谒师所 G-454；为什么是锡克正法？

find the God, there is a dialogue God is. As a person has not to find the Sun, everybody knows it is there, therefore, every Sikh knows God is there.

寻找神，而是说神在。就像一个人不必去寻找太阳，每个人都知道它就在那里，所以，每个锡克人都知道神就在那里。

It is right in our heart, we are part of His environments and God is part of our environments. There is no separation whatsoever. Siri Guru Granth start with first word, Ik ong kaar, Ik ong kaar means there is a one God who is this creation is. Ik means one, Kaar means creation. Ong means the Creator. That means one Creator and creation. There is no differentiation duality, or polarity, it is oneness. Then it said, Sat Nam, Sat Nam means your identity is true. If you are black, brown, you are yellow, you are a woman or a man, you are German, Japanese or Indian or you are a Dutch or you are an American, that is your false identity.

它就在我们心里，我们是祂环境的一部分，神也是我们环境的一部分。没有任何分离。《圣格兰特经》（Siri Guru Granth）以第一个词开头，Ik ong kaar，Ik ong kaar 的意思是：有一个神，这个创造就是。Ik 是一，kaar 是创造。Ong 是造物主。合起来就是：一个造物主与创造。没有分别、二元对立，也没有极性，它是一体。接着它说，Sat Nam，Sat Nam 的意思是：你的身份是真实的。如果你是黑人、棕色人、黄种人，你是女人或男人，你是德国人、日本人或印度人，或者你是荷兰人或美国人，那是你虚假的身份。

Your true identity is that you are a part of God and God is part of you. All is God and all is you.

你真实的身份是：你是神的一部分，神是你的一部分。一切都是神，一切都是你。

you are an American, that is your false identity.

你是美国人，那是你虚假的身份。

Your true identity is that you are a part of God and God is part of you. All is God and all is you.

你真实的身份是：你是神的一部分，神是你的一部分。一切都是神，一切都是你。

That recognization of that identity beyond doubt and question that is godly. You see us not shaving our beard and cutting our hair. Not that we can't do it, but we don't want to be babies. We grow up as they grow up. And we keep them because they are given to us. When a man reaches a state of totality, which is the status of karta purkh, all God does so does the man. Then the faculty of energy we require and the strength of the energy we require that is not a inspiration, that is a reality in us and with that reality we will not have fear. Majority of the time we do things we are very afraid not only ordinary people are afraid I have seen great religious people afraid.

对那身份的确信，超越怀疑和质疑，那是神圣的。你看我们不剃胡须、不剪头发。不是我们不能，而是我们不想做婴儿。他们长大，我们也长大。我们留着它们，因为它们是赐给我们的。当一个人到达圆满的境界，那就是造物主（karta purkh）的境界，神所做的一切，人也这样做。那时我们所需的能量官能和所需的能量力量，那不是灵感，那是我们内在的实相，凭那个实相我们不会有恐惧。大多数时候我们做事时非常害怕，不只是普通人害怕，我见过伟大的宗教人士也害怕。

I was in Vatican discussing certain things and Arch Bishop told me, he said, "We can't do this right now. "

我在梵蒂冈讨论一些事情，大主教告诉我，他说：「我们现在不能做这件事。」

I said, "What is the problem? "

我说：「有什么问题？」

He said, "There are lot of political problems. "

他说：「有很多政治问题。」

and Arch Bishop told me, he said, "We can't do this right now. "

大主教告诉我，他说：「我们现在不能做这件事。」

I said, "What is the problem? "

我说：「有什么问题？」

He said, "There are lot of political problems. "

他说：「有很多政治问题。」

I said, "Wait a minute, I understand you are Vatican you are a sovereign government and you are sovereign lord who rules, you the pope padre, but we are talking religious, we cannot compromise with politics and with social structure. We have to come and live by the purity of the spirit. Do you spiritually feel that you can do it or not? "

我说：「等一下，我明白你是梵蒂冈，你是一个主权政府，你是统治的主权领主，你是教宗神父，但我们在谈宗教，我们不能跟政治和社会结构妥协。我们必须站出来，按灵性的纯净来生活。你在灵性上觉得你能做还是不能做？」

He said, "Spiritually we should do right now, but politically we can't. You will understand us. "

他说：「灵性上我们现在就该做，但政治上我们不能。你会理解我们的。」

I said, "I don't want to understand I understand fully well. "

我说：「我不想理解，我完全明白。」

I told him I said, "Let me define corruption for you. "

我告诉他，我说：「让我给你定义什么叫腐败。」

When a religious man compromises with an ordinary situation it is the biggest evil, it is a sin, and it is what corruption is about.

