谒师所讲座

"We practice nothing. " Wow, what a way. But after all it's (?) we say we are Jew. So something like that is going on and this centuries and centuries and centuries and came a man with the will of acknowledged of that of God, his name was Nanak, he gave the first composite expression to the man. And he said,

“我们什么都不实践。”哇，多妙的方式。但终究它是（？），我们说我们是犹太人。所以类似这样的事一直在进行，一个世纪又一个世纪，一个世纪又一个世纪，然后来了一个人，带着被承认的神的意志，他的名字是Nanak，他给了人类第一个综合性的表达。他说，

'Akal Moorat, Ajoonee Saibhung, Gurprasad. '

“Akal Moorat, Ajoonee Saibhung, Gurprasad。”

We are from Infinity, you passed your time in finite with the blessing of the Infinity and you must urge to go back to you. He based these teachings on people who start being called, Sikhs, Sikhs means students who are going to learn that, that they are born of Infinity and they have to walk through this finite status with the blessing of the Infinity without the blessing of the Infinity, they can't even breathe. Because praanas are controlled by that affinity which is called in actual terminology Pavan Guru.

我们来自无限，你在有限中度过你的时间，靠的是无限的祝福，而你必须渴望回到你自己。他把这些教导建立在一群开始被称为Sikhs的人身上，Sikhs意思是学生，他们要去学习，他们生于无限，他们必须靠无限的祝福走过这个有限的状态，没有无限的祝福，他们连呼吸都做不到。因为praanas被那种亲和力所掌控，用真正的术语说，它叫Pavan Guru。

blessing of the Infinity, they can't even breathe. Because praanas are controlled by that affinity which is called in actual terminology Pavan Guru.

无限的祝福，他们连呼吸都做不到。因为praanas被那种亲和力所掌控，用真正的术语说，它叫Pavan Guru。

The essence of life and existence which can come in two words that is Pavan Guru, the acknowledgment brightness and light of the man, who can take people from darkness to light and raise their elevation to be infinite. That's what Pavan Guru and science meant and that is being described in the Japji and this solitude of idea which was at that time looked down at, what he is talking about. It went to all to the tenth master and then he from Akal Moorat, gave us the Akal as a guidance source of life and created a Akal Takhat as the sixth master.

生命与存在的本质，可以用两个词道尽，那就是 Pavan Guru，是对人之光辉与光明的承认，能把人从黑暗带向光明，把人的提升拔高至无限。这就是 Pavan Guru 与科学的含义，《Japji Sahib》里所描述的正是这个，而当时这种孤独的想法被人轻视，他讲的究竟是什么。它一路传到了第十位大师，然后他从 Akal Moorat，把 Akaal 作为生命的指引之源给了我们，并像第六位大师那样创立了 Akaal Takhat。

to all to the tenth master and then he from Akal Moorat, gave us the Akal as a guidance source of life and created a Akal Takhat as the sixth master.

一路传到了第十位大师，然后他从 Akal Moorat，把 Akaal 作为生命的指引之源给了我们，并像第六位大师那样创立了 Akaal Takhat。

You must understand something there is a one very unique thing which you cannot find anywhere, there are the Banis of the (?) in Siri Guru Granth but all the Guru's Bani's address in the name, in the name Nanak. Nobody put their name to it. It is a great clarity and people who has sense of ecstasy and knowledge of that universe and knowledge of happening, your realistic reality were also included, because their devotion had gone into par excellence of their higher self. Now, this is the sixth, they are the Akal Takhat, the throne of Infinity which has no death, which continues contained truth it was a (?) through time it is, and shall be. The explanation of,

你必须明白一件事，有一件非常独特的事，你在别处找不到，Siri Guru Granth 里有的（？）的 Bani，但所有古茹的 Bani 都以那纳克之名署名。没有一个人署自己的名字。这是极大的清明，而那些有狂喜之感、有对那个宇宙的知识、对正在发生之事的知识、对你现实真相的知识的人，也被包含在内，因为他们的奉爱已经抵达了他们更高自我的卓越之境。现在，这是第六，他们是 Akaal Takhat，是不死的无限宝座，它持续容纳着真理，它穿越时间而存在，也将继续存在。对这一句的解释：

