谒师所——Guru Teg Bahadur 代表什么

Band Khalasi Paney Ho. '

Band Khalasi Paney Ho。」

Human life on the earth is to pay Karma.

人在地球上的生命是为了偿付业力（Karma）。

it is also gift of God. '

它也是神的礼物。」

'Ketia Dookh Bukh Sad Maar, Eh Bhe Daat Teree Daataar,

「Ketia Dookh Bukh Sad Maar，Eh Bhe Daat Teree Daataar，

Band Khalasi Paney Ho. '

Band Khalasi Paney Ho。」

Human life on the earth is to pay Karma.

人在地球上的生命是为了偿付业力。

When I talk to you, the Western people you do not understand it at all. It is not your cup of tea. I realize that but fact is the life on this earth is to pay respect to the Karma. Pay them, clean yourself, go back in the lap of God. Life on the earth is not to be successful on the earth alone, life on the earth is delightfully be successful within you here and hereafter. That's why Guru Nanak has a direct confrontation with Babar the Mogul ruler of that time and the confrontation has never ended. Confrontation has not ended even today. It cannot end because the century, the acceptance of God is not acceptable to the man. Man doesn't accept God.

我跟你们说话的时候，你们这些西方人根本听不懂。这不是你们那杯茶。我明白，但事实是，这地球上的生命就是为了向业力致敬。还清它们，净化自己，回到神的怀抱里。地球上的生命不是为了只在地球上成功，地球上的生命是愉悦地在你之内成功，在此世与来世。所以 Guru Nanak 和当时莫卧儿统治者巴布尔有直接的对抗，这场对抗从未结束。对抗到今天都没有结束。它不可能结束，因为这个世纪，对神的接纳是人所不能接受的。人不接受神。

Confrontation has not ended even today. It cannot end because the century, the acceptance of God is not acceptable to the man. Man doesn't accept God.

对抗到今天都没有结束。它不可能结束，因为这个世纪，对神的接纳是人所不能接受的。人不接受神。

Man does not trust God. Man does not believe in God. There are twenty two religions. They are all very beautiful, they all offer you one thing. If you be with God you'll be blessed. If you be with God you'll be happy. If you give anything in the name of God in heavens you'll get boys, girls, virgins, and you will drink, there will be rivers of wines and those kind of stuff. Sometimes I feel very funny about it. I am asking, 'will my soul like to drink wine? Will my soul like to have an intercourse? Will my soul will like to marry? Are these religions true? Do they say in their scripture everything is truth?

人不信任神。人不相信神。有二十二种宗教。它们都很美，它们都给你一样东西。如果你与神同在，你就会得到祝福。如果你与神同在，你就会快乐。如果你以神的名义在天堂里给出任何东西，你就会得到男孩、女孩、处女，你会喝酒，会有酒河和诸如此类的东西。有时我觉得这很滑稽。我在问：「我的灵魂会想喝酒吗？我的灵魂会想交合吗？我的灵魂会想结婚吗？这些宗教是真的吗？它们在自己的经典里说一切都是真理吗？

Do they understand when the body leaves only what leaves is the soul, not this body, not these tattvas? ' Tattvas have the rasas, rasa have the needs, soul doesn't have tattva neither soul needs anything what we have here.

它们明白当身体离开时，离开的只是灵魂，不是这个身体，不是这些五大元素（Tattvas）吗？五大元素有滋味，滋味有需求，灵魂没有五大元素，灵魂也不需要我们这里拥有的任何东西。

this body, not these tattvas? ' Tattvas have the rasas, rasa have the needs, soul doesn't have tattva neither soul needs anything what we have here.

这个身体，不是这些五大元素吗？五大元素有滋味，滋味有需求，灵魂没有五大元素，灵魂也不需要我们这里拥有的任何东西。

There are five tattvas, there are seven Chakras and they are here. Soul doesn't have anything. I mean to say it is just like a bird living in a cage and when the bird fly away, what the cage means and what are the accessories of the cage means? Will the bird carry the newspaper for his droppings because in the cage he needed a newspaper to do the dropping? I don't understand. That is what Guru says. Guru says 'Trust God. '

有五大元素，有七个脉轮（Chakras），它们都在这里。灵魂什么都没有。我的意思是，它就像一只鸟住在笼子里，当鸟飞走时，笼子意味着什么，笼子的配件又意味着什么？鸟会带着报纸去接它的粪便吗，因为它在笼子里需要报纸来拉屎？我不明白。这就是 Guru 说的。Guru 说：「信任神。」

'Ketia Dookh Bukh Sad Maar Eh Bhe Daat Teree Daataar. '

「Ketia Dookh Bukh Sad Maar Eh Bhe Daat Teree Daataar。」

'If there is a pain and discomfort and tragedy and it is hundred time God I accept that as thy gift. '

「如果有痛苦、不适和悲剧，哪怕一百次，神啊，我都接受，把它当作你的礼物。」

And what's this yogi? Where pair of the opposite do not affect. When good and bad are alike. Is there a day in man's life when he feels he is one with God and God create one simple thing, the whole universe. In that some of us are tall, some of us are short, some are fat, some of are;

这个瑜伽士又是什么？就是二元对立不再影响你的地方。当好与坏都一样的时候。人的一生中，有没有那么一天，他觉得自己与神合一，而神只造了一样简单的东西，整个宇宙。在那之中，我们有些人高，有些人矮，有些人胖，有些人；

'Ek Nihali Pais Vane ko Upar Rehan kade. '

'Ek Nihali Pais Vane ko Upar Rehan kade. '

'There are some who sleeps in their bed and there are some who just fan them. '

'有些人睡在自己的床上，有些人只能给他们扇风。'

are fat, some of are;

有些人胖，有些人；

'Ek Nihali Pais Vane ko Upar Rehan kade. '

'Ek Nihali Pais Vane ko Upar Rehan kade. '

'There are some who sleeps in their bed and there are some who just fan them. '

'有些人睡在自己的床上，有些人只能给他们扇风。'

And Nanak says you are the great of all. You know what you are doing. Man has never understood his destiny. Man doesn't have even the dignity to understand his destiny. Forget about performing it.

那纳克说，你是万有中最伟大的。你知道自己在做什么。人从来没有理解自己的天命。人连理解自己天命的尊严都没有。更别说去履行它了。

All my life I have understood everybody I have talked to they just want to be rich. They think richness can protect them. No, richness cannot protect you. Richness is not all. I have seen with my own eyes man with a single loincloth and I have seen the greatest man, most powerful man. The man who control a distance and destiny of hundreds and thousands and million people going and bowing to him. Now how can a naked man a Fakir, a Dervish can command over a man of wealth? Because this is contained, content and fulfilled man. That's the life of a Gursikh. Gursikh does not find God. Gursikh is in line of God.

我这一生看明白了，我交谈过的每一个人，他们只想变富。他们以为财富能保护他们。不，财富保护不了你。财富不是全部。我亲眼见过只有一块遮羞布的人，我也见过最伟大的人、最有权势的人。那个人掌控着成百上千乃至数百万人的距离和命运，人们走过去向他顶礼。那么，一个赤身裸体的法基尔、一个德尔维希，怎么能统御一个有钱人？因为这是一个知足、满足、圆满的人。这就是 Gursikh 的生活。Gursikh 不去找神。Gursikh 与神同在一条线上。

That's the Guru's word does not mean that you can become super and you become minor or major. Guru only tells you a way of acceptance God.

古茹的话不是说你就能变得超凡，变得渺小或伟大。古茹只是告诉你一条接纳神的路。

of God.

神的。

That's the Guru's word does not mean that you can become super and you become minor or major. Guru only tells you a way of acceptance God.

古茹的话不是说你就能变得超凡，变得渺小或伟大。古茹只是告诉你一条接纳神的路。

Sikh Dharma is not based on any tranquility or any war. Sikh Dharma is based on an understanding. People who talk to each other to create an understanding, they are angels, they are saints. People who talk to each other to convince each other or to impress each other or to con each other or to blow each other off or do all that, are devils. That's the only difference. Man of God will elevate anyone he touches, sees or speaks to. Man of evil will bring down the spirit of everyone who he sees, feels and touches. That's why Sikh Dharma is based on Cherdi Kala.

锡克正法不建立在任何安宁或任何战争之上。锡克正法建立在一种理解之上。彼此交谈以创造理解的人，他们是天使，他们是圣徒。彼此交谈只为说服对方、打动对方、骗过对方、把对方轰倒，或做所有这些事的人，是魔鬼。区别就在这里。神的人会提升他触碰、看见或说过的每一个人。邪恶的人会压低他看见、感受和触碰的每一个人的精神。这就是为什么锡克正法建立在 Cherdi Kala 之上。

When the Mogul emperor saw the valley of Kashmir and saw it is a heaven on the earth, there is nothing more beautiful he said, "It should be only inhabited only by the Moslems. " That the emperor decided and what he decided to convert, every Hindu to Islam by force and all these Brahmins walked unto Guru Teg Bahadur. What I said in the beginning everything was very comfortable. Guru Teg Bahadur asked them, "What do you want? "

当莫卧儿皇帝看到克什米尔山谷，看到它是人间天堂，再没有比这更美的地方，他说：「这里应该只让穆斯林居住。」皇帝就这么决定了，他决定用武力把每一个印度教徒都改信伊斯兰教，所有这些婆罗门都走到 Guru Teg Bahadur 面前。我一开始说过，一切本来都很舒服。Guru Teg Bahadur 问他们：「你们想要什么？」

Brahmins walked unto Guru Teg Bahadur. What I said in the beginning everything was very comfortable. Guru Teg Bahadur asked them, "What do you want? "

婆罗门走到 Guru Teg Bahadur 面前。我一开始说过，一切本来都很舒服。Guru Teg Bahadur 问他们：「你们想要什么？」

He said, "We need the sacrifice of the one who is the loftiest of all, to stop this. "

他们说：「我们需要最崇高者的牺牲，才能阻止这件事。」

Guru Teg Bahadur answered that, "What your Karmas are, it requires the sacrifice of the holiest of the holy. "

Guru Teg Bahadur 回答：「以你们的业力，这需要至圣者中的至圣者献出牺牲。」

And Guru Gobind Singh the son, less than nine year old, said, "Who is holier than holy than you my father? "

而他的儿子 Guru Gobind Singh，还不到九岁，说：「父亲，还有谁比你更神圣？」

A son confirmed the holiness of the father. Son carried the image, the reality, the truth, the expansion, the feeling, the experience of the father because Guru Gobind Singh was also not only a son, he was a student of the great Guru. Because a student carries the teacher, son serves the father. There is a deadly difference between the two which can never be one. A student carries the teacher. A son serves the father. Son recognize the lineage, the family, the destiny, the tree of family. Students carry the knowledge, the Infinity and the light of the teacher. So Guru Gobind Singh was a student as well as a son.