当一个宗教人士向平庸的处境妥协，那是最大的邪恶，那是罪，腐败就是这件事。

And he said, "Yes, you will say that, but it is very difficult. "

他说：「是的，你会那么说，但非常难。」

I said, "Then you ask Jesus why he hung himself on the cross, he just would have apologized and walked away. And he would have told few fisherman that he can't do it. Now you are exactly doing opposite to what Christ laid it for you. "

我说：「那你问耶稣为什么把自己吊在十字架上，他本来只要道个歉走开就行了。他本可以告诉几个渔夫他做不到。现在你做的正好是基督为你奠定的反面。」

and walked away. And he would have told few fisherman that he can't do it. Now you are exactly doing opposite to what Christ laid it for you. "

然后走开。他本可以告诉几个渔夫他做不到。现在你做的正好是基督为你奠定的反面。」

He said, "It is very easy to give a sermon, but if you will be my position you will find the same difficulty. "

他说：「讲道很容易，但如果你处在我的位置，你会发现同样的困难。」

I said, "If you put your self in my position you won't even come and ask. At least I have come all the way from Los Angeles to Rome to ask you. "

我说：「如果你处在我的位置，你连来问都不会来。至少我从洛杉矶一路来到罗马问你。」

I said, "I am very happy that you are losing disciples and losing grounds, it works for me, but I am telling you don't do it. Because in spirit it is wrong, in politics it is right. Do you know the catholic church does not recognize any other denomination except Buddhist, Hindus, Islam, and Jews and only recognize is Catholics. And they have a secretariat used to call Non-Christians.

我说：“我很高兴你在失去弟子、失去地盘，这对我有利，但我告诉你，别这么做。因为从精神上讲这是错的，从政治上讲这是对的。你知道天主教会不承认任何其他教派，只承认佛教、印度教、伊斯兰教和犹太教，只承认天主教。他们有一个秘书处，以前叫非基督徒。

other denomination except Buddhist, Hindus, Islam, and Jews and only recognize is Catholics. And they have a secretariat used to call Non-Christians.

只承认佛教、印度教、伊斯兰教和犹太教，只承认天主教。他们有一个秘书处，以前叫非基督徒。

So they dividedly world into two things, Christians and Non-Christians. " I told him why it is so important? Why don't you have a secretariat human and non human? But the situation is it may be misunderstood Sikh religion recognizes there is a one God and everything good and bad are His creation. That's very important to deal with a bad with a bad is not a Sikh way. It requires a mind very clear, very strong and very real to have fearlessness. Nirbao, nirvair. No fear and no vengeance. No vengeance on self and no fear for self. And for that fearlessness you have to identify yourself that is called Akal Moorat.

所以他们把世界分成两样：基督徒和非基督徒。”我问他，为什么这这么重要？你为什么不设一个秘书处，分成人类和非人类？但问题是，这可能会被误解，锡克教承认只有一个神，一切好的和坏的都是祂的创造。这一点非常重要，用恶去对付恶不是锡克教的方式。它需要一颗非常清晰、非常强大、非常真实的心智，才能有无畏。Nirbao，nirvair。无畏，无复仇。对自己没有复仇，对自己没有恐惧。为了那份无畏，你必须认同自己，那叫做Akal Moorat。

Look as God made you to be, we are not running a boutique shop that we have to sell turbans to people. Or we want to hang ourself with our beards. What we do is we identify ourself, we identify that we have no fear and we have no vengeance. Not only not have vengeance with your friends or not have a psychological vengeance but you don't have vengeance against your enemies.

