谒师所

And did lot of muddy things had a huge lake bounded by our own ego where we can swim and die and God knows what we are going to do there.

还做了许多浑浊的事，围出一个由我们自己的小我圈住的大湖，我们可以在里面游泳、死掉，天知道我们还要在那里干什么。

burn us up.

把我们烧毁。

And did lot of muddy things had a huge lake bounded by our own ego where we can swim and die and God knows what we are going to do there.

还做了许多浑浊的事，围出一个由我们自己的小我圈住的大湖，我们可以在里面游泳、死掉，天知道我们还要在那里干什么。

But fact is there is no flow, and if there is a flow it is very limited. I'm not in disagreement of that there is no need of religion I believe religion is the ritual of the soul it is worst what you can call a religion as a ritual. And it is the ritual of the soul. Religion is essential because they expand the mind and one thing is in life of the religious person. I do not know how religious you are but some of you might be very tragic. Religious tragedy I call them.

但事实是，根本没有流动，就算有流动，也非常有限。我并不反对这一点：宗教并非没有必要。我相信宗教是灵魂的仪式，你把宗教说成仪式，那是最糟糕的说法。而它是灵魂的仪式。宗教是必要的，因为它扩展心智，而且在虔诚之人的生命里有一件事。我不知道你有多虔诚，但你们有些人可能非常悲剧。我称他们为宗教悲剧。

Religious tragedy is a person who thinks he is a religious, that is a religious tragedy, then he expand his religious ego then he feels other are not religious than he or she is a religious, then the behavior changes the impact changes the communication changes.

宗教悲剧就是一个人自认为虔诚，那就是宗教悲剧，然后他扩展自己的宗教小我，然后他觉得别人不如他虔诚，于是他或她就是虔诚的，然后行为变了，影响变了，沟通也变了。

gious ego then he feels other are not religious than he or she is a religious, then the behavior changes the impact changes the communication changes.

教小我，然后他觉得别人不如他虔诚，于是他或她就是虔诚的，然后行为变了，影响变了，沟通也变了。

gious ego then he feels other are not religious than he or she is a religious, then the behavior changes the impact changes the communication changes.

教小我，然后他觉得别人不如他虔诚，于是他或她就是虔诚的，然后行为变了，影响变了，沟通也变了。

And ultimately either person end up fanatic which is a religious diseases, worst diseases of all diseases is religious fanaticism. And then the scope becomes so limited and so unwanted that a common person dreads and shreds such a person. So in the basic reality the flow of the spirit. I remember in my life I met a very beautiful person, I have all. God bless him in heavens and if he is in hell then it is God's problem. It is not my problem at all. I met a person he will get up do his Gurbani very nicely very religiously.

到最后，人都会变成狂热分子，那是一种宗教病，所有疾病里最糟糕的就是宗教狂热。然后视野变得那么狭窄、那么令人厌恶，普通人见了这种人都害怕、都躲开。所以，最根本的实相是灵性的流动。我记得我这一生中遇到过一个非常美好的人，我什么都有。愿神保佑他在天堂，如果他在地狱，那是神的问题，根本不是我的问题。我遇到一个人，他会起床，把Gurbani念得很好、很虔诚。

Do everything cut and dry and the whole day he will accuse everybody else being not religious, whole day, so one day we met and I said, "My cursed one how are you, now you know I was known what I was known for. "

做什么都一板一眼，然后一整天都在指责别人不虔诚，一整天。所以有一天我们碰面了，我说：「我这该诅咒的家伙，你好吗？你知道，我当年是以什么出名的。」

And he said, "Why you said me I'm cursed one I'm a Guru Sikh. "

他说：「你为什么说我是该诅咒的家伙？我是Guru的锡克。」

I said, "No, no you are not a Guru Sikh I have come to remove this misunderstanding. "

我说：「不，不，你不是Guru的锡克，我是来消除这个误会的。」

(Students laughter)

（学生们大笑）

said me I'm cursed one I'm a Guru Sikh. "

说我是该诅咒的家伙，我是Guru的锡克。」

I said, "No, no you are not a Guru Sikh I have come to remove this misunderstanding. "

我说：「不，不，你不是Guru的锡克，我是来消除这个误会的。」

(Students laughter)

（学生们大笑）

said me I'm cursed one I'm a Guru Sikh. "

说我是该诅咒的家伙，我是Guru的锡克。」

I said, "No, no you are not a Guru Sikh I have come to remove this misunderstanding. "

我说：「不，不，你不是Guru的锡克，我是来消除这个误会的。」

(Students laughter)

（学生们大笑）

It is a very open professional misunderstanding and nobody dares to talk to you and I know what you are going to tell me, but I'm going to tell you something better you listen to me. I said you are the cursed one.

这是一个非常公开的职业性误会，没人敢跟你说话，我知道你要跟我说什么，但我要跟你说点更好的，你听我说。我说，你就是那个该诅咒的家伙。

He said, "How come? "

他说：「怎么会？」

I said, "You have made Guru's word as a curse. You curse everybody you go on cursing left and right. Somebody has not done his 'nithnem,' somebody has not done this, somebody has not done this, somebody has not done this. I say but there is a difference if somebody has not done something you go and invoke him to do it then you become a teacher. Otherwise you are a pure curse. " If somebody has not fed somebody you prepare food and you take it you say I'm sorry, you came to Guru Ramdas Ashram nobody fed you nobody love you but we are also the humble Sikhs of this Ashram. Therefore God to me has provoked me to come and I will like to offer this gift to you, then it is understandable.

我说：「你把Guru的话变成了诅咒。你诅咒所有人，你到处诅咒，左也诅咒右也诅咒。有人没做他的『nithnem』，有人没做这个，有人没做这个，有人没做这个。我说，可这里有个区别：如果有人没做某件事，你去劝他做，那你就成了老师。否则你就是纯粹的诅咒。」如果有人没给人饭吃，你做好饭带过去，说：对不起，你来到Guru Ram Das灵修社区，没人给你饭吃，没人爱你，但我们也是这个灵修社区谦卑的锡克。所以是神推动我过来，我想把这份礼物献给你——那还说得过去。

lso the humble Sikhs of this Ashram. Therefore God to me has provoked me to come and I will like to offer this gift to you, then it is understandable.

也是这个灵修社区谦卑的锡克。所以是神推动我过来，我想把这份礼物献给你——那还说得过去。

lso the humble Sikhs of this Ashram. Therefore God to me has provoked me to come and I will like to offer this gift to you, then it is understandable.

也是这个灵修社区谦卑的锡克。所以是神推动我过来，我想把这份礼物献给你——那还说得过去。

But you sit on the gate of the Guru and you wash people's feet every week every Gurdwara religiously and rest of the week you take the mud of dirt of slander and you go on tour and you all the time whenever you talk you talk totally dissatisfied totally negative and totally ungrateful, where is the balance. We come one Sunday to Gurdwara to be with the Guru so that we can carry it through the week, we get up in the morning and do sadhana so that we can carry it through the day.