'Aad sach, Jugad sach, Hai bhee sach, Nanak hosee bhee sach. '

「Aad sach，Jugad sach，Hai bhee sach，Nanak hosee bhee sach。」

contained truth it was a (?) through time it is, and shall be. The explanation of,

它持续容纳着真理，它穿越时间而存在，也将继续存在。对这一句的解释：

'Aad sach, Jugad sach, Hai bhee sach, Nanak hosee bhee sach. '

「Aad sach，Jugad sach，Hai bhee sach，Nanak hosee bhee sach。」

He puts in the truth. This truth is not subject to prophecies and plantation of ideas, as explanation, it is not based on taking a basket and collecting money, it's not into those occasions. Everything is infinite, we are infinite. Without our Infinity there should not have been finite and this is what man is being taught as a Sikh. Doer is doing, therefore man should not be dodo to make himself mean, jealous, aggressive, damaging, characterless, mannerless, graceless, it's all unnecessary, it's all unnecessary.

他把真理放进去了。这个真理不受预言和观念灌输的支配，作为一种解释，它不建立在拿个篮子收钱上，不是那一套场合。一切都是无限的，我们是无限的。若没有我们的无限，就不会有有限，这就是一个人作为 Sikh 所被教导的。行动者在行动，所以人不该当个傻瓜，把自己弄得卑鄙、嫉妒、好斗、有破坏性、没品格、没教养、没优雅，这全都没必要，这全都没必要。

There is a story I remember. Somebody was tired of eating a very dry big chapata, one is chapatti, chapata is the big one, thick one, like pizza you have. So he was eating everyday and he have to chew to death and one day he said, "Oh, master, please have mercy on me. "

我记得有一个故事。有人吃一种很干的大 chapata 吃腻了，一个是 chapatti，chapata 是大的那种，厚的那种，就像你吃的披萨。所以他每天吃，得嚼到死，有一天他说：「哦，主人，请可怜可怜我吧。」

He said, "What is your problem? "

他说：「你有什么问题？」

He said, "Lord, it takes me one hour to eat one bread, my jaws get tired, my teeth get tired, I don't relish it,"

他说：「主啊，我吃一块饼要花一个小时，我的下巴会累，我的牙齿会累，我吃得没滋味。」

The last master said "You enjoy it, you are healthy, you look good. So what, what do you want? "

最后那位大师说：「你享受它，你很健康，你看起来很好。那又怎样，你想要什么？」

get tired, my teeth get tired, I don't relish it,"

我的下巴会累，我的牙齿会累，我吃得没滋味。」

The last master said "You enjoy it, you are healthy, you look good. So what, what do you want? "

最后那位大师说：「你享受它，你很健康，你看起来很好。那又怎样，你想要什么？」

He said, "Oh I want food of all sauce, gourmet. "

他说：「哦，我想要各种酱汁的饭菜，美食。」

He said, "Okay I have a brother, he will give you a letter and you go to his house. " So he wrote to his brother, this is my best disciple who have lot of spiritual power, he is very clean and honorable. So please serve him with the gourmet food. So the man came, the brother read the letter and said to his wife and she said, "Don't worry, you know my sister is a gourmet food maker and we will call her immediately. " So they sent for her, she came, she said, but this is the obligation, you have to take care of. So in the evening everybody among that house who were eating one chapatti and some dhaal but for him, there were about thirty kind of dishes. He started gobbling.

大师说：「好，我有个兄弟，他会给你一封信，你去他家。」于是他写信给兄弟，这是我最好的弟子，他有很多灵性力量，他非常洁净、可敬。所以请用美食招待他。于是那人来了，兄弟读了信，对妻子说了，她说：「别担心，你知道我姐妹是个做美食的，我们马上把她叫来。」于是他们派人去叫她，她来了，她说，但这是义务，你得担起来。于是傍晚，那家里所有人吃的都是一块恰巴提薄饼和一些豆糊，但给他，摆了大约三十种菜。他开始狼吞虎咽。

everybody among that house who were eating one chapatti and some dhaal but for him, there were about thirty kind of dishes. He started gobbling.

