谒师所

The trouble starts with Nanak.

麻烦是从那纳克开始的。

(Student's laughter)

（学生的笑声）

truth come to us and we will give you the truth, you find it you are fine. That's the limit.

真理，到我们这里来，我们会把真理给你，你自己找到了，那也好。这就是极限。

The trouble starts with Nanak.

麻烦是从那纳克开始的。

(Student's laughter)

（学生的笑声）

It is so troublesome situation that even those who follow Nanak do not understand what to do with this person. He says truth is great if you know but finding truth is just as useless as anything else. Live truth, if you don't live truth don't find it even. But if you find truth you go to live it. Now when he challenges everybody on living the truth then they say which truth you are talking about? He answer is it, truth which is the will of God, not the will of the man.

这局面麻烦到连那些跟随那纳克的人，都不知道拿这个人怎么办。他说真理很伟大，如果你知道的话，但找到真理跟别的东西一样没用。活出真理，如果你不活出真理，连找都别找。但如果你找到了真理，你就去活出它。现在当他向每个人挑战，要他们活出真理时，他们就说，你说的是哪个真理？他的回答是：那个真理，就是神的意志，不是人的意志。

This way there are men very superior, very enlightened very great.

这样一来，就有一些人非常高超、非常开悟、非常伟大。

about? He answer is it, truth which is the will of God, not the will of the man.

哪个真理？他的回答是：那个真理，就是神的意志，不是人的意志。

This way there are men very superior, very enlightened very great.

这样一来，就有一些人非常高超、非常开悟、非常伟大。

He said, "No, that doesn't make any sense. A man can only tell you the you the ultimate truth of the will of the God, you cannot only depend on the system, you cannot start worshipping the path, you have to reach the destination in the destiny, otherwise fate will eat you up and you shall be circling like a star or something around your orbit for nothing. Then he becomes very stern and very impolite and situations and remains person why you are promoting your ego on this planet, don't you think that you have already gone through all this eighty point four million life times? Don't you see the eight point four million life times are existing around you? Can't you not see them?

他说：「不，那根本说不通。一个人只能告诉你神的意志的终极真理，你不能只依赖那个体系，你不能开始崇拜那条路，你必须到达天命里的终点，否则命运会把你吃掉，你就会像一颗星星或什么东西一样，绕着自己的轨道白白转圈。」然后他变得非常严厉，非常不客气，在有些场合他会问：你在这个星球上推广你的小我，图什么？你难道不觉得你已经走过了这八百四十万次生命吗？你难道看不见这八百四十万次生命就在你周围存在吗？你难道看不见它们吗？

all this eighty point four million life times? Don't you see the eight point four million life times are existing around you? Can't you not see them?

这八百四十万次生命？你难道看不见这八百四十万次生命就在你周围存在吗？你难道看不见它们吗？

Can't you not feel them? Can you not deal with them? Do you want to go back into that circle again? Do you want to be an eel in the ocean or a fish in the ocean or bird in the tree or you want to be a tree or you want to be a dog and cat and snake? You have already come through it, you have already worshiped God and you have found the human body. You look human then you act like a snake? You look human why you act like a scorpio? Then man found out there are twelve zodiac signs, there are twelve basic animal natures. And he also found out in the sky there are twelve zodiac signs.

你难道感觉不到它们吗？你难道应付不了它们吗？你还想再回到那个圈子里去吗？你想做海里的一条鳗鱼、一条鱼，还是树上的一只鸟，还是想做一棵树，还是想做狗、猫、蛇？你早就走过那一遭了，你早就敬拜过神，你已经得到了人身。你看着像个人，行为却像条蛇？你看着像个人，为什么行为像个天蝎？后来人发现，有十二个星座，有十二种基本的动物本性。他还发现，天上有十二个星座。

man found out there are twelve zodiac signs, there are twelve basic animal natures. And he also found out in the sky there are twelve zodiac signs.

人发现，有十二个星座，有十二种基本的动物本性。他还发现，天上有十二个星座。

So he said, these heavenly zodiac signs means only one thing if you are a Taurus you are a bull, don't put your horns into anybody's stomach, move your tail. And they also said to mankind in the very early of the time that if you are born in a certain zodiac and you have that animal nature this is the time to consciously conquer that animal nature and become divine. Guru Nanak never asked anybody to follow him, all he said is I am following the truth and you should follow the truth. But for God sake do not understand in any way, form and shape that you are different than God.

所以他说，这些天上的星座只意味着一件事：如果你是金牛座，你就是一头牛，别把你的角顶进别人的肚子里，动动你的尾巴。他们也很早很早就对人类说过，如果你生在某个星座，带着那种动物本性，那么现在就是有意识地征服那种动物本性、变得神圣的时候。Guru Nanak 从不要求任何人追随他，他只说，我在追随真理，你们也应该追随真理。但看在神的份上，千万别以任何方式、形态或样子以为你和神有什么不同。

He said Akal Moorat you are the picture, when Hinduism where teaching pictorialism and there are thirty three million gods in many form shape and statues and understanding. Nanak said something very simple.

他说，Akal Moorat，你就是那幅画像。当年印度教教导图像崇拜，有三亿三千万个神，各种形态、样子、雕像和理解。Nanak 说了一件非常简单的事。

teaching pictorialism and there are thirty three million gods in many form shape and statues and understanding. Nanak said something very simple.

教导图像崇拜，有三亿三千万个神，各种形态、样子、雕像和理解。Nanak 说了一件非常简单的事。

He said, "You have gone through all this, there is animal in you, but you are really the statue and the picture of God Himself. " Akal Moorat ajoonee saibhung Gurprasad you are the picture of God. You never came and gone you are still the spirit of God. And you have the God will in you but why your attachment to the Earth and the insecurity as you are so attached you are forgetting your real home.

