁管能把水送到任何地方，你就错了，总得某处先有水，才能把水送到某处。

So basically in Sikh Dharma word preside, Siri Guru Granth shabad, that is the Guru. We have gone to such a subtle body now, subtle body and radiant body, between they two and shabad of the Guru is subtle, power of it is radiant and that is why Siri Guru Granth is our living Guru, it cannot be a holy book, so long it is a holy book for you, you are not a Sikh, you are worshiping a dead Guru or a alive Guru, that question is with your consciousness, I am not asking you to verify.

所以基本上在锡克正法里，主导的是圣言，是《圣格兰特经》的圣音，那就是古茹。我们现在已经走到如此精微的身体，精微体和光芒体，在两者之间，古茹的圣音是精微的，它的力量是光芒的，这就是为什么《圣格兰特经》是我们活着的古茹，它不可能是一本圣书，只要它对你来说还是一本圣书，你就不是锡克教徒，你是在崇拜一个死的古茹还是一个活的古茹，这个问题在你的意识里，我不是要你去验证。

Ask yourself and if the Guru is alive, the words are alive, then are you in full understanding and full compliance of it or not, that's also your character, nobody can watch over that, but however, the beauty of the Sikh religion is that when life outside challenges, Sikh go to the inner source, goes antar mukhi, picks up the courage, picks up the grit, pick up the Kala and becomes bahar mukhi, comes out radiant, shining.

问你自己，如果古茹是活的，话语是活的，那你是否完全理解它、完全遵从它，那也是你的品格，没人能替你看着这一点，但不管怎样，锡克教的美就在于，当外在的生活发出挑战，锡克教徒就走向内在的源头，走向 antar mukhi，拾起勇气，拾起胆识，拾起 Kala，然后变成 bahar mukhi，走出来，光芒四射，闪闪发亮。

to the inner source, goes antar mukhi, picks up the courage, picks up the grit, pick up the Kala and becomes bahar mukhi, comes out radiant, shining.

走向内在的源头，走向 antar mukhi，拾起勇气，拾起胆识，拾起 Kala，然后变成 bahar mukhi，走出来，光芒四射，闪闪发亮。

The story is in and out, avagavan, come and go. Story is not what you think story is. If you are looking for a religion, where there shall be all peace, then leave. There is no all peace, you are the peace, you create the peace, you are part of that peace.

故事就是进与出，avagavan，来与去。故事不是你以为的故事。如果你在找一种宗教，那里一切都平安，那就走吧。没有一切都平安这回事，你就是平安，你创造平安，你就是那平安的一部分。

That is why Sikh wears Bana, dedication to the Guru, not that we are just nothing but stupid soldiers, no, we are intelligent committing committed characters who represent Guru by very existence and bad and good is not our problem, bad is so bad that we welcome it, so it gives us a chance to rise, good is so good we welcome it so we are chance of gratefulness, thank you, thank you and when good comes, we share it, when bad comes, we excel it. If you do not know that basic principle, you have not understood Guru Nanak.

这就是为什么锡克教徒穿灵性装束（Bana），是对古茹（Guru）的奉献，不是我们只是些愚蠢的士兵，不，我们是有智慧的、有承诺的、有品格的人，以自己的存在代表古茹，好与坏不是我们的问题，坏就坏到我们欢迎它，这样它给我们一个提升的机会，好就好到我们欢迎它，这样我们就有感恩的机会，谢谢你，谢谢你，当好来临时，我们分享它，当坏来临时，我们超越它。如果你不知道这个基本原则，你就没有理解 Guru Nanak。

thank you and when good comes, we share it, when bad comes, we excel it. If you do not know that basic principle, you have not understood Guru Nanak.

谢谢你，当好来临时，我们分享它，当坏来临时，我们超越它。如果你不知道这个基本原则，你就没有理解 Guru Nanak。

Today everybody wants to see the shabad of the Guru spread, everybody want to see the whole world should become Sikh. Wait, patience pays, don't worry, it will happen exactly that way. The things are going to get so complicated, you know circumstances are going to help us and mind of the person is going to so berserk that people are going to go every man, man of power, man of miracles, man of virtues, man of superpowers, man who can create heaven and Earth, who can just sit before me and deal your angiographies is done, your heart is perfect.

今天每个人都想看到古茹的圣音（Shabd）传播开来，每个人都想看到整个世界都成为锡克教徒。等等，耐心是有回报的，别担心，它就会那样发生。事情会变得非常复杂，你知道环境会帮助我们，人的心智（mind）会变得如此疯狂，人们会去追随每一个有权力的人、有奇迹的人、有美德的人、有超能力的人、能创造天堂和地球的人，能坐在我面前就搞定你的血管造影，你的心脏完美无缺。

Well, I may not have to pay bills, even those men of miracles, men of powers, men of superpowers shall not be in a position to sustain this man in his own skin.

好吧，我可能不用付账单，即使是那些有奇迹的人、有权力的人、有超能力的人，也无法让这个人安住在他自己的皮囊里。

not have to pay bills, even those men of miracles, men of powers, men of superpowers shall not be in a position to sustain this man in his own skin.

不用付账单，即使是那些有奇迹的人、有权力的人、有超能力的人，也无法让这个人安住在他自己的皮囊里。

Mind is going to go so berserk, the hollowness and the shallowness of the human race has touched that point that it needs Guru Nanak in his music, it need this Sat Peter, the stupid Sat Peter to become Sat Peter, there are two Sat Peters, night Sat Peter, day Sat Peter, stupid Sat Peter, wise Sat Peter and nobody can take Sat Peter and totally blend him into nothingness. No, nobody has the right Sat Peter is Sat Peter, he sat down with the sitar and sang. At that time word of Nanak, the music and Sat Peter became one. That is the oneness of God, that is what Sikh Dharma is Ek Ong Kar and that is Ek Ong Kar, Sat Gurprasad.

心智会变得如此疯狂，人类种族的空洞和浅薄已经触及了那个点，它需要 Guru Nanak 在他的音乐里，它需要这个 Sat Peter，那个愚蠢的 Sat Peter 变成 Sat Peter，有两个 Sat Peter，夜晚的 Sat Peter，白天的 Sat Peter，愚蠢的 Sat Peter，智慧的 Sat Peter，没有人能把 Sat Peter 完全融入虚无。不，没有人有这个权利，Sat Peter 就是 Sat Peter，他坐下来，拿着西塔琴唱了起来。在那一刻，Nanak 的圣言、音乐和 Sat Peter 成为一体。那就是神（God）的一体性，那就是锡克正法（Sikh Dharma）的 Ek Ong Kar，那就是 Ek Ong Kar，Sat Gurprasad。

Nanak, the music and Sat Peter became one. That is the oneness of God, that is what Sikh Dharma is Ek Ong Kar and that is Ek Ong Kar, Sat Gurprasad.

