谒师所；苦涩与甜蜜

bitterness, even shakes the kingdom of God.

那份苦，连神的王国都会动摇。

There is a saying,

有句话说，

'Garib ko mat sata, garib rodega, sunega uska chahanewala tho jhad se kho dega. '

“Garib ko mat sata，garib rodega，sunega uska chahanewala tho jhad se kho dega。”

Don't tease a poor man, a meek man, all he can do is, he will cry but when God or the one who likes that poor man, the God will find it, listens to it, he will pull you from the very root of you; that's bitter, that's extreme. And how many times among you, you have decided what you want and what other person want, how it will affect each other? Might is right, that's bitter. Exploitation is bitter, taking advantage of another person is bitter, tragedy is a bitter, treachery is a bitter, lying is bitter, putting people is a yoyo situation, telling them something different, doing something different, meaning something different is bitter.

不要戏弄一个穷人、一个温顺的人，他能做的只有哭，但神，或者那个喜爱这穷人的人，神会察觉，会聆听，他会把你从你的根上拔起来；那是苦的，那是极端的。你们中间有多少次，你决定了你想要什么、别人想要什么，它们会怎样彼此影响？强权即公理，那是苦的。剥削是苦的，占别人便宜是苦的，悲剧是苦的，背叛是苦的，说谎是苦的，把人置于忽上忽下的境地，说一套、做一套、心里想的又是另一套，那是苦的。

The whole life. The only thing which is sweet in this earth is truth; not truth for me, not truth for you, not truth for all of us but the truth. There are three truths-which I know, you don't know, which I know you know and which I may know, may not know, you may know, may not know, that lives, that lives on, that is sweet.

整个一生。这世上唯一甜的东西就是真理；不是对我的真理，不是对你的真理，不是对我们所有人的真理，而是那真理。有三种真理——我知道、你不知道的，我知道你知道的，还有我可能知道、可能不知道，你可能知道、可能不知道的，那活着的、那延续下去的，那才是甜的。

know, you don't know, which I know you know and which I may know, may not know, you may know, may not know, that lives, that lives on, that is sweet.

知道，你不知道，我知道你知道，我可能知道、可能不知道，你可能知道、可能不知道，那活着的、那延续下去的，那才是甜的。

In our limited human life, spiritual people are very kind and very sweet, they take the pain, to go to the extent of being bitter, to arouse somebody's consciousness to look at a situation which otherwise is ugly. All the time you must not understand, there are two sides to the coin, it is duniya, do-niyai, it has two sides to it. What is in, what is outside.

在我们有限的人生里，灵性的人非常善良、非常甜美，他们承担痛苦，甚至到了变得苦涩的地步，只为唤醒某个人的意识，去看清一个本来丑陋的处境。你千万要明白，硬币有两面，它是 duniya，do-niyai，它有两面。什么是内在，什么是外在。

Let us understand now that a man of God, Guru Arjan Dev is taken away by the imperial forces and without any fault is made to die in a very bitter inhuman, insensitive, impossible way of life.

现在让我们明白，一个属于神的人，Guru Arjan Dev，被帝国的军队带走，毫无过错，却被以一种极其苦涩、非人、麻木不仁、难以想象的方式处死。

Arjan Dev is taken away by the imperial forces and without any fault is made to die in a very bitter inhuman, insensitive, impossible way of life.

Arjan Dev 被帝国的军队带走，毫无过错，却被以一种极其苦涩、非人、麻木不仁、难以想象的方式处死。

Well, if you judge somebody ordinary person, if you judge somebody because he was Guru Arjan therefore the punishment was that he must die and not a drop of blood should come on the earth, that was the way to kill him and the decision was that he may be asked to sit on a hot plate and put hot sand on it, so he can be roasted alive so no drop of blood can fall on the ground because among the Moguls this is a belief when they kill man of God and if blood gets to the earth, many like him will be born, so it's a very traditional with them.

好吧，如果你评判一个普通人，如果你评判某个人，因为他是 Guru Arjan，所以惩罚就是他必须死，而且一滴血都不能落到地上，那就是杀他的方式，决定是让他坐在一块烧热的铁板上，往上面撒热沙，这样他就能被活活烤死，一滴血都落不到地上，因为在莫卧儿人中间有这样一种信念：当他们杀害属于神的人时，如果血落到地上，许多像他一样的人就会诞生，所以这对他们来说是非常传统的做法。

Mogul has two ways to kill a person; one is, if somebody is serving the king and he found to be treacherous, they tie him in a blanket and then run horses over him, that's one way to kill a person.

莫卧儿有两种杀人的方式；一种是，如果有人在为国王效力，却被发现背叛，他们就用毯子把他裹起来，然后让马从他身上踏过，这是杀人的一种方式。

somebody is serving the king and he found to be treacherous, they tie him in a blanket and then run horses over him, that's one way to kill a person.

有人在为国王效力，却被发现背叛，他们就用毯子把他裹起来，然后让马从他身上踏过，这是杀人的一种方式。

The other thing is, when they kill a man of God and that is that his blood should not touch the earth and that procedure was adopted, it's most bitter experience but what better it could be that Guru Arjan pratakar personified God stood this bitter experience to give sweetness to the entire nation of the Khalsa. That's why Guru Hargobind wore the sword of Miri and Piri; saint and soldier, concept came from this most bitter experience, most ugly experience, most inhuman experience, in the entire mankind.

另一种是，当他们杀害一个神的人时，他的血不能沾到大地，这个做法被采用了，这是最苦涩的经历，但还有什么比这更好的呢——Guru Arjan 这位神的具体化身，承受了这苦涩的经历，为整个卡尔萨民族带来甜蜜。这就是为什么 Guru Hargobind 佩戴米里‑皮里（Miri/Piri）之剑；圣徒与战士，这个概念就来自这最苦涩的经历、最丑陋的经历、全人类中最不人道的经历。

There is a medicine called bitterroots. In India the most bitter... Bitter is very sweet to me, because early in the morning my mother will soak up that chiratha, it's the most (?)

有一种药叫苦根。在印度最苦的……苦对我来说非常甜，因为一大早我母亲就会泡那种 chiratha，它是最（？）

In India the most bitter... Bitter is very sweet to me, because early in the morning my mother will soak up that chiratha, it's the most (?)

在印度最苦的……苦对我来说非常甜，因为一大早我母亲就会泡那种 chiratha，它是最（？）

, even my memory has brought me the taste, she will soak it at night, it's called chiratha, it's blood purifier but if you can understand anybody in India who has taken that medicine, it is so bitter that once you take a taste remains with you whole day, you can't get it of it, it's not that you eat garlic and then take that pill and the thing will go away, you will be fine, no, nothing doing, that's bitter but people take it because it purifies the blood, it's called chiratha, it's very cheap, grass kind of thing but absolutely a perfect medicine for purifying the body.

，连我的记忆都给我带来了那味道，她会在晚上泡它，它叫 chiratha，是净血的，但如果你能明白，在印度任何吃过那种药的人都知道，它苦到你一旦尝了一口，那味道会跟你一整天，你摆脱不掉，不是说你吃点大蒜再吃那颗药丸，那东西就会消失，你就没事了，不，没那回事，它很苦，但人们还是吃，因为它净化血液，它叫 chiratha，很便宜，像草一样的东西，但绝对是净化身体的完美药物。

The body of the Khalsa which was to come, the body of the Khalsa which started from Akal Moorat to Wahe Guru Ji Ka Khalsa, is a very bitter experience of the mankind.

将要到来的卡尔萨之体，从 Akaal Moorat 到 Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa 的卡尔萨之体，是人类一段非常苦涩的经历。

Khalsa which was to come, the body of the Khalsa which started from Akal Moorat to Wahe Guru Ji Ka Khalsa, is a very bitter experience of the mankind.

将要到来的卡尔萨，从 Akaal Moorat 到 Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa 的卡尔萨之体，是人类一段非常苦涩的经历。

How may Sikhs have laid down their life just to be Akal Moorth, count it. How many sacrifice you have done here in this land of enchantment just to be to be. We have a twenty year of history and it's very fascinating what we have gone through. You raise people, you raise their consciousness, you love them, you elevate them, you work for them and how bitter an experience is, when somebody says spirituality has no meaning to me, religion has no meaning to me, I just want to flirt, I just want to run around for a while, I just don't like discipline.

有多少锡克教徒仅仅为了成为 Akal Moorth 就献出了生命，数一数。在这片迷人的土地上，你们仅仅为了存在就做了多少牺牲。我们有二十年的历史，我们经历的一切非常引人入胜。你培养人，你提升他们的意识，你爱他们，你提升他们，你为他们工作，而这是多么痛苦的经历，当有人说灵性对我没有意义，宗教对我没有意义，我只想调情，我只想四处游荡一阵子，我就是不喜欢纪律。

You know, when you say religion is a chaos, religion is binding, religion is this, religion is that, actually what you are saying I don't want to relate to my own reality, I am never going to find it, I am never going to relate it, I am going to live as yoyo. The whole life becomes bitter. Inside bitter, outside bitter.

你知道，当你说宗教是混乱，宗教是束缚，宗教是这个，宗教是那个，其实你是在说我不想与自己的现实建立联系，我永远不会找到它，我永远不会与它建立联系，我要像溜溜球一样活着。整个生命变得痛苦。内在痛苦，外在痛苦。

I am never going to find it, I am never going to relate it, I am going to live as yoyo. The whole life becomes bitter. Inside bitter, outside bitter.

我永远不会找到它，我永远不会与它建立联系，我要像溜溜球一样活着。整个生命变得痛苦。内在痛苦，外在痛苦。

A person who does not have a consciousness clarity, consciousness is bitter man, bitter person, bitter woman because a drowning person will love to drown the other. So what do you do? When a person is drowning what do you do? Normally it is that when you find a drowning person, knock him over, that's a bitter. Pull him out; if he wakes up alive, takes the water out, he lives, he will thank you but it's the most bitter responsibility not to get tangled with that guy, otherwise he is going to drown and he is going to drown you.

一个没有意识清晰度的人，意识是痛苦的，痛苦的男人，痛苦的女人，因为一个溺水的人会喜欢把别人也拖下水。那你怎么办？当一个人溺水时你怎么办？通常情况是，当你发现一个溺水的人，把他打晕，那是痛苦的。把他拉出来；如果他活着醒来，把水排出来，他活下来，他会感谢你，但这是最痛苦的责任，不要和那家伙纠缠在一起，否则他会溺水，而且他会把你拖下水。

What is bitter and what is sweet is simple fact of life. There is a very popular saying,

什么是痛苦，什么是甜蜜，是生活的简单事实。有一句非常流行的谚语，

'Na surat buri hai, na seerat buri hai, bura hai woh jiske niyat buri hai. '

「Na surat buri hai, na seerat buri hai, bura hai woh jiske niyat buri hai。」

Neither the face is bad nor the attitude is bad, bad is that whose intentions are bad and when out of sweetness you find the intentions were not good, what you thought was not good, that is what is bitter.

既不是面容不好，也不是态度不好，不好的是那些意图不好的人，而当你出于甜蜜却发现意图并不好，你所想的并不好，那就是痛苦。

that whose intentions are bad and when out of sweetness you find the intentions were not good, what you thought was not good, that is what is bitter.