他说：「你走过了这一切，你里面有动物，但你其实是神自己的雕像和画像。」Akal Moorat ajoonee saibhung Gurprasad，你就是神的画像。你从未来了又去，你仍然是神的灵。你里面有神的意志，可你为什么对大地如此执着、如此没有安全感，执着到忘了自己真正的家。

He also says for some people the earth is just like a resort and with some people it is a wonderful oven of misery, with some people things happen just smoothly as one can understand. But some people do not have even a daily meal. And he calls on the heaven, he said they don't know why you made them that way. Why this comparative study for the man? Then he answers the question, he said, "How painful that may be man has to learn from comparative study. Man must learn that his goodwill and good nature is like fragrance, it will go from all boundaries and it will still be everywhere.

他还说，对有些人来说，地球就像个度假村，对有些人来说，它是一座奇妙的苦难熔炉，对有些人来说，事情就是顺顺当当地发生，谁都能明白。可有些人连每天一顿饭都没有。他呼唤上天，说他们不明白你为什么把他们造成那样。为什么人要有这种比较？然后他回答这个问题，他说：「不管那有多痛苦，人都得从比较中学习。人必须学会，他的善意和善良本性就像芬芳，它会越过一切边界，依然无处不在。

study. Man must learn that his goodwill and good nature is like fragrance, it will go from all boundaries and it will still be everywhere. Then he says the beauty is not in the people who are closed like a bud, but people who like open like a flower.

学习。人必须学会，他的善意和善良本性就像芬芳，它会越过一切边界，依然无处不在。然后他说，美不在那些像花苞一样闭合的人身上，而在那些像花朵一样绽放的人身上。

"

」

He said, "Then beauty is not like a thorn which scratch everybody. And make a feeling presence feeling to exist. But it is those beautiful shady trees which give comforts. "

他说：「那么美就不是像刺那样，把每个人都划伤，制造出一种存在感。而是那些美丽的、有荫蔽的树，给人带来舒适。」

Nanak goes into every aspect of life and finally in Anand Sahib the song of bliss he comes to man itself and he gives him the purpose why he has ears and why he hears it and what is the purpose of it. And he said,

那纳克深入到生活的每一个面向，最后在《极乐颂》这首极乐之歌里，他来到人本身，告诉他为什么他有耳朵，为什么他听见，这一切的目的是什么。他说，

"O sarvano meryo sachey sunney ko pithaey"

「O sarvano meryo sachey sunney ko pithaey」

Oh my ears you have been asked to sit there to hear the truth.

哦我的耳朵，你被安排坐在那里，是为了听见真理。

"O netryo meryo Har binn aur na dekho koyi"

「O netryo meryo Har binn aur na dekho koyi」

Oh my eyes don't see other than God anything else because all His creation is don't get involved with their living.

哦我的眼睛，除了神，别的什么都不要看，因为祂的一切造物——不要卷进它们的活法里。

"O jeeba tu anras jaap rahi"

「O jeeba tu anras jaap rahi」

my eyes don't see other than God anything else because all His creation is don't get involved with their living.

哦我的眼睛，除了神，别的什么都不要看，因为祂的一切造物——不要卷进它们的活法里。

"O jeeba tu anras jaap rahi"

「O jeeba tu anras jaap rahi」

Oh tongue you are just chanting tasteless, useless things and then he says in this body God has put the soul and let it play the horn of time and if you do not answer the calling of God within this body then the breath of life will become useless. He had lot of enemies they imprisoned him, tried to torture him they tried to kill him and then they started doing it character assassination. And then there were at that time the all yogis, naat and siddas they conflicted with him. What you are trying to do they say.

哦舌头，你只是在唱诵那些无味、无用的东西，然后他说，在这个身体里，神放进了灵魂，让它吹响时间的号角，如果你在这个身体里不回应神的召唤，那么生命的气息就会变得毫无用处。他有很多敌人，他们把他关进监狱，试图折磨他，试图杀他，然后他们开始搞人格暗杀。那时候所有的瑜伽士、Naat 和 Siddas 都来跟他冲突。他们说，你想干什么。

He said, "Actually I am not doing, all is happening and I am just watching at it. "

他说：「其实我什么都没做，一切都在发生，我只是在看着它。」

They said, "How can you be householder and you can find God? "

他们说：「你怎么可能做个居士，还能找到神？」

He said, "How you can be so great and go the householder and beg your alms? "

他说：「你们怎么可能这么伟大，却跑到居士家里去乞讨？」

"How come you are so great and you have found God you go and ask householder to help? "

「你们怎么可能这么伟大，已经找到了神，却跑去求居士帮忙？」

can be so great and go the householder and beg your alms? "

能那么伟大，却跑到居士家里去乞讨？

"How come you are so great and you have found God you go and ask householder to help? "

「你怎么这么伟大，已经找到了神，却还去找居士帮忙？」

He said, "How come you are so great and you don't understand why you put down the householders. " He also talked to the egomaniac man that you are born of a woman you are related to a man, you romance a woman, you marry a woman, if one woman die you seek the other. Your whole world is around woman, out of the woman the saints and the kings are born. Why you want to put down the woman? Because he understood the tradition of the Judeo-Christian religion. He found and saw that for three goats and two camels one can buy four women. He saw that and he examined it and he said, what is going on here?

他说：「你怎么这么伟大，却不明白自己为什么要贬低居士。」他也对那个自大的人说：你由女人所生，你和男人有血缘，你和女人谈情，你娶女人为妻，一个女人死了你就再找另一个。你的整个世界都围着女人转，圣人和国王都是从女人那里出生的。你为什么要贬低女人？因为他了解犹太教与基督教传统的做法。他发现、看到用三只山羊和两匹骆驼就能买四个女人。他看到了，他审视了这件事，他说，这到底是怎么回事？

He found and saw that for three goats and two camels one can buy four women. He saw that and he examined it and he said, what is going on here?