Nanak、音乐和 Sat Peter 成为一体。那就是神的一体性，那就是锡克正法的 Ek Ong Kar，那就是 Ek Ong Kar，Sat Gurprasad。

What was Sat Gurprasad was that shabad, that Nanak music and that rababi sat down, that tadi sat down and sang the word of Nanak, that is oneness. There is no big paraphernalia, complication, close your eyes, I send you the light, I raise your consciousness, nonsense. We don't need all these rigmarole, all we need is, when Sat Peter sang and sang the words of Nanak, whosoever sang with him became the Nanak, the whole thing became Nanak, that is Nanak.

Sat Gurprasad 是什么？就是那首 shabad，那 Nanak 的音乐，rababi 坐下来，tadi 坐下来，唱出 Nanak 的话，那就是合一。没有什么大排场，没有复杂的东西，闭上眼睛，我把光送给你，我提升你的意识，全是胡扯。我们不需要这些繁琐的仪式，我们需要的只是，当 Sat Peter 唱起 Nanak 的话，谁跟着他一起唱，谁就成了 Nanak，整个都成了 Nanak，那就是 Nanak。

Nanak is not what you want to present him, Nanak is not diamond, gold, though we want to have them. Nanak is not this, Nanak is not that, Nanak is that word which Sat Peter today on the birthday of Nanak sang and which was also sung by every member of the congregation, that is Nanak. If you ever want to explain Sikh Dharma to anybody, Sikh Dharma is that deed of excellence which we did today in the Guru's house. Today we sat down here and sang that word in excellence, that is a plus.

Nanak 不是你想呈现的那个样子，Nanak 不是钻石，不是黄金，虽然我们想要那些东西。Nanak 不是这个，Nanak 不是那个，Nanak 就是今天 Sat Peter 在 Nanak 的生日唱出的那句话，也是会众中每一个人都跟着唱出的那句话，那就是 Nanak。如果你想要向任何人解释锡克正法，锡克正法就是今天我们在古茹的家里所做的那件卓越之事。今天我们坐在这里，以卓越的方式唱出了那句话，那就是加分。

Dharma is that deed of excellence which we did today in the Guru's house. Today we sat down here and sang that word in excellence, that is a plus.

正法就是今天我们在古茹的家里所做的那件卓越之事。今天我们坐在这里，以卓越的方式唱出了那句话，那就是加分。

Well, maybe in the 11 O'clock tonight some will happen to Sat Peter and he will just change himself into a black dress and put a big long cone and some feathers of the peacock and try to, maybe like to become Lord Krishna and like to have a dance, God knows what he is going to do but what I am saying is that is what at that time the same Sat Peter has the right to transform himself to anything he wants.

好吧，也许今晚 11 点，Sat Peter 身上会发生一些事，他会把自己换上一身黑衣服，戴上一顶大长尖帽，插上几根孔雀羽毛，试着，也许想变成主 Krishna，想跳个舞，天知道他要干什么，但我要说的是，那时候同一个 Sat Peter 有权把自己变成任何他想变的样子。

Sat Peter is my very beloved son, I am taking his personal example and putting it before you but it is the privilege of the will of the Kala of Sat Peter to live in the sixth center or in the first center. Ek chakar dwashi sat chakra mashi, that is simple one line which only Sat Peter can decide, I cannot decide it, none of you can decide it. Entire government of United State cannot decide it and entire European community cannot decide, the whole world cannot decide it.

Sat Peter 是我非常心爱的儿子，我拿他个人的例子放在你们面前，但住在第六个中心还是第一个中心，是 Sat Peter 的 Kala 的意志的特权。Ek chakar dwashi sat chakra mashi，就这么简单一句话，只有 Sat Peter 能决定，我决定不了，你们谁也决定不了。整个美国政府决定不了，整个欧洲共同体决定不了，全世界都决定不了。

you can decide it. Entire government of United State cannot decide it and entire European community cannot decide, the whole world cannot decide it.

你能决定。整个美国政府决定不了，整个欧洲共同体决定不了，全世界都决定不了。

All angels, God, all demons, all bad wills and good wills cannot decide it, this is the only privilege to be a human and that is what Sat Peter is, rest is a meat, bone, molecules, atoms, a shape, miss shape, handicap, depressed, happy, joyful, flirt, gracious, saintly, call him anything.

所有天使、神、所有恶魔、所有恶的意志和善的意志都决定不了，这是作为人唯一的特权，而 Sat Peter 就是这样的人，其余的都是肉、骨头、分子、原子、一个形状、畸形的形状、残疾、抑郁、快乐、喜悦、轻浮、优雅、圣洁，随便你怎么叫他。

Sat Peter has one million items, ten trillion, that body which you see today which sang before you is ten trillion cells, each cell has three in it, there are thirty trillion Sat Peters, which one you like, make a choice but when that thirty trillion Sat Peter are put together and it attacks, it attacks, Sat Nam, adapts, watch my word, what did I say, adapts Sat Nam, what is Sat Nam, Bani Guru, Guru hai Bani, Vich Bani Amrit Sara, all the nectars are in Guru's word, when he adapted that shabad and put this thirty trillion chitanos, those pieces and they created a harmony with the gift of God, prana, dead, he cannot do that.

Sat Peter 有一百万个东西，十万亿个，你今天看到的那个身体，在你面前歌唱的那个，是十万亿个细胞，每个细胞里有三个，那就是三十万亿个 Sat Peter，你喜欢哪一个，做个选择，但当那三十万亿个 Sat Peter 聚在一起发起攻击，它攻击，Sat Nam，adapts，注意我的话，我说了什么，adapts Sat Nam，什么是 Sat Nam，Bani Guru，Guru hai Bani，Vich Bani Amrit Sara，所有的甘露都在古茹的圣言里，当他 adapt 了那个 shabad，把这三十万亿个 chitanos，那些碎片，它们与神的礼物——普拉纳——创造出一种和谐，死的，他做不到。

that shabad and put this thirty trillion chitanos, those pieces and they created a harmony with the gift of God, prana, dead, he cannot do that.

那个 shabad，把这三十万亿个 chitanos，那些碎片，它们与神的礼物——普拉纳——创造出一种和谐，死的，他做不到。

Purpose of life has to be understood, dead he can't do it, he did it with the Guru's word and he created with prana, pavan Guru, a vayu, a air which carries the prana, there are many airs which do not carry the prana, they are dead airs, they are, they are death messengers.