一个儿子确认了父亲的神圣。儿子承载着父亲的形象、实相、真理、扩展、感受、体验，因为 Guru Gobind Singh 不只是儿子，他还是这位伟大古茹的学生。因为学生承载老师，儿子服务父亲。这两者之间有致命的差别，永远无法合一。学生承载老师。儿子服务父亲。儿子认出血脉、家族、天命、家族之树。学生承载老师的知识、无限和光。所以 Guru Gobind Singh 既是学生，也是儿子。

Guru Teg Bahadur walked himself to Agra asking the emperor that "You want to convert entire Kashmir? Convert me. "

Guru Teg Bahadur 亲自走到阿格拉，对皇帝说：「你想让整个克什米尔改信？那就让我改信。」

was a student as well as a son.

既是学生，也是儿子。

Guru Teg Bahadur walked himself to Agra asking the emperor that "You want to convert entire Kashmir? Convert me. "

Guru Teg Bahadur 亲自走到阿格拉，对皇帝说：「你想让整个克什米尔改信？那就让我改信。」

Now I am asking you all who think yourself human being, just imagine a man who was worshipped, adored, loved, who was a God himself, went to the emperor himself. "Convert me. " Don't... That is a Sikh, that is the basic message of a Sikh. When he does Seva, service to those who need it. Seva at the cost of one's life, that's what Guru Teg Bahadur represents. He went to serve not, not to give Lungar, not to give clothing, not to give money. No, he gave himself to serve a cause, a purpose, a challenge. Karma.

现在我问你们所有自认为是人的人，只要想象一下，一个被崇拜、被爱戴、被深爱、本身就是神的人，亲自走到皇帝面前。「让我改信。」不要……那就是锡克，那就是锡克的基本讯息。当他做 Seva，服务那些需要的人。以生命为代价的服务，这就是 Guru Teg Bahadur 所代表的。他去服务，不是去发公共厨房，不是去送衣服，不是去给钱。不，他献出自己去服务一个事业、一个目的、一个挑战。业力。

Emperor said, "You want to be converted not? "

皇帝说：「你想改信，是不是？」

He said, "It is a very simple thing; the Kashmir all Brahmins have written if Guru Teg Bahadur get converted to Islam there is no need of coming and beating us all up. We all voluntarily will become Moslems. So here I am. "

他说：「这是件很简单的事；克什米尔所有的婆罗门都写了，如果 Guru Teg Bahadur 皈依伊斯兰教，就不必来把我们全都打一顿。我们全都自愿成为穆斯林。所以我来了。」

if Guru Teg Bahadur get converted to Islam there is no need of coming and beating us all up. We all voluntarily will become Moslems. So here I am. "

如果 Guru Teg Bahadur 皈依伊斯兰教，就不必来把我们全都打一顿。我们全都自愿成为穆斯林。所以我来了。」

Guru Teg Bahadur went there with five beloved students and sons. Before him each one was boiled and they were tortured to death that no human dignity can tolerate. Guru Teg Bahadur was imprisoned in a cage where neither he can sit nor he could stand. Torture was so much,

Guru Teg Bahadur 带着五位心爱的学生和儿子们去了那里。在他面前，他们一个个被煮死，被折磨致死，那种折磨是任何人的尊严都无法忍受的。Guru Teg Bahadur 被关在一个笼子里，既不能坐也不能站。折磨是如此之多，

'Ketia Dookh Bukh Sad Maar' one line of the Japji twenty "Bahutaa karam likhi-aa naa jaa-i. " which pauri is that?

「Ketia Dookh Bukh Sad Maar」是 Japji 第二十节的一行「Bahutaa karam likhi-aa naa jaa-i。」那是哪一小节？

Students: (-----)

学生：（-----）

YB: Twenty-fifth? Whosoever, yeh Var hai, yeh blessing hai, whosoever is poor written by the God Himself on the destiny of the hand, if repeats this pauri eleven times shall become rich. Ridhi, Sidhi, Navniddhi. All wealth, all services, all opportunity will serve that person. I am repeating the line of that.

YB：第二十五节？不管是谁，yeh Var hai，yeh blessing hai，不管是谁，如果神亲自把手上的命运写成贫穷，只要把这一小节重复 11 遍，就会变得富有。Ridhi、Sidhi、Navniddhi。所有的财富、所有的服务、所有的机会都会来服务那个人。我在重复那一节的那一行。

'Ketia Dookh Bukh Sad Maar Eh Bhe Daat Teree Daataar'

「Ketia Dookh Bukh Sad Maar Eh Bhe Daat Teree Daataar」

And then, emperor asked a direct question, "Will you accept Islam? "

然后，皇帝直接问了一个问题：「你接受伊斯兰教吗？」

He says, "Islam means salute to God and being humble. I am already saluting God with every breath of my life and I am already humble before God. "

他说：「伊斯兰教意味着向神致敬、保持谦卑。我已经用我生命中的每一次呼吸向神致敬，我已经在神面前谦卑。」

"

」

He says, "Islam means salute to God and being humble. I am already saluting God with every breath of my life and I am already humble before God. "

他说：「伊斯兰教意味着向神致敬、保持谦卑。我已经用我生命中的每一次呼吸向神致敬，我已经在神面前谦卑。」

Guru Teg Bahadur got beheaded and order was given at the Chandini Chowk that his body should sit there and rot, so the world may see. One who came for the humanity to serve, that was emperor order. So one son of Guru Teg Bahadur took away the body to criminate(cremate) and put in his house and put fire to the entire house where Gurdwara Rakab Ganj is. So to criminate (cremate) the body of the Guru he sacrificed everything he could and one took his head all the way and brought it to Guru Gobind Singh.

Guru Teg Bahadur 被斩首，命令在 Chandini Chowk 下达，他的身体应该坐在那里腐烂，好让世人看见。一个为人类服务而来的人，这就是皇帝的命令。于是 Guru Teg Bahadur 的一个儿子把身体带走火化，放进自己的房子里，然后放火烧了整座房子，那里就是 Gurdwara Rakab Ganj。为了火化古茹的身体，他牺牲了自己所能牺牲的一切；另一个人则把他的头一路带走，带到了 Guru Gobind Singh 那里。

Guru Gobind Singh took over at nine year old. But he understood;

Guru Gobind Singh 在九岁时接任。但他明白；

'Ketia Dookh Bukh Sad Maar Eh Bhe Daat Teree Daataar'

「Ketia Dookh Bukh Sad Maar Eh Bhe Daat Teree Daataar」

it to Guru Gobind Singh.

它给 Guru Gobind Singh。

Guru Gobind Singh took over at nine year old. But he understood;

Guru Gobind Singh 在九岁时接任。但他明白；

'Ketia Dookh Bukh Sad Maar Eh Bhe Daat Teree Daataar'

「Ketia Dookh Bukh Sad Maar Eh Bhe Daat Teree Daataar」

All things come from God and all things go to God but we don't accept. Look at us. God gave men beard, they don't accept it. Right or not? Man has never accepted God. Man has never accepted unison of the unione into the unisonness of it. There is one God uniform. He created men. We have never accepted Him as a creator. And if we do the lip service, we accept Him and then we don't trust Him. If there is a eventuality, everybody freaks out.

一切都来自神，一切都归于神，可我们不接受。看看我们。神给了男人胡须，他们不接受。对不对？人从来没有接受过神。人从来没有接受过与那合一者合一、融入它的一体。只有一个神，齐一不变。他创造了人。我们从来没有接受他是创造者。就算我们嘴上说说，接受了他，然后我们又不信任他。一有变故，人人都慌了。

Somebody asked me today, "What is my Karma to come on this earth? "

今天有人问我：「我来到这个地球上，我的业力是什么？」

I said, "Karma is seva. "

我说：「业力就是服务。」

"What is my Karma on the earth? "

「我在地球上的业力是什么？」

I said, "Karma is a Krishna. Karya Shunna where all polarities stop. Reality prevail. "

我说：「业力就是Krishna。Karya Shunna，一切二元对立止息之处。实相当家。」

I said, "Karma is seva. "

我说：「业力就是服务。」

"What is my Karma on the earth? "

「我在地球上的业力是什么？」

I said, "Karma is a Krishna. Karya Shunna where all polarities stop. Reality prevail. "

我说：「业力就是Krishna。Karya Shunna，一切二元对立止息之处。实相当家。」

We who are the Sikhs of the Guru, we who get our recognized identity, our Nam, name, noun, name, Nam, Sat Nam the true name have a destiny. How many millions people live in the world? Five billion people. How many people have destiny from the Guru? None. Guru give you the destiny, man lives it. Good and bad, small and big, poor and no poor, doesn't mean a thing. But problem is that we have no courage, no guts, no intelligence developed at all to accept that God is. We don't accept God is, we accept earth is. Ha, ha, ha he has got a great car. Yes, lot of people who have great car do not know Ek Ong Kar. I know that. 'Ah I had such a good sleep, I got up eleven a.m.