他发现、看到用三只山羊和两匹骆驼就能买四个女人。他看到了，他审视了这件事，他说，这到底是怎么回事？

And he traced out the entire history and he said, "Is woman a goat or a sheep and is she available for camels? What is the idea he sell them? How can you relate to life as it is? He questioned those things like why you do this? Why you do that? And then he went to Mecca the holy place where nobody other than Muslim can go even today. It is not a Christian, not anybody else. And he slept there putting his feet towards the side of the Mecca. Some priest saw it he took this leg out of anger.

他把整段历史都追溯了一遍，他说：「女人是山羊还是绵羊，还能拿骆驼来换？他卖她们是什么道理？你怎么能这样对待活生生的生命？」他质疑那些事，比如你为什么这样做？你为什么那样做？然后他去了麦加，那个神圣的地方，直到今天除了穆斯林谁都不能进去。不是基督徒，也不是任何别的人。他睡在那里，把脚朝向麦加的方向。有个祭司看见了，气得把这条腿拽开。

He said, "Who is this legs you are putting your feet towards the house of God? "

他说：「你这是把脚朝向神的房子，这算什么腿？」

He said, "I am very sorry you are very wise man you really reminded me something very truthful. Mecca is the house of God and I should not have put my feet that way, can you forgive me for hurting your feelings? "

他说：「我很抱歉，你是个很有智慧的人，你真的提醒了我一件非常真实的事。麦加是神的房子，我不该把脚朝那边放，我伤了你的感受，你能原谅我吗？」

He said, "That's all right, all right. "

他说：「没关系，没关系。」

He said, "But there is a one more thing you have to do. Put my feet to that side where God is not. "

他说：「但还有一件事你得做。把我的脚放到神不在的那一边去。」

"

」

He said, "That's all right, all right. "

他说：「没关系，没关系。」

He said, "But there is a one more thing you have to do. Put my feet to that side where God is not. "

他说：「但还有一件事你得做。把我的脚放到神不在的那一边去。」

That shocked the guys, He said, "You mean the God is towards the west only and that's the end of it? North, East, and South are without God. " His way of teaching or his way of communicating was very open. Actually the existence of Sikh Dharma did not come out of great meditation and great rituals or great worships. Sikh Dharma actually came for a charpai manjee, manjeee they call it from a bed. They will make a kind of a bed they call it charpai, there were in those days not chairs and tables and that kind of stuff. The most comfortable thing was a charpai, charpai it has four legs and it has length about eight feet or six feet and four feet wide it is called charpai.

这一下把那些人震住了，他说：「你的意思是，神只在西边，就到此为止了？北边、东边、南边就没有神了。」他教学的方式、他沟通的方式非常开放。其实锡克正法的出现，并不是来自什么了不起的冥想、了不起的仪式或了不起的崇拜。锡克正法其实是从一张 charpai 来的，他们叫 manjee，从一张床来的。他们会做一种床，叫 charpai，那个年代没有椅子、桌子这类东西。最舒服的东西就是 charpai，charpai 有四条腿，长度大约 8 英尺或 6 英尺，宽 4 英尺，这就叫 charpai。

most comfortable thing was a charpai, charpai it has four legs and it has length about eight feet or six feet and four feet wide it is called charpai.

最舒服的东西就是 charpai，charpai 有四条腿，长度大约 8 英尺或 6 英尺，宽 4 英尺，这就叫 charpai。

In vernacular language they call it manjee. Actually if there is a very good platform and like a sofa type the thing they call is takt which is normally made of a wood. Charpai is just four wood and strings going around it is little comfortable, they call it manjee. We have Gurdwaras, which are called Manjee Sahib. If you ever go to golden temple, which you will be going in the near future you will find a golden temple an Akal Takt, but beyond that there is a very beautiful thing, they have built that is called Manjee Sahib. Place of a great charpai, bed. Why? Because in olden times Nanak has in incarnation will sit on a charpai and give people the understanding of God.

在方言里他们叫它 manjee。其实如果有一个很好的台子，像沙发那种东西，他们叫 takt，通常是用木头做的。charpai 只是四根木头，绳子绕在上面，稍微舒服一点，他们叫它 manjee。我们有谒师所（Gurdwara），叫 Manjee Sahib。如果你哪天去金庙，不久的将来你会去的，你会看到金庙里有一个 Akaal Takhat，但在那之外还有一件非常美的东西，他们建的，叫 Manjee Sahib。一张大 charpai、大床的地方。为什么？因为在古时候，Nanak 化身而来，会坐在一张 charpai 上，让人们明白神。

Place of a great charpai, bed. Why? Because in olden times Nanak has in incarnation will sit on a charpai and give people the understanding of God.

一张大 charpai、大床的地方。为什么？因为在古时候，Nanak 化身而来，会坐在一张 charpai 上，让人们明白神。

Where he sat and talked about God people built memorial they call him Manjee Sahib. Then there is another type of Gurdwaras they are called dumduma sahibs, people understand what is this dumduma means? These are the places where Guru was serving as a human got tired as a human and took rest. Like Guru Amar Das he took his pot for water twelve miles to get the water from river walked twelve miles back, but there is a place in the middle of it where he always rested and then went back and forth that was a place of rest. Today you will be surprised it's a beautiful Gurdwara it is called dumduma sahib.

他坐在哪里谈论神，人们就在那里建纪念处，叫它 Manjee Sahib。然后还有另一种谒师所，叫 dumduma sahib，大家知道 dumduma 是什么意思吗？这些是古茹作为人服务、作为人累了、在那里休息的地方。比如 Guru Amar Das，他提着水罐走 12 英里到河边取水，再走 12 英里回来，但中间有一个地方，他总是在那里休息，然后再来回走，那就是一个休息的地方。今天你会惊讶，那是一座美丽的谒师所，叫 dumduma sahib。

always rested and then went back and forth that was a place of rest. Today you will be surprised it's a beautiful Gurdwara it is called dumduma sahib.