那家里所有人吃的都是一块恰巴提薄饼和一些豆糊，但给他，摆了大约三十种菜。他开始狼吞虎咽。

He enjoyed, he said, "Wow. My master is great. I am great. Life is great, taste is wonderful" and the man in the houses (?) Once it passes your throat, that is a brick or a bark is the same thing. But he didn't understand that, at night his belly started churning. There was a huge crawling. In the morning ambrosial hour when he used meditate and be one with God, he was vomiting, animals of the house of ran away. They were so much pain and exertion, he started getting dehydrated in modern language. So they started giving him salt water to drink and all this process continued till was noon and they asked him, "You didn't take breakfast, we made beautiful breakfast.

他很享受，他说：「哇。我的大师真了不起。我了不起。生活真了不起，味道真美妙。」而那家里的人（？）一旦它过了你的喉咙，那是砖头还是树皮都一样。但他不明白这一点，夜里他的肚子开始翻搅。一阵巨大的蠕动。清晨甘露时刻，他本来要冥想、与神合一的时候，他却在呕吐，那家里的牲口都跑开了。它们是那么疼痛、那么费力，用现代的话说，他开始脱水。于是他们开始给他喝盐水，这整个过程一直持续到中午，他们问他：「你没吃早饭，我们做了很漂亮的早饭。

Would you like to have lunch now? "

你现在想用午饭吗？」

He said, "Just in few minutes. "

他说：「就几分钟。」

So he went in and took a bath and got rid of all vomiting smell and all that. Put his old cloth and ran holding his shoes in his hand, so he can speed up fast. Finally huffy-buffy, he came to the master's house and his masters saw, he said, "What happened? They didn't serve you? "

于是他进去洗了个澡，洗掉所有呕吐的气味和那些东西。穿上他的旧衣服，手里抓着鞋子跑，这样他能跑得更快。最后气喘吁吁，他来到大师家，他的大师看见了，说：「怎么了？他们没招待你吗？」

so he can speed up fast. Finally huffy-buffy, he came to the master's house and his masters saw, he said, "What happened? They didn't serve you? "

这样他能跑得更快。最后气喘吁吁，他来到大师家，他的大师看见了，说：「怎么了？他们没招待你吗？」

He said, "My Lord, they served me but I couldn't serve myself. I was, I was on verge of dying. "

他说：「我的主啊，他们招待了我，但我招待不了我自己。我，我差点就死了。」

And in Gurbani Kabir says,

在 Gurbani 里，Kabir 说，

'Roti meri kaatki laaye (?) pukh. '

「Roti meri kaatki laaye(?) pukh。」

My chapattis are that of the wood, it takes away my hunger.

我的恰巴提薄饼是木头的，它能带走我的饥饿。

(?)

(?)

Those who eat paranthas, can't be one who is going to suffer. It is, it is very factual. So the beauty which we have is that with the philosophy of Akal Purakh, Akal Takhat, Akal Moorat, was spread out, shooted out in a very polite way, they will know, push behind it. It was left for the human intelligence and consciousness to pick it up and to bring the subtlety and sophistication and the environment of it and the longitude and latitude forget that (?) loftiness of the altitude and attitude of human mind so one can perceive the totality of the universe, being in finite body. Siri Guru Granth, we write it on Akal Takhat in a final (?).

