谒师所——基础能量 · Yogi Bhajan中文教学图书馆

日期：1989-05-07地点：Los Angeles, CA

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"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

“Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh”

YB: And this shabad you sang is a part of Sikh Dharma. This shabad is the root cause of the Sikh Nation being imperial. You sing this shabad, hear this shabad, relate to this shabad, and with a begging bowl poverty you shall have the royalty, imperial dignity and your grace and that shall be the God's gift. The notes of this shabad are relating to para energy. Para energy is the basic if you get into the scriptural definition of God, God is pran-nath, giver of the breath of life. Para Paar Brahm is His natural name of His all prakashic what you see and what you don't see. What you don't see you feel; some people say where is the God?

YB：你们唱的这首 shabad 是锡克正法的一部分。这首 shabad 是锡克民族之所以尊贵的根本原因。你唱这首 shabad，听这首 shabad，与这首 shabad 相连，哪怕你穷得拿着乞讨的碗，你也会拥有王者之尊、尊贵的威严和你的优雅，那会是神的礼物。这首 shabad 的音符与 para 能量相连。para 能量是根本，如果你去看经典里对神的定义，神是 pran-nath，生命呼吸的赐予者。Para Paar Brahm 是祂自然的圣名，是祂一切光辉的显现，包括你看见的和你看不见的。你看不见的，你能感觉到；有些人会问，神在哪里？

Brahm is His natural name of His all prakashic what you see and what you don't see. What you don't see you feel; some people say where is the God?

梵是祂自然的圣名，是祂一切光辉的显现，包括你看见的和你看不见的。你看不见的，你能感觉到；有些人会问，神在哪里？

They are blind, they can't see but they can feel, some people are very numb they can't feel but they can expect. I mean to say simple things the nature has its blossom and they say it is because of the spring. But who is the owner of the spring? Who owns spring? Who owns winter? And if you classify yourself or qualify with yourself with little things, you will find ultimate owner is the Creator, para energy they call it. Chinese call it Chi energy, (?) call it G energies, and the Hindu call it para energy. Basically, scientifically the rule is the energy can be transferred to matter and matter can be transferred to energy.

他们是盲的，看不见，但能感觉到；有些人非常麻木，感觉不到，但能期待。我的意思是说，简单的事情——大自然有它的花开，他们说那是因为春天。但谁是春天的主人？谁拥有春天？谁拥有冬天？如果你把自己分类，或者用些小事来界定自己，你会发现最终的主人是造物主，他们称之为 para 能量。中国人叫它气能量，（？）叫它 G 能量，印度人叫它 para 能量。基本上，从科学上讲，规则是能量可以转化为物质，物质也可以转化为能量。

If you have energy you can take care of all the matters, if you have matter you cannot produce the energy at your will. That's the problem. Mankind with all the scientific knowledge cannot create human blood. It can create everything else.

如果你有能量，你就能处理所有物质层面的事；如果你只有物质，你无法随心所欲地产生能量。这就是问题所在。人类拥有全部的科学知识，却造不出人的血。其他一切它都能造。

the energy at your will. That's the problem. Mankind with all the scientific knowledge cannot create human blood. It can create everything else.

随心所欲地产生能量。这就是问题所在。人类拥有全部的科学知识，却造不出人的血。其他一切它都能造。

So we are discussing today the source of life. The source of life is it comes to you. Purpose of life is happiness. If purpose of life is happiness, then what happiness? Let us define it. Guru has defined happiness in very beautiful aspect, I think what Guru Nanak did was a wonderful job and he did it in a very precise manner. I like to share with you that part of it so you may not have to go through every hassle in the world to find out who is a saint, who is not, who is holy, who is not, who has holes, who has not holes, how to plug it, how to unload. You know, all this, your human little things.

所以今天我们讨论的是生命的源头。生命的源头是它来到你这里。生命的目的就是快乐。如果生命的目的就是快乐，那是什么样的快乐？让我们来定义它。古茹以非常美妙的方式定义了快乐，我认为 Guru Nanak 做了一件了不起的事，而且做得非常精准。我想和你们分享其中的一部分，这样你就不必经历世上所有的麻烦，去弄清楚谁是圣人，谁不是，谁是神圣的，谁不是，谁有漏洞，谁没有漏洞，怎么补上，怎么卸下。你知道，所有这些，你人类的小事情。

who is not, who is holy, who is not, who has holes, who has not holes, how to plug it, how to unload. You know, all this, your human little things.

谁不是，谁是神圣的，谁不是，谁有洞，谁没有洞，怎么堵上，怎么卸下。你知道，所有这些，都是你人类的小事。

Guru Nanak says happiness to the facets of faculty of the creative power of the diagonal force into perpendicular and perplex situation and the complex of the perplex is confusing, diffusing and energetic and that human has the mind to work it out. So he gave certain idea that there is intelligence, and there is integrity and there is still intelligence and there is a non-integrity. Polarity will never go into the reality and reality will never let polarity go because then reality has to do everything and polarity has to do nothing. Reality wants polarity to work, polarity wants reality to work, and this he created is called "Karaasan Dittha Chao.

Guru Nanak 说，幸福属于创造力量的那些刻面和官能，那力量从对角之力进入垂直与困惑的处境，而困惑的复合体是混乱的、扩散的、充满能量的，而那个人有心智去把它理清。所以他给出了一些想法：有智力，有正直，还有智力，还有不正直。二元对立永远不会进入实相，实相也永远不会让二元对立离开，因为那样实相就得做一切，二元对立就什么都不用做。实相想要二元对立去工作，二元对立想要实相去工作，而他创造的这个，就叫「Karaasan Dittha Chao。

" He sat down in a posture and saw the creativity and wants to enjoy. He doesn't want to be bored. And that's all is about. But what is happiness?

」他坐下来，摆出一个姿势，看见了那创造力，想要享受。他不想无聊。这就是全部。但什么是幸福？

Happiness is well defined in many manners. A thief is happy because he stole good tonight.

幸福有很多种定义方式。一个小偷很幸福，因为他今晚偷得好。

be bored. And that's all is about. But what is happiness?

无聊。这就是全部。但什么是幸福？

Happiness is well defined in many manners. A thief is happy because he stole good tonight.

幸福有很多种定义方式。一个小偷很幸福，因为他今晚偷得好。

"Asankh chor haraam-khor, Asankh amar kar jaah jor, Asankh galavadh hati-aa kamaahi, Asankh paapee paap kar jaahi, Asankh koorhi-aar koorhay firaahi, Asankh malaychh mal bhakh khaahi, Asankh nin-dak... "

「Asankh chor haraam-khor, Asankh amar kar jaah jor, Asankh galavadh hati-aa kamaahi, Asankh paapee paap kar jaahi, Asankh koorhi-aar koorhay firaahi, Asankh malaychh mal bhakh khaahi, Asankh nin-dak... 」

Oh my God, do you hear this? All this is happiness. Thief is happy, one who is a bastard and does everything wrong is happy. Haraam-khor, amar kar jaah jor, one who just slaughters because he has a force, he is happy. Hitler was happy, Genghis Khan was happy, Kublai Khan was happy, lot of dictators were very happy. They were absolutely powerful. Everything was at their command, they did what they did.