生命的目的必须被理解，死了他做不到，他用古茹的圣言做到了，他用普拉纳创造，pavan Guru，vayu，一种承载普拉纳的气，有很多气不承载普拉纳，它们是死气，它们是，它们是死亡的使者。

So he took all his thirty trillion Sat Peters, I mean, it takes longtime look at the weight, understand, he took thirty trillion Sat Peters and put together and today cancelled every other thing and came to the Guru's house, one thing; second, he sang Guru shabad and third he gave us the privilege to sing it with him, that is Cherdi Kala, that is antar mukhi bahar mukhi, that is the meaning of Ek Ong Kar, Sat Nam, Karta Purkh, Nirbhao, Nirvair. Today he become not afraid of anything.

所以他把他所有的三十万亿个 Sat Peter，我是说，看看那重量要花很长时间，明白吗，他把三十万亿个 Sat Peter 聚在一起，今天取消其他一切，来到古茹的家，一件事；第二，他唱诵古茹的 shabad；第三，他给我们特权与他一起唱，那就是 Cherdi Kala，那就是 antar mukhi bahar mukhi，那就是 Ek Ong Kar、Sat Nam、Karta Purkh、Nirbhao、Nirvair 的含义。今天他变得什么都不怕。

that is antar mukhi bahar mukhi, that is the meaning of Ek Ong Kar, Sat Nam, Karta Purkh, Nirbhao, Nirvair. Today he become not afraid of anything.

那就是 antar mukhi bahar mukhi，那就是 Ek Ong Kar、Sat Nam、Karta Purkh、Nirbhao、Nirvair 的含义。今天他变得什么都不怕。

People come here, there that beeper comes also with them and it creates a call, some of them are strong, they shut it off, (?) go and make the call but today he didn't bring his beeper, neither mental nor electric, both were missing and he sat down here and so long one Sat Peter will sing Guru's shabad, Khalsa will live, Khalsa will grow, that's the food of the Khalsa. Food of the Khalsa is not bananas and peanuts, food of the Khalsa is not lot of food, food of the Khalsa is dedication.

人们来到这里，那个哔哔器也跟着他们来，它会响起来，有些人很强，他们把它关掉，（？）去打电话，但今天他没带他的哔哔器，无论是心智的还是电子的，两个都不见了，他坐在这里，只要有一个 Sat Peter 唱诵古茹的 shabad，卡尔萨就会活着，卡尔萨就会成长，那就是卡尔萨的食物。卡尔萨的食物不是香蕉和花生，卡尔萨的食物不是很多食物，卡尔萨的食物是奉献。

that's the food of the Khalsa. Food of the Khalsa is not bananas and peanuts, food of the Khalsa is not lot of food, food of the Khalsa is dedication.

那就是卡尔萨的食物。卡尔萨的食物不是香蕉和花生，卡尔萨的食物不是很多食物，卡尔萨的食物是奉献。

Today some of our Sikhs have brought the food today they are very dedicated, food could have come otherwise, today it was their dedication, it was their vibrations, their hand worked, the each one in the family thirty trillion work together, brought food, not to sell, not to make profit, not to show off but came here to be one with Guru Nanak. There is a way to become one with Guru Nanak, listen to me, I am not going to live with you very long anymore. I am telling you my, my time to go home is approaching and I have done my job but I am just sharing with you certain things, becoming one with Guru Nanak...

今天有些锡克教徒带来了食物，他们非常虔诚，食物本可以以别的方式送来，但今天是他们的虔诚，是他们的振动，是他们的双手在工作，家庭里的每一个成员，三十万亿个细胞一起协作，带来了食物，不是为了卖，不是为了获利，不是为了炫耀，而是来到这里与 Guru Nanak 合一。有一种方法与 Guru Nanak 合一，听我说，我不会再和你们一起活很久了。我告诉你们，我回家的时间快到了，我已经完成了我的工作，但我只是在和你们分享某些事情，与 Guru Nanak 合一……

you my, my time to go home is approaching and I have done my job but I am just sharing with you certain things, becoming one with Guru Nanak...

我，我回家的时间快到了，我已经完成了我的工作，但我只是在和你们分享某些事情，与 Guru Nanak 合一……

I am a Yogi, I am a Mahan tantric, God knows after my death who shall be crowned with that, there is no problem with me but I am telling you with all yoga to be united to the Guru Nanak is the easiest thing, I am telling you the whole theory and that is what we did today. Get united with Guru Nanak with a dedication, with a devotion and put this thirty trillion cells and offer it back to Nanak and Nanak will take you to God, simple things should be done in simple way.

我是一个瑜伽士，我是白谭崔瑜伽大师，天知道在我死后谁会戴上那顶冠冕，我没有任何问题，但我用全部的瑜伽告诉你们，与 Guru Nanak 合一是最容易的事，我把整个理论告诉你们，这就是我们今天所做的。带着虔诚，带着奉献，与 Guru Nanak 合一，把这三十万亿个细胞献回给 Nanak，Nanak 会带你到神那里，简单的事情应该用简单的方式去做。

a devotion and put this thirty trillion cells and offer it back to Nanak and Nanak will take you to God, simple things should be done in simple way.

带着奉献，把这三十万亿个细胞献回给 Nanak，Nanak 会带你到神那里，简单的事情应该用简单的方式去做。

Lot of people are creating complication. We will give you Amrit if you show up this, this, this, arey, Amrit belongs to Guru Gobind Singh, you give it if Guru Gobind Singh wants to give anything, he will give, who the hell you are. You who is constipated for five days, what right you have to give Amrit to anybody, what are you talking about but who are you, oh I will give you a blessing I will do you Ardas, things will happen. Then we read, Bil bolya sab kuch janta, Guru knows everything even without speaking because we speak with the power of the Guru, that is the attitude, attitude of gratitude, that is Nanak and that is the strength.

很多人在制造复杂。如果你出现，做这个、这个、这个，我们就给你甘露，哎，甘露属于 Guru Gobind Singh，如果 Guru Gobind Singh 想给什么，他会给，你算什么东西。你便秘了五天，你有什么资格给任何人甘露，你在说什么，可你是谁，哦，我要给你一个祝福，我要为你做 Ardas，事情就会发生。然后我们读到，Bil bolya sab kuch janta，古茹不说话就知道一切，因为我们凭古茹的力量说话，那就是态度，感恩的态度，那就是 Nanak，那就是力量。

without speaking because we speak with the power of the Guru, that is the attitude, attitude of gratitude, that is Nanak and that is the strength.

不说话，因为我们凭古茹的力量说话，那就是态度，感恩的态度，那就是 Nanak，那就是力量。

By anger, by dramatizing, by putting yourself down, by putting yourself up, by expanding yourself, by contracting yourself, these are the laws of physics above them there is a sach khand, the true state and that true state is where you blend with your Guru, become the alloy of the Guru and you don't have to ask anybody, you have to come 8 O'clock, go around the ashram twelve miles, it will take you three miles medically required walking plus you will chant Wahe Guru, with every step, it is called Sadh Sangat, it is called sangat of those who have discipline, commitment, continuity, care, compassion, kindness to each other, it is what you need.

