现场视频
中英对照全文
'Teri Mehar Da Bolina, Tudh Agai Ardas Guru Guru Wahe Guru, Guru Ram Das, Aad Guray Nameh, Jugad Guray Nameh, Sat Guray Nameh, Siri Guru Devay Nameh. '
「Teri Mehar Da Bolina, Tudh Agai Ardas Guru Guru Wahe Guru, Whaa‑hay Guroo, Guru Ram Das, Aad Guray Nameh, Jugad Guray Nameh, Sat Guray Nameh, Siri Guru Devay Nameh。」
Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.
Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。
There is a one line in Sikh Dharma which has never been translated, explained and understood, but it's a very vital line, it's a line which is just like written on our forehead, it's a line which is written on our heart, it's a line which is responsible for destiny, it's one line which can take you from failure to success, it's one line which can take you from poverty to prosperity, it's one line which can take you from impotency to excellence, it's one line which can give you from nothing to sainthood.
在锡克正法（Sikh Dharma）里有一句话，从来没有人翻译过、解释过、理解过，但它是一句极其关键的话，它是就像写在我们额头上的那句话，它是写在我们心上的那句话，它是决定命运的那句话，它是能把你从失败带到成功的那句话，它是能把你从贫穷带到丰盛的那句话，它是能把你从无能带到卓越的那句话，它是能把你从一无所有带到圣者境界的那句话。
But it's a one line, it's nothing more, it's nothing less but one line of the Guru, 'Chitragupt tere sangg pataye,' that's the line, Chitra means the picture, Chitrakar means the painter who makes the picture.
但它就是一句话，不多什么，也不少什么，就是古茹（Guru）的一句话，「Chitragupt tere sangg pataye」，就是这一句，Chitra 的意思是图画，Chitrakar 的意思是画图的人，画师。
one line of the Guru, 'Chitragupt tere sangg pataye,' that's the line, Chitra means the picture, Chitrakar means the painter who makes the picture.
古茹的一句话，「Chitragupt tere sangg pataye」，就是这一句，Chitra 的意思是图画，Chitrakar 的意思是画图的人，画师。
You know you go and you hire a person to make your portrait and one who makes the portrait is called Chitrakar, one who does the work, who draws the lines, Ik Ong Kar, Chitrakar, who draws the line, who carries you, who portrays your speed, that's why word Kar came, which you buy here for ten thousand and eleven thousands it portrays you, Ik Ong Kar, Kar means the line which portrayed you, project you, moves you and that person is called Chitrakar, Chitra means picture, portrait.
你知道，你去雇一个人给你画肖像，画肖像的那个人就叫 Chitrakar，就是做这个活儿的人，画出线条的人，Ik Ong Kar，Chitrakar，画出线条的人，承载你的人，描绘你速度的人，所以 Kar 这个词就来了，你在这里花一万、一万一买来的那个东西描绘你，Ik Ong Kar，Kar 就是那条描绘你、投射你、推动你的线，而那个人就叫 Chitrakar，Chitra 的意思是图画、肖像。
you, Ik Ong Kar, Kar means the line which portrayed you, project you, moves you and that person is called Chitrakar, Chitra means picture, portrait.
你，Ik Ong Kar，Kar 就是那条描绘你、投射你、推动你的线，而那个人就叫 Chitrakar，Chitra 的意思是图画、肖像。
If I say this is my Chitr, it means this is my portrait, now we have got a photographic chitr, in old days there never used to be, there used to be a man will look at you and look at your features and in his mind square you up and then make your portrait. That's called chitra, gupt, gupt means secret, gupti, gupti means a hand stick which has a sword in it called gupti, gupt secret, which is there but you can't see it, secret means something you know but nobody else knows the secret and in this gupt means you know but nobody else knows and sometime even you do not know.
如果我说这是我的 Chitr，意思就是这是我的肖像，现在我们有了照片式的 chitr，从前根本没有，从前是有人看着你，看你的五官，在他心里把你框起来，然后画出你的肖像。那叫 chitra，gupt，gupt 的意思是秘密，gupti，gupti 是一根里面藏着剑的手杖，叫 gupti，gupt 秘密，它在那里，但你看不见，秘密的意思是某件事你知道，但别人不知道，而这里的 gupt 意思是你知道，但别人不知道，有时候连你自己都不知道。
means something you know but nobody else knows the secret and in this gupt means you know but nobody else knows and sometime even you do not know.
意思是某件事你知道，但别人不知道这个秘密，而这里的 gupt 意思是你知道，但别人不知道，有时候连你自己都不知道。
Guru tells you, Chitragupt tere, tere, with you, tere means with you, sangg, sangg means with, Sang means with, Sang, Sadh Sangat, Sangat, Sangg, pathaye, pathaye mean made them fixed, fixed features, pathaye, bathaye nahi, bathey means made them to sit, pathaye, pathaye means they are the fixed feature, this fan and light is the fixed feature, that chitra of Dukh panjan tera nam, is a fixed feature, this, what made Guru Arjan Dev Guru Arjan Dev from Arjanmal, the Shabad Hazare, it's a fixed feature, there are fixed feature in this Ashram, Guru's house.
古茹告诉你，Chitragupt tere，tere，与你同在，tere 意思是与你同在，sangg，sangg 意思是与……同在，Sang 意思是与……同在，Sang，Sadh Sangat，Sangat，Sangg，pathaye，pathaye 意思是把它们固定下来，固定的特征，pathaye，bathaye nahi，bathey 意思是让它们坐下，pathaye，pathaye 意思是它们是固定的特征，这把扇子和这盏灯就是固定的特征，Dukh panjan tera nam 的那个 chitra，是一个固定的特征，这个，是什么让 Guru Arjan Dev 从 Arjanmal 成为 Guru Arjan Dev，那首 Shabad Hazare，它是一个固定的特征，在这个灵修社区里，在古茹的家里，都有固定的特征。
what made Guru Arjan Dev Guru Arjan Dev from Arjanmal, the Shabad Hazare, it's a fixed feature, there are fixed feature in this Ashram, Guru's house.
是什么让 Guru Arjan Dev 从 Arjanmal 成为 Guru Arjan Dev，那首 Shabad Hazare，它是一个固定的特征，在这个灵修社区里，在古茹的家里，都有固定的特征。
Sangat is also a fixed feature, you come and go anywhere but you heart is here, your altar is here, this is your altar, wherever you go the energy from here goes with you, protect balances out, it's just like a time pacer what you call which makes your (?) go, heart speed, electromagnetic speed of the heart, that's how the Sikh heart is from, it comes from one source and that source is the altar of the master or the vibration of the Guru. I mean energy travels, it's not, it's not a unknown factor.
Sangat 也是一个固定的特征，你到任何地方来来去去，但你的心在这里，你的圣坛在这里，这是你的圣坛，无论你走到哪里，这里的能量都跟着你，保护、平衡，它就像一个时间节拍器，你们所说的那种让你的（？）走的东西，心跳速度，心脏的电磁速度，锡克人的心就是这样来的，它来自一个源头，那个源头就是古茹的圣坛，或者古茹的振动。我是说能量会传播，它不是，它不是一个未知的因素。
It's just like a, the difference between the energies is telephonic energy and telegraphic energy or television energy, all these energies are just electromagnetic field translated into picture and when the picture is it is Chitra, when it is not, then it's gupt; gupt, secret, Chitragupt tere sang pathaye, your secret and your nonsecret is with you, it's fixture, these are two fixture of your life.
它就像，这些能量之间的区别是电话能量和电报能量，或者电视能量，所有这些能量都只是电磁场转化成的图像，当它是图像时，它就是 Chitra，当它不是时，它就是 gupt；gupt，秘密，Chitragupt tere sang pathaye，你的秘密和你的非秘密都与你同在，它是固定的，这是你生命中的两个固定之物。
it's gupt; gupt, secret, Chitragupt tere sang pathaye, your secret and your nonsecret is with you, it's fixture, these are two fixture of your life.
它就是 gupt；gupt，秘密，Chitragupt tere sang pathaye，你的秘密和你的非秘密都与你同在，它是固定的，这是你生命中的两个固定之物。
Thus Guru says, Guru says so and some are not even lucky to read Siri Guru Granth, some are lucky to read Siri Guru Granth and some just hear this 'Chitragupt tere sang pathaye,' secret, unsecret sit with you and that's it, no that's not true, no. If there is a Chitr, a picture, you want to represent and that picture is niarapan, the excellence, super excellence is niara, supreme excellence over all is called,
所以古茹说，古茹这样说，有些人甚至没有福气读到《圣格兰特经》，有些人有福气读到《圣格兰特经》，有些人只是听到这句「Chitragupt tere sang pathaye」，秘密、非秘密都与你同坐，就这样，不，那不是真的，不。如果有一个 Chitr，一幅图像，你想去代表，而那幅图像是 niarapan，卓越，超级卓越是 niara，超越一切的至高卓被称为，
'Jab lag Khalsa rehey niaaraa
「Jab lag Khalsa rehey niaaraa
Tab lag tej dee-o me (n) saaraa. '
Tab lag tej dee-o me (n) saaraa。」
Then I give him all the light, all the power, all the energy if he is in that excellence, that's the Chitr. Now chitr is how people look at us or we look to our self, there are two Chitr of everybody, this science is totally untaught, neither in schools nor in education, nothing, do you have two pictures, one is, how you look at yourself, one is how people look at you and Chitra gupt, Gupt, what is inside you feel? And what you pretend you feel inside, (?)
