谒师所——生命中的三个恒常

'As you see the concept so shall be your life. '

「你看待事物的概念怎样，你的生命就怎样。」

If your drishti, your concept is that of nobility, life will be very noble to you. But you have to understand there are certain evaluations.

如果你的 drishti、你的概念是高贵的，生命对你就会非常高贵。但你必须明白，有些评估是存在的。

life. '

生命。

If your drishti, your concept is that of nobility, life will be very noble to you. But you have to understand there are certain evaluations.

如果你的 drishti、你的概念是高贵的，生命对你就会非常高贵。但你必须明白，有些评估是存在的。

Our father Guru Gobind Singh laid it out very clearly that is how my son and my daughter shall live. He made it a simple state factual rule. What was the idea of making that? Was that idea to create a dungeon in which people have to be confined? No. Create a concept. The concept, without concept there shall be no conception. That's a law which nobody can change. And once there is a conception it shall be supported by entire Prakriti. That's the law which nobody has to hassle about.

我们的父亲 Guru Gobind Singh 说得非常清楚，我的儿子和我的女儿就该这样活。他把它定成一条简单、实实在在的规矩。定这条规矩，用意是什么？是想造一座地牢，把人关在里面吗？不是。是要造出一个概念。有了概念，才会有孕育。这是一条谁也改不了的法则。而一旦有了孕育，整个原质（Prakirti）都会来支撑它。这条法则，谁都不用为它操心。

Once you have a concept, you have a conception, then delivery nature will do. Seventy percent nature is effective, man is not. Man is only twenty percent, objectivity is ten percent, seventy percent is totally neutral. Totally unknown. There is nothing to it. We try to create places, oases, where we think we can be painfully happy and happily painful, whatever we think it is our concept. But we have never understood we are part of the universe and universe is our concept. We never think that way. What we do is we create a individual idea.

你一旦有了概念，有了孕育，接下来生产的事，大自然会去做。七成靠大自然，人起不了那么大作用。人只占两成，客观性占一成，七成完全是中性的。完全不可知。它本身没什么。我们总想造一些地方、一些绿洲，以为自己在那里可以痛苦地快乐、快乐地痛苦，随我们怎么想，那是我们的概念。可我们从来没弄明白，我们是宇宙的一部分，宇宙才是我们的概念。我们从来不这么想。我们干的是，造一个属于自己的念头。

we have never understood we are part of the universe and universe is our concept. We never think that way. What we do is we create a individual idea.

我们从来没弄明白，我们是宇宙的一部分，宇宙才是我们的概念。我们从来不这么想。我们干的是，造一个属于自己的念头。

Those who want to raise their children, they want to educate them, they want them to be successful, they want them to grow, will they grow by just giving them (?) Or giving them the cake? Not at all. Nature starts, mother turns her blood, mother turns her blood into milk. Father turns his soul into strength. Less than that, children are handicap. They are orphans. They are wild, they are unattended. And these two dishonest parents have already caused a Karma which they shall pay. Akashic record you cannot alter. You don't have the power to change akashic records, you have the power to manipulate here on earth, people and men.

那些想养育孩子的人，想教育他们的人，希望他们成功的人，希望他们成长的人——光给孩子（？）孩子就能长大吗？还是给他们蛋糕？根本不行。大自然先动起来，母亲把自己的血变成奶。父亲把自己的灵魂变成力量。少了这些，孩子就是残缺的。他们就是孤儿。他们没人管，没人照看。而这两个不诚实的父母，已经造下了业力（Karma），他们得还。阿卡西记录你改不了。你没有能力改阿卡西记录，你只有能力在这地球上、在人和人之间去操纵。

Your success, the happiness lies when you successfully manipulate something and you say wow I made it.

你的成功、你的幸福，就在于你成功地操纵了什么，然后你说，哇，我做到了。

to manipulate here on earth, people and men.

在这地球上、在人和人之间去操纵。

Your success, the happiness lies when you successfully manipulate something and you say wow I made it.

你的成功、你的幸福，就在于你成功地操纵了什么，然后你说，哇，我做到了。

What a stupid person is that who thinks that way after death where you go, you do not know even. All right you do not know where you have to go after death forget it, then why you are alive. That's what the purpose of frustration is. A person who does not know after death what is going to happen will never know what will happen to his life, he will never happen what happen because what happened to him yesterday, he want yesterday today better, he doesn't know if tomorrow is not already guaranteed better today cannot be.

一个多蠢的人才会那样想：死后你去哪里，你连这个都不知道。好吧，你连死后要去哪里都不知道，那就别提了，那你为什么还活着。这就是挫败感的来处。一个人若不知道死后会发生什么，就永远不会知道自己的生命会发生什么，他永远不会有那样的经历，因为昨天发生在他身上的事，他想要今天比昨天更好，他不知道若明天还没有变更好的保证，今天就不可能更好。

because what happened to him yesterday, he want yesterday today better, he doesn't know if tomorrow is not already guaranteed better today cannot be.

因为昨天发生在他身上的事，他想要今天比昨天更好，他不知道若明天还没有变更好的保证，今天就不可能更好。

Sikh Dharma is a way of life. We call it religion for convenience. We call a religion because (?) science and art of reality; it is not it doesn't belong to jerks. No, it doesn't belong to humans either. Human has to rise to be a saint to start with. Where human philosophy stops one should become a saint, one should become a sage, one should become this. Sikh Dharma starts from there, the middle name of the Sikh Dharma the trunk is Kaur and Singh. Singh means Singha. One who has conquered the beast within, that's the saint. To whom the pair of the opposite do not affect. Kaur the princess who is not going to shell herself and cheap herself on just a lower of temptation.

锡克正法（Sikh Dharma）是一种生活方式。我们为了方便才叫它宗教。我们叫它宗教，是因为（？）现实的科学与艺术；它不属于蠢人。不，它也不属于人类。人必须先提升自己，成为圣徒。在人类哲学止步的地方，人应当成为圣徒，应当成为见者（Rishi），应当成为这个。锡克正法正是从那里开始的，锡克正法的中名，它的主干，是Kaur和Singh。Singh 意思是 Singha。那个已经征服了内在野兽的人，那就是圣徒。二元对立对他不起作用。Kaur，那位公主，她不会因为低等的诱惑就把自己剥壳、把自己廉价卖掉。

This reality, this science of reality which every religion should represent, represents to start with a man and a woman who are willing to call themselves Singh and Kaur.

这个现实，这门现实的科学，每个宗教都应该代表它，它一开始代表的，就是一个愿意自称Singh和Kaur的男人和女人。

of reality which every religion should represent, represents to start with a man and a woman who are willing to call themselves Singh and Kaur.