可你坐在古茹的门前，每个星期、每座谒师所（Gurdwara）你都虔诚地给人们洗脚，而这一周剩下的时间，你却把诽谤的污泥浊水全揽过来，到处去说，你只要一开口，说的全是不满、全是负面、全是抱怨，平衡在哪里。我们每个星期天来谒师所，与古茹同在，好把这份力量带过整整一周；我们早上起来做萨达那（Sadhana），好把这份力量带过一整天。

"Amrit vela kar kamayee nith biari vandiye. "

「Amrit vela kar kamayee nith biari vandiye。」

y it through the week, we get up in the morning and do sadhana so that we can carry it through the day.

好把这份力量带过整整一周；我们早上起来做萨达那，好把这份力量带过一整天。

"Amrit vela kar kamayee nith biari vandiye. "

「Amrit vela kar kamayee nith biari vandiye。」

y it through the week, we get up in the morning and do sadhana so that we can carry it through the day.

好把这份力量带过整整一周；我们早上起来做萨达那，好把这份力量带过一整天。

"Amrit vela kar kamayee nith biari vandiye. "

「Amrit vela kar kamayee nith biari vandiye。」

In the ambrosial hour we earn something and the whole day we distribute. That distribution is the flow and early in the morning in the ambrosial hour or when we come for our week to be with the Guru then for the week then we come for the month. In India there is a place we come on sankranth. Sankranth is when a month starts and then you come and you spend whole day fill yourself. Isn't not the way of life you go to a store, store and you buy stuff grocery and you come and fill up your refrigerator and your other bottles and bottle up the whole thing and stuff and then throughout the week or fifteen days whatever your schedule is you eat.

在甘露时刻（Amrit Vela）我们挣得一些东西，然后一整天都在分发。那个分发就是流动。清晨在甘露时刻，或者当我们来与古茹共度一周的时候，然后是为这一周而来，然后是为这一个月而来。在印度有个地方，我们会在 sankranth 那天去。Sankranth 就是一个月开始的时候，你去，花上一整天把自己填满。这不就是生活的方式吗——你去一家店，一家店，买些杂货，回来把你的冰箱塞满，把瓶瓶罐罐都装满，把整个东西都囤起来，然后接下来一周或者十五天，不管你的安排是什么，你就吃。

But I do see some women are great they blow up the things and they burn up the toast and they...

但我确实看到有些女人很厉害，她们把东西烧炸了，把吐司烤糊了，她们……

(Students laughter)

（学生们笑）

tever your schedule is you eat.

不管你的安排是什么，你就吃。

But I do see some women are great they blow up the things and they burn up the toast and they...

但我确实看到有些女人很厉害，她们把东西烧炸了，把吐司烤糊了，她们……

(Students laughter)

（学生们笑）

tever your schedule is you eat.

不管你的安排是什么，你就吃。

But I do see some women are great they blow up the things and they burn up the toast and they...

但我确实看到有些女人很厉害，她们把东西烧炸了，把吐司烤糊了，她们……

(Students laughter)

（学生们笑）

They really do a pretty hatched job and that is where negativity is, negativity is very demonstrating. It is very demonstrating, I do not want to give you a name but I definitely want to tell you there was a very loved situation and I called her and I said, "Hello my dear Sikh, what is happening. "

她们真是干得一团糟，负面就在那里，负面是很爱表现的。它非常爱表现。我不想点谁的名，但我一定要告诉你们，曾经有一个很受大家喜爱的人，我打电话给她，我说：「你好啊，我亲爱的锡克教徒，出什么事了。」

She said, "I'm preparing a great kitchen for the Guru. "

她说：「我正在为古茹准备一个了不起的厨房。」

I said, "You? "

我说：「你？」

And she said, "What you mean you, yes I'm. "

她说：「你说‘你’是什么意思，对，就是我。」

I said, "Okay. I thought Guru was helping you to prepare a great kitchen. "

我说：「好吧。我还以为是古茹在帮你准备一个了不起的厨房呢。」

"Ah you always say these things it is okay. "

「啊，你总是说这些话，行吧。」

"I say I mean when the kitchen is going to be ready because rats are running in my stomach and I do not intend to misunderstand the thing but a Guru's kitchen great Guru's kitchen is going to be four o clock in the evening than please let us know. So that we have lunch and another breakfast. "

我说，我的意思是厨房什么时候能准备好，因为我肚子里饿得咕咕叫，我不想误会这件事，但古茹的厨房、伟大的古茹的厨房要到晚上四点才开，那就请告诉我们。这样我们好吃午饭，再吃一顿早饭。

"No, no, no everything has to prepared great nice and we will let you know. "

不，不，不，一切都得准备好，要丰盛、要好，我们会通知你的。

than please let us know. So that we have lunch and another breakfast. "

那就请告诉我们。这样我们好吃午饭，再吃一顿早饭。

"No, no, no everything has to prepared great nice and we will let you know. "

不，不，不，一切都得准备好，要丰盛、要好，我们会通知你的。

than please let us know. So that we have lunch and another breakfast. "

那就请告诉我们。这样我们好吃午饭，再吃一顿早饭。

"No, no, no everything has to prepared great nice and we will let you know. "

不，不，不，一切都得准备好，要丰盛、要好，我们会通知你的。

I said, "Fine. " After fifteen minutes I got the telephone, the pressure cooker blew up out of the ceiling and it was sitting on the top the whole thing.

我说：「好。」十五分钟后我接到电话，高压锅炸飞出去，冲上了天花板，整个东西就坐在上面。

(Students laughter)

（学生们笑）

And took the entire kitchen with it.

把整个厨房都带走了。

(Students laughter)

（学生们笑）

We end up in a Mexican restaurant.

我们最后去了一家墨西哥餐厅。

(Students laughter)

（学生们笑）

And I didn't forget it I said this is great Guru's kitchen and let us not think of (?) it is right here and now being served and let us do gracias.

我没忘，我说这太好了，古茹的厨房，我们别去想（？），它就在此时此地被端上来，我们来说 gracias。

(Students laughter)

（学生们笑）

And we made the girl to thank Guru in Spanish because that is what Guru wanted, there was nothing else. Creativity and flow are the two legs of the Sikh religion.

我们让那个女孩用西班牙语感谢古茹，因为那就是古茹想要的，没有别的。创造力和流动是锡克正法的两条腿。

"Vand chako naam japna, amrit vela naam japna, dharma dhi kirth karni thay vand chakna. "

「Vand chako naam japna，amrit vela naam japna，dharma dhi kirth karni thay vand chakna。」

Creativity and flow are the two legs of the Sikh religion.

创造力和流动是锡克正法的两条腿。

"Vand chako naam japna, amrit vela naam japna, dharma dhi kirth karni thay vand chakna. "

「Vand chako naam japna，amrit vela naam japna，dharma dhi kirth karni thay vand chakna。」

Creativity and flow are the two legs of the Sikh religion.