然后我把所有的光、所有的力量、所有的能量都给他，只要他处在那种卓越里，那就是 Chitr。Chitr 就是别人怎么看我们，或者我们怎么看自己，每个人都有两个 Chitr，这门科学完全没人教，学校里不教，教育里也没有，什么都没有。你有两张照片吗？一张是你怎么看自己，一张是别人怎么看你，还有 Chitra gupt，Gupt，你内在感觉什么？还有你假装自己内在感觉什么，（？）
is, how you look at yourself, one is how people look at you and Chitra gupt, Gupt, what is inside you feel? And what you pretend you feel inside, (?)
是你怎么看自己，一张是别人怎么看你，还有 Chitra gupt，Gupt，你内在感觉什么？还有你假装自己内在感觉什么，（？）
are two, two, I mean to say, that's why I say eyes never lies and aura always tell the truth, but people try to lie, how you feel, Gupt, how secretly, how secretly you feel inside you as you and how really you make other to feel how you feel about yourself, there are two feelings.
是两个，两个，我的意思是说，所以我说眼睛从不说谎，能量圈总是说真话，但人们总想撒谎。你感觉如何，Gupt，多么秘密地，你作为你自己，在内在多么秘密地感觉如何，以及你多么真实地让别人感觉到你对自己是什么感觉，有两种感觉。
So basically Bij mantar sarb ko gyan, everybody secretly know what knowledge is about himself, about herself but we, we do not want to agree with it, we do not want to relate to it, so there is always a, a yoyo that spinner you know, thread the round thing goes down and spins go up and spin and it's not a secret, everybody does that. Every human being you will meet is yoyo, I love him, I don't love him, what is my pros and cons in love, can you believe, when you can discuss pros and cons in love what kind of love you have, it's a business. Should I obey him, not obey him, pros and cons. We balance pros and cons, may I, may I not, it's everybody's (?)
所以基本上，Bij mantar sarb ko gyan，每个人都在秘密地知道自己关于自己的知识是什么，关于她自己的知识是什么，但我们，我们不想同意它，我们不想与它相连，所以总有一个，一个溜溜球，那个旋转的东西，你知道，线绕着那个圆东西往下走，转上去，再转，这不是秘密，每个人都这样。你遇到的每一个人都是溜溜球，我爱他，我不爱他，我在爱里的利与弊是什么，你能相信吗，当你能在爱里讨论利与弊时，你拥有的是什么样的爱，那是生意。我该顺从他，还是不顺从他，利与弊。我们权衡利与弊，我可以，我不可以，这是每个人的（？）
It is a human constitution to understand am I God, am I not God. Chitragupt tere sang pathaye.
人的构造就是要弄明白，我是神，我不是神。Chitragupt tere sang pathaye。
pros and cons, may I, may I not, it's everybody's (?)
利与弊，我可以，我不可以，这是每个人的（？）
It is a human constitution to understand am I God, am I not God. Chitragupt tere sang pathaye.
人的构造就是要弄明白，我是神，我不是神。Chitragupt tere sang pathaye。
Guru Gobind Singh gave us to look excellent and he dressed us himself. His theory is based on two thing-Wahe Guru Guru Mantra Hai, Jap hmmey khavi khoye, if we may chant on Wahe Guru Mantra, Guru Mantra, eleven times saying Har, Har, Har, it's one time saying Wahe Guru. So he got a square root multiple. He gave us a Mantra, people say why he did not give Har Mantra.
Guru Gobind Singh 让我们去看卓越，而且他亲自给我们穿上了衣服。他的理论基于两件事——Wahe Guru, Whaa‑hay Guroo Guru Mantra Hai，Jap hmmey khavi khoye，如果我们唱诵 Wahe Guru, Whaa‑hay Guroo 曼陀罗，Guru 曼陀罗，11 遍，说着 Har，Har，Har，那等于说一次 Wahe Guru, Whaa‑hay Guroo。所以他得到了一个平方根的倍数。他给了我们一个曼陀罗，人们问，他为什么不给 Har 曼陀罗。
When there is a eight thousand eight hundred, eight thousand four hundred forty four times in Siri Guru Granth it says, Jap Har, Jap Har, Jap Har, why when he established Guru Granth as Siri Guru, why Guru Gobind Singh did not tell us to chant Har, he just did a square root multiple of Har, why, because he thinks we are worldly people, we are going to have children, we are married and we are not much time, so Sava Lakh, it means one hundred twenty five thousand time Har we have to chant everyday anyway so he just gave us Wahe Guru Mantra and Wahe Guru Mantra is Wahe Guru Guru Mantra Hai, Jap Haumai Khoe, when you take chant Wahe Guru, the Mantra then your ego will go,
在《圣格兰特经》里，有八千八百次、八千四百四十四次，它说，Jap Har，Jap Har，Jap Har，为什么当他把《圣格兰特经》立为 Siri Guru 时，为什么 Guru Gobind Singh 没有叫我们唱诵 Har，他只是给了 Har 的一个平方根倍数，为什么，因为他觉得我们是世俗的人，我们会有孩子，我们结了婚，我们没多少时间，所以 Sava Lakh，意思是每天我们反正得唱诵 Har 十二万五千次，所以他只是给了我们 Wahe Guru, Whaa‑hay Guroo 曼陀罗，而 Wahe Guru, Whaa‑hay Guroo 曼陀罗就是 Wahe Guru, Whaa‑hay Guroo Guru Mantra Hai，Jap Haumai Khoe，当你唱诵 Wahe Guru, Whaa‑hay Guroo 这个曼陀罗时，你的小我就会走，
Wahe Guru Mantra and Wahe Guru Mantra is Wahe Guru Guru Mantra Hai, Jap Haumai Khoe, when you take chant Wahe Guru, the Mantra then your ego will go, ego will go, it's a Guru's word, it must come true, when ego goes, then what happen?
Wahe Guru, Whaa‑hay Guroo 曼陀罗就是 Wahe Guru, Whaa‑hay Guroo Guru Mantra Hai，Jap Haumai Khoe，当你唱诵 Wahe Guru, Whaa‑hay Guroo 这个曼陀罗时，你的小我就会走，小我就会走，它是古茹的话，它一定会成真，当小我走了，那会发生什么？
You fall apart? No? You go crazy? No. You go under mind, no. When ego goes, then God presides, God shall never preside.
你会散掉？不会？你会发疯？不会。你会掉到心智下面，不会。当小我走了，然后神就做主了，神永远不会做主。
'Haumai Da Navey Naal Virodh Hai. '
'Haumai Da Navey Naal Virodh Hai。'
Ego has animosity with God because God is in animosity with you ego, God is infinite, ego defines us. God is infinite, ego define us, "Navey Da Haumai Naal Virodh Hai. " They have animosity with each other.
小我和神有敌意，因为神和你的小我有敌意，神是无限的，小我定义了我们。神是无限的，小我定义了我们，"Navey Da Haumai Naal Virodh Hai。" 它们彼此有敌意。
Difference between a son and a student, son has right to say yes or no but student has no right to say no.
儿子和学生之间的区别，儿子有权说是或不是，但学生无权说不。
'Chela chad jaye duniya da mela Guru sehath jad sirr navavey, akal purakh tayie mey par. '
'Chela chad jaye duniya da mela Guru sehath jad sirr navavey, akal purakh tayie mey par。'
A disciple will leave the entire festivity of the world and go away but once he has bowed to his teacher, he will find even God in the teacher.
弟子会离开世间所有的欢庆，一走了之，但一旦他向自己的老师顶礼，他甚至在老师身上找到神。
'
'
A disciple will leave the entire festivity of the world and go away but once he has bowed to his teacher, he will find even God in the teacher.
弟子会离开世间所有的欢庆，一走了之，但一旦他向自己的老师顶礼，他甚至在老师身上找到神。
So you have the right to decide who is your teacher but you don't have a option but as a son, that's why Guru Gobind Singh became father, waho, waho, Gobind Singh apaey Guru Chela, he became Guru and disciple to take away your, give you a margin of being berserk, that's what I find it. Give you a option being ridiculous once a while because as a son you can fool around. I think Guru Gobind Singh was real God and his compassion was unlimited. If we would have been Sikh and Guru only, God, we all would have been burning in hell because then things happen right there but as a son, as a daughter, (?)
所以你有权决定谁是你的老师，但你没有选择，只能当儿子，这就是为什么 Guru Gobind Singh 成了父亲，waho，waho，Gobind Singh apaey Guru Chela，他成了古茹和弟子，是为了拿走你的，给你一个可以发疯的余地，这就是我发现的。给你一个偶尔可以荒唐的选择，因为作为儿子你可以胡闹。我觉得 Guru Gobind Singh 是真正的神，他的慈悲是无限的。如果我们只是锡克教徒和古茹，只是神，我们全都会在地狱里烧着，因为那样事情当场就发生了，但作为儿子，作为女儿，（？）
flip here, flip that, flip flop, that balloon you know, that goes up, they call it something, this, it hangs up there, up there but it is at no speed much, slow things. So son can say yes or no, yes or no and you push him then yes, don't push him then no, he tries to be no all the time, sometime he comes with yes and this is, this is, this goes on, but in disciple it's not true.
这里翻，那里翻，翻来翻去，你知道的那个气球，它往上飘，他们管它叫什么的，这个，它挂在那儿，挂在上头，但它没什么速度，慢吞吞的东西。所以儿子可以说行或不行，行或不行，你推他一下就是行，不推他就是不行，他总想说不，有时候他会说行，这个，这个，就这么一直下去，但在弟子身上不是这样。
don't push him then no, he tries to be no all the time, sometime he comes with yes and this is, this is, this goes on, but in disciple it's not true.