照神造你的样子看，我们不是开精品店，要把头巾卖给人家。也不是想用胡子把自己吊死。我们所做的，是认同自己，我们认同自己无畏、无复仇。不仅对朋友没有复仇，不仅没有心理上的复仇，而且你对敌人也没有复仇。

no vengeance. Not only not have vengeance with your friends or not have a psychological vengeance but you don't have vengeance against your enemies.

没有复仇。不仅对朋友没有复仇，不仅没有心理上的复仇，而且你对敌人也没有复仇。

You do not act directly or indirectly to have any fear or any vengeance in any circumstances or environments. Then Nanak says that you shall recognize that aajoonee saibhung shall prevail. Aajoonee means that you never come and never go. And that is the status of the spirit and saibhung means by itself your spirit soul is existence by itself, not by yourself. After realizing that Guru Nanak concludes says Guruprasad, by Guru's blessing a Guru means one who takes you from the darkness to the light. Guru means darkness remover which is God or we have this Siri Guru Granth. It takes you from darkness to the light. Then question comes how, that's a normal question?

在任何情况或环境中，你都不直接或间接地带着任何恐惧或任何复仇去行动。然后Nanak说，你应当认识到aajoonee saibhung将 prevail。Aajoonee的意思是你从未来，也从未去。这就是灵魂的状态；saibhung的意思是，你的灵魂、你的灵是自行存在的，不是靠你自己。觉悟到这一点之后，Guru Nanak总结说Guruprasad，靠古茹的祝福——古茹的意思是把从黑暗带到光明的那一位。古茹的意思是移除黑暗者，那就是神，或者我们有这部《圣格兰特经》。它把你从黑暗带到光明。然后问题来了：怎么做？这是个很自然的问题吧？

Then there is a one commandment in the entire Siri Guru Granth that said jap. Jap means repeat, say it again and again. What you have to say?

然后整部《圣格兰特经》里只有一条诫命，就是jap。Jap的意思是重复，一遍又一遍地说。你要说什么？

there is a one commandment in the entire Siri Guru Granth that said jap. Jap means repeat, say it again and again. What you have to say?

在整部《圣格兰特经》里只有一条诫命，就是jap。Jap的意思是重复，一遍又一遍地说。你要说什么？

Aad sach, in the beginning the truth was. Jugad sach, through the times truth is. Hai bhee sach, now all is true. Nanak hosee bhee sach, Nanak truth shall be. So anything, which looks false to you it is false because you do not have the consciousness. You don't have the consciousness because you don't have the intuition. You don't have the intuition because you don't develop it. That is why Guru Nanak says,

Aad sach，起初真理就在。Jugad sach，穿越时间真理一直在。Hai bhee sach，现在一切都是真的。Nanak hosee bhee sach，Nanak，真理必将永在。所以任何在你看来是假的东西，它是假的，因为你没有那个意识。你没有那个意识，因为你没有直觉。你没有直觉，因为你没有去开发它。所以Guru Nanak说，

"Amrit Vela Sach Na Vadai Vichar, Karmee Aveay Kapda, Nathri Mukkh Dwar"

「Amrit Vela Sach Na Vadai Vichar, Karmee Aveay Kapda, Nathri Mukkh Dwar」

In the ambrosial hours rise up and meditate you shall be covered throughout the time and you shall intuitively stay at the door of salvation. So what I am explaining to you if Sikh religion is a religion or it's a way of life, it has only one purpose, man has to be sovereign by his own creative right and has to be recognized in that recognization he has to get rid of his fear and his vengeance about himself and about everybody and has to recognize truth is, truth was and truth shall be.

在甘露时刻起身冥想，你就会被覆盖，贯穿始终，你会凭直觉守在解脱之门。所以我要跟你说明的是，如果锡克教是一种宗教，或者它是一种生活方式，它只有一个目的：人必须凭自己创造性的权利成为自主的，并且必须在那份认可中被认可，他必须摆脱自己的恐惧，摆脱对自己、对所有人的报复心，必须认识到真理是、真理曾是、真理将永远是。

"Aad puran, mudh puran, anth puran, parmeshwara"

「Aad puran, mudh puran, anth puran, parmeshwara」

about himself and about everybody and has to recognize truth is, truth was and truth shall be.