创造力和流动是锡克正法的两条腿。

"Vand chako naam japna, amrit vela naam japna, dharma dhi kirth karni thay vand chakna. "

「Vand chako naam japna，amrit vela naam japna，dharma dhi kirth karni thay vand chakna。」

Vand chakna to keep the flow going and it is essential flow so there is a vacuum and vacuum must this law of vacuum is there cannot be a vacuum, that is the law of vacuum. So when there is a flow something will come. Flow out is always equal to flow in, that is the law. So in Sikh way of life we flow positive and I'm asking though who do not flow positive don't you have something positive in your record of store? I can understand a surgeon taking the knife cutting the flesh and going in and cutting out and stitching and blood in his hands and whole thing. I can understand, but he is doing everything to save a person.

Vand chakna 就是让流动继续下去，它是必不可少的流动，这样就有了真空，而真空必须——真空的法则就是不可能有真空，这就是真空的法则。所以当有流动时，就会有东西进来。流出的永远等于流入的，这就是法则。所以在锡克的生活方式里，我们让正向的流动，我要问那些不正向流动的人，难道你的记录库里就没有一点正向的东西吗？我能理解一个外科医生拿起刀，切开皮肉，进去切掉，再缝上，手上全是血，整个这一套。我能理解，但他做这一切是为了救一个人。

lesh and going in and cutting out and stitching and blood in his hands and whole thing. I can understand, but he is doing everything to save a person.

切开皮肉，进去切掉，再缝上，手上全是血，整个这一套。我能理解，但他做这一切是为了救一个人。

lesh and going in and cutting out and stitching and blood in his hands and whole thing. I can understand, but he is doing everything to save a person.

lesh，进去，切掉，再缝上，满手是血，一整套。我能理解，但他做这一切是为了救一个人。

But have you seen anybody else doing it on the road take a person from the neck lie it down on the road take the knife and cut it down and see where are his pancreas, where is the kidney, have you seen? Is there any law in any country allows this that any man can touch any man put him down on the ground do all the surgery and take a needle and stitch it up. No it is not admissible. It is only the permissible sector allowed to a teacher that he can get into the analytical personality and take out the negativity and replace with the positivity otherwise for the common living Sangat it is always inspiringly sweet and basically most beautiful flow of the grace of God and Guru.

可你见过路上有谁这么干吗——把一个人从脖子上拎起来，放倒在路上，拿刀切开，看看他的胰腺在哪儿，肾在哪儿，你见过吗？有哪个国家的法律允许这样——任何人都能碰任何人，把他按在地上，做完整台手术，再拿针缝上？不，这是不被允许的。只有老师才被允许进入那个分析性的人格，把负面拿出来，用正面替换掉。否则，对普通的共修团体（Sangat）来说，它永远是令人鼓舞的甜美，根本上是最美的神与古茹（Guru）的优雅（grace）之流。

h the positivity otherwise for the common living Sangat it is always inspiringly sweet and basically most beautiful flow of the grace of God and Guru.

用正面替换掉。否则，对普通的共修团体来说，它永远是令人鼓舞的甜美，根本上是最美的神与古茹的优雅之流。

h the positivity otherwise for the common living Sangat it is always inspiringly sweet and basically most beautiful flow of the grace of God and Guru.

用正面替换掉。否则，对普通的共修团体来说，它永远是令人鼓舞的甜美，根本上是最美的神与古茹的优雅之流。

If somebody comes welcome him in the name of the Guru if you believe in Guru. If you don't believe in Guru then name blame not any Guru then blame yourself and if you believe in yourself then welcome a person with name of yourself, then feed in the name of yourself or feed in the name of the, whatever try to understand. That is why as a Guru Sikh you believe in the Guru. Therefore your every action should stimulate from the fountain the base the fundamental of the Guru and it should continue going.

如果有人来，就以古茹之名欢迎他——如果你信仰古茹。如果你不信仰古茹，那就别怪任何古茹，怪你自己；如果你信仰你自己，那就以你自己的名义欢迎一个人，以你自己的名义给他食物，或者以……的名义给他食物，随便什么，试着去理解。这就是为什么作为古茹的锡克（Guru Sikh），你信仰古茹。因此你的每一个行动都应当从古茹的源泉、根基、根本处激发出来，并且持续不断地流动下去。

"Yeh dharma hai. "

「Yeh dharma hai。」

This is dharma, everything in your life. It must flow, it must flow have you seen and ever a little plant of a rose everything has to come from that grass. Every leaf come from the...

这就是正法（Dharma），你生命中的一切。它必须流动，它必须流动——你见过吗，哪怕是一株小小的玫瑰，一切都必须从那片草里长出来。每一片叶子都来自……

Students: (------)

学生：（------）

YB: Every flower comes from the...

YB：每一朵花都来自……

Students: (------)

学生：（------）

a rose everything has to come from that grass. Every leaf come from the...

一株玫瑰，一切都必须从那片草里长出来。每一片叶子都来自……

Students: (------)

学生：（------）

YB: Every flower comes from the...

YB：每一朵花都来自……

Students: (------)

学生：（------）

a rose everything has to come from that grass. Every leaf come from the...

一株玫瑰，一切都必须从那片草里长出来。每一片叶子都来自……

Students: (------)

学生：（------）

YB: Every flower comes from the...

YB：每一朵花都来自……

Students: (------)

学生：（------）

YB: And branch comes from the trunk and trunk comes from the root. What is faith, faith is the root the dharma. I mean to say don't I understand some of you are trying to make a fool of me. I would not have left India if I would have found dharma there. There is a ritual flow which does remind that there is a dharma here. Here was a dharma, here was a dharma, I understand that. And if you are going to follow that dirty job then why don't you be better be Christians.

YB：枝干从树干来，树干从根来。什么是信仰？信仰就是根，就是正法。我的意思是说，难道我不明白你们有些人想糊弄我吗。如果我在印度能找到正法，我就不会离开印度了。有一种仪式的流动，它确实在提醒你，这里有正法。这里曾有正法，这里曾有正法，这我明白。可如果你要去干那件肮脏的勾当，那你为什么不干脆去做基督徒呢。

Students: (------)

学生：（------）

YB: Really I mean to say we are not in need of, we are not out on a recruitment. I don't care there are five Guru Sikh or there are five million Guru Sikh. One is much better if the fountain foundationfountain is Guru and not ego. Ego, ego is very limiting it is required but it is very limiting and we do require limits but we cannot stop the flow and we stop the flow when we do not have one faculty basic faculty of a Guru Sikh.

YB：真的，我的意思是说，我们不需要，我们不是在外面招人。我不在乎是有五个Guru Sikh还是有五百万个Guru Sikh。如果那泉源、那根基是Guru而不是小我，一个就远远更好。小我，小我非常局限，它是需要的，但它非常局限，我们确实需要界限，但我们不能阻断流动，而当我们缺少Guru Sikh的一项基本能力时，我们就阻断了流动。

"Vanda chako. "

「Vanda chako。」

d we do require limits but we cannot stop the flow and we stop the flow when we do not have one faculty basic faculty of a Guru Sikh.