不推他就是不行，他总想说不，有时候他会说行，这个，这个，就这么一直下去，但在弟子身上不是这样。
There shall be a rare one who shall be a student. Chela has to perfect the chelia, chelia is as forty days we do some tapa or something we have to be perfect, chela is after perfection. Guru Nanak has a chela Angad, that's a chela; what a son is Baba Siri Chand, knower of all, doer of all, higher of all, higher of all but son couldn't become Guru, didn't want to. Guru Nanak gave him the Guru ship of Udasi Panth, not of the Sikh Panth, Guru ship was to be given but sideline, Udasi Panth, udashi panth; Guru Nanak started the religion of the Udasis, he is the founder of it but his follower in that line is Baba Siri Chand, not Guru Angad, not Lenna, there came a split right there.
会有极少数的人成为学生。Chela 必须把 chelia 修到完美，chelia 是像四十天我们做某种 tapa 或什么，我们必须做到完美，chela 是在完美之后。Guru Nanak 有一个 chela 叫 Angad，那才是 chela；儿子是什么，是 Baba Siri Chand，知晓一切，能做一切，高于一切，高于一切，但儿子不能成为 Guru，他也不想。Guru Nanak 把 Udasi Panth 的 Guru 之位给了他，不是 Sikh Panth 的，Guru 之位是要给的，但放在一边，Udasi Panth，udashi panth；Guru Nanak 开创了 Udasi 的宗教，他是它的创立者，但那一脉的继承者是 Baba Siri Chand，不是 Guru Angad，不是 Lenna，就在那里出现了分裂。
Guru Nanak took the householders in his lap, not the fanatics. (?) one has to be a fanatic, if one has to be excellently achiever. There is no two opinions about it.
Guru Nanak 把居士抱在怀里，不是那些狂热分子。（？）一个人必须是个狂热分子，如果他要成为卓越的成就者。这一点没有两种意见。
the householders in his lap, not the fanatics. (?) one has to be a fanatic, if one has to be excellently achiever. There is no two opinions about it.
把居士抱在怀里，不是那些狂热分子。（？）一个人必须是个狂热分子，如果他要成为卓越的成就者。这一点没有两种意见。
Chitragupt tere sang pathaye-known and unknown are your fixed feature boy, kiddo, baby, my girl. Chitragupt tere sang pathaye-known and unknown, secret and expressed, are your fixed features. So where is the problem? Problem is, in our Chitr, we do not fit in in gupt and our gupt does not fit in our feature, so we need a lever, lever, lever, diagonal energy, to kick out that misfittings, these are two fixed features, they will never change but we have to move something undesirable and it is very heavy, it's big, it's huge, it has the support of the faith, equal and opposite to the destiny, so how we get out of it?
Chitragupt tere sang pathaye——已知的和未知的，是你固定的特征，小子，小家伙，宝贝，我的姑娘。Chitragupt tere sang pathaye——已知的和未知的，秘密的和显露的，是你固定的特征。那问题在哪儿？问题是，在我们的 Chitr 里，我们容不下 gupt，而我们的 gupt 又容不下我们的特征，所以我们需要一根杠杆，杠杆，杠杆，斜向的能量，把那些错位的东西踢出去，这是两个固定的特征，它们永远不会变，但我们必须移走某些不想要的东西，而它非常沉重，它很大，它巨大，它有信仰的支持，与命运相等而相反，那我们怎么从中脱身？
undesirable and it is very heavy, it's big, it's huge, it has the support of the faith, equal and opposite to the destiny, so how we get out of it?
不想要的东西，而它非常沉重，它很大，它巨大，它有信仰的支持，与命运相等而相反，那我们怎么从中脱身？
Simple –lever moves it and lens make us see it, what is the lens in our life, third eye; third eye is the lens, you can smell your troubles long away, away, there is no problem, you can smell them, you can use your nose to smell things. What fragrance comes to you, fragrance is here, rose is there, so spot of fragrance is always far away and fragrance is at a distance. If you know things at distance, then before reaching the spot you can always know, if you hear the rattle you know the rattlesnake is around, so I don't have to tell you that.
简单——杠杆让它移动，晶状体让我们看见它，我们生命里的晶状体是什么，第三眼；第三眼就是晶状体，你能远远地、远远地闻到你的麻烦，没有问题，你能闻到它们，你能用鼻子闻东西。什么香气来到你这里，香气在这里，玫瑰在那里，所以香气的点总是在远处，香气在远处。如果你能在远处就知道事情，那么在到达那个点之前你总能知道，如果你听到响尾声，你就知道响尾蛇在附近，所以我不必告诉你。
If you think somebody is acting weird you something is not right but what you do is you ignore, it's called ignorance, biggest sin of all sin, when you are arrogantly ignorant.
如果你觉得某个人行为古怪，你觉得有什么不对劲，但你做的是忽略它，那叫无明，一切罪中最大的罪，当你傲慢地无明时。
weird you something is not right but what you do is you ignore, it's called ignorance, biggest sin of all sin, when you are arrogantly ignorant.
古怪，你觉得有什么不对劲，但你做的是忽略它，那叫无明，一切罪中最大的罪，当你傲慢地无明时。
Chitragupt tere sang pathaye-the known and unknown; when the known and unknown doesn't fit in, then we have a trouble. When the ying and yang energy, this (?) doctor, what is his name, telling me this morning, ying, my yang is up and my ying is down and ying is up and yang is down something and I told him. I said, "Now watch, now see what you say. "
Chitragupt tere sang pathaye——已知和未知；当已知和未知对不上时，我们就有麻烦。当阴阳能量，这位（？）医生，他叫什么名字，今天早上告诉我，阴，我的阳上来了，我的阴下去了，阴上来了，阳下去了，什么什么，我告诉他。我说：「现在看，现在看你说的。」
"Now," he says "Now the ying is up and yang is down. "
「现在，」他说，「现在阴上来了，阳下去了。」
I said, "Now what? "
我说：「现在怎样？」
"Now the yang is up and ying is down," something but all you have to understand is that this energy is in this body, this is my body, I can maneuver it, I can manipulate it, that's what the yogis learned, that's why Guru taught them. It's no use a yogi to extend your life that you will not die, it's useless, it's no you would a yogi that you are very kind and compassionate, it's no good a yogi that you have left the whole world, that's no good, the good is, be with people and God be with you, that's a union, that's the Guru's way; be with people.
「现在阳上来了，阴下去了，」什么什么，但你必须明白的是，这个能量在这个身体里，这是我的身体，我可以调动它，我可以操控它，这就是瑜伽士学到的，这就是为什么 Guru 教他们。一个瑜伽士延长你的寿命让你不会死，没有用，没用；一个瑜伽士非常善良慈悲，没用；一个瑜伽士已经离开了整个世界，那不好，好的是，与人同在，神与你同在，那是合一，那是 Guru 的方式；与人同在。
you have left the whole world, that's no good, the good is, be with people and God be with you, that's a union, that's the Guru's way; be with people.
你已经离开了整个世界，那不好，好的是，与人同在，神与你同在，那是合一，那是 Guru 的方式；与人同在。
The only way the unknown will be us knowingly, when we are with His creation, that's what Ik Ong Kar means. Some people are very stupid, they don't tolerate another man, they are jealous, they can't expand their horizon.
未知能被我们已知地了知的唯一方式，就是当我们与祂的造物同在时，这就是 Ik Ong Kar 的意思。有些人很愚蠢，他们容不下另一个人，他们嫉妒，他们无法扩展自己的视野。
The problem is, in the level of a God consciousness, there is absolutely no horizon, it's all infinite, there is a split between the sky and earth, in-between stand the connection you, not the meeting point, so you are the meeting point, did I make my point clear, you are the...
问题在于，在神意识的层面上，根本没有地平线，一切都是无限的，天与地之间有一道裂隙，站在中间的是那个连接——你，不是交汇点，所以你就是那个交汇点，我说清楚了吗，你就是那个……
Students: Meeting point.
学生：交汇点。
stand the connection you, not the meeting point, so you are the meeting point, did I make my point clear, you are the...
站在中间的是那个连接——你，不是交汇点，所以你就是那个交汇点，我说清楚了吗，你就是那个……
Students: Meeting point.
学生：交汇点。
YB: Between the sky, between the heavens and earth, between the light and the darkness, between the cruel and the compassionate, between the lovers and the destroyers, between the negative and the positive, you are the filament like in the bulb, negative, positive, comes filament crosses it with measured resistance and there is a bright light, otherwise there is no way of light. Heaters do not act as bulbs and bulbs do not act as heater but bulbs are hot, we heat our food with those bulbs, remember, I watch them, they keep the food hot, they are not very hot but heater is very hot because heater is a naked fire.
YB：在天与天之间，在天与地之间，在光与暗之间，在残酷与慈悲之间，在爱者与毁灭者之间，在负与正之间，你就像灯泡里的那根灯丝，负、正，来了灯丝，以恰好的电阻穿过它，于是有了明亮的光，否则就没有光的路。暖炉不能当灯泡用，灯泡也不能当暖炉用，但灯泡是热的，我们用那些灯泡给食物保温，记住，我看着它们，它们让食物保持温热，它们不是很热，但暖炉很热，因为暖炉是赤裸的火。
food with those bulbs, remember, I watch them, they keep the food hot, they are not very hot but heater is very hot because heater is a naked fire.