我们这些古茹的锡克，我们这些得到被认可的身份、我们的Nam、名字、名词、名字、Nam、Sat Nam——真名的人，有一份天命。世界上住着多少百万人？五十亿人。多少人有来自古茹的天命？没有。古茹给你天命，人去活出它。好与坏、小与大、穷与不穷，都算不了什么。但问题是我们没有勇气，没有胆量，根本没有发展出任何智力去接受神在。我们不接受神在，我们接受地球在。哈，哈，哈，他有辆好车。是的，很多有好车的人不知道Ek Ong Kar。这我知道。「啊，我睡得真好，十一点才起床。」

' How can a person sleep when union with soul and God has to take place? You live by your soul and you have no communication with your soul and soul has no communication with its own Creator.

当灵魂与神的合一必须发生时，一个人怎么能睡觉？你靠你的灵魂活着，却和你的灵魂没有交流，灵魂也和它自己的创造者没有交流。

soul and God has to take place? You live by your soul and you have no communication with your soul and soul has no communication with its own Creator.

灵魂与神的合一必须发生？你靠你的灵魂活着，却和你的灵魂没有交流，灵魂也和它自己的创造者没有交流。

Yes, soul is in our rib cage, that's true. What we give it? Nothing. We need success. Is there some success more than a man who had to live like a saint, act like a soldier? Is there any better successor?

是的，灵魂在我们的胸腔里，这是真的。我们给了它什么？什么也没有。我们需要成功。还有比一个必须像圣人一样生活、像士兵一样行动的人更大的成功吗？还有更好的继承者吗？

I was speaking on a function at the Akal Security, I told them one simple story that there was a very religious man who was almost one with God and million people. Now we are professional. They are professional, religion is our profession and normally we all want to look religious and we impress each other, 'I am more religious than others,' and those who are... You know I told you that day that this guy who runs on the Venice beach is still a Sikh and there are Mukhia Singh Sahib who have fallen apart. But he is Sikh from day one, he is Sikh today. Now I feel he is a better Sikh than me because he is humble, he is consistent, he is calm, his love is with the Guru.

我曾在 Akal Security 的一次活动上讲话，我给他们讲了一个简单的故事：有一个非常虔诚的人，他几乎与神合一，还有百万民众。现在我们是专业的。他们是专业的，宗教是我们的职业，通常我们都想显得虔诚，我们互相打动，「我比别人更虔诚」，而那些……你知道我那天告诉过你，这个在威尼斯海滩上跑步的人仍然是锡克教徒，而有些 Mukhia Singh Sahib 已经分崩离析了。但他从第一天起就是锡克教徒，他今天还是锡克教徒。现在我觉得他比我更是个好锡克教徒，因为他谦卑，他始终如一，他平静，他的爱在古茹那里。

There is no left, no right, there is no up, no down, he is who he is. That's the reality.

没有左，没有右，没有上，没有下，他就是他。这就是现实。

he is consistent, he is calm, his love is with the Guru.

他始终如一，他平静，他的爱在古茹那里。

There is no left, no right, there is no up, no down, he is who he is. That's the reality.

没有左，没有右，没有上，没有下，他就是他。这就是现实。

We do not accept the oneness of God. We feel that if we are successful we are blessed. No, that's not true. Are we content? Are we contained? Does this Maya... If a person comes to a hotel and forgets about his home, would you call him successful? Is that a success? That is what a man has a situation. He on the earth has forgotten that he should not have come to the earth if he has not to pay the Karma. And Karma cannot be paid. Let me tell you because I am going to travel my last mile in life. Let me be very honest with you. Karma cannot be paid without Dharma. Dharma give you courage. Don't be foolish. All this hanky panky is going on without Guru things are okay. It's not true.

我们不接受神的一体性。我们觉得如果我们成功了，我们就是被祝福的。不，那不是真的。我们满足吗？我们收摄吗？这个幻象……如果一个人来到旅馆却忘了自己的家，你会叫他成功吗？那算成功吗？这就是一个人所处的境况。他在这地球上已经忘了，如果他不必偿还业力，他就不该来到这地球上。而业力是无法偿还的。让我告诉你，因为我将要走完我生命最后的一程。让我对你非常诚实。没有正法，业力无法偿还。正法给你勇气。别犯傻。所有这些装模作样的事在没有古茹的情况下照样进行，没事。那不是真的。

I knew to the day one I came here, that's why everything here is established in the name of Guru Ram Das because without Dharma Karma cannot be paid. People who think without Dharma they can pay off the Karma and be great or not right because life is ups and downs. Life is day and night. Life is richness and poverty.

我来到这里的头一天就知道，这就是为什么这里的一切都以 Guru Ram Das 的名义建立，因为没有正法，业力无法偿还。那些以为没有正法也能偿清业力、变得伟大的人，是不对的，因为生命就是起起落落。生命就是白天和黑夜。生命就是富有和贫穷。

Dharma they can pay off the Karma and be great or not right because life is ups and downs. Life is day and night. Life is richness and poverty.

正法，他们能偿清业力、变得伟大，还是不对，因为生命就是起起落落。生命就是白天和黑夜。生命就是富有和贫穷。

Today was a very funny day. I was in the morning discussing businesses and accounts and amounts and thousands and hundred thousands and millions, God knows what was going on and Sopurkh you know, is a super computer and she was telling me all the report and I said, "Sopurkh, something is coming to me, I am going to make two formulas of the herb; one for the youth and one for the healing and I don't think anything else I want to do. "

今天是个很有趣的日子。我早上在讨论生意、账目、金额，成千上万、几十万、几百万，天知道在搞什么，而 Sopurkh 你知道，是台超级计算机，她把所有报告都告诉我，我说，「Sopurkh，有东西来到我这里，我要做两种草药配方；一种给年轻人，一种用于疗愈，我想我不再想做别的了。」

She said, "Are you in that mood sir? "

她说：“先生，你进入那种状态了吗？”

I said, "Yeah I am in that mood. "

我说：“是的，我进入那种状态了。”

So what we did is, we wrote down Chakra by Chakra, organ by organ, self by self, herbs which deal with situation in life. I said, "These are the herbs, these are the herbs who shall heal the body, give it to youth and I want to dedicate it to Guru Ram Das. "

于是我们所做的就是，一个脉轮一个脉轮、一个器官一个器官、一个自我一个自我地写下来，那些能应对人生境况的草药。我说：“就是这些草药，就是这些草药会疗愈身体，让它恢复青春，我想把它献给 Guru Ram Das。”

She said, "Good. "

她说：“好。”

I said, "Check on the telephone Guru Ram Das what it means? "

我说：“用电话查一下 Guru Ram Das 是什么意思？”

So she looked at the telephone those numbers and we came at I think with fifty four.

于是她看着电话上那些数字，我们算出来，我想是 54。

"

“

I said, "Check on the telephone Guru Ram Das what it means? "

我说：“用电话查一下 Guru Ram Das 是什么意思？”

So she looked at the telephone those numbers and we came at I think with fifty four.

于是她看着电话上那些数字，我们算出来，我想是 54。

Then the second one which was to eliminate all the disease and the garbage and the whole thing, I said, "I want to dedicate to Yogi Bhajan. " So we wrote Yogi Bhajan and do you know what the funny thing happened. That was fifty four and that was forty five, number reversed. I might have ignored it but she said, "Look, look the two sides of the coin, look at the number, just reverse the numbers. "

然后第二个，是要消除一切疾病、垃圾和整个那一套，我说：“我想献给 Yogi Bhajan。”于是我们写下 Yogi Bhajan，你知道发生了什么有趣的事吗。那个是 54，这个是 45，数字颠倒了。我本来可能就不管它了，但她说：“看，看硬币的两面，看这个数字，把数字颠倒过来就是了。”

I said, "All right, we'll call them R54 and R45 and I want to do this as a great act, last act for all my people. "

我说：“好吧，我们就叫它们 R54 和 R45，我想把这当作一件伟大的事来做，为我所有的人做的最后一件事。”

She said, "Why sir, you feel that way? "

她说：“先生，你为什么会有那种感觉？”

I said, "They are not doing their Sadhana, they are not exercising, they do not understand stress is the only disease in the world today. "

我说：“他们不做他们的萨达那（Sadhana），他们不锻炼，他们不明白压力是当今世界上唯一的疾病。”

She said, "How come? "

她说：“怎么会呢？”

I said, "I am a Yogi recognized internationally. You can challenge me on that. Canada invited me to in that country as a Yogi, America recognized me and make its citizen as a Yogi and that's the only trademark internationally I am known yogi. "

我说：“我是一个国际上公认的瑜伽士（Yogi）。你可以就这一点来挑战我。加拿大邀请我以瑜伽士的身份去那个国家，美国认可我，让我以瑜伽士的身份成为它的公民，这就是我在国际上为人所知的唯一标志——瑜伽士。”

me to in that country as a Yogi, America recognized me and make its citizen as a Yogi and that's the only trademark internationally I am known yogi. "

邀请我以瑜伽士的身份去那个国家，美国认可我，让我以瑜伽士的身份成为它的公民，这就是我在国际上为人所知的唯一标志——瑜伽士。

I said, "If overworking and stress can kill me, do you think anybody will be safe? "

我说：“如果过度劳累和压力能杀死我，你觉得还有谁能安全？”

And she said, "God you have to be that sick to find this out? "

她说：“天哪，你得病成那样才能发现这一点吗？”

I said, "That's called paying the Karma. "

我说：“那就叫偿付业力（Karma）。”

Great Guru paid the Karma to do seva, to do service. Offer is being the most peered delightful of light being and save the Brahmins of Kashmir. Not that Muslims were bad. Force was bad.

伟大的古茹（Guru）偿付了业力，去做 seva，去做服务。奉献是最受尊崇、最令人喜悦的光的存在，并拯救了克什米尔的婆罗门。不是说穆斯林是坏的。暴力是坏的。

There are two things worst in the world. Ignorance and when force is multiplied with a ignorance. That's all is hell. Guru Teg Bahadur reminds us to sacrifice oneself for the sake of others. I have never found other formula working. Today I tell you something apologetically; from the day of my birth I am a family man, you all love me, I love you all, I have students, I used to have subordinates, I used to have officer, I have lived all facets of my life as a normal. I don't think anything works other than just one thing. There is only one thing which will bring happiness to the life of a man in abundance - when you put yourself on the side and serve others.