每个宗教都应该代表的现实的这门科学，它一开始代表的，就是一个愿意自称Singh和Kaur的男人和女人。

Guru Gobind Singh had a concept. Guru Gobind didn't sing the Sikh Dharma will belong to Indians. Who are Punjabi first, Sikh later. You know when the SGPC president Guru Charan Singh Tohra came here, his first remark was we have left India but daal has not left us. You know everywhere he go he, he was going all was that maangi dal and alu gobi everywhere where he was getting, he said, "(?) we left India we thought we have come to America but what is this. "

Guru Gobind Singh有一个构想。Guru Gobind没有唱说锡克正法会属于印度人。他们先是旁遮普人，之后才是锡克教徒。你知道，当SGPC主席Guru Charan Singh Tohra来这里时，他开口第一句话就是：我们离开了印度，可豆子没有离开我们。你知道，他走到哪里，他到哪里都是那个maangi dal和alu gobi，他到哪儿都在吃，他说，「（？）我们离开了印度，我们以为来到了美国，可这是什么。」

I said, "It's very fine, because daal is more costly here than almonds. So what we did is we made almonds vegetable and started serving them. " We saved money they were very happy. Because our concept was give them what they need. Then we started telling them give them what we have. Moment we start sharing what we have they were totally different.

我说，「这很好啊，因为这里的豆子比杏仁还贵。所以我们做了什么呢，我们把杏仁做成菜，开始端上来了。」我们省了钱，他们也很高兴。因为我们的概念是给他们所需要的。然后我们开始告诉他们，给他们我们所拥有的。我们一开始分享我们所拥有的，他们完全不一样了。

was give them what they need. Then we started telling them give them what we have. Moment we start sharing what we have they were totally different.

就是给他们所需要的东西。然后我们开始告诉他们，给他们我们所拥有的。当我们开始分享我们所拥有的那一刻，他们就完全不同了。

In your life you have a blindness of life. You go in life and want what you think you want. You do not give what you have. Because you never think what you have. Listen, try to be Sikhs then try to be real Sihs. Don't be phony. Don't try to just do that. This Sikh Dharma which has been practiced so far I know all these Indians say Guru Gobind Singh set it up. How many you obey Guru Gobind Singh you Indians and you Japanese and you French and you south Indians and you north Indians and you people in Chile and Japan? No. The concept, the conception, the direction, the commitment which Guru Gobind Singh gave is not being followed. He made a Sikh to be a Khalsa. Pure.

在你的生命里，你对生命有一种盲目。你在生命中前行，想要你以为你想要的东西。你不给出你所拥有的。因为你从来不去想你所拥有的。听着，先试着做锡克教徒，再试着做真正的锡克教徒。别装模作样。别只想着做那件事。这一直被修行的锡克正法，据我所知，所有这些印度人都说，是 Guru Gobind Singh 建立的。你们印度人、你们日本人、你们法国人、你们南印度人、你们北印度人，还有你们智利和日本的人，有多少人遵从 Guru Gobind Singh？没有。Guru Gobind Singh 给出的那个概念、那个构想、那个方向、那份承诺，没有被遵循。他让一个锡克教徒成为卡尔萨。纯净。

And Khalsa actually also means special domain of the imperial self. Khalsa in Turkish word means, special domain of the imperial. Actually all the grounds which only imperial majesty can domain can special personal domain can be was known as a (?) a Khalsa. Vaat means the line, the distance whatever that was.

而卡尔萨实际上也意味着帝王自我的专属领地。Khalsa 在土耳其语里的意思是，帝王的专属领地。实际上，所有只有帝王陛下才能统治的地域，才能成为专属私人领地，都被称作（？）一个卡尔萨。Vaat 的意思是那条线，那段距离，不管那是什么。

only imperial majesty can domain can special personal domain can be was known as a (?) a Khalsa. Vaat means the line, the distance whatever that was.

只有帝王陛下才能统治的地域，才能成为专属私人领地，都被称作（？）一个卡尔萨。Vaat 的意思是那条线，那段距离，不管那是什么。

On one Baisakhi, Guru Gobind Singh tested his people. He was himself Guru Gobind Rai. He knew that now the time has come to leave behind something which has to live by its own purity. He asked the price. Five gave it, he set them up. He gave them the Bana. And today a Sikh goes on a business trip he changes his clothes. Somebody said to me, "I went for a interview, didn't happen anything, my qualification all right. "

在一个拜萨基节，Guru Gobind Singh 考验了他的人民。他自己就是 Guru Gobind Rai。他知道，现在时机到了，要留下某种必须靠自身纯净而存活的东西。他索取代价。五个人给出了，他就把他们建立起来。他给了他们灵性装束。而今天一个锡克教徒出差，他会换掉衣服。有人对我说，「我去面试，什么都没成，我的资历都没问题。」

I said, "Guru you left at home. There was no Guru with you. You went there on a interview to prostitute yourself. So you got what a prostitute gets. "

我说，「你把古茹留在家里了。没有古茹跟你在一起。你去那里面试，是去出卖自己。所以你得到了妓女所得到的东西。」

I said, "Guru you left at home. There was no Guru with you. You went there on a interview to prostitute yourself. So you got what a prostitute gets. "

我说，「你把古茹留在家里了。没有古茹跟你在一起。你去那里面试，是去出卖自己。所以你得到了妓女所得到的东西。」

Why the gentleman should hire you for something, such a big post or even deal with you when person look at you in the morning you are different, in the afternoon you are different and night different, who wants to deal with earthquakes. Tell me one person. And how many times the prostitutes have become queen and they have become the president of United States. Though they might be flirting with them. I am not willing to limit their concept. But one thing I know-we didn't have a secretary who just was drinking like everybody else. When it comes to conception then evaluation comes, then assessment comes, then comes the world, the universe a man belongs to.

为什么这位先生该聘请你去做某个职位，那么大的职位，甚至和你打交道——早上看你是另一个样子，下午又是另一个样子，晚上又不一样，谁愿意跟地震打交道。告诉我，有一个人吗。有多少妓女成了女王，成了美国总统。虽说他们也许在跟他们调情。我不想限制他们的概念。但有一件事我知道——我们没有过一个像别人那样只管喝酒的秘书。到了受孕的时候，就有评估，就有衡量，然后就有了一个人所属的世界，所属的宇宙。

If in your universe there is a majesty your environment shall be majestic, if in your concept and in your evaluation it is a poverty, it is a meanness, it is a smallness, it is a shallowness, whatever you are you are disgrace to God and to His creation.

如果在你的宇宙里有威严，你的环境就会威严，如果在你的概念里、在你的评估里，它是贫穷，是卑贱，是渺小，是浅薄，那么不管你是谁，你都是对神和祂造物的耻辱。

evaluation it is a poverty, it is a meanness, it is a smallness, it is a shallowness, whatever you are you are disgrace to God and to His creation.

在你的评估里，它是贫穷，是卑贱，是渺小，是浅薄，那么不管你是谁，你都是对神和祂造物的耻辱。

You have not understood even Ek Ong Kar. You are just pushing. There is no difference between you and a ordinary pusher on the road. It's a evaluation. It's a evaluation against all temptation. It's a evaluation against all earthquakes, it's a evaluation against all weaknesses, I am not saying, one is not weak, I say one is weak, week by week we are very weak. Who cares. Weeks don't matter, months don't matter, years don't matter, life doesn't matter, what it matters is if in the beginning we have accepted it did we deliver it till end. That is what matters.