对自己，对所有人，必须认识到真理是、真理曾是、真理将永远是。

"Aad puran, mudh puran, anth puran, parmeshwara"

「Aad puran, mudh puran, anth puran, parmeshwara」

In the beginning it is perfect, in the middle it is perfect and in the end it shall be perfect and that is God and if we recognize or are willing to recognize or understand to recognize or feel to recognize or have idea to recognize that God is and we are part of God we have to acknowledge it. It is that acknowledgement that I am part of God and God is total of me sets the rule path of Sikh Dharma. It seekers path to seek the truth here and now so that life can become comfortable.

起初它是完美的，中间它是完美的，最终它将是完美的，那就是神。如果我们认识到，或者愿意认识到，或者愿意去理解、去认识，或者去感受、去认识，或者有个概念去认识——神存在，我们是神的一部分，我们就必须承认它。正是这份承认——我是神的一部分，神是我的全部——确立了锡克正法的道路。它是一条求道者的路，在此地此时去寻求真理，好让生命变得舒适。

My dear with fellowmen it is not a ritual and its not a dogma, it is not a philosophy, it is not a do's and don'ts it's a simple understanding of the divine rule, God created us and we shall create God in our self around us and in our being, and in every being.

我亲爱的，对同伴们来说，它不是仪式，不是教条，不是哲学，不是一堆该做和不该做的事，它是对神圣法则的简单理解：神创造了我们，我们也要在自己之内、在我们周围、在我们的存在里，在每一个存在里创造神。

In Anandsahib third Nanak says very clearly,

在《极乐颂》里，第三位Nanak说得很清楚，

"Yeh netryo meryo Har binn aur na dekho koi"

「Yeh netryo meryo Har binn aur na dekho koi」

Oh my eyes don't see anything other than God.

哦我的眼睛，除了神不要看别的。

"Yeh sarvano meryo sachey sunney ko pithaey"

「Yeh sarvano meryo sachey sunney ko pithaey」

Oh my ears, you have been asked to listen to the truth and it also challenges the human body.

哦我的耳朵，你被要求去聆听真理，它也在挑战人的身体。

than God.

than God.

"Yeh sarvano meryo sachey sunney ko pithaey"

哦我的耳朵，你被要求去聆听真理，它也在挑战人的身体。

Oh my ears, you have been asked to listen to the truth and it also challenges the human body.

「Yeh sarvano meryo sachey sunney ko pithaey」

"Hey singda merya iss jagg mein aayke kya tu karm kamaya? "

哦我的耳朵，你被要求去聆听真理，它也在挑战人的身体。

Oh my body you have come to this world what action you have taken to glorify and recognize the divinity and the infinity of the God? And then in Siri Guru Granth it says,

「嘿，我的身体啊，你来到这个世界，做了什么业行？」

"Aval allah noor upaa-i-aa kudrat ke sabh bande Ek noor te sabh jag oopaji-aa kon bhale ko mande"

哦，我的身体，你来到这个世界，做了什么行动去荣耀并认出神的神性与无限？然后在《圣格兰特经》里说，

In the beginning there was one God and one God out of light created all of us. And we are creation of one light who has the power to decide who is good and bad? So the teachings are very infinite, straightforward, grass root and honest. It is my prayer and my blessings that all of you who are relating to this path must understand it is very simple and straight and it's a path where you walk with smile. It's a Sikh history in five hundred and twenty years Sikh martyrs have gone and kissed the death, tragedy and treachery with absolutely great smile. And still they are doing it. They are the vanguard to the mankind that there is no death.

「最初，安拉的光显化了一切，所有众生都是他的造化。一道光里生出了整个世界，谁好谁坏？」

death, tragedy and treachery with absolutely great smile. And still they are doing it. They are the vanguard to the mankind that there is no death.