世上最糟的有两样东西。无知，以及当暴力与无知相乘。那就是地狱的全部。Guru Teg Bahadur 提醒我们为他人而牺牲自己。我从未发现别的公式管用。今天我带着歉意告诉你们一些事；从我出生那天起，我就是个有家室的人，你们都爱我，我也爱你们，我有学生，我曾有下属，我曾有长官，我像个普通人一样活过我生命的每一个刻面。我不认为除了这一件事，还有什么管用。只有一件事能给一个人的生命带来丰盛的快乐——当你把自己放到一边，去服务他人。

one thing. There is only one thing which will bring happiness to the life of a man in abundance - when you put yourself on the side and serve others.

一件事。只有一件事能给一个人的生命带来丰盛的快乐——当你把自己放到一边，去服务他人。

Then God will fill in the gap and shall serve you. I don't think anything else. That is why in Sikh Dharm Sangat Pangat. In Sikh Dharm there are aspect Seva, Simran. Seva come first. Seva, Simran, Bana, Bani. When we gave our head to Guru Gobind Singh what he gave us? Bana, uniform. That's why I was telling those Akal Security men, I said, "I remember one thing; I share you with one story. "

然后神会填补那个空缺，来服务你。我不认为还有别的。这就是为什么在锡克正法里有 Sangat Pangat。在锡克正法里有面向 Seva、Simran。Seva 排在前面。Seva、Simran、Bana、Bani。当我们把头献给 Guru Gobind Singh 时，他给了我们什么？Bana，制服。这就是为什么我跟那些 Akal Security 的人说，我说：「我记得一件事；我跟你们分享一个故事。」

There was a dark deadly night out in the nowhere there was a one outpost where one man was guarding it. Property of somebody he was guarding. He was awake and the man who owned it was sleeping. At night somebody came to loot the property, alert man challenged him, fight took place, fire got exchanged, people ran away but the man died. The guard on duty died. The soldier gave his life in honoring his duty, his commitment. Well, on the earth people came, checked it out, took his dead body but when he opened his consciousness in subtle self, he found himself in the tremendous light. He said, "Who are you? "

在一个漆黑要命的夜里，荒无人烟的地方有一个哨所，一个人在那里守着。他守着某人的财产。他醒着，而财产的主人却在睡觉。夜里有人来抢财产，警觉的人向他挑战，打了起来，开了火，人们跑了，但那个人死了。值勤的守卫死了。那士兵为尊崇他的职责、他的承诺献出了生命。嗯，地上的人来了，查看了一番，带走了他的尸体，但当他在精微自我中打开意识时，他发现自己身处巨大的光中。他说：「你是谁？」

He said, "I am God. "

他说：「我是神。」

body but when he opened his consciousness in subtle self, he found himself in the tremendous light. He said, "Who are you? "

尸体，但当他在精微自我中打开意识时，他发现自己身处巨大的光中。他说：「你是谁？」

He said, "I am God. "

他说：「我是神。」

He said, "How do I deserve this honor? You must be some angel. "

他说：「我凭什么配得这份荣耀？你一定是哪位天使。」

He said, "No, I am the God, I have lot of angels. "

他说：「不，我是神，我有很多天使。」

He said, "How I deserve this respect or honor that you have come to pick me up? "

他说：「我凭什么配得这份尊敬或荣耀，让你亲自来接我？」

He said, "Nobody else in my entire being can pick you up. "

他说：「在我整个存在里，没有别人能来接你。」

He said, "Why? "

他说：「为什么？」

He said, "You died for those who I created. I come to receive you because you did that. "

他说：「你为我所创造的那些人而死。我来接你，因为你做了那件事。」

He said, "Where are you taking me? "

他说：「你要带我去哪里？」

He said, "You'll rule me within my and you'll sit in my lap. "

他说：「你将在我的里面统御我，你将坐在我的膝上。」

When God was taking him to the Supreme Heaven there were lot of saints standing in line. He said, "Who are these? "

当神带他去至高天堂时，有很多圣人排着队站在那里。他说：「这些是谁？」

He said, "These are all holy men, great men who have loved me, who have worshipped me. "

他说：「这些都是圣人，是爱过我、敬拜过我的伟人。」

He said, "Why they are standing in line? "

他说：「他们为什么排着队？」

He said, "They are processed. They are being processed. We are really checking them out. "

他说：「他们在被处理。他们正在被处理。我们真的在审查他们。」

He said, "But why not you want me to stand in the line and check out? "

他说：「但为什么你不让我也排队接受审查？」

He said, "I cannot separate myself from you. "

他说：「我无法把自己和你分开。」

really checking them out. "

真的在审查他们。」

He said, "But why not you want me to stand in the line and check out? "

他说：「但为什么你不让我也排队接受审查？」

He said, "I cannot separate myself from you. "

他说：「我无法把自己和你分开。」

Saints sit on the right side of the God. Devotee of God sits on the left side of the God but those who give their life in the line of duty sit in the lap of God and that's what Guru Teg Bahadur represents - line of duty, commitment.

圣人坐在神的右边。神的信徒坐在神的左边，但那些在职责之路上献出生命的人，坐在神的怀里——这正是 Guru Teg Bahadur 所代表的——职责之路，承诺。

It is the commitment of the man. People talk to me I have a light, people talk to me I have a Dharma, people talk to me I have a religion, people talk to me I have happiness. I don't believe that. Only one test of happy man is when he comes out and serve those who are unhappy, in the name of God. That man only knows God. Life of a Sikh is he wears Bana. We gave head to the Guru and he gave us nothing more, nothing less but Bana, identity. Then we asked for the blessings, he gave us Bani. He said, "Bana and Bani I give you; to do what? To do seva and simran. "

这是人的承诺。人们对我说我有光，人们对我说我有正法，人们对我说我有宗教，人们对我说我很快乐。我不信。一个快乐的人只有一个检验标准：当他走出来，以神的名义去服务那些不快乐的人。那个人才真正认识神。锡克人的生命就是他穿上灵性装束（Bana）。我们把头献给古茹，他给我们的不多不少，就是灵性装束（Bana），身份。然后我们祈求祝福，他给了我们圣言（Bani）。他说：「灵性装束（Bana）和圣言（Bani）我赐给你；做什么？做服务（seva）和忆念（simran）。」

less but Bana, identity. Then we asked for the blessings, he gave us Bani. He said, "Bana and Bani I give you; to do what? To do seva and simran. "

不多不少，就是灵性装束（Bana），身份。然后我们祈求祝福，他给了我们圣言（Bani）。他说：「灵性装束（Bana）和圣言（Bani）我赐给你；做什么？做服务（seva）和忆念（simran）。」

That's why Sikh Dharma is based on two things - Cherdi Kala and Ang Sang Wahe Guru. God is with me. My proportion of recognizing God is not just trusting God, not just praying God, God is in me. I have ten trillion cell. Each cell has three part; there are thirty trillion God in me. I have to see everything as near, as dear, as effective, as affectionately thirty trillion times to one. Do you have all the capacity? And one who does not have this capacity has not recognized God in himself, how he can see God in others?

这就是为什么锡克正法建立在两件事上——Cherdi Kala 和 Ang Sang Wahe Guru, Whaa‑hay Guroo。神与我同在。我认出神的比例不只是信任神，不只是向神祈祷，神就在我里面。我有十万亿个细胞。每个细胞有三个部分；我里面有三十万亿个神。我必须把一切都看作亲近的、珍爱的、有效的、充满深情的，三十万亿比一。你有全部这个能力吗？一个在自己里面没有认出神的人，他怎么能看到别人里面的神？

You don't see God in yourself, how can you see God in others? Sikh ask this question, "Guru, if I do not see and find God in myself, where I'll find God? "

你在自己里面看不到神，你怎么能在别人身上看到神？锡克人问这个问题：「古茹，如果我在自己里面看不到、找不到神，我去哪里找神？」

The Guru answered, "In service of the Sangat. It's a privilege. It is the highest privilege bestowed on a ordinary man. It's a privilege of the highest honor. "

古茹回答：「在服务灵性共修团体（Sangat）中。这是一种特权。这是赐予一个普通人的最高特权。这是最高荣誉的特权。」

"In service of the Sangat. It's a privilege. It is the highest privilege bestowed on a ordinary man. It's a privilege of the highest honor. "

“为 Sangat 服务。这是一种殊荣。它是赐予一个普通人的最高殊荣。它是最高荣誉的殊荣。”

Why we come to the Gurdwara and we touch the dust? Are we doing a ritual? No, we are not. We are touching the dust that somebody who has served today, if the dust of that feet can touch my forehead, it may change my destiny. It may give me the courage. It may give me the privilege.