借着嗔怒，借着戏剧化，借着贬低自己，借着抬高自己，借着扩张自己，借着收缩自己，这些都是物理的法则，在它们之上有一个 sach khand，真实的状态，而那个真实的状态就是你与你的古茹融合的地方，成为古茹的合金，你不必去问任何人，你必须 8 点来，绕着灵修社区走 12 英里，其中 3 英里是医学上必需的步行，再加上你每一步都唱诵 Wahe Guru, Whaa‑hay Guroo，这就叫 Sadh Sangat，这就叫那些有纪律、有承诺、有连续性、彼此关怀、慈悲、友善的人的共修团体，这就是你需要的。

Sadh Sangat, it is called sangat of those who have discipline, commitment, continuity, care, compassion, kindness to each other, it is what you need.

Sadh Sangat，这就叫那些有纪律、有承诺、有连续性、彼此关怀、慈悲、友善的人的共修团体，这就是你需要的。

You know, I know you are Americans and you love to be sold gimmicks, oh I know you very well, I mean to say I am one among you and you love promises and you love to break those promises. You have to break marriages, you have to break promises, you have to break everything to continue. This country requires to have four divorces on average and thirty-eight relationships, sexual relationship to keep the economy going, it's a economic necessity present and then everyday I yogi Ji, needs sale. Sale on every occasion, anything is a sale because we put our profit four times and then we bring it to half and we call it sale.

你知道，我知道你们是美国人，你们喜欢被人推销花招，哦，我很了解你们，我是说我就是你们当中的一员，你们喜欢承诺，也喜欢打破那些承诺。你得打破婚姻，你得打破承诺，你得打破一切才能继续下去。这个国家需要平均四次离婚和三十八段关系、性关系，才能让经济运转下去，这是当下的经济必需，然后每天我瑜伽士 Ji，都需要促销。每个场合都促销，什么都是促销，因为我们把利润翻四倍，然后砍到一半，就叫它促销。

We need so much ruckus in this life but there is a very beautiful part in which we can dwell, Amrit kund, the part of the nectar, that is what Amritsar represents, the tank of the nectar in which sit that golden Harimandir, the Temple of the Guru.

我们这一生需要这么多喧闹，但有一个非常美丽的部分，我们可以安住其中，Amrit kund，甘露的部分，那就是阿姆利则所代表的，甘露之池，那金色的 Harimandir 就坐在其中，古茹的殿堂。

kund, the part of the nectar, that is what Amritsar represents, the tank of the nectar in which sit that golden Harimandir, the Temple of the Guru.

kund，甘露的部分，那就是阿姆利则所代表的，甘露之池，那金色的 Harimandir 就坐在其中，古茹的殿堂。

It is such visualized situation if you want to just go with me and just think that Harimandir and Amritsar and sits that Golden Temple in the center and in the Golden Temple just see the same Siri Guru Granth which is here is there presiding and see the Sikhs bowing there, they bow, they bow here, how happy you are slowly and gradually with all the sangat in the western hemisphere, Mexicans have brought the marble, you have try to put it up, everybody comes in the evening and I have seen with my own eyes the light in your eyes oh it's beautiful.

这是如此一幅观想出来的景象，如果你想就跟着我，就想那 Harimandir 和阿姆利则，那金色殿堂坐在中央，在那金色殿堂里，就看那同一部《圣格兰特经》，在这里的就在那里主持着，再看那些锡克教徒在那里顶礼，他们顶礼，他们在这里顶礼，你是多么快乐，慢慢地、渐渐地，随着西半球所有的共修团体，墨西哥人带来了大理石，你们试着把它立起来，每个人傍晚都来，我亲眼见过你们眼里的光，哦，真美。

the marble, you have try to put it up, everybody comes in the evening and I have seen with my own eyes the light in your eyes oh it's beautiful.

那块大理石，你试着把它立起来，每天晚上大家都来，我亲眼见过你们眼里的光，哦，真美。

Why beautiful - because at that time your soul blend with Nanak, your glory blend with consciousness, you feel like you are doing something for ist, and those who have ist they cannot be nust, they cannot be wiped away, they cannot go anywhere. I know today there are schemes to destroy you, I know that, don't misunderstand me because our counter intelligence is far superb, we are really people, we believe in counter intelligence and we know what is going on but I tell you the net result of it. Net result is, nothing can destroy us. You know why? We represent no harm to anybody, we don't ask anybody, we ask our Thakar,

为什么美——因为那一刻你的灵魂与 Nanak 交融，你的荣耀与意识交融，你觉得自己在为某种东西做事，而那些拥有它的人不会被摧毁，不会被抹去，不会消失。我知道今天有人谋划要毁掉你们，我知道，别误会我，因为我们的反情报能力高超得多，我们是真的，我们相信反情报，我们知道正在发生什么，但我告诉你最终结果。最终结果是，没有什么能毁掉我们。你知道为什么吗？我们对任何人都不构成伤害，我们不求任何人，我们求我们的 Thakar，

'Jo, apana Thakar sa jo maga apana takar sa,'

「Jo, apana Thakar sa jo maga apana takar sa,」

And our Thakar is who gave this world tranquility, majesty, peace, joy.

而我们的 Thakar 就是给这个世界宁静、威严、和平、喜悦的那一位。

anybody, we ask our Thakar,

任何人，我们求我们的 Thakar，

'Jo, apana Thakar sa jo maga apana takar sa,'

「Jo, apana Thakar sa jo maga apana takar sa,」

And our Thakar is who gave this world tranquility, majesty, peace, joy.

而我们的 Thakar 就是给这个世界宁静、威严、和平、喜悦的那一位。

Kouda was a rakshas, cannibal, he used to eat people, somebody goes bad, you don't have patience, ha, I can, I can't take it, I can understand it, you know you go crazy. I am talking of a compassion, Kouda was a known cannibal, he took Guru Nanak's most beloved disciple Mardana and wanted to fry him because he thought that you know Freud's opinion is better than the (?), you understand what I am saying, so what you have the potato fried what you call that?

Kouda 是个 rakshas，食人族，他吃人，有人变坏了，你就没耐心了，哈，我能，我受不了，我能理解，你知道你会发疯。我说的是慈悲，Kouda 是个出了名的食人族，他抓了 Guru Nanak 最心爱的弟子 Mardana，想把他炸了，因为他以为，你知道，弗洛伊德的观点比（？）更好，你明白我在说什么，所以你有什么，炸土豆，你们管那叫什么？

Students: French fries.