用那些灯泡给食物保温，记住，我看着它们，它们让食物保持温热，它们不是很热，但暖炉很热，因为暖炉是赤裸的火。
Some people are like heaters, if you touch them they will burn you, you go near them they will scratch you, scar you, if you just be distance, they are warm and pleasant, it's just like that relationship, that's a passion, passion, passion is like that, passion is, we go near a person, nearer, nearer we go, we burnt and burnt we become and finally it can totally burn us, passion is very dangerous thing, compassion is cool, calm, lush, beautiful. Passion is not beautiful, compassion is beautiful, because it is a compensated passion, compassion, it's a compensated, it's a muffled passion because when the passion is conscious, then it is compassion, otherwise it's passion.
有些人就像暖炉，你一碰他们，他们就会烫伤你，你走近他们，他们就会抓你、给你留下伤疤，如果你只是保持距离，他们是温暖而宜人的，关系就是这样，那就是激情，激情，激情就是这样，激情是，我们靠近一个人，越靠越近，我们被烧，越烧越厉害，最后它能把我们彻底烧掉，激情是非常危险的东西，慈悲是清凉、平静、丰茂、美丽的。激情不美，慈悲才美，因为它是被补偿过的激情，慈悲，它是被补偿过的、被闷住的激情，因为当激情有了意识，它就是慈悲，否则它就是激情。
passion, compassion, it's a compensated, it's a muffled passion because when the passion is conscious, then it is compassion, otherwise it's passion.
激情，慈悲，它是被补偿过的、被闷住的激情，因为当激情有了意识，它就是慈悲，否则它就是激情。
Chitragupt tere sang pathaye–The secret and non secret are with you, they are with you, they are always all with you, then what is this wealth and poverty with you here, why we put Adi Shakti on the top of our Bana, to complete being crowned. Kithka-why we wear Bana, Kithka-there is a one word in the entire Sikh Dharma which nobody should ever forget, Guru Amar Das was Amar Das only, very saintly, highly reached man, elevated, recognized and he brought two sadhus in his house to feed and when food was served, they were there for at least one week hungry, hungry not only poor, hungry and they said, "Hey, thu kithka? "
Chitragupt tere sang pathaye——秘密的和非秘密的都与你同在，它们与你同在，它们永远都与你同在，那么你在这里的财富和贫穷又算什么，为什么我们把 Aad Shakti 放在灵性装束的顶端，来完成加冕。Kithka——为什么我们穿灵性装束，Kithka——整个锡克正法里有一个词，谁都不该忘记，Guru Amar Das 曾经只是 Amar Das，非常圣洁，境界极高，被提升，被认可，他带了两名苦行僧到家里来供养，食物端上来时，他们至少已经饿了一个星期，饿，不只是穷，是饿，他们说：「嘿，thu kithka？」
house to feed and when food was served, they were there for at least one week hungry, hungry not only poor, hungry and they said, "Hey, thu kithka? "
到家里来供养，食物端上来时，他们至少已经饿了一个星期，饿，不只是穷，是饿，他们说：「嘿，thu kithka？」
Couldn't answer. They got up and walked away. Bhai thu nagur hai, you have no Guru, you have no sense, you have no conscious, what is nagura-one who has no consciousness, (?) you don't know this, why should we eat at your house, we will die of hunger, we will prefer, that is honorable than to be dishonorable, that's life, life is not being beautiful, being bountiful and being blissful, that's not life, they sound right, they sound higher, they sound good, if you are blissful you can be miserable, if you are bountiful, you can be absolutely pauper, if you are beautiful you can go ugly. Then what is that which will be permanent? What is that which is permanent?
答不上来。他们起身走了。Bhai thu nagur hai，你没有古茹，你没有判断力，你没有意识，什么是 nagura——一个没有意识的人，（？）你连这个都不知道，我们凭什么在你家吃饭，我们会饿死，我们宁愿，那样有尊严，好过没有尊严，那才是生命，生命不是漂亮，不是富足，不是极乐，那不是生命，它们听起来对，听起来更高，听起来好，如果你极乐，你也可能痛苦，如果你富足，你也可能一贫如洗，如果你漂亮，你也可能变丑。那么什么是永恒的？什么是永恒的？
If you are enlightened you can go dark.
如果你开悟了，你也可能堕入黑暗。
are beautiful you can go ugly. Then what is that which will be permanent? What is that which is permanent?
漂亮，你也可能变丑。那么什么是永恒的？什么是永恒的？
If you are enlightened you can go dark.
如果你开悟了，你也可能堕入黑暗。
A attitude of excellence you can totally blow it, commitment you can walk away from it. Is that life is what we think it is? In a short little period we live, we create a memory. Is memory is conscious, is memory is a conscience and perpetual, is it the guiding memory, is it memory which compensates compassionly the people who are at lower level to get to higher level, that's the purpose of life.
一种卓越的态度，你完全可能把它搞砸，一份承诺，你完全可能转身离开。生命就是我们以为的那样吗？在我们活着的这一小段时间里，我们创造一段记忆。记忆是有意识的吗，记忆是良知、是永恒的吗，它是引导性的记忆吗，它是那种慈悲地补偿那些处在较低层次的人、让他们到达更高层次的记忆吗，那才是生命的目的。
To create, to lead and to leave behind, to create, create, to lead and leave behind a perpetually memory of goodness, kindness, compassion, kind and being compassion is a perpetual memory in the heart of those who you touch, the people who need, they do not know where to go and they just pray and somebody drops up a sock full of gifts and that too, the dirty way, the chimney.
去创造，去引领，去留下，去创造，创造，去引领，并留下一段关于善、仁慈、慈悲的永恒记忆，善良和慈悲，就是在你触碰过的人心里留下一段永恒的记忆，那些需要的人，他们不知道去哪里，他们只是祈祷，然后有人扔下一只装满礼物的袜子，还是从脏兮兮的地方，从烟囱里。
people who need, they do not know where to go and they just pray and somebody drops up a sock full of gifts and that too, the dirty way, the chimney.
有需要的人，他们不知道去哪里，就只是祈祷，然后有人从烟囱里丢下一只装满礼物的袜子，还是那种脏兮兮的方式。
Think about of this, there is no Santa Claus but there is Santa Claus, do you understand, that's our secret desire that we want at Christmas a gift coming through even chimney which is black soot, supposed to take the smoke out, we want to from the smoke out path something to come, that's our desire and when it is snow, earth is virgin again, is white, it has covered itself of all sins, at that moment, we want to relate to inner light and outer projection and that is what Guru said to us "Chitragupt tere sang pathaye. "
想想看，没有圣诞老人，但又有圣诞老人，你明白吗，那是我们秘密的渴望，我们想在圣诞节收到一份礼物，哪怕是从烟囱里来的，那烟囱是黑黑的煤烟，本该把烟排出去，我们却想从排烟的路上有东西进来，那是我们的渴望；而当天下雪时，大地又变回处女，是白的，它把自己所有的罪都盖住了，就在那一刻，我们想与内在的光和外在的投射相连，这就是 Guru 对我们说的：「Chitragupt tere sang pathaye。」
It's not one present at Christmas and one thanksgiving, it is just keep us alive. All these rituals are there to keep us directed towards being alive, all these marriages, divorces, loves and hatred, all these kisses and punches, means nothing, they all keep you alive. Life is a gift, it's granted, did you take advantage of it. Yes. Did you take advantage of it. No.
不是圣诞节一份礼物、感恩节一份礼物，它只是让我们活着。所有这些仪式都在那里，是为了让我们一直朝向活着这件事，所有这些结婚、离婚、爱与恨，所有这些亲吻和拳头，都毫无意义，它们都只是让你活着。生命是一份礼物，是被赐予的，你有没有善用它。有。你有没有善用它。没有。
Were you are you conscious of life?
你对生命有觉知吗？
Yes.
有。
Are you conscious of life?
你对生命有觉知吗？
No.
没有。
did you take advantage of it. Yes. Did you take advantage of it. No.
你有没有善用它。有。你有没有善用它。没有。
Were you are you conscious of life?
你对生命有觉知吗？
Yes.
有。
Are you conscious of life?
你对生命有觉知吗？
No.
没有。
If you are not conscious of life, then you do not know what life is. If you are conscious, then life knows who you are. There is a very powerful, absolute a flawless bargain. If you are not conscious about life, then you go through the route of Karma. If you are conscious of life, then God has a Dharma to come through for you. Today was one of those days, I had to decide, then I asked myself who am I to decide, you know and I said, this is what I said, "If you give the energy I will give this lecture which I promise you yesterday, if you don't give me energy, I am going to lie down in my bed and thank you. "
如果你对生命没有觉知，那你就不懂生命是什么。如果你有觉知，那生命就知道你是谁。这是一笔非常强大、绝对、毫无瑕疵的交易。如果你对生命没有觉知，那你就走 Karma 的路。如果你对生命有觉知，那神就有 Dharma 要为你而来。今天就是那样的日子之一，我必须做决定，然后我问自己，我凭什么做决定，你知道，我说，这就是我说的：「如果你给我能量，我就讲这个我昨天答应你的课，如果你不给我能量，我就躺到床上，谢谢你。」
give the energy I will give this lecture which I promise you yesterday, if you don't give me energy, I am going to lie down in my bed and thank you. "
给我能量，我就讲这个我昨天答应你的课，如果你不给我能量，我就躺到床上，谢谢你。」
Two minutes later I was up, seven minutes later I am here. No, there is no, no in the house of Nanak. Nanak means where there is no, no and we definitely need a buddy with God taking care of yes, yes, yes, we have so many yeses God, everything is yes, even we want sometime our death, we curse our child, we tell our husband be dead, we tell our boyfriend be skinned and boiled alive like that of a lobster, we do lot of things. Why we do those yeses? Everything we say if comes true, you know, the world will finish in seventy-two hours. If all human desires are granted, the world will come to an end in seventy-two hours.