我们为什么来到谒师所（Gurdwara），触摸那尘土？我们是在做仪式吗？不，我们不是。我们触摸的是今天某个人服务过的那尘土，如果那双脚的尘土能触到我的额头，它或许会改变我的命运。它或许会给我勇气。它或许会给我那份殊荣。

Let us see this is Guru Ram Das house. Many people serve it, many people love it, many people adore it, many people will give their life for it but do you know those two lights are off? Somebody didn't check it. Somebody did not verify the fact that house of the Guru has to be perfected. It has to be served, it has to be acknowledged, it has to just, it is our altar. Exactly this is the character of the Sikh. Wherever he stands in Cherdi Kala, in highest spirit, in elevated self, he serves. He knows or not what is there

我们来看看，这是 Guru Ram Das 的家。许多人服务它，许多人爱它，许多人敬奉它，许多人愿意为它献出生命，但你知道那两盏灯是灭的吗？有人没检查。有人没有核实这个事实：古茹的家必须完美无缺。它必须被服务，它必须被认可，它必须——它是我们的圣坛。这正是锡克人的品格。无论他站在哪里，在 Cherdi Kala 中，在最高的精神中，在提升的自我中，他都在服务。他知道或不知道那里有什么

'Pad, Pad Pooti ladi ye pad, pad payi paur... '

‘Pad, Pad Pooti ladi ye pad, pad payi paur... ’

'Read, read the books, make you library become more stupid. '

‘读吧，读吧，读书，让你的藏书室变得更愚蠢。’

serves. He knows or not what is there

服务。他知道或不知道那里有什么

'Pad, Pad Pooti ladi ye pad, pad payi paur... '

‘Pad, Pad Pooti ladi ye pad, pad payi paur... ’

'Read, read the books, make you library become more stupid. '

‘读吧，读吧，读书，让你的藏书室变得更愚蠢。’

If you put on a donkey six hundred Bible is it going to be priest? Forget it, there is no way. There is no other way in the planet to free your soul unto the destiny and unto God but serving those who needs the hand, smiling at those, wiping up the tears of others, forgiving those...

如果你把六百本《圣经》放在一头驴身上，它就会变成祭司吗？算了吧，绝无可能。在这个星球上，没有别的路能让你的灵魂走向命运、走向神，只有服务那些需要帮助的人，对那些微笑，擦去别人的眼泪，原谅那些……

We got sued on Friday. It was a funniest lawsuit. The guy who came was an ex-student and he was so happy, 'I am going to serve on each one. ' We accepted the lawsuit. We went out and we received with a smile. One who was a part of the Dharma was serving the law summons on the individuals of the Dharma. I laughed, I said, "How the destiny change into fate? " I saw his satisfaction, what a privilege to file another bogus case.

我们周五被起诉了。那是最滑稽的一场诉讼。来的人是个前学生，他那么高兴，‘我要一个一个地服务。’我们接受了诉讼。我们走出去，微笑着迎接。一个曾是正法一部分的人，正在向正法的个人送达法律传票。我笑了，我说：“命运怎么变成了宿命？”我看到了他的满足，再提交一个虚假案件，是多么大的殊荣啊。

of the Dharma. I laughed, I said, "How the destiny change into fate? " I saw his satisfaction, what a privilege to file another bogus case.

正法的一部分。我笑了，我说：“命运怎么变成了宿命？”我看到了他的满足，再提交一个虚假案件，是多么大的殊荣啊。

Why? When you burn a candle moth will come. There are some Sikhs, they cannot even tolerate that Sikh Dharma is in America. They can't, they won't. But are they bad? No, no, no. Why Moses took forty years to take those people who can walk only in two and a half years straight there? Because in the way they become strong, in the way they become themself, in the way they become real, pure. When they reached the promise land they knew they have earned it.

为什么？你点一支蜡烛，飞蛾就会来。有些锡克教徒，他们连锡克正法传到美国都受不了。他们不能，他们不会。但他们坏吗？不，不，不。为什么摩西花了四十年，才把那些本来两年半就能直直走到那里的人带过去？因为在这一路上他们变得坚强，在这一路上他们成为自己，在这一路上他们变得真实、纯净。当他们到达应许之地时，他们知道自己配得上它。

Human life is to earn the Karma, to pay by the strength of Dharma. Human life is not rich and poor. Poverty and richness, happiness and unhappiness, tragedy and a comedy, they are the side of the coin. They shall always be there.

人生就是要去赚取业力，用正法的力量去偿还。人生不是富与穷。贫穷与富有、快乐与不快乐、悲剧与喜剧，它们是同一枚硬币的两面。它们永远都会在。

I was that day jokingly asking a holy man, I said, "When you are going to sue Sikh Dharma next? "

那天我开玩笑地问一位圣人，我说：「你下一次什么时候起诉锡克正法？」

"Oh no, no, no, it is not going to happen. "

「哦不，不，不，那不会发生的。」

I said, "Every calm, every lull tell the storm is on the way. "

我说：「每一次平静，每一次风平浪静，都在说风暴正在路上。」

are going to sue Sikh Dharma next? "

你下一次什么时候起诉锡克正法？」

"Oh no, no, no, it is not going to happen. "

「哦不，不，不，那不会发生的。」

I said, "Every calm, every lull tell the storm is on the way. "

我说：「每一次平静，每一次风平浪静，都在说风暴正在路上。」

Yes, they don't like us. They don't understand us. They'll never understand why, who are Sikhs here. Most of the people are so foolish, they tell me on my face, "Oh Ji, you brought Sikh Dharma to here? "

是的，他们不喜欢我们。他们不理解我们。他们永远不会理解为什么，这里的锡克教徒是谁。大多数人太愚蠢了，他们当着我的面跟我说：「哦 Ji，是你把锡克正法带到这里来的？」

I say, "No, actually fact is, I have become a Sikh. "

我说：「不，事实上，是我成了一个锡克教徒。」

I would have practiced the most bogus Sikh Dharma of all times. I would not have understood what Guru Nanak said. I would not have understood what Guru Teg Bahadur did.

那我修的就是有史以来最假的那种锡克正法。我就不会明白 Guru Nanak 说了什么。我就不会明白 Guru Teg Bahadur 做了什么。

Today there was a very intuitive woman, I met her in Santa Fe. I have brought her here and she was just reading somebody and she said to that girl, she said, "The only thing is that you have to do it alone, you leave the past and the family and you take the spirit in you and love the children of God and be Divine. "

今天有一位直觉很强的女人，我在圣塔菲遇到她。我把她带到这里，她刚才在解读某个人，她对那个女孩说：「唯一的一件事就是，你必须独自去做，你放下过去和家庭，把你内在的灵魂带上，去爱神的孩子，成为神圣的。」

I thought she was saying the most beautiful thing very direct and I said, "My God, she is telling you something direct. I have been telling you fifteen years, you never listened, (?). "

我想她说的是最美的话，非常直接，我说：「我的天，她在直接告诉你一件事。我跟你说了十五年，你从来没听进去，（？）。」

thing very direct and I said, "My God, she is telling you something direct. I have been telling you fifteen years, you never listened, (?). "

非常直接，我说：「我的天，她在直接告诉你一件事。我跟你说了十五年，你从来没听进去，（？）。」

She said, "No, I am reading different, I am thinking she is telling me to leave this spiritual body and find a man. "

她说：「不，我解读的不一样，我觉得她是在告诉我离开这个灵性身体，去找一个男人。」

I said, "This you want to hear what you want to hear. She is saying what you want to say. "

我说：「这个，你只想听你想听的。她在说你想要说的。」

The fact is I have realized that minute people only hear what they want to hear. They want to hear what the reality is. People in this earth also want to do what they want to do, they do not understand from here they have to go to God.

事实是，我已经领悟到，渺小的人只听得进自己想听的话。他们想听的是真相。这世上的人也只想做自己想做的事，他们不明白，从这里他们必须走向神。

You know, if you check the telephone and write the word God number is thirteen. Thirteen is very unlucky number but let us see one thing; take away Judas from the history of the Christ. Wipe him out. There is no Christ. If Judas would not have betrayed the Christ, Christ would not have become Christ. If Guru Teg Bahadur would not have sacrificed, there would not have been any Dharma on the earth.

你知道，如果你查一下电话，把 God 这个词写下来，数字是十三。十三是个很不吉利的数字，但我们来看一件事：把犹大从基督的历史里拿掉。把他抹去。就没有基督了。如果犹大没有背叛基督，基督就不会成为基督。如果 Guru Teg Bahadur 没有牺牲，地球上就不会有正法。

the Christ, Christ would not have become Christ. If Guru Teg Bahadur would not have sacrificed, there would not have been any Dharma on the earth.

基督，基督就不会成为基督。如果 Guru Teg Bahadur 没有牺牲，地球上就不会有正法。

People ask me, I brought Dharma to America. I say, "No, these are the souls which has a promise to face their destiny and fate at the same time. I never brought them anything. They brought me into the light. They brought fulfillment to me when I saw them in a Bana, Bani, Seva, Simran I learnt the four outstanding principle of human elevation. I learnt the man can live like a saint and act like a solider. That is what started from the house of the Guru Nanak and that is why Guru Teg Bahadur went and asked the King. King said, "Don't do this to me. I will not convert one Moslem, just don't challenge me. "

人们问我，是我把正法带到了美国。我说：「不，是这些灵魂，他们同时承诺要面对自己的天命和命运。我什么也没带给他们。是他们把我带进了光里。是他们给了我圆满，当我看到他们穿着灵性装束、诵着圣言、做着服务、忆念圣名，我学到了人类提升的四大卓越准则。我学到了人可以像圣徒一样生活，像战士一样行动。这就是从 Guru Nanak 的家里开始的，这就是为什么 Guru Teg Bahadur 去问国王。国王说：「别这样对我。我一个穆斯林都不会让人改宗，只要别来挑战我。」」

Believe me or not. He said, "Why not? "

信不信由你。他说：「为什么不呢？」

"If you feel that by the sword converting the weak into Islam, that is Islam then convert me. "

「如果你觉得用剑把弱者变成伊斯兰教徒，那就是伊斯兰，那就把我变了吧。」

me. "

我吧。」

Believe me or not. He said, "Why not? "

信不信由你。他说：「为什么不呢？」

"If you feel that by the sword converting the weak into Islam, that is Islam then convert me. "

「如果你觉得用剑把弱者变成伊斯兰教徒，那就是伊斯兰，那就把我变了吧。」

Religion is a realism and a reality where Karma is paid and Dharma is understood. That's life. Guru Teg Bahadur would have told the Brahmins, it is the will of God, let us not fight with the emperor. What is the difference saying Allah and Ram? In Siri Guru Granth word Allah is Aval allah noor uppa-I-aa kudrat de sabh bande, Allah word is there, we'll speak it. Ram word is there, Isa word is there, that's not, that is not the point whether you are right and you are wrong. Point is, do you have the courage, do you have the guts to stand by the principle of the righteousness in you and sit in the lap of the Guru. Thus, do you have the courage and strength to carry the banner?