我们确实需要界限，但我们不能阻断流动，而当我们缺少Guru Sikh的一项基本能力时，我们就阻断了流动。

"Vanda chako. "

「Vanda chako。」

d we do require limits but we cannot stop the flow and we stop the flow when we do not have one faculty basic faculty of a Guru Sikh.

我们确实需要界限，但我们不能阻断流动，而当我们缺少Guru Sikh的一项基本能力时，我们就阻断了流动。

"Vanda chako. "

「Vanda chako。」

Distribute, tribute must be tributerised and distributed in the flow of the spirit. Therefore because we believe in distribution therefore we must believe in creativity,

分享，供奉必须被供奉出去，在灵的流动中分享出去。所以，因为我们相信分享，我们就必须相信创造力，

"Dharam dhe keerta karo. "

「Dharam dhe keerta karo。」

That is why it came first simple. Guru Nanak was not a complicated person because he can see from his flow of Gurbani. His bani and ragasa are very universal, on food when he started saying,

这就是为什么它一开始那么简单。Guru Nanak不是一个复杂的人，因为从他Gurbani的流动里就能看出来。他的圣言和raga非常普世，说到食物时，他开始说，

"Jis kadhe mann peeriye, jis kadhe tann peeriye mann mein chale waqar baba tu kaana kuj ik vaar. "

「Jis kadhe mann peeriye, jis kadhe tann peeriye mann mein chale waqar baba tu kaana kuj ik vaar。」

How simple thing, 'Jis kadhe tann peediye' by eating you get gas. I know everybody tells me to eat salad I can't eat it. It give me so much gas it totally crawls me down. Salad may be very good for every American I appreciate and unfortunately my body does not realize that it is good for me.

多简单的事，「Jis kadhe tann peediye」，吃了你就胀气。我知道每个人都叫我吃沙拉，我吃不了。它让我胀气胀得整个人都垮下来。沙拉也许对每个美国人都很好，我欣赏，可惜我的身体不认为它对我好。

(Students laughter)

（学生笑）

e down. Salad may be very good for every American I appreciate and unfortunately my body does not realize that it is good for me.

垮下来。沙拉也许对每个美国人都很好，我欣赏，可惜我的身体不认为它对我好。

(Students laughter)

（学生笑）

e down. Salad may be very good for every American I appreciate and unfortunately my body does not realize that it is good for me.

垮下来。沙拉也许对每个美国人都很好，我欣赏，可惜我的身体不认为它对我好。

(Students laughter)

（学生笑）

I have convinced it many times that all your staff is forcing you to eat salad. Every student wants yogiji to eat salad all the time but my stomach and my digestive track does not obey it. So where is the choice and Guru says after eating the salad if you have to have twenty pound pressure per square inch that of a wind.

我已经跟它说过很多次了，你那些工作人员都在逼你吃沙拉。每个学生都希望瑜伽士一直吃沙拉，可我的胃和消化道不听这一套。那选择在哪里呢？古茹说，吃完沙拉以后，如果你得承受每平方英寸二十磅的压力，像一阵风那样。

"Jis kadhey tann peediye mann mein chale waqar. "

「Jis kadhey tann peediye mann mein chale waqar。」

ys after eating the salad if you have to have twenty pound pressure per square inch that of a wind.

是的，吃完沙拉以后，如果你得承受每平方英寸二十磅的压力，像一阵风那样。

"Jis kadhey tann peediye mann mein chale waqar. "

「Jis kadhey tann peediye mann mein chale waqar。」

And then you create lot of unwanted noise what is the use of eating salad. Why? Guru is so universal so simple he laid it. I mean you can understand the most simplicity of man of type of Guru Nanak his language, his bani is very evident. So exactly eat which you can digest and exactly eat which does not spoil your mind. Mind can be spoiled in many ways suppose you give a party you invite guests nobody shows up. Your mind will be ruined, and it will be ruined for couple of days because all that food which is left out you have to eat on and on and each time you do not understand the law of Karma. Happening is the law of karma. So everyday you are going to eat that le

然后你制造出一大堆不想要的噪音，那吃沙拉有什么用。为什么？古茹是如此普遍、如此简单，他就这么把它摆出来了。我是说，你能明白Guru Nanak那种人最朴素的表达，他的语言、他的圣言非常明白。所以，就吃你能消化的，就吃不会败坏你心智的。心智可以被很多方式败坏，假设你办一场宴席，请了客人，一个都没来。你的心智就毁了，而且会毁上好几天，因为那些剩下的食物你得一顿接一顿地吃，而每一次你都不明白业力的法则。发生就是业力的法则。所以每天你都要吃那些剩

ou have to eat on and on and each time you do not understand the law of Karma. Happening is the law of karma. So everyday you are going to eat that left out food.

你得一顿接一顿地吃，而每一次你都不明白业力的法则。发生就是业力的法则。所以每天你都要吃那些剩下的食物。

at on and on and each time you do not understand the law of Karma. Happening is the law of karma. So everyday you are going to eat that left out food.

一顿接一顿地吃，而每一次你都不明白业力的法则。发生就是业力的法则。所以每天你都要吃那些剩下的食物。

And you everyday when you will eat that food you will remember that this was to eaten by some people they didn't show up. It is called subconscious remembrance. 'Naam Japna' one is conscious remembering one is subconscious remembering.

而每天你吃那些食物的时候，你都会记得，这本来是给某些人吃的，他们没来。这就叫潜意识里的记忆。「Naam Japna」，一个是意识里的记忆，一个是潜意识里的记忆。

"Mann mein chale waqar, jis kadhe tann peedheye maan mein chale waqar. "

「Mann mein chale waqar, jis kadhe tann peedheye maan mein chale waqar。」

Now there is a waqar in the mind of my God I did this body people were to come they didn't show up and I'm left with all this whole stuff. I remember in the very earlies I went to a lady's house and she said to me Yogi Ji would you like to share some turkey with me. I said, "She wants to invite me to go to go to a turkey I never knew that. She will even tell me to do that. " I, I totally I didn't want to hear it. But I heard it and are you talking of the turkey the country or you are talking of the poor bird you killed.

现在，我的神的心智里有一种waqar：我造了这个身体，人们本该来，他们没来，结果我剩下了这一大堆东西。我记得很早的时候，我去一位女士家，她对我说，Yogi Ji，你愿意跟我一起吃点火鸡吗。我说：「她想请我去吃火鸡，我从来不知道。她居然还会叫我去做那事。」我，我完全不想听。可我听见了，你说的是那个叫火鸡的国家，还是你杀掉的那只可怜的鸟。

She said, "I'm talking of the poor bird, I really feel bad. "

她说：「我说的是那只可怜的鸟，我真的觉得很难受。」

I said, "What happened. "

我说：「怎么了。」

the country or you are talking of the poor bird you killed.