我的天，你听到了吗？所有这些都是幸福。小偷幸福，那个混蛋、做尽错事的人也幸福。Haraam-khor，amar kar jaah jor，那个因为手里有武力就随便屠杀的人，他幸福。希特勒幸福，成吉思汗幸福，忽必烈幸福，很多独裁者都非常幸福。他们绝对有权势。一切都在他们掌控之中，他们想做什么就做什么。

"Asankh jap asankh bhaa-o, Asankh poojaa asankh tap taa-o, Asankh garanth mukh vayd path, Asankh jog man rahahi udaas, Asankh bhagat gun gi-aan veechaar"

「Asankh jap asankh bhaa-o, Asankh poojaa asankh tap taa-o, Asankh garanth mukh vayd path, Asankh jog man rahahi udaas, Asankh bhagat gun gi-aan veechaar」

jap asankh bhaa-o, Asankh poojaa asankh tap taa-o, Asankh garanth mukh vayd path, Asankh jog man rahahi udaas, Asankh bhagat gun gi-aan veechaar"

jap asankh bhaa-o, Asankh poojaa asankh tap taa-o, Asankh garanth mukh vayd path, Asankh jog man rahahi udaas, Asankh bhagat gun gi-aan veechaar」

Then these are all facets of positive happiness. Positive happiness, negative happiness, they are all very prescribed in Japji by Guru Nanak. I wish Sikhs should read that and understand that and figure it out what he is saying. But we do like this, 'asankh Jap asankhk... ' Complete you know thirty-eight poudis, two stanzas finish, you are off the road.

那么这些都是正向幸福的刻面。正向的幸福，负向的幸福，Guru Nanak 在《Japji Sahib》里全都讲得很清楚。我真希望锡克人能读一读，理解它，弄明白他在说什么。可我们是这样做的，「asankh Jap asankhk……」，整整三十八个小节，两段念完，你就跑偏了。

Once somebody had a cow and cow will go on the pasture and come back and go in the pasture, one day the owner came and asked this herdman, he said, "Hey, what's wrong with my this best cow? "

从前有人养了一头牛，牛会去牧场，再回来，再去牧场。有一天，主人来问这个放牛人，他说：“嘿，我这头最好的牛怎么了？”

He said, "Master, I take her in the morning, I let her loose in the pasture, in the pasture there is a green grass, and everything is so facilitating, but I noticed too, she is getting skinnier and skinnier. "

他说：“主人，我早上带她去，把她放到牧场里，牧场里有青草，什么都那么方便，可我也注意到，她越来越瘦，越来越瘦。”

He said, "That's all what you do? "

他说：“你就只做这些？”

He said, "Yeah, you know, you see everyday she goes. "

他说：“是啊，你知道，你看见的，她每天都去。”

I noticed too, she is getting skinnier and skinnier. "

我也注意到，她越来越瘦，越来越瘦。

He said, "That's all what you do? "

他说：“你就只做这些？”

He said, "Yeah, you know, you see everyday she goes. "

他说：“是啊，你知道，你看见的，她每天都去。”

The man came home and he said to his son, he said, "Sonny, do you see that best cow we got is getting skinnier and skinnier and it's very miserable to see, is she diseased? Go and get the surgeon to check it out. "

这人回到家，对儿子说：“儿子，你看见咱们那头最好的牛越来越瘦、越来越瘦了吗？看着真让人难受。她是病了吗？去请外科医生来检查一下。”

So he went to veterinary surgeon and asked him, "My papa is very concerned about the cow. She is getting very skinnier and skinnier and she is not absolutely happy, and she must be sick, that's why. "

于是他去请了兽医，对他说：“我爸爸很担心这头牛。她越来越瘦，越来越瘦，她一点也不快乐，她一定是病了，所以才这样。”

He checked it out and he said, "Well, I don't see her very skinny but she is little anemic, I think she is not getting any kind of food. "

兽医检查了一遍，说：“嗯，我没看出她有多瘦，不过她有点贫血，我想她是没吃到什么食物。”

He said, "It's impossible, she goes in the morning, she comes back in the evening, whole day she can graze on the grass, no problem. "

他说：“不可能，她早上去，晚上回来，一整天都能在草地上吃草，没问题。”

The surgeon just looked at him and he said, "Check it out. "

兽医只是看着他，说：“去查一查。”

He said, "Okay. "

他说：“好。”

in the evening, whole day she can graze on the grass, no problem. "

晚上，一整天都能在草地上吃草，没问题。

The surgeon just looked at him and he said, "Check it out. "

兽医只是看着他，说：“去查一查。”

He said, "Okay. "

他说：“好。”

So one day he camouflaged himself and got into the shamlot(?) where all these cows goes and he saw his cow there and she has a mukhni, mukhni means that net on the mouth, this herdman put that mukhni on her mouth and let her loose, she can run around everywhere but she can't even take a blade of grass because her mouth is tied in, there is a net on her mouth. He looked at and he saw it and he came and he confronted the man, he said, "What are you doing? "

于是有一天，他把自己伪装起来，钻进那片所有牛都去的灌木丛，他看见自己的牛在那儿，她嘴上戴着一个 mukhni，mukhni 就是嘴上的那张网。这个放牛人把那张网戴在她嘴上，再把她放出去，她可以到处跑，可她连一片草叶都吃不到，因为她的嘴被扎住了，嘴上有一张网。他看了看，看见了，就回来找那个人对质，他说：“你在干什么？”

He said, "Oh she eats too much, she has to be regulated, that's why I let her go till other eat and then regulate it. "

他说：“哦，她吃太多了，得控制她，所以我就让她去，等别的牛吃完，再控制她。”

He said, "No way, just open it up. "

他说：“不行，把它打开。”

He opened it up and in few days cow was healthy again and happy again, and good again.

他打开了，没过几天，牛又健康了，又快乐了，又好了。

and then regulate it. "

再控制她。

He said, "No way, just open it up. "

他说：“不行，把它打开。”

He opened it up and in few days cow was healthy again and happy again, and good again.

他打开了，没过几天，牛又健康了，又快乐了，又好了。

Sometime religion is to you like that, you come into the religion, into the posture, into the gurdwara, you read the scripture, you do the meditation, you do lot of good things because you are one person better than anybody you realize, soul is the being and the soul is the spirit and if you have the energy you can solve all the material and matter problems, if you don't have the energy you can't. So you know the energy comes when you augment your soul and spirit and fine. But sometime you go through the beautiful green grass having putting a net on your mouth. You don't chew it, you don't eat it.

有时候宗教对你来说就是这样，你走进宗教，走进那个姿势，走进谒师所（Gurdwara），你读经典，你做冥想，你做很多好事，因为你是一个人，比任何你意识到的人都更好，灵魂是存在，灵魂是精神，如果你有能量，你就能解决所有物质和事情的问题，如果你没有能量，你就不能。所以你知道，能量会在你增强你的灵魂和精神时到来，很好。但有时候你走过美丽的绿草地，嘴上却罩着一张网。你不咀嚼它，你不吃它。

So Japji has three poudis. One is Asankh chor haraam-khor, Asankh Jap that positive and negative, then it comes to "Akhree naam akhree saalaah, Akhree gi-aan geet gun gaah," that's for the neutral mind. So the triplex has been very powerfully solved by Guru Nanak.

所以《Japji Sahib》有三节（poudis）。一节是 Asankh chor haraam-khor，Asankh Jap，那是正面和负面，然后它来到「Akhree naam akhree saalaah, Akhree gi-aan geet gun gaah」，那是给中性心智（Neutral Mind）的。所以这个三重结构被 Guru Nanak 非常有力地解决了。

This all came through a discussion, I was talking to somebody and somebody said, "Well, if he is happy I am happy. "

这一切都来自一次讨论，我当时在和某人说话，某人说：「好吧，如果他快乐，我就快乐。」

I said, "Well, if he is drunk he is happy, are you happy?