那些意图不好的人，而当你出于甜蜜却发现意图并不好，你所想的并不好，那就是痛苦。

I have seen people eating bitter things, taking bitter medicines, facing bitter situation, becoming excellent with the bitterness. What Guru says about God is don't give people bitter experience, whereas you pretend to be a holy man, pretend to be a man of truth, pretend to be a man of God, pretend to be only a man and come out to be a thief, come out to be a cheat, come out to be a good for nothing. Tell yourself you are very strong and you have no control on your emotions, on your commission, on your life. You are a victim of environments which you create in your mind that you don't have the strength to be realistic. Reality is religion.

我见过有人吃苦的东西，吃很苦的药，面对苦的处境，在苦中变得卓越。Guru 关于神是怎么说的：不要给人苦的体验，而你呢，假装是个圣人，假装是个真人，假装是神的人，假装只是个人，结果却是个贼，结果却是个骗子，结果却是个一无是处的人。你告诉自己你很强大，可你控制不了自己的情绪，控制不了自己的行为，控制不了自己的生命。你是环境的受害者，而那环境是你在心智里造出来的，因为你没有力量去面对现实。现实就是宗教。

on your life. You are a victim of environments which you create in your mind that you don't have the strength to be realistic. Reality is religion.

控制不了自己的生命。你是环境的受害者，而那环境是你在心智里造出来的，因为你没有力量去面对现实。现实就是宗教。

Whichever religion you want to follow, it must give you why, why Guru? God is everywhere, God is universe, how to communicate with this universal identity? We do not know how to communicate between our self and how we can communicate with God? We can communicate with God through Guru's words. That is the blessing of the Guru, that is the Prashad of Guru, that is Guru Prashad and every human being in their life has to grow, otherwise ever human being has a ultimate reality, a bitter reality that you got to go. You can go empty handed, you may never touch the truth, you may avoid it.

不管你想跟随哪种宗教，它都必须给你那个为什么——为什么需要 Guru？神无处不在，神就是宇宙，怎么和这个宇宙性的身份沟通？我们不知道怎么在自己和自己之间沟通，又怎么能和神沟通？我们可以通过 Guru 的话语和神沟通。那是 Guru 的祝福，那是 Guru 的 Prashad，那是 Guru Prashad，每一个人在一生中都必须成长，否则每一个人都有一个终极的现实，一个苦的现实——你必须走。你可以两手空空地走，你可能永远碰不到真理，你可以躲开它。

How many millions of dollars is being spent to cut the hair and the beard, it's a bitter reality, most bitter reality, every morning he puts the soap on the mouth and shave his face, by the evening it is grown. Isn't that true? Man wants to be a baby, God wants him to be a man, man wants to be a woman, God wants him to be a man and fight is going on for centuries.

有多少百万美元花在剪头发、剃胡子上，这是个苦的现实，最苦的现实，每天早上他把肥皂抹在嘴上，刮脸，到了晚上又长出来了。是不是这样？人想当婴儿，神要他当个男人，人想当女人，神要他当个男人，这场仗打了几百年。

Somebody asked me, "How many Sikhs are there? "

有人问我：「有多少锡克教徒？」

I said, "About five billion. "

我说：「大约五十亿。」

woman, God wants him to be a man and fight is going on for centuries.

女人，神要他当个男人，这场仗打了几百年。

Somebody asked me, "How many Sikhs are there? "

有人问我：「有多少锡克教徒？」

I said, "About five billion. "

我说：「大约五十亿。」

"How can that be? "

「怎么可能？」

I said, "Everybody is born Sikh, later on they change. "

我说：「每个人生下来都是锡克教徒，后来他们改了。」

(Students' laughter)

（学生们笑）

"They become Jewish Sikh, Christian Sikhs, Muslim Sikh, all kinds of Sikhs. " I said, "Sikhism is a degree. "

「他们变成犹太锡克教徒、基督教锡克教徒、穆斯林锡克教徒，各种各样的锡克教徒。」我说：「锡克教是一个学位。」

He said, "What is that? "

他说：「那是什么？」

I said, "Sikh is, how much reality you want to seek. Sikh is not who puts up little bit show and comes out to be. How many times you have got a movie and you are so impressed with and you are so alive with and you so much like it, so much you learn with it, when you come out and your popcorn and your coke is finished, you are the same. "

我说过：“锡克是什么，是你要追寻多少实相。锡克不是做点小表演、出来装装样子的人。有多少次你看了一部电影，被它深深打动，整个人都活了起来，你那么喜欢它，从中学到那么多，可等你走出来，爆米花和可乐吃完了，你还是老样子。”

(Students' laughter)

（学生们笑）

YB: What a bitter reality. Am I right, are you with me?

YB：多么苦涩的实相。我说得对吗，你们跟得上我吗？

'Turki Bani Ayi, thin sagli chinth matayi. '

“Turki Bani Ayi, thin sagli chinth matayi。”

you are the same. "

你还是老样子。”

(Students' laughter)

（学生们笑）

YB: What a bitter reality. Am I right, are you with me?

YB：多么苦涩的实相。我说得对吗，你们跟得上我吗？

'Turki Bani Ayi, thin sagli chinth matayi. '

“Turki Bani Ayi, thin sagli chinth matayi。”

English is, world has come from the ethers, to replace every trace of suffering. Why there is a suffering, that's a one question. Suffering is that we always have through our ego or intellect when religiously thought had to process every idea, every thought which is our, which is our freewill, I can pick up any thought but I have the only freewill choice to pick up a thought of my own intellect. Once I pick it up then I have to process it and moment I start processing, there are two ways to do it-one I process it, there shall be a duality. Or I take the Guru's word and get to unity. Duality and Divinity are two sides of the same coin.

英文的意思是，世界从以太中而来，要取代每一丝痛苦的痕迹。为什么会有痛苦，这是一个问题。痛苦就在于，我们总是透过小我或智性，把每一个观念、每一个念头都宗教式地加工一遍——那些念头是我们的，是我们的自由意志，我可以拾起任何念头，但我唯一的自由意志选择，是拾起我自己智性的念头。一旦我拾起它，我就得加工它，而我一加工，就有两条路可走——一条是我自己加工它，那就会有二元对立。或者我接受古茹的话，进入合一。二元对立与神性是同一枚硬币的两面。

to do it-one I process it, there shall be a duality. Or I take the Guru's word and get to unity. Duality and Divinity are two sides of the same coin.

两条路可走——一条是我自己加工它，那就会有二元对立。或者我接受古茹的话，进入合一。二元对立与神性是同一枚硬币的两面。

Those who live in duality, may I, may I not, should I, should I not, I am, I am not, you are, you are not, they are, they are not, we are, we are not, is it, is it not, what is right, what is wrong, what is high, what is low, what is side, what is left, what is right, up, down, all this question. Waste of time. Why? You have to go through this process, this can never change. You got to find out unity in diversity and you are very divert, you can't decide, you do not know because as a child I start crawling and I may be walking physically but I may be mentally still crawling. I may be covered physically, mentally I may be very shabbily dressed and spiritually I may be totally naked.

活在二元对立里的人，我可以吗，我不可以吗，我该吗，我不该吗，我是，我不是，你是，你不是，他们是，他们不是，我们是，我们不是，它是，它不是，什么对，什么错，什么高，什么低，什么这边，什么左边，什么右边，上，下，全是这些问题。浪费时间。为什么？你必须经历这个过程，这永远改变不了。你得在多样性中找到合一，而你非常散乱，你决定不了，你不知道，因为小时候我开始爬，也许我身体上会走路了，但心智上我可能还在爬。我身体上也许穿得整整齐齐，心智上可能穿得破破烂烂，灵性上可能完全赤裸。

Understand the law of trinity. Christianity teaches it, Judaism teaches it, Islam teaches it, Guru teaches it,

要明白三位一体的法则。基督教教导它，犹太教教导它，伊斯兰教教导它，古茹教导它，

'Aykaa maa-ee jugat vi-aa-ee tin chaylay parvaan

“Aykaa maa-ee jugat vi-aa-ee tin chaylay parvaan

Ik sansaaree ik bhandaaree ik laa-ay deebaan'

Ik sansaaree ik bhandaaree ik laa-ay deebaan”

teaches it, Islam teaches it, Guru teaches it,

教导它，伊斯兰教教导它，古茹教导它，

'Aykaa maa-ee jugat vi-aa-ee tin chaylay parvaan

“Aykaa maa-ee jugat vi-aa-ee tin chaylay parvaan

Ik sansaaree ik bhandaaree ik laa-ay deebaan'

Ik sansaaree ik bhandaaree ik laa-ay deebaan”

There are three things-what is the origin, what is the maintenance and what is the exit. What is the beginning, what is now and what is the exit, what is the end. You have to asses every walk of life in three aspects, not in two aspects, two aspect is, what is my gain and what is my loss. You all do this blunder as human being, what is my gain, what is my loss? What is my gain in emotions, what is in my gain in my satisfaction, what is in my gain in my feelings, what is (?) gain and loss. No you have to understand in the trinity, where I am beginning, how I am going to go about and where it is going to be end?

有三件事——什么是起源，什么是维持，什么是出口。什么是开始，什么是现在，什么是出口，什么是终点。你必须从三个方面去评估人生的每一个层面，而不是两个方面。两个方面就是：我得到什么，我失去什么。你们作为人，全都犯这个错：我得到什么，我失去什么？我在情绪上得到什么，我在满足感上得到什么，我在感受上得到什么，什么是得到，什么是失去。不，你必须从三位一体去理解：我从哪里开始，我要怎么走，它会在哪里结束？

Change your thinking in the light of trinity, you shall never have any bitter experience.

从三位一体的角度去改变你的思维，你就永远不会有什么痛苦的经历。

how I am going to go about and where it is going to be end?

我要怎么走，它会在哪里结束？

Change your thinking in the light of trinity, you shall never have any bitter experience.

从三位一体的角度去改变你的思维，你就永远不会有什么痛苦的经历。

Your life shall not have any bitter experience. If you honorably look at every aspect of your life in the light of the three, I, we and thou and always try to credit yourself in this way; where I am starting, where I am going and how I am going and where I am to end. Eh hai Gurumath; this is Guru's way and for that there is a Gurbani, Guru's word, Guru's dictate, Guru's dictation for that and that is what Sikh Dharma is about. Sikh Dharma is not being human being and good human being and rich human being and nice human being and sexy and sensual human being or saintly and hermit human being. Every facet of life has nothing to do with Sikh Dharma.

你的人生就不会有什么痛苦的经历。如果你以敬意，从这三者的角度去看待你人生的每一个面向——我、我们、你，并且总是这样去衡量自己：我从哪里开始，我要去哪里，我怎么走，我要在哪里结束。Eh hai Gurumath，这就是古茹的方式，为此有 Gurbani，古茹的话，古茹的训示，古茹的指示，这就是锡克正法（Sikh Dharma）的意义所在。锡克正法不是做个好人、做个有钱人、做个漂亮人、做个性感肉欲的人，或者做个圣人、做个隐士。人生的每一个刻面都和锡克正法无关。

being and nice human being and sexy and sensual human being or saintly and hermit human being. Every facet of life has nothing to do with Sikh Dharma.

