KWTC 750711 KWTC 讲座 5286

It is right in Japji. In the entire scientific world, in the entire philosophy, in the entire scriptures, in the entire gyan, there's no gyan like that. In that one little thing, Guru Nanak put the entire knowledge of the universe. Entire. Not any left out. All right, now you read it. Now listen carefully.

就在《Japji Sahib》里。在整个科学世界里，在整个哲学里，在整个经典里，在整个 gyan 里，没有那样的 gyan。就在那小小的一段里，Guru Nanak 放进了整个宇宙的知识。整个。一点都没漏。好，现在你来读。现在仔细听。

"If a man were to live for ages four

「若有人能活上四个时代

Or for tens of yugas more

或再活上几十个 yuga

With his fame spread across the nine continents,

他的名声传遍九大洲，

Being followed, honored and sought by all,

被众人追随、尊敬和寻求，

Yet if he were to fall from His Grace,

然而若他从祂的优雅中坠落，

He would be counted as a worm among worms,

他就会被算作虫中的虫，

And even sinners will blame him.

连罪人都会责备他。

O Nanak, God grants virtue to the non-virtuous,

哦 Nanak，神把德行赐给无德之人，

to fall from His Grace,

从祂的优雅中坠落，

He would be counted as a worm among worms,

他就会被算作虫中的虫，

And even sinners will blame him.

连罪人都会责备他。

O Nanak, God grants virtue to the non-virtuous,

哦 Nanak，神把德行赐给无德之人，

He bestows piety upon the pious.

祂把虔诚赐给虔诚者。

There is no one who has anything to bestow upon him.

没有任何人能赐予祂什么。

By the hearing of God's Name

借着聆听神的名

A man becomes a Siddha, a Pir, a spiritual hero and a great yogi.

一个人成为 Siddha、Pir、灵性英雄和伟大的瑜伽士。

By hearing God's Name, the Ultimate Reality is known.

借着聆听神的名，终极实相被知晓。

The earth and its supporting Bull are revealed.

大地和支撑它的公牛被揭示。

And the heavens too are seen.

诸天也被看见。

By the hearing of God's Name

借着聆听神的名

Man comes to know the continents, the worlds and the nether regions.

人开始知道各大洲、各个世界和下方的界域。

By the hearing of God's Name

借着聆听神的名

Man is free from the torment of death

人从死亡的折磨中解脱

O Nanak, a Devotee is ever in bliss:

哦 Nanak，奉献者永远在极乐中：

By hearing the Lord's Name,

借着聆听主的名，

His pain and sin are destroyed. "

他的痛苦和罪都被摧毁。」

Name

名

Man is free from the torment of death

人从死亡的折磨中解脱

O Nanak, a Devotee is ever in bliss:

哦 Nanak，奉献者永远在极乐中：

By hearing the Lord's Name,

借着聆听主的名，

His pain and sin are destroyed. "

他的痛苦和罪都被摧毁。」

Now it is by hearing only. You know how much it costs? $150.00 for a tape recorder, $50.00 for a watch, I give you the estimate. $150.00 for a tape recorder, $50.00 for a watch, and just time it at 2:30. Exactly at 2:30, the time will strike. At 2:30, the tape will start Ek Ong Kar Sat Nam, whatever you want to say. You listen. Actually, today I want to tell you one of the greatest secrets: man is born as animal to listen. This is one secret which, if you will never learn, you will never have the essence of life. It is man's basic quality: a being who listens. You will be surprised at one thing: when I speak, I also listen. I speak to listen.

现在，它只靠聆听。你知道这要花多少钱吗？150 美元买一台录音机，50 美元买一块表，我给你算一算。150 美元买一台录音机，50 美元买一块表，然后把时间定在 2:30。正好在 2:30，时间会敲响。在 2:30，录音机会开始放 Ek Ong Kar Sat Nam，你想说什么都行。你聆听。其实，今天我想告诉你们一个最大的秘密：人天生就是作为动物来聆听的。这是一个秘密，如果你永远学不会它，你就永远得不到生命的精髓。这是人的基本品质：一个聆听的存在。有一件事会让你吃惊：我说话的时候，我也在聆听。我说话是为了聆听。

Sometimes something tells you, and whatever something tells you, you listen and then you act.

有时候有什么东西告诉你，不管那个东西告诉你什么，你聆听，然后你行动。

thing: when I speak, I also listen. I speak to listen.

事：我说话的时候，我也在聆听。我说话是为了聆听。

Sometimes something tells you, and whatever something tells you, you listen and then you act.

有时候有什么东西告诉你，不管那个东西告诉你什么，你聆听，然后你行动。

When some of you stop listening, you don't want to listen. That is the time when you make the greatest mistake of your life because your constitution, your construction, your building, your faculty, your power, is in listening. There is a great gimmick going on in the world. They say "jappa jap. " They make a lot of fools of us. Jappa jap is when the mantra becomes a mantra, and you don't chant that mantra, you listen to that in the atmosphere. When the Wha Guru Mantra becomes siddha, when you perfectly have the Wha Guru Mantra within you, then you won't chant the mantra. This entire universe will make you listen.

当你们中有些人停止聆听时，你不想聆听。那正是你犯下人生最大错误的时候，因为你的构造、你的结构、你的建筑、你的官能、你的力量，都在于聆听。世界上有一个很大的把戏。他们说「jappa jap」。他们把我们很多人当傻子耍。Jappa jap 是当曼陀罗成为曼陀罗，而你不唱诵那个曼陀罗，你在氛围中聆听它。当 Wha Guru 曼陀罗成为 siddha，当你完美地把 Wha Guru 曼陀罗置于内在时，你就不会唱诵曼陀罗了。整个宇宙都会让你聆听。

becomes siddha, when you perfectly have the Wha Guru Mantra within you, then you won't chant the mantra. This entire universe will make you listen.

成为 siddha，当你完美地把 Wha Guru 曼陀罗置于内在时，你就不会唱诵曼陀罗了。整个宇宙都会让你聆听。

If there's any difficulty in your life, are you not accustomed to saying,"Hey, Jesus! " You know you just say it out of a pun or a spun, or whatever you want to call it. You may be a Jew, you may be a Christian, you may be anything. Everybody, "Oh, Jesus' What is happening? " Now why do you say that? What is Jesus to you? In the subconscious mind, in the universe, a thought has been sent that Jesus is a savior. Whenever there is a difficulty, you utter "Jesus" or when you feel astonished, as we say "Wha Guru". The ecstasy, wow' That surprise. What is that surprise? It is something beyond you. The greatest tragedy of a human being is when the human being stops listening.

如果你的生活中有什么困难，你不是习惯说「嘿，耶稣！」吗？你知道你只是随口一说，或者随口一冒，或者随便你怎么叫它。你可能是犹太人，你可能是基督徒，你可能是任何身份。每个人都会说：「哦，耶稣！发生什么了？」现在你为什么这么说？耶稣对你来说是什么？在潜意识心智里，在宇宙中，有一个念头被送了出去：耶稣是救主。每当有困难，你就说出「耶稣」，或者当你感到惊愕时，就像我们说「Wha Guru」。那种狂喜，哇！那种惊奇。那惊奇是什么？它是某种超越你的东西。一个人最大的悲剧，就是当这个人停止聆听的时候。

wow' That surprise. What is that surprise? It is something beyond you. The greatest tragedy of a human being is when the human being stops listening.

哇！那种惊奇。那惊奇是什么？它是某种超越你的东西。一个人最大的悲剧，就是当这个人停止聆听的时候。

That's why Guru Nanak said: "One who listens is the purest. One who says is just pure. " That is why a teacher is never saved by his actions. A teacher is always saved by the students. The law of universal consciousness is, if you become a teacher and you don't arouse the student to the power of his estimated purity, you have goofed. Your next incarnation is a cockroach. It's true. If the Guru is blind, he takes the disciple to that darkness. Then in the next life, he lives in the dark dungeon of his own residue. That's why I never kill a cockroach. Maybe a poor swami or ex-yogi might be around, who never knew better. The power of listening is so much.

所以 Guru Nanak 说：「聆听的人最纯净。说话的人只是纯净。」所以一位老师从来不是靠自己的行为得救的。老师永远是靠学生得救的。宇宙意识的法则是，如果你成为老师，却没有唤醒学生去触及他本具纯净的力量，那你就搞砸了。你的下一世会是一只蟑螂。这是真的。如果古茹是盲的，他就会把弟子带进那片黑暗。那么下一世，他就活在自己残渣的黑暗地牢里。所以我从不杀蟑螂。也许身边就有一位可怜的尊者或前瑜伽士，他从来就不懂更好的。聆听的力量就是这么大。

residue. That's why I never kill a cockroach. Maybe a poor swami or ex-yogi might be around, who never knew better. The power of listening is so much.

残渣。所以我从不杀蟑螂。也许身边就有一位可怜的尊者或前瑜伽士，他从来就不懂更好的。聆听的力量就是这么大。

I went to a part of the Himalayan range which is filled with fire, volcanos and those kind of things. There I met a man. He was nirgura. He never had a guru, but he was a holy man. So I camped in that dak bungalow, which was a government residence for the staying of visiting officers. Early in the morning, I saw some thought going out. I never knew why my orderly was hassling somebody. I couldn't understand it. So out of curiosity, I came out and I saw a very beautiful man standing and asking my orderly that he wanted to see me. And this man was saying, "Look, he will see anybody. The court starts at 10:00, so you've got to wait. And he is meditating... "

我去过喜马拉雅山脉的一部分，那里满是火、火山和那一类东西。在那里我遇到一个人。他是 nirgura。他从来没有古茹，但他是个圣人。于是我就在那间 dak bungalow 里扎营，那是政府给来访官员住宿的住所。一大早，我看见一些念头往外走。我一直不明白我的勤务兵为什么在跟人纠缠。我搞不懂。于是出于好奇，我走出来，看见一个非常美的男人站在那里，问我的勤务兵，他想见我。这个人说：「你看，他谁都会见的。法庭 10 点开始，所以你得等着。而且他正在冥想……」

He said, "I have nothing to do with his court and his meditation. I want to talk with him. " So that man was doing his duty: he was stopping him. This man was doing his duty: he wanted to get in. So I thought that voice out and I didn't feel harmony, so I went out. I said, "What is the matter? " He said, "I have to see you. " I said, "Well, then come in. "

他说：「我跟他的法庭、他的冥想没关系。我要跟他说话。」那个人在尽他的职责：他拦着他。这个人也在尽他的职责：他想进去。于是我把那个声音想出去，我感觉不到和谐，所以我走了出去。我说：「什么事？」他说：「我必须见你。」我说：「那好，进来吧。」

that voice out and I didn't feel harmony, so I went out. I said, "What is the matter? " He said, "I have to see you. " I said, "Well, then come in. "

那个声音想出去，我感觉不到和谐，所以我走了出去。我说：「什么事？」他说：「我必须见你。」我说：「那好，进来吧。」

At that, my orderly looked at me like, you know, what am I doing? So I told him--come in. I got in to my room. I sat down with him. I said, "What do you want? " He said, "You know, I listen to the wind. And this morning I listened to the wind and I don't have a guru. And the wind told me to find you here. You be my guru. " I said, "What? Wind told you? You listen to wind? Which wind? " You know, I was taken aback, to be very honest with you. Now the guy wants me to guru and I don't know what he's talking about. I listen very patiently, but I couldn't make out anything. I said, "To which wind do you listen? " He said, "This wind. " I said, "What does it say to you?

这时，我的勤务兵看着我，你知道，像是在说我在干什么？于是我告诉他——进来。我进了自己的房间。我和他一起坐下。我说：「你想要什么？」他说：「你知道，我听风。今天早上我听风，我没有古茹。风告诉我来这里找你。你做我的古茹。」我说：「什么？风告诉你的？你听风？哪阵风？」你知道，说实话，我当时被吓了一跳。现在这家伙要我当他的古茹，可我根本不知道他在说什么。我很耐心地听，但什么也听不明白。我说：「你听的是哪阵风？」他说：「就是这风。」我说：「它对你说了什么？」

" "It says a lot of things to me. "

「它对我说了很多东西。」

out anything. I said, "To which wind do you listen? " He said, "This wind. " I said, "What does it say to you?