起初只有一位神，一位神从光中创造了我们所有人。我们都是同一道光所造，谁有资格判定谁好谁坏？所以这些教导极其无限、直截了当、扎根底层、诚实。这是我的祈祷和我的祝福：你们所有与这条道路相连的人，必须明白它非常简单、非常直接，是一条你带着微笑行走的道路。这是锡克的历史，五百二十年里，锡克的殉道者带着绝大的微笑去亲吻死亡、悲剧和背叛。而他们至今仍在这样做。他们是人类的先锋，宣告根本没有死亡。

A Sikh of the Guru, a practicing Sikh of the Guru live in the state of deathlessness, realizes timelessness and has a infinite courage to love, to serve, and to be. We have two aspects of Sikh religion Sangat, and pangat, congregation and we sit together and feast and rejoice. Even in our death ceremony we read the same Anand song of bliss, which we read at the time of birth because we believe in coming and going is by the will of the God.

死亡、悲剧和背叛，带着绝大的微笑。而他们至今仍在这样做。他们是人类的先锋，宣告根本没有死亡。

(?)

古茹的锡克，一个实修的锡克，活在无死的境界里，体证无时间性，拥有无限勇气去爱、去服务、去存在。锡克正法有两个面向：Sangat 和 pangat，共修团体和共食，我们坐在一起，共享盛宴、同欢同庆。即使在我们的丧礼上，我们读的仍是那首在出生时读的极乐之歌《极乐颂》，因为我们相信来与去都是神的意志。

Oh God by thy will we came and by thy command we are leaving the Earth. I am just here to be shared with you certain testimonies of the Sikh Dharma. You are equally good enough to walk on this path without playing any game. There is only one game worth playing, play the game of God to glorify God. Creator of all and consciousness of everyone. It is the purity and the piety, in His name we live and in His grace we dwell.

（？）

of God to glorify God. Creator of all and consciousness of everyone. It is the purity and the piety, in His name we live and in His grace we dwell.

哦神，凭你的意志我们来了，凭你的命令我们离开这个地球。我在这里只是要与你们分享锡克正法的一些见证。你们同样有足够的能力走上这条路，不玩任何把戏。只有一个把戏值得玩，玩神的把戏去荣耀神。万物的创造者，众生的意识。它是纯净与虔诚，以他的圣名我们活着，靠他的优雅我们安住。

I hope my these few little words set in your mind a process for the real thinking so that you can elevate yourself in the court of God and be in the love of mankind. It will give you peace and tranquility inside and it will take away from you the subjection and the oppression of the others. It will give you the strength that with love and affection with kind and compassion, you can relate to those who cannot relate to you.

神的把戏去荣耀神。万物的创造者，众生的意识。它是纯净与虔诚，以他的圣名我们活着，靠他的优雅我们安住。

This is a Sikh history and the case of a war when enemy was millions and we were few hundred at night we used to take care of their wounded and treat them and we prepare the lungar and we'll give the call that anybody including our enemies can come and eat with us they shall go unharmed and we kept to that tradition and we are still keeping to that tradition. When the lungar is served it is served as Guru's lungar, it is served to all and everybody. That's why at the house of the Sikh it becomes God's house, because all are welcome with all the love and the capacity.

我希望我这几句小小的话，能在你心里种下一个真正思考的过程，让你在神的法庭上提升自己，沐浴在人间的爱里。它会带给你内心的平和与安宁，它会拿走别人加在你身上的屈从和压迫。它会给你力量，让你带着爱与温情、善良与慈悲，去连接那些无法与你连接的人。

served to all and everybody. That's why at the house of the Sikh it becomes God's house, because all are welcome with all the love and the capacity.