做个好人、做个性感肉欲的人，或者做个圣人、做个隐士。人生的每一个刻面都和锡克正法无关。

Sikh lives for all, all the time, everywhere and that is beginning of the Sikh Dharma and then a Sikh maintains that reality. Sarbat da bhala, good of all, is maintained all the time. It takes an effort, it takes a sacrifice, it takes a Seva, it takes giving, it's not easy, it's absolutely not easy, it's a bitter commitment. What is Amrit? Amirt is a situation in which you promise and commit to Amarata, deathlessness and what doesn't die. What is deathlessness? You, me, us, we, we all are born.

锡克为所有人而活，时时刻刻，无处不在，这就是锡克正法的开始，然后锡克维持那个实相。Sarbat da bhala，所有人的福祉，时时刻刻都在维持着。它需要努力，它需要牺牲，它需要服务（Seva），它需要给予，这不容易，绝对不容易，这是一份痛苦的承诺。什么是甘露（Amrit）？甘露就是这样一个情境：你向不死（Amarata）、向那不死之物许下承诺并交付自己。什么是不死？你、我、我们、咱们，我们全都出生了。

'Jo upjo so binsai. '

「Jo upjo so binsai。」

you promise and commit to Amarata, deathlessness and what doesn't die. What is deathlessness? You, me, us, we, we all are born.

你向不死（Amarata）、向那不死之物许下承诺并交付自己。什么是不死？你、我、我们、咱们，我们全都出生了。

'Jo upjo so binsai. '

「Jo upjo so binsai。」

What is born shall die. What will not die then? What is Amarata? When you take away the bitterness of the entire world and match it up with sweetness; when you clean the ugliness of the entire association, negotiation and your communication. Cleaning the house is called cleaning the Karma. Where there is a Karma, there shall be no Dharma, where there is a Karma there shall be no God, where there is a Karma, there shall be no truth, where there is a Karma there shall be no peace, where there is a Karma, there shall be everything. Even where there is Dharma, if there is a disease it won't hurt, if there is a tragedy it won't hurt.

有生必有死。那什么不会死？什么是Amarata？当你把整个世界的苦涩拿走，用甜美与之相配；当你清理整个交往、协商和你的沟通中的丑陋。清理房子就叫清理业力。有业力的地方，就没有正法；有业力的地方，就没有神；有业力的地方，就没有真理；有业力的地方，就没有安宁；有业力的地方，就什么都有。即使有正法，如果有疾病，它不会伤害你；如果有悲剧，它不会伤害你。

Did Guru Arjan hurt himself by sitting on that hot plate and getting that hot sand? No, it was tested. Mia Mir, the peer of the Muslim, the peer of the king came and asked, "Guru Arjan Parthakar, Guru Arjan personify God, I can't see this tragedy with you. "

Guru Arjan坐在那块滚烫的铁板上，被滚烫的沙子烫着，他伤到自己了吗？没有，那是考验。Mia Mir，穆斯林的长老，国王的长老，来了，问道：“Guru Arjan Parthakar，Guru Arjan是神的化身，我无法看着你遭受这样的悲剧。”

the peer of the Muslim, the peer of the king came and asked, "Guru Arjan Parthakar, Guru Arjan personify God, I can't see this tragedy with you. "

穆斯林的长老，国王的长老，来了，问道：“Guru Arjan Parthakar，Guru Arjan是神的化身，我无法看着你遭受这样的悲剧。”

Guru Arjan said, "Mia Mir, what you are seeing, what that glitters is not gold, what you are seeing is not reality, get to the bitter reality of facts. "

Guru Arjan说：“Mia Mir，你所看到的，那些闪闪发光的东西不是金子，你所看到的不是真相，去触及事实中苦涩的真相吧。”

He saw, he was shocked. Guru Arjan sitting on the hot plate, Guru Arjan putting the wood under him, Guru Arjan putting the sand over himself.

他看到了，他震惊了。Guru Arjan坐在滚烫的铁板上，Guru Arjan把木头放在自己身下，Guru Arjan把沙子放在自己身上。

He said, "Lord, my hands up, I can't understand, what you are trying to tell me. "

他说：“主啊，我举起双手，我无法理解，你想告诉我什么。”

"Mia Mir, be calm. If ever tomorrow a Sikh has to go through this bitter experience, then he has to example and who can be a better example than Sikh, Guru itself to a Sikh. "

“Mia Mir，冷静。如果将来有一天，一个锡克教徒必须经历这种苦涩的体验，那么他必须有一个榜样，而谁能比锡克教徒本身、比Guru本身对锡克教徒更好的榜样呢。”

You must understand the faculty of the leader, leader is who leads, leader is not one who controls. Leader is not who manipulates, leader is not who direct or indirect, leader is leads and lead himself. Otherwise,

你必须理解领导者的能力，领导者是引领的人，领导者不是控制的人。领导者不是操纵的人，领导者不是直接或间接的人，领导者是引领，并且引领自己。否则，

'Aur upadese aap na karey, avat javat janm marey. '

“Aur upadese aap na karey, avat javat janm marey。”

He advises others and doesn't do himself, he always comes and goes and dies, it's the most bitter way for the soul. Nobody can curse you, nobody can condemn you, nobody can make you suffer, nobody can take away from you.

他劝告别人，自己却不做，他总是来来去去，死了，这是灵魂最苦涩的方式。没有人能诅咒你，没有人能谴责你，没有人能让你受苦，没有人能从你身上拿走什么。

dies, it's the most bitter way for the soul. Nobody can curse you, nobody can condemn you, nobody can make you suffer, nobody can take away from you.

死了，这是灵魂最苦涩的方式。没有人能诅咒你，没有人能谴责你，没有人能让你受苦，没有人能从你身上拿走什么。

'Pehle bani pralabdh, pache bano sareer. '

“Pehle bani pralabdh, pache bano sareer。”

You think you earn? You are so attached to your things, your things do not belong to you, they are already given by the unknown, at the unknown time, they will come to you on the known time, question is, are you grateful that they come to you or you are egomaniac insane who thinks I got it. Is your life is thou gave it to you or you got it and in this reality, you have to proceed and project for the happiness. Happiness is when you are happy and serve others to be happy. Don't wait. Lot of people say I am working on myself, when I will be through, I will work for everybody, hey, that doesn't work, that's a bitter lie.

你以为是你挣来的？你那么执着于你的东西，你的东西并不属于你，它们早就由那未知者赐予了，在未知的时刻，它们会在已知的时刻来到你身边，问题是，你是感恩它们来到你身边，还是你是个自大狂，以为是「我得到了」。你的生命是「祢赐予的」，还是「我得到的」？在这个现实里，你必须往前走，为幸福而投射。幸福就是你自己快乐，并服务他人让他们也快乐。不要等。很多人说我在修自己，等我修好了，我就为大家服务，嘿，那不管用，那是苦涩的谎言。

Don't wait. Lot of people say I am working on myself, when I will be through, I will work for everybody, hey, that doesn't work, that's a bitter lie.

不要等。很多人说我在修自己，等我修好了，我就为大家服务，嘿，那不管用，那是苦涩的谎言。

The reality is, when you see a situation and you can elevate the situation, go in; who will work for you, God. When you work for others God work for you, when you work for your emotions, your satisfaction, your feeling, it's the most bitter waste of life. Bitter is better when it's truthful and sweet is sick when it's a lie. God is always sweet because God is always truth, God has no connection even to manipulate.

现实是，当你看到一个情境，而你能提升这个情境，就进去；谁会为你工作？神。你为他人工作，神就为你工作；你为自己的情绪、自己的满足、自己的感受工作，那是生命中最苦涩的浪费。苦涩只要是真实的就更好，甜蜜只要是谎言就是病。神永远是甜蜜的，因为神永远是真实，神连操控的念头都没有。

My dear people of the Guru, my dear beings of the Guru, you have earned long way and your journey was bitter to become human, it was long way and a bitter experience.

我亲爱的古茹的子民，我亲爱的古茹的众生，你们走了很长的路，你们的旅程是苦涩的，才成为人，那是很长的路，是苦涩的经历。

'Gurukripa thay bhagat kamayi, tahe manas dehi payi. '

「Gurukripa thay bhagat kamayi, tahe manas dehi payi.」

You through the Guru's grace earned this human body now and the angels worship this body and now you are here to avoid going the bitter route. This is what life is about.

你们借着古茹的优雅，如今挣得了这个人身，连天使都敬拜这个身体，而如今你在这里，是为了避免走上那条苦涩的路。这就是生命的意义所在。

People ask me, "Why I am doing what I am doing? "

人们问我：「我为什么在做我正在做的事？」

worship this body and now you are here to avoid going the bitter route. This is what life is about.

敬拜这个身体，而如今你在这里，是为了避免走上那条苦涩的路。这就是生命的意义所在。

People ask me, "Why I am doing what I am doing? "

人们问我：「我为什么在做我正在做的事？」

Hey, what a bitter question, I am not doing anything. I don't know anybody. I still cannot get on a freeway and reach where I want to reach, that much little I am on the earth. The only driving intelligence I have got from ranch to Ladies Camp and that too if I do not pray I might make a four accident on the way, that much acknowledge I am that I see God's given arc and aura and I can understand what man is doing but I cannot enjoy you in the sense you are. What you see in the mirror, God never gave me those eyes, God gave me the eyes which you don't have.

嘿，多么苦涩的问题，我什么都没做。我谁也不认识。我到现在都没法开上高速公路，到达我想去的地方，我在这地球上就这么点本事。我唯一的驾驶智力就是从庄园到女士营地，而且就算这样，如果我不祈祷，我可能路上就出个四车相撞的事故，我就这么点觉知，我能看见神赐予的光环和能量圈，我能明白人在做什么，但我没法像你那样享受你。你在镜子里看到的，神从没给我那样的眼睛，神给我的眼睛是你没有的。

We belong to different world but the idea is, if God has given me those eyes to see, I want you to see thorough yourself, be the gem quality, you will be priceless. Look, I have never seen diamonds sold on the roadside, but I have seen potato sold on the roadside.

我们属于不同的世界，但关键在于，如果神给了我那双眼睛去看，我希望你能透过自己去看，成为宝石般的品质，你就会是无价的。你看，我从没见过钻石在路边卖，但我见过土豆在路边卖。

be the gem quality, you will be priceless. Look, I have never seen diamonds sold on the roadside, but I have seen potato sold on the roadside.

成为宝石般的品质，你就会是无价的。你看，我从没见过钻石在路边卖，但我见过土豆在路边卖。

Therefore, things which are pure gem quality are well contained, well maintained. They are not emotional bums just on the impulse, score yourself, just understand, you can make your (?) life enjoyable by cheapness or you pay the price and make it worth being a human. Choice is yours-the Guru's path is not promising you all hank-panky, come to me I will give you heavens, come to me I give you life. Guru life is very simple.