那个国家，还是你杀掉的那只可怜的鸟。

She said, "I'm talking of the poor bird, I really feel bad. "

她说：「我说的是那只可怜的鸟，我真的很难受。」

I said, "What happened. "

我说：「怎么了。」

the country or you are talking of the poor bird you killed.

那个国家，还是你在说你杀掉的那只可怜的鸟。

She said, "I'm talking of the poor bird, I really feel bad. "

她说：「我说的是那只可怜的鸟，我真的很难受。」

I said, "What happened. "

我说：「怎么了。」

She said, "You know I invited my whole family to come and all that and I made whole preparation only one my son showed up. " And she was stuffed the house was stuffed with things. So that makes her bad, so some of you really want to stuff your things, piling up and no distribution. Sikh religion is a science of living, it is a science of life. So what I'm trying to idealistically today approach you.

她说：「你知道，我请了全家人都来，什么都准备好了，结果只有我儿子来了。」她塞了满屋子的东西。这就让她难受，所以你们有些人真的想把东西塞满、堆起来，却不分享。锡克教是一门生活的科学，是一门生命的科学。所以我今天想从理想的角度来跟你谈。

"Amrit vela utho. "

「Amrit vela utho。」

Rise in the ambrosial hour, naam japo meditate on God, purify yourself.

在甘露时刻起身，naam japo，冥想神，净化你自己。

"Dharam dee kirth karo. "

「Dharam dee kirth karo。」

Act religiously and righteously throughout the day through your earning capacity.

一整天都凭着你的谋生能力，合乎宗教、合乎正法地行事。

"Vandh chako. "

「Vandh chako。」

Then distribute share and there is a one thing which Sikhs don't repeat. I have never seen in India anybody repeating. They say 'pana mano' and they 'pana mano' and they say at that time when somebody dies and hate it too. Actually this is something one should say when one is alive but I know santji used to say that,

然后分享、分出去，还有一件事锡克教徒从不重复。我在印度从没见过有人重复。他们说「pana mano」，他们「pana mano」，他们是在有人去世时才说，而且还很讨厌它。其实这是人活着的时候就该说的话，但我知道 santji 常这么说，

y say at that time when somebody dies and hate it too. Actually this is something one should say when one is alive but I know santji used to say that,

他们是在有人去世时才说，而且还很讨厌它。其实这是人活着的时候就该说的话，但我知道 santji 常这么说，

"Bhai pana chalayo. "

「Bhai pana chalayo。」

somebody dies and hate it too. Actually this is something one should say when one is alive but I know santji used to say that,

有人去世时才说，而且还很讨厌它。其实这是人活着的时候就该说的话，但我知道 santji 常这么说，

"Bhai pana chalayo. "

「Bhai pana chalayo。」

As a young child I remember Sant Ranjit Singh who was my tutor for Gurbani used to say very politely but very firmly one thing. 'Bhai pana chalayo' stay within the grace of God. That is factual meaning of it. Say in gratitude.

我小时候记得 Sant Ranjit Singh，他是我学 Gurbani 的老师，常非常客气却非常坚定地说一件事。「Bhai pana chalayo」，留在神的优雅里。这是它真正的意思。带着感恩说。

"Pane vich rehna. "

「Pane vich rehna。」

Is a very tremendous beautiful wonderful meditation. And today we should not meditate even because some of the phony American Sikhs think meditation is not a part of Sikhism. I mean to say if we are going to say those kind of dirty ugly things we are going to betray the cause of the Guru. Gurus meditated, Gurus did great yoga than any yogi could have done. Guru even produced yogi, there is no record equivalent in the science of yoga equal to Baba Siri Singh the very son of Guru Nanak. There is no grihasthee who was so udhasi, who was so unattached living in the world of maya than Baba Lakshmi Chand the second son of G

这是一个极其伟大、美丽、美妙的冥想。而今天我们甚至不该冥想，因为有些冒牌的美国锡克教徒认为冥想不是锡克教的一部分。我的意思是，如果我们要说那种肮脏丑陋的话，我们就要背叛古茹的事业。古茹们冥想，古茹们做的瑜伽比任何瑜伽士能做的都伟大。古茹甚至造就了瑜伽士，在瑜伽的科学里，没有记录能比得上 Baba Siri Singh，Guru Nanak 的亲儿子。没有哪个居士像 Baba Lakshmi Chand 那样出离，那样不执着地活在幻象的世界里，他是 G 的第二个儿子

of Guru Nanak. There is no grihasthee who was so udhasi, who was so unattached living in the world of maya than Baba Lakshmi Chand the second son of Guru Nanak. And there was a no tapasvi.

说到 Guru Nanak。没有哪个居士比 Guru Nanak 的次子 Baba Lakshmi Chand 更出离，更能在幻象（Maya）的世界里活得如此不执着。也没有哪个苦行者。

who was so udhasi, who was so unattached living in the world of maya than Baba Lakshmi Chand the second son of Guru Nanak. And there was a no tapasvi.

比 Guru Nanak 的次子 Baba Lakshmi Chand 更出离，更能在幻象的世界里活得如此不执着。也没有哪个苦行者。

There was no tapasvi than the fifth Nanak Guru Arjan all they did is they didn't demonstrate these power as their own which is a egomaniacism in yoga, which science of yoga condemn.

没有哪个苦行者比得上第五位那纳克（Nanak）Guru Arjan，他们所做的，只是不把这些力量展示成自己的——那在瑜伽里是自大狂，是瑜伽这门科学所谴责的。

Otherwise they were nothing but the most pure form of great united souls with God and humble. Things are being confused in India for political purposes and we understand communist, communist you must have seen yesterday the return of the CIA America needs CIA now to be very active and very beautiful and Russia needs KGB. And Russian influence is working and releasing money to the Indian Sikh to put up people to do a hatched job on Yogi Bhajan. Last four years we have watched very carefully the money released by the Russian CIA which is called KGB to release to the Indian Sikhs to put down American in one way or the other.

否则他们什么都不是，只是与神合一的最纯净的伟大灵魂，而且谦卑。在印度，事情被出于政治目的搅乱了，我们懂共产主义，共产主义——你昨天一定看到了，中情局（CIA）回来了，美国现在需要中情局非常活跃、非常漂亮，而俄罗斯需要克格勃（KGB）。俄罗斯的影响力正在运作，放出钱给印度的锡克人，让他们找人去对 Yogi Bhajan 下黑手。过去四年我们非常仔细地观察过，俄罗斯的中情局——也就是所谓的克格勃——放出来的钱，交给印度的锡克人，用这样或那样的方式打压美国人。

very carefully the money released by the Russian CIA which is called KGB to release to the Indian Sikhs to put down American in one way or the other.