总是在那里休息，然后再来回走，那就是一个休息的地方。今天你会惊讶，那是一座美丽的谒师所，叫 dumduma sahib。

If you got to New Delhi Nizamuddin eastern you will find now a beautiful Gurdwara, it is also called dumduma sahib. That is where going Guru Gobind Singh came and rested and there after he went to see the emperor and the whole thing. But these are the places where Guru sat down as a human face to face with the all the congregation on a little ordinary thing not something very like palace like thing and whole thing and talk to a common man and told him.

如果你到新德里的尼扎穆丁东区，现在你会看到一座美丽的谒师所（Gurdwara），它也叫 dumduma sahib。Guru Gobind Singh 就是到了那里，在那里歇息，之后才去见皇帝，处理那一整件事。但这些地方，是古茹以人的身份坐下来，面对面和整个会众说话的地方，坐的是很普通的东西，不是什么宫殿般的东西，他和一个普通人说话，告诉他。

"Man tu joth swaroop hey, apana mool pehchaan"

「Man tu joth swaroop hey, apana mool pehchaan」

Oh human mind you are the light of God understand your principle nature. The principle nature is enlightenment you don't have to achieve it. I am very shocked today when I see the Sikh Dharma even in Sikh Dharma today they say do this you will find God, do this you will find God, actually that is anti Sikh religion, Sikh religion said you are God just polish it. Fighting through miserable practices and through fear and through miserable atonements is absolutely not the way.

哦，人的心智，你是神的光，去明白你的根本本性。那根本本性就是开悟，你不需要去达成它。今天我十分震惊，因为我看到锡克正法（Sikh Dharma），即使在今天的锡克正法里，他们也说做这个你就会找到神，做那个你就会找到神，其实那是反锡克教的，锡克教说你就是神，只要把它擦亮。透过痛苦的修持、透过恐惧、透过痛苦的各种赎罪去挣扎，绝对不是那条路。

said you are God just polish it. Fighting through miserable practices and through fear and through miserable atonements is absolutely not the way.

说你就是神，只要把它擦亮。透过痛苦的修持、透过恐惧、透过痛苦的各种赎罪去挣扎，绝对不是那条路。

It's a very unique religion, unheard of, you will find every religion, either it teaches you to be a saint or it teaches to be a soldier, but every religion in the beginning or the end have a practice to saints have to be protected and soldiers have to be guided. For not protecting and not guiding tragedies of the world happens. Sikh Religion blended to be a saint and a soldier, sant sipahee. It said think and plan like a saint and act like a soldier so that you may not hurt anybody. So you may not take away from somebody something, which doesn't belong to you.

这是一个非常独特的宗教，闻所未闻，你会发现每一种宗教，要么教你成为圣人，要么教你成为战士，但每一种宗教在开头或结尾都有一个做法，就是圣人必须受到保护，战士必须受到指引。不去保护、不去指引，世界的悲剧就会发生。锡克教融合了成为圣人和成为战士，sant sipahee。它说，像圣人一样思考和谋划，像战士一样行动，这样你就不会伤害任何人。这样你就不会拿走不属于你的东西。

like a saint and act like a soldier so that you may not hurt anybody. So you may not take away from somebody something, which doesn't belong to you.

像圣人一样思考和谋划，像战士一样行动，这样你就不会伤害任何人。这样你就不会拿走不属于你的东西。

It also told man to recover both side of this as a soldier your activities have to be very uniform harmonious and absolutely to the rhythm. And your thinking and your planning and your blue printing of the situation should be like saint. It is so wonderful to blend these two things it completes the human and there is a very, very good chance that you can totally experience your totality. I am not saying you won't find God in another ways, you will and you should. But it's a long way. Having experience side by side facing the challenge and going and kissing the calamity and shaking the hands with the tragedy and making love romantic love till death are the tradition of the Sikh religion.

它还告诉人，要恢复这两方面：作为士兵，你的行动必须非常统一、和谐，完全合于节奏。而你的思考、你的规划、你对局势的蓝图，应该像圣徒一样。把这两样东西融合在一起，是多么美妙，它让人完整，而且你有一个非常非常好的机会，能完全体验你的整体。我不是说你在别的路上找不到神，你会找到，也应该去找。但那是一条很长的路。并肩经历、直面挑战、走上前去亲吻灾难、与悲剧握手、谈情说爱直到死亡，这就是锡克正法的传统。

They break they never bent.

他们会碎，但从不弯。

(?)

（？）

shaking the hands with the tragedy and making love romantic love till death are the tradition of the Sikh religion.

与悲剧握手、谈情说爱直到死亡，这就是锡克正法的传统。

They break they never bent.

他们会碎，但从不弯。

(?)

（？）

Those who go and just hug the calamity and kiss it and face it to face to face are called Sikhs. Many time calamity laughed and laughed at them in the end it wept and wept and wept. Such a fearless human, such a lofty character and such a serviceful human being humble and firm fearless and serviceful is the gift of the house of Nanak. Those of you who are following this path must understand we are not born in sin and we have no guilt to wash. Simply we have to answer the call of God and we have to shine to help other to see the God. The greatest gift you can do for somebody lift their spirit, elevate their personality and make their directions totally strong and powerful.

那些走上前去，直接拥抱灾难、亲吻它、与它面对面的人，就叫锡克。很多次，灾难嘲笑他们，笑个不停，到最后它哭了，哭个不停。这样无畏的人，这样高尚的品格，这样服务他人的人——谦卑而坚定，无畏而服务——就是那纳克之家的礼物。你们中走在这条路上的人必须明白，我们不是生在罪里，我们没有什么罪要洗。我们只需回应神的召唤，我们必须发光，帮助别人看见神。你能为别人做的最大的礼物，就是提升他们的精神，提升他们的人格，让他们的方向完全坚定而有力。

the God. The greatest gift you can do for somebody lift their spirit, elevate their personality and make their directions totally strong and powerful.