我说：「好吧，如果他喝醉了很快乐，你快乐吗？

I was talking to somebody and somebody said, "Well, if he is happy I am happy. "

我当时在和某人说话，某人说：「好吧，如果他快乐，我就快乐。」

I said, "Well, if he is drunk he is happy, are you happy?

我说：「好吧，如果他喝醉了很快乐，你快乐吗？

"No. "

「不。」

What is happiness? If somebody is jerking around and he is happy you think he is happy? Happiness is not that whatever the state of (?) is. Happiness is that in which you are competent to be happy and make all everybody around you happy. Without vindictiveness, without vengeance, without belittleness, without smallness, some people are very slanderous, they feel very happy when they slander. You see their face; they only open up when they say every negative thing.

什么是快乐？如果某人在那儿抽来抽去，他很快乐，你就以为他快乐？快乐不是不管状态（？）是什么。快乐是那种你有能力快乐、并让你周围所有人都快乐的状态。没有怨恨，没有报复，没有卑微，没有渺小，有些人非常爱诽谤，他们诽谤的时候觉得非常快乐。你看他们的脸；他们只有在说出每一件负面的事情时才舒展开来。

some people are very slanderous, they feel very happy when they slander. You see their face; they only open up when they say every negative thing.

有些人非常爱诽谤，他们诽谤的时候觉得非常快乐。你看他们的脸；他们只有在说出每一件负面的事情时才舒展开来。

Some people are baboon, you see them making and acting and making, canvassing to you about the weather, how weather is good as they are the only weatherman in the world and mess you up, you can't even eat your salad if you are in their company. So every person has a different happiness, but the total sum of happiness has been described in these poudis. That's what we have to learn and understand. There is nobody who is bad. Only there are lots of bad people because it is very, to give a special treatment to the good people to understand goodness is very costly and to hold to goodness is God's grace.

有些人是狒狒，你看他们做来做去、演来演去，向你游说天气，天气多好，好像他们是世界上唯一的天气预报员，把你搞得一团糟，如果你和他们在一起，你连沙拉都吃不下。所以每个人都有不同的快乐，但快乐的总和已经在这些小节（poudis）里被描述过了。这就是我们要学习和理解的。没有谁是坏的。只是有很多坏人，因为要特别优待好人、去理解善，是非常昂贵的，而守住善是神的恩典。

Lot of people are bad they are disserving their purpose, they are letting you know how bad it...

很多人是坏人，他们在糟蹋自己的用途，他们让你知道他们有多坏……

I asked young girl today, I said, "What you can learn from such and such person? "

今天我问一个年轻女孩，我说：“你能从某某人身上学到什么？”

She said, "Oh my God I can learn so much sir. "

她说：“天哪，先生，我能学到太多了。”

I said, "What is it? "

我说：“是什么？”

She said, "I can learn all the intelligence she has got because she has no commitment how painful and suffering she is going through. "

她说：“我能学到她所有的智力，因为她没有承诺，她正经历着多么痛苦和煎熬。”

I said, "You saw it? "

我说：“你看到了？”

She said, "Yeah. "

她说：“是的。”

intelligence she has got because she has no commitment how painful and suffering she is going through. "

她能学到的智力，因为她没有承诺，她正经历着多么痛苦和煎熬。”

I said, "You saw it? "

我说：“你看到了？”

She said, "Yeah. "

她说：“是的。”

I said, "You can learn from all the tragedies, you can learn from all the treachery, you can learn from all the goodness and all the gifts but one thing you always has to remember to learn. You are you. That's the Sikh way. "

我说：“你可以从所有的悲剧中学到，你可以从所有的背叛中学到，你可以从所有的善良和所有的天赋中学到，但有一件事你必须永远记得去学。你就是你。这就是锡克之道。”

"Karmee aapo aapnee kay nayrhai kay door. "

“Karmee aapo aapnee kay nayrhai kay door。”

That's the Sikh way. Pavan Guru, pavan Guru, pavan Guru, breath of life. Vahaan of the prana is called pavan. Pavan Guru, prana, vahaan of the prana is the Guru. It means whatever you speak, determine, you are the Guru or you are not. Pavan Guru paanee pita, your tolerance, your flow, your grace will examine how fatherly, how authentic, how authoritative you are.

这就是锡克之道。Pavan Guru，Pavan Guru，Pavan Guru，生命的气息。普拉纳的载体叫做 pavan。Pavan Guru，普拉纳，普拉纳的载体就是古茹。它的意思是，无论你说什么、决定什么，你要么是古茹，要么不是。Pavan Guru paanee pita，你的包容、你的流动、你的优雅会检验你有多像父亲、有多真实、有多权威。

"Pavan guroo paanee pitaa maataa Dharat mahat. "

“Pavan guroo paanee pitaa maataa Dharat mahat。”

How much load you can take and how solid you can hold and how can you can be the dust of every feet, that will be the motherly sense of us. Maataa Dharat Mahat. And this all will give you grace, worship.

你能承受多少重量，你能站得多稳，你怎么能成为每一双脚下的尘土，那就是我们母性的感觉。Maataa Dharat Mahat。而这一切都会给你优雅、敬拜。

"Divas raat du-i daa-ee daa-i-aa khaylai sagal jagat. "

“Divas raat du-i daa-ee daa-i-aa khaylai sagal jagat。”

Day and night are the nurturing mates through which the entire universe plays.

白昼与黑夜是养育的伴侣，整个宇宙通过它们游戏。

worship.

敬拜。

"Divas raat du-i daa-ee daa-i-aa khaylai sagal jagat. "

“Divas raat du-i daa-ee daa-i-aa khaylai sagal jagat。”

Day and night are the nurturing mates through which the entire universe plays.

白昼与黑夜是养育的伴侣，整个宇宙通过它们游戏。

"Changi-aa-ee-aa buri-aa-ee-aa vaachai Dharam hadoor. "

“Changi-aa-ee-aa buri-aa-ee-aa vaachai Dharam hadoor。”

Good and bad actions are watched by the judgment of Dharma, faith.

好的行为和坏的行为都被正法、信仰的审判所注视。

Faith watches. Faith watches on your power. Your positive or bad is not anybody's loss or gain. You cannot enjoy the luxury of a negative thought. Moment the negative thought you stick with either it is going to eat you or it is going to eat somebody. It's not something.

信仰在注视。信仰在注视你的力量。你的正面或负面不是任何人的损失或收获。你不能享受一个负面念头的奢侈。你一粘上负面念头，它要么吃掉你，要么吃掉别人。它不是什么东西。

"Changi-aa-ee-aa buri-aa-ee-aa vaachai Dharam hadoor. "

“Changi-aa-ee-aa buri-aa-ee-aa vaachai Dharam hadoor。”

Your power of being good and bad is not anybody's problem, it is Dharma, faith is based upon how good and bad you are doing, it's the balance sheet. It's the balance sheets of your good and bad act, which gives you the strength to sort out the victory of your life because Dharma, through Dharma you win, through intelligence you sort out, through intellect you have doubts to deal with. That's how life goes.

你是好是坏，这力量不关任何人的事，它是正法，信仰建立在你做得好坏之上，它就是那张资产负债表。它是你善行与恶行的资产负债表，给你力量去厘清你生命中的胜利，因为正法，透过正法你获胜，透过智力你厘清，透过智性你去面对疑问。生命就是这样走的。

"Changi-aa-ee-aa buri-aa-ee-aa vaachai Dharam hadoor, Karmee aapo aapnee kay nayrhai kay door. "

“Changi-aa-ee-aa buri-aa-ee-aa vaachai Dharam hadoor, Karmee aapo aapnee kay nayrhai kay door. ”

you have doubts to deal with. That's how life goes.