学生：薯条。

YB: French fries, so he was making a French fry of Mardana before he even started it, he thought it will a better thing to do and Guru Nanak went there, not only cool him off, cool his cannibal desire off, in not only cool that hot oil and everything, brought peace, tranquility and grace to a professional cannibal negative.

YB：薯条，所以他还没开始就把 Mardana 做成薯条了，他以为那样做更好，Guru Nanak 去了那里，不只是让他冷静下来，让他食人的欲望冷静下来，不只是让那滚烫的油和一切冷静下来，还给一个职业食人者、一个负面的人带来了和平、宁静和优雅。

cool his cannibal desire off, in not only cool that hot oil and everything, brought peace, tranquility and grace to a professional cannibal negative.

让他食人的欲望冷静下来，不只是让那滚烫的油和一切冷静下来，还给一个职业食人者、一个负面的人带来了和平、宁静和优雅。

Among us when the Guru shabad doesn't live Peter, then you know what live - all cannibals, all sorts of cannibal, kind of cannibals who want to have what, what you do, catch up with it and, and then what we do, we want to fry everybody. We say bitter things, we say ugly things, we do ugly things, we put a mustard of hate, ketchup of jealousy, we put salt of disgrace, we do perverted acts, we do weird things but see how great Nanak is, when we come here, he take us with his bosom, loves us, touches us, feels us, ask us, 'hi, welcome, how are you.

在我们中间，当古茹的圣音不住在心里时，你知道住进来的是什么——全是食人族，各种各样的食人族，那种食人族想要什么，你就做什么，抓住它，然后我们做什么，我们想把所有人都炸了。我们说刻薄的话，说难听的话，做难看的事，我们放一勺仇恨的芥末，挤上嫉妒的番茄酱，撒一把羞辱的盐，我们做变态的事，做古怪的事，但你看那纳克有多了不起，我们来到这里，他把我们搂进怀里，爱我们，触碰我们，感受我们，问我们：「嗨，欢迎，你好吗。」

' Antar mukhi bahar mukhi, same Nanak, he goes to with a strange child and said, 'I love you' and he says to a great meditating yogi and say, 'come out,' look at him.

「Antar mukhi bahar mukhi，同一个那纳克，他走向一个陌生的孩子，说：「我爱你」，他又对一个伟大的冥想瑜伽士说：「出来吧」，看着他。

mukhi, same Nanak, he goes to with a strange child and said, 'I love you' and he says to a great meditating yogi and say, 'come out,' look at him.

mukhi，同一个那纳克，他走向一个陌生的孩子，说：「我爱你」，他又对一个伟大的冥想瑜伽士说：「出来吧」，看着他。

Guru Nanak never only went to Kouda, he went to all these Yogis, all these siddhas, perfected Nathas and say what, what are you doing here, they try to play game with him, he played one simple game and told them, agree or not you are all runaways, don't misunderstanding that if once you become a religious man you cannot be egomaniac. I mean, forget it, religious people are more egomaniac, more greedy, more clever, more game players than you have seen anybody because they put all the Shakti into it. The blessing of house of Guru Nanak is, he went to all great people and small people with the same open heart and sing that let us serve God. Some people only love God, they don't want to serve.

Guru Nanak 从来不只是去 Kouda，他去见所有这些瑜伽士，所有这些成就者，那些圆满的 Nathas，说，你们在这里做什么，他们想跟他玩游戏，他只玩了一个简单的游戏，就告诉他们，你们认不认都一样，你们全是逃兵，别误会，以为一旦成了宗教人士就不会自大。我是说，算了吧，宗教人士比谁都更自大、更贪婪、更精明、更会玩游戏，因为你从没见过谁像他们那样，因为他们把所有的夏克提都投进去了。Guru Nanak 之家的祝福是，他走向所有伟大的人和渺小的人，带着同样敞开的心，唱出：让我们服务神。有些人只爱神，他们不想服务。

Have you seen a lover who say I love you, everything is your and she says, "Can you spare ten dollars today. "

你见过那样的爱人吗，嘴上说「我爱你，一切都是你的」，然后她说：「你今天能借我十块钱吗。」

He said, "Too much," have you seen those lovers.

他说：「太多了」，你见过那样的爱人吗。

a lover who say I love you, everything is your and she says, "Can you spare ten dollars today. "

那样的爱人，嘴上说「我爱你，一切都是你的」，然后她说：「你今天能借我十块钱吗。」

He said, "Too much," have you seen those lovers.

他说：「太多了」，你见过那样的爱人吗。

"Darling, I like to take you out tonight, tell me where you want to go," and then they say, why not you was just on that stand you know those things, (?)(falafel) is available, two dollars will do, I mean, this kind of lovers are there today in the world and in spiritual world also there are people who just play the role, rich and poor, spiritual ego is the highest.

「亲爱的，我今晚想带你出去，告诉我你想去哪儿」，然后他们说，你刚才不是就在那个摊上吗，你知道那些东西，(?)(falafel) 就有，两块钱就够了，我是说，今天这世上就有这种爱人，灵性世界里也有这种人，只是在扮演角色，富的穷的都有，灵性上的小我（ego）是最高的。

Side B

B 面

Spiritual pits are the deepest but the beauty of the Sikh Dharma, beauty of the house of Nanak is, here you can come out of the pit by yourself, you don't need anybody. All you have to come.

灵性的坑是最深的，但锡克正法的美，那纳克之家的美，就在于这里你可以自己从坑里爬出来，你不需要任何人。你只需要来。

of the Sikh Dharma, beauty of the house of Nanak is, here you can come out of the pit by yourself, you don't need anybody. All you have to come.

在锡克正法里，那纳克之家的美就在于，在这里你可以自己走出那个坑，你不需要任何人。你只要来就行。

You know, it is such a direct relationship and it is called composite impact relationship, you come before Siri Guru Granth, you read it, it is between you and the Guru, nobody comes in, none, you don't need a Granthi, you can become Granthi and listen to this, Khalsa mera Sat Guru pura, Khalsa is my perfect true Guru, these are the word of Guru Gobind Singh, I know when I say these they say Yogi Ji is misleading everybody, no this is how I understand it, this I believe and this is my very experience, Khalsa mera Sat Guru pura, Khalsa is my true, perfect Guru because when you speak the word of the Guru, you become the Guru, when you speak the word of the perfect true Guru, you become the perfect true Guru, there cannot be two things.