所以，纯正宝石品质的东西都被妥善收藏、妥善维护。它们不是凭一时冲动就情绪泛滥的废物，给自己打个分，好好明白，你可以用廉价让生活变得可享受，也可以付出代价，让它配得上做人。选择在你——古茹的道路不向你承诺那些花里胡哨的东西，说什么「到我这里来，我给你天堂」「到我这里来，我给你生命」。古茹的生活非常简单。

Oh my soul, you are at a distance from God, you are caged in the rib cage, if you feel love of God, feel God inside you and not distance, that is Sikh Dharma, all rest is hanky, panky, yanky, dinky, it's no truth, nobody teaches Sikhism, they just exploit, get money in the name of Sikh Dharma, has created the cracks, it's a junk going on. Sikh Dharma is based on one thing, Jeevan Mukth-now liberate it, right now, there is no tomorrow, no promise, no nonsense. Oh my soul, you are part of God and you are in the ribcage as a part of God, feel no distance.

哦，我的灵魂，你与神有距离，你被困在胸腔里，如果你感受到神的爱，就在自己之内感受神，而不是感受距离，这就是锡克正法，其余全是花里胡哨、乱七八糟、骗人的把戏，没有真理，没人真正教锡克教，他们只是在剥削，以锡克正法的名义捞钱，制造了裂痕，这就是一场正在进行的垃圾。锡克正法只建立在一件事上，活着的解脱者——现在就解脱它，就在当下，没有明天，没有承诺，没有废话。哦，我的灵魂，你是神的一部分，你作为神的一部分在胸腔里，感受不到距离。

now, there is no tomorrow, no promise, no nonsense. Oh my soul, you are part of God and you are in the ribcage as a part of God, feel no distance.

现在，没有明天，没有承诺，没有废话。哦，我的灵魂，你是神的一部分，你作为神的一部分在胸腔里，感受不到距离。

Sikh Dharma is absolutely based on one line-Ang Sang Wahe Guru; God is with my every limb in every being, I have ten trillion cells and Sikh Gurus through Siri Guru Granths give us the example.

锡克正法完全建立在一句话上——Ang Sang Wahe Guru, Whaa‑hay Guroo；神与我每一个肢体同在，与每一个生命同在，我有十万亿个细胞，锡克古茹们通过《圣格兰特经》给了我们榜样。

A calf of the cow, calf of the cow is tied down in the house, the cow goes in the pasture to eat, takes a distance but her meditation, her mind, her being is also all the time in the memory of the calf, Nam chitheavey; memory; the mother cow remembers the child calf, relationship is established. The soul remembers the God, there is no distance. Physical distance is not recognized in the spiritual world, spiritual distance is not recognized in the mental world, that is Sikh Dharma. There is no distance between Sikh and the Guru, not when you come in the Gurdwara you are supposed to behave, when you somewhere you misbehave. Even that is not true.

母牛的小牛，母牛的小牛被拴在家里，母牛去牧场吃草，走出一段距离，但她的冥想、她的心智、她的整个存在，时时刻刻都在对小牛的记忆里，Nam chitheavey；记忆；母牛记着小牛，关系就建立起来了。灵魂记着神，就没有距离。物质距离在灵性世界里不被承认，灵性距离在心智世界里不被承认，这就是锡克正法。锡克和古茹之间没有距离，不是说你来到谒师所就该守规矩，到了别的地方就可以乱来。连这一点也不是真的。

Guru Gobind Singh has done something fantastic, he was Guru, he gave Amrit to the Sikhs and told Sikhs to give him the Amrit.

Guru Gobind Singh 做了一件了不起的事，他是古茹，他把甘露（Amrit）给了锡克人，又告诉锡克人把甘露给他。

'Wah, wah Gobind Singh, Apey Guru chela. '

「Wah，wah Gobind Singh，Apey Guru chela。」

done something fantastic, he was Guru, he gave Amrit to the Sikhs and told Sikhs to give him the Amrit.

做了一件了不起的事，他是古茹，他把甘露给了锡克人，又告诉锡克人把甘露给他。

'Wah, wah Gobind Singh, Apey Guru chela. '

「Wah，wah Gobind Singh，Apey Guru chela。」

Great, great is Guru Gobind Singh, he is a disciple and a Guru himself. A distance between a disciple and a Guru was wiped out, was taken away and then Guru gave a commandment, bitter one for some, sweet for some. Things are bitter to you when you do not understand or you don't want to stand under them, they are sweet to you. When you can put yourself totally into it, that's the difference between bitter and sweet, just understand. He said, "Khalsa mayro satagur pooraa," Khalsa is my true perfect Guru. Now ask any Sikh to come here and sit and say 'I am perfect Sat Guru,' they don't have the guts, they still feel the distance, they even cannot fake it.

伟大，Guru Gobind Singh 真伟大，他既是弟子，又是古茹。弟子与古茹之间的距离被抹掉了，被拿走了，然后古茹给了一条诫命，对有些人是苦的，对有些人是甜的。事情对你是苦的，是在你不理解、或者不愿站在它下面的时候；它们对你是甜的，是在你能把自己完全投进去的时候——这就是苦与甜的区别，你只要明白这一点。他说：「Khalsa mayro satagur pooraa」，卡尔萨是我真正完美的古茹。现在你随便叫一个锡克人过来坐下，说「我是完美的 Sat Guru」，他们没这个胆量，他们仍然感到那段距离，他们连装都装不出来。

Oh, if you fake it you can make it, if you don't even fake it when you are going to make it? Do you realize "Khalsa mayree jaan kee jaan, Khalsa may ray praan kay praan," you are my life, you are my Pran, breath of life.

哦，你要是装，你就能成；你连装都不装，那你还怎么成？你明白吗，「Khalsa mayree jaan kee jaan，Khalsa may ray praan kay praan」，你是我的生命，你是我的 Pran，生命的气息。

'Inhi ki kripa se saje hum hai. '

「Inhi ki kripa se saje hum hai。」

"Khalsa mayree jaan kee jaan, Khalsa may ray praan kay praan," you are my life, you are my Pran, breath of life.

「Khalsa mayree jaan kee jaan，Khalsa may ray praan kay praan」，你是我的生命，你是我的 Pran，生命的气息。

'Inhi ki kripa se saje hum hai. '

「Inhi ki kripa se saje hum hai。」

I am decorated because of these people, Guru Gobind Singh says. (?) hundred thousand millions are lying down like me who nobody cares, that's a bitter reality; to reach to a stage of selflessness and having no ego, people say don't feel attached, you cannot live without attachment, attachment is a must, even attachment with God is a attachment. If you take away attachment, if you agree to take away attachment then how you are going to attach with God? If you take away anger how you are going to be angry at you when you are going to be wrong? If you take away calm, passion, where you are going to get compassion, kamna? You throw away milk, where you are going to get ice-cream.

我是因为有这些人，才被装饰起来的，Guru Gobind Singh 说。（？）十万个百万个像我一样躺着、没人理会的人，这是苦的现实；要到达无私、没有小我的境地，人们说不要执着，可没有执着你活不下去，执着是必需的，连对神的执着也是一种执着。如果你把执着拿走，如果你同意把执着拿走，那你还怎么与神相连？如果你把嗔怒拿走，那当你做错的时候，你还怎么对自己发怒？如果你把平静、热情拿走，那你去哪里得到慈悲、欲念（Kaamanaa）？你把牛奶扔了，那你去哪里得到冰淇淋。

to be wrong? If you take away calm, passion, where you are going to get compassion, kamna? You throw away milk, where you are going to get ice-cream.

那当你做错的时候，你还怎么对自己发怒？如果你把平静、热情拿走，那你去哪里得到慈悲、欲念（Kaamanaa）？你把牛奶扔了，那你去哪里得到冰淇淋。

Guru asked you to direct your energy in the right direction, Guru is not interested to tell you give up or takeover, that's not Sikh Dharma, not at all. Guru says, you have got nine holes therefore you are holy. Tenth hole is open up the third eye, these are two eyes, open up the third eye and that eye should do what goes in you, what goes out of you, it's called the eye of consciousness. Not some people make a hole.

古茹要你把能量引向正确的方向，古茹没兴趣告诉你放弃或接管，那不是锡克正法，完全不是。古茹说，你有九个孔，所以你是神圣的。第十个孔是打开第三眼，这是两只眼睛，打开第三眼，那只眼该做的事，就是看什么进入你、什么离开你，它叫意识之眼。不是有些人挖个洞。

What is our life today? Our life is a hot cup of coffee, physically I am talking and bourbon on the rock. What is our life emotionally? Mental stimulation in the morning and mental depression at night. What is our spiritual life? Prayer in the morning, God give me everything, prayer at night, save me from everything. If He is going to save you from everything, then He is going to save it from you.

我们今天的生活是什么？我们的生活是一杯热咖啡——我说的是身体层面——还有加冰的波本威士忌。我们的情绪生活是什么？早上精神亢奋，晚上精神抑郁。我们的灵性生活是什么？早上祈祷，神啊，把一切都给我；晚上祈祷，把我从一切中拯救出来。如果祂要把你从一切中拯救出来，那祂就要把一切从你那里拯救走。

God give me everything, prayer at night, save me from everything. If He is going to save you from everything, then He is going to save it from you.

神啊，把一切都给我；晚上祈祷，把我从一切中拯救出来。如果祂要把你从一切中拯救出来，那祂就要把一切从你那里拯救走。

You do not understand, the biggest scripture ever produced and written on the planet is the dollar bill which has a one constant message, it has that pyramid of the third eye, it has the flight and the harmony of the mighty of the air, the ego and it has a word of gospel truth in God we...

你不明白，这个星球上产生并写下的最伟大的经典就是那张美元钞票，它有一个始终不变的信息，它上面有第三眼的金字塔，有空中强者的飞翔与和谐，有小我，还有一句福音真理的话：我们信……

Student: (-------)

学生：（-------）

YB: Trust is must, everything else is bitter. When you lose trust you lose everything. It is the basic trust which give you hope, it's the basic trust which give courage, it's the basic element trust which can make you. You think outside world can take care of you? No my friends, inside is inside. Guru word, Guru Bani is inside of you. Outside you talk weather talk, salad talk, hookers' talk, shakers talk, you have lot of talks, you talk most prostituting way. You know who are you, you want to sell yourself to steal the pocket of another person and then wants to keep the commodity with yourself, best businessman. Human are the most rotten rodent, (?)

YB：信任是必须的，其他一切都是苦的。你失去信任，就失去一切。正是基本的信任给你希望，正是基本的信任给你勇气，正是基本的元素信任能造就你。你以为外面的世界能照顾你？不，我的朋友们，里面就是里面。古茹的话，古茹的圣言，就在你里面。在外面你谈天气，谈沙拉，谈妓女，谈摇摆，你有很多话可谈，你谈得最像卖身。你知道你是谁，你想卖掉自己，去偷别人的口袋，然后还想把货留在自己手里，最好的商人。人类是最腐烂的啮齿动物，（？）

to steal the pocket of another person and then wants to keep the commodity with yourself, best businessman. Human are the most rotten rodent, (?)

去偷别人的口袋，然后还想把货留在自己手里，最好的商人。人类是最腐烂的啮齿动物，（？）

those big, big no, no this, I am talking, now I am talking spirituality, I am not going beyond, what do they call, rodent those big rats, ha. This is what they call human beings, rotten rodent, whatever they are. I can't pronounce because I have not reached consciously to just look in that little thing but God created it, for example and Guru says, Vistaa kaa keeraa, vistaa is stool, when you go to the morning call, what comes out of you is called vistaa and in Siri Guru Granth it comes many time, you don't understand, thank God. I am making you understand. Guru says man live like as vistaa, that little white thing, curls, (?) and (?)