你要去面对疑问。生命就是这样走的。

"Changi-aa-ee-aa buri-aa-ee-aa vaachai Dharam hadoor, Karmee aapo aapnee kay nayrhai kay door. "

“Changi-aa-ee-aa buri-aa-ee-aa vaachai Dharam hadoor, Karmee aapo aapnee kay nayrhai kay door. ”

It is that sought out action of yours, which decides whether God is near to you or it is far away. It's not somebody else's opinion. It is what Guru Nanak said.

正是你自己那些被审视的行为，决定了神是离你近，还是离你远。这不是别人的看法。这是Guru Nanak说的。

"Karmee aapo aapnee kay nayrhai kay door. "

“Karmee aapo aapnee kay nayrhai kay door. ”

Why to say who is near? "Jinee naam Dhi-aa-i-aa" those who have meditated on the name of God, dhiaan is different, japa is to repeat. Dhiaan is to pay attention to. Dhiaan kar, dhiaan rakh, pay attention to. Paying consistently attention to this faculty of life that God is the Creator, Guru tells you that just under, see God in everything.

何必说谁近呢？“Jinee naam Dhi-aa-i-aa”，那些冥想神之名的人，禅定不一样，持诵是重复。禅定是去关注。Dhiaan kar，dhiaan rakh，去关注。持续关注生命中的这个能力——神是造物主，古茹告诉你，就在底下，在一切之中看见神。

"Iss Jeev Mein Bhed Na Jaano, Saad Chor Sab Brahm Pechano"

“Iss Jeev Mein Bhed Na Jaano, Saad Chor Sab Brahm Pechano”

Don't make differentiation, think of a thief and a saint as one creation's product. So if we understand that everything is made in God and we are also made in God, and we will see the God.

不要做区分，把一个小偷和一个圣徒看成同一个造物的产物。所以，如果我们明白一切都造在神之中，我们也是造在神之中，我们就会看见神。

"Jinee naam Dhi-aa-i-aa ga-ay maskat ghaal. "

“Jinee naam Dhi-aa-i-aa ga-ay maskat ghaal. ”

if we understand that everything is made in God and we are also made in God, and we will see the God.

如果我们明白一切都造在神之中，我们也是造在神之中，我们就会看见神。

"Jinee naam Dhi-aa-i-aa ga-ay maskat ghaal. "

“Jinee naam Dhi-aa-i-aa ga-ay maskat ghaal. ”

Those who have meditated on the name, name is the name of person, place, or a thing, that means the total identity and that's God. Dhi-aa-I-aa, those who have paid attention to this faculty that Ek Ong Kar, it comes to the basic same thing. The entire creation is created by one and those who meditated on the one that originally what it means, "Jinee naam Dhi-aa-i-aa ga-ay maskat ghaal. " Ghaal, ghaalna means beyond sweat, when the horse, you ride the horse sometime it sweats and then it sweats to the point that you see all over it becomes white. There is a kind of whatever you call that thing.

那些冥想圣名的人，名字是人、地点或事物的名字，那意味着完整的身份，那就是神。Dhi-aa-I-aa，那些关注这个能力的人，Ek Ong Kar，它归结到同一个根本。整个创造是由一创造的，那些冥想这个一的人，它原本的意思就是，“Jinee naam Dhi-aa-i-aa ga-ay maskat ghaal. ”Ghaal，ghaalna的意思是超出汗水，当马，你骑马时它有时会出汗，然后它出汗到你看它全身都变白了。有那么一种，随你怎么叫那东西。

the horse sometime it sweats and then it sweats to the point that you see all over it becomes white. There is a kind of whatever you call that thing.

马有时会出汗，然后它出汗到你看它全身都变白了。有那么一种，随你怎么叫那东西。

It is just like it is been given cream all over, it's a white like a stuff all over the horse, yeh ghaal hei. Ghaal, also means when the heat is to the point, when the highest melts before it. That's also called ghaal. Ghaal also means when you work hard and sweat of brow and you earn something, it is also called ghaal. The other word with ghaal is taal, taal means protection shield. Ghaal taal and paal God protects and He shields and He brings you the best of it and sometime you know you have to learn the Gurmukhi not because it's a language, that's the tragedy of you, it is a Guru's language, it will bring you to all nearest what you otherwise cannot be.

就像有人把奶油涂遍了全身，马身上全是白色的东西，这就是 ghaal。Ghaal 也指热度到了极点，最高的东西在它面前融化。那也叫 ghaal。Ghaal 还指你辛苦劳作、额头流汗，挣到了什么东西，那也叫 ghaal。跟 ghaal 连用的另一个词是 taal，taal 的意思是保护盾。Ghaal taal 和 paal，神保护你，祂为你挡护，祂把最好的带给你。有时候你知道，你必须学 Gurmukhi，不是因为它是一种语言——那是你的悲剧——它是古茹的语言，它会把你带到最近的地方，那是你本来无法到达的。

I am not laying a language on you because it happens to be the Punjabis and it happens to be of India and happens to... I mean, that's your nonsense; I am not participating with that. But it is Guru's language, Guru is written in it. There is something to it. There is something in the permutation and combination of this language, which does what it does.

我不是硬把一种语言压在你身上，只因为它恰好是旁遮普人的、恰好是印度的、恰好是……我是说，那是你的胡扯，我不掺和那一套。但它是古茹的语言，古茹是用它写下来的。它里面有东西。这种语言的排列组合里有某种东西，它做它该做的事。

Guru is written in it. There is something to it. There is something in the permutation and combination of this language, which does what it does.

古茹是用它写下来的。它里面有东西。这种语言的排列组合里有某种东西，它做它该做的事。

"Jinee naam Dhi-aa-i-aa ga-ay maskat ghaal, Naanak tay mukh ujalay. "

「Jinee naam Dhi-aa-i-aa ga-ay maskat ghaal，Naanak tay mukh ujalay。」

Not mukh ujalay, "kaytee chhutee naal. " Their whole thing is all resolved. Naanak tay mukh ujalay, their face is clean and divine, bright. In your life you don't win. You have two ways to win, eyes don't tell lies and bright lies are the message of God. You can take all vitamins in the world and all B complex and you can do everything. One thing you can never do, you cannot make your eyes bright. What sees through that optical nerve and that brightens in yourself.

不是 mukh ujalay，是「kaytee chhutee naal」。他们的一切都化解了。Naanak tay mukh ujalay，他们的脸是干净的、神圣的、明亮的。在你的人生里，你赢不了。你有两种赢的方式，眼睛不说谎，而明亮不说谎，那是神的讯息。你可以吃下世上所有的维生素、所有的 B 族，你可以做一切。有一件事你永远做不到，你无法让你的眼睛明亮。是什么透过那根视神经在看，并在你之内发光。

can do everything. One thing you can never do, you cannot make your eyes bright. What sees through that optical nerve and that brightens in yourself.