那些吃帕拉塔薄饼的人，不可能是要受苦的人。这是，这是千真万确的。所以我们拥有的美是：有了 Akaal Purakh、Akaal Takhat、Akaal Moorat 的哲学，它以非常温和的方式铺展开来，发射出去，他们会知道的，往它后面推。它被留下来，交给人类的智力和意识去拾起它，把它的精微、精致和它的环境带进来，而经度和纬度——忘了那个(?)人类心智那高度的崇高和态度，这样人就能在有限的身体里，感知到宇宙的整体。Siri Guru Granth，我们把它写在 Akaal Takhat 上的最后(?)。

of human mind so one can perceive the totality of the universe, being in finite body. Siri Guru Granth, we write it on Akal Takhat in a final (?).

人类心智的，这样人就能在有限的身体里，感知到宇宙的整体。Siri Guru Granth，我们把它写在 Akaal Takhat 上的最后(?)。

Still today, I am not said with that but it bothers me, when people call it a holy book. Really, you can understand how innocently naive they are. The science of factual composition of that in the sense of the music with the balance of the time and creativity of the wind blow in the pranic song of life, which a man can enjoy. They only see the book. If they do not know and see what is in it, in it, it is the power, which can give you the touch of infinity.

直到今天，我对此还是不以为然，但它让我不安，当人们把它称作一本圣书的时候。真的，你能明白他们有多天真幼稚。那如实的构造的科学——在音乐的意义上，与时间的平衡相合，与生命中普拉纳之歌里风吹的创造力相合，人本可以享受它。他们只看到那本书。如果他们不知道、也看不到里面是什么，它里面，它是那力量，能给你无限的触碰。

Mann, (?).

Mann，(?)。

Oh my mind, see, see, it is one (?), he is not talk to God or heavens or self. He is talking about ones own mind.

哦我的心智，看，看，它是那一个(?)，他不是在对神、对天堂或对自己说话。他是在说一个人自己的心智。

'Ay mana mayriaa, tu sadaa raho har naalay. '

「Ay mana mayriaa, tu sadaa raho har naalay。」

see, see, it is one (?), he is not talk to God or heavens or self. He is talking about ones own mind.

看，看，它是那一个(?)，他不是在对神、对天堂或对自己说话。他是在说一个人自己的心智。

'Ay mana mayriaa, tu sadaa raho har naalay. '

「Ay mana mayriaa, tu sadaa raho har naalay。」

Talking to mind again. Because mind is a living mischief, between soul and body, (?)it goes A way and B way. So, mana eh vidh yog kamao. You know normally we will find Indian Sikhs say "Oh yoga has nothing to do with Sikhs. " Now these are the word of Guru Gobind Singh, he said master. It's amazing. They are more treatment awarded to Yogi, to keep themself correct on the line of their existence and there is more beating to them if they go false. Only can be done by a great master yogi, and that's what Nanak was. He kept the lineage of the truth from Infinity to Infinity and under circumstances he was so clean. When Baba Siri Chand gave the slokh of the seventeenth pauri, Sukhmani

又在跟心智说话。因为心智是活生生的捣蛋鬼，在灵魂/真我和身体之间，(?)它往 A 路走，又往 B 路走。所以，mana eh vidh yog kamao。你知道，通常我们会发现印度锡克教徒说：「哦，瑜伽跟锡克教徒毫无关系。」可这是 Guru Gobind Singh 的话，他说 master。太惊人了。他们给瑜伽士的是更多的对待，好让他们在自己的存在之线上保持正确；而如果他们走偏了，就有更多的挨打。这只有一位伟大的古茹瑜伽士才做得到，而 Nanak 就是这样的人。他把真理的传承从无限传到无限，在种种境况之下他都那么干净。当 Baba Siri Chand 给出第十七小节、Sukhmani 的那首 slokh——

'Aad sach, Jugad sach, Hai bhee sach, Nanak hosee bhee sach. '

「Aad sach, Jugad sach, Hai bhee sach, Nanak hosee bhee sach。」

You understand the power of the Infinity. Forever lasting infinitely shall be. I mean he blessed without reservation, Nanak Hosee bhee sach.