非常仔细地观察过，俄罗斯的中情局——也就是所谓的克格勃——放出来的钱，交给印度的锡克人，用这样或那样的方式打压美国人。

very carefully the money released by the Russian CIA which is called KGB to release to the Indian Sikhs to put down American in one way or the other.

非常仔细地观察过，俄罗斯的中情局——也就是所谓的克格勃——放出来的钱，交给印度的锡克人，用这样或那样的方式打压美国人。

By our living standard they cannot put us down the only way they can put us down is oh they practice yoga they practice this. And it is one man's rule and this and that which is all lies. How many years Guru Teg Bahadur meditated and they say don't do Hatha yoga. Don't do.....

按我们的生活标准，他们打压不了我们，他们唯一能打压我们的方式就是：哦，他们练瑜伽，他们练这个。还说这是一人独裁，这个那个，全是谎言。Guru Teg Bahadur 冥想了多少年，他们却说别练哈他瑜伽。别练……

Students: Haath yoga.

学生：哈他瑜伽。

YB: And go and see at Gondwal sahab they show that wooden thing in the wall where Guru used to tie at night his hair so if he while meditating sleep the jerk of the hair will wake him up. We are going to be in a conflict with everybody why because we are going to live the Sikh dharma in a very pure living science. Dharma is something which accelerates the life to peace, tranquility and in gratitude. So basically try to understand life is a simple challenge and it is to be lived the way Guru Arjan lived,

YB：你去 Gondwal sahab 看看，他们展示墙上那件木器，Guru 当年夜里把头发系在上面，这样冥想时要是睡着了，头发一扯就会把他弄醒。我们要和所有人起冲突，为什么？因为我们要以一种非常纯净的生活科学来活出锡克正法（Sikh Dharma）。正法是某种能加速生命走向和平、宁静与感恩的东西。所以基本上，试着去理解，生命是一个简单的挑战，它要按 Guru Arjan 活过的方式去活，

"Tera pana meetha lage, naam padarath. "

「Tera pana meetha lage, naam padarath。」

e. So basically try to understand life is a simple challenge and it is to be lived the way Guru Arjan lived,

也就是说，所以基本上，试着去理解，生命是一个简单的挑战，它要按 Guru Arjan 活过的方式去活，

"Tera pana meetha lage, naam padarath. "

「Tera pana meetha lage, naam padarath。」

e. So basically try to understand life is a simple challenge and it is to be lived the way Guru Arjan lived,

e. 所以基本上要试着去理解，人生是一个简单的挑战，就是要像 Guru Arjan 那样去活，

"Tera pana meetha lage, naam padarath. "

「Tera pana meetha lage, naam padarath。」

Is that true correct accurate. Thy will is sweet to me oh lord and to say that when you sit on a hot plate and put a hot sand on your body, that is the real yoga to have all the powers and don't show anything. Have everything in your house and say it is Guru's, that is the yoga. And Guru Arjan lived to Guru Nanak's twenty fifth pauri. Twenty fifth pauri removes all shadows of ill will and bad luck. Twenty fifth pauri is not a small pauri.

这是不是真的、正确、准确。主啊，你的意志对我而言是甜美的；而当你说出这句话时，你正坐在滚烫的铁板上，身上还堆着滚烫的沙子——那才是真正的瑜伽：拥有所有的力量，却不显露任何东西。家里什么都有，却说这一切都是古茹的，那就是瑜伽。Guru Arjan 活出了 Guru Nanak 的第 25 小节。第 25 小节能清除所有恶念与厄运的阴影。第 25 小节可不是个小节。

"Kethey dukh bukh sadh maar eh bhi daat teri daataar. "

「Kethey dukh bukh sadh maar eh bhi daat teri daataar。」

There may be hunger and pain and it may multiple into hundred and thousand sadh maar.

也许会有饥饿和痛苦，它可能成百上千倍地增长，sadh maar。

"Eh bhi daat teri daatar. "

「Eh bhi daat teri daatar。」

This is the gift of you oh lord where Guru Nanak said in the Japji, Guru Arjan said the same thing.

主啊，这是你赐予的礼物——Guru Nanak 在《Japji Sahib》里这样说过，Guru Arjan 也说了同样的话。

"Tera paana metha lage naam padarath Nanak maangey"

「Tera paana metha lage naam padarath Nanak maangey」

is is the gift of you oh lord where Guru Nanak said in the Japji, Guru Arjan said the same thing.

主啊，这是你赐予的礼物——Guru Nanak 在《Japji Sahib》里这样说过，Guru Arjan 也说了同样的话。

"Tera paana metha lage naam padarath Nanak maangey"

「Tera paana metha lage naam padarath Nanak maangey」

is is the gift of you oh lord where Guru Nanak said in the Japji, Guru Arjan said the same thing.

主啊，这是你赐予的礼物——Guru Nanak 在《Japji Sahib》里这样说过，Guru Arjan 也说了同样的话。

"Tera paana metha lage naam padarath Nanak maangey"

「Tera paana metha lage naam padarath Nanak maangey」

And here you give somebody one banana. You said the idiot has come I had only four bananas, three was for children one for my husband. This idiot took away the fourth one. And he comes again and he takes to the other one and perhaps myself my children only two bananas will be left. And then you think we believe in God and Guru? You believe in banana.

而在这里，你给别人一根香蕉。你说这白痴来了，我只有四根香蕉，三根是给孩子的，一根是给我丈夫的。这白痴拿走了第四根。他又来了，又拿走另一根，也许我自己、我的孩子就只剩两根香蕉了。然后你还以为我们信仰神和古茹？你信仰的是香蕉。

(Students laughter)

（学生们笑）

What should I tell you. There is a very vast difference in,

我该跟你说什么呢。这中间有极大的差别，

"Thek kasadhi kam kuchaje apo thai chal dhey, behn tabiya sadh Guru apne sire masti thay hilldey. "

「Thek kasadhi kam kuchaje apo thai chal dhey, behn tabiya sadh Guru apne sire masti thay hilldey。」

d I tell you. There is a very vast difference in,

我该跟你说什么呢。这中间有极大的差别，

"Thek kasadhi kam kuchaje apo thai chal dhey, behn tabiya sadh Guru apne sire masti thay hilldey. "

「Thek kasadhi kam kuchaje apo thai chal dhey, behn tabiya sadh Guru apne sire masti thay hilldey。」

d I tell you. There is a very vast difference in,

我该跟你说什么呢。这中间有极大的差别，

"Thek kasadhi kam kuchaje apo thai chal dhey, behn tabiya sadh Guru apne sire masti thay hilldey. "

「Thek kasadhi kam kuchaje apo thai chal dhey, behn tabiya sadh Guru apne sire masti thay hilldey。」

They do the hatched job outside the worst job and they sit in the presence of Guru and they do like. You may get away here and there but you have nothing to free your soul. Soul is free soul is not going to take what is the pain and what is the pleasure but your consciousness. Your consciousness, you are going to answer your consciousness and what you are going to tell your consciousness. You are going to tell your consciousness what. Your consciousness does not listen a thing, it lives. Your logic reason, argument is not for your consciousness. It is for your mind and consciousness is not subject to mind.