神。你能为别人做的最大的礼物，就是提升他们的精神，提升他们的人格，让他们的方向完全坚定而有力。

That is the human in deed. Remember all things come from God, all things go to God, you are only here to watch the drama of life and death. The greatest fear which always will catch on with you is not the fear of God but fear of death. Greatest thing which always bother you not the security of being alive but the insecurity of living. House of Nanak has the answer for it. Nanak says security and insecurity, life and death, kiss for you death is just a paper of examination. Those who have studied well their karma under the guidance of dharma have no fear of examination, they will pass.

那才是真正的人。记住，万物都来自神，万物都归于神，你在这里只是观看生死这场戏。一直会缠住你的最大的恐惧，不是对神的恐惧，而是对死亡的恐惧。一直会困扰你的最大的事，不是活着的安全，而是活着的不安全。那纳克之家对此有答案。那纳克说，安全与不安全，生与死，亲吻你的死亡，不过是一张考卷。那些在正法的指引下把自己的业力学得很好的人，不怕考试，他们会通过。

And he says also security and insecurity is your mental hallucination and we do say to those nothing good, nothing bad thinking makes it so. He said just see the eye of God you will see His planning is perfect and harmonious. And you will not have to worry and be in pain. He said when things do not happen your way you feel miserable, but he also says what is your way

他还说，安全与不安全是你心智的幻觉，我们确实对那些人说，没有好，没有坏，是念头让它变成这样。他说，只要去看神的眼睛，你就会看到祂的安排完美而和谐。你就不必担忧，不必痛苦。他说，当事情不按你的方式发生时，你就觉得痛苦，但他也说，什么是你的方式

(?)

（？）

And you will not have to worry and be in pain. He said when things do not happen your way you feel miserable, but he also says what is your way

你就不必担忧，不必痛苦。他说，当事情不按你的方式发生时，你就觉得痛苦，但他也说，什么是你的方式

(?)

（？）

If you think you are the most powerful then try it. See where you go and what you make it. He said this planet belongs to God and creation is just a reflection of the Creator which includes you, therefore, he makes us to understand that it is better to find his will and live in that divinity so that we can remove duality and find our fulfillment and satisfaction. Those of you who are walking on this path not realizing reality but living reality. My prayer is you may find it happily, help others to find it. I know sometime you come and ask questions why we need religion? You don't, you are the religion, simply we don't know. Just try to know earlier better we will be.

如果你认为你是最有力量的，那就试试看。看看你会走到哪里，你会把它变成什么。他说，这个星球属于神，创造只是造物主的一个倒影，其中也包括你，因此，他让我们明白，最好是找到祂的意志，活在那份神性里，这样我们就能消除二元对立，找到我们的圆满和满足。你们中那些走在这条路上的人，没有认清现实，却活在现实里。我的祈祷是，愿你快乐地找到它，帮助别人也找到它。我知道有时你来问，为什么我们需要宗教？你不需要，你就是宗教，只是我们不知道。只要试着早点知道，我们就会更好。

We want to find God, God is not lost He is everywhere (?) just be careful and cautious that He is, be alert and awakened to the fact that God is everywhere. You know it or not that is your problem. And just understand,

我们想找到神，神并没有丢失，祂无处不在（？）只要小心谨慎，祂就在，要对神无处不在这个事实保持警觉和觉醒。你知道也好，不知道也好，那是你的问题。只要明白，

'Pehley Bani Pralabdh Pachay Bano Sareer. '

「Pehley Bani Pralabdh Pachay Bano Sareer。」

That everything has been pre provided before your visit.

一切在你到来之前就已经预先备好了。

not that is your problem. And just understand,

不是，那是你的问题。只要明白，

'Pehley Bani Pralabdh Pachay Bano Sareer. '

「Pehley Bani Pralabdh Pachay Bano Sareer。」

That everything has been pre provided before your visit.

一切在你到来之前就已经预先备好了。

'Sahil Pathar Mey Janth Paaye, Thaaka Rajikaagey Karthariya. '

「Sahil Pathar Mey Janth Paaye, Thaaka Rajikaagey Karthariya。」

One which is born in the stone something even that has been provided for. But then we ask what is that provided for? Then Guru Nanak answered in his own words,

就连生在石头里的，也有为它备好的。但接着我们问，那备好的是为了什么？于是 Guru Nanak 用他自己的话回答，

"Jahan Daana Tahan Khaana Kirt takey dey"

「Jahan Daana Tahan Khaana Kirt takey dey」

Wherever you have to go where you have to eat, where that food is you have to go there and eat it and the action and reaction carry you.

无论你必须去哪里，无论你必须在哪里吃，那食物在哪里，你就必须去那里吃它，而行动与反应会带着你走。

"Nak nath kasam hath nanaka sachey"

「Nak nath kasam hath nanaka sachey」

That there is a string and it is a string in your nose and it is in the hand of that one who created and He is carrying you. Nanak that the truth is, but we never believe that there is any guiding force in us. We always feel we are alive by being we create our own breath of life and we put it through injection and we live or something like a gasoline in a car. We do not know poor or rich, sick and healthy are all the comparative study.

有一根线，它就在你鼻子里，它握在那位创造者手中，祂正托着你。Nanak 说，真相就是这样，可我们从不相信我们内在有一股指引的力量。我们总觉得，是我们自己活着，是我们自己造出了生命的气息，再靠打针把它送进去，我们才活下来，就像汽车里的汽油一样。我们不知道，穷人或富人、病人或健康人，全都只是比较出来的研究。

it through injection and we live or something like a gasoline in a car. We do not know poor or rich, sick and healthy are all the comparative study. It is my prayer and my prayer alone that you will understand the real living truth what Nanak teach you, we come here and bow to Siri Guru Granth not to the book the pages the ink and the colorful clothes around it, but the truth in it.