两分钟后我就起来了，七分钟后我就到了这里。不，在Nanak的家里没有「不」。Nanak的意思就是那里没有「不」，我们确实需要一个伙伴，让神照看着「是、是、是」，我们有那么多「是」，神，一切都是「是」，甚至有时我们想要自己死，我们诅咒自己的孩子，我们叫丈夫去死，我们叫男朋友被剥皮、像龙虾一样活活煮了，我们做很多这样的事。我们为什么要说那些「是」？我们说的每句话如果都成真，你知道，世界会在72小时内结束。如果人类所有的欲望都被满足，世界会在72小时内走到尽头。
One thousand thoughts per wink of the eye each human being produced, we are five billion people, five billion people wink each of their eye in one second, in one second, we can wink our eye for fifteen times because in minute we take fifteen average breath, so look at the calculation how God created a human body.
每个人每眨一次眼就产生一千个念头，我们有50亿人，50亿人每一秒眨一次眼，在一秒内，我们可以眨眼15次，因为一分钟我们平均呼吸15次，所以看看这个计算，神是怎么造出人体的。
we can wink our eye for fifteen times because in minute we take fifteen average breath, so look at the calculation how God created a human body.
我们可以眨眼15次，因为一分钟我们平均呼吸15次，所以看看这个计算，神是怎么造出人体的。
So one second into fifteen and multiplied with everything and multiplied with five billion and just understand how much thought force you create a day and we are great Americans, we won't let one Arafat come in, and we will go to Geneva the whole thing, that's the ego, it is not only with you, err is a human and Reagan, the president sits back and say well, it is his decision because on the twentieth January he has to find a alternative job, he has to please somebody, let him have it, kid, you did well, thank you very much. What a blunder. What a slap on the face of United States.
所以一秒乘15，再乘上一切，再乘上50亿，你就明白你一天造出多少念头的力量，而我们是伟大的美国人，我们不让一个阿拉法特进来，我们还要去日内瓦搞那一整套，那就是小我，它不只在你身上，犯错的是人，里根，总统坐在后面说，好吧，这是他的决定，因为1月20日他得找个别的工作，他得讨好某个人，让他去吧，孩子，你干得不错，非常感谢。多大的蠢事。这是打在美国脸上的一记耳光。
But like God he tolerates, his cabinet did wrong, he tolerates, his kids do wrong Guru Gobind Singh tolerates, so he is a father, but it is very difficult for a teacher to tolerate.
但像神一样，他容忍，他的内阁做错了，他容忍，他的孩子做错了，Guru Gobind Singh容忍，所以他是父亲，但对一个老师来说，容忍是非常困难的。
cabinet did wrong, he tolerates, his kids do wrong Guru Gobind Singh tolerates, so he is a father, but it is very difficult for a teacher to tolerate.
内阁做错了，他容忍，他的孩子做错了，Guru Gobind Singh容忍，所以他是父亲，但对一个老师来说，容忍是非常困难的。
Teacher has zero tolerance. You know, sometime you give me apple, only one person who gave me an apple and that was (?) something, that's between teacher and a student apple, now I can't bite that apple but it reminds me I am a teacher, I keep it around me and then also it reminds me I have no tolerance, God I have the infinite tolerance but from infinite tolerance to no tolerance, I have to live, it's called diplomatic, educational service, it's very heavy. You know everything and aura tells you everything and in spite of saying, ha, ha, you are right, I understand what you are saying.
老师是零容忍的。你知道，有时候你给我苹果，只有一个人给过我苹果，那是（？）什么的，那是老师和学生之间的苹果，现在我不能咬那个苹果，但它提醒我，我是一个老师，我把它放在身边，然后它也提醒我，我没有容忍度，神啊，我有无限的容忍度，但从无限的容忍度到零容忍，我必须活着，这叫外交式的、教育性的服务，它非常沉重。你知道一切，能量圈告诉你一切，尽管如此，你还是说，哈哈，你是对的，我明白你在说什么。
Am I not the most stupid bigot on the world, is there anybody more rotten and liar and untruthful and neurotic more than me? Can you believe that? You know what I mean? I know he is dead wrong, he is lying through his teeth, it's a white lie and I say, "Yeah, yeah, you are right, you are right. "
我难道不是世界上最愚蠢的偏执狂吗，还有谁比我更腐坏、更爱撒谎、更不真实、更神经质吗？你能相信吗？你明白我的意思吗？我知道他大错特错，他撒谎撒得连牙缝里都是，那是个善意的谎言，而我说：「是啊，是啊，你是对的，你是对的。」
You know what I mean? I know he is dead wrong, he is lying through his teeth, it's a white lie and I say, "Yeah, yeah, you are right, you are right. "
你明白我的意思吗？我知道他大错特错，他撒谎撒得连牙缝里都是，那是个善意的谎言，而我说：「是啊，是啊，你是对的，你是对的。」
You know why? The compassion tells me if you push him at that point he go into the space he'll never come back. Now shut up, you teacher, damn you, you are no good, just, just love him at this moment, tell him good things, tell him, give him hope, multiply him, push him up, all right, give him a gift, make him pregnant, doesn't matter, do anything, put her down, put her up, you know, all that juggling is called Maya and you think the saint and holy man has no maya, forget it, he is a PhD in Maya.
你知道为什么吗？慈悲告诉我，如果你在那个点上推他，他会进入一个再也回不来的空间。现在闭嘴，你这个老师，该死的你，你不行，就，就在这一刻爱他，对他说好话，告诉他，给他希望，放大他，推他向上，好吧，给他一份礼物，让他受孕，无所谓，做任何事，把她放下，把她抬起，你知道，所有这些把戏就叫幻象，而你以为圣人和圣洁的人没有幻象，算了吧，他是幻象的博士。
(Students' laughter)
（学生们大笑）
YB: This is a very difficult job and I understand this job and how I describe it.
YB：这是一份非常艰难的工作，我理解这份工作，也理解我如何描述它。
I went to Haridwar to have a dip in the Ganges, went there, first time. I saw a very funny thing, I saw a great yogi, lying down on the spikes and spikes folks were about six inches long all over, I mean truth and you can even find them today, they are there and what he was doing, taking two oranges and two apples and playing them; I sat down with him and I said, "Baba can you stop it? "
我去哈里德瓦，想在恒河里浸一浸，去了那里，第一次。我看到一件非常滑稽的事，我看到一位伟大的瑜伽士，躺在钉子上，那些钉子大约有六英寸长，到处都是，我是说真的，你今天甚至还能找到他们，他们就在那里，而他在做什么，拿两个橙子和两个苹果，玩它们；我坐下来跟他说：「巴巴，你能停下来吗？」
they are there and what he was doing, taking two oranges and two apples and playing them; I sat down with him and I said, "Baba can you stop it? "
他们就在那里，而他在做什么，拿两个橙子和两个苹果，玩它们；我坐下来跟他说：「巴巴，你能停下来吗？」
He looked at me. I understand he is not going to. I took a gold sovereign, in those days it was very royal thing to do and I was a crown prince, (?) and I put it there and he looked at me and he smiled and start going higher and higher, so I make him to stand that and I put another sovereign and then those things get higher and higher. Got kind of itchy, is he a greedy, does he understand, he doesn't understand.
他看着我。我明白他不会停。我拿出一枚金币，在那个年代这是非常王室的做法，而我是王储，（？）我把它放在那里，他看着我，笑了，然后开始越升越高，于是我让他站住，又放了一枚金币，然后那些东西越升越高。有点让人心里发痒，他是贪心吗，他懂吗，他不懂。
What the thing he is doing, I put another third sovereign, third sovereign is a quarter an ounce, no big deal and that thing really went higher, two apples and two oranges and my idea is one orange is going to come and burst in his hand, it is so high and I said, "Okay, I am not going to keep anything else," then later on I thought he is not stopping, I put the fourth sovereign. I mean, those days remember to give somebody a sovereign is to give your life, it was very considered to be great. Finally said, "All right, forget it, give him five," I put the fifth one.
他在做什么呢，我放了第三枚金币，第三枚金币是四分之一盎司，没什么大不了，那东西真的升得更高了，两个苹果和两个橙子，我的想法是有一个橙子会飞过来在他手里爆开，它升得那么高，我说：「好吧，我不再放别的东西了。」后来我想他不会停，我放了第四枚金币。我是说，那个年代记住，给一个人一枚金币就是给出你的命，那被认为是非常了不起的。最后我说：「好吧，算了，给他五枚。」我放了第五枚。
a sovereign is to give your life, it was very considered to be great. Finally said, "All right, forget it, give him five," I put the fifth one.