什么也听不明白。我说：「你听的是哪阵风？」他说：「就是这风。」我说：「它对你说了什么？」

" "It says a lot of things to me. "

「它对我说了很多东西。」

Now, I looked at his aura, and I found him all right, but what he was talking about, I couldn't make out anything. I said, "Ji, let me know what your problem is. " He said to me, "You are here for a government job, right? Now you are playing fool with me. But you are a holy man. " I said, "Who told you? I am just a man. I am not a holy man. What holiness do you see around me? " He said, "My wind tells me. "

这时，我看了他的能量圈，发现他没问题，但他在说什么，我什么也听不明白。我说：「Ji，让我知道你的问题是什么。」他对我说：「你是来这里做政府工作的，对吧？现在你在跟我装傻。可你是个圣人。」我说：「谁告诉你的？我只是个人。我不是圣人。你在我身上看到什么圣洁了？」他说：「我的风告诉我的。」

Now what can you do? What can you do against his wind? He said, "I got up this morning. I could locate you. I was from five to seven miles, whatever the time distance was. I rise early in the morning and you are the man. You will tell me how to be God's man. " Then I told him--In age, you are more, in experience, you are more. Man, you can listen to the wind. I even don't know where it blows. So you tell me how to listen to the wind, and I will tell you then what you want. "

现在你能怎么办？你能拿他的风怎么办？他说：「我今天早上起来。我能找到你。我离你有五到七英里，不管时间距离是多少。我起得早，你就是那个人。你会告诉我怎么成为神的人。」然后我告诉他——论年纪，你比我大；论经验，你比我多。老兄，你能听风。我连它往哪儿吹都不知道。所以你告诉我怎么听风，然后我就告诉你你想要什么。」

Man, you can listen to the wind. I even don't know where it blows. So you tell me how to listen to the wind, and I will tell you then what you want. "

老兄，你能听风。我连它往哪儿吹都不知道。所以你告诉我怎么听风，然后我就告诉你你想要什么。」

You will be all shocked. We saw a sound of human speaking right in that room. We just sat down still and he started meditating and I could start listening to beautiful music. I couldn't believe it myself. And I said, "Well, I agree you listen to the wind. I agree what you listen to. He said too? I said, "Sure. That's what I said; I agree. Now what do you want? He said, "Well, you be my guru. I said, "I can't be your guru. He said, "But something you have to do. I don't care who you are, but my wind tells me...

你会完全震惊。我们就在那个房间里听到了人说话的声音。我们只是静静坐下，他开始冥想，而我开始听到美妙的音乐。我自己都不敢相信。我说：「好吧，我同意你能听风。我同意你听到的东西。他也说了？」我说：「当然。我就是这么说的；我同意。现在你想要什么？」他说：「好吧，你做我的古茹。」我说：「我不能做你的古茹。」他说：「但有些事你必须做。我不管你是谁，但我的风告诉我……」

And now I also know that the wind tells him. So now fighting was useless. It was a lie to fight. So I asked him--What do you want? He said, "I want a mantra. So I said, "Well, I can share with you the mantra. I can share with you.

现在我也知道了，是风告诉他的。所以争斗已经没有用了。争斗是个谎言。于是我问他——你想要什么？他说：「我想要一个曼陀罗。」于是我说：「好吧，我可以把曼陀罗分享给你。我可以分享给你。」

a lie to fight. So I asked him--What do you want? He said, "I want a mantra. So I said, "Well, I can share with you the mantra. I can share with you.

争斗是个谎言。于是我问他——你想要什么？他说：「我想要一个曼陀罗。」于是我说：「好吧，我可以把曼陀罗分享给你。我可以分享给你。」

As a human, you can only share, you can't initiate. That's the most wrong thing. Money making is a different process. A man cannot initiate a man. You know, getting sixty-five bucks, and thirty bucks and a hundred bucks, that's a good gimmick to initiate a person and do a little ceremony and do a thing. But a man cannot initiate a man. ~~y Creator and your creator are the same creator. He initiated us in life and he initiated us through the orbit of life. How can I initiate you? How can you initiate me? But we can share.

作为人，你只能分享，你不能点化。这是最错误的事。赚钱是另一回事。一个人不能点化另一个人。你知道，收六十五块、三十块、一百块，那是个好把戏，给一个人点化，做个小仪式，搞点名堂。但一个人不能点化另一个人。~~y 造物主和你的造物主是同一个造物主。他在生命中点化了我们，他通过生命的轨道点化了我们。我怎么能点化你？你怎么能点化我？但我们可以分享。

I said, "I can share with you my mantra. " And he told me, he said, ""Give me a small one. I still remember his exact words and this is how he said it-I need a small one, not a big one. "

我说：「我可以把我的曼陀罗分享给你。」他告诉我，他说：「给我一个小的。」我至今还记得他的原话，他就是这么说的——我需要一个小的，不是大的。

" And he told me, he said, ""Give me a small one. I still remember his exact words and this is how he said it-I need a small one, not a big one. "

他告诉我，他说：「给我一个小的。」我至今还记得他的原话，他就是这么说的——我需要一个小的，不是大的。

I want to tell you how people have the grace. And I assure you, at that time I was not known as a yogi. I was known as a Baba who runs around, who fixes people, and who knows things. There were a lot of things said about me, but it was not classified. You understand? I was not a classified holy man. I always avoided it. Till it came on me like a thing. So in my consciousness I said, "All right. I can share with you. He said, "Fine.

我想告诉你，人是怎么拥有优雅的。我向你保证，那时候我还不出名，没人知道我是瑜伽士。人们知道我是个到处跑的 Baba，给人治病，知道些事情。关于我有很多说法，但都没有被归类。你明白吗？我不是一个被归类的圣人。我一直避开这个。直到它像一件事一样落到我身上。所以在我的意识里我说：「好吧。我可以分享给你。」他说：「好。」

He sat down. I also sat down, and he said, "You can't do that. You sit there. I said, "Why? He said, "I have to get, you have to

他坐下来。我也坐下来，他说：「你不能那样。你坐在那边。」我说：「为什么？」他说：「我得得到，你得

you. He said, "Fine.

你。他说：「好。」

He sat down. I also sat down, and he said, "You can't do that. You sit there. I said, "Why? He said, "I have to get, you have to

他坐下来。我也坐下来，他说：「你不能那样。你坐在那边。」我说：「为什么？」他说：「我得得到，你得

give. You have agreed now to share, now share gracefully. I said, "Jesus, he's a difficult man. It was in my mind to get rid of him. So I sat down. I said, "Say 'Sat Nam'. " He said. "No not this way. My wind tells me that you are angry at me. " I said, "I am not angry at you but you are very fussy with me. " I said, "My fires me that you just want to listen to what you want to listen to. " He said, "No. You chant the mantra, and I will listen. And my wind will tell me, because my wind has brought me here. " And I said, "By saying 'Sat Nam' we can get rid of the whole thing. " So I said, "All right. This is how we chant. 'Saaaaaaat Nam'. " He said, "No.

给予。你现在已经同意去分享，那就优雅地分享吧。我说：「耶稣，他是个难缠的人。我心里想过要摆脱他。于是我坐下来。我说：『说 Sat Nam。』他说：『不，不是这样。我的风告诉我，你在生我的气。』我说：『我没有生你的气，但你对我太挑剔了。』我说：『我的火告诉我，你只想听你想听的东西。』他说：『不。你唱诵曼陀罗，我来聆听。我的风会告诉我，因为是我的风把我带到这里来的。』我说：『只要说 Sat Nam，我们就能把整件事了结。』于是我说：『好吧。我们这样唱诵。Saaaaaaat Nam。』他说：『不。』

" I said, "All right, we also say,'Sat Nam, Wahe Guru'. " He said, "No. " I said, "Ek Ong Kar, Sat Nam, Karta Purkh... " He said, "Wait a minute; that's not what you are to say. It was a very curious situation and I never knew what to do. Now his wind has to tell him and then I can do my job.

我说：「好吧，我们也说，Sat Nam，Wahe Guru, Whaa‑hay Guroo。」他说：「不。」我说：「Ek Ong Kar，Sat Nam，Karta Purkh……」他说：「等一下；那不是你该说的。」那是个非常奇怪的局面，我从来不知道该怎么做。现在他的风得告诉他，然后我才能做我的事。

that's not what you are to say. It was a very curious situation and I never knew what to do. Now his wind has to tell him and then I can do my job.

那不是你该说的。那是个非常奇怪的局面，我从来不知道该怎么做。现在他的风得告诉他，然后我才能做我的事。

Finally, not finding the way, I said, "Man, really you want to share with me what God has with me? " He said, "Yes. " I said, "Well, sit down then and let us all chant the same way. Okay? Sa-Ta-Na-Ma. " There is a key in it. There is a trick in it, folks. Watch out. as simple as we chant every day. Now watch my sound. There is a little trick in it. There is a trick that even if the death wants to get you, it can't get you if you know that little key in it. This Sa-Ta-Na-Ma is total universe. So long as you will greet each other, talk to each other, chant it, meditate on it, the God on his own confidence has to stand by you.

最后，找不到办法，我说：「老兄，你真的想和我分享神与我同在的东西吗？」他说：「是的。」我说：「那好，坐下来，让我们一起用同样的方式唱诵。好吗？Sa-Ta-Na-Ma。」这里面有一把钥匙。这里面有一个诀窍，各位。小心。就像我们每天唱诵的那样简单。现在注意听我的声音。这里面有一个小诀窍。有一个诀窍，即使死亡想抓你，只要你懂得里面那把小小的钥匙，它也抓不到你。这个 Sa-Ta-Na-Ma 就是整个宇宙。只要你们彼此问候、彼此交谈、唱诵它、冥想它，神凭着他自己的信心，就必须站在你这一边。

total universe. So long as you will greet each other, talk to each other, chant it, meditate on it, the God on his own confidence has to stand by you.

整个宇宙。只要你们彼此问候、彼此交谈、唱诵它、冥想它，神凭着他自己的信心，就必须站在你这一边。

It's a panj shabad. These are the five sounds which God accepted. Now listen to the sound which I want to share with you. Sa-Ta-Na-Ma, Sa-Ta-Na... This Na, in sound is thin, but in this chant, Na is thick. NA. It is not na, it is NA. (nasal) There is a little vibratory affect, you may not even sometimes look at it, but it is most important. na means death. NA means one who never dies. Sat Siri Akal: Sat means the Truth, Siri means great, Akal means that which does not die. But when you say "Kaal" it means death. Akal; which does not know death. na and NA. They are two opposites. He said, "Yes, my wind tells me it's all right, thank you. Sa-Ta-Na-Ma, and he left. I never saw him again.

这是一个 panj shabad。这是神所接受的五个音。现在听一听我想与你分享的这个音。Sa-Ta-Na-Ma，Sa-Ta-Na……这个 Na，在发音里是细的，但在这个唱诵里，Na 是粗的。NA。它不是 na，它是 NA。（鼻音）有一点振动的效果，你有时甚至可能不会注意到它，但它是最重要的。na 的意思是死亡。NA 的意思是永不死亡的那一位。Sat Siri Akal：Sat 的意思是真理，Siri 的意思是伟大，Akal 的意思是那不死之物。但当你说「Kaal」时，它的意思是死亡。Akal；它不知道死亡。na 和 NA。它们是两个对立面。他说：「是的，我的风告诉我没问题，谢谢你。Sa-Ta-Na-Ma，然后他就走了。我再也没见过他。

death. na and NA. They are two opposites. He said, "Yes, my wind tells me it's all right, thank you. Sa-Ta-Na-Ma, and he left. I never saw him again.

死亡。na 和 NA。它们是两个对立面。他说：「是的，我的风告诉我没问题，谢谢你。Sa-Ta-Na-Ma，然后他就走了。我再也没见过他。

The power of you is the power of your sound. Whatever you say is not that power, but that you listen to what you say. Not that I listen to what you say. Mostly, you don't listen to what you say. That's why the world around you is a mess. Say it, but when you say it, also listen to what you are saying. It is the most powerful human situation. When you chant, listen to what you chant, because your liberation, your achievement, is in listening, not in saying. In your listening is your power. And if you can say something, and you can listen to the same thing, your impact will be perfect. It doesn't matter, my friend, what you say. It matters how you say it.

你的力量就是你声音的力量。你说什么并不是那股力量，而是你聆听你所说的话。不是我聆听你所说的话。大多数时候，你并不聆听你所说的话。这就是为什么你周围的世界一团糟。说出来，但当你把它说出来时，也要聆听你正在说什么。这是人类最强大的处境。当你唱诵时，聆听你唱诵的内容，因为你的解脱、你的成就，在于聆听，而不在于说。你的力量就在你的聆听之中。如果你能说出某样东西，又能聆听同样的东西，你的影响力就会完美。我的朋友，你说什么并不重要。重要的是你怎么说。

How you say it is the way you want to listen. You are angry, you say "Hey Godsake'" Now you have said God, and you have said sake. God sake is a very good word, but as you say it!