可以做一切。有一件事你永远做不到，你无法让你的眼睛明亮。是什么透过那根视神经在看，并在你之内发光。

You will be surprised to know that I know one person, he was totally blind but the brightness of his eyes was so powerful that he could walk his way without even touch system. He could make it, he was blind. I tell you how blind he was, I visited his place, Kutiya they call it, Sangeeth Kuteer. I just made up my mind to go there. Journey was very hard but you know determined I was. I went through the sweat of it, went there, and it's a medical fact that he was blind. And he said, "Yogi Baba, do not remove your shoes, walk with them. "

你会惊讶地知道，我认识一个人，他完全瞎了，但他眼睛的明亮如此强大，他不用触摸系统就能自己走路。他能做到，他是瞎的。我告诉你他瞎到什么程度，我去过他的地方，他们叫它 Kutiya，Sangeeth Kuteer。我下定决心要去那里。旅程非常艰难，但你知道我有多坚定。我一路流着汗过去，到了那里，而他在医学上是瞎的。他说：「Yogi Baba，别脱鞋，穿着鞋走。」

And I was almost as a voice distance from him. And when I came to the spot where everybody takes off the shoes, I said to my assistant, I said, "Ask Pundit Ji that he is asking me not to remove shoes, why I am an exception. "

我离他差不多只有一声呼唤的距离。当我走到大家脱鞋的地方，我对我的助手说：“去问 Pundit Ji，他让我不要脱鞋，为什么我是例外。”

He said, "No, no, no, you are not a exception but don't remove your shoes, come on. With shoes. "

他说：“不，不，不，你不是例外，但你别脱鞋，来吧。穿着鞋进来。”

me not to remove shoes, why I am an exception. "

让我不要脱鞋，为什么我是例外。”

He said, "No, no, no, you are not a exception but don't remove your shoes, come on. With shoes. "

他说：“不，不，不，你不是例外，但你别脱鞋，来吧。穿着鞋进来。”

I knew the room was a temple and I also knew that everybody's shoes were outside and it was so and I was no exception that he said too. It bothered me in a very simple way, then I thought perhaps he is testing me out, well, it is his place, it is his temple, he asked me to come in with shoes on, what's the difference? So I walked straight in. And then he did not stop there; he took me straight into another room, which was his residence room. I sat there and he said, "Please sit down on the bed. "

我知道那个房间是一座庙，我也知道所有人的鞋都放在外面，事情就是这样，我也不是例外，他也这么说。这件事以一种很简单的方式困扰着我，后来我想，也许他是在考验我，好吧，这是他的地方，这是他的庙，他让我穿着鞋进去，那又有什么差别？于是我就径直走了进去。然后他并没有停在那里；他直接把我带进另一个房间，那是他住的地方。我坐在那里，他说：“请坐在床上。”

Now normally you know these people do not allow you to sit at your Aasana, and you should never even try. It's a very, very disrespect to your own self. So I said to him, I said, "Great master, I understand what you are saying and I like to obey but I'll not like to sit on your bed. I don't want to refuse or offend but manners, etiquettes do not permit me to do that. "

通常你知道，这些人不允许你坐在他们的 Aasana 上，你连试都不该试。那是对你自己极大的、极大的不敬。所以我对他说：“伟大的古茹，我明白你在说什么，我愿意服从，但我不想坐在你的床上。我不想拒绝，也不想冒犯，但礼节、规矩不允许我那样做。”

He said, "Yes sir, that's true. You should not sit. I wanted you to sit, that's all right. You will sit in a while. "

他说：“是的，先生，没错。你不该坐。我想让你坐，那没关系。你过一会儿会坐的。”

do not permit me to do that. "

不允许我那样做。”

He said, "Yes sir, that's true. You should not sit. I wanted you to sit, that's all right. You will sit in a while. "

他说：“是的，先生，没错。你不该坐。我想让你坐，那没关系。你过一会儿会坐的。”

So he went and little bell he rang and two three bhaktas came and they take off my shoes and made me sit down on a chair and wash my feet and do my pooja and did the whole thing and then after that according to the rule is that they bring a special water and then they ask you to soak your feet in it and to my shocking surprise they all drank it, I mean, it was just a feast for them and then they physically lifted me up and put in the center of the bed.

于是他走过去，摇了一只小铃，来了两三个 bhaktas，他们脱下我的鞋，让我坐在椅子上，洗我的脚，为我做 pooja，把整套都做了，然后按照规矩，他们端来一种特别的水，然后让你把脚泡在里面，让我震惊的是，他们全都把它喝了，我是说，那对他们简直就是一场盛宴，然后他们把我整个人抬起来，放到床的中央。

(Students' laughter)

（学生们大笑）

Now you won't believe, I have never sweated in my life as I sweated then and it was amazing conflict with my personality and with my reality and my act there with this person but I dare not offend him because I knew he is a confirmed blind, I knew he is very well respected, I knew the whole world knows him as a great saint and I went there to pay my respect, I didn't go there to... but what he did to me was amazing. When I was sitting in the center of the bed I said, "What I can do for you sir? "

现在你不会相信，我这辈子从没像那次那样出过汗，那是一次惊人的冲突，和我的个性、我的现实、以及我在那个人面前的表现都冲突，但我不敢冒犯他，因为我知道他是个确确实实的盲人，我知道他备受尊敬，我知道全世界都知道他是一位伟大的圣人，我去那里是为了表达我的敬意，我不是去……但他对我做的事太惊人了。当我坐在床中央时，我说：“先生，我能为你做什么？”

respect, I didn't go there to... but what he did to me was amazing. When I was sitting in the center of the bed I said, "What I can do for you sir? "

敬意，我不是去……但他对我做的事太惊人了。当我坐在床中央时，我说：“先生，我能为你做什么？”

Because I was feeling kind of itchy and I wanted to leave because I didn't go there for all that. He said, "Just sit there, just bless us and say nothing. " He said, "I have been waiting for this visit of yours from last five years. You are always here, and I was told to do what I have done. So please sit down and meditate on this seat of my worship. Feel relaxed, feel home. "

因为我感觉有点坐立不安，我想离开，因为我去那里不是为了这些。他说：“就坐在那里，只要祝福我们，什么都别说。”他说：“过去五年我一直在等你的这次到访。你一直都在这里，而我被告知要去做我已经做过的事。所以请坐下来，在我这个敬拜的座位上冥想。放松，感觉像在家一样。”

Then he did what is called is Masakat Ghaal, hard work. And his hard work was he said, "I know you are a rebel. " I mean to say he was out blunt. "You are a rebel and you do not believe in rituals but for people it is essential to progress through staircase. They do not have wings, which Guru Ram Das gave it to you. Please sit down on this bed and meditate," after that I tell I was just as innocent as two-year-old baby and I just closed my eyes and that's it.

然后他做了所谓的 Masakat Ghaal，苦功。他的苦功就是，他说：“我知道你是个叛逆者。”我的意思是，他直截了当。“你是个叛逆者，你不相信仪式，但对人们来说，通过阶梯进步是必要的。他们没有翅膀，那是 Guru Ram Das 给你的。请坐在这个床上冥想，”之后我告诉你，我就像两岁的婴儿一样天真，我只是闭上眼睛，就这样。

you. Please sit down on this bed and meditate," after that I tell I was just as innocent as two-year-old baby and I just closed my eyes and that's it.

给你的。请坐在这个床上冥想，”之后我告诉你，我就像两岁的婴儿一样天真，我只是闭上眼睛，就这样。

So what I am trying to explain, "Jinee naam Dhi-aa-i-aa ga-ay maskat ghaal. " Yeh ghaalna hei bhai, life is like that. Life is not a joke. Life is not a jewelry, life is not a jalav, life is not everything, life is also not nothing. Life has its own imperial identity, and you in America must know from one word, our strength is 'Aye, Aye, Sir! ' And that we only say to a commander, and when I see these western movies especially which are naval movies, if I find through the television program there is any naval movie, I'll cancel everything and I'll see it and you think I am crazy, I am not. I just want to see how these men who say 'Aye, Aye, Sir!