那些大得不得了的，不，不，这个，我在说，现在我在讲灵性，我没有越界，他们管那叫什么，啮齿动物，那些大老鼠，哈。这就是他们所谓的人类，腐烂的啮齿动物，随他们是什么吧。我发不出那个音，因为我还没有在意识上达到能去看那个小东西的地步，但神创造了它，比如说，古茹说，Vistaa kaa keeraa，vistaa 是大便，你早上去解手的时候，从你身上出来的东西就叫 vistaa，在《圣格兰特经》里它出现过很多次，你不懂，感谢神。我让你懂。古茹说，人活着就像 vistaa，那个白色的小东西，蜷曲着，（？）和（？）

many time, you don't understand, thank God. I am making you understand. Guru says man live like as vistaa, that little white thing, curls, (?) and (?)

很多次，你不懂，感谢神。我让你懂。古茹说，人活着就像 vistaa，那个白色的小东西，蜷曲着，（？）和（？）

into it but if you ever take it out of the vistaa it dies. That much commotional and emotional we are and if somebody tries to pull us out from that bitter reality and tell him you are from God, there is no distance between you and God, there was never a distance, you ask to come here and you can go with pleasure, you came with happiness, at least if you came crying, go smiling. And we say no we don't want it.

钻进里面，可你要是把它从 vistaa 里拿出来，它就死了。我们就是这么动荡、这么情绪化，如果有人想把我们从那个苦涩的现实中拉出来，告诉他：你来自神，你和神之间没有距离，从来就没有距离，你请求来到这里，你也可以欢喜地离去，你带着快乐而来，至少如果你哭着来，就笑着走。可我们说，不，我们不要。

We spend all our life to built security on this earth.

我们耗尽一生，在这片大地上建立安全感。

'Agha apni mauth se koi basher nahi, saman sau baras ka, pal ki khabar nahi. Fithwar na jogi janey, ruthwa na koyi, jahan karta, srishti ko sajey, apey janey koi. '

'Agha apni mauth se koi basher nahi, saman sau baras ka, pal ki khabar nahi. Fithwar na jogi janey, ruthwa na koyi, jahan karta, srishti ko sajey, apey janey koi. '

se koi basher nahi, saman sau baras ka, pal ki khabar nahi. Fithwar na jogi janey, ruthwa na koyi, jahan karta, srishti ko sajey, apey janey koi. '

se koi basher nahi, saman sau baras ka, pal ki khabar nahi. Fithwar na jogi janey, ruthwa na koyi, jahan karta, srishti ko sajey, apey janey koi. '

Nobody is aware of his death, we create a arrangement for hundred years and next morning we may not get up. These realities are factual realities, that is why in Siri Guru Granth and in Sikh Dharma and in Sikhism or Sikh way of life, call it anything you want, there is no Tada, there is no bandism, they are not bandits, it is Guru's way. Wherever the Sikh is, it is Guru's way, wherever the word is, it is Guru's word, wherever the dictate is, it is Guru's dictate, we got to live that bitter reality, we got to learn it and earn it, so it may not be too late.

没有人知道自己会死，我们为一百年做安排，可第二天早上也许就起不来了。这些现实是实实在在的现实，所以《圣格兰特经》里、锡克正法里、锡克教里，或者锡克的生活方式里，随你怎么叫，都没有 Tada，没有 bandism，他们不是匪徒，这是古茹的道。锡克在哪里，哪里就是古茹的道；圣言在哪里，哪里就是古茹的圣言；谕令在哪里，哪里就是古茹的谕令，我们必须活出那个苦涩的现实，我们必须学会它、挣得它，这样也许就不会太晚。

word, wherever the dictate is, it is Guru's dictate, we got to live that bitter reality, we got to learn it and earn it, so it may not be too late.

圣言在哪里，谕令在哪里，哪里就是古茹的谕令，我们必须活出那个苦涩的现实，我们必须学会它、挣得它，这样也许就不会太晚。

These days I am finding it difficult even to convince people what they are doing. Some people are going through middle age crises, some were going through the youth crises, later on you will go through the old age crises and lastly you will go through the death crises. As you started with the birth crises, is it you are crises and you cannot be crises? Crises has to resurrect to be Christ in each one of us. Uplifting our soul and making it shine, uplifting our character and making it to be true, uplifting our life to serve others, bringing grace, Divinity and dignity to our self, is it not our right, is it not where we should start, is it not we each one has to do for each other?

这些天，我甚至觉得很难让人相信他们在做什么。有些人正在经历中年危机，有些人经历过青年危机，往后你还会经历老年危机，最后你还要经历死亡危机。就像你一开始经历的是出生危机一样，难道你就是危机，你不能是危机吗？危机必须复活，才能成为我们每个人内在的基督。提升我们的灵魂，让它发光，提升我们的品格，让它变得真实，提升我们的生命去服务他人，把优雅、神性和尊严带给我们自己，这难道不是我们的权利吗？这难道不是我们应该开始的地方吗？这难道不是我们每个人都必须为彼此做的事吗？

grace, Divinity and dignity to our self, is it not our right, is it not where we should start, is it not we each one has to do for each other?

把优雅、神性和尊严带给我们自己，这难道不是我们的权利吗？这难道不是我们应该开始的地方吗？这难道不是我们每个人都必须为彼此做的事吗？

There is no prayer in the world which doesn't bring peace. There is no peace which doesn't invoke prayer, they are relative terms. There is a no Sikh who is not cheerful, there is no cheerfulness which is not with the Sikh, there is no purity which is not with the Khalsa, there is no victory which is not with the God. Try to understand simple things in simple way, don't complicate your lives, don't try to feel victorious. Hey, let me tell you something how stupid you are. Bhai, we always say Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

世上没有哪一种祈祷不带来和平。没有哪一种和平不唤起祈祷，它们是相对的说法。没有哪个锡克不喜悦，没有哪一种喜悦不与锡克同在，没有哪一种纯净不与卡尔萨同在，没有哪一种胜利不与神同在。试着用简单的方式去理解简单的事，不要把你的生活搞复杂，不要试图觉得自己胜利了。嘿，让我告诉你一件事，你有多愚蠢。Bhai，我们总是说 Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

SIDE B

B 面

Does when we cheat somebody or (?) somebody or lie to somebody, does Wahe Guru wins through it, answer me, hey, can you not speak, yes or no.

当我们欺骗别人、或（？）别人、或对别人撒谎时，Wahe Guru, Whaa‑hay Guroo 会通过它获胜吗？回答我，嘿，你不能说话吗，是还是不是。

Students: No.

学生：不是。

we cheat somebody or (?) somebody or lie to somebody, does Wahe Guru wins through it, answer me, hey, can you not speak, yes or no.

我们欺骗别人、或（？）别人、或对别人撒谎时，Wahe Guru, Whaa‑hay Guroo 会通过它获胜吗？回答我，嘿，你不能说话吗，是还是不是。

Students: No.

学生：不是。

YB: Then why you say Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. When you cannot bring victory of Wahe Guru Ji, you want to bring victory of yourself, are you a Amritdhari Sikhs, are you a Khalsa, are you a Sikh, what are you? It is your job that Wahe Guru Ji Ka Khalsa, God's purity should be brought in you and God victory should be brought by you, every Fateh you should work, every victory.... After all, you are working for some victories. I am not, I am not believing that you want to work for defeat, nobody does. Life is a ongoing process towards the path of victory. Fateh is Fateh and everybody lives and works for Fateh. Reality is Fateh, religion is Fateh, life is Fateh.

YB：那你为什么说 Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。当你无法带来 Wahe Guru, Whaa‑hay Guroo Ji 的胜利时，你想带来你自己的胜利，你是 Amritdhari 锡克吗，你是卡尔萨吗，你是锡克吗，你是什么？你的职责是 Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，神的纯净应该被带进你里面，神的胜利应该由你带来，每一次 Fateh 你都要去努力，每一次胜利……毕竟，你是在为某些胜利而努力。我不是，我不相信你想为失败而努力，没有人想。生命是一个不断走向胜利之路的过程。Fateh 就是 Fateh，每个人都为 Fateh 而活、为 Fateh 而努力。实相就是 Fateh，宗教就是 Fateh，生命就是 Fateh。

process towards the path of victory. Fateh is Fateh and everybody lives and works for Fateh. Reality is Fateh, religion is Fateh, life is Fateh.

走向胜利之路的过程。Fateh 就是 Fateh，每个人都为 Fateh 而活、为 Fateh 而工作。实相是 Fateh，宗教是 Fateh，生命是 Fateh。

Nobody works for defeat and that Fateh has to be of Wahe Guru Ji's, not your, mine and ours. Let God win, hey, what I am saying, listen to this, let God win, give God a chance, ha. Am I a good public relation officer for Almighty divine? That's why I want you to come here to the Guru in a humble environment, there is no huge big deal here but I want you to come, I want you to be here because you have come for Guru's words. The journey shall give you fulfillment because it has taken in the name of God.

没有人会为失败而工作，而那个 Fateh 必须是 Wahe Guru, Whaa‑hay Guroo Ji 的，不是你的、我的、我们的。让神赢吧，嘿，我在说什么，听听这个，让神赢，给神一个机会，哈。我是不是全能的、神圣的神的一位好公关？所以我要你们来到这里的古茹面前，在一个谦卑的环境里，这里没有什么了不起的大事，但我要你们来，我要你们在这里，因为你们是为古茹的话语而来的。这趟旅程会给你满足，因为它是奉神之名而行的。

America has one fundamental; pilgrims came here and everything is pilgrims, you walked all over the world, you have walked from your house on a most beautiful pilgrimage to find a balance between your insanity and God's victory. People ask me this question, let me answer you. Well, you are a yogi, there were lot of yoga student, you should have become a Guru.

美国有一个根本；朝圣者来到这里，一切都是朝圣者，你走遍了世界，你从自己家里走出来，踏上最美妙的朝圣之旅，要在你的疯狂和神的胜利之间找到平衡。人们问我这个问题，让我来回答你。嗯，你是个瑜伽士，有很多瑜伽学生，你本该成为一位古茹。

I said, "What a liar I would have been, when I had my Guru it is here and not introduced people who come to me. "

我说：「那我岂不是个大骗子，我有我的古茹，它就在这里，我却没有把那些来到我面前的人介绍给他。」

you should have become a Guru.

你本该成为一位古茹。

I said, "What a liar I would have been, when I had my Guru it is here and not introduced people who come to me. "

我说：「那我岂不是个大骗子，我有我的古茹，它就在这里，我却没有把那些来到我面前的人介绍给他。」

You understand? I had my Guru, Siri Guru Granth right, I have it now, I had it before, I am going to have it forever and I should not have introduced my Guru to people who came to me in love and faith, I should have become myself a Guru? How stupid, insane and unyogic it would have been. You pretend to be who you are not. I am a Sikh. You know one of the most beautiful thing world is, God made you a woman be so, God made you a man be so and God made you in His own image be so and very victory comes to God and every purity brings to God, that's it. Why to learn too much? You won't remember lot of things, you will be confused. That's why I say get up in the morning, you insufficients.