你连Ek Ong Kar都没有理解。你只是在硬推。你和路上一个普通的推手没有区别。这是一场评估。这是面对一切诱惑的评估。这是面对一切地震的评估，这是面对一切软弱的评估，我不是说，一个人不软弱，我说一个人是软弱的，一周又一周我们非常软弱。谁在乎。周不重要，月不重要，年不重要，命不重要，重要的是如果一开始我们接受了它，我们有没有把它交付到底。这才重要。

years don't matter, life doesn't matter, what it matters is if in the beginning we have accepted it did we deliver it till end. That is what matters.

年不重要，命不重要，重要的是如果一开始我们接受了它，我们有没有把它交付到底。这才重要。

Here you tell somebody do this if it doesn't fit that person he goes astray. Then what are you, camouflage? You think you cover yourself with your lies and pretend to be truthful, that will workout? No, not at all. You don't have to go to hell, I can guarantee you one thing there is no hell, it is right here within you. Hell and heaven is within the person. There is nothing outside. I think (?) that thing as (?) above so is below is so true. There is no hell and heaven. Those of you, those of you who are haunted by insecurity, those of you who are haunted by your own lies, those of you who are haunted of your belittlement and hatred, you are living in a hell. You don't have to go there.

你在这里叫某人做这个，如果不适合那个人，他就走偏了。那你是干什么的，伪装吗？你以为你用谎言把自己盖起来，假装诚实，那能行得通？不，根本不行。你不必去地狱，我可以向你保证一件事，没有地狱，它就在你之内，就在这里。地狱和天堂就在人里面。外面什么都没有。我认为（？）上面那样（？）下面也如此，这是真的。没有地狱和天堂。你们当中，你们当中那些被不安全感缠住的人，你们当中那些被自己的谎言缠住的人，你们当中那些被自己的贬低和仇恨缠住的人，你们就活在地狱里。你不必去那里。

who are haunted by your own lies, those of you who are haunted of your belittlement and hatred, you are living in a hell. You don't have to go there.

你们被自己的谎言纠缠，你们中那些被自己的贬低和仇恨纠缠的人，你们正活在地狱里。你们不必去那里。

Just understand that. It's not something you have to find it out and you have to get a astrologer and check it out. You can check it by your own concept. Sit before a mirror look at your face, your face will tell you how bright and beautiful you are, how shining and wonderful you are, how stupidly idiotic you look. You see there are people in this earth which they walk and we say my God, that is somebody special. Huzoor Da Noor Hai, hazoor, the Almighty God's light is reflecting on the face of this person. Noor. Where Jewish word minerva came. Minerva means mental light.

只要明白这一点。它不是你得去找出来，还得找个占星家来查一查。你可以用你自己的观念来检验。坐在镜子前，看看你的脸，你的脸会告诉你，你有多明亮、多美丽，你有多闪耀、多美妙，你看起来有多愚蠢可笑。你看，这世上有些人走过，我们说，我的神，那是某个特别的人。Huzoor Da Noor Hai，hazoor，全能神的光正映在这个人的脸上。Noor。犹太词 minerva 就是从那里来的。Minerva 意思是心智之光。

Noor Hai, hazoor, the Almighty God's light is reflecting on the face of this person. Noor. Where Jewish word minerva came. Minerva means mental light.

Noor Hai，hazoor，全能神的光正映在这个人的脸上。Noor。犹太词 minerva 就是从那里来的。Minerva 意思是心智之光。

Mental light is so bright that God is seen and understood just by the presence of such a person. Religions all started right. Science was good, practitioners become bogus. Corrupt. Man feels that by his own corruption, by his little smallness he can pass the day. No sir, you are dead wrong. You can't pass the day. It will get even you with at night. Live one wrong day you won't sleep that night. Sleep wrong one night next morning you can't get up. Be small, be belittle, be shallow, hate everybody, have jealousy, be negative, put down everybody, excuse me, sooner or later people will even, worst people, I am not talking good people, worst people will shirk to say hell to you.

心智之光如此明亮，仅仅因为这样一个人在场，神就被看见、被领会。各种宗教一开始都是对的。科学本来很好，修行者变得虚假。腐败。人觉得凭他自己的腐败，凭他那点渺小，他就能把日子混过去。不对，先生，你大错特错。你混不过去。夜里它会跟你算账。白天活错一天，那一夜你就睡不着。夜里睡错一夜，第二天早上你就起不来。渺小、卑微、浅薄，恨每个人，怀嫉妒，消极负面，贬低每个人——恕我直言，早晚人们会扯平，最坏的人，我不是在说好人，最坏的人都会躲着你，对你说声见鬼去吧。

You represent insanity and you accept to be saint.

你代表着疯狂，你却接受自己当圣人。

'Beejay Bikh, Mangey Amrit, Dekho Eniyal. '

「Beejay Bikh，Mangey Amrit，Dekho Eniyal。」

You sow poison you accept nectar. '

你种下毒，却接受甘露。

say hell to you.

对你说声见鬼去吧。

You represent insanity and you accept to be saint.

你代表着疯狂，你却接受自己当圣人。

'Beejay Bikh, Mangey Amrit, Dekho Eniyal. '

「Beejay Bikh，Mangey Amrit，Dekho Eniyal。」

You sow poison you accept nectar. '

你种下毒，却接受甘露。

Guru says look at the justice of the people. You come, give one dollar here and you make a two hundred million dollar worth of a long Ardas. And you eat garbage everywhere and every cake in the world when it comes to prashad your fingers do touch with each other just a little. You are a Sikh who have read Gurbani and you read your mool mantra Ek ong kar Sat Nam karta Purkh, nirbhav, nirvair, akaal muruth, ajooni saibhung, Gurprasad, when Gurprasad comes to you, you say little one to me. You blind stupid, idiot of the whole planet that blessing which somebody is giving you absolutely out of God's will, you put a limit on it?

Guru 说，看看人们的公道吧。你来，在这儿给一美元，然后就做一场值两亿美元的长长的 Ardas。你在各处吃垃圾，世上的每一块蛋糕，可一到 prashad，你的手指只是彼此稍微碰一下。你是个读过 Gurbani 的锡克，你读你的 mool mantra——Ek ong kar，Sat Nam，karta Purkh，nirbhav，nirvair，akaal muruth，ajooni saibhung，Gurprasad——当 Gurprasad 来到你面前时，你说，给我一点点。你这整个星球上瞎眼的蠢蛋、白痴，那祝福完全是某个人出于神的意志给你的，你还给它设个限度？

one to me. You blind stupid, idiot of the whole planet that blessing which somebody is giving you absolutely out of God's will, you put a limit on it?

一对一对我。你这全星球上瞎眼的、愚蠢的、白痴的家伙，别人给你的那份祝福，完全是出于神的意志，你还给它设个限度？

You do not have even the strength and the concept to receive blessing? You call yourself a human? You cannot walk in the street representing God. You call yourself human? You cannot communicate with other person on the strength of God in you, you call yourself human? What is this? What is religion, bogus thing going on? Cartoon, even cartoons have character. Guru Gobind Singh gave you character. He laid it out. You have seen in America there is a little cartoon the guy take that saag we eat all the time. What we call it.

