中英对照全文
..."Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"
……「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」
Today we have assembled to understand the very salient feature of prosperity. This is something which we have to understand once for all and then you will not misunderstand the creation of God. You have no relationship with God, because this planet Earth belongs to God. All actions are originated, oriented, choreographed, performed and done completed. We play the part in that origin of actions. We are not the origin of the actions. Our birth is not origin of the action. Our birth is the action, which we already performed; that is the karma. We are byproduct of the karma. We are byproduct of cause and effect. And when we live throughout our life not remembering that we are the cause and effect and we never forget that any cause, which we are causing now we have to have the effect of it. So what we do we cause a cause without knowing the effect of it. And effect of cause is a must. It's a law of avagavan. It's a law of force. It's a third law of Newton of force, cause and effect equal and opposite. Every cause caused today shall affect you today. It shall affect you tomorrow. It shall affect you till you exist in appearance. So long the identity of you will exist, so your Nam will exist. That's what Nam means.
今天我们聚在一起，是要弄懂丰盛最突出的那个特征。这件事我们得一次弄明白，以后你就不会再误解神的创造。你和神没有关系，因为地球这颗行星属于神。一切行动都有其起源、方向、编排、执行，并最终完成。我们只是在行动的起源里扮演一个角色。我们不是行动的起源。我们的出生不是行动的起源。我们的出生本身就是行动，是我们早已做过的行动；那就是业力。我们是业力的副产品。我们是因与果的副产品。当我们过完一生，却不记得自己就是因与果，从不记得我们现在种下的任何因，都必须承受它的果。所以我们做事时，种下一个因，却不知道它的果。而因的果是必然的。这是原初的力量的法则。这是力的法则。这是牛顿的第三定律，作用与反作用大小相等、方向相反。今天种下的每一个因，今天就会影响你。明天它会影响你。只要你还以这副样子存在，它就会一直影响你。只要你的身份还在，你的Nam就在。这就是Nam的意思。
Five thousand years the pundit has misled the mankind that God's name is this. No, God usthati is this, God's worship is this, God's praise is this, God faculty is this, God reality is this, God Nam is not that, that God Nam is you. You are the only Nam, noun, which exist within your consciousness and with your faculty, with your facets, with your projection, with your effect and with your reality. There is no other Nam. Pundit misled the majority of the world, because he was wise. Peasant followed it. And today the Sikhs of Nanak also are misled. They have become beggars. They go out and ask for the Nam. It is amazing, Khalsa mera satguru pura, Khalsa mera too perfect Guru, true Guru. And that Khalsa goes to another Indian person who he calls himself as a saint and ask him 'give me a Nam.' Look at the tragedy of environments and circumstances. Look at the tragedy and environments of circumstances a man who lives in a household, who feeds, who corrects himself, who corrects everything, morning till evening through the hustle bustle of life, that man is surviving within the circumvent of his dignity, he goes to somebody and puts his hand out 'read my horoscope.'
五千年来，学者误导了人类，说神的名字是这个。不对，神的赞颂是这个，神的崇拜是这个，神的赞美是这个，神的能力是这个，神的实相是这个，神的Nam不是那个，神的Nam就是你。你是唯一存在的Nam、名词，它存在于你的意识里，带着你的能力、你的刻面、你的投射、你的影响、你的实相。没有别的Nam。学者误导了世界上的大多数人，因为他有智慧。农夫就跟着信了。今天，Nanak的锡克人也一样被误导了。他们变成了乞丐。他们跑出去讨要Nam。真是奇怪，Khalsa mera satguru pura，Khalsa，我那位完美的古茹，真正的古茹。而那个Khalsa却跑去找另一个印度人，那人自称圣人，求他「给我一个Nam」。看看这环境和处境的悲剧。看看这环境和处境的悲剧：一个居家过日子的人，一个养家糊口的人，一个修正自己、修正一切的人，从早到晚在生活的忙乱中打拼，这个人靠着自己的尊严活着，却跑去找某个人，伸出手说「给我看看星盘」。
The one who can write his own horoscope goes to somebody to read my horoscope. Then the person who sweats with the breath, with every breath, with every beat of the heart performs duty possibly right, possibly wrong, still right, wrongly right, rightly wrong and fights and fights and fights, as a valiant soldier of the karma. Valiant soldier of the karma goes to somebody 'do my prayer.'