一枚金币就是给出你的命，那被认为是非常了不起的。最后我说：「好吧，算了，给他五枚。」我放了第五枚。
Moment I put the fifth sovereign he stopped. He said, "You are a Sikh. "
我放上第五枚金币的那一刻，他停了。他说：「你是锡克教徒。」
I said, "Yes. "
我说：「是的。」
He said, "Take this five with you, they are yours. I just wanted to know only you are eager to learn and are you willing to pay the price of it or not. "
他说：「把这五枚带走，它们是你的。我只是想知道你是不是真心想学，以及你愿不愿意为它付出代价。」
I said, "Here he goes. " I said, "You don't want them? "
我说：「这下他来了。」我说：「你不要它们？」
He said, "No. "Just give me a couple paisas, that's all, keep it there, that's fine, you this you take away. I just wanted to know you are a Sikh and I just wanted to confirm you come from a royal family, you are great man, I just want to confirm and I wanted to know the test of it. "
他说：「不要。就给我几个派萨，就这样，留在那儿，就行了，这些你拿走。我只是想知道你是锡克教徒，我只是想确认你来自王室家庭，你是了不起的人，我只是想确认，我想知道这其中的考验。」
I said, "Why your this thing when up and up? "
我说：「为什么你这东西一直往上升？」
He said, "I was telling you high and high and you understood, you understood this, you smell, you have a intuition, you are born intuitive, I was right. "
他说：「我一直在告诉你高、更高，而你懂了，你懂了这个，你能嗅出来，你有直觉，你天生就有直觉，我说对了。」
I said, "Baba, why you are lying on these nails and why you do this orange thing? "
我说：「巴巴，你为什么躺在这钉子上，你为什么做这个橙子的事？」
He said, "This orange thing is a Maya, forbidden apple and vitamin C. "
他说：「这个橙子的事是幻象（Maya），禁果和维生素C。」
I said, "You know everything. "
我说：「你什么都知道。」
He said, "Yeah, I am a medical doctor. "
他说：「是啊，我是医学博士。」
"
」
He said, "This orange thing is a Maya, forbidden apple and vitamin C. "
他说：「这个橙子的事是幻象（Maya），禁果和维生素C。」
I said, "You know everything. "
我说：「你什么都知道。」
He said, "Yeah, I am a medical doctor. "
他说：「是啊，我是医学博士。」
He was MBBS. I said, "Do you know anything else? "
他是内外全科医学士（MBBS）。我说：「你还懂别的吗？」
He said, "Yeah. I am also done my PhD in philosophy. "
他说：「懂。我还拿了哲学博士学位。」
I said, "Is there any other qualification you have got? "
我说：「你还有别的资历吗？」
He said, "Yes I am also a businessman and a multimillionaire and I run such and such group, I am the president of it. "
他说：“是的，我也是个商人，也是个千万富翁，我经营某某集团，我是它的总裁。”
I said, "What are you doing here? "
我说：“那你在这儿干什么？”
He said, "I am lying down on a bed of nails to see whether I can stand all what world has to offer for me and still can I play the forbidden apple and lively vitamin C and I just enjoy it here whole day and people leave some money here that thinking I am just nothing and I am poor and I am nothing and they leave this money out of their kindness and mercy, I give them a chance to be merciful and kind. "
他说：“我躺在钉床上，看看我能不能承受这个世界给我的一切，同时还能玩那个禁果和鲜活的维生素C，我就整天在这儿享受，人们留下一些钱，以为我什么都不是、我很穷、我什么都不是，他们出于善心和怜悯留下这些钱，我给他们一个机会去行善和慈悲。”
I said, "Baba, why you do it? "
我说：“巴巴，你为什么这么做？”
He said, "Just to understand, if I would not have been doing this, would you have would have come near me. "
他说：“只是为了明白，如果我不这么做，你会不会走近我。”
I said, "No. "
我说：“不会。”
I said, "Yeah. "
我说：“是啊。”
it? "
吗？”
He said, "Just to understand, if I would not have been doing this, would you have would have come near me. "
他说：“只是为了明白，如果我不这么做，你会不会走近我。”
I said, "No. "
我说：“不会。”
I said, "Yeah. "
我说：“是啊。”
"Just to experience this world," and since then I just remember the world is just like that, it's a bed of big nails to lie on it and just to play the apple and the orange, higher and higher, then you get all the sovereigns you need and still when you are not attached with them, then you get the big sovereign, that Mexican, that ounce and a quarter or a half the big one, not the small ones, not the ten paisas or twenty paisas. Life is like that, to a Sikh, life offers everything, to a man, it offers action and reaction, to a animal it only offers livelihood.
“只是为了体验这个世界，”从那时起我就记得，世界就是这样，它是一张躺上去的大钉床，只是为了玩那个苹果和橘子，越来越高，然后你得到你需要的所有金币，而当你还不执着于它们时，你就会得到那枚大金币，那枚墨西哥的、一盎司又四分之一或半盎司的大金币，不是那些小的，不是十派士或二十派士。生活就是这样，对一个锡克来说，生活提供一切，对一个人来说，它提供行动和反应，对一个动物来说，它只提供生计。
Yesterday in the television they were saying when you do a dram at Broadway, it's very fulfilling, when you act in movies, it's very richening, it gives you lot of money but when you are known in television as a actor you are very popular. One is for popularity, not much money, one is for money, the other one is for fulfillment.
昨天电视上说，当你在百老汇演戏剧时，它非常令人满足，当你在电影里演戏时，它非常让人富有，它给你很多钱，但当你在电视上作为一个演员出名时，你非常受欢迎。一个是为了受欢迎，钱不多，一个是为了钱，另一个是为了满足。
are known in television as a actor you are very popular. One is for popularity, not much money, one is for money, the other one is for fulfillment.
在电视上作为一个演员出名时，你非常受欢迎。一个是为了受欢迎，钱不多，一个是为了钱，另一个是为了满足。
Guru gave Sikh a way of life to be fulfilled and to be prosperous and to be excellent and he did it in a very simple way. He also told us three things–Sadhana, Aradana and Prabupathi.
古茹给了锡克一种生活方式，去满足、去丰盛、去卓越，他用一种非常简单的方式做到了。他还告诉了我们三件事——萨达那、专注修持和Prabupathi。
He said, "Do Sadhana, do as you have been told and you shall be the master God. "
他说：“做萨达那，照你被告知的去做，你就会成为神的主人。”
Pathi means the husband, Prabhu means the God. Para paar brahm, that fearless is Prabhu and you will be the master, husband of that Prabhu, it's a quite a status, how you get that, you get it through Sadhana.
Pathi意思是丈夫，Prabhu意思是神。Para paar brahm，那个无畏的就是Prabhu，而你会成为那个Prabhu的主人、丈夫，这是相当高的地位，你怎么得到它，你通过萨达那得到它。
What is our Sadhanas?
我们的萨达那是什么？
Prabhu and you will be the master, husband of that Prabhu, it's a quite a status, how you get that, you get it through Sadhana.
Prabhu 和你，你将成为主人，那位 Prabhu 的丈夫，这是相当高的地位，你怎么得到它，你通过萨达那（Sadhana）得到它。
What is our Sadhanas?
我们的萨达那是什么？
Our Sadhana is to write(rise) at the ambrosial hour, 'Amrit vele utho, Nam Japo,' rise at the ambrosial hour and stretch your body, clean your temple, clean your mind and relate your soul, Sadhana and whole day Dharam di kirt karo, kirt, actions and reaction shall be conscious, that means we should be in Bana consciously because we want to tell everybody we are not (?), we are real and nothing in the, and fearless, Nirbhao, Nirvair, nothing bothers us and God will test us, I can tell you that. Bana, Bani, Seva, Simran, that's our Krith, Dharm Dei Krith Kar. Dharm Di Kirth is based on four things, Bana, Bani, Seva, Simran.
我们的萨达那是要在甘露时刻（Amrit Vela）起来，「Amrit vele utho，Nam Japo」，在甘露时刻起来，伸展你的身体，清理你的圣殿，清理你的心智，连接你的灵魂，萨达那，然后一整天 Dharam di kirt karo，kirt，行动和反应都要有觉知，这意味着我们要有觉知地穿着灵性装束（Bana），因为我们要告诉每个人我们不是（？），我们是真实的，里面什么都没有，而且无所畏惧，Nirbhao，Nirvair，没有什么能打扰我们，神会考验我们，我可以这样告诉你。灵性装束、圣言（Bani）、服务（Seva）、忆念（Simran），这就是我们的 Krith，Dharm Dei Krith Kar。Dharm Di Kirth 建立在四件事上：灵性装束、圣言、服务、忆念。
Vand Chak, share, eat, have yourself and share with everybody and we can share with other people consciousness, that's what I said, "Hail Guru Ram Das and heal the universe. "
Vand Chak，分享，吃，自己吃也分享给每个人，我们可以和其他人分享意识，这就是我说的，「向 Guru Ram Das 致敬，疗愈整个宇宙。」
yourself and share with everybody and we can share with other people consciousness, that's what I said, "Hail Guru Ram Das and heal the universe. "
自己吃也分享给每个人，我们可以和其他人分享意识，这就是我说的，「向 Guru Ram Das 致敬，疗愈整个宇宙。」
It's a simple way of life, it's our way of life. It is today way of life and this way of life shall rule the world tomorrow. People doubt it, people doubt it because twenty years ago they doubted, everybody, doubted that there will ever be a Sikh in the western world and then they doubted there will be ever going to last and then they doubted, what's going on. Param continues and yesterday I went to the course and I saw that young guy who runs on the Venus boulevard on the skates, did ever anybody thought that that he will ever last?