这是锡克的历史，也是一场战争的例子：敌人有几百万，我们只有几百人。夜里我们会照料他们的伤员，给他们治疗，我们会准备公共厨房（langar），然后宣告，任何人，包括我们的敌人，都可以来和我们一起吃饭，他们不会被伤害。我们守住了这个传统，我们今天仍然守着这个传统。公共厨房端出来时，是作为古茹的公共厨房端出来的，它端给所有人，端给每一个人。所以在一个锡克人的家里，它就成了神的家，因为所有人都被接纳，带着全部的爱与容量。

I hope you will understand the simple way of God in the simple honest consciousness of the man. May we all prosper in His name and may we all be exalted in consciousness by His grace. I am personally grateful and my prayers are with you for sparing some time to come in the presence of Siri Guru Granth and acknowledge, in the beginning there was a word, word was with God and word was God. Only we practically we believe it, live it and practice it.

端给所有人，端给每一个人。所以在一个锡克人的家里，它就成了神的家，因为所有人都被接纳，带着全部的爱与容量。

God bless you all and thank you.

我希望你能在一个人简单、诚实的意识里，理解神那简单的方式。愿我们都在祂的圣名里丰盛，愿我们都因祂的优雅在意识中提升。我个人心怀感激，我的祈祷与你们同在，感谢你们抽出时间来，来到《圣格兰特经》的面前，去承认：起初有道，道与神同在，道就是神。只是我们要实际地去相信它、活出它、实践它。

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

愿神保佑你们所有人，谢谢你们。

The class chants....

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」

we believe it, live it and practice it.

全班唱诵……

God bless you all and thank you.

我们相信它、活出它、实践它。

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

愿神保佑你们所有人，谢谢你们。

The class chants....

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」

Student: Fifth Guru (?) the mind is imbued with this word, but the word is of no way, difficult it is to be like the same. That position is obtained only through perfect Sikh. The last meditation and its first (?) smallest by the letter what is of the (?) is the fruit as well. They who remain awake obtain gifts from the lord. All bounty of a lord. But who can fault Him to grant them some who are awake receive them not, while some He Himself wakes from sleep and blesses them these gifts. Thou who searches for the groom must have some fault in the body they who are called (?) bride cherish not hope of another. Oh man in thy mind make patience solve thy bow of patience (?)

全班唱诵……

string and the patience by arrows. The Creator will not allow thy to miss them all. The men of patience abide in patience by (?) burned their buddies ego. They come near the lord but disclose not their secrets to anyone. The patience...

学生：第五位古茹（？），心智被这个圣言浸润，可是这个圣言无论如何，要像它一样是很难的。那种境界只有通过完美的锡克才能得到。最后的冥想，以及它最初（？）由字母缩到最小的那一点（？），也是同样的果实。那些保持清醒的人从主那里得到礼物。主的一切恩赐。可是谁能怪祂只赐给某些人，那些清醒的人却得不到，而另一些人，祂亲自把他们从睡梦中唤醒，赐福给他们这些礼物。你这寻觅新郎的人，身体里必定有某种过失；那些被称为（？）新娘的人，不对别人抱希望。哦，人啊，在你的心智里，让耐心成为你的弓，用耐心（？）作弦，用耐心作箭。造物主不会让你错过这一切。有耐心的人安住在耐心里，借着（？）烧掉了他们身体里的小我。他们走近主，却不向任何人透露他们的秘密。那耐心……

Side B

B 面

patience abide in patience by (?) burned their buddies ego. They come near the lord but disclose not their secrets to anyone. The patience...

有耐心的人安住在耐心里，借着（？）烧掉了他们身体里的小我。他们走近主，却不向任何人透露他们的秘密。那耐心……

Side B

B 面

The aim of life if somehow though implanted in thy mind oh men. This life though grow into a big river and breaking up become not a (?) brooklets. Sorry, difficult it is to practice sainthood. I left (?) only if it is (?) fruitful. Some way one alone works in the way of the saints. My body is heated like an oven and my bones burn like firewood, where my feet to tire I would walk on my head if I can meet with my beloved. Heat though not thy body like an oven and burn not thy bones like firewood. What harm have thine head and feet done thy. See thy, the love thy within thy. I go searching for my friends but my friend is ever with me.