能写自己星盘的人，却跑去找别人读我的星盘。那个随着呼吸、随着每一次呼吸、随着每一次心跳而流汗的人，履行着职责，可能对，可能错，仍然是正确的，错得对，对得错，他战斗、战斗、再战斗，作为业力的英勇战士。业力的英勇战士却跑去找别人「替我祈祷」。
Isn't a stupid world? Have you not gone berserk? If your own prayer cannot work, whose prayer will work?
这世界不是很愚蠢吗？你难道没有发疯吗？如果你自己的祈祷都不管用，谁的祈祷会管用？
Somebody after your pocket? And you think by paying somebody and getting a prayer done you are all right. You are thinking somebody advice or if somebody do things for you they are all right. You think that you thought somebody is holier than you, if does things better for you there is going to be all right. You remain depressed and somebody should impress for you? And you forget the word of Nanak.
有人盯着你的口袋？你以为花钱请人替你祈祷，你就没事了。你以为有人给你建议，或者有人替你做事，你就没事了。你以为你认定某人比你更神圣，如果他替你做事做得更好，你就会没事。你自己一直抑郁，却要别人替你留下好印象？你忘了那纳克的话。
"Karmee aapo aapanee ke nerai ke door."
「Karmee aapo aapanee ke nerai ke door。」
You deny Nanak, liberated of mankind who gave you the imperial sovereign, spiritual power, who gave you the ecstasy of consciousness, who gave you the dharam yug between the kal yug, who gave you the ecstasy of love, joy. Who gave you the secret of prosperity,
你否认那纳克，那人类的解脱者，他给了你帝王般的主权、灵性力量，他给了你意识的狂喜，他在铁器时代里给了你正法时代，他给了你爱与喜悦的狂喜。他给了你丰盛的秘诀，
"Apne arthee apna apey kaaj savariey"
「Apne arthee apna apey kaaj savariey」
With your own hand take care of your work done.
用你自己的手，照看好你自己的事。
Chadbaganiyas, leave the hope of the other. Because scientifically it is your spirit, it's your atma which has got the tattvaas, which has got the chakras, which has got the gunas, which has all the bodies, which has the identity, the Nam. Look what contains in the Nam. The atma. The presence of paramatma the God, the Nam. Five tattvas, the essence, sensory of the God, paramatma, five tattvas. Seven chakras. The entire creativity of the God. The biorhythm of the God. Ten bodies. The total existence of the God. In all it is reality and that give you identity called personality and you are a human. Banda, bun-daa a tied in baggage. Bandagee, a tied in salutation.
Chadbaganiyas，放下对别人的指望。因为从科学上讲，是你的灵，是你的 atma，它拥有五大元素（Tattvas），它拥有脉轮（Chakras），它拥有属性（Gunas），它拥有所有的身体，它拥有身份，即 Nam。看看 Nam 里包含着什么。Atma。Paramatma 神、Nam 的临在。五大元素，神的精华、感官，paramatma，五大元素。七个脉轮。神全部的创造力。神的生物节律。十个身体（Ten Bodies）。神完整的存在。这一切都是实相，它给你一个身份，叫作人格（personality），而你是人。Banda，bun-daa，捆在行囊里。Bandagee，捆在顶礼里。
There are two words, bandagee, gandagee. A tied in salutation is to elevate you. Gandagee means dirt. And that is what you have to understand. That is why we understand not the science of prosperity. Prosperity is not a bad idea, it's a Judeo-Christian civilization that live poor, have begging bowl. It's a Judeo-Christian guilt that if you have wealth then you are bad.
有两个词，bandagee，gandagee。捆在顶礼里，是为了提升你。Gandagee 意思是污垢。这就是你必须明白的。这就是为什么我们不懂丰盛的科学。丰盛不是坏念头，是犹太-基督教文明让人活得贫穷、拿着乞讨碗。是犹太-基督教的罪疚感，让你觉得如果拥有财富，你就是坏人。
And even Christ says camel can pass through the eye of the needle, but rich man won't. But that is not, richness is not, that richness which is personal. Yes. When the identity, Nam of the person is, your respect is because you are rich man, your identity is because you are rich man, your grace is because you are rich man, then that richness is not good richness. But if your richness is that that is to serve others, elevate others, uplift others, help others, that richness is most divine. That richness has no itch. That is why the house of Guru Nanak is the house of raaj yog. Raj yog takt dayan Guru Ram Das. Pad ho..