你怎么说，就是你想要怎样聆听。你生气了，你说「Hey Godsake」。现在你说了 God，也说了 sake。God sake 是个很好的词，但看你是怎么说的！

It is so surprising, and I do it very often. When there are people in my presence, I start talking about something. I don't

这太令人惊讶了，而我经常这样做。当我面前有人的时候，我开始谈某件事。我不

word, but as you say it!

词，但看你是怎么说的！

It is so surprising, and I do it very often. When there are people in my presence, I start talking about something. I don't

这太令人惊讶了，而我经常这样做。当我面前有人的时候，我开始谈某件事。我不

mean a thing, you know. And they get upset. Then they run away. Now they can't catch me because I have not said something very unusual. I say a very common thing, but the way I say it, I know they can't stand it. I know it. They know it too. And you know how I decide? I say six words. If on the third word, the aura changes to zero, (I'm not saying what zero) then I understand the retaining and sustaining power of this individual is at risk. If he listens to the full sentence and then reacts, it's a normal case. When in the half of the sentence he reacts, he's an abnormal case and we have to work harder and faster. And sometimes I even look and people freak out. This is normal.

意味着什么，你知道的。然后他们就不高兴了。接着他们就跑掉了。现在他们抓不住我，因为我没说任何特别不寻常的话。我说的都是很普通的话，但我说话的方式，我知道他们受不了。我知道。他们也知道。你知道我怎么判断吗？我说六个词。如果说到第三个词，能量圈就归零了（我没说零是什么），那我就明白这个人的承受力和维持力已经岌岌可危。如果他听完一整句才反应，那是正常情况。如果说到半句他就反应了，那就是不正常的情况，我们得更用力、更快地处理。有时候我甚至只是看一眼，人们就崩溃了。这很正常。

Sound pervades among us. Sound is us. We are just like an instrument of sound. If our sound has rhythm, we have success. If our sound doesn't have rhythm...

声音遍及我们之间。声音就是我们。我们就像声音的一件乐器。如果我们的声音有节奏，我们就会成功。如果我们的声音没有节奏……

pervades among us. Sound is us. We are just like an instrument of sound. If our sound has rhythm, we have success. If our sound doesn't have rhythm...

遍及我们之间。声音就是我们。我们就像声音的一件乐器。如果我们的声音有节奏，我们就会成功。如果我们的声音没有节奏……

Some people always say,"What have I said? '' You have said nothing. It was a rhythmless saying. It was filled with the filth of ego and anger. It was a deceitful saying. It was a saying to penetrate and crush the other man's territory of ego. It was said to put in the other man the duality, the insecurity. It was a kind of a blame that you said. You put all twenty tons of poison in it, but you cover it with beautiful words. It will effect the way you have said it, the way you wanted it. Your word, a cover of thin sheet you put out, is not effective. You are speaking from the sickest karma of your personality, and you are putting out the sweetest word.

有些人总是说：「我说了什么？」你什么都没说。那是一句没有节奏的话。它充满了小我和嗔怒的污秽。那是一句欺骗的话。那是一句要穿透并碾碎别人小我领地的话。那句话是为了把二元对立、把不安全感塞进别人心里。你说出来的是一种责备。你把整整二十吨的毒都放了进去，却用漂亮话把它盖住。它会按照你说话的方式、你想要的意图起作用。你的话，你盖上的那层薄薄的皮，是没有用的。你是从你人格里最病态的业力在说话，却在吐出最甜的词。

of thin sheet you put out, is not effective. You are speaking from the sickest karma of your personality, and you are putting out the sweetest word.

你盖上的那层薄薄的皮，是没有用的。你是从你人格里最病态的业力在说话，却在吐出最甜的词。

My dear, sickness will catch, words won't mean anything. You put a potassium cyanide in a capsule, and you give it to the guy and you think he's not going to die? Forget it. Poison will be a poison, how you put it doesn't matter. Don't ask what you have said, listen to what you have said. When you listen to what you say, you cannot say the wrong thing. If you ever want to say the right thing, just listen to what you are saying. Your own self will stop you.

亲爱的，病会传染，词本身毫无意义。你把氰化钾装进胶囊，递给那家伙，你以为他不会死？别想了。毒就是毒，你怎么装它都无所谓。别问你说了什么，去聆听你说了什么。当你聆听自己说的话，你就说不出错的话。如果你真想说出对的话，就去聆听你正在说的话。你自己就会拦住你。

It is one of the most surprising things, the theory of tantrums. When you lay a tantrum, basically you lay it when you are insecure, when your faith is weak, when you are unable to communicate and when you want to either insult or disrespect another person. There are six basic needs of a person to lay a tantrum on another person. Those six are: just to insult, to upset, to bring anger, to create a fear complex, to try to create a separation and to produce death. These are the six evidences on which a person lays a tantrum. Otherwise you communicate.

最令人惊讶的事情之一，就是发脾气的理论。当你发脾气时，基本上是在你没有安全感的时候、在你的信念薄弱的时候、在你无法沟通的时候、在你想侮辱或不尊重别人的时候。一个人对另一个人发脾气有六个基本需求。这六个是：只是为了侮辱、为了让人不安、为了引发愤怒、为了制造恐惧情结、为了试图制造分离、以及为了产生死亡。这六项证据就是一个人发脾气的依据。否则你就会去沟通。

complex, to try to create a separation and to produce death. These are the six evidences on which a person lays a tantrum. Otherwise you communicate.

情结、试图制造分离、以及产生死亡。这六项证据就是一个人发脾气的依据。否则你就会去沟通。

And tantrum is only laid down by an individual when this individual thinks this is his or her territory and he or she feels the threat of the territory. Tantrum is an outlet for the threat to ego. Try to understand the basic action. Whenever there is a threat to your ego, there is no love in you. And whatever you say out of love is acceptable. Whatever you say out of ego will never be acceptable no matter how wise you may be and how well you say it.

而一个人只有在认为这是自己地盘、并且感到地盘受到威胁时，才会发脾气。发脾气是小我受到威胁时的一个出口。试着理解这个基本运作。每当你的小我受到威胁，你里面就没有爱。而凡是出于爱说出的话，都是可以接受的。凡是出于小我说出的话，永远不会被接受，无论你多么有智慧、说得多么好。

That is the way we mess up each other's lives. We don't talk straight. Why don't we talk? Because we don't want to listen to what we say. We know we are angry; we know we are at fault, we know we are a nuisance; therefore we live around with a swollen

我们就是这样把彼此的生活搞乱的。我们不肯直说。我们为什么不谈？因为我们不想听自己说了什么。我们知道自己在生气；我们知道是自己的错，知道自己讨人厌；所以我们带着一张肿胀的

don't want to listen to what we say. We know we are angry; we know we are at fault, we know we are a nuisance; therefore we live around with a swollen

不想听自己说了什么。我们知道自己在生气；我们知道是自己的错，知道自己讨人厌；所以我们带着一张肿胀的

face. Now if God would not have given a human mind the patience, the human relationship could not go more than one day. The sickening effect of the whole topic is, when you lay a tantrum, another man cannot adjust himself. Suppose he reacts in tantrum, what will happen to you? A person who does not listen is the only one who can do it. A person who can listen can't do that, because the impolite, disrespectful words are worse than anything which can happen to you. This is serious: cut of the word you can never stitch. Cut of the sword is repairable. Loss or damage to the material is repairable. But cut of the word is irreparable.

脸活着。现在，如果神没有给人类的心智这份耐心，人与人的关系连一天都维持不了。整件事最令人难受的地方是，当你发脾气时，另一个人没法调整自己。假设他也用发脾气来回应，你会怎么样？只有不听的人才能这么做。能听的人做不到，因为那些不礼貌、不尊重的话，比发生在你身上的任何事都更糟。这很严重：话一旦割下去，你永远缝不回来。刀割的伤可以修复。物质的损失或损坏可以修复。但话割的伤无法修复。

of the word you can never stitch. Cut of the sword is repairable. Loss or damage to the material is repairable. But cut of the word is irreparable.

话一旦割下去，你永远缝不回来。刀割的伤可以修复。物质的损失或损坏可以修复。但话割的伤无法修复。

Man may forget it, forgive it, but the scar shall be always there. What is the difference between the two sentences? One sentence has a rhythm, the other doesn't. A sentence which does not have a rhythm will cut through, and you will never be forgiven for that, whomever you may be. That is bhoge, bhoga, bhagh, separation. Any word of language uttered in which there is no rhythm, will kill the friendship. It will kill the communication. It will just separate. And any language, or anything said which has a rhythm will unite you. That is yoga and bhoga right there.

人也许会忘掉它、原谅它，但伤疤永远都在。这两句话有什么区别？一句话有节奏，另一句没有。没有节奏的一句话会割伤人，你永远不会因此被原谅，不管你是谁。那就是 bhoge、bhoga、bhagh，分离。说出的任何语言，只要没有节奏，就会杀死友谊。它会杀死沟通。它只会把人分开。而任何语言，或任何说出的话，只要有节奏，就会把你联结起来。那就是瑜伽和 bhoga，就在这里。

If you are speaking to somebody from the state of compassion, love, respect, grace, communication, you will bring two people together. But when you speak from your angle of selfishness and ego, you would separate the matter. That is why friends become enemies and enemies become friends. Therefore, it is very essential to know to whom you are speaking. It is most important.

如果你从慈悲、爱、尊重、优雅、沟通的状态对别人说话，你会把两个人带到一起。但当你从自私和小我的角度说话，你就会把事情分开。这就是为什么朋友变成敌人，敌人变成朋友。所以，非常重要的是知道你在对谁说话。这是最重要的。

That is why friends become enemies and enemies become friends. Therefore, it is very essential to know to whom you are speaking. It is most important.

这就是为什么朋友变成敌人，敌人变成朋友。所以，非常重要的是知道你在对谁说话。这是最重要的。

The man whose words are innocent and whose tongue chants to God, will never be brought to anger. That's why they say that whenever you go to a holy man, whenever you go to a wise man, when you want to go to a good man; never go empty handed. Why they say? Now I tell you the trick. Trick is, when you give somebody the gift, it doesn't matter what his mood is, he is going to look at the gift. Whatever the mood is, comes and materializes in that focus. Do you understand? If you are there, then that focus is you.

一个言语纯真、舌头向神唱诵的人，永远不会被激怒。所以他们才说，每当你去见一位圣人，每当你去见一位智者，每当你想去见一位好人，永远不要空手去。他们为什么这么说？现在我把诀窍告诉你。诀窍是，当你送别人礼物时，不管他当时心情如何，他都会去看那个礼物。不管那心情是什么，都会来到那个焦点上，并在那里具体化。你明白吗？如果你在那里，那个焦点就是你。

is going to look at the gift. Whatever the mood is, comes and materializes in that focus. Do you understand? If you are there, then that focus is you.

都会去看那个礼物。不管那心情是什么，都会来到那个焦点上，并在那里具体化。你明白吗？如果你在那里，那个焦点就是你。

Once there was a very proud king. He and his queen didn't have a child. They went to the House of the Guru to serve, and they started serving in the kitchen. They were doing a good job; more than good. One day they heard, "Oh my beloved friend, whatever God has written on your forehead cannot go away. " The wife said to the husband, "Now in our life, if no child is written, what is the Guru going to do? " He said, "Well, something he must do. " She said, "What something? We'll go and ask him. He'll say it's not written on our forehead and that's it. And then we will have heard it. " He said, "Listen. There has to be something, some trick about it. I don't agree. After all, I am a king.

从前有一位非常骄傲的国王。他和王后没有孩子。他们去古茹的居所服务，开始在厨房里服务。他们做得很好，不止是好。有一天他们听到：「哦，我亲爱的朋友，神写在你额头上的，怎么也去不掉。」妻子对丈夫说：「如今在我们生命里，如果没有孩子被写定，古茹又能做什么？」他说：「嗯，他总得做点什么。」她说：「做点什么？我们去问他。他会说没写在我们的额头上，就这样。然后我们就听到了。」他说：「听着。一定有什么，有什么诀窍。我不同意。毕竟，我是国王。

I have to run my government and I know things go around some way. In God also the same thing must be. So don't worry about it, something will happen. "

我得治理我的王国，我知道事情总会以某种方式转过来。在神那里也一定是同样的道理。所以别担心，事情自然会发生。」

One day they were serving in the kitchen. Guru walked in and said, "You people have served very well. You have served the House of Guru. See me tomorrow. " So the husband said, "Thank you sir, we

有一天他们正在厨房里服务。Guru 走进来说：「你们这些人服务得很好。你们服务了 Guru 之家。明天来见我。」于是丈夫说：「谢谢您，先生，我们

walked in and said, "You people have served very well. You have served the House of Guru. See me tomorrow. " So the husband said, "Thank you sir, we

走进来说：「你们这些人服务得很好。你们服务了 Guru 之家。明天来见我。」于是丈夫说：「谢谢您，先生，我们

will. And the husband said, "See? See? " She said, "What? He's just going to tell you there's nothing written on your forehead,' that's all. So tomorrow you are going to get a "No". He said, "Well, it doesn't matter, no or yes, we will see tomorrow. Don't worry.