这是一种简单的生活方式，这是我们的生活方式。它是今天的生活方式，而这种生活方式明天将统治世界。人们怀疑它，人们怀疑它，因为二十年前他们就怀疑，每个人，都怀疑西方世界会不会有锡克教徒，然后他们怀疑它能不能持续，然后他们怀疑，到底怎么回事。Param 继续着，昨天我去上课，我看到那个在维纳斯大道上滑旱冰的年轻人，有谁想过他能撑这么久吗？
Now he has outlived so many Mukhia Singh Sahib and so many Singh Sahib and so many Mukhia Sardarni Sahibas and so many Mukhia Sardarni Sahibas I can't even believe it and I think and pray he should outlive me, that's his last step to do. He has a matted hair yogi, he represents two carnations; one incarnation of Dusht Daman, one incarnation of Guru Gobind Singh mixed together, it's a fun, you should watch, none of you can do it, none of you have the guts to do it.
现在他比这么多首席教士阁下（男）（Mukhia Singh Sahib）、这么多 Singh Sahib、这么多首席教士阁下（女）（Mukhia Sardarni Sahiba）活得都久，我简直不敢相信，我想着、祈祷着，他应该活得比我久，那是他要做的最后一步。他是个盘着发髻的瑜伽士，他代表两个化身；一个是 Dusht Daman 的化身，一个是 Guru Gobind Singh 的化身，混在一起，很有意思，你应该看看，你们没人做得到，你们没人有这个胆量去做。
(Students' laughter)
（学生们大笑）
of Guru Gobind Singh mixed together, it's a fun, you should watch, none of you can do it, none of you have the guts to do it.
Guru Gobind Singh 的化身，混在一起，很有意思，你应该看看，你们没人做得到，你们没人有这个胆量去做。
(Students' laughter)
（学生们大笑）
None of you have the capacity to do it. When he does the yoga his hair goes round like that Cleopatra had all the snakes in her head, that picture, you see that, the biggest art, he has all the Shiva, the death and the glory which the hair represent, hair represent the crown essence of the God, hair on the skull has the most powerful combination. Sometime if I get a chance I will explain to you what they are.
你们谁都没有能力做到。他做瑜伽的时候，头发就那样转起来，像克利奥帕特拉头上全是蛇，那张画，你看到过，最伟大的艺术，他拥有湿婆的一切，死亡与荣耀，头发就代表这些，头发代表神最核心的本质，头骨上的头发有最强大的组合。哪天有机会，我会给你们解释它们是什么。
But his hair are matted hair, I am not going to ask you to matt your hair, I am not asking anything, I am just asking you to observe something, he has matted hair and he has a Guru's turban, can you understand the combination and he has outlived everybody and he never bothers you and he never let you forget him and he is never with anybody for any reason that you can be threatened by him or anyway because his relation is direct with his Guru and with his God and do you not see the sign that Guru has given us a way of life and this way shall rule the world and when Guru Gobind Singh Khalsa Raj karega, raj karega Khalsa akhi rahe
但他的头发是缠结的，我不会要求你们把头发缠起来，我什么都没要求，我只是请你们观察一件事，他的头发是缠结的，他还戴着古茹的头巾，你能明白这个组合吗，他比所有人都活得久，他从不打扰你，也从不让你忘记他，他从不为任何理由跟谁在一起，让你觉得受到威胁或怎样，因为他跟他的古茹、跟他的神是直接相连的，你难道没看到这个迹象吗，古茹给了我们一种生活方式，这种方式将统治世界，当 Guru Gobind Singh 说 Khalsa Raj karega，raj karega Khalsa akhi rahe
sign that Guru has given us a way of life and this way shall rule the world and when Guru Gobind Singh Khalsa Raj karega, raj karega Khalsa akhi rahe na koye, nobody will be neurotic, khwar hoye sab milenge bache sharan jo hoye, after going through all the mess everybody will come to the path, bache sharan jo hoye, those will survive, will come to the protection of the path, it was not sent anything, it was the prophecy.
古茹给了我们一种生活方式的迹象，这种方式将统治世界，当 Guru Gobind Singh 说 Khalsa Raj karega，raj karega Khalsa akhi rahe na koye，没有人会神经质，khwar hoye sab milenge bache sharan jo hoye，经历完所有混乱之后，所有人都会走上这条路，bache sharan jo hoye，那些人会活下来，会来到这条路的庇护之下，这不是随便说说的，这是预言。
You know that day I was teaching a class and I say earthquake, earthquake, earthquake, whatever, (?) I didn't mean anything to harass anybody, now people wants to know, so many people wants to know when is going to be next earthquake, next earthquake, now (?). I did one mistake in my life, I found out somebody's lost dog.
你们知道，那天我在教课，我说地震，地震，地震，随便什么，（？）我不是想吓唬谁，现在人们想知道，好多人想知道下一次地震是什么时候，下一次地震，现在（？）。我这辈子犯了一个错，我找到了别人丢的狗。
(Students' laughter)
（学生们笑）
YB: And for six months my telephone never stopped ringing...
YB：然后整整六个月，我的电话就没停过……
Side B
B 面
.... Telling me where the dog is lost and where the cat is lost and I then realized. I said, "You are lost, your dog can be found and cat can be found but you are totally lost, I have come to find you, not your not your dog and cat. "
……告诉我狗在哪儿丢的，猫在哪儿丢的，然后我明白了。我说：「是你们丢了，你们的狗能找到，猫能找到，但你们彻底丢了，我是来找你们的，不是来找你们的狗和猫的。」
(Students' laughter)
（学生们笑）
your dog can be found and cat can be found but you are totally lost, I have come to find you, not your not your dog and cat. "
你们的狗能找到，猫能找到，但你们彻底丢了，我是来找你们的，不是来找你们的狗和猫的。」
(Students' laughter)
（学生们笑）
YB: And now people have their own earthquake (?) I started predicting earthquakes, God, I know, sometime you know, as a bad secretary things flip out of the file, my mistake and mostly I am very, very alert, I am very, I am very cautious because you know secret is a sacred and when you are dealing with a boss like God you cannot do this hanky-panky. Well, you know once a while He is father too, He forgives but spanks a lot. Yesterday was a good spanking day to tell yogi don't try to be Almighty, just come down and realize you can't do lot of things, so you all have that power of the Guru in you but are you aware.
YB：现在人们有自己的地震（？）我开始预测地震，神啊，我知道，有时候你知道，就像一个糟糕的秘书，东西从档案里翻出来，是我的错，大多数时候我非常、非常警觉，我非常，我非常谨慎，因为你知道秘密是神圣的，当你面对像神这样的老板时，你不能搞这些花招。嗯，你知道偶尔他也是父亲，他会原谅，但会打很多屁股。昨天是个好打屁股的日子，告诉瑜伽士不要试图成为全能者，就下来，意识到很多事你做不到，所以你们内在都有古茹的力量，但你觉知到了吗。
yogi don't try to be Almighty, just come down and realize you can't do lot of things, so you all have that power of the Guru in you but are you aware.
瑜伽士不要试图成为全能者，就下来，意识到很多事你做不到，所以你们内在都有古茹的力量，但你觉知到了吗。
If the picture doesn't fit the frame and frame doesn't fit the picture, it's, little rough. So I am not going to take much of your time, I am already also late but I came here because I asked Guru should I go and serve the Sangat or not, it's your problem, not me and don't do this to me what you are doing right now. So everything changed, everything became normal, everything, you know was right but normally you know, when that kind of thing we did what we did Saturday, takes about two, three days to recuperate, it's normal, it's not something, have normals but you, do you do understand that secret is known and known is secret, so known is unknown and known is created by the unknown.
如果画不合框，框不合画，那就有点粗糙。所以我不打算占用你们太多时间，我已经迟到了，但我来这里是因为我问古茹我该不该去服务灵性共修团体，这是你的问题，不是我，别把你们现在对我做的这种事对我做。所以一切都变了，一切变得正常，一切，你知道，都对，但通常你知道，当我们做周六做的那种事，需要两三天才能恢复，这很正常，不是什么，有正常，但你们，你们明白吗，秘密是已知的，已知是秘密，所以已知是未知的，已知是由未知创造的。
have normals but you, do you do understand that secret is known and known is secret, so known is unknown and known is created by the unknown.
有正常，但你们，你们明白吗，秘密是已知的，已知是秘密，所以已知是未知的，已知是由未知创造的。
Hey, do you remember this word for me, known is created by the unknown and known is created to know the unknown, think about it and pray for me and thank you very much that few minutes of my delay made you to focus every energy there and I enjoyed it. I was so happy, some of you were so angry that why the hell he is not here, where is he, so (?) perhaps he is not coming, they were desperate, other was saying, got to come here, Wahe Guru, Wahe Guru, Wahe Guru.
嘿，你们还记得我这句话吗，已知是由未知创造的，已知被创造是为了认识未知，想想这个，为我祈祷，非常感谢你们，我迟到的这几分钟让你们把每一份能量都聚焦在那里，我很享受。我很高兴，你们有些人很生气，为什么他妈的他不在这里，他在哪里，所以（？）也许他不来了，他们很绝望，另一些人说，一定要来这里，Wahe Guru, Whaa‑hay Guroo，Wahe Guru, Whaa‑hay Guroo，Wahe Guru, Whaa‑hay Guroo。
(Students' laughter)
（学生们笑）
And I was very sensitive and absolutely.
而我非常敏感，绝对。
(Students' laughter)
（学生们笑）
And I was going through it and it was kind of experience which, which (?), I am really spaced out, I do not know what I am saying and...