所以我想解释的是，“Jinee naam Dhi-aa-i-aa ga-ay maskat ghaal。” Yeh ghaalna hei bhai，生活就是这样。生活不是玩笑。生活不是珠宝，生活不是 jalav，生活不是一切，生活也不是虚无。生活有它自己至高无上的身份，你们在美国必须从一个词里知道，我们的力量是“Aye, Aye, Sir！”而我们只对指挥官这么说，当我看到这些西部片，尤其是海军片时，如果我在电视节目里发现有任何海军片，我会取消一切去看它，你觉得我疯了，我没有。我只是想看看这些说“Aye, Aye, Sir！”的人

any naval movie, I'll cancel everything and I'll see it and you think I am crazy, I am not. I just want to see how these men who say 'Aye, Aye, Sir!

任何海军片，我会取消一切去看它，你觉得我疯了，我没有。我只是想看看这些说“Aye, Aye, Sir！”的人

' How their eye brightens, that part only I want to see, rest of the movies I know the guns are going to fire and ultimately commander is going to win and ultimately Japanese are going to lose and I understand the whole game, I have nothing to do with that, but you must understand my own learning faculty, you have to understand how I learn. I know there is a naval war movie and I know it doesn't make anything to make any sense to me but I want to see when the commander ordered his private, whatever seaman, and he gives him a salute like this and said, "Aye, Aye Sir! " I see the imperial identity in his eyes, in his being, and that is the Sikh way. Imperial, IQ means imperial quality.

他们的眼睛怎样亮起来，我只想看那一部分，别的电影我都知道，枪一定会开火，最后指挥官一定会赢，最后日本人一定会输，整个套路我都懂，那跟我没关系，但你必须了解我自己的学习能力，你得了解我是怎么学习的。我知道那是一部海战片，我也知道它对我没什么意义，但我想看的是，当指挥官命令他的士兵，不管是什么水兵，那人这样向他敬礼，说：「是，长官！」我在他的眼里、在他的存在里，看到那种帝王般的气度，这就是锡克之道。帝王，IQ 就是帝王般的品质。

You can name it anything you want. It is the imperial quality in a person, which is the IQ of a person and which is the base of the Sikh Dharma.

你想叫它什么都行。它是一个人身上那种帝王般的品质，那就是这个人的 IQ，也是锡克正法的根基。

can name it anything you want. It is the imperial quality in a person, which is the IQ of a person and which is the base of the Sikh Dharma.

你想叫它什么都行。它是一个人身上那种帝王般的品质，那就是这个人的 IQ，也是锡克正法的根基。

Nobody knows you are rich or poor, nobody knows you are beautiful or ugly, it's all comparative, but one thing is very effective-How imperial you are, how graceful you are. This is how I look at. I don't look at a person very spiritual. I don't believe there is any standard and I don't believe there has to be any standard. I believe in one thing and I cannot say in the sense of I, I, I, I can say in the sense of my learning progression. And my learning progression is that when I dress up in the morning, I look in the mirror and say how Guru will like me. And I assure you after going from this gurdwara, you are not going to see all this on me, in one second I am off. One second.

没人知道你富有还是贫穷，没人知道你美还是丑，那都是比较出来的，但有一件事非常管用——你有多帝王，你有多优雅。我就是这么看的。我不看一个人有多灵性。我不相信有什么标准，我也不相信非得有什么标准。我只信一件事，我不能用「我、我、我」来说，我可以用我的学习进程来说。我的学习进程就是，早上我穿戴好，照镜子，问 Guru 会怎样喜欢我。我向你保证，离开这个谒师所之后，你在我身上就看不到这些了，一秒钟我就卸掉了。一秒钟。

how Guru will like me. And I assure you after going from this gurdwara, you are not going to see all this on me, in one second I am off. One second.

Guru 会怎样喜欢我。我向你保证，离开这个谒师所之后，你在我身上就看不到这些了，一秒钟我就卸掉了。一秒钟。

Sometime you know I have to have... my special staff is trained; sometime in the little hallway I can create a scene, which is very embarrassing to me as well as to you. I am sitting in Gurdwara, I don't lie about it. I do not believe that my skin has no right to breathe and I do breathe through the skin and I have that capacity. But when I dress up I do not dress up by myself. I do not decide anything also as Harbhajan Singh Puri or Harbhajan Singh Yogiji or Harbhajan Singh Yogi Bhajan. No, never, never.

有时候你知道，我得有……我专门的随从是受过训练的；有时候在那小走廊里我能演一出戏，那让我尴尬，也让你尴尬。我坐在谒师所里，这事我不撒谎。我不相信我的皮肤没有呼吸的权利，我确实通过皮肤呼吸，我有那个能力。但我穿戴的时候，不是我自己穿戴的。也不是由 Harbhajan Singh Puri，或者 Harbhajan Singh Yogiji，或者 Harbhajan Singh Yogi Bhajan 来决定任何事。不，从来不是，从来不是。

That's why I was telling somebody, somebody said, "You are very confusing sir. "

所以我对某人说，某人说：「先生，你很让人困惑。」

I said, "I agree, now you have recognized me. Now you know me, I am very confusing, yes, yes, yes. "

我说：“我同意，现在你已经认出我了。现在你认识我了，我非常令人困惑，是的，是的，是的。”

"Why? "

“为什么？”

said, "You are very confusing sir. "

说：“先生，你非常令人困惑。”

I said, "I agree, now you have recognized me. Now you know me, I am very confusing, yes, yes, yes. "

我说：“我同意，现在你已经认出我了。现在你认识我了，我非常令人困惑，是的，是的，是的。”

"Why? "

“为什么？”

I said, "Look, I know what is personal and I know what is impersonal. Between personal and impersonal I cannot say yes or no. I am very aware what is personal and I am very aware what is impersonal but I am also aware I am not personal or impersonal. I am aware of the fact. So I'll do my justice and I know you are very angry with me that I am not coming through the way you want it and tragedy is that you should be very annoyed with me because I shift gears very fast. "

我说：“你看，我知道什么是个人化的，我也知道什么是非个人化的。在个人化和非个人化之间，我不能说是或不是。我非常清楚什么是个人化的，我也非常清楚什么是非个人化的，但我也清楚我既不是个人化的，也不是非个人化的。我清楚这个事实。所以我会做我的本分，我知道你对我很生气，因为我没有按你想要的方式去做，而悲剧在于，你本该对我非常恼火，因为我换挡换得非常快。”

"Why? "

“为什么？”

I said, "It's simple life. You have all to learn. This is the happiness. This is the Brahm, this is God, this is Guru, this is spirituality, this is richness, this is totality, not that what you know. It's absolutely not, it's a lie, you all will die in vain. It's not going to work out. "

我说：“这就是简单的生活。你们全都要学习。这就是快乐。这就是梵，这就是神，这就是古茹，这就是灵性，这就是丰盛，这就是圆满，不是你所知道的那个。绝对不是，那是谎言，你们都会白白死去。这样行不通。”

this is richness, this is totality, not that what you know. It's absolutely not, it's a lie, you all will die in vain. It's not going to work out. "

这就是丰盛，这就是圆满，不是你所知道的那个。绝对不是，那是谎言，你们都会白白死去。这样行不通。”

No religion has taught what Guru Nanak has taught. You must learn what Guru Nanak teaches. You must have swiftness of the gears to see the personal and impersonal, beyond that you must know what Guru says. Beymukh, Manmukh, Sanmukh, Gurmukh, Sirimukh, that's Guru Gobind Singh. Now I have confused you, it's complicated thing, which I have said, it's not possible to achieve. You might have wasted lot of time, what you should do? This song of the Guru.