你知道，这是一种如此直接的关系，它叫做复合影响关系，你来到《圣格兰特经》面前，你读它，这是你和古茹之间的事，没有人插进来，没有，你不需要诵典者，你可以自己成为诵典者，聆听它，Khalsa mera Sat Guru pura，卡尔萨是我完美真实的古茹，这是 Guru Gobind Singh 的话，我知道当我说这些时，他们会说 Yogi Ji 在误导所有人，不，这是我所理解的，这是我所相信的，这也是我切身的体验，Khalsa mera Sat Guru pura，卡尔萨是我真实、完美的古茹，因为当你说出古茹的话时，你就成为古茹，当你说出完美真实古茹的话时，你就成为完美真实的古茹，不可能有两个东西。

word of the Guru, you become the Guru, when you speak the word of the perfect true Guru, you become the perfect true Guru, there cannot be two things.

古茹的话，你就成为古茹，当你说出完美真实古茹的话时，你就成为完美真实的古茹，不可能有两个东西。

At Ganges is the purest river, all city dirt gets into it, it become Ganges, har, har Ganga, har, har Ganga, exactly in the gold carat maybe different but when any other metal gets in, it become gold. When the word of the Guru comes on your tongue, thought of the Guru becomes your thought and at your heart Guru presides, at that time, you become Sikh of the Guru.

恒河是最纯净的河，所有城市的污垢都流进它，它就变成了恒河，har，har Ganga，har，har Ganga，纯金的克拉也许不同，但当任何其他金属进去时，它就变成金子。当古茹的话来到你舌头上，古茹的念头成为你的念头，古茹在你的心里做主，那时，你就成为古茹的锡克。

"Baliharit itni sajano. "

“Baliharit itni sajano。”

I go sacrifice to those friends of mine, Guru calls that. Listen, you will never find Guru Nanak saying behold, not at all. Guru Nanak said 'I love you, I am humble, I am lowly of the lowly, because I happened to meet you, happened to see you, happened to be with you. ' What you are doing is a marvelous wonder. You know ten years ago, I go became sick and doctor said, all right, Yogi Ji is going to go, all arrangements were made. I came out. This time I didn't have even a chance to save myself. You, your, I do not know who among you is that super saint but there are many of you, many, many of you, many, many of you.

我向我那些朋友献上牺牲，古茹这样称呼。听着，你永远不会发现 Guru Nanak 说「看哪」，完全不会。Guru Nanak 说「我爱你，我谦卑，我是低中之低，因为我碰巧遇见了你，碰巧看见了你，碰巧和你在一起。」你所做的是奇妙的奇迹。你知道，十年前，我病了，医生说，好吧，Yogi Ji 要走了，所有安排都做好了。我走了出来。这一次我连救自己的机会都没有。你，你的，我不知道你们当中谁是那位超级圣徒，但你们当中有很多，很多，很多，你们当中有很多，很多。

"Bil boliya sab kuch janta. "

“Bil boliya sab kuch janta。”

your, I do not know who among you is that super saint but there are many of you, many, many of you, many, many of you.

你的，我不知道你们当中谁是那位超级圣徒，但你们当中有很多，很多，很多，你们当中有很多，很多。

"Bil boliya sab kuch janta. "

“Bil boliya sab kuch janta。”

God knows everything without even saying. That's why I feel you, I understand you, I want you, I know you but you have to carry on this work. Your shoulders are young and strong, mine are old and gone. You have to carry this work to spread the word of the Guru, you have to go to the four corners of the world, you already done it, you are in Europe, you are in South America, you are in places where they never saw a Sikh before and you have gone just by yourself, just with faith, just with tranquility, just with grace and that is what Guru Nanak is.

神什么都知道，连说都不用说。所以我能感受到你，我理解你，我需要你，我认识你，但你必须把这份工作继续下去。你的肩膀年轻又强壮，我的已经老了、不行了。你必须把这份工作继续下去，把古茹的话传扬出去，你必须走到世界的四个角落，你已经做到了，你在欧洲，你在南美洲，你在那些从没见过锡克人的地方，你就是靠自己走过去的，只凭着信仰，只凭着宁静，只凭着优雅，这就是Guru Nanak。

Some people left for earthly wants, you bless them to go, dust to dust, you send it away but you carry on, you shall carry on, you will carry on, it's the will of the Nanak that you will carry on, nobody can stop you, nobody can destroy you. These are all false clouds, these clouds have no value, this is the time of the test.

有些人为了世俗的欲求离开了，你祝福他们走，尘归尘，你把他们送走，但你继续下去，你应当继续下去，你会继续下去，这是那纳克的意志，你会继续下去，没人能拦住你，没人能毁掉你。这些都是虚假的云，这些云毫无价值，现在是考验的时刻。

you will carry on, nobody can stop you, nobody can destroy you. These are all false clouds, these clouds have no value, this is the time of the test.

你会继续下去，没人能拦住你，没人能毁掉你。这些都是虚假的云，这些云毫无价值，现在是考验的时刻。

In nineteen seventy-two I wrote a letter, in nineteen eighty-four I wrote a letter, these are records. We shall be tested from eighty-four to eighty-eight, these are records, why to avoid a test, it gives us graduation, it will give us a qualifying test. Guru is with us, believe me or not, is up to you. Either be true to the feeling, to the imagination, to the reality, that when you say Ang Sang Wahe Guru it is real, (?) it's false. If Ang Sang Wahe Guru, is true, then you are true. You should teach your children, in grind in their very thirty trillion cells that Ang Sang Wahe Guru with them is thirty trillion times. It's a physical formula which we have to give our every child.

1972 年我写过一封信，1984 年我写过一封信，这些都是记录。从 84 年到 88 年我们会受到考验，这些都是记录，为什么要逃避考验，它给我们毕业，它会给我们一场资格测试。古茹与我们同在，信不信由你。要么对那份感受、那份想象、那份真实保持真诚，当你说 Ang Sang Wahe Guru, Whaa‑hay Guroo 时它是真的，（？）它是假的。如果 Ang Sang Wahe Guru, Whaa‑hay Guroo 是真的，那你就是真的。你应该教你的孩子，在他们那三十万亿个细胞里深深印进去，Ang Sang Wahe Guru, Whaa‑hay Guroo 与他们同在，是三十万亿次。这是一个物理公式，我们必须给我们每一个孩子。

We cannot destroy our children, they are not only our hope, they are the hope of the house of Nanak, that is the way to serve the house of Nanak, that's the way to go and who is great among us and who is humble, time will tell, time will tell.

我们不能毁掉我们的孩子，他们不只是我们的希望，他们是那纳克之家的希望，那就是服务那纳克之家的方式，那就是要走的路，我们当中谁伟大、谁谦卑，时间会证明，时间会证明。

Nanak, that is the way to serve the house of Nanak, that's the way to go and who is great among us and who is humble, time will tell, time will tell.