你连接受祝福的力量和概念都没有？你管自己叫人？你走在街上，代表着神。你管自己叫人？你没法凭着内在的神去和另一个人交流，你管自己叫人？这算什么？宗教是什么，搞的什么假把戏？卡通，连卡通都有品格。Guru Gobind Singh 给了你品格。他把它讲明白了。你在美国见过有个小卡通，那家伙拿我们天天吃的那个 saag。我们管它叫什么。

Student: (---).

学生：（——）。

He laid it out. You have seen in America there is a little cartoon the guy take that saag we eat all the time. What we call it.

他把它讲明白了。你在美国见过有个小卡通，那家伙拿我们天天吃的那个 saag。我们管它叫什么。

Student: (---).

学生：（——）。

YB: Spinach, spinach all right. Now, now do you honestly believe that it's true? No, it's not. It is not true. And spinach doesn't make a person six thousand time powerful than the minute. But a character has been given whenever that guy is in trouble he puts spinach in his body and he becomes multi powerful let us put it this way. A concept has been given to a child, to a man. And what shocked me that day that there was a seventy year old person, seventy, seven zero, he was reading that spinach guys story book and was laughing so much, hahahahaa... even for him it was exactly the same as it was. You take away from your son your soul. You do not nurture it.

YB：菠菜，菠菜，对。现在，现在你真的相信那是真的吗？不，不是的。那不是真的。菠菜不会让一个人变得比一分钟强大六千倍。但那是一种品格，已经被给出来了——不管那家伙什么时候遇到麻烦，他就把菠菜塞进身体里，他就变得无比强大，我们姑且这么说吧。一个概念被给了一个孩子，给了一个人。而那天让我震惊的是，有一个七十岁的人，七十，七零，他在读那个菠菜家伙的故事书，还笑得那么厉害，哈哈哈……对他来说，它跟当初一模一样。你把灵魂从你儿子身上拿走。你不去滋养它。

It's just like mother takes away her bosom from the child and let it grow. There is a trust of God here.

就像母亲把乳房从孩子身边拿走，任他自己长。这里有一份神的托付。

'Eh jag sach eh kothree sachay kaa vich vaas. '

「Eh jag sach eh kothree sachay kaa vich vaas。」

'This world is a true home of God, truth and that lives here. '

「这个世界是神的真实家园，真理就住在这里。」

grow. There is a trust of God here.

成长。这里有一份神的托付。

'Eh jag sach eh kothree sachay kaa vich vaas. '

「Eh jag sach eh kothree sachay kaa vich vaas。」

'This world is a true home of God, truth and that lives here. '

「这个世界是神的真实家园，真理就住在这里。」

Phonies do not make any sense. You will fall apart. Today, tomorrow, day after, it can't go. Your earthly richness and your spiritual richness has to merge. It's a simple story. You take one ton of gold and somebody tell you here is a one ton of gold by weight, carry it home. And you have to do it alone nobody will touch you, help you. Forget it. You can't do it. Life with tons and tons of gold. Heera Janam, it's a diamond. You have to carry it home. You need the vehicle. Vehicle is your sustenance, your sustenance, your strength, your concept. Your smallness is not going to workout. You got to look beyond you. And look beyond those who look with you.

虚伪的人毫无意义。你会散架。今天、明天、后天，它撑不下去。你尘世的丰盛和你灵性的丰盛必须融合。这是个简单的故事。你拿一吨黄金，有人告诉你，这里有一吨重的黄金，带回家去。你得一个人做，没人会碰它，帮你。算了吧。你做不到。人生带着成吨成吨的黄金。Heera Janam，它是钻石。你得把它带回家。你需要载具。载具是你的支撑，你的支撑，你的力量，你的观念。你的渺小行不通。你得看向你自己之外。还要看向那些与你一起看的人之外。

And look beyond those who look with you or those who have ever looked beyond you. Take all ages and all sages and see where they look, look beyond that. That is the first day of you being a human. Don't meditate, don't come to Sadhana, don't do anything, go and jump into the ocean. Who cares? I sometime wonder who cares for you.

还要看向那些与你一起看的人之外，或者那些曾经看向你之外的人。把所有的时代和所有的圣者都拿来，看看他们看向哪里，看向那之外。那是你成为人的第一天。不要冥想，不要来萨达那，什么都不要做，去跳进海洋里。谁在乎？我有时候纳闷，谁在乎你。

being a human. Don't meditate, don't come to Sadhana, don't do anything, go and jump into the ocean. Who cares? I sometime wonder who cares for you.

成为人。不要冥想，不要来萨达那，什么都不要做，去跳进海洋里。谁在乎？我有时候纳闷，谁在乎你。

In America I am very pleased when somebody brought me a big box kind of thing, cardboard box, it was filled with earthworms. And I told him, "What are you going to do with earthworms? "

在美国，有人给我带来一个大盒子之类的东西，纸板箱，里面装满了蚯蚓，我很高兴。我告诉他：「你拿蚯蚓要干什么？」

He said, "I am going to make cookies of them. They are protein. "

他说：「我要用它们做饼干。它们是蛋白质。」

I said, "Are you kidding? "

我说：「你在开玩笑吧？」

He said, "No I am not kidding. "

他说：「不，我不是在开玩笑。」

And he brought in a box cookies. I said, "You made out of these earthworms? "

然后他带来一盒饼干。我说：「你是用这些蚯蚓做的？」

He said, "Yes they are complete. "

他说：「是的，它们是完整的。」

I said, "How they are complete? They eat each other, they sex each other, half is male, half is female. They eat the same earth they get.... " but one thing I understood at that time, they have quite a entanglement. And I looked at it they are alive, they move, they are life, they are very mushy, sleazy, whatever they are. But they are as entangled as we are in our ego.

我说：「它们怎么是完整的？它们互相吃，它们互相交配，一半是雄性，一半是雌性。它们吃同样的泥土，它们得到的……」但那时我明白了一件事，它们纠缠得相当厉害。我看着它们，它们是活的，它们会动，它们是生命，它们非常软糊、黏滑，不管它们是什么。但它们纠缠的程度，就像我们纠缠在自己的小我里一样。

looked at it they are alive, they move, they are life, they are very mushy, sleazy, whatever they are. But they are as entangled as we are in our ego.

看着它们，它们是活的，它们会动，它们是生命，它们非常软糊、黏滑，不管它们是什么。但它们纠缠的程度，就像我们纠缠在自己的小我里一样。

We have never let ourself go free. We all go to search truth when it comes to us we run. Tomorrow we say. We will do our japji tomorrow, we will live tomorrow, we will give our Daswant tomorrow, we will come to the Guru tomorrow, we will do our Sadhana tomorrow. And that tomorrow never comes. Yes we are few people. It's good, it's good to be few but real. It's good to be honest and real. It is good to have one lamp at least where there is a light, then six hundred thousand lamps which has neither any oil nor any light.