而我正在经历它，那是一种体验，那种，那种（？），我真的神游天外，我不知道我在说什么，还有……
(Students' laughter)
（学生们笑）
going through it and it was kind of experience which, which (?), I am really spaced out, I do not know what I am saying and...
正在经历它，那是一种体验，那种，那种（？），我真的神游天外，我不知道我在说什么，还有……
(Students' laughter)
（学生们笑）
Whatever all this means but the only line which came to me was Chitragupt tere sang pathaye-the known and unknown is with you baby boy and he is like a fixture, look what is happening. Sometime I think you should have my eyes and my feelings and my mind, see what I go through and what I see, it's very enjoyable, it's really it's a rainbow, it's lot of fun and I think Guru has given you that energy and power and our Sadhana, our way of life is ensuring, that's what I am trying to tell you and also I am saying the Khalsa shall rule the world, there is no way out.
不管这一切意味着什么，唯一浮现在我脑海里的一句话是 Chitragupt tere sang pathaye——已知的和未知的都与你同在，孩子，他就像一个固定装置，看看正在发生什么。有时我觉得你应该有我的眼睛、我的感受和我的心智，看看我经历什么、我看到什么，那非常享受，真的是，它是一道彩虹，有很多乐趣，我觉得 Guru 已经给了你那份能量和力量，而我们的 Sadhana、我们的生活方式正在确保这一点，这就是我想告诉你的，同时我也在说，卡尔萨将统治世界，没有别的出路。
I hope that you will forgive me for anything I have caused any harassment this morning but now the visitors.
我希望你会原谅我，如果我今天早上造成了任何困扰，但现在，访客来了。
(Students' laughter)
（学生们大笑）
is no way out.
没有别的出路。
I hope that you will forgive me for anything I have caused any harassment this morning but now the visitors.
我希望你会原谅我，如果我今天早上造成了任何困扰，但现在，访客来了。
(Students' laughter)
（学生们大笑）
The angels have come and therefore I have asked, I have asked you for these two most innocent angels and like many, please act right, act conscious, please, leave your corruption, leave your weakness, you know, I want to be corrupt also, I want to have fun, why not you know but you know, when they walk in and sit in my lap and start playing with my beard and looking towards me and say are you real.
天使们来了，所以我已经请求，我已经向你请求这两位最纯真的天使，像许多人一样，请行为端正，请带着觉知行事，请放下你的腐败，放下你的弱点，你知道，我也想腐败，我也想找乐子，为什么不呢，你知道，但当他们走进来，坐在我腿上，开始玩我的胡子，看着我说，你是真的吗。
(Students' laughter)
（学生们大笑）
YB: It tells me something and just imagine little angle, pure light, with wings in his armpits, coming, not sitting on your shoulder to judge you, to ask you or anything, sits in your lap and plays with your beard and if you don't have a beard, look at your face and say, are you real. Just imagine what answer you will give him or give, whatever that angel is. You think when you will die at Dharamrai, when you will be prosecuted and you will be defended, final question will be just this-are you the son and daughter of Guru Gobind Singh?
YB：它告诉我一些东西，你只要想象一下那个小天使，纯净的光，腋下长着翅膀，来了，不是坐在你肩上来评判你、来质问你或别的什么，而是坐在你腿上，玩你的胡子，如果你没有胡子，就看着你的脸说，你是真的吗。你只要想象一下你会给他什么答案，或者给那个天使什么答案。你想想，当你死的时候，在 Dharamrai 面前，当你被起诉、你被辩护时，最后一个问题就是这个——你是 Guru Gobind Singh 的儿子和女儿吗？
Dharamrai, when you will be prosecuted and you will be defended, final question will be just this-are you the son and daughter of Guru Gobind Singh?
Dharamrai，当你被起诉、你被辩护时，最后一个问题就是这个——你是 Guru Gobind Singh 的儿子和女儿吗？
If the answer is yes you will go scot-free, if the answer is no, you will pay for it and that's it's all about, love has no account and account has no love, figures spare nothing and love figures nothing, that's why love is blind and now the orders are to stop.
如果答案是「是」，你就无罪释放，如果答案是「不」，你就要为此付出代价，这就是全部，爱没有账目，账目没有爱，数字什么都不放过，爱什么都不算计，所以爱是盲目的，现在命令是停止。
(Students' laughter)
（学生们大笑）
Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh
Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh
(Class Sings)
（全班唱诵）
It's a meditation when you, when you sit and together and understand that it's a Saturday and tomorrow is Gurdwara is Sunday, you plan, you understand, you try to relate to it and then doing all that then you come Sunday, then lot of, there are lot of other things you can do but not doing all those things you know like children, like he is crying right now, this is what you do with your time and it is not that I am pushing you for it, I am trying to ask you don't cry away your life, please don't, you got the opportunity, you got to come and you got to be and it's just a source of energy, it's just I love you, you know what I mean but I wait for you and the problem between you and me is that
这是一种冥想，当你坐下来，一起明白今天是周六，明天周日是谒师所（Gurdwara），你计划，你理解，你试着与它连接，然后做完这一切，到了周日，有很多、还有很多别的事你可以做，但你不去做那些事，你知道，就像孩子，就像他现在在哭，这就是你打发时间的方式，不是我在逼你，我是在试着问你，别把你的生命哭掉，请不要，你得到了机会，你得来，你得在，它只是一个能量的源头，只是我爱你，你懂我的意思，但我等着你，而你和我之间的问题在于
got to be and it's just a source of energy, it's just I love you, you know what I mean but I wait for you and the problem between you and me is that relationship is not going to end here, hereafter, I am going to say hello too, so let's get straight here, so we should not have any difficulty over there, you know what I mean.
你得在，它只是一个能量的源头，只是我爱你，你懂我的意思，但我等着你，而你和我之间的问题在于，这段关系不会在这里结束，在来世，我也会跟你打招呼，所以咱们在这儿把话说清楚，这样到了那边我们就不会有任何困难，你懂我的意思。
All right, if you understand that then Anand (?).
好，如果你明白这一点，那么 Anand（？）。
(Class Sings)
（全班唱诵）
Siri Guru Granth Sahib is read by Yogiji.
Siri Guru Granth Sahib 由 Yogiji 诵读。
"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"
「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」
Siri Guru Granth Sahib is read by the student
Siri Guru Granth Sahib 由学生诵读
"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"
「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」
Student: (?) fifth Guru there is but one God by true Gurus grace he is obtained within me is the desire to meet my beloved how can I obtained my perfect Guru within me is the desire to meet my beloved how can I attain to my perfect Guru, even though hundreds of amusements are afforded to a child, it cannot live without milk. My inner hunger (?) not. Oh my mate even though I be served with hundreds of dishes, within my soul and body is the love of my beloved......
学生：（？）第五位古茹，只有一位神，靠真古茹的优雅才能得到他，我内在有渴望，想见到我的挚爱，我怎样才能得到我完美的古茹，我内在有渴望，想见到我的挚爱，我怎样才能到达我完美的古茹，即使给孩子上百种玩乐，没有奶它还是活不了。我内在的饥渴（？）不。哦我的同伴，即使给我端上上百道菜，我的灵魂和身体里都是对挚爱的爱……
"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"
「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」
(Class Sings)
（全班唱诵）
YB: Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh
YB：Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh
is the love of my beloved......
是我对挚爱的爱……
"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"
「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」
(Class Sings)
（全班唱诵）
YB: Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh
YB：Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh
Today we have been asked to come to the Civic Center to, Los Angeles Civic Center, is that place?
今天有人请我们来市民中心，洛杉矶市民中心，是那个地方吗？
Student: Convention center.
学生：会议中心。
YB: Convention center to come and celebrate Guru Nanak birthday and I think they will be serving continuous Lungar there if you are interested in that but after this we have a obligation and we have a obligation in the glory of God and Guru to visit them so I will request maximum of you can finish here and then eat your Lungar on the way and be there so that I think, am I speaking there.
YB：会议中心要举办活动庆祝 Guru Nanak 的生日，我想他们那里会一直供应公共厨房（Lungar），如果你有兴趣的话。但在这之后，我们有一个义务，我们在神和古茹的荣耀里有一个义务，要去拜访他们。所以我请求你们大多数人能在这里结束，然后在路上吃你们的公共厨房，赶到那里，因为我想，我是不是要在那里讲话。
Students: Yeah.
学生：是的。
YB: Two Forty-five it is I have to speak there so I think whether I am speaking or not, I am going or not, that's not the problem, problem is that we have to be there somehow to do that and the Hukam was beautiful.
YB：两点四十五分，我得在那里讲话。所以我想，我讲不讲、我去不去，那不是问题，问题是我们必须想办法到那里去做这件事，而 Hukam 很美。
I am speaking or not, I am going or not, that's not the problem, problem is that we have to be there somehow to do that and the Hukam was beautiful.
我讲不讲、我去不去，那不是问题，问题是我们必须想办法到那里去做这件事，而 Hukam 很美。
Hukam said, "Those who do not marry the consciousness their marriages won't work out and those who will leave the consciousness they will be left with nothing," it's for the love song of the Guru, (?) isn't it. I hope we understand and work it out, love you guys, now get ready be quick and let us make it.
Hukam 说：「那些不与意识结合的人，他们的婚姻不会成功；那些离开意识的人，将一无所有。」这是古茹的情歌，不是吗。我希望我们能明白，并且把它做出来。爱你们，现在准备好，快一点，让我们赶上。
(Class Sings)
（课堂唱诵）
YB: Keep up, keep up, keep up...
YB：跟上，跟上，跟上……
(Class Sings)
（课堂唱诵）