没有任何宗教教过Guru Nanak所教的东西。你必须学习Guru Nanak所教导的。你必须具备快速换挡的能力，去看清个人化和非个人化，除此之外，你还必须知道古茹说了什么。Beymukh、Manmukh、Sanmukh、Gurmukh、Sirimukh，那是Guru Gobind Singh。现在我把你弄糊涂了，这是件复杂的事，我说过的，它是无法达成的。你可能已经浪费了很多时间，你该怎么做？古茹的这首歌。

Side B

B面

thing, which I have said, it's not possible to achieve. You might have wasted lot of time, what you should do? This song of the Guru.

事，我说过的，它是无法达成的。你可能已经浪费了很多时间，你该怎么做？古茹的这首歌。

Side B

B面

This worship of the Guru Jai Teging, I don't know any other word of it. Neither I can pronounce nor I can sing because I sits with me so hard, moment you say Jaitimg, there I go, beyond that I don't have to do anything. But if you understand this shabad, and get into the rotation faculty of its sound, it works like a sodarshan chakra, it cuts around karma like something invincible cuts and slaughters the enemy. Oh you are Americans, you know better. As the lawnmower mows the lawn. That's what this shabad is. Try it sometime. There are three faculties of the shabad, lie down and sing it, it will effect you differently. Sit down and sing it, it will affect you differently.

对Guru Jai Teging的这种崇拜，我不知道它还有别的什么词。我既不会发音，也不会唱，因为它如此强烈地与我同在，你一说Jaitimg，我就去了那里，除此之外我不需要做任何事。但如果你理解这首shabad，并进入它声音的旋转功能，它就像sodarshan chakra一样运作，它斩断业力，就像某种不可战胜的东西砍杀敌人。哦，你们是美国人，你们更懂。就像割草机割草坪一样。这首shabad就是这样。找个时间试试。shabad有三种功能，躺下来唱它，它会以不同的方式影响你。坐下来唱它，它会以不同的方式影响你。

Stand up and sing it, it will affect you differently. Root, trunk, and blossom, it will act the three faculties differently. If you ever want to see what gurbani is all about,

站起来唱它，它对你的作用会不一样。根、干、花，它会分别作用于三种官能。如果你想看看 gurbani 到底是什么，

"Bani Guru, Guru Hei Bani, Wich Bani Amrit Sarey"

「Bani Guru, Guru Hei Bani, Wich Bani Amrit Sarey」

it will act the three faculties differently. If you ever want to see what gurbani is all about,

它会分别作用于三种官能。如果你想看看 gurbani 到底是什么，

"Bani Guru, Guru Hei Bani, Wich Bani Amrit Sarey"

「Bani Guru, Guru Hei Bani, Wich Bani Amrit Sarey」

It will take long century to explain to you maybe in five generations you will become what I want you to become in five seconds, that's the problem, that's the fight we are on but let us avoid that fight and let's not fight, let's just relax and let us learn. Let's learn what today you sang. It is so intoxicating that it intoxicates the entire evil in the human being, this shabad and once you can get this shabad around you, you are done, it will follow you. That's also the power of this shabad, you can without uttering and trying to hear whenever there will be any negativity within the orbit of your life, this shabad will start ringing in your ears.

要向你解释清楚，得花上漫长的世纪，也许要过五代人，你才会变成我想让你在五秒内变成的样子，问题就在这里，我们打的仗就在这里，但让我们避开那场仗，别打了，我们就放松下来，一起学习。来学学你今天唱的东西。它是那么令人陶醉，它把人心里的整个邪恶都陶醉掉，这个 shabad，一旦你能把这个 shabad 转到自己周围，你就成了，它会跟着你。这也是这个 shabad 的力量，你不用出声，也不用努力去听，只要你的生命轨道里出现任何负面，这个 shabad 就会在你耳边响起。

without uttering and trying to hear whenever there will be any negativity within the orbit of your life, this shabad will start ringing in your ears.

你不用出声，也不用努力去听，只要你的生命轨道里出现任何负面，这个 shabad 就会在你耳边响起。

And I think this is the best gift Guru has ever given us. Language is absolutely straight. There is no duality about it. But the imperialness of the Khalsa Nation is this shabad. It is not the man, which is worshipped, it is not the crown which is worshipped, it is the installed imperial reality, which is worshipped. You might have seen some kings, they have a bad leg and they take a stick and they walk. And around them everybody who serves is a perfect health, body and shape.

我觉得这是 Guru 给过我们最好的礼物。语言绝对直白。它里面没有二元对立。但卡尔萨 Nation 的帝王气派就是这个 shabad。受敬拜的不是那个人，受敬拜的不是那顶王冠，受敬拜的是那被安立的帝王实相。你可能见过一些国王，他们一条腿不好，就拿根拐杖走路。而他周围所有侍奉他的人，身体和体形都完美健康。

So I just want to let you know it is not the wisdom, which is worshipped, it is the worship, which is worshipped. If you worship the worship, you may not be respected, you may not be loved, you may not enjoy your life but if you give worship to people and your wisdom gives you worship and you give worship to people, share your faculty of worship. You know who will worship you? Can you answer me? If you, that's my question, to this entire congregation, if you share your worship, who will worship you? Come on.

所以我只想让你知道，受敬拜的不是智慧，受敬拜的是敬拜本身。如果你敬拜敬拜，你可能不会受到尊重，你可能不会被爱，你可能享受不到你的生活，但如果你把敬拜给出去，而你的智慧给你敬拜，你又把敬拜给出去，分享你敬拜的官能。你知道谁会敬拜你吗？你能回答我吗？如果你，这就是我的问题，问这整个会众，如果你分享你的敬拜，谁会敬拜你？来吧。

Student: (-----)

学生：（-----）

you answer me? If you, that's my question, to this entire congregation, if you share your worship, who will worship you? Come on.

你回答我吗？如果你，这就是我的问题，问这整个会众，如果你分享你的敬拜，谁会敬拜你？来吧。

Student: (-----)

学生：（-----）

YB: God. Wise worship the God. Worshipper worships the God, but one who shares the worship, God worships that. And that is the story of Bhagat Dhanna. I think there is a one shabad of Dhanna in Siri Guru Granth. Har Bans?

YB：神。智者敬拜神。敬拜者敬拜神，但谁分享敬拜，神就敬拜他。这就是 Bhagat Dhanna 的故事。我想《圣格兰特经》里有一首 Dhanna 的 shabad。Har Bans？

Student: (-----)

学生：（-----）

YB: Tinn shabad mein? I think...

YB：Tinn shabad mein？我想……

Student: (-----)

学生：（-----）

YB: Aha (?) detail you know. I think before the secretary of religion leaves, she should take those all three shabads and put the translation out and let a common Sikh know the faculty. I have because Dhanna was one bhagat who was a young boy and farm boy and help hand, not big educated, didn't know even to sign, and the Pundit told him, "I am going on leave and I install you here and you will do this, this to these stone Gods, Thakers, and you will not eat until they eat," and did the whole thing.

YB：啊哈（？）细节你知道。我想在宗教秘书离开之前，她应该把那三首 shabad 都拿去，把翻译整理出来，让普通锡克教徒也知道这份能力。我这么说是因为 Dhanna 是一位 bhagat，他是个小男孩，农家孩子，帮手，没受过什么教育，连签名都不会，Pundit 对他说：「我要去休假了，我把你安置在这里，你要对这些石头神、Thakers 做这做那，它们不吃，你就不能吃，」他就照做了。

leave and I install you here and you will do this, this to these stone Gods, Thakers, and you will not eat until they eat," and did the whole thing.