我们从来不曾让自己自由。我们都说要去追寻真理，可真理来到面前时，我们却跑开了。明天吧，我们说。我们明天再做 Japji，我们明天再活，我们明天再奉上我们的 Daswant，我们明天再去见 Guru，我们明天再做萨达那（Sadhana）。可那个明天永远不会来。是的，我们人少。这很好，人少却真实，这很好。诚实而真实，这很好。宁可只有一盏灯，至少那里有光，也比六十万盏既没有油、也没有光的灯要好。

Some man that day came and asked me, "Yogiji,"

那天有个人来问我，「Yogiji，」

I said, "Oh yeah what I can do for you? "

我说，「哦，是啊，我能为你做什么？」

"I am very, very ill. I am sick, I am never healthy. "

「我病得很重，很重。我病了，我从来就没健康过。」

I said, "What do you think I am? "

我说，「你觉得我是什么？」

"You are okay, you are healthy, you are beautiful. "

「你挺好，你健康，你美好。」

I said, "I am very sick ask my doctor. I am really medically a very sick man. "

我说，「我病得很重，去问我的医生。从医学上讲，我真的是个病得很重的人。」

"But you are very happy. "

「可你很快乐。」

I said, "That's the difference The difference between you and me. " I said, "Is, I have a mission to accomplish. You have life to travel. "

我说，「这就是区别，你和我之间的区别。」我说，「就是我有一个使命要去完成。你有的只是日子要去打发。」

happy. "

快乐。」

I said, "That's the difference The difference between you and me. " I said, "Is, I have a mission to accomplish. You have life to travel. "

我说，「这就是区别，你和我之间的区别。」我说，「就是我有一个使命要去完成。你有的只是日子要去打发。」

Those who travel their life are miserable. Those who have mission to accomplish are always very happy, doesn't matter what goes through. Because they have destiny, they have a object, they got to achieve it. Nothing stops them. (?) comes and goes. Waves come and go, but the ship sails on. Health what it matters. Second question he asked me, "What's the purpose of your life now? "

那些拿日子去打发的人，都是苦的。那些有使命要完成的人，永远都很快乐，不管中间经历什么。因为他们有天命，他们有一个目标，他们必须达到它。什么都挡不住他们。（？）来了又走。波浪来了又走，可船照样航行。健康算什么。他问我的第二个问题是，「那你现在这辈子是为了什么？」

I said, "I am waiting for that one Ardas which I can do. I am waiting for that moment and little kirtan I can hear. I am waiting for that moment (?) somebody I can yell and scream and tell him wake up. If he says I don't want to hear. I can tell him sooner or later you are not going to hear this sound anyway. You want to die with your mental corruption. It's just dying with your inner cancer. No big deal. "

我说，「我在等，等那一次我能做的 Ardas。我在等那一刻，等我能听到的那一点 kirtan。我在等那一刻（？）我可以对某个人大喊大叫，告诉他醒来。如果他说我不想听。我可以告诉他，你早晚都听不到这声音了。你想带着你心智的败坏死去。那只是带着你内在的癌症死去。没什么大不了。」

later you are not going to hear this sound anyway. You want to die with your mental corruption. It's just dying with your inner cancer. No big deal. "

你早晚都听不到这声音了。你想带着你心智的败坏死去。那只是带着你内在的癌症死去。没什么大不了。」

Mental corruption is a very powerful sickness. You know why it is so heavy, because it lets you live and absolutely does not allow you to enjoy life. That's why Guru Gobind Singh the father gave us the concept of Sadhana, early in the morning, we will rise in the ambrosial hour clean our mind, have our strength and will never sell ourself cheap for commotions, emotions and feelings. We will have a mission. We have something to go for. Something which people can trust, something people can recognize, something people can understand. He understood wherever the Khalsa will be there shall be a trust. Wait a minute, he is the Sikh of the Guru let us talk to him. That's why he gave us the Bana.

心智上的腐败是一种非常强大的病。你知道它为什么这么沉重吗？因为它让你活着，却绝对不让你享受生命。所以 Guru Gobind Singh 这位父亲给了我们萨达那（Sadhana）这个概念，清晨，我们在甘露时刻起身，清理我们的心智，拥有我们的力量，绝不为了骚动、情绪和感受把自己廉价卖掉。我们要有一个使命。我们有值得奔赴的东西。有人们能信任的东西，有人们能认出的东西，有人们能理解的东西。他明白，只要有卡尔萨（Khalsa）在，那里就会有信任。等一下，他是古茹（Guru）的锡克，让我们跟他谈谈。所以他把灵性装束（Bana）给了我们。

wherever the Khalsa will be there shall be a trust. Wait a minute, he is the Sikh of the Guru let us talk to him. That's why he gave us the Bana.

只要有卡尔萨在，那里就会有信任。等一下，他是古茹的锡克，让我们跟他谈谈。所以他把灵性装束给了我们。

If you dress up yourself a punk and you call yourself a punk sage how many people will come and counsel with you. If you start walking naked and telling people how to dress up and become a cloth designer how many people will trust you? If you have no character and you are cruel to your own born how many people think will ever love you? You sex maniac, blind idiot, wasteful of a human life, you think you can blind the whole world? No, no, doesn't work that way. You shall pay for it. And you shall pay here. You shall pay here that you shall have no happiness.

如果你把自己打扮成一个朋克，还管自己叫朋克圣人，会有多少人来找你咨询。如果你开始赤身裸体地走路，还告诉人们该怎么穿、怎么做服装设计师，会有多少人信任你？如果你没有人格，还对自己亲生的孩子残忍，你想会有多少人会爱你？你这个性狂、瞎眼的白痴、浪费了一条人命的人，你以为你能把整个世界都弄瞎吗？不，不，不是那样运作的。你会为此付出代价。而且你会在这里付出代价。你会在这里付出代价，你将没有幸福。

the whole world? No, no, doesn't work that way. You shall pay for it. And you shall pay here. You shall pay here that you shall have no happiness.

对整个世界？不，不，不是那样运作的。你会为此付出代价。而且你会在这里付出代价。你会在这里付出代价，你将没有幸福。

Having things and feeling things and laying numbers and doing this is not a guarantee of happiness. Happiness you don't know. Happiness comes from that inner strength which cannot be defeated. Which cannot be conquered. Happiness is a human right. It's our birthright. Happiness comes to those who have that strength. Who has invoked in them strength. Where Kundalini has (?). They are the one who know what happiness is, others talk about it. Everybody can talk about paradise, those who go there they know what it is. Happiness is not those who have money. How many people have tons of money and big houses are miserable?

拥有东西、感受东西、摆弄数字、做这做那，都不是幸福的保证。幸福，你不懂。幸福来自那股内在的力量，它无法被击败。它无法被征服。幸福是一项人权。它是我们与生俱来的权利。幸福会来到那些拥有那股力量的人身上。那些在自己内在唤起了力量的人。那些昆达里尼（Kundalini）已经（？）的人。他们才是知道幸福是什么的人，别人只是在谈论它。谁都能谈论天堂，去那里的人才知道那是什么。幸福不属于那些有钱的人。有多少人有无数的钱、大大的房子，却过得悲惨？

I know a friend of mine who has twenty seven bedrooms to his house. He was miserable. And I said, "Why are you miserable? "

我认识一个朋友，他家有 27 间卧室。他很悲惨。我说：“你为什么这么悲惨？”

"Maids do not clean it properly Yogiji," he said.