你明白吗？我有我的古茹，Siri Guru Granth，对吧，我现在有它，我以前有它，我将永远有它，而我竟然不该把古茹介绍给那些带着爱和信心来到我面前的人，我该自己成为一位古茹？那会是多么愚蠢、疯狂、不合瑜伽之道。你假装成你不是的样子。我是个锡克教徒。你知道世界上最美好的事情之一就是，神让你成为女人，你就做女人，神让你成为男人，你就做男人，神按祂自己的形象造了你，你就照那样做，一切胜利都归于神，一切纯净都归于神，就是这样。为什么要学那么多？很多东西你记不住，你会被搞糊涂。所以我说，早上起来，你们这些不够格的人。

(Students' laughter)

（学生们大笑）

too much? You won't remember lot of things, you will be confused. That's why I say get up in the morning, you insufficients.

太多了？很多东西你记不住，你会被搞糊涂。所以我说，早上起来，你们这些不够格的人。

(Students' laughter)

（学生们大笑）

YB: And feel sufficient and dress up yourself as sufficient, that's number one. Bana; dress up as sufficient, dress up as a saint, saint is sufficient and then Bani, then be sufficient, speak sufficient, communicate sufficient, acknowledge sufficient and then Seva; serve, uplift, it is a act of resurrection. Simran, call on God in case of help. Feel God around you. If you all feel I am so and so, daughter of Siri Guru Gobind Singh. I am Sahibzadi of Guru Gobind Singh, my father, the divine, the most excellence, the most majestic is Guru Gobind Singh, my mother is the most pure, most perfect, Mata Sahib Deva. I am I am, I belong to him and it is my privilege, it is my ecstasy, it's my joy.

YB：感到满足，把自己装扮成满足的样子，这是第一。灵性装束（Bana）；装扮成满足的样子，装扮成圣徒的样子，圣徒是满足的，然后是圣言（Bani），然后要满足，说满足的话，沟通时满足，认可满足，然后是服务（Seva）；去服务，去提升，这是复活的行为。忆念（Simran），在需要帮助时呼唤神。感受神就在你身边。如果你们都觉得自己是如此如此，是 Siri Guru Gobind Singh 的女儿。我是 Guru Gobind Singh 的 Sahibzadi，我的父亲，那位神圣的、最卓越的、最威严的，就是 Guru Gobind Singh，我的母亲是最纯洁、最完美的，Mata Sahib Deva。我是，我是，我属于他，这是我的殊荣，这是我的狂喜，这是我的喜悦。

Singh, my mother is the most pure, most perfect, Mata Sahib Deva. I am I am, I belong to him and it is my privilege, it is my ecstasy, it's my joy.

Singh，我的母亲是最纯洁、最完美的，Mata Sahib Deva。我是，我是，我属于他，这是我的殊荣，这是我的狂喜，这是我的喜悦。

Can you feel handicapped? Sometime you belong to husband, sometime you belong to city, sometime belong to politics, sometime belong to a fad, sometime you belong to a stupidity, sometime you think you are the wisest, sometime you belong to, sometime you want to know what is tomorrow, what is tomorrow? Tomorrow at eleven o'clock sun will be clouded, it may not be, weather can change. Even in the opinion poll, they say five percent to seven percent, you know, things change and that's freewill. Things will not come down to settle the way you want it, things will come down to settle as God destined it and designed it. You understand that?

你能感到残缺吗？有时你属于丈夫，有时你属于城市，有时属于政治，有时属于一时的风尚，有时你属于一种愚蠢，有时你觉得自己是最聪明的，有时你属于，有时你想知道明天是什么，明天是什么？明天十一点太阳会被云遮住，也可能不会，天气会变。即使在民意调查里，他们说的是百分之五到百分之七，你知道，事情会变，那就是自由意志。事情不会按你想要的方式落定，事情会按神所注定、所设计的方式落定。你明白吗？

You are not what you look in the mirror you are, you are what you look in the eyes of God, which is your third eye, which you have to open inside you and see what is coming inside you and what is going outside to outside from inside of you.

你不是你在镜子里看到的样子，你是你在神的眼中看到的样子，那就是你的第三眼，你必须在自己内在打开它，看见有什么进入你内在，有什么从你内在出去，去到外面。

which is your third eye, which you have to open inside you and see what is coming inside you and what is going outside to outside from inside of you.

那就是你的第三眼，你必须在自己内在打开它，看见有什么进入你内在，有什么从你内在出去，去到外面。

Government of India is going through a bitter experience of attacking the Golden Temple. United States went through the most bitter experience in Vietnam. Russia is going through the hell of the bitter experience to enter Afghanistan and your husbands are going though the bitter experience of sending you to the Ladies Camp.

印度政府正在经历攻击金庙的痛苦经历。美国经历了越南最痛苦的经历。俄罗斯正在经历进入阿富汗的地狱般的痛苦经历，而你们的丈夫正在经历把你们送到女士营的痛苦经历。

(Students' laughter)

（学生们大笑）

YB: I was asked by Bhai Jeevan Singh to speak on the bitter, I do not know what justice I have done but I believe as Guru wanted me to speak and everything come through and I could relish with you and share with you, please avoid bitterness in your life and the only way to avoid is, let Guru be installed in you. The only way to avoid bitterness in life is, feel no distance between you and God, because the spirit, the soul feels lonely, feels abandoned, feels betrayed, feel treachery and when souls feel the pain, it lies dormant, it lies dormant, it cries, it doesn't react but when Gods feel it, it pull you through the hilt of sufferings.

YB：Bhai Jeevan Singh 请我来讲一讲苦涩，我不知道自己讲得是否公道，但我相信这是 Guru 想让我讲的，一切都自然流淌出来，我能和你们一起品味、一起分享。请在你的人生中避开苦涩，而唯一避开的方法，就是让 Guru 安住在你里面。避开人生苦涩的唯一方法，就是感觉你和神之间没有距离，因为灵魂、那个灵会感到孤独，感到被遗弃，感到被背叛，感到被欺骗；当灵魂感到痛时，它潜伏不动，它潜伏不动，它哭泣，它不反应；但当神感到它时，它会把你从苦难的深处拉出来。

souls feel the pain, it lies dormant, it lies dormant, it cries, it doesn't react but when Gods feel it, it pull you through the hilt of sufferings.

灵魂感到痛时，它潜伏不动，它潜伏不动，它哭泣，它不反应；但当神感到它时，它会把你从苦难的深处拉出来。

Am I clear, is it understood? You are enemies of nobody, you have no child, you have no object, you have no subject. The human life is only to have relationship with your own soul and make it comfortable to feel it with God all the time, all the time, to nurture it, to nurse it, to keep it, to give it a confidence that my soul you're a part of the God and you belong to the God and Ang Sang Wahe Guru, God is with you all the way. That hope, that praise of the God, that usthath of the God soul hears, wants to hear and that is what Gurbani is. Gurbani is those consolatory, tuned or permutation and combination of word, let me put in a scientific way.

我说清楚了吗，听懂了吗？你不是任何人的敌人，你没有孩子，你没有客体，你没有主体。人生只是为了与你自己的灵魂建立关系，让它自在地时时刻刻感到与神同在，时时刻刻，去滋养它，去照料它，去守护它，给它一份信心：我的灵魂，你是神的一部分，你属于神，Ang Sang Wahe Guru, Whaa‑hay Guroo，神一路与你同在。那份希望，那份对神的赞美，那份对神的 usthath，灵魂听得见，也想要听见，而这就是 Gurbani。Gurbani 就是那些安慰性的、调好音的、词语的排列组合，让我用科学的方式来说。

wants to hear and that is what Gurbani is. Gurbani is those consolatory, tuned or permutation and combination of word, let me put in a scientific way.

想要听见，而这就是 Gurbani。Gurbani 就是那些安慰性的、调好音的、词语的排列组合，让我用科学的方式来说。

The elementary concept of the construction of the balance of the electromagnetic field of the psyche of the universe in reverse and advanced form into existence, co-relate into that mega potency, to co-relate into that magnetic field, to relate to the comfortable statue of input and output, coming to a balance state of self, when a human through a life energy co-relates those signals which has been patronized by those who have lived in the God consciousness and are recreated, the patterns of the neurons resufficiently rebuilt themselves to create a harmony and the smoothness and the strength for a living human being.

宇宙心识的电磁场平衡的构建，以逆转和进阶的形式进入存在，其基本概念是：与那巨大的潜能相互关联，与那磁场相互关联，与输入和输出的舒适状态相关联，达到自我的平衡状态；当一个人通过生命能量与那些信号相互关联——那些信号曾被活在神意识中的人所护持，并被重新创造——神经元的模式会充分地自我重建，为一个活着的人创造出和谐、顺畅和力量。

the patterns of the neurons resufficiently rebuilt themselves to create a harmony and the smoothness and the strength for a living human being.

神经元的模式会充分地自我重建，为一个活着的人创造出和谐、顺畅和力量。

Neither you understood that first one nor you understand the second one, you are in-between, you are in what they call it twilight zone. The brain patterns of the neurons is your strength and they cannot go weak. So any mother who gets pregnant and when soul enters, reads Gurbani, builts(builds) those divine pattern for the soul of the child. When child is born we sing music and Gurbani around him to built his strength and his brain, neuron patrons(patterns). When we meditate and red our five Banis, we just strengthen our neuron patterns, it's all food for the soul, it doesn't cost anything more or less, all it causes, are we doing it or we are not doing it.

第一个你没弄懂，第二个你也没弄懂，你卡在中间，你处在他们所说的暮光地带。神经元的大脑模式就是你的力量，它们不能变弱。所以任何一位母亲怀孕时，当灵魂进入，读圣言，就为孩子的灵魂构建了那些神圣的模式。孩子出生后，我们在她周围唱诵音乐和圣言，来构建她的力量和她的大脑、神经元模式。当我们冥想、读我们的五篇圣言时，我们就是在强化自己的神经元模式，这全是灵魂的食物，它不多花一分也不少花一分，它只带来一件事：我们是在做，还是没在做。

our neuron patterns, it's all food for the soul, it doesn't cost anything more or less, all it causes, are we doing it or we are not doing it.

我们的神经元模式，这全是灵魂的食物，它不多花一分也不少花一分，它只带来一件事：我们是在做，还是没在做。

Those people in this world who ignore their own soul, how can they know them self? How they can learn? How they can elevate? How they can grow? That is why they will live like alch-pulch, dirt into dirt, that's why in the end in the western world we say dust to dust. If you want to live that God bless you, thank you, enjoy yourself, I have nothing to do with you but if you want to just improve and just learn the nearest, nearest most vital, most livable, most enjoyable experience within you is the relationship between you and your soul and if you have not reached it through the Guru's words you can.

这个世界上那些忽视自己灵魂的人，他们怎么能认识自己？他们怎么能学习？他们怎么能提升？他们怎么能成长？所以他们就会活得乱七八糟，尘土归于尘土，所以在西方世界我们最后会说尘归尘。如果你想那样活，愿神保佑你，谢谢你，自己享受吧，我跟你没关系；但如果你想改进，想学习那最近、最近、最要紧、最活生生、最令人愉悦的体验，它就在你之内，就是你和你灵魂之间的关系；如果你还没有通过古茹的话语抵达它，你可以抵达。

Let the whole world talk to you, it's (?) Guru say so.