他们在外面干最肮脏的勾当，然后坐在古茹面前，装模作样。你也许能在这里那里蒙混过去，但你没有任何东西能解放你的灵魂。灵魂是自由的，灵魂不会去管什么是痛苦、什么是快乐，但你的意识会。你的意识，你要向你的意识交代，你要告诉你的意识什么？你要告诉你的意识什么？你的意识什么都不听，它只是活着。你的逻辑、推理、争辩不是给意识的，是给心智的，而意识不受心智支配。

You can make a dormant or you can make inactive and Sikh religion belongs to active consciousness, creative consciousness.

你可以让它休眠，也可以让它不活跃，而锡克正法属于活跃的意识、创造性的意识。

"Eh ghar tera eh durr tera, tera dharma mein paalna. "

「Eh ghar tera eh durr tera, tera dharma mein paalna. 」

u can make inactive and Sikh religion belongs to active consciousness, creative consciousness.

你可以让它不活跃，而锡克正法属于活跃的意识、创造性的意识。

"Eh ghar tera eh durr tera, tera dharma mein paalna. "

「Eh ghar tera eh durr tera, tera dharma mein paalna. 」

u can make inactive and Sikh religion belongs to active consciousness, creative consciousness.

你可以让它不活跃，而锡克正法属于活跃的意识、创造性的意识。

"Eh ghar tera eh durr tera, tera dharma mein paalna. "

「Eh ghar tera eh durr tera, tera dharma mein paalna. 」

This is the fundamental statement this house is yours and this gate is yours and this dharma is yours and paalna means I just live it, I just nurse it. Nursing is a very great profession. You can nurse a religion, religion doesn't belong to you, you can belong to it. And you can nurse the Guru in your soul that is why we come here on this time when the energy is topmost. It coincides with the spirit of Guru Arjan who was I call him the Guru of tolerance. No human being in the human body could tolerate to even the touchstone standard of Guru Arjan's own sacrifice.

这是根本的宣言：这座房子是你的，这道门是你的，这个正法也是你的，而 paalna 的意思是我就这样活出它，我就这样养育它。养育是一门非常伟大的行当。你可以养育一个宗教，宗教不属于你，你可以属于它。你可以在自己的灵魂里养育古茹，这就是为什么我们在这个能量最高的时刻来到这里。它与 Guru Arjan 的精神相合，我称他为宽容的古茹。在人身中，没有人能承受得住 Guru Arjan 自己那份牺牲，哪怕拿试金石的标准来衡量也承受不住。

o was I call him the Guru of tolerance. No human being in the human body could tolerate to even the touchstone standard of Guru Arjan's own sacrifice.

我称他为宽容的古茹。在人身中，没有人能承受得住 Guru Arjan 自己那份牺牲，哪怕拿试金石的标准来衡量也承受不住。

o was I call him the Guru of tolerance. No human being in the human body could tolerate to even the touchstone standard of Guru Arjan's own sacrifice.

我称他为宽容的古茹。在人身中，没有人能承受得住 Guru Arjan 自己那份牺牲，哪怕拿试金石的标准来衡量也承受不住。

So my idealistic Guru Arjan I'm very grateful that Guru Ramdas the beloved Guru of consciousness could immediately put before us his own consciousness in a body of Guru Arjan to show us if it comes to tolerance and patience to what extent we should be tolerant and patient. By doing the phony spiritual ritual and living a phony spiritual life and remembering a Shabad here and there and then not living in the spirit of the shabad. When you are reading here sitting on this very place where I'm sitting the shabad and I figure it out it was Guru Arjan because nobody has recited bani like that. I'm not this I'm not that.

所以我理想中的 Guru Arjan，我非常感恩，深受爱戴的意识之古茹 Guru Ram Das 能立刻把祂自己的意识放在 Guru Arjan 的肉身里，呈现在我们面前，让我们看到：说到宽容和耐心，我们到底该宽容、耐心到什么程度。做虚假的灵性仪式，过虚假的灵性生活，这里那里记起一段 Shabad，却不去活出那段 Shabad 的精神。当你坐在这里读 Shabad，就坐在我此刻坐的这个位置上，我琢磨出来了，那是 Guru Arjan，因为没有人那样吟诵过 bani。我不是这个，我不是那个。

is very place where I'm sitting the shabad and I figure it out it was Guru Arjan because nobody has recited bani like that. I'm not this I'm not that.

就坐在我此刻坐的这个位置上读 Shabad，我琢磨出来了，那是 Guru Arjan，因为没有人那样吟诵过 bani。我不是这个，我不是那个。

is very place where I'm sitting the shabad and I figure it out it was Guru Arjan because nobody has recited bani like that. I'm not this I'm not that.

就坐在我此刻坐的这个位置上读 Shabad，我琢磨出来了，那是 Guru Arjan，因为没有人那样吟诵过 bani。我不是这个，我不是那个。

I'm this I'm that I'm this and that this and that is me and me and this and that, that is all what yours is. It was a state of very elevated free consciousness, now those who read that shabad read it and those who heard that shabad heard it but what is the message whole day we should live that way. 'Shabad kamana' that is called 'shabad kamana shabad kamana' is when you hear the wisdom of the Guru than you from that day onwards your life should live on that. Once I heard it once I heard the shabad,

我是这个，我是那个，我是这个也是那个，这个和那个就是我，我、我、这个和那个，那全都是你的。那是一种极其高扬、自由的意识状态。现在，那些读那段 Shabad 的人读了，那些听那段 Shabad 的人听了，但讯息是什么？我们一整天都该那样活。「Shabad kamana」，那叫「shabad kamana shabad kamana」，就是当你听到古茹的智慧，从那天起，你的生命就该照着它活。一旦我听到了，一旦我听到了那段 Shabad，

"Naam ke bela pae pee soya mande kaman utt koya. "

「Naam ke bela pae pee soya mande kaman utt koya。」

you from that day onwards your life should live on that. Once I heard it once I heard the shabad,

从那天起，你的生命就该照着它活。一旦我听到了，一旦我听到了那段 Shabad，

"Naam ke bela pae pee soya mande kaman utt koya. "

「Naam ke bela pae pee soya mande kaman utt koya。」

you from that day onwards your life should live on that. Once I heard it once I heard the shabad,

从那天起，你的生命就该照着它活。一旦我听到了，一旦我听到了那段 Shabad，

"Naam ke bela pae pee soya mande kaman utt koya. "

「Naam ke bela pae pee soya mande kaman utt koya。」

At the time when it was to chant the naam or do sadhana meditate at that time one sleeps really takes the quilt to over him. It is a fascinating situation and when there is a bad time let us go to a movie x rated than they get up even anytime. I saw some good practitioner and I told him I said when I early in the morning I went to see you in sadhana you were dozy. He said, "Sir we went to midnight Empire Strike Back. " Good thing to do, my idealistic situation which is very ordinary situation to understand is. You have to live something and that something is within you.