再靠打针把它送进去，我们才活下来，就像汽车里的汽油一样。我们不知道，穷人或富人、病人或健康人，全都只是比较出来的研究。这是我的祈祷，也只是我一个人的祈祷：愿你们明白 Nanak 教给你们的那个真正活着的真相。我们来这里，向《圣格兰特经》顶礼，不是向那本书、那些纸页、那些墨迹和它周围那些花花绿绿的布顶礼，而是向其中的真相顶礼。

And the relationship between the Siri Guru Granth and man is a direct relationship. Because it is not a man, it wants change. Rich will find the same line which poor will find. Sikh will find the same line which healthy will find, if somebody put before it hundred mark or no mark Siri Guru Granth is going to speak the same thing which you want not to hear or you want to hear. Therefore, it has the same infinity that of God. Therefore, there is no emotional, commotion involved there is a feeling of uplifting and directness. It is an experience written there between man and God.

而《圣格兰特经》和人之间的关系，是一种直接的关系。因为它不是一个人，它要的是改变。富人找到的那一句，穷人也会找到。锡克教徒找到的那一句，健康的人也会找到。不管有人在它面前放上一百马克还是一分没有，《圣格兰特经》都会说出同样的话——不管那是你不想听的，还是你想听的。所以，它拥有和神一样的无限。因此，那里没有情绪，没有骚动，只有一种提升和直接的感觉。那是写在人与神之间的一段体验。

there is no emotional, commotion involved there is a feeling of uplifting and directness. It is an experience written there between man and God.

那里没有情绪，没有骚动，只有一种提升和直接的感觉。那是写在人与神之间的一段体验。

It tells you God is within you, you are the creation of that one God, truth is the identity it all done God within your inclusion have no fear and no vengeance you are in the image of God, neither you come and nor you go you are always are always. Because you are part of God therefore, you are not part of sin and guilt and any nonsense. Saibhung you are by your own grace and then certifies it,

它告诉你，神就在你之内，你是那唯一的神的创造，真相就是你的身份，这一切都是神在你之内完成的。不要恐惧，不要报复，你是神的形象，你既没有来，也没有去，你永远都在，永远都在。因为你是神的一部分，所以你不是罪、愧疚和任何胡闹的一部分。Saibhung，你凭你自己的优雅而存在，然后它又为此作证，

"Guru Kripa thay bhagat Kamayi, Taaye Maanas Dehi Payi"

「Guru Kripa thay bhagat Kamayi, Taaye Maanas Dehi Payi」

Through the Guru's blessing did the devotional meditation and you earned the human body according to your rightful bliss. Its all is the meaning of,

借着古茹的祝福，你做了奉爱的冥想，你按自己应得的极乐，赢得了这具人身。这就是它的全部含义，

"Ik ong kaar Sat Nam karta purakh, nirbao, nirvair, Akal Moorat aajoonee saibhung"

「Ik ong kaar Sat Nam karta purakh, nirbao, nirvair, Akal Moorat aajoonee saibhung」

Then in the end he says, Gurprasad. So Guru the blessing you will find this fruit of it. That means some light get rid of the darkness from reality you will get rid of duality. Then Sikh how? Nanak answers jap, there is only one commandment in entire Sikh Dharma and it's a one word commmand, it said jap it means repeat, repeat, repeat, repeat, jap to repeat.

最后他说，Gurprasad。所以古茹，这份祝福你会得到它的果实。那意味着一些光会从现实中驱除黑暗，你会摆脱二元对立。那么锡克呢？Nanak 回答说 jap，整个锡克正法（Sikh Dharma）里只有一条诫命，它是一个词的诫命，说的是 jap，意思是重复、重复、重复、重复，jap 就是重复。

there is only one commandment in entire Sikh Dharma and it's a one word commmand, it said jap it means repeat, repeat, repeat, repeat, jap to repeat.

整个锡克正法里只有一条诫命，它是一个词的诫命，说的是 jap，意思是重复、重复、重复、重复，jap 就是重复。

Aad sach, in the beginning the truth was. Jugad sach, through the time the truth was. Hai bhee sach, now the truth is. Nanak hosee bhee sach, Nanak truth always shall be. That is the most deciding factor of life. Truth was, truth was through times, truth is and truth shall be, it is up to you, you believe it is true or not. If you believe it and everything is truth. If don't and everything is lie for you. If you believe the truth then there will be no pain and no tragedy. Worth even discussing. That is why people became fearless and have no vengeance not only they forgive enemies they heal them and serve them.

Aad sach，起初真理就在。Jugad sach，穿越时间真理就在。Hai bhee sach，现在真理就在。Nanak hosee bhee sach，Nanak 真理永远都在。这是生命最具决定性的因素。真理曾在，真理穿越时间曾在，真理现在在，真理将来也在，这取决于你，你信不信它是真的。如果你信，一切就都是真理。如果你不信，一切对你来说就都是谎言。如果你相信真理，那就不会有痛苦，也不会有悲剧。甚至都不值得去讨论。这就是为什么人们变得无所畏惧，也没有报复心，他们不仅原谅敌人，还疗愈他们、服务他们。

There is a story of Bhai Daya, war was going on Sikhs were attacked by the mogul forces left and right, ratio was force one to one hundred twenty-five thousand. Sikhs were fighting very bravely and holding the position. And finally one day the commander came and complaint to Guru Gobind Singh.

有一个关于 Bhai Daya 的故事，战争正在进行，锡克人遭到莫卧儿军队左右夹击，兵力对比是一比十二万五千。锡克人打得非常勇敢，守住了阵地。终于有一天，指挥官来向 Guru Gobind Singh 抱怨。

He said, "Guru we do not want to complain but now it is too much we have to tell you something. "

他说：「古茹，我们不想抱怨，但现在太过分了，我们必须告诉你一些事。」

commander came and complaint to Guru Gobind Singh.