会的。丈夫说：「看见没？看见没？」她说：「什么？他只会告诉你，你额头上什么都没写，就这些。所以明天你只会得到一个『不行』。」他说：「那没关系，不行也好，行也好，明天就知道了。别担心。

He had faith. He had tremendous faith. The next morning, they went and Guru said, "What can I do for you people? " King said, "Sir, you are to do nothing, just don't tell us anything. " She said, "Just don't tell us anything. We don't want to hear anything. We just want to see you, thank you. " King said, "We are all right. You know everything. You are everything. God listens to you, but don't tell us anything. " Guru said, "What is going on? What is happening? " And she said, "No, no, no, he's all right. We know. We'll serve your house. We'll be all right. We'll be good. Don't tell us anything. "

他有信仰。他有极大的信仰。第二天早上，他们去了，Guru 说：「我能为你们做什么？」国王说：「先生，您什么都不用做，只要什么都别告诉我们。」她说：「只要什么都别告诉我们。我们什么都不想听。我们只想见您，谢谢您。」国王说：「我们没事。您什么都知道。您就是一切。神听您的，但什么都别告诉我们。」Guru 说：「这是怎么回事？发生什么了？」她说：「不，不，不，他没事。我们知道。我们会服务您的家。我们会没事的。我们会好好的。什么都别告诉我们。」

happening? " And she said, "No, no, no, he's all right. We know. We'll serve your house. We'll be all right. We'll be good. Don't tell us anything. "

发生什么了？」她说：「不，不，不，他没事。我们知道。我们会服务您的家。我们会没事的。我们会好好的。什么都别告诉我们。」

The Guru knew what was happening. He closed his eyes, concentrated, meditated, and said, "Oh king, you have served the House of Guru and you have washed the plate of a Sikh; therefore, all your karma has been washed. Now go back with your queen to your kingdom and be blessed with a son. One, two, three. Tears came in the eyes of the king and he said, "Sat Guru, we never did so well. One was enough. One, two, three, just because of washing that one plate? Guru said, "It was enough you came all the way from top to the bottom of yourself. Then you served and you served the one who nobody could have served except God. "

Guru 知道发生了什么。他闭上眼睛，专注，冥想，然后说：「哦国王，你服务了 Guru 之家，你洗了一位锡克教徒的盘子；因此，你所有的业力都被洗净了。现在带着你的王后回到你的王国去，你会得到一个儿子的祝福。一个，两个，三个。」泪水涌上国王的眼眶，他说：「Sat Guru，我们从没这么好过。一个就够了。一个，两个，三个，就因为洗了那一个盘子？」Guru 说：「你从自己的顶端一路走到最底端，这就够了。然后你服务了，你服务了那个除了神谁也无法服务的人。」

Narad, the greatest disciple of Narayan the God, one day asked God, Ji, I am very good. God said, "No. He said, "Listen God, all the time I do Narayan, Narayan, I don't-do anything else, you are so happy with me and you say--No? Narayan said, "Look, you have no guru. Narad said, "I have you. He said, "No. I'm not your Guru. I'm your God. Find the Guru.

Narad，神 Narayan 最伟大的弟子，有一天问神：「Ji，我很好。」神说：「不。」他说：「听我说，神，我时时刻刻都在念 Narayan，Narayan，别的什么都不做，你对我这么满意，你却说——不？」Narayan 说：「你看，你没有古茹。」Narad 说：「我有您啊。」他说：「不。我不是你的古茹。我是你的神。去找古茹吧。」

with me and you say--No? Narayan said, "Look, you have no guru. Narad said, "I have you. He said, "No. I'm not your Guru. I'm your God. Find the Guru.

和我一起，你说——不对吗？Narayan 说：「你看，你没有古茹。」Narad 说：「我有你。」他说：「不。我不是你的古茹。我是你的神。去找古茹。」

Now Narad said to himself--This is a puzzle. God is telling me to find a guru. Narad said to Narayan, "What has made you to say so? " Narayan said, "Without Guru, knowledge is not there. You are a devotee. You are perfect, but you are not a man with knowledge because you don't have a Guru. Narad said, "All right Narayan. You are the Lord of Universe, you are my Creator, you are Creator of the whole thing, tell me where I find the Guru. He said, "Go to the earth. Gurus are available on earth. He said, "How shall I find him? " He said, "First man that you meet in the morning, just get him for Guru and you'll be ok. "

这时 Narad 对自己说——这是个谜。神竟然叫我去找古茹。Narad 对 Narayan 说：「是什么让你这么说？」Narayan 说：「没有古茹，知识就不在。你是个奉爱者。你是完美的，但你不是一个有知识的人，因为你没有古茹。」Narad 说：「好吧，Narayan。你是宇宙之主，你是我的造物主，你是万物的造物主，告诉我，我去哪里找古茹。」他说：「到地球上去。古茹在地球上才有。」他说：「我怎么找到他？」他说：「你早上遇到的第一个人，就认他做古茹，你就没事了。」

are available on earth. He said, "How shall I find him? " He said, "First man that you meet in the morning, just get him for Guru and you'll be ok. "

在地球上才有。他说：「我怎么找到他？」他说：「你早上遇到的第一个人，就认他做古茹，你就没事了。」

Narad came to earth, slept for a night, got up the next morning, and found a man who was going with a fishing net. He said, "Oh God, I am Brahman. This is a fisherman. I can't accept him as a Guru. So he came back. He said, "God what is the joke? " God said, "What joke? " Narad said, "I went to find a guru and I found a fisherman. Fishermen are never gurus. " Narayan said, "You will not learn the Satya. You disobeyed me. Now you will go through eighty-four lacs of incarnations. Go back to the earth! "

Narad 来到地球，睡了一夜，第二天早上起来，看见一个人拿着渔网往外走。他说：「哦神啊，我是婆罗门。这是个渔夫。我不能接受他做古茹。」于是他就回去了。他说：「神啊，这是什么玩笑？」神说：「什么玩笑？」Narad 说：「我去找古茹，结果找到一个渔夫。渔夫从来不是古茹。」Narayan 说：「你学不到 Satya。你不听我的话。现在你要经历八十四万次转世。回地球去！」

" Narayan said, "You will not learn the Satya. You disobeyed me. Now you will go through eighty-four lacs of incarnations. Go back to the earth! "

「Narayan 说：「你学不到 Satya。你不听我的话。现在你要经历八十四万次转世。回地球去！」

Narad went back. Now he was in fear. The next morning he got up and saw the fisherman again. He grabbed him, put his net around him, and took him back to where he was staying. He said, "Look, first I did a mistake and I got cursed. Now you are my Guru. You tell me how to get out of that curse. The fisherman said, "Narad, what's the curse? Narad said, "Well, Narayan told me I don't have a Guru, so I came on earth to find Guru. His order was to find the first man and he would have been Guru. I found you, a fisherman. I disliked you. So I went to God, Narayan, and He put a curse on me. Now I don't want to go through those eighty-four lacs. Now you are my Guru.

Narad 回去了。这时他害怕了。第二天早上他起来，又看见了那个渔夫。他一把抓住他，用他的网把他裹住，带他回到自己住的地方。他说：「你看，起先我犯了个错，就被诅咒了。现在你是我的古茹。你告诉我怎么摆脱那个诅咒。」渔夫说：「Narad，什么诅咒？」Narad 说：「唉，Narayan 告诉我，我没有古茹，所以我就到地球上来找古茹。他的命令是找到第一个人，那个人就会是古茹。我找到了你，一个渔夫。我讨厌你。所以我去找神，Narayan，他就把诅咒降在我身上。现在我不想经历那八十四万次。现在你是我的古茹。」

I disliked you. So I went to God, Narayan, and He put a curse on me. Now I don't want to go through those eighty-four lacs. Now you are my Guru.

我讨厌你。所以我去找神，Narayan，他就把诅咒降在我身上。现在我不想经历那八十四万次。现在你是我的古茹。

Before I will believe you are my Guru, tell me how to get out of it. The fisherman said, "It's very easy. Narad said, "Easy? God's word? That curse? I won't go through those lacs? The fisherman said, "Surely not. You won't. Narad said, "How? That fisherman spoke in his ears something. Narad went again to Narayan, "Narayan, Narayan, Narayan" God said, "You have not to go through those eighty-four times of birth, did he tell you the trick? " Narad said, "Yes, I am all right. " Narayan said, "My curse won't work? " "No, it's not going to work at all. --How do you know? Narad said, "My Guru told me. " Narayan said, "Well, how come? " "First of all, your curse is not complete.

在我相信你是我的古茹之前，先告诉我怎么从中解脱出来。渔夫说：「这很容易。」Narad 说：「容易？神的话？那个诅咒？我不用经历那几十万次？」渔夫说：「当然不用。你不会的。」Narad 说：「怎么做？」那个渔夫在他耳边说了些什么。Narad 又去找 Narayan，「Narayan，Narayan，Narayan。」神说：「你不用经历那八十四万次出生了，他告诉你诀窍了吗？」Narad 说：「是的，我没事了。」Narayan 说：「我的诅咒不灵了？」「不，它根本不会灵了。」——你怎么知道？Narad 说：「我的古茹告诉我的。」Narayan 说：「哦，怎么会呢？」「首先，你的诅咒不完整。」

Narayan said, "How is it not complete? --You say I'll go through eighty-four lacs. You never prescribed how I have to start; as a donkey, a monkey, an elephant? You never prescribed how I have to start. And you never prescribed t me. Punishment which has no system and time, is not a punishment.

Narayan 说：「怎么不完整？」——你说我要经历八十四万次。你从没规定我得从哪里开始；是当驴、当猴子，还是当大象？你从没规定我得从哪里开始。你也从没给我规定。没有体系和时间的惩罚，就不是惩罚。

an elephant? You never prescribed how I have to start. And you never prescribed t me. Punishment which has no system and time, is not a punishment.

当大象？你从没规定我得从哪里开始。你也从没给我规定。没有体系和时间的惩罚，就不是惩罚。

Narayan said, "I am not going to spare you. Narad said, "Sir, wait a minute. ~rite down how I will go through it. Narayan started writing.--First you will be atom, then molecule, then tree, then flower, then this flower...all eighty-four lacs, you know is a long list. When it was written, Narad said, "Sir, is this ok? --Perfect. --Now, since I am going to go away from you and I have to go through all this, can you do me a little favor? Just a little. I won't ask more than a little. Narayan said, "Sure, sure. --Sir, you know this paper. Just tear it in half. Narayan said, "Narad, your order of punishment is written. Narad said, "You wrote it, you can tear it up. That's it. It will be done.

Narayan 说：「我不会放过你。」Narad 说：「先生，等一下。把我怎么经历的过程写下来。」Narayan 开始写。——先你会是原子，然后是分子，然后是树，然后是花，然后是这朵花……全部八十四万次，你知道那是一份很长的清单。写完的时候，Narad 说：「先生，这样可以吗？」——完美。——现在，既然我要离开你，而且我得经历这一切，你能帮我一个小忙吗？就一个小忙。我不会要求超过一个小忙。Narayan 说：「当然，当然。」——先生，你知道这张纸。把它撕成两半吧。Narayan 说：「Narad，你的惩罚令已经写好了。」Narad 说：「是你写的，你可以撕掉它。」就这样。它会成的。

tear it in half. Narayan said, "Narad, your order of punishment is written. Narad said, "You wrote it, you can tear it up. That's it. It will be done.

把它撕成两半。Narayan 说：「Narad，你的惩罚令已经写好了。」Narad 说：「是你写的，你可以撕掉它。」就这样。它会成的。

It's enough you wrote it. Now, do you want to grant me what I said or not? --What did you say? --I told you to tear it in half. So Narayan tore it in a square way, and said, "All right. Narad said, "Sir, it is not torn half way, it must be torn this way so the curse won't be good. And Narayan said, "Was that fisherman your Guru? Then Narad couldn't hold. He grabbed and said, "How did you know that? And the moment he touched Narayan, he felt the feeling that he felt with the fisherman.