让整个世界来跟你说话吧，古茹就是这么说的。

'Jay jug charay aarjaa hor dasooni hoe

'Jay jug charay aarjaa hor dasooni hoe

Navaa khanda vich jaanee-ai naal chalai sabh koe

Navaa khanda vich jaanee-ai naal chalai sabh koe

Changa nao rakhae kai jas keerat jag lay

Changa nao rakhae kai jas keerat jag lay

Jay tis nadar na aavaee at vaat na puchhai kay. '

Jay tis nadar na aavaee at vaat na puchhai kay. '

hoe

hoe

Navaa khanda vich jaanee-ai naal chalai sabh koe

Navaa khanda vich jaanee-ai naal chalai sabh koe

Changa nao rakhae kai jas keerat jag lay

Changa nao rakhae kai jas keerat jag lay

Jay tis nadar na aavaee at vaat na puchhai kay. '

Jay tis nadar na aavaee at vaat na puchhai kay. '

If your soul doesn't talk to you, you have no friendship with your soul, you have not understood your soul, your soul has not understood you, life has gone dust to dust, waste. That is what Sikh Dharma is about; a relating one's own soul to one self, committing to one's own soul, to one's own spirit, experiencing. If you want to flirt, go ahead, there was a girl, I was sick and tired, (?).

如果你的灵魂不跟你说话，你和你的灵魂没有友谊，你没有理解你的灵魂，你的灵魂没有理解你，这一生就尘归尘，白费了。这就是锡克正法的意义所在：把自己的灵魂和自己联系起来，对自己的灵魂、对自己的灵性做出承诺，去体验。如果你想逢场作戏，随你，从前有个女孩，我又病又累，（？）。

I said, "I know you from twenty years, you are the most flirt, worst than anybody can reproduce. I think God has produced you for the best of His interest. "

我说：「我认识你二十年了，你是最会逢场作戏的，比任何人能生出来的都糟。我想神生出你，是为了祂最大的利益。」

She said, "What is that interest? "

她说：「那是什么利益？」

I said, "You are flirting with every man you can see, look and then you get in trouble. "

我说：「你见一个男人就跟他逢场作戏，看一眼就陷进麻烦里。」

She said, "That's true, I can't help, I am impulsive, I want, I want people to attend to me, I want people to know me, I want, I want, I want, I I I I I I like that. "

她说：“没错，我没办法，我就是冲动，我想要，我想要别人关注我，我想要别人认识我，我想要，我想要，我想要，我我我我我我喜欢那样。”

I said, "Look don't vomit, listen to me. This flirtation which is your source of all trouble, which you want, this attention which you want is very easy to make to supreme divine. "

我说：“听着，别吐苦水了，听我说。这种调情，它是你一切麻烦的根源，你想要的这种关注，要把它转向至高无上的神，非常容易。”

She said, "How? "

她说：“怎么做？”

which is your source of all trouble, which you want, this attention which you want is very easy to make to supreme divine. "

它是你一切麻烦的根源，你想要的这种关注，要把它转向至高无上的神，非常容易。”

She said, "How? "

她说：“怎么做？”

I said, "Flirt with your soul. Get attention from your soul, talk to your soul, that is the sole purpose of life. "

我说：“和你的灵魂调情。从你的灵魂那里获得关注，和你的灵魂说话，这就是人生唯一的目的。”

The sole purpose of human life is to befriend your own soul and that is why Guru's words are there to make you understand, bring you to understand, so you can understand and stand under in this most beautiful, most cozy, most far out environment where you can excel, resurrect and be one with God and that is the meaning of Ik Ong Kar. That's why eventuality, difficulty, misfortune hits at sometime in a very bad manner. First question is, why me? Second question is, what I have done? No, no, no, no, no ask your soul I am under fire, soul will tell you don't worry, accept the challenge, how can you win the challenge? You win the challenge with the spirit.

人生唯一的目的，就是与自己的灵魂成为朋友，正因如此，才有古茹的话语，让你明白，带你明白，这样你就能明白，并站在这最美、最舒适、最超乎想象的环境之下，在那里你可以卓越、可以复活、可以与神合一，这就是 Ik Ong Kar 的含义。正因如此，终局、困难、不幸有时会以非常糟糕的方式袭来。第一个问题是，为什么是我？第二个问题是，我做错了什么？不，不，不，不，不，去问你的灵魂，我正在火线上，灵魂会告诉你，别担心，接受挑战，你怎么才能赢下挑战？你靠精神赢下挑战。

If your spirit is with you, you win every challenge. Without spirit, hey without spirit nobody can run the car, Ik Ong Kar. The sole purpose is to face the adversity to turn into prosperity. Cherdi Kala.

如果你的精神与你同在，你就能赢下每一个挑战。没有精神，嘿，没有精神，谁也开不动这辆车，Ik Ong Kar。唯一的目的就是面对逆境，把它变成丰盛。Cherdi Kala。

Without spirit, hey without spirit nobody can run the car, Ik Ong Kar. The sole purpose is to face the adversity to turn into prosperity. Cherdi Kala.

没有精神，嘿，没有精神，谁也开不动这辆车，Ik Ong Kar。唯一的目的就是面对逆境，把它变成丰盛。Cherdi Kala。

Therefore, my dear loved ones, it is time now to understand why you are born. You are born to built Churches, Temples, wardrobes. Hey, I went to a house of a Sikh, I am not going to name him because majority of you as American Sikhs know him; he built a new house and it was inaugurated and I couldn't be there present, so I had to go later and he showed me the walking wardrobe. You know what is a walking wardrobe? There are two master bedrooms in his house; one his hers, one is his, everything in this house is her and his. So if they ever get divorced all they have to do is put the shutters and that's it, that's her and his.

所以，我亲爱的挚爱们，现在是时候明白你为什么出生了。你出生是为了建造教堂、寺庙、衣柜。嘿，我去过一个锡克教徒的家，我不点名，因为你们中大多数美国锡克教徒都认识他；他建了一栋新房子，举行了落成典礼，我没能到场，所以我后来才去，他给我看了那个会走路的衣柜。你知道什么是会走路的衣柜吗？他家里有两间主卧；一间是她的，一间是他的，这房子里的一切都是她的和他的。所以万一他们离婚，只要把隔板一放，就这样，那是她的和他的。

his, everything in this house is her and his. So if they ever get divorced all they have to do is put the shutters and that's it, that's her and his.

他的，这房子里的一切都是她的和他的。所以万一他们离婚，只要把隔板一放，就这样，那是她的和他的。

This is a very sick country, wife only wants fifty percent, they are so silly and sick, they don't want hundred percent, they don't want to work for it. Somebody has given the most foolish idea, fifty percent; hundred and fifty percent I can understand but what is fifty percent and (?) if you bargain at fifty percent, somebody give you twenty percent, you are done. Start with two hundred percent, end up with hundred and fifty percent ladies, I can understand you. I can't understand you. Your are fighting for fifty percent. Aren't you crazy?

这个国家病得很重，妻子只想要百分之五十，他们太傻了、病得太重了，他们不想要百分之百，他们不愿为它付出努力。有人给出了最愚蠢的主意，百分之五十；百分之一百五我能理解，但百分之五十算什么，如果你在百分之五十上讨价还价，有人给你百分之二十，你就完了。从百分之二百开始，最后落到百分之一百五，女士们，我能理解你们。我理解不了你们。你们在为百分之五十而争。你们是不是疯了？

So it was his and hers and the walking wardrobe is outside his and her room, whole circle around but you can walk around the whole house through that walking wardrobe. They had the Guru's house also, Guru's room, it was under the staircase.

所以那是他的和她的，那行走的衣橱就在他和她房间的外面，整整绕一圈，但你可以穿过那个行走的衣橱走遍整座房子。他们也有古茹的房子，古茹的房间，就在楼梯下面。

around but you can walk around the whole house through that walking wardrobe. They had the Guru's house also, Guru's room, it was under the staircase.

绕一圈，但你可以穿过那个行走的衣橱走遍整座房子。他们也有古茹的房子，古茹的房间，就在楼梯下面。

That is how dirt to dirt you are. What is precious you treat it cheap, what is cheap you treat it precious. Where you are never going to be never permanent on this earth you make it permanent and then you want to go to God, how can you go? You put so many stakes and so many nails and so much stuff deep down here to stay here that when you want to go God knows what you are going to pull with it.

你就是这样从尘土到尘土。珍贵的东西你当廉价对待，廉价的东西你当珍贵对待。在这个地球上你永远不可能永久，你却把它弄得永久，然后你想去见神，你怎么去得了？你在这里打下这么多桩、钉下这么多钉子、堆下这么多东西，好留在这里，等到你想走的时候，天知道你会拖着什么一起走。

Money?

钱？

That day the Hukam came remember, at the last time who think of wife, woman, he becomes this, who think of money what he becomes? Snake. So all snakes are those human beings who at the death time thought of money. Those who thinks of his homes and all that, he become a kind of ghost, what else, ha.

那天Hukam来了，记得吗，到最后时刻谁想着妻子、女人，他就变成这个，谁想着钱，他变成什么？蛇。所以所有的蛇都是那些在死时想着钱的人。那些想着自己的家之类的人，他会变成一种鬼，还能是什么，哈。

Student: (-------)

学生：（-------）

YB: Yeah, if he thinks of his sons and all that he becomes a pig because piglet gives lot of piglets, you know.

YB：对，如果他想着他的儿子之类，他会变成猪，因为小猪会生很多小猪，你知道的。

Try to be you and try to be the light and that is where lies the delight of life. Somebody asked me, "Where is the delight of life? "

试着做你自己，试着成为那光，生命的喜悦就在那里。有人问我：「生命的喜悦在哪里？」

I said, "Just try to be light. "

我说：「只要试着成为光。」

try to be the light and that is where lies the delight of life. Somebody asked me, "Where is the delight of life? "

试着成为那光，生命的喜悦就在那里。有人问我：「生命的喜悦在哪里？」

I said, "Just try to be light. "

我说：「只要试着成为光。」

Lit up, lit up, lit up and darkness will go away. There may be a pitch dark room, put a little candle in the center, darkness will runaway, you don't have to do anything. Just light up the candle and what is the candle of your life-your own soul.

点亮，点亮，点亮，黑暗就会离去。也许有一间漆黑一片的房间，在中央放一支小蜡烛，黑暗就会逃走，你什么都不用做。只要点亮那支蜡烛，你生命的蜡烛是什么——就是你自己的灵魂。

Today go or stay but create a relationship between you and your soul, all problems of the life will be solved gracefully. Once the communication between you and your soul is established, soul is always in communication with God, then between you and God, relationship is absolutely established and then it will be very easy to bring Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. When adversity hit you, you think God has abandoned you. My God what I will do? I tell you. Adversity only hit you in life to pull you out of your attachment where you are confined.