就连基督也说，骆驼能穿过针眼，但富人不能。但这不是，富有不是，那种个人的富有。是的。当一个人的身份、Nam 是——你的尊重是因为你是富人，你的身份是因为你是富人，你的优雅是因为你是富人，那么那种富有就不是好的富有。但如果你的富有是为了服务他人、提升他人、抬举他人、帮助他人，那种富有就是最神圣的。那种富有没有痒。这就是为什么 Guru Nanak 的家是王瑜伽（Raj Yog）的家。Raj yog takt dayan Guru Ram Das。Pad ho……
Student: (---)
学生：（——）
YB: Raj yog takt padh.
YB：Raj yog takt padh。
Now these are the words of the Guru you read them everyday. I want to understand in the aspect and in the prospect of that. Raj means the rulership, the royalty. Yog means the union, sense of the union of totality and that is Nam. Nam is not what somebody gives you in your ear and you repeat twenty times, you are done. Nam is from each breath; each beat of life, each beat of heart you exist. Chal bhai...
现在这些是古茹的话，你们每天都读。我想从那个面向、那个前景来理解它。Raj 意思是统治权、王者之尊。Yog 意思是联结，与整体联结的感知，那就是 Nam。Nam 不是有人在你的耳边给你什么，你重复二十遍，就完事了。Nam 是从每一次呼吸、每一次生命的跳动、每一次心跳中，你存在着。Chal bhai……
Song...
歌曲……
(Over the song 'Raj yog takat...') Everybody should recite. Everybody concentrate. Now you have heard this.
（在歌曲《Raj yog takat……》之上）每个人都应该诵读。每个人都专注。现在你们已经听到了这个。
Now you have heard, these are the words of the Guru. Raaj yog takt the throne of raaj yog Guru Ram Das was given forever. There is no takt, there is no throne on which you can rule if you are not yogi at heart and head. If your union is not with dharma, dharma means only one thing; when your karma is according to consciousness and not according to your emotions, feelings and desires. Dharma is when you are resurrected. Any resurrected action of a human is dharma. It's a duty. Wife has a duty. Husband has a duty. Son has a duty. Daughter has a duty. Mother has a duty. Priest has a duty. Person has a duty. Businessman has a duty. There is a duty prescribed. It's called law of ethics. It's called law of justice. It's law of existence. It is called law of tolerance. It is called law of living and let living. Let others live because you are alive. It's a great law and that is the law, which a person has to respect. Raaj yog, ruler ship must be under dharma. Ruler ship must have dharma as a resurrected self.
现在你们已经听到了，这些是古茹的话。Raaj yog takt，王瑜伽的宝座，Guru Ram Das 被永远赐予了。没有 takt，没有宝座，如果你的心和头脑不是瑜伽士，你就无法在上面统治。如果你的联结不是与正法（Dharma）在一起——正法只意味着一件事：当你的业力（Karma）是依照意识，而不是依照你的情绪、感受和欲望。正法就是当你复活的时候。一个人任何复活的行为都是正法。它是责任。妻子有责任。丈夫有责任。儿子有责任。女儿有责任。母亲有责任。祭司有责任。人有责任。商人有责任。有一种被规定的责任。它叫伦理法则。它叫正义法则。它是存在的法则。它叫宽容法则。它叫自己活也让别人活的法则。让别人活，因为你活着。这是一条伟大的法则，而这就是一个人必须尊重的法则。Raaj yog，统治权必须在正法之下。统治权必须以正法作为复活的自我。
I want to go right now to do something wrong and tell me who is here who doesn't want to do wrong? What stops us? Our consciousness. Our consciousness tells us to come to the Gurdwara. It is our conscious act. It's the most powerful act. Why not we should go today skiing tell me? Why should I not do partying? Why should I not do hundred things? There are hundred things today we could have done. We decided no, we'll come to the Guru's house.
我现在就想去做点错事，告诉我，这里有谁不想做错事？是什么挡住了我们？我们的意识。我们的意识叫我们来谒师所。这是我们有意识的行为。它是最强大的行为。告诉我，为什么我们今天不该去滑雪？为什么我不该去派对？为什么我不该做一百件事？今天有一百件事我们本来可以做。我们决定了，不，我们要来古茹的家。
Why?
为什么？
To sharpen our consciousness. It's the consciousness. It's the conscious act which will decide our resurrected personality. That is dharma. And when the ruler ship, it is under the dharma that is the union, which is a yog, which is a yogi.
为了磨利我们的意识。是意识。是有意识的行为，会决定我们复活的人格。那就是正法。而当统治权在正法之下，那就是合一，那就是瑜伽，那就是瑜伽士。
Yogi is not a person and yogi is not a science. Yogi is a reality. It's a union between karma and dharma in which dharma rules and that becomes raaj yog. And where there is a raj yog there is a prosperity. There is a beauty. There is a bounty. There is a bliss. There is a God Himself. Arey you all worship God I see you hustling. You five and a half billion of people every morning you hustle for God. Actually you hustle for God, because you have been told God gives everything.