宗教是一种真实，一种现实，在那里业力得到偿还，正法得到理解。这就是人生。Guru Teg Bahadur 本可以对婆罗门说，这是神的意志，我们不要跟皇帝斗。说 Allah 和说 Ram 有什么区别？在《圣格兰特经》里就有 Allah 这个词——Aval allah noor uppa-I-aa kudrat de sabh bande，Allah 这个词就在那里，我们会念它。Ram 这个词也在，Isa 这个词也在，那不是重点，重点不在于你对还是你错。重点是，你有没有勇气，你有没有胆量，坚守你内在的正直准则，坐在古茹的怀里。因此，你有没有勇气和力量去扛起这面旗帜？

to stand by the principle of the righteousness in you and sit in the lap of the Guru. Thus, do you have the courage and strength to carry the banner?

坚守你内在的正法原则，坐在古茹的怀抱里。那么，你有没有勇气和力量扛起这面旗帜？

That man who leads the force with the flag where drums around the side and flute is being played and they are moving forward for attack, does know that any bullet from the front can pierce his chest. He knows that. But do you know, when one flag, man, flag bearer falls, another pick it up? Who picks it up? Man? No. Discipline, Sadhana, courage, deathlessness, Akal. That's why the seal of the Sikh is Akal Sahai. If you ever read a letter from the Akal Takhat, it has a seal of the Sikh, Akal Sahai. Guru Nanak told the Sikh, Akal Moorat, Ajooni, Saibhung, Gurprasad. Those souls who are mocking around joking with themself and with their destiny, I have nothing to say to them.

那个举着旗带领队伍的人，身旁鼓声阵阵、笛声悠扬，他们正向前进攻，他知道从正面来的任何一颗子弹都可能穿透他的胸膛。他知道这一点。但你知道吗，当一面旗、那个人、那个旗手倒下时，会有另一个人把它接过来？是谁接过来的？是人吗？不。是纪律、萨达那、勇气、不死、Akaal。这就是为什么锡克的印玺是 Akal Sahai。如果你读过从 Akaal Takhat 发出的信，上面有锡克的印玺，Akal Sahai。Guru Nanak 告诉锡克，Akal Moorat、Ajooni、Saibhung、Gurprasad。那些拿自己和自己的命运开玩笑、嬉戏打闹的灵魂，我对他们无话可说。

Moorat, Ajooni, Saibhung, Gurprasad. Those souls who are mocking around joking with themself and with their destiny, I have nothing to say to them.

Moorat、Ajooni、Saibhung、Gurprasad。那些拿自己和自己的命运开玩笑、嬉戏打闹的灵魂，我对他们无话可说。

They understand better. But those who have destiny must understand one thing; the earth is not here to become rich and poor, great and small, it has to have a fearlessness. Akal Moorat, deathlessness shall belong to those who'll have no fear, no vengeance. Nirbao, Nirvair, Akal Moorat, Ajooni, Saibhung. Mool Mantar is step by step. Ek Ong Kar - God created one, Sat Nam - True is my identity, that's why we wear Bana.

他们更明白。但那些有天命的人必须明白一件事：地球不是用来变富变穷、变大变小的，它必须有一种无畏。Akal Moorat，不死属于那些没有恐惧、没有报复心的人。Nirbao、Nirvair、Akal Moorat、Ajooni、Saibhung。Mool Mantar 是一步一步的。Ek Ong Kar——神创造了一，Sat Nam——真实是我的身份，这就是为什么我们穿灵性装束。

Kartha Purkh - God does all, we simply honor it.

Kartha Purkh——神做一切，我们只是荣耀它。

Ajooni, Saibhung. Nirbao, Nirvair, Akal Moorat; have no fear. We are afraid whether we'll get up tomorrow morning or not, we are afraid somebody will say hello to us or not, we are afraid we are poor.

Ajooni、Saibhung。Nirbao、Nirvair、Akal Moorat；没有恐惧。我们害怕明天早上能不能起来，我们害怕有没有人跟我们打招呼，我们害怕自己穷。

'Sahil Pathar Mey Janth Paaye, Thaaka Rajikaagey Karthariya

'Sahil Pathar Mey Janth Paaye, Thaaka Rajikaagey Karthariya

Mere Madhoji Sat Sangat (?)'

Mere Madhoji Sat Sangat (?)'

'Those what is born in the stone God has provided them, Oh my Lord, those who come to Sad... '

'那些生在石头里的，神已经供养了它们，哦我的主，那些来到萨达……'

Side B

B 面

... People have destiny to serve.

……人们有天命去服务。

Sangat (?)'

Sangat (?)'

'Those what is born in the stone God has provided them, Oh my Lord, those who come to Sad... '

'那些生在石头里的，神已经供养了它们，哦我的主，那些来到萨达……'

Side B

B 面

... People have destiny to serve.

……人们有天命去服务。

King of Kashi came to the house of the Guru and said, "I want Mukti. I want Nirvana. I am a king, I have everything in the world. I want nothing. I don't want to be a (?), I don't want to run around. Give me Guru a way that I can find Salvation. "

喀什的国王来到古茹的家，说：「我要 Mukti。我要 Nirvana。我是个国王，世上的一切我都有。我什么都不想要。我不想做个（？），我不想四处奔波。请古茹给我一条路，让我能找到救赎。」

He brought a glass of water to the Guru. Guru saw his hand, he said, "No Seva? "

他端了一杯水给古茹。古茹看了看他的手，说：「不做 Seva 吗？」

The king of Kashi went to the Lungar, served there for many years. One day Guru went himself there. He said, "Time has come to go back and rule the kingdom. "

卡希的国王去了公共厨房（Langar），在那里服务了很多年。有一天，Guru 亲自去了那里。他说：「时候到了，回去统治你的王国吧。」

He said, "Whosoever has seen the rule of heavens, what rule of this kingdom and this earth means to him? "

他说：「谁见过天界的统治，这王国和这尘世的统治对他又算得了什么？」

come to go back and rule the kingdom. "

回去统治你的王国吧。」

He said, "Whosoever has seen the rule of heavens, what rule of this kingdom and this earth means to him? "

他说：「谁见过天界的统治，这王国和这尘世的统治对他又算得了什么？」

Higher expansion, vast horizons, deathlessness, Akalta. We freak out on small things. Nobody became Sikh that somebody came to give them the message to become Sikh. They were here waiting, flowers of the rain waiting to be born as saint and soldiers. Some will live, some will leave, some will become part of memory. Guru Teg Bahadur is a memory, Guru Nanak is a memory, Christ is a memory, Buddha is a memory. Bhai Joga's story is a memory. Bhai Buddha's stories are memory, Baba Deep Singh is a memory. Seventy some year old man, eighteen pounds, oh, eighteen kilo sword with two hundred fifty men, walked from Taran Taaran to liberate the Golden Temple. He knew it what it means.

更高的扩展，辽阔的地平线，不死，Akaal。我们却为小事抓狂。没有人是因为有人来给他传信要成为锡克才成为锡克的。他们一直在这里等着，像雨中的花朵，等着作为圣徒和战士诞生。有些人会留下，有些人会离开，有些人会成为记忆的一部分。Guru Teg Bahadur 是一段记忆，Guru Nanak 是一段记忆，基督是一段记忆，佛陀是一段记忆。Bhai Joga 的故事是一段记忆。Bhai Buddha 的故事是记忆，Baba Deep Singh 是一段记忆。七十多岁的人，十八磅，哦，十八公斤的剑，带着两百五十个人，从 Taran Taaran 一路走到解放金庙。他知道那意味着什么。

But there was deathlessness. God came through and the one who fought frontingly, at the same token Baba Deep Singh head fell and the commander of the army of the Mogul, his head fell. By the side standing Sikh said, "Babaji you are a Sikh of the Guru, you did Ardas. If death comes your head should fall in Prakarma. "

但那里有不死。神穿行而过，正面迎战的那个人，同样地，Baba Deep Singh 的头落下了，莫卧儿军队的指挥官，他的头也落下了。站在旁边的锡克说：「Babaji，你是古茹的锡克，你做了 Ardas。如果死亡来临，你的头应该落在金庙圣池周围的环形圣道（Prakarma）里。」

He said, "How long is the Prakarma? "

他说：「那环形圣道有多长？」

said, "Babaji you are a Sikh of the Guru, you did Ardas. If death comes your head should fall in Prakarma. "

说：「Babaji，你是古茹的锡克，你做了 Ardas。如果死亡来临，你的头应该落在金庙圣池周围的环形圣道里。」

He said, "How long is the Prakarma? "

他说：「那环形圣道有多长？」

He said, "Prakarma of the Harimandir is miles away. "

他说：「金庙的环形圣道有好几英里远。」

He said, "Put my hand(head) on my left palm. "

他说：「把我的头放在我的左掌上。」

Baba got up with that sword, enemy did not find a place to run. They ran helter and shelter (helter-skelter). They have never seen a dead man with a flowing blood walking and chopping off like as he is cutting alfalfa. When the body felled at Shaheeda, there is a Gurdwara there. It is a historical thing, it is not and it is within these hundreds of two, three hundred years, it's not that somebody made it up. There is a Gurdwara Shaheeda, there is a Gurdwara where fight took place and Baba threw the head and there is a place in Prakarma where head fell. There is still a Gurdwara.