你懂得无限（Infinity）的力量。永恒长存的，必将无限地延续。我是说他毫无保留地赐福，Nanak Hosee bhee sach。

'Aad sach, Jugad sach, Hai bhee sach, Nanak hosee bhee sach. '

「Aad sach, Jugad sach, Hai bhee sach, Nanak hosee bhee sach。」

infinitely shall be. I mean he blessed without reservation, Nanak Hosee bhee sach.

它必将无限地延续。我是说他毫无保留地赐福，Nanak Hosee bhee sach。

'Aad sach, Jugad sach, Hai bhee sach, Nanak hosee bhee sach. '

「Aad sach, Jugad sach, Hai bhee sach, Nanak hosee bhee sach。」

If that truth is known now it shall be the truth. But here hai bhee sach, Nanak hosee bhee sach. Truth already was and shall be. It's a infinite blessings in the eyes of the God to the ears of the man and this establishment of the ideological, psychological, sociological identity, made a person Akal Moorat. Thou shall live as me and I shall live in deed. Now I take you to a (?) of it. Oh peace, the brightness of your soul is so attractive, come in me and in my breath in my heart and sit and preside like my being, give me the essence of life which flows in the stream, let the all charm of that grace of God itself prevail and give me all that I can give.

如果那份真相现在被知晓，它就是真相。但这里是 hai bhee sach，Nanak hosee bhee sach。真相早已存在，也将永远存在。在神的眼中，在人的耳中，这是无限的赐福，而这种意识形态上、心理上、社会身份上的建立，使人成为 Akal Moorat。你应如我一般活着，我则会在行动中活着。现在我带你进入它的（？）。哦，和平，你灵魂/真我的光芒如此迷人，进入我之内，进入我的呼吸、我的心，坐下来，像我的存在一样主宰，把在溪流中流淌的生命的精华给我，让神那份优雅的全部魅力自行盛行，并给我一切我能给出去的。

being, give me the essence of life which flows in the stream, let the all charm of that grace of God itself prevail and give me all that I can give.

存在，把在溪流中流淌的生命的精华给我，让神那份优雅的全部魅力自行盛行，并给我一切我能给出去的。

Give me the biggest giving of all facts and let me understand and follow the Infinity and experience between the finite forms, so they can understand my destiny and my distance, where I have to go and can do (?) Make me the power, give me the ways to fly, through all infinite sky to reach you and give me the bless that I can reach the bliss and just be pleasing of my worldly eyes, my eyes of the saints and thereafter open it to be a fact, that I can see thee in person. In that ecstasy of consciousness of that of the Sikhs, that of the Akal Moorat, in that of the Akal Takhat to see you exactly in the infinite God. Well, if you want the God do your job, then watch it.

给我所有事实中最大的给予，让我理解并遵循无限，在有限的形态之间去体验，这样他们就能明白我的天命和我的距离，我该去哪里，又能做什么（？）让我成为那股力量，给我飞翔的方法，穿过整个无限的天空去抵达你，给我赐福，让我能抵达极乐，只是取悦我世俗的双眼、我圣徒的双眼，之后睁开它成为事实，让我能亲眼看见你。在那种意识的狂喜中，在锡克教徒的那种狂喜中，在 Akal Moorat 的那种狂喜中，在 Akal Takhat 的那种狂喜中，在无限的 God 中如实地看见你。好吧，如果你想让 God 干你的活，那就看着吧。

He won't do your job, do it and God will watch you, give and take, and if you cannot have two lines and walk in three paths. Now that's not a, either let him do it what he want and you will know it, or you do what you want and let Him regret. That is the philosophy of spirit.

他不会干你的活，你去干，God 会看着你，给与取，而如果你不能有两条线却走三条路。现在那不是，要么让他做他想做的，你就会知道，要么你做你想做的，让他后悔。这就是灵性的哲学。

"Mera mann mein kuch nahi, jo kuch hai so tera raam (?). "

「Mera mann mein kuch nahi, jo kuch hai so tera raam（？）。」

know it, or you do what you want and let Him regret. That is the philosophy of spirit.