到了该唱诵 Naam 或做萨达那（Sadhana）冥想的时候，那时候人却在睡觉，真把被子拉过来盖住自己。这情形真有意思。而到了倒霉的时候，咱们去看场电影吧，X 级的，那他们随时都能爬起来。我见过一些不错的修习者，我跟他说，我一大早去看你做萨达那，你昏昏欲睡。他说：「先生，我们半夜去看了《帝国反击战》。」好事啊。我理想中的情形，其实是很平常的情形，要明白的是：你得活出点什么，而那点什么就在你之内。

d thing to do, my idealistic situation which is very ordinary situation to understand is. You have to live something and that something is within you.

要做的事，我理想中的情境，用很平常的话来说就是：你得活出某种东西，而那东西就在你之内。

d thing to do, my idealistic situation which is very ordinary situation to understand is. You have to live something and that something is within you.

要做的事，我理想中的情境，用很平常的话来说就是：你得活出某种东西，而那东西就在你之内。

A consciousness of commitment, make some road, make some trail, make some path, make some highway, freeway, boulevard any damn thing. Don't be phony, make some standard, and then walk away that is called 'shabad kamana. ' If you are so unpredictable so moody so neurotic and so psychotic and so whatever you are, you are a insult as a human being. You cannot, you are not a human being, period. People will be afraid you will create fear, bhao, there will be no nirbhao. And then there will be no fear there will be a fear there will be a vengeance.

一种承诺的意识，修出一条路，踩出一条小径，开出一条道，修一条公路、高速路、林荫大道，随便什么都行。别装假，立一个标准，然后照着走下去，这就叫「shabad kamana」。如果你这么反复无常，这么情绪化，这么神经质，这么精神病，这么乱七八糟，你就是在侮辱自己作为人的身份。你做不到，你就不是人，就这样。人们会怕你，你会制造恐惧，bhao，就不会有 nirbhao。然后就没有恐惧，会有恐惧，会有报复。

"Nirbhao nirvair hai. "

「Nirbhao nirvair hai。」

l create fear, bhao, there will be no nirbhao. And then there will be no fear there will be a fear there will be a vengeance.

制造恐惧，bhao，就不会有 nirbhao。然后就没有恐惧，会有恐惧，会有报复。

"Nirbhao nirvair hai. "

「Nirbhao nirvair hai。」

l create fear, bhao, there will be no nirbhao. And then there will be no fear there will be a fear there will be a vengeance.

制造恐惧，bhao，就不会有 nirbhao。然后就没有恐惧，会有恐惧，会有报复。

"Nirbhao nirvair hai. "

「Nirbhao nirvair hai。」

First you have to be fearless then you can be revengeless. Otherwise you will be in vengeance, and then there will be vengeance and then you will talk with anger you will talk slander, you will talk all the nonsense then you will be cursed. Human beings are not meant to be cursed, no, no. We are created in the image of God why should we be cursed. Why we should be unhappy we create our unhappiness because we do not make a trail of commitment. Trail of commitment is the idealistic character of self. You declare yourself you are a Guru Sikh then leave everything to Guru. Then Guru's dharma has a way, then you should live that way. That is why Guru said,

先要无所畏惧，然后才能无报复。否则你就会陷在报复里，然后就有报复，然后你说话带着愤怒，说话带着诽谤，说话全是胡扯，然后你就会遭诅咒。人不该遭诅咒，不，不。我们是按神的形象造出来的，凭什么要遭诅咒。我们为什么要不快乐，我们的不快乐是自己造出来的，因为我们没有踩出一条承诺的小径。承诺的小径就是自我的理想人格。你宣称自己是古茹的锡克，那就把一切都交给古茹。古茹的正法自有它的路，那你就该照那条路去活。所以古茹说，

"Sunte puneet kahtey. "

「Sunte puneet kahtey。」

Those who listen and hear they are much far purer because if you dearly listen than you have right to act. That is why Sikh dharma is religion of action. Do you feel bored now, can't get it anymore, can't digest. Ha.

那些聆听、听见的人，要纯净得多，因为如果你真心聆听，你才有权去行动。所以锡克正法是行动的宗教。你现在觉得无聊了吗，受不了了，消化不了了。哈。

"Beej mantra sarab ko gyan. "

「Beej mantra sarab ko gyan。」

t to act. That is why Sikh dharma is religion of action. Do you feel bored now, can't get it anymore, can't digest. Ha.

去行动。所以锡克正法是行动的宗教。你现在觉得无聊了吗，受不了了，消化不了了。哈。

"Beej mantra sarab ko gyan. "

「Beej mantra sarab ko gyan。」

t to act. That is why Sikh dharma is religion of action. Do you feel bored now, can't get it anymore, can't digest. Ha.

去行动。所以锡克正法是行动的宗教。你现在觉得无聊了吗，受不了了，消化不了了。哈。

"Beej mantra sarab ko gyan. "

「Beej mantra sarab ko gyan。」

Your very seed knows all what I'm talking I'm simply repeating. I'm not saying anything you and I'm telling you something unique. I'm just telling you what you already know. I'm just trying to tell you what you know which you don't practice. What I'm trying to tell you is, if you don't practice it will not become your experience. If it doesn't become your being it will not become your super habit. Super nature habit is what carries a person from finite to infinite. Make your habit to be nice, make your habit to say that everything belongs to Guru. Make your habit to dedicate everything to Guru. This is a Sadh Sangat, why? Because it is Guru.

你的种子早就知道我在讲的一切，我只是在重复。我没说什么你不知道的，我也不是在告诉你什么新奇的东西。我只是在告诉你你已经知道的事。我只是想告诉你你知道却没去实践的事。我想说的是，如果你不实践，它就不会成为你的体验。如果它不成为你的存在，它就不会成为你的超习惯。超自然的习惯才能把人从有限带向无限。让你的习惯是待人友善，让你的习惯是说一切都属于古茹。让你的习惯是把一切都奉献给古茹。这是灵性共修团体（Sadh Sangat），为什么？因为它是古茹。

It is a Guru's discipline in which you are sitting in the court of the Guru. This is the court of the Guru that why it is beautiful, not it has anything else to do with it. So whenever you remember Guru Arjan remember what he said,

这是古茹的纪律，你坐在古茹的法庭里。这是古茹的法庭，所以它才美丽，跟别的没关系。所以每当你想起 Guru Arjan，就想起他说过的话，

is the court of the Guru that why it is beautiful, not it has anything else to do with it. So whenever you remember Guru Arjan remember what he said,

这是古茹的法庭，所以它才美丽，跟别的没关系。所以每当你想起 Guru Arjan，就想起他说过的话，

"Paag hoya Guru santh milaya prabh abnaasi ghar mein paya. "

「Paag hoya Guru santh milaya prabh abnaasi ghar mein paya。」