你写了就够了。现在，你想不想答应我所说的事？——你说了什么？——我让你把它撕成两半。于是 Narayan 把它撕成一个方形，说：「好吧。」Narad 说：「先生，这不是撕成两半，必须这样撕，诅咒才不会成立。」Narayan 说：「那个渔夫是你的古茹吗？」然后 Narad 忍不住了。他抓住他，说：「你怎么知道的？」他一碰到 Narayan，就感受到了他和渔夫在一起时感受到的那种感觉。

The word, the wisdom, the power of God, is not in this of in that; here or there. It is there where it is. That is why whenever you say something, you should listen to it. And when you listen to it, then you will know if it is good or bad. If it is bad, then why do you want to distribute it.

神的话语、智慧、力量，不在这个里，也不在那个里；不在这里，也不在那里。它就在它所在的地方。所以，每当你说了什么，你都应该聆听它。当你聆听它时，你就会知道它是好还是坏。如果它是坏的，那你为什么还想把它散播出去。

you should listen to it. And when you listen to it, then you will know if it is good or bad. If it is bad, then why do you want to distribute it.

你应该聆听它。当你聆听它时，你就会知道它是好还是坏。如果它是坏的，那你为什么还想把它散播出去。

The word good is g-o-o-d. The word God is G-o-d. You have to become God to become good. There is additional "o". Life is not a ritual, my friends. Life is a reality. Give your life a chance, give your life a guidance. Allow your life to live. At least if you are a mess, your life may not be. Allow it to live. You are the only one who can Give your life a chance to live. God did His job. He gave you life. God gave you instrument, the human body, to live the life, and God gave you the orbit of life. Now how do you want to live it? With depression, with tantrums, with insecurities? This wolf cry is not only a deadly thing, but it is a living of the cursed ones.

good 这个词是 g-o-o-d。God 这个词是 G-o-d。你必须成为神，才能成为善。多了一个「o」。朋友们，生活不是仪式。生活是现实。给你的生活一个机会，给你的生活一个指引。让你的生活活起来。至少就算你一团糟，你的生活未必如此。让它活起来。只有你，才能给你的生活一个活下去的机会。神做了祂的那份工。祂给了你生命。神给了你工具，也就是人的身体，去活出这生命，神也给了你生命的轨道。现在你想怎么活它？带着抑郁、带着脾气、带着不安全感？这种狼来了的喊叫不只是致命的事，它还是被诅咒者的活法。

want to live it? With depression, with tantrums, with insecurities? This wolf cry is not only a deadly thing, but it is a living of the cursed ones.

想怎么活它？带着抑郁、带着脾气、带着不安全感？这种狼来了的喊叫不只是致命的事，它还是被诅咒者的活法。

That is why in Ardas, the prayer of the Sikh, "Nanak Nam, Cherdi Kala, Tere Bani, Sarbat ta Bala. " Nanak Nam; Nanak, by virtue of chanting the Nam, spirit is elevated, and then, man wishes good to all. One who wishes good to all, wishes good to himself. When you want to limit the good, then you get the curse of God. Let the good flow, let the kindness flow. It can come to you when your words, the shabad, have the rhythm in them; harmony, harmonious words.

所以在 Ardas，锡克的祈祷里说：「Nanak Nam, Cherdi Kala, Tere Bani, Sarbat ta Bala。」Nanak Nam；那纳克，凭着唱诵 Nam，精神被提升，然后，人会祝愿众生都好。祝愿众生都好的人，就是祝愿自己好。当你想限制那份好，你就会招来神的诅咒。让好流动，让善意流动。当你的话语，那 shabad，里面有节奏时，它就会来到你这里；和谐，和谐的话语。

of God. Let the good flow, let the kindness flow. It can come to you when your words, the shabad, have the rhythm in them; harmony, harmonious words.

神的。让好流动，让善意流动。当你的话语，那 shabad，里面有节奏时，它就会来到你这里；和谐，和谐的话语。

You can say it loudly, or you can say it slowly, that doesn't mean a thing; but the listener should be tuned in to listening. When you are angry, it doesn't matter whether you are a saint, you are going to irritate a man. When you are insecure, you are going to irritate a secure man. You have a bow and you want to shoot it, and you say that the other person will not be hurt. You are just a nuisance. It will never make sense. Five times, ten times. twenty times, the people from the village will come to save you; but one day, they will decide not to. That day the real wolf will eat you.

你可以大声说，也可以慢慢说，那都不算什么；但听的人必须调频到聆听。当你愤怒时，不管你是不是圣人，你都会惹恼一个人。当你没有安全感时，你就会惹恼一个有安全感的人。你有一把弓，你想射出去，还说对方不会受伤。你只是个惹人厌的家伙。它永远说不通。五次、十次、二十次，村里的人会来救你；但有一天，他们会决定不再来。那一天，真正的狼就会把你吃掉。

ten times. twenty times, the people from the village will come to save you; but one day, they will decide not to. That day the real wolf will eat you.

10 次。20 次，村里的人会来救你；但有一天，他们会决定不再来。那一天，真正的狼会把你吃掉。

Some people are not grateful for the kindness of God. They are not grateful because they do not know how great they are. If you do not know how filled you are with greatness, how can you be grateful? You always count your defects, you never count your merits. Count your merits, and leave the deficiencies. They are meant to be filled in with your efficiency. That's all it takes. When you don't give to your deficiency, it is your efficiency. You are not a sinner, you are deficient. Just keep up, and you'll be efficient. That's all it takes. Then you don't give to your deficiency, it is your efficiency, and it will carry you through. That's all, it's a secret of life. Nobody's perfect.

有些人对神的仁慈并不感恩。他们不感恩，是因为他们不知道自己有多伟大。如果你不知道自己里面充满了多少伟大，你怎么可能感恩？你总是数自己的缺点，从不数自己的优点。数你的优点，把那些不足放下。它们本来就是等着你用你的效率去填满的。就这么简单。你不去喂养你的不足，那就是你的效率。你不是罪人，你只是有不足。只要坚持下去，你就会变得有效率。就这么简单。然后你不去喂养你的不足，那就是你的效率，它会带你走过去。就这样，这是生命的秘密。没有人是完美的。

As a human, if you are innocent, you will never be punished. When you don't know anything, you are innocent. Why you want to know your demerits? Then you are not innocent. Never try to know your demerits, but know your good points.

作为一个人，如果你是纯真的，你永远不会被惩罚。当你什么都不知道时，你就是纯真的。你为什么想知道自己的缺点？那样你就不纯真了。永远不要试着去知道自己的缺点，而要知道自己的优点。

anything, you are innocent. Why you want to know your demerits? Then you are not innocent. Never try to know your demerits, but know your good points.

任何东西，你就是纯真的。你为什么想知道自己的缺点？那样你就不纯真了。永远不要试着去知道自己的缺点，而要知道自己的优点。

A question was asked to me today, a very funny question, they said, "Yogiji, we have observed one thing. I said, "What have you observed? They said, "People who go very messy and very insecure, you pay more attention to them, than the people who are just ok. I said, "Well, my job, you must understand. I am a garbage collector. I'll collect where the garbage is.

今天有人问了我一个问题，一个很好笑的问题，他们说：「Yogiji，我们观察到一件事。」我说：「你们观察到什么？」他们说：「那些活得一团糟、极度没有安全感的人，你对他们比对那些还过得去的人更上心。」我说：「嗯，你得明白，这就是我的工作。我是个收垃圾的。垃圾在哪儿，我就去哪儿收。」

July 11, 1975

1975 年 7 月 11 日

Have you seen a man cleaning a clean floor? It is so simple, this life is so simple. In reality if you want to know the truth, you need not know anything at all. Too much knowing is a lot of mess. To be very factual with you, in my own personal self, I have never cared to know anything. If you can measure a man to the escapist capacity of N (infinity), I am a living example of it. All I know is two things; one is, there is a prayer, and the other is that there is no prayer. That's all I know. I don't know anything more than that. I have only two things known to me; one is a prayer, and one is not. I can do one thing only at a time.

你见过一个人在干净的地板上打扫吗？就这么简单，这一生就这么简单。其实，如果你想知道真相，你根本什么都不需要知道。知道得太多就是一大堆烂摊子。跟你说实话，就我自己而言，我从来懒得去知道任何东西。如果你能把一个人逃避的程度量到 N（无限），我就是活生生的例子。我只知道两件事：一件是有祈祷，另一件是没有祈祷。我就知道这些。除此之外我什么都不知道。我只知道两件事：一件是祈祷，一件不是。我一次只能做一件事。

I know. I don't know anything more than that. I have only two things known to me; one is a prayer, and one is not. I can do one thing only at a time. Either I can pray for you or I won't, that's all.

我知道。除此之外我什么都不知道。我只知道两件事：一件是祈祷，一件不是。我一次只能做一件事。我要么能为你祈祷，要么就不祈祷，就这样。

That is why nothing upsets me, my set-up is so perfect. All I know is that this man is saying to me this thing. I believe something has asked this person to say this thing to me. Then I'll say--Oh something, who brought him here, take care of it. That's my prayer. whatever I can't understand, I give to the understanding of the one who has created the understanding. By practice, I have become good at it.

这就是为什么没有什么能让我心烦，我的设定如此完美。我只知道，这个人对我说这件事。我相信是某个东西让这个人来对我说这件事的。然后我会说——哦，某个东西，是谁把他带到这里来的，你来处理吧。这就是我的祈祷。凡是我无法理解的，我就交给那个创造了理解力的存在去理解。通过练习，我已经很擅长这样做了。

prayer. whatever I can't understand, I give to the understanding of the one who has created the understanding. By practice, I have become good at it.

祈祷。凡是我无法理解的，我就交给那个创造了理解力的存在去理解。通过练习，我已经很擅长这样做了。

I definitely know as a human I am limited, and I love to be limited. It is a blessing. I know what a God mess must be, I know myself. You know when you have to cook for twenty people you are in a mess. When you have to cook for two million people, you know what a big mess you can be in? Or you can cater to your husband or your teacher, or one of your family; look at that guy who takes care of this whole earth. He sustains everything. You talk about God, you think about God, you read about God, you do yoga because of God, you are yogis because of God; but my experience is that most of the time people forget what God is. This is my experience. I have talked to people and people and people.

我确确实实知道，作为一个人，我是有限的，而我热爱这份有限。它是一种祝福。我知道神的忙乱必定是什么样子，我了解我自己。你知道，当你得为二十个人做饭时，你就已经一团乱了。当你得为两百万人做饭时，你知道你会陷入多大的忙乱吗？或者你只需伺候你的丈夫、你的老师，或你家里的某一个人；看看那个照管整个地球的家伙吧。他维系着一切。你谈论神，你想着神，你读着关于神的书，你因为神而练瑜伽，你因为神而成为瑜伽士；但我的经验是，大多数时候人们忘了神是什么。这是我的经验。我跟一个又一个人、一个又一个人谈过。

of God; but my experience is that most of the time people forget what God is. This is my experience. I have talked to people and people and people.

神；但我的经验是，大多数时候人们忘了神是什么。这是我的经验。我跟一个又一个人、一个又一个人谈过。

Mostly we talk about earth. And what I have learned to do when somebody talks to me about earth, is to tell him about God. When somebody tells me about God, I listen, that's all. I listen to my staff because I know through them the God can be promoted, that's all. I have no personal intention. I believe they have come to me by God. They have come because they are supposed to, through their incarnation, to work for God; and I know they are supposed to promote God. It is their karma; I sit and watch. Sometime they even forget that part of it. They forget about it as others forget about a lot of things.

我们大多谈的是世俗。而我学会的做法是，当有人跟我谈世俗时，我就跟他谈神。当有人跟我谈神时，我就聆听，仅此而已。我聆听我的员工，因为我知道通过他们，神可以得到弘扬，仅此而已。我没有个人的意图。我相信他们是因神而来到我这里的。他们来，是因为按照他们的转世，他们本该来为神工作；而我知道他们本该弘扬神。这是他们的业力；我坐着观看。有时他们甚至忘了这一点。他们把它忘了，就像别人把许多事情忘了一样。

If you understand that you remember God, just try to remember everything about God, and 4:00 in the evening I'll finish. You'll be shocked to know how many times and how much time you forgot about it. Yoga means united and union. One who is united with God, how can he forget about God? ~hen you don't forget anything, what do you remember?