Baba 拿着那把剑站了起来，敌人找不到逃跑的地方。他们四散奔逃。他们从没见过一个血流不止的死人一边走一边砍，就像在割苜蓿一样。当身体倒在 Shaheeda 时，那里有一座谒师所（Gurdwara）。这是一件历史的事，不是编造的，就在这两三百年之内，不是有人凭空捏造的。有一座 Gurdwara Shaheeda，有一座 Gurdwara 是当年打斗的地方，Baba 把头颅扔了出去，还有环形圣道里头颅落下的地方。那里至今还有一座谒师所。

Some people do not medically believe it is possible. Guru says,

有些人从医学上不相信这是可能的。古茹说，

'Prabh Pavey Bin Sahasthi Rakhe. '

「Prabh Pavey Bin Sahasthi Rakhe。」

If Prabh wants without breath He can give a person live. '

如果 Prabh 愿意，不用呼吸祂也能让一个人活着。

do not medically believe it is possible. Guru says,

从医学上不相信这是可能的。古茹说，

'Prabh Pavey Bin Sahasthi Rakhe. '

'Prabh Pavey Bin Sahasthi Rakhe。'

If Prabh wants without breath He can give a person live. '

如果Prabh想要，不用呼吸祂也能让人活。'

Guru Teg Bahadur, Hind the Chadar, protector of the faith comes to us as a delightful sacrifice to Seva. He served the entire Dharma of that country at that time by offering himself. That's why sit today and remember him because all in the left is the memory.

Guru Teg Bahadur，Hind the Chadar，信仰的守护者，作为对Seva的喜悦献祭来到我们面前。他献出自己，以此服务了当时那个国家的整个正法。所以今天坐下来纪念他，因为留在左边的全是记忆。

Who is Judas? Who is Christ? Who is Radha? Who is Krishna? Who is Nanak? Who is Mardana? Who is Guru Teg Bahadur? Who is Gobind Rai? Who is Gobind Singh? These words when you speak they become memory and that memory when get exalted, that is where God comes through.

谁是犹大？谁是基督？谁是Radha？谁是Krishna？谁是Nanak？谁是Mardana？谁是Guru Teg Bahadur？谁是Gobind Rai？谁是Gobind Singh？这些话当你说出来时，它们就变成记忆，而当那份记忆被提升，神就从那里进来。

Man is born to elevate, exalt that memory of Karma with the strength of Dharma so that this earth can feel comfortable with his Godly good Divine deeds. Pay undivided attention to the chance of life, otherwise life will become a lie if truth is not lived.

人生来就是要提升、升华那份业力的记忆，以正法的力量，好让这片大地能因他神圣美好的神圣行为而安适。要全神贯注于生命这个机会，否则如果真理没有被活出来，生命就会变成谎言。

comfortable with his Godly good Divine deeds. Pay undivided attention to the chance of life, otherwise life will become a lie if truth is not lived.

因他神圣美好的神圣行为而安适。要全神贯注于生命这个机会，否则如果真理没有被活出来，生命就会变成谎言。

I hope you all can learn from the life of Guru Teg Bahadur and understand sometime one volunteers to face death for others. To us, if a guest come to our house we start running around to receive, to love, to give because there is secret of happiness is those seven steps - commitment, character, dignity, Divinity, grace, power to sacrifice, happiness. Is there happiness anywhere without sacrifice and what do you sacrifice? You sacrifice what God gave you for the kingdom of God. When you do something for somebody's home they are thankful to you, right? If you go to somebody house, paint it, take a flower there, do something somebody house they are grateful, right?

我希望你们都能从Guru Teg Bahadur的一生中学到，有时候一个人会自愿为他人面对死亡。对我们来说，如果有客人来到我们家，我们就开始跑来跑去地迎接、去爱、去给予，因为幸福的秘密就在那七步里——承诺、品格、尊严、神性、优雅、献祭的力量、幸福。没有献祭，哪里会有幸福？你献祭什么？你为神的国度献出神给你的东西。当你为别人的家做些什么，他们会感谢你，对吧？如果你去别人家，粉刷它，带一朵花去那里，为别人的家做点什么，他们会感激，对吧？

When you do something for the creation of God, God is grateful. Simple law, I didn't make it up, that's the way it is. What is above is below. What is in the heaven is on the earth. Those who live like God there have to learn to live like God here.

当你为神的创造做些什么，神会感激。简单的法则，不是我编出来的，事情就是这样。上面是什么，下面就是什么。天上是什么，地上就是什么。那些在那里像神一样生活的人，必须学会在这里像神一样生活。

'Deinda Dey Leindey Thak Paah, Juga Jugathar Kayika,

'Deinda Dey Leindey Thak Paah, Juga Jugathar Kayika，

Hukumi Hukum Chalaye Raah, Nanak Veksey Veparva. '

Hukumi Hukum Chalaye Raah, Nanak Veksey Veparva。'

there have to learn to live like God here.

必须学会在这里像神一样生活。

'Deinda Dey Leindey Thak Paah, Juga Jugathar Kayika,

'Deinda Dey Leindey Thak Paah, Juga Jugathar Kayika，

Hukumi Hukum Chalaye Raah, Nanak Veksey Veparva. '

Hukumi Hukum Chalaye Raah, Nanak Veksey Veparva。'

Somebody once asked me, "Why I am so poor? " I told him this story.

有一次有人问我：“为什么我这么穷？”我就给他讲了这个故事。

One day a King asked the Grand Vizier. He said, "Grand Vizier, I like to move round in the city to see how the people are. "

有一天，一位国王问大维齐尔。他说：“大维齐尔，我想在城里转转，看看人们过得怎么样。”

He said, "All right emperor. "

他说：“好的，陛下。”

They changed their Bana, they looked smartly idiot. King told Grand Vizier, "You recognize me? "

他们换掉了自己的灵性装束（Bana），看上去像聪明的傻瓜。国王对宰相说：「你认得我吗？」

He said, "No. "

他说：「不认得。」

Grand Vizier said to king, "Do you recognize me? "

宰相问国王：「你认得我吗？」

He said, "No. "

他说：「不认得。」

He said, "Why? "

他说：「为什么？」

He said, "Identities have been changed. "

他说：「身份已经换掉了。」

So they walked in, they walked in. King saw a man yelling and screaming and crying and, 'oh my God,' he was such a good actor, better than Ronald Regan, perfectly doing things, raising budget to three trillion and telling America is great, everybody born is in debt, but America is great. Now what is the greatness of man who is in debt?

于是他们走进去，走进去。国王看见一个人又喊又叫又哭，「哦我的天」，他演得真好，比罗纳德·里根还强，把事情做得滴水不漏，把预算抬到三万亿，还说美国很伟大，每个出生的人都背着债，可美国就是伟大。一个背着债的人，他的伟大在哪里？

He was crying, yelling, screaming and saying, 'Ram, Ram in the name of Ram help, give me something, dah, dah, dah, dah. '

他在哭，在喊，在叫，说：「Ram，Ram，以 Ram 之名帮帮我，给我点什么吧，嗒，嗒，嗒，嗒。」

King said to Grand Vizier, "Could you tell me what this guy is doing? "

国王对宰相说：「你能告诉我这家伙在干什么吗？」

'Ram, Ram in the name of Ram help, give me something, dah, dah, dah, dah. '

「Ram，Ram，以 Ram 之名帮帮我，给我点什么吧，嗒，嗒，嗒，嗒。」

King said to Grand Vizier, "Could you tell me what this guy is doing? "

国王对宰相说：「你能告诉我这家伙在干什么吗？」

He said, "In terrible pain. He is acting but he has become his act. "

他说：「他在极度的痛苦里。他在演，可他已经变成了他的戏。」

He said, "Grand Vizier, you can see things beyond time and space. Tell me what he is doing. "

他说：「宰相，你能看见超越时间和空间的东西。告诉我他在干什么。」

He said, "King don't ask me. "

他说：「国王，别问我。」

He said, "I want to know. "

他说：「我想知道。」

He said, "When we go back to palace then I'll tell you. "

他说：「等我们回到王宫，我再告诉你。」

So they saw the city. This guy went to the palace but king never forgot. He said, "Grand Vizier, come in. Sit down. Tell me about that man. "

于是他们看完了这座城。这人回了王宫，可国王一直没忘。他说：「宰相，进来。坐下。跟我说说那个人。」

He said, "Emperor tonight you sleep. I'll tell you tomorrow. "

他说：「皇帝，今晚你睡吧。我明天告诉你。」

He said, "What are you doing? "

他说：「你在干什么？」

He said, "Please, I'll tell you tomorrow. "

他说：「求你了，我明天告诉你。」

Next morning before he got up, he called the Grand Vizier. "Tell me now, it is tomorrow. "

第二天早上他还没起床，就把宰相叫来了。「现在告诉我，已经是明天了。」

He said, "I'll ask you not to ask me. This is the last time I am asking you not to ask me. "

他说：「我请你别问我。这是我最后一次请你别问我。」

He said, "Grand Vizier, I am last time asking you to tell me. "

他说：「宰相，这是我最后一次要求你告诉我。」

Two egos confronted. The Grand Vizier said, "You want to know? "

两个小我对上了。宰相说：「你想知道？」

He said, "Yes. "

他说：「是。」

"

」

He said, "Grand Vizier, I am last time asking you to tell me. "

他说：「宰相，这是我最后一次要求你告诉我。」

Two egos confronted. The Grand Vizier said, "You want to know? "

两个小我对上了。宰相说：「你想知道？」

He said, "Yes. "

他说：「是。」

He said, "That man has died last night and last night you had a intercourse with your queen and his soul is set in. He is going to heir, he is going to prince of Wales of this State. "

他说：「那个人昨晚死了，而昨晚你和你的王后交合，他的灵魂就进去了。他要成为继承人，他要成为这个邦的威尔士亲王。」

He said, "That beggar? "

他说：「那个乞丐？」

He said, "That's why he was begging from God his proficiency to get from you anything was just a joke. Really that Ram, Ram he was crying and yelling and screaming, he was doing to God, he wanted your kingdom. "

他说：「所以他一直在向上天乞讨。他想从你这里得到什么，那只是个玩笑。他哭着、喊着、叫着那个 Ram，Ram，其实是对神说的，他想要的是你的王国。」

He said, "I don't believe it. "

他说：「我不信。」

He said, "Yes, you should not. I told you not to ask. "

他说：「对，你不该信。我告诉过你别问。」

Nine months later there was a son. Grand Vizier came, he said, "King, you are my beloved king, I want to ask, talk to this child. "