你就会知道，要么你做你想做的，让他后悔。这就是灵性的哲学。

"Mera mann mein kuch nahi, jo kuch hai so tera raam (?). "

「Mera mann mein kuch nahi, jo kuch hai so tera raam（？）。」

Nothing is mine O Lord, it is all yours, I give whatever I have to you and do whatever you want. I was asked in India to give the best spiritual message for the millennium. The person on the other side was fanatic Sikh, fanatic. Fanatics are more dangerous than king cobra. They look very beautiful and bright but you touch them, and your whole consciousness will go berserk, they put the consciousness on every person on head stand. But I knew the person is very fanatic, so I said, all right, speak behind me, Ram the voice was (?), I said no this won't work.

主啊，没有一样东西是我的，全都是你的，我把我拥有的一切都给你，你要我做什么我就做什么。在印度，有人要我为千禧年说一段最好的灵性讯息。对面那个人是狂热的锡克教徒，狂热得很。狂热的教徒比眼镜蛇王还危险。他们看起来又美又亮，可你一碰他们，你整个意识都会疯掉，他们会让每个人的意识都倒立。但我知道这个人非常狂热，所以我先说，好吧，在我背后说，「Ram」那个声音是（？），我说不行，这样没用。

person on head stand. But I knew the person is very fanatic, so I said, all right, speak behind me, Ram the voice was (?), I said no this won't work.

让每个人的意识倒立。但我知道这个人非常狂热，所以我先说，好吧，在我背后说，「Ram」那个声音是（？），我说不行，这样没用。

You if you want, you want the message or not, we want the experience or not we want to have it or not, yes, yes I want to have it, I said then say Ram, so the message came flat Ram. I said, no, not you. Get up higher, say, Ram. So the person said Ram, it is good, that's fine. Now say, Ah Ram, the person said, ah Ram, I said, you got it. Ah Ram means perfect. Ah Ram means happiness, ah Ram means coziness, ah Ram means fulfillment. So when Ah Ram comes that it goes and that's the millennium messageenjoy it.

你要的话，你是想要那段讯息还是不想要，我们是要那个体验还是不要，我们是要得到它还是不要——好，好，我要得到它，我说那就说 Ram，于是他干巴巴地说了声 Ram。我说，不行，不是这样。站起来高一点，说，Ram。那人就说了 Ram，不错，这样可以。现在说，Ah Ram，那人说了，ah Ram，我说，你拿到了。Ah Ram 意味着完美。Ah Ram 意味着快乐，ah Ram 意味着惬意，ah Ram 意味着圆满。所以当 Ah Ram 出来的时候，它走掉了，这就是千禧年的讯息——享受它吧。

The person was amazed, I never thought that way. I said, that is what the difference between a Sikh and a non-Sikh. Fanatic Sikh cannot see a Sikh in (?) both. They only see within themself. Guru has blessed us, we are fortunate, we are happy, we are a great and boiled pressure cooked family, very, very soft in our basic essence, we are tasty, coming out in life with lot of joy etcetera, etcetera.

那人惊呆了，我从没这样想过。我说，这就是锡克教徒和非锡克教徒的区别。狂热的锡克教徒看不见锡克教徒（？）两边都看不见。他们只看得见自己。Guru 祝福了我们，我们有福，我们快乐，我们是一个伟大、被煮沸、被高压焖熟的 family，我们的本质非常非常柔软，我们可口美味，在生活中带着许多喜悦冒出来，等等，等等。

Somebody said, "I cannot pass even some pizza etcetera, etcetera. "

有人说：「我连一点披萨什么的都咽不下去，等等，等等。」

I said, "What do you feel like pizza etcetera, etcetera is? "

我说：「你觉得披萨什么的，等等，等等是什么？」

etcetera.