如果你明白你记得神，那就试着去记得关于神的一切，下午4点我就结束。你会震惊地发现，你有多少次、有多长时间把它忘了。瑜伽意味着联合与合一。一个与神合一的人，怎么会忘了神？当你不忘记任何东西时，你记得的是什么？

about it. Yoga means united and union. One who is united with God, how can he forget about God? ~hen you don't forget anything, what do you remember?

它。瑜伽意味着联合与合一。一个与神合一的人，怎么会忘了神？当你不忘记任何东西时，你记得的是什么？

I have a friend in New York, and we used to have fun late night. We used to do this together, that together you know lots of things, you remember about it? And you talk about that friend? And you think about that friend? And you pray about that friend? And it is between the two humans. Once my teacher told me one

我在纽约有个朋友，我们过去常在深夜找乐子。我们过去一起做这件事，你们知道，一起经历很多事，你还记得吗？你谈起那个朋友？你想着那个朋友？你为那个朋友祈祷？它发生在两个人之间。有一次我的老师告诉我一件

• thing.--The man who can get angry at you, he has forgotten God.

• 事。——那个能对你发怒的人，他已经忘了神。

~hen a man of God gets angry at you, he has no other way but to see God. I asked him a question, I said, "How can these two things happen? ~hen an ordinary man becomes angry, he forgets

当一位属于神的人对你发怒时，他别无他法，只能看见神。我问了他一个问题，我说：「这两件事怎么可能同时发生？当一个普通人发怒时，他会忘记

July 11, 1975

1975 年 7 月 11 日

God. And when a man of God becomes angry, he remembers God. It doesn't seem right. He asked me, he said, "Listen. When a man of God gets angry, he sees nothing but God; but you can only become angry when you forget God first. You will meet some of the people who are very angry. Very saintly and very angry.

神。而当一位属于神的人发怒时，他记得神。这看起来不对。他问我，他说：「听着。当一位属于神的人发怒时，他除了神什么也看不见；但你只有先忘了神，才可能发怒。你会遇到一些非常愤怒的人。非常圣洁，又非常愤怒。

but God; but you can only become angry when you forget God first. You will meet some of the people who are very angry. Very saintly and very angry.

除了神什么也看不见；但你只有先忘了神，才可能发怒。你会遇到一些非常愤怒的人。非常圣洁，又非常愤怒。

I had a chance to visit one. Oh, I have never seen anybody swearing to that extent, even if I tried for twenty years. I could not imagine for a single day. You know, the moment he looked at me, he started abusing me straight back and forth without any reservation. It took me about ten minutes to reach him and I bowed to him and he gave me such a bad abuse. Then I sat down. I was told what to say. You know, I never knew what to deal with that man. I had my first experience. All I said was, "You are all right. You speak the great truth. Is there a way out? " Now I was told to say that. Then he stopped. Immediately when I said it, he stopped. He said, "Sir, now you know who you are.

我曾有机会去拜访过一位。哦，我从没见过有人骂到那种程度，就算我花二十年去试也做不到。我连一天都想象不出来。你知道，他一看我，就开始劈头盖脸地骂我，毫无保留。我花了大约十分钟才走到他跟前，我向他顶礼，他把我骂得那么难听。然后我坐下来。有人教过我要说什么。你知道，我根本不知道该怎么应付那个人。我有了第一次经验。我只说了一句：「你没问题。你说的是伟大的真理。有没有出路？」这是有人教我说的。然后他就停了。我一说出口，他立刻就停了。他说：「先生，现在你知道你是谁了。

Is there a way out? " Now I was told to say that. Then he stopped. Immediately when I said it, he stopped. He said, "Sir, now you know who you are.

有没有出路？」这是有人教我说的。然后他就停了。我一说出口，他立刻就停了。他说：「先生，现在你知道你是谁了。

" I said, "Yes. Whatever you said, I am. Now tell me how to get out of it. " He said, "What are you doing? " "I am doing my job. " "Do the right job you are supposed to do. " I said, "You send me through. I'm willing to do. " Then he looked around and said, "Oh yeh, ok. It will take a little while. Don't worry about it. " I left and somebody asked me, "What was your experience? " I said, "My God, you call that experience? Moment he started looking at me he started going left and right with such dirty abuses, I cannot believe. Is he a man of God? Why you send me there? " He said, "Don't worry about that part. That's normal. What else happened?

我说：“是的。你说我是什么，我就是什么。现在告诉我怎么从中解脱出来。”他说：“你在做什么？”“我在做我的工作。”“去做你该做的正确的工作。”我说：“你把我送过去，我愿意做。”然后他环顾四周，说：“哦，好吧。这要花一点时间。别担心。”我离开了，有人问我：“你的体验是什么？”我说：“我的天，你管那叫体验？他一看着我，就开始左右开弓，骂得那么脏，我简直不敢相信。他是神的人吗？你为什么把我送到那儿去？”他说：“别担心那部分。那很正常。还发生了什么？”

" I said, "Then I told him what I was told to say. " He said, "Then what? " I said, "Then he stopped. " He said, "Oh, job is done! "

我说：“然后我把他要我说的都说了。”他说：“然后呢？”我说：“然后他就停了。”他说：“哦，工作完成了！”

I couldn't believe him, either. I said, "Are you crazy? What job is done? What are you talking about? You know I just played very innocent. " He said, "You do not know. He would not have stopped. "

我也没法相信他。我说：“你疯了吗？什么工作完成了？你在说什么？你知道我只是装得很无辜。”他说：“你不知道。他本来不会停的。”

crazy? What job is done? What are you talking about? You know I just played very innocent. " He said, "You do not know. He would not have stopped. "

疯了吗？什么工作完成了？你在说什么？你知道我只是装得很无辜。”他说：“你不知道。他本来不会停的。”

After a week, that friend of mine came and asked me, "Yogi Baba, could you tell me why that man abused you? " I said, I know. I knew why. " He said, "Why didn't you tell me at that time? " I said, "Well, you never asked. You just said job is done. " He said, "Tell me why does he abuse people? " I said, "That man doesn't see anything except the soul in us and all the negative karma we are committing with that soul. That makes him angry and he abuses, that's all. "

一周后，我那个朋友来了，问我：“Yogi Baba，你能告诉我那个人为什么骂你吗？”我说：“我知道。我知道为什么。”他说：“那你当时为什么不告诉我？”我说：“嗯，你从来没问过。你只说了工作完成了。”他说：“告诉我，他为什么骂人？”我说：“那个人除了我们里面的灵魂，以及我们对着那个灵魂所造的一切负面业力之外，什么也看不见。这让他生气，他就骂，仅此而已。”

It's a very simple phenomenon. There is anger in us. The people who teach you, get rid of anger, get rid of lust, get rid of attachment, get rid of sex, get rid of this; I don't argue with them. There are five tattwas: ether, air, fire, water and earth. Those five basic elements which have made a human body are right in you. Without that you can't function, you die. If you want to get rid of fire, what will digest food in your stomach? That fire digests food also. So there's no chance to get rid or anger and I don't think you should even try to do that. Be angry.

这是个很简单的现象。我们里面有愤怒。那些教你摆脱愤怒、摆脱色欲、摆脱执迷、摆脱性、摆脱这个那个的人，我不跟他们争。有五大元素（tattwas）：以太、风、火、水、土。构成人体的这五种基本元素就在你里面。没有它们，你无法运作，你会死。如果你想摆脱火，那用什么来消化你胃里的食物？那火也消化食物。所以根本没有可能摆脱愤怒，我也不认为你该试着那么做。就愤怒吧。

in your stomach? That fire digests food also. So there's no chance to get rid or anger and I don't think you should even try to do that. Be angry.

在你胃里？那火也消化食物。所以根本没有可能摆脱愤怒，我也不认为你该试着那么做。就愤怒吧。

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1975 年 7 月 11 日

Be really angry; but be honestly angry, don't play around. You can always be angry and honestly angry at your own foolishness. Be attached to your sadhana. How can you do sadhana without attachment? Who will wake you up? These tattwas have essence. Each tattwa has the essence. You can channel the essence, you cannot get rid of it. It is a part of you.

要真的生气；但要诚实地生气，别耍花样。你永远可以对自己愚蠢生气，而且是诚实地生气。要执着于你的萨达那。没有执着，你怎么做萨达那？谁来叫醒你？这些五大元素都有精华。每一种元素都有精华。你可以引导这精华，你无法摆脱它。它是你的一部分。

Now the entire scripture of the world is defined in these three sutras. Sadhana, aradhana and prabupati. That's all. There's nothing more to learn. Sadhana is the discipline. Aradhana is to practice the discipline. The result is prabupati. Prabhu means God, pati means the master of God. Word is very simple. It never said you'll become God; it never said you'll leave God; it never said you'll have salvation, nothing. It said prabhupati: you'll become master of God. Why? A knot given by God, God-knot given by man of God cannot be opened by God, this is the law of polarity. That is why in your innocence you should always speak good.

现在，世上所有的经典都定义在这三句经里。萨达那、专注修持和prabupati。就这些。再没有别的要学了。萨达那是纪律。专注修持是去实践这纪律。结果就是prabupati。Prabhu 意思是神，pati 意思是神的主人。这话很简单。它从没说你会成为神；它从没说你会离开神；它从没说你会得到救赎，什么都没说。它说的是 prabhupati：你会成为神的主人。为什么？神打的一个结，由神的人打的神之结，连神也解不开，这就是二元对立的法则。所以，在纯真里，你应当永远说好话。

by God, God-knot given by man of God cannot be opened by God, this is the law of polarity. That is why in your innocence you should always speak good.

由神的人打的神之结，连神也解不开，这就是二元对立的法则。所以，在纯真里，你应当永远说好话。

When you speak good, you are more that God, you are a more organized God. It is an "0". "G" -- generating power, "0" -- organizing power, "D" -- destroying power. These three words make God. Brahma, who generates, Vishnu, who organizes, Shiva, who destroys; Those three Hindu Gods are those three English Gods. That's the one God. And good is another "0". More organized you are that God, then you are good.

当你说好话时，你比神更大，你是一个更有组织的神。它是一个「0」。「G」——生成的力量，「0」——组织的力量，「D」——毁灭的力量。这三个词构成了 God。梵，生成者；毗湿奴，组织者；湿婆，毁灭者；那三个印度神就是那三个英文的 God。那是同一个神。而 good 是另一个「0」。你比那个神更有组织，你就是 good。

And what beats us to death is our fear. Fear is our enemy, faith is our friend. Whosoever has faith, has not fear. Whosoever has fear, has no faith. First principle is this. Faith moves the mountains, otherwise stones are heavy. Faith is always first when you believe, then you can act. Then you experience. Then you become. Say so and do so. Two things will happen; either you will or you won't. If you do, you have the faith. If you won't, then you don't. In our human life, there is a power; the power of sound. You can only listen if you can say right.

而把我们打死的是我们的恐惧。恐惧是我们的敌人，信念是我们的朋友。谁有信念，谁就没有恐惧。谁有恐惧，谁就没有信念。这是第一原则。信念能移山，否则石头就是沉重的。信念永远在第一位，当你相信，你才能行动。然后你体验。然后你成为。这样说，就这样做。会有两件事发生；要么你会做，要么你不会。如果你做了，你就有信念。如果你不做，你就没有。在我们的人生里，有一种力量；声音的力量。只有当你能说对，你才能聆听。

you have the faith. If you won't, then you don't. In our human life, there is a power; the power of sound. You can only listen if you can say right. All those husbands and wives who fight because the wife doesn't listen to the husband, or the husband doesn't listen to the wife.

你就有信念。如果你不做，你就没有。在我们的人生里，有一种力量；声音的力量。只有当你能说对，你才能聆听。所有那些夫妻吵架，都是因为妻子不听丈夫，或者丈夫不听妻子。

Non-listening of a situation always creates disharmony. It creates the clash. In behavior pattern, when you see somebody obnoxious, and you misbehave; actually you take over the karma, you become the obnoxiousness and you become obnoxious. If you listen to what you are listening, you can reject it and you need not become obnoxious. That is why we hurt each other. We don't mean to hurt each other, but we hurt each other because we don't listen.

不去聆听一个情境，总会制造不和谐。它会制造冲突。在行为模式里，当你看到某个令人厌恶的人，你就失态；其实你接过了他的业力，你变成了那份令人厌恶，你也变得令人厌恶。如果你聆听你正在听的东西，你可以拒绝它，你不需要变得令人厌恶。这就是为什么我们彼此伤害。我们并不是有意彼此伤害，但我们彼此伤害，因为我们不聆听。

and you need not become obnoxious. That is why we hurt each other. We don't mean to hurt each other, but we hurt each other because we don't listen.