“女佣打扫得不干净，Yogiji，”他说。

I said, "Now that is your misery? "

我说：“这就是你的悲惨？”

"Yeah and look (?) the garden it's no good. "

“是啊，还有看看（？）那个花园，一点都不好。”

I said, "That's your misery? "

我说：“这就是你的悲惨？”

"Yes. And whenever I call people to come and something goes wrong all the time. "

「是的。而且每次我叫人来，总会出问题。」

look (?) the garden it's no good. "

你看（？）那个花园，一点都不好。

I said, "That's your misery? "

我说：「那就是你的痛苦？」

"Yes. And whenever I call people to come and something goes wrong all the time. "

「是的。而且每次我叫人来，总会出问题。」

I said, "Here you are. " I was thinking at that time the guy who is hungry he has a dry three days old bread he is chewing it and sitting and enjoying it and feeling happy and contained and content how blissful he is than this stupid man who has twenty seven bedrooms and how he is worried his maids do not clean, his beds are not made.

我说：「你看看你现在的样子。」我当时在想，一个饥饿的人，手里拿着一块放了三天、干硬的面包，一边嚼一边坐着，享受它，感到快乐、满足、知足——他比这个蠢人幸福多了，这个蠢人有 27 间卧室，却担心女佣没打扫干净，床没铺好。

Side B

B 面

He cause, confinement he cause, confinement he lives, confinement he wants other to live. That's why we manipulate each other. We want everybody to come to in our confinement. No, no, no, no, no, let a person be to be and enjoy it. If you won't let anybody to be to be you will never be to be, to be. Slavery of one person you cause tragedy of your own self you cause. Elevate people. That is what Cherdi Kala is. Uplift yourself and give everybody uplift, give everybody a facelift, give everybody a lift. That's the only way to rise. That's what Guru Gobind Singh did. Today these Sikhs say well Guru Gobind Singh at that time was the lord of the war. No, he was the lord of saving the grace.

他制造， confinement 他制造，confinement 他活着，confinement 他想让别人也活在其中。所以我们才互相操控。我们想让每个人都走进我们的 confinement。不，不，不，不，不，让一个人做他自己，享受它。如果你不让任何人做他自己，你也永远做不成你自己。你奴役一个人，就是在给自己制造悲剧。提升别人。这就是 Cherdi Kala。 uplift 你自己，也提升每一个人，给每个人整容，给每个人提一把。那是上升的唯一路。Guru Gobind Singh 就是这么做的。今天这些锡克人说，唉，Guru Gobind Singh 那时候是战争之主。不，他是守护优雅之主。

Guru Gobind Singh did. Today these Sikhs say well Guru Gobind Singh at that time was the lord of the war. No, he was the lord of saving the grace.

Guru Gobind Singh 就是这么做的。今天这些锡克人说，唉，Guru Gobind Singh 那时候是战争之主。不，他是守护优雅之主。

He didn't fight for territory, he didn't fight for conquering, he just fought to give man human grace. And he said one thing. "Give me a graceful living or graceful death. "

他不是为领土而战，不是为征服而战，他只是为给人人的尊严而战。他说了一句话：「给我一个有尊严的生，或者一个有尊严的死。」

How many of you came to the Gurdwara this morning thinking if you do not have graceful life you can have graceful death? None. When I was in the Palm Springs this morning there were three decisions. Should I travel two hours, will traffic be all right? I said, "No I have to take my these two grandchildren to the Gurdwara. I am responsible. They shall attend the Gurdwara. I am going, I shall attend the Gurdwara. " Shockingly they couldn't believe what to do now. What to do? Here we are. Because my feeling was if Palm Springs can tell these children Gurdwara is not important they will never learn. Today is the day to make it and make it clear.

你们今天早上来谒师所的人里，有多少人想过，如果没有有尊严的生，你还可以有有尊严的死？一个也没有。今天早上我在棕榈泉的时候，有三个决定。我要开两个小时车吗，路上交通会好吗？我说：「不行，我得把我的这两个孙子带去谒师所。我有责任。他们必须参加谒师所。我要去，我必须参加谒师所。」他们很震惊，不敢相信现在该怎么办。怎么办？我们来了。因为我的感觉是，如果棕榈泉能告诉这些孩子谒师所不重要，他们就永远学不会。今天就是把它做出来、说清楚的日子。

"Do you want to have breakfast at Carlton hotel? "

「你想在卡尔顿酒店吃早餐吗？」

I said, "No we will have lungar. We are going. "

我说：「不，我们要吃 lungar。我们要去。」

"It's two hours, it can be three hours. "

「那是两个小时，可能三个小时。」

I said, "It can be nine hours who cares. Gurdwara is Gurdwara. "

我说：「可能九个小时，谁在乎。谒师所就是谒师所。」

"No we will have lungar. We are going. "

「不，我们要吃 lungar。我们要去。」

"It's two hours, it can be three hours. "

「要两个小时，也可以三个小时。」

I said, "It can be nine hours who cares. Gurdwara is Gurdwara. "

我说：「九个小时都行，谁在乎。谒师所就是谒师所。」

"Should somebody else come with you? "

「要不要别人跟你一起去？」

I said, "No you are all elders you go have breakfast, go to Carlton, jump in the river or jump from the mountain but my two grandchildren will attend the Gurdwara today period. "

我说：「不用，你们都是长辈，去吃你们的早餐，去卡尔顿，跳进河里，或者从山上跳下去，但我的两个孙辈今天要去谒师所，就这样。」

"Why? "

「为什么？」

"I am in the house. They never call me Yogiji, they call me Siri Singh sahib. Siri Singh sahib has to act as Siri Singh sahib. At the cost and the destiny of his life. If death comes doing so (?) will be grateful. Life doesn't matter. Simple life; isn't the life that matters. It's the courage you bring to it. "

「我在家里。他们从来不叫我 Yogiji，他们叫我 Siri Singh sahib。Siri Singh sahib 就得行 Siri Singh sahib 之事。以他生命的代价和天命。如果为此而死（？）会感恩。生命不重要。简单的生命；重要的不是生命，是你带给它的勇气。」

"What we will do then? "

「那我们做什么？」

I said, "We will attend the Gurdwara, get into the car return back and find you out what you people are doing. "

我说：「我们去谒师所，上车回来，再看看你们这些人在干什么。」

to it. "

去做吧。」

"What we will do then? "

「那我们做什么？」

I said, "We will attend the Gurdwara, get into the car return back and find you out what you people are doing. "

我说：「我们去谒师所，上车回来，再看看你们这些人在干什么。」

Because a practical lesson is a practical duty performed, it's a practical lesson done. There was no other purpose. There was a Sangat sneaked down there, we could have sat in the morning, open the holy book ourself, sat down, sang few Shabad, made our own little Gurdwara. No. It didn't contain the message. Something has to be done. We have to carry our soul to the Gurdwara. That's the purpose of life. Our soul must be taken by us to the Gurdwara everyday. With every breath of life. So that God can see it, feel it and understand it. Body will go one way or the other. It's a patchwork. No car lost ever. But Ek lost forever. And life is three words, Ek ong kar.