人生的目标，如果不管怎样被植入你的心智，哦，人啊。这一生虽然会汇成一条大河，但它破裂之后，不会再变成一条（？）小溪。抱歉，做圣人很难修。我离开了（？），只有当它（？）有果实的时候。某些路上，只有一个人走在圣人的路上。我的身体像烤炉一样被烧热，我的骨头像柴火一样燃烧，只要我的脚累了，我就用头走路，只要我能遇见我的挚爱。假若你的身体不像烤炉那样发热，你的骨头不像柴火那样燃烧。你的头和脚又做错了什么。看看你自己，看看你内在的爱。我去寻找我的朋友，可我的朋友一直和我在一起。

Nanak the unseen lord is seen not, the exalted Guru shows him to be mortal seeing the swans swimingthe cranes too were intruded the poor cranes where drowned to death with their heads below and their feet above.

Nanak，那看不见的主，是看不见的，那至高的古茹把他显了出来。凡人看见天鹅在游，苍鹭也闯了进来，可怜的苍鹭淹死了，头朝下，脚朝上。

to be mortal seeing the swans swimingthe cranes too were intruded the poor cranes where drowned to death with their heads below and their feet above.

凡人看见天鹅在游，苍鹭也闯了进来，可怜的苍鹭淹死了，头朝下，脚朝上。

I deemed to be a great swan therefore I associate with Him if I had not known that He was only a wretched crane I would not have touched Him with my limb from the beginning. What does it matter whether He on whom got caste is not the fore glance, it's a swan or a crane. If it pleases Him oh Nanak He changes the crow into a swan. In the lake there is but one God but there are fifty (?) us, this body is caught in the waves of desires. Oh true lord my whole is in thy alone. What if that works with that virtue and what is that true (?) What is the dress, which I may wear by which I may captivate my spouse. Humility is the word forgiveness the virtue and sweetness of tongue is the jewel (?)

我把祂当做伟大的天鹅，所以我和祂相应；要是我早知道祂只是一只可怜的苍鹭，我从一开始就不会让我的手脚碰到祂。祂有没有种姓又有什么关系，不是在前看一眼，是天鹅还是苍鹭。如果祂喜悦，哦 Nanak，祂就把乌鸦变成天鹅。湖里只有一个神，却有我们五十（？）个，这身体被困在欲望的波浪里。哦真正的上主，我的全部只在于你。若是那样，凭着那德行又怎样，那真正的（？）又是什么。那衣裳是什么，我穿上它就能迷住我的伴侣。谦卑是那个词，宽恕是那德行，言语的甜美是那珠宝（？）

Where thou these three ropes oh my (?) then alone thy spouse would come under the hold. If one be simple even when wise be powerless even when blessed with power and shares with others.

你把这三根绳子放在哪里，哦我的（？），然后你的伴侣才会落入掌控。如果一个人纯朴，即使有智慧也无能为力，即使蒙受力量也与他人分享。

(?) then alone thy spouse would come under the hold. If one be simple even when wise be powerless even when blessed with power and shares with others.

（？）然后你的伴侣才会落入掌控。如果一个人纯朴，即使有智慧也无能为力，即使蒙受力量也与他人分享。

Even when they are almost not to share. Only some such (?) one is called a saint. Utter thou not even a single harsh word since that true master abides amongst all. Break thou not anyone's heart as invariable or all these jewels. Precious like jewels are the minds of all to hurt them is not at all good. If thou desires thy be loved then hurt thou not anyone's heart. There is but one God true is His name, creative His personality and immortal is His form. He is fear free without enmity, beyond (?) and self illumined. By the Guru's grace He is obtained.

即使他们几乎不分享。只有某些这样的（？）人才被称为圣人。你连一句刺耳的话也不要说，因为那真正的古茹住在一切之中。你不要伤害任何人的心，因为无一不是——或者所有这些珠宝。一切人的心智都像珠宝一样珍贵，去伤害它们一点都不好。如果你渴望自己被爱，那就不要伤害任何人的心。只有一个神，祂的名是真实的，祂的人格是创造性的，祂的形体是不朽的。祂无所畏惧，没有敌意，超越（？），自身光明。靠着古茹的优雅，祂被获得。

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」

Student: (....)

学生：（……）

Song....

歌……