你不需要变得令人厌恶。这就是为什么我们彼此伤害。我们并不是有意彼此伤害，但我们彼此伤害，因为我们不聆听。

When you cater to somebody, you have the essence of reality, but you are not in reality. Question comes, when catering is a non-reality why do we cater? We cater because we want to wait. That person is not fully prepared to receive. Therefore, when a person wants to listen to the truth, just keep silent. On this planet, everyone says they want to listen to the truth, but no one is ready. Only speak the truth to one who is ready. If you will speak the truth to the one who is not ready, you have an enemy at hand.

当你迎合某人时，你拥有现实的精髓，但你并不在现实之中。问题来了，既然迎合是一种非现实，我们为什么还要迎合？我们迎合，是因为我们想等待。那个人还没有完全准备好接收。所以，当一个人想要聆听真理时，就保持沉默。在这个星球上，每个人都说他们想聆听真理，但没有一个人准备好了。只对准备好了的人说真理。如果你对没有准备好的人说真理，你手边就多了一个敌人。

but no one is ready. Only speak the truth to one who is ready. If you will speak the truth to the one who is not ready, you have an enemy at hand.

但没有一个人准备好了。只对准备好了的人说真理。如果你对没有准备好的人说真理，你手边就多了一个敌人。

There is a story. Bhagia, that little beautiful bird, makes that beautiful house with a window, store room, place to play, swing and everything. One day, there was a terrible rain and Bhagia was enjoying it in his own little hut. He saw a monkey outside shivering. Bhagia was swinging on his swing, and he said to the monkey, "Brother, the whole summer I was building this little hut and you were playing around. If you would have built something, you would not have been shivering out there. The monkey said, "What are you saying? " He said, "Well, you know, I'm saying that you should have worked for your own home. " The monkey said, "What does it matter whether I work for my own home or not?

有一个故事。Bhagia，那只美丽的小鸟，造了一座美丽的房子，有窗户、储藏室、玩耍的地方、秋千，什么都有。有一天，下了一场可怕的雨，Bhagia 在自己小小的棚屋里享受着。它看见外面有一只猴子在发抖。Bhagia 在秋千上荡着，对猴子说：「兄弟，整个夏天我都在造这座小棚屋，你却在到处玩。如果你也造点什么，你就不会在外面发抖了。」猴子说：「你在说什么？」它说：「嗯，你知道，我是说你应该为你自己的家干活。」猴子说：「我为自己家干不干活，有什么关系呢？

you know, I'm saying that you should have worked for your own home. " The monkey said, "What does it matter whether I work for my own home or not?

你知道，我是说你应该为你自己的家干活。」猴子说：「我为自己家干不干活，有什么关系呢？

He then broke that tree and Bhagia's home went right into the river. That little bird came on the branch and said, "What did you do? " "The same thing that you expected from me. " Bhagia said, "I gave you advice. " And Monkey said, "I was not ready. You gave it to me, but I was not ready, so I reacted. If you would not have given me advice, I would not have broken your home. "

然后它折断了那棵树，Bhagia 的家直接掉进了河里。那只小鸟落到树枝上，说：「你干了什么？」「就是你期望我干的那件事。」Bhagia 说：「我是给你建议。」猴子说：「我没准备好。你给了我建议，但我没准备好，所以我起了反应。如果你没给我建议，我就不会毁掉你的家。」

That's where the saying,"Don't cast your pearls before swine" comes in. Pigs will never appreciate pastry which may be French. And ego will never learn about God. Ego is such an earthly element, it will never let the power of the ether prevail. That is why I say to you you are here because you should be here. I don ' t believe that you are here because you made it. Somewhere you have earned it. There are many slips between the cup and the lips. If you are here, you are here for a purpose. Never misunderstand that you made it because you made it. It ' s all in His divinity. Your limited self thinks it is because you made it.

这就是那句「别把珍珠丢在猪前」的来由。猪永远不会欣赏法式糕点。小我也永远不会去了解神。小我是那么土性的东西，它绝不会让以太的力量占上风。所以我对你说，你在这里，是因为你本该在这里。我不相信你在这里是因为你办到了。你在某个地方挣得了它。杯到嘴边，还有许多闪失。如果你在这里，你就是带着一个目的在这里。永远不要误解成你办到了是因为你办到了。这一切都在祂的神性里。你那有限的小我以为，是因为你办到了。

a purpose. Never misunderstand that you made it because you made it. It ' s all in His divinity. Your limited self thinks it is because you made it. You lie all the time and you say you speak the truth.

一个目的。永远不要误解成你办到了是因为你办到了。这一切都在祂的神性里。你那有限的小我以为，是因为你办到了。你一直在撒谎，却说你讲的是真话。

The worst thing that you do is lie to yourself. Your face tells you how ugly and dirty you are inside. On the surface, you say--I am all right. Whom are you fooling? Your own consciousness, nobody else. In this Cosmic Consciousness you have earned to be here. The trees in this country have earned to be here and listen to us chanting Sat Nam. They have earned the privilege as a tree.

你所做的最糟的事，就是对自己撒谎。你的脸会告诉你，你里面有多丑、多脏。表面上你说——我没事。你在骗谁？骗你自己的意识，没别人。在这宇宙意识里，你是挣得了才在这里的。这个国家的树，是挣得了才在这里听我们唱诵 Sat Nam。它们挣得了作为一棵树的这份殊荣。

Why do you chant? You have a karma with this tree. They listen and you chant. In your infinity and your fineness, just look at the relationship, all is life. This life listens, and you speak to this life. This grass, this dust, this wood, this tree must have died to be a roof of the House of Guru. It must have waited all these years that someday some people would come here to chant Sat Nam. Have you seriously and honestly understood it? That wax must have waited thousands of years to be wax and then become a candle, and then to go on an altar. All thread does not go in candle.

你为什么唱诵？你和这棵树之间有业力。它们聆听，你唱诵。在你的无限和你的精微里，就看看这关系吧，一切都是生命。这个生命在聆听，你对这个生命说话。这片草、这粒尘、这块木头、这棵树，必定死过，才成为古茹之屋的屋顶。它必定等了这么多年，等着有一天一些人会来这里唱诵 Sat Nam。你有没有认真而诚实地明白这件事？那块蜡必定等了千千万万年，才成为蜡，然后成为蜡烛，然后上到圣坛。不是所有的线都能进到蜡烛里。

it? That wax must have waited thousands of years to be wax and then become a candle, and then to go on an altar. All thread does not go in candle. A thread goes in a candle and that candle is lit on the altar. It's all planned.

这件事？那块蜡必定等了千千万万年，才成为蜡，然后成为蜡烛，然后上到圣坛。不是所有的线都能进到蜡烛里。一根线进到蜡烛里，那支蜡烛在圣坛上被点燃。这一切都是安排好的。

It takes many thousands and hundreds of thousands and trillions of years. It's not a small thing. A spot of earth waits millions of years for that day when a man of God will put his foot there. It takes thousands of years for a mountain to get the wind to work and create a little cave where a man of God may take a shelter for a night. Ten years ago, who ever thought we would sit here and chant Sat Nam? The builder of this house never thought of it.

这要花上几千、几十万、几万亿年。这不是小事。一小块土地等上几百万年，就为了那一天，一个属神的人会把脚放在那里。一座山要花几千年，让风去运作，造出一个小洞穴，好让一个属神的人能在那里过一夜。十年前，谁会想到我们会坐在这里唱诵 Sat Nam？这房子的建造者从没想过。

may take a shelter for a night. Ten years ago, who ever thought we would sit here and chant Sat Nam? The builder of this house never thought of it.

可以借住一晚。十年前，谁能想到我们会坐在这里唱诵 Sat Nam？盖这栋房子的人从没想过。

These pieces of the wood have earned it. You usually look at things with a very limited manner. All life supports each other. These trees are the roof and they are supporting us so that we can sit under them and chant and talk about God. This land must have waited thousands and hundreds of thousands of years to become Hacienda de Guru Ram Das. You might have waited thousands and hundreds of thousands of years to come and visit us. It is a karma. That flower waits to the infinite time to be a bud and to become a flower on that day and get picked up that day, and it's sold that day and brought to the altar that day. How many seed incarnations does a rose grow?

这些木头已经挣得了它。你通常看事情的方式非常有限。所有生命都相互支撑。这些树就是屋顶，它们支撑着我们，好让我们能坐在它们下面，唱诵、谈论神。这片土地一定等了成千上万年，才成为 Hacienda de Guru Ram Das。你可能也等了成千上万年，才来拜访我们。这是业力。那朵花等到无限久远，才在那一天成为花苞、成为花，在那一天被摘下，在那一天被卖掉，在那一天被带到圣坛。一朵玫瑰要经历多少次种子的转世？

flower on that day and get picked up that day, and it's sold that day and brought to the altar that day. How many seed incarnations does a rose grow?

在那一天成为花，在那一天被摘下，在那一天被卖掉，在那一天被带到圣坛。一朵玫瑰要经历多少次种子的转世？

A rose flower grows into many incarnations. Many times the branch of the rose is cut and reproduced and replanted around the world, and one day, one branch out of those branches is planted at the house of Guru Ram Das. Nobody becomes a Sikh in one day. Many incarnations the soul waits to Guru. Many bring itself at the altar of the Guru. Many longings the life goes through to belong to the Guru.

一朵玫瑰花要经历许多次转世。玫瑰的枝条被剪下、繁殖、重新栽种到世界各地，很多次，有一天，那些枝条中有一枝被种在 Guru Ram Das 的房子里。没有人一天就成为锡克教徒。灵魂要等许多次转世才等到古茹。许多次把自己带到古茹的圣坛前。生命要经历许多渴望，才归属于古茹。

Attitude of gratitude is a yoga; it is God; it is nature. The creation and the creator exist only in gratitude. We don't praise God, we praise the essence of our experience of reality. When we say He is great, we experience the greatness. We are not just saying God is great because we are buttering him up.

感恩的态度就是一种瑜伽；它就是神；它就是自然。创造与创造者只存在于感恩之中。我们不是在赞美神，我们是在赞美自己对实相体验的本质。当我们说祂伟大，我们就在体验那份伟大。我们不是只在说神伟大，因为我们在拍祂马屁。

our experience of reality. When we say He is great, we experience the greatness. We are not just saying God is great because we are buttering him up.

自己对实相体验的本质。当我们说祂伟大，我们就在体验那份伟大。我们不是只在说神伟大，因为我们在拍祂马屁。

The greatest act is in giving, not in taking. That's why I say, if you take a lesson and you won't give, you incur a terrible karma. That is why I share with you and expect you to share with others. The greatest charity a man can do is to share the knowledge. The greatest austerity you can do is to share the secret. And the greatest gift you can give is to trust each other.

最伟大的行为在于给予，不在于索取。所以我说，如果你学了一课却不肯给出去，你就造下了可怕的业力。这就是为什么我分享给你们，也期望你们分享给别人。一个人能做的最大的慈善，就是分享知识。你能做的最大的苦行，就是分享秘密。你能给的最大的礼物，就是彼此信任。

You know why we become mad at each other? Because we don't trust each other. Love is a separate issue altogether. We don't even trust each other. If we trust each other, there is no reason to become mad. We can negotiate; we can talk; we can understand; we can communicate. But we don't want that because there's no trust.

你知道我们为什么彼此发疯吗？因为我们不信任彼此。爱完全是另一回事。我们甚至不信任彼此。如果我们信任彼此，就没有理由发疯。我们可以协商；我们可以交谈；我们可以理解；我们可以沟通。但我们不想那样，因为没有信任。

You can't make a person listen to you until you tell him he's all right. That's the first requirement. If you ever want a person to listen to you, tell him--You're all right, but... and in that but, put whatever you want to put. Make a goodness as a capsule. And put the truth of quinine in it. It will work.

你没法让一个人听你的，除非你先告诉他他没问题。这是第一个要求。如果你想让一个人听你的，就告诉他——你没问题，但是……在那个「但是」里，你想放什么就放什么。把善意做成一颗胶囊，再把奎宁的真相放进去。它会起作用。

all right, but... and in that but, put whatever you want to put. Make a goodness as a capsule. And put the truth of quinine in it. It will work.

没问题，但是……在那个「但是」里，你想放什么就放什么。把善意做成一颗胶囊，再把奎宁的真相放进去。它会起作用。

Whenever there is a question, always praise the person. Remember that. You are not lying, you are praising the God who created the nut. It is not a lie. Because that nut is also a creation of God. That idiot who is beating you up, and cheating you, and biting you and pinching you, is also a creation of God. Praise the God.