因为一堂实际的课就是履行一项实际的职责，就是完成一堂实际的课。没有别的目的。当时有灵性共修团体的人悄悄下去了，我们本可以早上坐着，自己打开圣书，坐下来，唱几段圣音，搭起我们自己的小谒师所。不行。那里面没有那个讯息。有些事必须去做。我们必须把自己的灵魂带到谒师所。这就是人生的目的。我们每天都必须把自己的灵魂带到谒师所。带着生命的每一次呼吸。这样神才能看见它、感受它、理解它。身体往哪边走都行。它是块补丁。车从来不会丢。但 Ek 会永远丢失。人生就是三个字，Ek ong kar。

it and understand it. Body will go one way or the other. It's a patchwork. No car lost ever. But Ek lost forever. And life is three words, Ek ong kar.

它、理解它。身体往哪边走都行。它是块补丁。车从来不会丢。但 Ek 会永远丢失。人生就是三个字，Ek ong kar。

As we are approaching the day of Baisakhi, as we are approaching the message of Guru Gobind Singh, as we are approaching his grace, as we call ourself, Singh and Kaur let us understand one thing, let us put ourself together. Let us be together. And also call all other gurdwaras, call other them, those who have bifurcated themselves. Tell them to come and join with us on Baiskhi. It's our birthday. It is their birthday too. Let us serve them, let them be our guest, let us take care of it and God and Guru shall take care of us. We are those shining beautiful jewels of God who have no introduction needed. A Sikh of the Guru when stands as self is the God who loves to see.

随着我们走近拜萨基节（Baisakhi）这一天，随着我们走近 Guru Gobind Singh 的讯息，随着我们走近他的优雅，随着我们自称为 Singh 和 Kaur，让我们明白一件事，让我们把自己聚拢起来。让我们在一起。还要打电话给其他谒师所，打给他们，打给那些把自己分裂出去的人。叫他们来，在拜萨基节和我们一起。这是我们的生日。也是他们的生日。让我们服务他们，让他们做我们的客人，让我们照顾好这件事，神和古茹自会照顾我们。我们是神那些闪亮美丽的珠宝，无需任何介绍。古茹的锡克当他作为自性站立时，就是神最爱看的那一位。

us. We are those shining beautiful jewels of God who have no introduction needed. A Sikh of the Guru when stands as self is the God who loves to see.

我们。我们就是神那些闪耀美丽的珠宝，不需要任何介绍。古茹的一个锡克，当他作为自己站立时，就是那个爱看的joseph。

You do not understand the difference between Guru and God. You think God is the ultimate and no. When a Jew listen to the canter and moves his head in that ecstasy at that time God listens to him. Not when a Jew deposited six million dollars in the bank God has nothing to do with those six million dollars. God knows earth and planet. When a Christian sits in ecstasy in a choir and sings the phrases of Jesus at that time when God looks at him. When a muslim does the prayer in (?) calls on the universe at that time God listens to him.

你不明白古茹和神之间的区别。你以为神是终极，不是的。当一个犹太人聆听领唱、在那份狂喜中晃动脑袋时，那一刻神在听他。不是当那个犹太人在银行里存了六百万美元的时候，神跟那六百万美元毫无关系。神认识大地和星球。当一个基督徒坐在唱诗班中处于狂喜、唱出耶稣的语句时，那一刻神在看着他。当一个穆斯林在（？）祈祷、呼唤宇宙时，那一刻神在听他。

And when a Sikhs come in a Gurdwara and listen to the musical therapy and sit and purify himself that is where God sits with him, listens to him and be with him. And then we carry on that practice. Just remember God is not going anywhere. Guru is the way. If you think you are strong enough to walk on the trail by yourself I can tell you last who have fallen. But just remember who have walked on the trail with the guide they made it to destiny.

而当锡克们来到谒师所（Gurdwara），聆听那音乐疗愈，坐下来净化自己，那就是神与他同坐、听他、与他同在的地方。然后我们把那份修持继续下去。只要记住，神哪里也不去。古茹是道路。如果你以为你足够强大，能独自走在这条路上，我可以告诉你最后有哪些人跌倒了。但只要你记住，那些与向导一起走在这条路上的人，他们抵达了天命。

on the trail by yourself I can tell you last who have fallen. But just remember who have walked on the trail with the guide they made it to destiny.

独自走在这条路上，我可以告诉你最后有哪些人跌倒了。但只要记住，那些与向导一起走在这条路上的人，他们抵达了天命。

As our birthday is coming, as we are coming to light and brightness of ourself, as Guru Ram Das is creating miracle, as even in India we have now Guru Ram Das academy which we are going to manage to give a message to the world. Do you know we have only hundred fifty or two hundred students there, there are two thousand Indians who want their student to join and now there is a race for it? And we do not have place for it. You know what ultimately sells on this earth, what is valuable in earth? Have you ever thought? Can you figure out that one word? Well (?) sitting in the Guru, you are Sangat of the Guru, give me the answer. There is a one word in English.

我们的生日快到了，我们正走向自身的光明与明亮，Guru Ram Das 正在创造奇迹，甚至在印度我们现在也有了 Guru Ram Das 学院，我们要把它经营好，向世界传递一个讯息。你知道吗，我们在那里只有一百五十或两百名学生，却有两千名印度人想让他们的孩子加入，现在已经为此争起来了？而我们没有位置给他们。你知道这世上最终什么才卖得出去，什么在这世上才是有价值的吗？你有没有想过？你能想到那一个词吗？好，（？）坐在古茹里，你们是古茹的 Sangat，给我答案。英文里有一个词。

That sells without public relation by word and mouth-talent. You have a talent, people will find you. There is a diamond down in the earth, there is a gold down in the earth, they dig it up. Oil, look at it, what is the talent of the light, run your cars that's all.

那种不靠公关、靠口口相传和才华就能卖出去的东西。你有才华，人们就会找到你。地里有一颗钻石，地里有一块黄金，他们会把它挖出来。石油，看看它，光的才华是什么，让你的车跑起来，就这些。

Guru Gobind Singh gave you precise talent to be excellent. And said in his own word.

Guru Gobind Singh 给了你精准的才华，让你变得卓越。并用他自己的话说了。

it, what is the talent of the light, run your cars that's all.

它，光的才华是什么，让你的车跑起来，就这些。

Guru Gobind Singh gave you precise talent to be excellent. And said in his own word.

Guru Gobind Singh 给了你精准的才华，让你变得卓越。并用他自己的话说了。

'Jab lag Khalsa rehey niaaraa, thab lag tej de-o mei saaraa, jab eh ga-eh bipran kie reet, thau na karoo en kee prateet. '

「Jab lag Khalsa rehey niaaraa, thab lag tej de-o mei saaraa, jab eh ga-eh bipran kie reet, thau na karoo en kee prateet.」

So long they will be confined within their own excellence all give them all the satisfaction. When they go in a scattered way they shall never be satisfied. You know, remember sometime you eat food you fill it yourself up, but you are still hungry? That's the life normal man lives. Dissatisfied, contained. But let us walk towards the Guru, renew ourself, understand, bring ourself the talent, the light and the understanding of the Guru, so our life can be what it should be. Let us not miss the opportunity. Let with that grace we may rise and let with that courage we may live, Wahe Guru ji ki Khalsa, Wahe Guru ji ki fateh.