去休假了，我把你安置在这里，你要对这些石头神、Thakers 做这做那，它们不吃，你就不能吃，」他就照做了。

He sat down, prepared the food, sat down and he was so meditating and so divine that finally a little hand came out of the stone to eat and he said, "Shame on you, I mean, this kind of God you are, I mean first you hide yourself in the stone and then you come out with a little hand, what game you are playing, come out full," and he came down and sat down, he said, "Eat the whole stuff and then explain to me why you kept me hungry so many days, what this kind of test is? From pundit you eat," he laughed.

他坐下来，准备好食物，坐下来，他如此冥想，如此神圣，终于从石头里伸出一只小手来吃，他说：「你真丢人，我是说，你这样的神，我是说，你先把自己藏在石头里，然后伸出一只小手出来，你在玩什么把戏，整个出来，」他就下来坐下，他说：「把东西全吃了，然后跟我解释，你为什么让我饿这么多天，这算什么考验？你从 Pundit 那里吃，」他笑了。

And God said, "I never eat from that pundit, he is a ritualistic. "

神说：「我从不吃那个 Pundit 的，他是个搞仪式的。」

He said, "What I am? "

他说：「我是什么？」

He said, "You are real. "

他说：「你是真的。」

He said, "Okay, fine I accept you. All right, now go wash my all cows, I didn't wash them, line up my all fields and see everything is watered properly and do the work, oh by the way I want Majpais, those cow dung cakes for food," it was his job also to supply, he said, "For many, many days it has not happened and you have bothered me, see that's updated, okay? And run around. "

他说：「好吧，行，我接受你。好了，现在去把我所有的牛都洗了，我还没洗它们，把我所有的田地排好，看看是不是都浇好了水，把活干了，哦对了，我要 Majpais，那些牛粪饼当食物，」供应这些本来也是他的活，他说：「好多好多天了都没做，你还来烦我，去把它补上，行吗？跑起来。」

it was his job also to supply, he said, "For many, many days it has not happened and you have bothered me, see that's updated, okay? And run around. "

供应这些本来也是他的活，他说：「好多好多天了都没做，你还来烦我，去把它补上，行吗？跑起来。」

When the thakker came, he was shocked. I mean everything was done, everything, this pundit came and he said, "What's going on? "

当 thakker 来的时候，他惊呆了。我是说，一切都做完了，一切，这个 pundit 来了，他说：「怎么回事？」

He said, "Same thing, it's all okay. "

他说：「一样，都没问题。」

And Dhanna just ordered around everything and everything started happening and finally this pundit said, "Now please, I want to see that what you see. "

Dhanna 就到处指挥，一切就开始发生，最后这个 pundit 说：「现在请你，我想看看你所看到的。」

He said, "You are the one who told me to see, you are blind? "

他说：「是你叫我去看的，你瞎了吗？」

He said, "Yes, I am. I want to only see through your... "

他说：“是的，我是。我只想透过你的……”

"Tey Kripa Thay Prabh Pechaney, Nith Amit Amree Arr Jaane"

“Tey Kripa Thay Prabh Pechaney, Nith Amit Amree Arr Jaane”

Arr means when you rub your nose in prayer and just ask for and this little boy, farm boy was very, very amazed that the most learned pundit is talking to him like that.

Arr 的意思是，当你在祈祷中蹭着鼻子，只是去祈求，而这个小男孩，这个农家孩子，非常非常惊讶，最有学问的学者竟然这样跟他说话。

rub your nose in prayer and just ask for and this little boy, farm boy was very, very amazed that the most learned pundit is talking to him like that.

在祈祷中蹭着鼻子，只是去祈求，而这个小男孩，这个农家孩子，非常非常惊讶，最有学问的学者竟然这样跟他说话。

So this Bhagat bani is in Siri Guru Granth. You got to learn, research it and look in it and appreciate it. It will tell you short... you know what I call Dhanna? I call short cut accomplishment, I have a name for him. He did something which human mind cannot measure and basically I will like you to all take all the three shabads and I want you to study them. Not like that cow who goes to the pastures and somebody put a net on her face because I see you doing gurprasad, Ek Ong Kar Sat Gurprasad is the first slok through which the japji is and japji is the total slok on which entire Siri Guru Granth is. But somebody gives you a prashad in the gurdwara; I have seen fingers going like this.

所以这首 Bhagat bani 就在《圣格兰特经》里。你得去学，去研究，去查看，去欣赏它。它会简短地告诉你……你知道我叫 Dhanna 什么吗？我叫他捷径成就，我给他起了个名字。他做的事，人类的心智无法衡量，基本上我希望你们把这三首 shabad 都拿去，我要你们研究它们。不要像那头牛，走到牧场，有人把网罩在它脸上，因为我看到你们做 gurprasad 时就是这样，Ek Ong Kar Sat Gurprasad 是第一段 slok，japji 就是透过它而来的，而 japji 是整部《圣格兰特经》所依的完整 slok。可是有人在谒师所里给你 prashad，我见过手指这样动。

And I see you in Gelato eating that big ice cream and puffed up to the point, I mean I, I absolutely have no mind to understand what you are doing. I have absolutely no idea, absolutely no idea, I feel like you within that moment when you do like this, I feel like you have shipped me already to Mars or Venus somewhere and you don't belong to this.

我也看到你们在 Gelato 吃那一大份冰淇淋，膨胀到那种地步，我是说，我，我完全无法理解你们在干什么。我完全不明白，完全不明白，我觉得在那一刻，当你这样做的时候，我觉得你已经把我运到火星或金星什么地方去了，你不属于这里。

like you within that moment when you do like this, I feel like you have shipped me already to Mars or Venus somewhere and you don't belong to this.

就像在那一刻，当你这样做的时候，我觉得你已经把我运到火星或金星什么地方去了，你不属于这里。

This is very contrast of a human, and I also see you in Gelato and I see how those ice cream, over that puff cream over that raisins and those nuts you want bigger and bigger and here something goes wrong with you, you know, but just remember, if gurprasad is gurprasad and accepted as it is, and accept it with that devotion so we can open the faculty, it can open your path. These eyes are only there to read signboards, but these eyes can also see the great creativity of that God and we are very blessed to walk on the path of the Guru. It's amazing what has happened to us.

这是人非常矛盾的一面，我也看到你们在 Gelato，我看到那些冰淇淋，上面那层泡奶油，上面那些葡萄干和坚果，你想要越来越大，而在这里，你却出了点问题，你知道，但记住，如果 gurprasad 就是 gurprasad，就照它本来的样子接受，带着那份虔诚去接受，这样我们才能打开那个机能，它才能打开你的路。这些眼睛只是用来看路牌的，但这些眼睛也能看见那位神的伟大创造力，我们能走在古茹的路上，真是非常蒙福。发生在我们身上的事，太不可思议了。

Man's life is not man's life, it is the perpetual memory God gives him through the life, which he can create and write it on the slate of time and space. "Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. "

人的生命不是人的生命，它是神透过生命给他的永恒记忆，他可以创造它，把它写在时间和空间的石板上。“Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。”

Students: "Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. "

学生：“Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。”

Yogiji chants.

Yogiji 唱诵。

YB: Sat Nam.

YB：Sat Nam。

Students: Siri Wahe Guru.