九个月后，有了一个儿子。大维齐尔来了，他说：「国王，你是我敬爱的国王，我想请求，跟这个孩子说说话。」

He said, "This child is one day old. One day old, I should go and speak to him? "

他说：「这孩子才出生一天。才一天大，我就要去跟他说话？」

He said, "This child can talk in one day. You go. "

他说：「这孩子一天就能说话。你去吧。」

So the king came and sat with the child. He said, "Who are you? "

于是国王来了，坐在孩子旁边。他说：「你是谁？」

He said, "I am that beggar. "

他说：「我就是那个乞丐。」

"Why you got born in my house? "

「你为什么生在我家里？」

"To take away your kingdom. "

「来夺走你的王国。」

He said, "Why? "

他说：「为什么？」

the child. He said, "Who are you? "

那孩子。他说：「你是谁？」

He said, "I am that beggar. "

他说：「我就是那个乞丐。」

"Why you got born in my house? "

「你为什么生在我家里？」

"To take away your kingdom. "

「来夺走你的王国。」

He said, "Why? "

他说：「为什么？」

He said, "If you would have given me at that time something, I would have spared you. You stood and talked with your Vizier and then you walk away, not giving me when I was asking in the name of God. Therefore I earned the right to take away everything from you. Now you will clean me, train me to do potty, clean and change my diapers, feed me, love me, protect me and then I will be the ruler and I'll see you dying going empty hand and I'll be here enjoying because I earned the destiny you earned the fate. "

他说：「如果那时你给我点什么，我就会放过你。你站在那里跟你的维齐尔说话，然后就走开了，我以神的名义向你乞讨时，你什么都没给。因此我挣得了从你手里夺走一切的权利。现在你要给我清洗，训练我拉屎拉尿，给我清洗换尿布，喂我，爱我，保护我，然后我会成为统治者，我会看着你两手空空地死去，而我会在这里享受，因为我挣得了天命，你挣得了命运。」

He said, "Why? "

他说：「为什么？」

He said, "You couldn't give as a king, I took it as a beggar. Begging was my profession, I became beggar, I was so powerful I could beg. I begged the entire kingdom because I don't want a king who couldn't give. Therefore I desired to become a king. I am born. Thank you. " And then the child starts smiling and crying.

他说：「你作为国王给不出来，我作为乞丐拿走了。乞讨是我的职业，我成了乞丐，我强大到能乞讨。我乞讨来了整个王国，因为我不想要一个给不出来的国王。因此我渴望成为国王。我出生了。谢谢你。」然后孩子开始微笑，又哭起来。

King came back to the Grand Vizier, he said, "I understand the child spoke, it must be your magic, otherwise how a one day child can speak? But why he smiled at me? "

国王回到大维齐尔那里，他说：「我知道孩子说话了，这一定是你的法术，不然一个一天大的孩子怎么能说话？可是他为什么对我笑？」

the Grand Vizier, he said, "I understand the child spoke, it must be your magic, otherwise how a one day child can speak? But why he smiled at me? "

大维齐尔，他说：「我知道孩子说话了，这一定是你的法术，不然一个一天大的孩子怎么能说话？可是他为什么对我笑？」

The Grand Vizier said, "He smiled that my king you are so innocently idiot you didn't believe him. "

大维齐尔说：「他笑，是因为我的国王你天真得像个傻瓜，你不相信他。」

He said, "Three things you have done wrong. You have not believed the beggar can beg the whole universe, you have not believed that God can;

他说：「你做错了三件事。你不相信乞丐能乞讨来整个宇宙，你不相信神能；

'Khin Me Rao Rankk Ko Kar Hi Rao Rankk Karre. '

「Khin Me Rao Rankk Ko Kar Hi Rao Rankk Karre。」

'In a second He can make a beggar a king and a king a beggar. '

「一秒钟之内，祂能把乞丐变成国王，把国王变成乞丐。」

And thirdly, when a one day child can speak to you,

第三，当一个一天大的孩子能跟你说话，

'Dhan Dhan Ram Das Guru Jin Siriya Tinne Savaariya poori huyi Karamat Aap Sarjan harey Tariya. '

「Dhan Dhan Ram Das Guru Jin Siriya Tinne Savaariya poori huyi Karamat Aap Sarjan harey Tariya。」

If a child of one day speak to you, you did not believe that message can come through.

如果一个一天大的孩子能跟你说话，你不相信讯息能通过他传来。

It is written in the history the king crowned himself that second day child, walked away to serve his entire kingdom.

历史上写着，国王给那个第二天大的孩子加了冕，然后走开去服务他的整个王国。

We are the souls who are born by our self-consciousness in the house of the Guru to serve the future. Some of us will be weak, some of us will be strong. Let us keep going, let us shut up and keep up.

我们是在古茹的家里、由自我意识所生、为未来服务的灵魂。我们中有些人会软弱，有些人会坚强。让我们继续前行，让我们闭嘴并坚持。

They are that most two beautiful words in the world. Shut up and keep up and Ang Sang Wahe Guru and Cherdi Kala.

它们是世上最美丽的两个词。闭嘴并坚持，还有 Ang Sang Wahe Guru, Whaa‑hay Guroo 和 Cherdi Kala。

going, let us shut up and keep up.

继续前行，让我们闭嘴并坚持。

They are that most two beautiful words in the world. Shut up and keep up and Ang Sang Wahe Guru and Cherdi Kala.

它们是世上最美丽的两个词。闭嘴并坚持，还有 Ang Sang Wahe Guru, Whaa‑hay Guroo 和 Cherdi Kala。

Wahe Guru Ji Ka Khalsa Wahe Guru Ji Ki Fateh.

Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

Students: Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

学生：Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

(YB reads the Ardas) Ek Ong Kar. Siri Wahe Guru Ji Ki Fateh.

（YB 诵读 Ardas）Ek Ong Kar。Siri Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

There are some prayers recited.

有一些祈祷被诵读。

Sat Nam Siri Wahe Guru, Sat Nam Siri Wahe Guru.

Sat Nam Siri Wahe Guru, Whaa‑hay Guroo，Sat Nam Siri Wahe Guru, Whaa‑hay Guroo。

There are prayers recited again.

祈祷再次被诵读。

Sat Nam Siri Wahe Guru, Sat Nam Siri Wahe Guru.

Sat Nam Siri Wahe Guru, Whaa‑hay Guroo，Sat Nam Siri Wahe Guru, Whaa‑hay Guroo。

Boley Sonihaal...

Boley Sonihaal……

Students: Sat Siri Akal.

学生：Sat Siri Akal。

YB: Wahe Guru Ji Ka Khalsa Wahe Guru Ji Ki Fateh.

YB：Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

(Student reads the Hukam)

（学生诵读 Hukam）

Sat Nam Siri Wahe Guru.

Sat Nam Siri Wahe Guru, Whaa‑hay Guroo。

Boley Sonihaal...

Boley Sonihaal……

Students: Sat Siri Akal.

学生：Sat Siri Akal。

YB: Wahe Guru Ji Ka Khalsa Wahe Guru Ji Ki Fateh.

YB：Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

(Student reads the Hukam)

（学生诵读 Hukam）

Translation of the Hukam: There is but one God, by true Guru's grace He is obtained. Man's first abode is in his mother's womb. Leaving that he comes into the world. Man's first abode is in his mother's womb. Leaving that he comes into the world. He ornamented houses, beautiful gardens and palaces. None whatsoever shall go with him. All other greeds of the greedy soul are false. The perfect Guru has given me the God's name. It is a thing that becomes my soul, pause. Involved with dear friends, relations, sons, brothers and wife, the mortal playfully laughs, but when the last moment arrives death ceases him, while they look on.

Hukam 的译文：只有一个神，靠真古茹的优雅才能得到他。人最初的居所是母亲的子宫。离开那里，他来到这个世界。人最初的居所是母亲的子宫。离开那里，他来到这个世界。他装饰房屋、美丽的花园和宫殿。没有任何一样会随他而去。贪婪灵魂所有其他的贪婪都是虚假的。完美的古茹给了我神的名字。它是成为我灵魂的东西，暂停。与亲爱的朋友、亲戚、儿子、兄弟和妻子纠缠在一起，凡人嬉笑玩耍，但当最后时刻到来，死亡终止了他，而他们只能看着。

dear friends, relations, sons, brothers and wife, the mortal playfully laughs, but when the last moment arrives death ceases him, while they look on.

亲爱的朋友、亲戚、儿子、兄弟和妻子，凡人嬉笑玩耍，但当最后时刻到来，死亡终止了他，而他们只能看着。

By continually exercising oppression, man amasses wealth, gold, silver and rupees. But the hireling only gets the hired, thereof. All else passes on to others. Snatching with force, man collects horses, elephants and chariots and makes them his own but when he sets out on the long journey they travel not even a step with him. The name is my wealth, the name my real peace and the name my family and helper. The great Lord has given Nanak the wealth of the name and that wealth neither perishes, nor comes and goes. The name is my wealth, the name my real peace and the name my family and helper.

通过不断施加压迫，人积聚财富、黄金、白银和卢比。但雇工只得到雇工应得的。其他一切都传给他人。用武力抢夺，人收集马、大象和战车，把它们据为己有，但当他踏上漫长旅程时，它们连一步都不与他同行。圣名是我的财富，圣名是我真正的安宁，圣名是我的家人和帮手。伟大的主给了 Nanak 圣名的财富，那财富既不消亡，也不来去。圣名是我的财富，圣名是我真正的安宁，圣名是我的家人和帮手。

The great Lord has given Nanak the wealth of the name and that wealth neither perishes, nor comes and goes.

伟大的主赐给了那纳克圣名的财富，这份财富既不消亡，也不来去。

Wahe Guru Ji Ka Khalsa Wahe Guru Ji Ki Fateh.

Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

Students: Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

学生：Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

(There is a song sung 'Sab Sikhan Ko Hukamahe... ')

（唱了一首歌「Sab Sikhan Ko Hukamahe……」）