只要他们守在自己的高贵里，就给他们一切的满足。当他们散乱而行，就永远不会满足。你知道，记得有时候你吃东西，把自己填饱了，可你还是饿？那就是普通人过的生活。不满足，被contained。但让我们走向Guru，更新自己，去理解，把Guru的才能、光和领悟带给自己，这样我们的生命才能成为它本该成为的样子。让我们不要错过这个机会。愿我们带着那份优雅升起，愿我们带着那份勇气活着，Wahe Guru, Whaa‑hay Guroo ji ki Khalsa, Wahe Guru, Whaa‑hay Guroo ji ki fateh。

Students: Wahe Guru ji ki Khalsa, Wahe Guru ji ki fateh.

学生：Wahe Guru, Whaa‑hay Guroo ji ki Khalsa, Wahe Guru, Whaa‑hay Guroo ji ki fateh。

The class chants: Boley so nihaal.

全班唱诵：Boley so nihaal。

Student: (---).

学生：（---）。

ji ki Khalsa, Wahe Guru ji ki fateh.

ji ki Khalsa, Wahe Guru, Whaa‑hay Guroo ji ki fateh。

Students: Wahe Guru ji ki Khalsa, Wahe Guru ji ki fateh.

学生：Wahe Guru, Whaa‑hay Guroo ji ki Khalsa, Wahe Guru, Whaa‑hay Guroo ji ki fateh。

The class chants: Boley so nihaal.

全班唱诵：Boley so nihaal。

Student: (---).

学生：（---）。

YB: This honor is being given to you in the presence of all this world where there will be nothing but temptation and you have to survive and if you survive you shall be graceful, that's the idea to send you all the way there. The idea to separate (?) go through the pain and hurt of it was so that you can have your own word and own environments to be the Khalsa. And this honor is being given to you that as the youth will grow so the smell and so the temptation; penetrate through it you will never hurt. Wahe Guru ji ki Khalsa, Wahe Guru ji ki fateh.

YB：这份荣誉是在全世界面前给你的，那里除了诱惑什么都不会有，而你必须活下来，如果你活下来，你就会是优雅的，这就是把你一路送到那里的用意。把你分开（？）去经历那份痛和伤，是为了让你能有自己的话、自己的环境，成为Khalsa。这份荣誉是给你的：随着年轻人长大，气味和诱惑也随之而来；穿透它，你永远不会受伤。Wahe Guru, Whaa‑hay Guroo ji ki Khalsa, Wahe Guru, Whaa‑hay Guroo ji ki fateh。

Student: Wahe Guru ji ki Khalsa, Wahe Guru ji ki fateh

学生：Wahe Guru, Whaa‑hay Guroo ji ki Khalsa, Wahe Guru, Whaa‑hay Guroo ji ki fateh

(Yogiji reads the Gurbani)

（Yogiji读Gurbani）

YB: Sat Nam.

YB：Sat Nam。

Students: Siri Wahe Guru.

学生：Siri Wahe Guru, Whaa‑hay Guroo。

YB: Sat Nam.

YB：Sat Nam。

Students: Siri Wahe Guru.

学生：Siri Wahe Guru, Whaa‑hay Guroo。

YB: Sat Nam.

YB：Sat Nam。

Students: Siri Wahe Guru.

学生：Siri Wahe Guru, Whaa‑hay Guroo。

(Yogiji reads the Gurbani)

（Yogiji读Gurbani）

YB: Sat Nam.

YB：Sat Nam。

Students: Siri Wahe Guru.

学生：Siri Wahe Guru, Whaa‑hay Guroo。

YB: Sat Nam.

YB：Sat Nam。

Students: Siri Wahe Guru.

学生：Siri Wahe Guru, Whaa‑hay Guroo。

YB: Sat Nam.

YB：Sat Nam。

Students: Siri Wahe Guru.

学生：Siri Wahe Guru, Whaa‑hay Guroo。

(Yogiji reads the Gurbani)

（Yogiji读Gurbani）

YB: Sat Nam.

YB：Sat Nam。

Students: Siri Wahe Guru.

学生：Siri Wahe Guru, Whaa‑hay Guroo。

YB: Sat Nam.

YB：Sat Nam。

Students: Siri Wahe Guru.

学生：Siri Wahe Guru, Whaa‑hay Guroo。

YB: Sat Nam.

YB：Sat Nam。

Students: Siri Wahe Guru.

学生：Siri Wahe Guru, Whaa‑hay Guroo。

(Yogiji reads the Gurbani)

（Yogiji读Gurbani）

YB: Sat Nam.

YB：Sat Nam。

Students: Siri Wahe Guru.

学生：Siri Wahe Guru, Whaa‑hay Guroo。

YB: Sat Nam.

YB：Sat Nam。

Students: Siri Wahe Guru.

学生：Siri Wahe Guru, Whaa‑hay Guroo。

YB: Sat Nam.

YB：Sat Nam。

Students: Siri Wahe Guru.

学生：Siri Wahe Guru, Whaa‑hay Guroo。

(Yogiji reads the Gurbani)

（Yogiji读Gurbani）

YB: Sat Nam.

YB：Sat Nam。

Students: Siri Wahe Guru.

学生：Siri Wahe Guru, Whaa‑hay Guroo。

YB: Sat Nam.

YB：Sat Nam。

Students: Siri Wahe Guru.

学生：Siri Wahe Guru, Whaa‑hay Guroo。

YB: Sat Nam.

YB：Sat Nam。

Students: Siri Wahe Guru.

学生：Siri Wahe Guru, Whaa‑hay Guroo。

(Yogiji reads the Gurbani)

（Yogiji读Gurbani）

(Students read the Gurbani along with Yogiji.)

（学生们跟着Yogiji一起读Gurbani。）

Students: Wahe Guru ji ki Khalsa, Wahe Guru ji ki fateh.

学生：Wahe Guru, Whaa‑hay Guroo ji ki Khalsa, Wahe Guru, Whaa‑hay Guroo ji ki fateh。

(Students sing the Gurbani along with Yogiji.)

（学生们跟着 Yogiji 一起唱诵圣音。）

YB: Boley......so nihal

YB：Boley……so nihal

Student: (---).

学生：（---）。

Students: Wahe Guru ji ki Khalsa, Wahe Guru ji ki fateh.

学生们：Wahe Guru, Whaa‑hay Guroo ji ki Khalsa，Wahe Guru, Whaa‑hay Guroo ji ki fateh。

(Student sings the Gurbani....)

（学生唱诵圣音……）

Students: Wahe Guru ji ki Khalsa, Wahe Guru ji ki fateh.

学生们：Wahe Guru, Whaa‑hay Guroo ji ki Khalsa，Wahe Guru, Whaa‑hay Guroo ji ki fateh。

Student: (---)

学生：（---）

The class sings......

全班一起唱诵……