今天，走也好，留也好，去建立你和自己灵魂之间的关系，人生所有的问题都会优雅地解决。一旦你和灵魂之间的沟通建立起来，灵魂始终在与神沟通，那么你和神之间的关系就绝对建立起来了，到那时，要带来 Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh 就会非常容易。当逆境击中你时，你以为神抛弃了你。我的神啊，我该怎么办？我告诉你。逆境击中你，只是为了把你从你被困住的执著里拉出来。

God has abandoned you. My God what I will do? I tell you. Adversity only hit you in life to pull you out of your attachment where you are confined.

神抛弃了你。我的神啊，我该怎么办？我告诉你。逆境击中你，只是为了把你从你被困住的执著里拉出来。

You know, they say that they have spent seven and half hundred thousand dollars, I do not know how to pronounce the figures, seven hundred and fifty thousand dollars to bring on us lawsuit. All they wanted to prostitute us and prosecute us, that's all they wanted. They gave us very clear conditions, agree or face it. We decided as the community of the Khalsa, as a nation of the Khalsa, we will face it. You know what happened? We became very united, we became some self realized human beings. We understood that we cannot look to others but to the Guru.

你知道，他们说他们花了七十五万美元，我不知道怎么念这些数字，七十五万美元，来对我们提起诉讼。他们想要的只是把我们当妓女一样羞辱、把我们告上法庭，他们想要的就这些。他们给了我们非常明确的条件，同意，或者承受。我们决定，作为卡尔萨的社群，作为卡尔萨的民族，我们会承受。你知道发生了什么吗？我们变得非常团结，我们成了某种自我了悟的人。我们明白了，我们不能指望别人，只能指望古茹。

'Dukh daru sukh rog bhayaa ja sukh tam na hoe. '

「Dukh daru sukh rog bhayaa ja sukh tam na hoe。」

In that pain we prayed and God came through. Challenges are to be met, life is to be lived and Guru is honored in those who relate to their own soul.

在那份痛苦中我们祈祷，神就来了。挑战是要去面对的，人生是要去活的，古茹在那些与自己灵魂相连的人身上受到尊崇。

In that pain we prayed and God came through. Challenges are to be met, life is to be lived and Guru is honored in those who relate to their own soul.

在那份痛苦中我们祈祷，神就来了。挑战是要去面对的，人生是要去活的，古茹在那些与自己灵魂相连的人身上受到尊崇。

So please remember, the sole purpose of this human life is to have a very well establishment relationship between you and your own inner spirit. Spirit be with you, force be with you, truth be with you, God be with you, all those blessings are based on your one intention-you want it, you want it by your freewill to relate to your soul or not and you want God to win or you want you to win, that is the dirt to dirt ditch. There is a pit in every date, remember that, win you must, win you must, you want to win in your name or you want to win God's name?

所以请记住，这一世人生的唯一目的，就是在你和自己内在的精神之间建立起非常稳固的关系。精神与你同在，力量与你同在，真理与你同在，神与你同在，所有这些祝福都基于你的一个意图——你想要它，你出于自由意志想要与自己的灵魂相连，还是不想要；你想让神赢，还是想让你自己赢，那就是尘土归尘土的沟。每个约会上都有一个坑，记住这一点，你必须赢，你必须赢，你想以你的名义赢，还是想以神的名义赢？

When I fight, I do not fight that I want to fight, I am the most last person on the planet who wants to fight but I had to fight, then I fight for the history of tomorrow of the Sikh nation. I fight for those who are innocently born or those who are to be born tomorrow, so they may not feel trashed.

当我战斗时，我并不是因为想战斗才战斗，我是这个星球上最不想战斗的人，但我不得不战斗，那么我就为锡克民族明天的历史而战。我为那些无辜出生的人、或明天将要出生的人而战，好让他们不会觉得自己被践踏。

history of tomorrow of the Sikh nation. I fight for those who are innocently born or those who are to be born tomorrow, so they may not feel trashed.

锡克民族的明日历史。我为那些无辜出生的人、为那些明天将要出生的人而战，好让他们不觉得自己被丢弃。

Guru Arjan never sat on the hot plate if Guru Nanak can cool the burning huge pot of that cannibal Kauda and save Mardana, couldn't Guru Arjan Partakhar, God himself could cool and tie... A ordinary yogi can tie the fire, you go and burn (?)...

如果 Guru Nanak 能冷却那个食人者 Kauda 烧着的大锅、救下 Mardana，Guru Arjan 又怎会真的坐在滚烫的铁板上——神自己就能冷却、就能系住……一个普通的瑜伽士就能系住火，你去烧（？）……

In India sometimes go I tell you, I used to do it but forget it now, I took vow, I can't. You go on burning, burning, you can't even bake a chapatti. That iron plate, you put a chapatti on it, it will remain raw and you burn eight hours fire under it, simply the man will speak one Mantra, that's it and if you don't believe, ask Dr. Soram and Dr. Allen to show you their belly. This man through the gaze of the eye burned their belly through the power of the Mantra. Enu kaythe ney, Agg banghni, controlling the fire and it's very practical but is that all it is? No, that's not, that's not the beginning and the end we are going for.

在印度有时候你去，我告诉你，我以前常做，现在忘了，我发过誓，我不能做。你一直烧、一直烧，连一张恰巴提薄饼都烤不熟。那块铁板，你把一张恰巴提放上去，它还是生的，你在下面烧八个小时的火也没用；而那个人只要说一句曼陀罗，就成了。你要是不信，去问 Soram 医生和 Allen 医生，让他们给你看看他们的肚子。这个人凭目光、凭曼陀罗的力量烧穿了他们的肚子。Enu kaythe ney，Agg banghni，控制火，这非常实际，但这就是全部吗？不，不是，这不是我们要追寻的起点和终点。

Creating miracles here is not the miracle, miracle is when you and your soul, your spirit walk hand in hand. Then God shall walk behind you.

在这里创造奇迹不算奇迹，奇迹是当你和你的灵魂、你的灵携手同行。那时神会走在你身后。

for.

为了。

Creating miracles here is not the miracle, miracle is when you and your soul, your spirit walk hand in hand. Then God shall walk behind you.

在这里创造奇迹不算奇迹，奇迹是当你和你的灵魂、你的灵携手同行。那时神会走在你身后。

You got to fight. Guru Arjan fought a bitter battle with insanity because He didn't want to stop it, He want to go through it and succeed. Guru Arjan still lives but other has been condemned to their own bitter deeds. Just remember, the life of a saint and a solider, life of a saint and a solider is a life of living being. Victory shall come to you, peace shall come to you, harmony shall come to you, prosperity shall come to you, grace shall came to you, nobility will come to you, when you and your soul are absolutely befriended and fall in love. You fall in love with everybody, every corner of the road.

你必须去战斗。Guru Arjan 与疯狂打了一场苦战，因为祂不想让它停下来，祂想穿过它并取胜。Guru Arjan 依然活着，而其他人则被判定困在自己苦涩的行为里。只要记住，圣徒与战士的生命，圣徒与战士的生命，是一个活着的生命。胜利会来到你身边，和平会来到你身边，和谐会来到你身边，丰盛会来到你身边，优雅会来到你身边，高贵会来到你身边——当你和你的灵魂彻底成为朋友、坠入爱河。你会爱上每一个人，爱上路的每一个角落。

will come to you, when you and your soul are absolutely befriended and fall in love. You fall in love with everybody, every corner of the road.

会来到你身边——当你和你的灵魂彻底成为朋友、坠入爱河。你会爱上每一个人，爱上路的每一个角落。

You go in every bar, there are two things people do here; either they go to the bar or they hire somebody from the bar to defend(befriend) themselves but what I am asking you is, just go to your own soul once for a change and make a friends with it, talk to it. Now you will say how? Guru's word; between you and your soul the established communication is through Guru words. It is a bitter experience to sit calmly and read your Banis, you don't want it, I know it. I never wanted it myself but it works.

你走进每一家酒吧，人们在那儿只做两件事：要么去酒吧，要么从酒吧里雇个人来保护（结交）自己。但我要问你的是，就换一次，去你自己的灵魂那里一趟，跟它交个朋友，跟它说说话。现在你会说，怎么做？古茹的话；你和你的灵魂之间，建立起来的沟通就是通过古茹的话。静静地坐着读你的圣言，是一种苦涩的体验，你不想做，我知道。我自己从来也不想做，但它管用。

through Guru words. It is a bitter experience to sit calmly and read your Banis, you don't want it, I know it. I never wanted it myself but it works.

通过古茹的话。静静地坐着读你的圣言，是一种苦涩的体验，你不想做，我知道。我自己从来也不想做，但它管用。

Why to go and find God anywhere when part of God lives in me? Can you ask me a question? Answer my question. Why you are searching for God when God as a part of God is already in you? Why you have to go and travel when you have a telephone number of your best friend and you can call, just give a ring. Touch the heart of God through your soul, you understand? You walk on your two soles, don't you? Your soles are under your feet, lotus feet, therefore your soul is under your foot, don't crush it, relate to it, worship it, honor it. Those who shall honor their soul God shall honor them, those who shall love their soul God shall love them.

既然神的一部分就住在我里面，为什么还要去别处找神？你能问我一个问题吗？回答我的问题。既然神作为神的一部分早已在你里面，你为什么还要去寻找神？既然你有你最好朋友的电话号码，可以打过去，只要响一声铃，为什么还要出门奔波？通过你的灵魂去触碰神的心，你明白吗？你用两只脚掌走路，不是吗？你的脚掌在脚下，莲花足，所以你的灵魂就在你脚下，别踩碎它，去跟它连结，去敬拜它，去尊崇它。那些尊崇自己灵魂的人，神会尊崇他们；那些爱自己灵魂的人，神会爱他们。

it, relate to it, worship it, honor it. Those who shall honor their soul God shall honor them, those who shall love their soul God shall love them.

去跟它连结，去敬拜它，去尊崇它。那些尊崇自己灵魂的人，神会尊崇他们；那些爱自己灵魂的人，神会爱他们。

If you ever want to reach a mother, love the child, if you ever want to reach a God, reach through the soul; yours, not anybody's, yours; method, procedure, how you want to do it? Guru's word; that's why Guru Gobind Singh gave us Siri Guru Granth, by reciting it we become pure, by listening it, we become the purest. May the grace of God and Guru and power of your prayer dawn on you to find your best friend, your soul, "Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. "

如果你想走近一位母亲，就去爱那个孩子；如果你想走近神，就通过灵魂去走近；你自己的灵魂，不是别人的，是你自己的；方法、步骤，你想怎么做？古茹的话；所以 Guru Gobind Singh 给了我们《圣格兰特经》，念诵它，我们就变得纯净；聆听它，我们就变得最纯净。愿神与古茹的优雅，以及你祈祷的力量降临于你，让你找到你最好的朋友，你的灵魂，「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. "

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

(Class Sings)

（全班唱诵）

Siri Guru Granth Sahib is read by Yogiji.

由 Yogiji 诵读《圣格兰特经》。

Student: (?) There is but one God by true Gurus grace he has obtained practicing get (?) the man acquires others wealth coming.......

学生：（？）只有一个神，凭真古茹的优雅，他通过修习获得了（？）人获取他人的财富，来了……

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. "

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

Class sings.....

全班唱诵……