只要有疑问，就永远赞美那个人。记住这一点。你不是在撒谎，你是在赞美那个创造了这颗坚果的神。这不是谎言。因为那颗坚果也是神的创造。那个打你、骗你、咬你、掐你的白痴，也是神的创造。赞美神。

And let us close this with this story. There was a doctor. He knew so much that he could do whatever he wanted to do. So one day, his death came and God sent the God of death to pick

让我们用这个故事来收尾。有一位医生。他懂得太多，想做什么就能做什么。于是有一天，他的死期到了，神派死神去接

story. There was a doctor. He knew so much that he could do whatever he wanted to do. So one day, his death came and God sent the God of death to pick

故事。有一位医生。他懂得太多，想做什么就能做什么。于是有一天，他的死期到了，神派死神去接

him up. And he came back without him. The Almighty God said, "What happened? " He said, "In that place where we have to go to pick up the man, there are about 5000 of them, all alike. They talk alike; they wear the same clothes; they're all the same. Now if the wrong one is killed, what will happen? " "Well that's the problem," he said. "We do not know. They are all exactly alike. We tried every trick we know, but they all respond the same way. " He said, "You have not applied the master trick. Go and apply master trick number 26. " So the God of Death went back and said, "Oh man, you are great. You are more than God; you are perfect. God is one; you are 5000. You are so excellent.

他。结果死神空手回来了。全能的神说：「怎么回事？」他说：「在我们去接人的那个地方，大约有 5000 个，全都一模一样。说话一样，穿的衣服一样，全都一样。现在要是杀错了人，会怎么样？」「嗯，这就是问题所在，」他说。「我们不知道。他们完全一模一样。我们试了所有知道的招数，可他们的反应全都一样。」神说：「你还没用大师的招数。去，用第 26 号大师招数。」于是死神回去说：「哦，人啊，你太伟大了。你比神还伟大；你是完美的。神只有一个；你们有 5000 个。你太卓越了。

Oh, I worship thee, I pray to thee. " After half an hour of praise, he finally said, "It is all great, but... " and some guy answered, "What? " And they caught him. The God of Death said, "You are the guy. "

哦，我崇拜你，我向你祈祷。」赞美了半个小时之后，他终于说：「这一切都很伟大，但是……」有个人答了一句：「什么？」他们就这样抓住了他。死神说：「你就是那个人。」

of praise, he finally said, "It is all great, but... " and some guy answered, "What? " And they caught him. The God of Death said, "You are the guy. "

赞美之后，他终于说：「这一切都很伟大，但是……」有个人答了一句：「什么？」他们就这样抓住了他。死神说：「你就是那个人。」

I want you to read Siri Guru Granth and understand it, not that I will get anything out of it, but that there is something in it for you. You will become better people because it is the language of those who were better people. It was their personal experience with God. Every other scripture will tell you don't have ego. Every other scripture will say, when you get rid of ego, you will find God. Ridiculous. Ego is what makes you find God. It is your ego which you put at stake to find God, otherwise you can't find a thing.

我要你们去读《圣格兰特经》并理解它，不是我能从中得到什么，而是其中有为你准备的东西。你们会变成更好的人，因为那是更好的人所用的语言。那是他们与神的亲身经验。别的经典都会告诉你不要有小我。别的经典都会说，当你摆脱小我，你就会找到神。荒谬。正是小我让你找到神。正是你的小我，你把它押上去，才找到神，否则你什么也找不到。

you will find God. Ridiculous. Ego is what makes you find God. It is your ego which you put at stake to find God, otherwise you can't find a thing.

你就会找到神。荒谬。正是小我让你找到神。正是你的小我，你把它押上去，才找到神，否则你什么也找不到。

It is only your ego which becomes your friend. But when it expands to become universal ego, it becomes divine. For that there is a sound; there is a mantra. This mantra you will not find in scriptures, but in the KRI Journal of Science and Consciousness. These are the scriptures of the Aquarian Age. Every age has its own scriptures. If in this age, you should read the scriptures of this age. When we can travel in airplanes, donkeys become obsolete. But when it was the time of the donkeys, donkeys were all right; now that it is the time of the airplanes, airplanes are all right. When it will be the time of rockets, rockets will be all right.

只有你的小我会成为你的朋友。但当它扩展成宇宙性的小我，它就变得神圣。为此有一种声音；有一个曼陀罗。这个曼陀罗你不会在经典里找到，而是在《KRI 科学与意识期刊》里。这些是水瓶时代的经典。每个年代都有自己的经典。如果在这个年代，你就该读这个年代的经典。当我们可以坐飞机旅行时，驴子就过时了。但在驴子的时代，驴子是对的；现在是飞机的时代，飞机是对的。当到了火箭的时代，火箭就是对的。

were all right; now that it is the time of the airplanes, airplanes are all right. When it will be the time of rockets, rockets will be all right.

是对的；现在是飞机的时代，飞机是对的。当到了火箭的时代，火箭就是对的。

Now this is called ISHT SODHNA MANTRA. "Isht" means the defined, experienced God. "Sodhna" means to purify; straighten out. One is "Isht Sodhna" -- who purifies the God. Sit properly in such a way that your spine is straight. When you sit with a straight spine, then you feel that you are sitting on the earth and your head is in the ether. That is the first requirement. Sit straight; close your eyes; straighten out your feelings and thinK that your head is in the ether. You have to learn to meditate first, before you can meditate on that. But if you can't meditate, you can imagine, at least. Imagine your head is in the ether where the color is blue.

现在这叫做 ISHT SODHNA MANTRA。「Isht」意思是已定义、已体验的神。「Sodhna」意思是净化；理顺。一个是「Isht Sodhna」——净化神的人。坐好，让你的脊柱挺直。当你脊柱挺直地坐着，你就会感到自己坐在地上，而头在以太里。这是第一个要求。坐直；闭上眼睛；理顺你的感受，想着你的头在以太里。你必须先学会冥想，然后才能冥想那个。但如果你无法冥想，至少你可以想象。想象你的头在以太里，那里是蓝色的。

before you can meditate on that. But if you can't meditate, you can imagine, at least. Imagine your head is in the ether where the color is blue.

然后才能冥想那个。但如果你无法冥想，至少你可以想象。想象你的头在以太里，那里是蓝色的。

And you are sitting on the earth where the color is grey. Meditate between these two colors; between blue on the top and grey on the bottom. My dear children, who knows how many days we will be together? But whenever you experience this knowledge, it will make you together. Between your eyebrows and the top of your head is blue ether, from your waistline down it is grey color. Now these are three sounds. First is the ground, Dharti. Dharti is the grey. On the word "dharti", imagine the grey color. And when we say "Akash", imagine

而你正坐在这片灰色的大地上。在这两种颜色之间冥想；上方是蓝色，下方是灰色。我亲爱的孩子们，谁知道我们还能在一起多少天？但每当你体验到这份知识，它就会让你们连在一起。在你两眉之间到头顶之上，是蓝色的以太；从你的腰线往下，是灰色。现在，这里有三个音。第一个是大地，Dharti。Dharti 就是灰色。说到「dharti」这个词时，想象灰色。当我们说「Akash」时，想象

are three sounds. First is the ground, Dharti. Dharti is the grey. On the word "dharti", imagine the grey color. And when we say "Akash", imagine

有三个音。第一个是大地，Dharti。Dharti 就是灰色。说到「dharti」这个词时，想象灰色。当我们说「Akash」时，想象

a dark deep beautiful blue color, royal blue. And when we say "Guru Ram Das heh", bring the meditation at your heart center and imagine the whiteness, white colors, light. Not sun white. Sun white is golden. White white. And we will say, "Dharti heh, Akash heh, Guru Ram Das heh. " You will meditate on that Dharti heh, Akash heh, Guru Ram Das heh. (continues) It is a perfect mantra. It is ashtang mantra. It has eight vibratory imprint effect. In nad it is perfect. Don't go to the literal meaning of it. When you burn a candle, the darkness goes. But if you bring your mind with it, when we say Dharti heh, then imagine vast grey. And we say Akash heh, royal blue on the top.

一种深沉、深邃而美丽的蓝色，宝蓝色。当我们说「Guru Ram Das heh」时，把冥想带到你的心轮中心，想象白色，白色的光。不是太阳的白。太阳的白是金色的。是纯白纯白。我们会说：「Dharti heh，Akash heh，Guru Ram Das heh。」你要冥想那个 Dharti heh，Akash heh，Guru Ram Das heh。（继续）它是一个完美的曼陀罗。它是八支曼陀罗。它有八种振动印迹的效应。在音流（Naad）上它是完美的。不要去找它的字面意思。你点燃一支蜡烛，黑暗就退去。但如果你把心智也带进来，当我们说 Dharti heh 时，就想象广阔的灰色。我们说 Akash heh 时，上方是宝蓝色。

the darkness goes. But if you bring your mind with it, when we say Dharti heh, then imagine vast grey. And we say Akash heh, royal blue on the top.

黑暗就退去。但如果你把心智也带进来，当我们说 Dharti heh 时，就想象广阔的灰色。我们说 Akash heh 时，上方是宝蓝色。

And then we say Guru Ram ~as heh, a tremendous white at the center. This will give you the power to know your past, present and future and whatever a person anywhere has to think, say or do. You will know it before he does. You will even know what makes him think. That much power you can have. The underworld, the world and the world of God shall serve that individual who can perfect this Isht Sodhna Mantra. For forty days, to develop a siddhi, it can never be practiced in the morning. Its time is in the evening. Remember that. If you ever decide to perfect this mantra, you can't do it in the morning.

然后我们说 Guru Ram Das heh，中心是巨大的白色。这会给你力量，让你知道你的过去、现在和未来，也知道任何地方的任何人要思考、要说、要做的任何事。你会在他之前就知道。你甚至会知道是什么让他起念。你能拥有那么大的力量。下界、人间和神的世界都会服务那个能把这句 Isht Sodhna 曼陀罗修到完美的人。用 40 天去培养一种成就（siddhi），它绝不能在早上练。它的时间是傍晚。记住这一点。如果你决定要把这句曼陀罗修到完美，你不能在早上做。

You can chant it in the morning, but when you do it as a personal practice to get the essence of it, you have to do it in the evening. The best time is at sunset. It gives a person the power to penetrate through the entire cosmos to the very simple language of the word. Prayers become effective. So remember, you can chant it any time,

你可以在早上唱诵它，但当你把它当作个人练习、要得到它的精髓时，你必须在傍晚做。最好的时间是日落时分。它给人力量，穿透整个宇宙，直达言语最单纯的语言。祈祷会变得有效。所以记住，你随时都可以唱诵它，

but for a practitioner, for a Saddhic, the sadhana is in the evening.

但对一个修行者、对一个求道者来说，萨达那是在傍晚。

of the word. Prayers become effective. So remember, you can chant it any time,

圣言的力量。祈祷会变得有效。所以记住，你随时都可以唱诵它，

but for a practitioner, for a Saddhic, the sadhana is in the evening.

但对一个修行者、对一个求道者来说，萨达那是在傍晚。

Question: How long should that mantra be practiced?

问：这个曼陀罗应该练习多久？

YB: The mantra is not bound by time and space. But when you want to do a sadhana, it should be done in the evening because the length of the declining sun rays is very effective due to the white light. Grey turns into red in the evening most of the time. But morning is a limited time.

YB：曼陀罗不受时间和空间的束缚。但当你想做萨达那的时候，应该在傍晚做，因为西沉的阳光拉长，由于白光的缘故，非常有效。傍晚大部分时候，灰色会变成红色。而早晨的时间是有限的。

Get to the earth. You won't find gratefulness until you really feel that you are from the dust of this. And this dust must have touched some saintly feet at some time, that you could attain the human body. Out of service to the Guru and out of the grace of Guru, you earned this human body. It is not given to you as a gift. Don't misunderstand it. It is a Gift of God, through the Grace of Guru. So you have already earned it...

回到大地。除非你真正感觉到自己就来自这尘土，否则你找不到感恩。而这尘土一定在某个时候触碰过某位圣人的脚，你才能得到这个人身。出于对古茹的服务，出于古茹的优雅，你赢得了这个人身。它不是当作礼物送给你的。别误解了。它是神的礼物，通过古茹的优雅而来。所以你已经赢得了它……

If you ever get a chance to become humble, never let it go. Because once you become humble before God, you will always have the greatest guarantee that you will be graceful. That is the secret.

如果你有机会变得谦卑，永远不要放过它。因为一旦你在神面前变得谦卑，你就永远拥有最大的保证：你会是优雅的。这就是秘密。