那纳克，那就是服务那纳克之家的方式，那就是要走的路，我们当中谁伟大、谁谦卑，时间会证明，时间会证明。

In my fifty-eight years I have been smashed so many time even a potato cannot match with it. Again next morning, I walk again with a broken heart, sometime with a broken head, sometime with torn clothes, sometime penniless, friend less, without peer group, absolute lonely, absolute don't know what to do, no program, nothing, and each first ray of the sun tells me, go, be and serve your Guru, talk about it, meet with it. You know what a beautiful religion you belong to? When you meet somebody you say, Sat Nam.

在我 58 年里，我被砸碎过那么多次，连一颗土豆都比不上。第二天早上，我又带着一颗破碎的心往前走，有时是破碎的头，有时是撕破的衣服，有时身无分文，没有朋友，没有同伴，绝对孤独，绝对不知道该怎么办，没有计划，什么都没有，而每一天的第一缕阳光都告诉我：去吧，去存在，去服务你的古茹，去谈论它，去与它相遇。你知道你属于一个多么美的宗教吗？当你遇到一个人，你说，Sat Nam。

"Kirtan Nam Japa meri jeeba Sat Nam terro paro purbula. "

「Kirtan Nam Japa meri jeeba Sat Nam terro paro purbula。」

You talk Sat Nam, and if you meet a Khalsa you say,

你说 Sat Nam，如果你遇到一位卡尔萨，你说，

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. "

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

Japa meri jeeba Sat Nam terro paro purbula. "

Japa meri jeeba Sat Nam terro paro purbula。」

You talk Sat Nam, and if you meet a Khalsa you say,

你说 Sat Nam，如果你遇到一位卡尔萨，你说，

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. "

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

Is there any better dedication than that and that is your beginning, that is your base of your communication, what else you want. You know how marvelous it is the house of Nanak? How beautiful it has taught you and care for you? How can anybody do you any harm? When Har, Hari, Harey, Guru Wahe Guru is with you, once you say Wahe Guru, you say eleven hundred times Har, eight hundred, eight thousand four hundred forty-four times in Siri Guru Granth, you will get the Hukam 'Jap Hari, Jap Hara, Jap Hari, har. ' Guru Gobind Singh gave you the mantra 'Wahe Guru,' Guru Mantar so that your Jap become easy, compassionate, kind.

还有比这更好的奉献吗？那就是你的起点，那就是你交流的根基，你还想要什么。你知道那纳克的家有多奇妙吗？它多么美地教导你、照顾你？谁能伤害你？当 Har、Hari、Harey、Guru Wahe Guru, Whaa‑hay Guroo 与你同在，一旦你说 Wahe Guru, Whaa‑hay Guroo，你就说了一千一百遍 Har，八百遍，在《圣格兰特经》里说了八千四百四十四遍，你会得到 Hukam「Jap Hari，Jap Hara，Jap Hari，har。」Guru Gobind Singh 给了你曼陀罗「Wahe Guru, Whaa‑hay Guroo」，Guru Mantar，让你的持诵变得容易、慈悲、仁慈。

So today you have to the house of the Guru, I just wanted to share with you. Physical time is limited.

所以今天你来到古茹的家，我只是想和你分享。肉身的时间是有限的。

"Jo upjo so binsa. "

「Jo upjo so binsa。」

compassionate, kind.

慈悲、仁慈。

So today you have to the house of the Guru, I just wanted to share with you. Physical time is limited.

所以今天你来到古茹的家，我只是想和你分享。肉身的时间是有限的。

"Jo upjo so binsa. "

「Jo upjo so binsa。」

Whosoever is born shall die, avagavan is there. Whosoever is come has to go, there are no two ways about it, but spread is unlimited. Spread. Grow you shall glow, nothing can stop you, nothing will, nothing else stopped me, look at me. I mean, why to ask somebody else to give an example, take my example. On every step they try to stop me, what the hell they are talking about, they can't do a thing, nothing can stop you, when Guru, Guru is your ist, Guru is your center of guidance, Guru is you, Nanak is in you, then nothing, give seat, won't you give a ride to Nanak, give Nanak a ride, instead of your egomaniac nonsense. Let Nanak today ride in your heart.

凡出生的都会死去，avagavan 就在那里。凡来的都必须走，这没有第二条路，但扩展是无限的。扩展。成长，你就会发光，没有什么能阻止你，什么都不会，别的什么也没能阻止我，看看我。我是说，何必去问别人要例子，就拿我当例子。每一步他们都想阻止我，他们到底在说什么鬼话，他们什么也做不了，没有什么能阻止你，当古茹，古茹是你的 ist，古茹是你指引的中心，古茹就是你，那纳克就在你里面，那么什么都不能，给个座位，你难道不肯载那纳克一程吗，载那纳克一程，而不是你那套自大狂的胡扯。今天让那纳克骑在你的心里。

Hey, Nanak is raising the thumb, what is this called, hitchhiking, pick him up, can you not pick Nanak today, tomorrow, day after, and everyday, that's all Sikh Dharma is about. Carry the Guru.

嘿，Nanak 正竖起大拇指，这叫什么，搭便车，把他接上车，你今天不能接 Nanak 吗，明天、后天，每一天，锡克正法讲的就是这个。承载古茹。

called, hitchhiking, pick him up, can you not pick Nanak today, tomorrow, day after, and everyday, that's all Sikh Dharma is about. Carry the Guru.

叫搭便车，把他接上车，你今天不能接 Nanak 吗，明天、后天，每一天，锡克正法讲的就是这个。承载古茹。

There are two ways to do it-carry your ego or carry the Guru, make a choice, you will say right now, Guru, but then when you go back home, you say, 'ha, ha, na, na, if I carry the Guru then I can do all hanky-panky,' that's where the deciding factor is, not that your intensions are wrong, not or that, your intensions are good, you want it, I agree with you hundred percent but the problem is, when you are carrying the Guru's palki on your shoulders, at that time you have nothing else to say Sat Nam Wahe Guru, you know you did it, exactly the same thing.

有两种做法——承载你的小我，或者承载古茹，做个选择，你现在会说，古茹，可等你回到家，你就说，「哈，哈，不，不，要是我承载古茹，那我就能随便耍花招了」，决定性的地方就在这里，不是你的意图错了，不是那个，你的意图是好的，你想要它，我百分之百同意你，但问题是，当你把古茹的轿子扛在肩上时，那一刻你没有别的话可说，只有 Sat Nam Wahe Guru, Whaa‑hay Guroo，你知道你做到了，完全是一回事。

When you carry the Guru you have to carry the Guru, you have to keep going, and that there is a automatically everything will be cleansed, cleared, all knowledge will come to you.

当你承载古茹时，你就得承载古茹，你得一直走下去，而在那里，一切会自动被洗净、被清理，所有知识都会来到你身上。

to carry the Guru, you have to keep going, and that there is a automatically everything will be cleansed, cleared, all knowledge will come to you.