瑜伽士不是一个人，瑜伽士也不是一门科学。瑜伽士是一个实相。它是业力与正法之间的合一，其中正法做主，那就成了王瑜伽。哪里有王瑜伽，哪里就有丰盛。就有美。就有丰饶。就有极乐。就有神本身。你们都在崇拜神，我看你们忙忙碌碌。你们五十五亿人，每天早上都为神忙忙碌碌。其实你们是为神忙忙碌碌，因为有人告诉你们，神给一切。
"Karta terey sab kuch hein, jis deveh sukh pao"
「Karta terey sab kuch hein, jis deveh sukh pao」
You have been told differently. Doesn't matter which religion you belong to, doesn't matter which class you belong to, doesn't matter which time you belong to, doesn't matter which space you belong to, you want all. But you have forgotten one thing very small, a very small thing, that this planet Earth belongs to God. God rotates it, it takes care of every routine. That you cannot see. That is the raaj yog. When a yogi in his action understands that all karma is subject to resurrected consciousness that is dharma, then God has an obligation. You are all seeking God, you are trying to worship God, you are after God, right? Actually to be honest God is after one that such person who is resurrected self.
有人跟你讲的是另一套。你属于哪个宗教不重要，你属于哪个阶层不重要，你属于哪个时代不重要，你属于哪个空间不重要，你什么都想要。但你忘了一件很小的事，一件非常小的事，就是这个地球属于神。神转动它，它照料每一个日常。那是你看不见的。那就是王瑜伽。当一个瑜伽士在他的行动中明白，一切业力都服从于复活了的意识，那就是正法，那么神就有义务。你们都在寻找神，你们都在试图崇拜神，你们都在追神，对吧？其实说实话，神在追那样一个人，一个复活了自我的人。
"Nanak das tood mangeytin"
「Nanak das tood mangeytin」
Tein, jankee, that being. He asked the dust of feet of those people.
Tein，jankee，那个存在。他求那些人的脚下的尘土。
"Guru Satguru ka jo sikhakaey, palkey uttar Nam diaavey"
「Guru Satguru ka jo sikhakaey, palkey uttar Nam diaavey」
Why? It's a resurrected act. To getting up in the ambrosial hour is the most difficult thing. Sun is hitting the angle of the Earth at sixty degree. The magnetic field is right at the highest. You are attracted to sleep. Your both nostrils work. You love to snore. Thus affect. Leaving the quilt at that time is a re-erection.
为什么？那是一个复活的行为。在甘露时刻起床是最难的事。太阳以六十度角打在地球上。磁场正处在最高点。你被睡眠吸引。你两个鼻孔都通。你爱打呼噜。就这样影响你。那个时刻离开被子，是一次重新立起。
I have experiment law week or two weeks, I call at that hour and telephone call.
我上个星期或两个星期做过实验，我在那个时刻打电话，打电话。
"Sat Nam."
「Sat Nam。」
It is such like an atom bomb has broken.
这就像一颗原子弹炸开了。
(Student's laughter)
（学生的笑声）
Why? It's a, it's a, it's a simple action at that time. But when you conquer the death, that you conquer the death, that's the hour when you conquer the death. That's the conquer the death. Not only do you conquer the evil. Not only conquer the evil, you conquer all calamities. And not that much only. It is not all that negative, you conquer the all realities. That hour is the hour where man conquers God.
为什么？那一刻它只是一个、一个、一个简单的动作。但当你征服死亡，当你征服死亡，那一刻就是你征服死亡的时刻。那就是征服死亡。你不只征服了邪恶。不只征服了邪恶，你征服了一切灾难。还不止这些。它并不全是那么负面的，你征服了一切现实。那一刻，就是人征服神的时刻。
"Karey shnan simar prabh apna, mantann pai aroga"
「Karey shnan simar prabh apna, mantann pai aroga」
Aroga does not mean that you don't have a fever then you are all free. There is a biggest disease of the world. Dis ease, discomfort and that is fear. That's fear of tomorrow. And that yesterday is gone. Today what is coming is tomorrow. It is going to face you. That tomorrow is going to face you and have already conquered it. And you fun...