等等。

Somebody said, "I cannot pass even some pizza etcetera, etcetera. "

有人说：「我连一点披萨什么的都咽不下去，等等，等等。」

I said, "What do you feel like pizza etcetera, etcetera is? "

我说：「你觉得披萨什么的，等等，等等是什么？」

He said, "I don't know. It doesn't suit my body and my digestion but still we would like, some people call us turban heads, some people call us many other heads. " But in the heart they are jealous, they couldn't be what we are and tomorrow when the world will call on you, that will be a test of your training, whether you can give yourself, sacrifice yourself, over other's needs and reach them out to give them the touch of Infinity and that of the grace of the Akal. May this Akal day be remembered, may this Singhaasan-e-Khalsa flourish always to the beauty, bounty and people of bliss. May we leave behind legacy the purpose of life.

他说：“我不知道。它不适合我的身体，也不适合我的消化，但我们还是愿意——有人叫我们包头党，有人给我们起各种别的绰号。”可他们心里是嫉妒的，他们成不了我们这样的人。而明天，当世界召唤你的时候，那将是对你训练的考验——你能否献出自己、牺牲自己，超出他人的需要，走到他们身边，把“无限”的触碰和 Akal 的优雅带给他们。愿这个 Akal 之日被铭记，愿这个 Singhaasan-e-Khalsa 永远繁荣，向着美、向着丰盛、向着极乐的人们。愿我们留下遗产——生命的目的。

be remembered, may this Singhaasan-e-Khalsa flourish always to the beauty, bounty and people of bliss. May we leave behind legacy the purpose of life.

被铭记，愿这个 Singhaasan-e-Khalsa 永远繁荣，向着美、向着丰盛、向着极乐的人们。愿我们留下遗产——生命的目的。

Anyone who does not live in life legacy, who just lived for nothing and dies unrecorded. So the purpose of life is to build yourself into a purpose of legacy and leave the experience and guidance of the people truthfully with a bravery and with a courage and served people without any reservation and animosity, you will be wrecked with the world. If single Mother Theresa can become a saint of the year, of the millennium, she did nothing but gave people honorable death, she extended herself to all those when leads to (?) That Mahatma Gandhi peacefully, he got shot for the purpose of peace and tranquility.

凡是活得没有留下遗产的人，就是白活一场，死去时无人记载。所以生命的目的，是把自己建造成一份遗产的目的，如实把经验和指引留给人们，带着勇敢和无畏，毫无保留、毫无敌意地服务人们，否则你会随这个世界一起毁灭。如果一个德兰修女就能成为当年的圣人、千年的圣人，她做的不过是给人一个有尊严的死亡，她把自己伸向所有那些走向（？）的人。那位圣雄甘地，和平地，他为了和平与安宁的目的挨了枪。

death, she extended herself to all those when leads to (?) That Mahatma Gandhi peacefully, he got shot for the purpose of peace and tranquility.

死亡，她把自己伸向所有那些走向（？）的人。那位圣雄甘地，和平地，他为了和平与安宁的目的挨了枪。

But Nanak gave us Infinity, and that Infinity which is priceless to us, which is real of us, (?) even you are real. We are grateful today, on this day we are celebrating in that part of life, which is (?) to our ears and it's a blessing to our eyes and it smell Godliness. Because we have studied it, because we are the Sikhs of the Guru. Deserving or not deserving let us not sit in judgment, and let's not have guilt around us, we are Sikhs. May Wahe Guru be with you and may Sat Nam means true, your purity and identity and may you all live in Cherdi Kala. Wahe Guru Ji Ka Khalsa...

但 Nanak 给了我们“无限”，那“无限”对我们是无价的，是我们真实的本性，（？）连你也是真实的。今天我们是感恩的，在这一天，我们庆祝生命中那部分，那（？）我们的耳朵，是我们眼睛的福气，它散发着神性。因为我们研习过它，因为我们是古茹的锡克教徒。配得上或配不上，都别坐在评判里，也别让内疚围着自己转——我们是锡克教徒。愿 Wahe Guru, Whaa‑hay Guroo 与你同在，愿 Sat Nam——意思是真实——你的纯净和身份与你同在，愿你们众人都活在 Cherdi Kala 之中。Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa……

Students: Wahe Guru Ji Ki Fateh.

学生们：Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。