要承载古茹，你就得一直走下去，而在那里，一切会自动被洗净、被清理，所有知识都会来到你身上。

If you would have read that poem in Punjabi, Gurmukhi, you would have enjoyed it, they are in Gurmukhi so that you can read it and you can recite it, they are beautiful, they are not two opinions about it. That's why we like you to understand Guru Nanak is in your fiber, Guru Nanak is in your heart, Guru Nanak is in your head, Guru Nanak is you. If you are not Guru Nanak, there is no Guru Nanak and when you speak, utter the word of Guru Nanak, that's when you become Guru Nanak. That is called Gurmukh whose word, whose face is Guru's face, not your face, not what your mirror tells you, what Guru Nanak tells you.

如果你读过那首旁遮普语、Gurmukhi 写的诗，你会很享受，它们是用 Gurmukhi 写的，这样你就能读它、能诵它，它们很美，这一点没有两种意见。所以我们希望你们明白，Guru Nanak 就在你的纤维里，Guru Nanak 就在你心里，Guru Nanak 就在你头脑里，Guru Nanak 就是你。如果你不是 Guru Nanak，就没有 Guru Nanak，而当你开口，说出 Guru Nanak 的话时，那一刻你就成了 Guru Nanak。那才叫 Gurumukh，他的话、他的脸就是古茹的脸，不是你的脸，不是镜子告诉你的，而是 Guru Nanak 告诉你的。

Therefore today is a day when you can totally dedicate yourself to the Guru and Guru will dedicate thousand times to you.

所以今天就是这样的一天，你可以把自己完全奉献给古茹，而古茹会千倍地奉献给你。

"Wahe Guru Ji Ka Khalsa. "

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa。」

Students: "Wahe Guru Ji Ki Fateh. "

学生：「Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

Song...

歌曲……

(YB reads Ardas)

（YB 诵读 Ardas）

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. "

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

Song...

歌曲……

Boley Sonihaal...

Boley Sonihaal……

Sat Siri Akal.

Sat Siri Akal。

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. "

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

(Student reads the holy book)

（学生诵读圣书）

Wahe Guru Ji Ki Fateh. "

Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

Song...

歌曲……

Boley Sonihaal...

Boley Sonihaal……

Sat Siri Akal.

Sat Siri Akal。

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. "

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

(Student reads the holy book)

（学生诵读圣书）

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. "

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

Student: (?) first Guru, all silly women why (?) pride, why enjoys thou not the love of God in Thy own home. All silly women why (?) pride, why enjoys thou not the love of God in Thy own home. Thy bridegroom is near oh foolish bride. (?) for searches thou abroad. Put (?) needles of Gods fear into thine eyes and make the decoration of the Lords love. That alone shall thou be known a devoted wife, attached to Thy spouse if thou bear him love. What can a silly young bride do if she pleases not her groom. Though she may make good many (?) yet such a bride cannot obtain her spouses mansion. Without Gods grace nothing can be obtained (?) though she may run through great deal. Inebriated with (?)

学生：（？）第一位古茹，所有愚蠢的女人为什么（？）骄傲，为什么你在自己家里不享受神的爱。所有愚蠢的女人为什么（？）骄傲，为什么你在自己家里不享受神的爱。你的新郎就在近旁，哦愚蠢的新娘。（？）因为你向外寻觅。把敬畏神的针（？）刺进你的眼睛，用主的爱来装扮自己。只有这样你才被称为忠贞的妻子，若你对他怀着爱，就与你的配偶相连。一个愚蠢的年轻新娘若不能取悦她的新郎，又能做什么呢。尽管她可能做了许多好事（？），这样的新娘仍得不到配偶的居所。没有神的优雅，什么也得不到（？），尽管她可能奔波许多。沉醉于（？）

, covetousness and pride she is engrossed with (?)

、贪婪和骄傲，她沉溺于（？）

Gods grace nothing can be obtained (?) though she may run through great deal. Inebriated with (?)

神的优雅，什么也得不到（？），尽管她可能奔波许多。沉醉于（？）

, covetousness and pride she is engrossed with (?)

、贪婪和骄傲，她沉溺于（？）

By these things the groom obtained not, ignorant is the young bride, go and ask the (?) by what actions is the spouse obtained. Whatever the Lord does accept that as good and do away with cleverness and order. Attached thou Thy mind to his feet and by whose love the wealth of emancipation is attained. Do thou (?) what the spouse (?). Surrender Thy body and soul unto Him. Apply thou (?) perfume (?) the true wife or sister by these means the bridegroom is obtained. If face Thy own self then shall thou obtain the groom (?) what can avail.

靠这些东西得不到新郎，年轻的新娘是无知的，去问问（？）靠什么行为才能得到配偶。无论主做什么，都接受它为好的，丢掉聪明和算计。把你的心智系在他的脚上，靠他的爱才能获得解脱的财富。你去做（？）配偶所（？）的。把你的身体和灵魂交托给他。涂上（？）香水（？）真正的妻子或姐妹，靠这些方法才能得到新郎。如果你面对你自己的真我，那么你就能得到新郎（？）还有什么用呢。

(?) the true wife or sister by these means the bridegroom is obtained. If face Thy own self then shall thou obtain the groom (?) what can avail.

（？）真正的妻子或姐妹，靠这些方法才能得到新郎。如果你面对你自己的真我，那么你就能得到新郎（？）还有什么用呢。

The day when the spouse looks with grace is of account and the bride obtains nine treasures. She who is the beloved of her bridegroom is the happy wife. Nanak, she is the queen of all. Like this she remains imbued with pleasure intoxicated with (?) and day and night, absorbed in the Lord's love she has (?) as calmly, beauteous and intelligent and she alone is wise. Like this she remains imbued with pleasure, intoxicated with (?) and day and night absorbed in the Lords love. she has (?) as calmly, beauteous and intelligent and she alone is wise.

配偶以优雅注视的那一天才算数，新娘就获得九种宝藏。她是她新郎的挚爱，是幸福的妻子。Nanak，她是万中之女王。就这样她沉浸在喜悦中，沉醉于（？），日日夜夜，沉浸在主的爱里，她（？）如此平静、美丽而聪慧，只有她才是智慧的。就这样她沉浸在喜悦中，沉醉于（？），日日夜夜沉浸在主的爱里。她（？）如此平静、美丽而聪慧，只有她才是智慧的。

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. "

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

YB: Thus spoke Guru Nanak on his birthday and those who are not wise shall learn (?) and those who are can understand and those whop are doing hanky-panky (?) stop it.

YB：Guru Nanak 在他的生日这样说道，那些不智慧的人将会学到（？），那些智慧的人能够理解，那些在搞鬼把戏（？）的人，停下来。

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. "

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」