指挥官来向 Guru Gobind Singh 抱怨。

He said, "Guru we do not want to complain but now it is too much we have to tell you something. "

他说：「古茹，我们不想抱怨，但现在太过分了，我们必须告诉你一些事。」

Guru Gobind Singh said, "What is the complaint? "

Guru Gobind Singh 说：「抱怨什么？」

He said, "First of all we are in no ratio and proportion, our army against the mogul armies is one hundred twenty-five thousand soldier to one Sikh and the tragedy is handful of us go out, out of the fort and fight it so bravely we are keeping them on bay. Normally none of us for live to see the next day. And we do killed and injured thousands of the mogul soldiers by you are the simple Sikh Bhai kaniah, you have the simple Sikh Bhai Kaniah...

他说：「首先，我们根本不成比例，我们的军队对莫卧儿军队是一个锡克人对十二万五千名士兵，而悲剧是，我们少数几个人出堡去打仗，打得那么勇敢，把他们挡在外面。通常我们没有一个人能活到看见第二天。我们确实杀伤了成千上万的莫卧儿士兵，可你那个单纯的锡克人 Bhai Kaniah，你那个单纯的锡克人 Bhai Kaniah……

Are you meditating on your husband or translating it?

你是在冥想你的丈夫，还是在翻译它？

He goes in the evening, takes the water and all those who are injured and crying he puts water in their mouth or sprinkle water on them his power is so much that all get healed and next morning they get ready to fight with us again. Now where is the justice? Instead of he doing something so we may have less moguls he is increasing their number every night. What is happening on one side we are fighting to death and on the other side he is healing everybody.

他傍晚过去，带上水，凡是受伤的、在哭的，他就把水喂进他们嘴里，或者把水洒在他们身上。他的力量大得很，所有人都会被疗愈，第二天早上他们又准备好来跟我们打仗。这还有公道吗？他不但不做点什么让我们少面对些莫卧儿人，反而每天晚上让他们的数目增加。这是怎么回事——一边我们拼死作战，另一边他把所有人都疗愈了。

he is increasing their number every night. What is happening on one side we are fighting to death and on the other side he is healing everybody.

他每天晚上让他们的数目增加。这是怎么回事——一边我们拼死作战，另一边他把所有人都疗愈了。

Guru said, "Matter is serious, why don't you call him soon? "

古茹说：「事情严重，你怎么不早点叫他来？」

Bhai Kaniah was produced they said, Guru said, "Bhai Kaniah what are you doing? These Sikhs fight everyday we may end up losing war. We are only fighting for our self-defense. One hundred twenty-five thousand mogul soldier against one Sikh it is such a bad ration. And in the evening you just heal all the injured? And next morning they are in the front line again. These soldiers have a serious complaint against you. "

Bhai Kaniah 被带来了，他们说，古茹说：「Bhai Kaniah，你在干什么？这些锡克人天天打仗，我们可能会输掉这场战争。我们只是为了自卫而战。十二万五千个莫卧儿士兵对一个锡克人，这比例太糟了。可你傍晚把受伤的全疗愈了？第二天早上他们又上了前线。这些士兵对你意见很大。」

Bhai Kaniah said, "Guru I am sorry I don't know they are mogul soldier of they are your soldiers....

Bhai Kaniah 说：「古茹，对不起，我不知道他们是莫卧儿士兵还是你的士兵……

Side B

B 面

(?) and every open mouth which cries I see that they are asking for the water. Should I let you go thirsty? And if they get so (?) we are carrying why you are blaming me in front of these people? "

（？）每一张哭喊的、张开的嘴，我看到它们都在要水。难道我该让你渴着走吗？如果他们变得那么（？）我们带着的，你为什么要在这些人面前怪我？」

they are asking for the water. Should I let you go thirsty? And if they get so (?) we are carrying why you are blaming me in front of these people? "

它们都在要水。难道我该让你渴着走吗？如果他们变得那么（？）我们带着的，你为什么要在这些人面前怪我？」

Guru said, "No, you are not doing a good job. He gave him medicine and the cloth, he said even those who are very inferior (?) this (?) really clean their (?) that will save you and he looked at the (?), he said they are helpless in name of God and (?) we are not revengeful (?) we should stick to the principle of service, seva doesn't matter what. That is this, that was the Red Cross ever started. Not only that it became our tradition when at the sunset the war was over the person will retire back to their tent and Sikh will prepare the lungar and they will give a call. If there is anyone in the enemies line he wants to come and share food with us he can come.

古茹说：「不，你做得不对。」他给了他药和布，他说，就连那些非常低贱的（？）这个（？）真的清洗他们的（？）那会救你，他看了看那（？），他说，他们以神的名义是无助的，（？）我们不是要报复的（？）我们应该坚守服务的原则，seva，不管是什么。就是这样，红十字会就是这么开始的。不仅如此，这成了我们的传统：日落时战争结束，人们退回自己的帐篷，锡克人会准备好公共厨房，然后喊一声。敌营里如果有人想来和我们一起吃饭，他可以来。

He will be served and respectably returned back to his line. In many times the front line soldiers of the enemy cross the line and shared the lungar with them. And when they say fought with each other bitter and absolutely and selflessly. They have stayed in (?) like this. "

他会受到款待，然后体面地送回自己的阵线。很多次，敌人的前线士兵越过阵线，和他们一起分享公共厨房。当他们互相厮杀时，打得激烈、彻底、无私。他们就这样待在（？）里。

He said, "I am a war, I write about war. "

他说：「我是一场战争，我写的是战争。」

they say fought with each other bitter and absolutely and selflessly. They have stayed in (?) like this. "

他们说彼此拼杀，惨烈、决绝、毫无私心。他们就这样一直待着（？）。

He said, "I am a war, I write about war. "

他说：「我是一场战争，我写的是战争。」

He said, "I don't understand these guys at all. In the morning they kill them, in the evening they heal them and feed them. And the tragedy is next day they fight again. And they are totally out numbered and there is remote possibility that they will ever win. But at a shocking thing is they do not know what defeat is. The imperial forces are totally getting panicking. "

他说：「我完全搞不懂这些人。早上他们杀掉他们，晚上又疗愈他们、喂饱他们。可悲的是，第二天他们又打起来。他们人数完全处于劣势，而且他们能赢的可能性微乎其微。但令人震惊的是，他们根本不知道什么叫失败。帝国军队彻底慌了。」

He said, "I was in the lines of the imperial forces and they said, what is (?)? How can we win these people who are totally fearless? They know we have outnumbered them, they also know that we are fighting with them we are not going to retreat, but we are (?) to ourself we are not going to live. Because these guys are not fighting a war for the sake of war, they are fighting a war for the human too. And we are wrong and we know it. "

他说：「我当时在帝国军队的阵线里，他们说，这是什么（？）？我们怎么可能赢这些完全无所畏惧的人？他们知道我们人数比他们多，他们也知道我们跟他们打是不会撤退的，可我们（？）自己，我们是活不成的。因为这些人打仗不是为了打仗，他们是为人类而战。而我们是错的，我们自己知道。」

He said, "That kind of moral impression these soldiers are leaning on the soldier of the imperial force. "

他说：「这些士兵给帝国军队的士兵留下的，就是那样一种道德印象。」

too. And we are wrong and we know it. "

也一样。而我们是错的，我们自己知道。」

He said, "That kind of moral impression these soldiers are leaning on the soldier of the imperial force. "

他说：「这些士兵给帝国军队的士兵留下的，就是那样一种道德印象。」

Have convinced me but they have already won and we have already lost. One who thinks it's a morale victory is the victory of a saint, the victory of the Earth and earthly things is the victory of the earthlings. Human virtue, which is given to him by saintly being by totality and reality. That is the path of Nanak and we hope all of you who are walking in this path gracefully. Thank (?) and with understanding that life is a gift and every gift need reverence. I hope you will enjoy it.

已经说服了我，可他们早就赢了，我们早就输了。认为这是精神胜利的人，那是圣徒的胜利；对大地和尘世之物的胜利，是尘世之人的胜利。人的美德，是圣洁的存在借着整体与实相赐给他的。那就是Nanak的道路，我们希望你们所有走在这条路上的人，都走得优雅。谢谢（？），并且明白生命是一份礼物，每一份礼物都需要敬畏。希望你们享受它。

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」

Song...

歌曲……

YB: I think some of you (?) together and translate you are very weak in your own language for not giving (?).

YB：我想你们有些人（？）一起，翻译一下，你们对自己的语言太弱了，因为没有给出（？）。

Khalsa, Wahe Guru Ji Ki Fateh"

Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」

Song...

歌曲……

YB: I think some of you (?) together and translate you are very weak in your own language for not giving (?).

YB：我想你们有些人（？）一起，翻译一下，你们对自己的语言太弱了，因为没有给出（？）。

Though the (?) foundation, there is no monopoly of language and it will be a great service where people who do not understand Guru's language now should not deprive of the time that there has to understand that. I think you can translate in common's language and local language and give people to translate (?) Out of the joy we will grow up and one day we will learn that Guru's language. Give everybody a chance, house of the Guru is open for all and it belongs to all. Nobody should be deprived of the privilege. (?) enemy that is the dignity. I am very grateful that you sang today the song of the Khalsa in the local language which is then (?)

虽然（？）根基，语言没有垄断，这将是一项伟大的服务，那些现在不懂古茹语言的人，不应该被剥夺必须去理解它的时间。我想你可以用通俗的语言和当地语言来翻译，交给人们去翻译（？）出于这份喜悦，我们会成长，总有一天我们会学会古茹的语言。给每个人一个机会，古茹的家向所有人敞开，它属于所有人。没有人应该被剥夺这份殊荣。（？）敌人，那就是尊严。我非常感激你们今天用当地语言唱了卡尔萨的歌，然后（？）

we will translate the Siri Guru Granth Sahib and (?) in German language what Guru says. And if you all join together so each one will translate ten for you.

我们会翻译《圣格兰特经》，并且（？）用德语说出古茹所说的话。如果你们大家一起来，那么每个人翻译十节给你。

(Student's laughter)

（学生的笑声）

Granth Sahib and (?) in German language what Guru says. And if you all join together so each one will translate ten for you.

《圣格兰特经》，并且（？）用德语说出古茹所说的话。如果你们大家一起来，那么每个人翻译十节给你。

(Student's laughter)

（学生的笑声）

You will end up doing in one month. It is basically a matter of (?) it is thirteen hundred fourteen thirty and if somebody say I'll translate thank (?) the other translate ten to twenty, twenty to thirty, there are (?). If somebody is more (?) and can do better he can do fifty percent or a hundred percent they will not (?). It's a matter of (?) and then we can give it as a gift to our children, (?) they can understand what the Guru said.

你们一个月就能做完。这基本上是个（？）的事，是一千三百十四三十，如果有人说我来翻译，谢谢（？）另一个人翻译十到二十，二十到三十，有（？）。如果有人更（？）能做得更好，他可以做百分之五十或百分之百，他们不会（？）。这是个（？）的事，然后我们可以把它当作礼物送给我们的孩子，（？）他们就能明白古茹说了什么。

I hope your doings when the future come through (?) strong and beautiful people. Or this is a religion of a saint and soldier we see things (?) local. We don't import saint and soldier from anywhere. We are, therefore, feel the (?) just feel at home. Now personal thanks for the effort.

我希望你们的所作所为，当未来到来时（？）坚强而美好的人。或者说，这是一个圣徒与战士的宗教，我们看待事物（？）本土的。我们不从任何地方进口圣徒和战士。因此，我们感到（？）就当在自己家里一样。现在，我个人感谢这份努力。

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」

Song...

歌曲……

Student: (....)

学生：（……）

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」

Student: (?) first Guru (?) there is but one God by true Guru's grace He is obtained.

学生：（？）第一位古茹（？）只有一个神，靠真古茹的优雅才能得到他。

Low voice....

低声……

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」

Song...

歌曲……