Aroga 不是说你没发烧，你就全自由了。世界上有一种最大的病。不舒服、不安适，那就是恐惧。对明天的恐惧。而昨天已经过去了。今天正在来的，就是明天。它要来面对你。那个明天要来面对你，而你已经征服了它。然后你就乐……
You know, this is something you have to understand. It's a history of five hundred and not twenty-five years from Guru Nanak to Guru Gobind Singh. We created human with a stamina who can sit on the hot plate, who can cut limb to limb, who fought with one hundred and twenty-five thousand single handed. Seven and nine years boys got bricked alive and never put a tear out. After all it is a science. It is some technology which got practiced. It's a way of life.
你知道，这是你必须明白的事。从 Guru Nanak 到 Guru Gobind Singh，这是五百二十五年，不是二十五年。我们造出的人，有一种耐力，能坐在滚烫的铁板上，能被一块一块地砍下肢体，能单枪匹马对抗十二万五千人。七岁和九岁的男孩被活活砌进墙里，却一滴泪都没流。说到底，这是一门科学。这是一套被实践过的技术。它是一种生活方式。
And what's wrong now? If somebody gets a little needle the whole world listens to it. Just see in the summer mosquito bites people I have seen them jumping, crying, and complaining to the whole universe. If you give them a radio station the whole world will be relayed that they had a mosquito bite. Complaining is so common with people. Complements is so rare. Nobody counts the blessing.
那现在又怎么了？如果有人被一根小针扎了一下，全世界都听得到。就看看夏天蚊子咬人的时候，我见过他们跳起来、大叫、向整个宇宙抱怨。要是给他们一个电台，全世界都会收到广播，说他们被蚊子咬了一口。抱怨对人来说太常见了。赞美太稀罕了。没人去数算恩典。
Look at our own technology today. Look at the aspect of life. Look at the respect of life. Look at the preciousness of life. Not one prana you can buy and nobody sells it. Not one beat of the heart you can borrow. You can borrow the organs. You can borrow time. You can borrow space. You can borrow everything, you can beg everything, one thing you can't. One pranic breath. And the beauty is if your pranic body is strong this physical body cannot die. Try. Because pranic body will order the subtle body to hold the soul to travel for the journey. Subtle body is which is going to carry the soul unto the mahan atma shall obey the law of the pranic body. If the radiant body the tenth body is bright, beautiful and has its glow, pranic body cannot do a thing, because there is a shield and protection. And this all you can understand in the ambrosial hour when you are yourself, when your Nam is with you and that is your Nam. Nam is the name of person, place or a thing. Nam is noun. The identity. The personality. The I. That's why Krishna said, I am all what you don't see, I am what you see and I am what you are not going to see and I am what I am seeing and what you are denying that I am and what you are going to do I am. Arjun you are a kshatriya, your job is to act. It is me in within me to judge it. You have no right of judgment.
看看我们今天自己的技术。看看生命的这个面向。看看对生命的尊重。看看生命的珍贵。没有一息普拉纳你能买到，也没人卖它。没有一次心跳你能借来。你可以借器官。你可以借时间。你可以借空间。你可以借一切，你可以乞求一切，有一样你不行。一息普拉纳的呼吸。而美妙之处在于，如果你的普拉纳体强壮，这个肉体就死不了。试试看。因为普拉纳体会命令精微体抓住灵魂/真我，为这趟旅程去行走。精微体是要把灵魂/真我带向伟大存在的，它会服从普拉纳体的法则。如果光芒体，第十个身体，明亮、美丽、有它的光辉，普拉纳体就什么也做不了，因为有一层护盾和保护。这一切你都能在甘露时刻明白，那时你就是你自己，那时你的 Nam 与你同在，那就是你的 Nam。Nam 是人、地点或事物的名字。Nam 是名词。是身份。是人格。是我。所以 Krishna 说，我是你看不见的一切，我是你看见的，我是你将来不会看见的，我是我正在看见的，是你否认我是的，是你将来要做的，我就是。Arjun，你是刹帝利，你的职责是行动。评判它，是我在我之内的事。你没有评判的权利。
"Arjun karam kar phal ke yachana mein detta hoan"
「Arjun karam kar phal ke yachana mein detta hoan」
Entire essence of the Gita is based in one line.
《薄伽梵歌》的全部精髓就建立在这一句上。
And Guru Nanak said in one simple sentence,
而 Guru Nanak 用一句简单的话说，
"Karmee aapo aapanee ke nerai ke door."
「Karmee aapo aapanee ke nerai ke door.」
And how you end the japji?
你是怎么结束 Japji 的？
"Jinee naam dhiaa-aa gai maskat gal, Nanak te mukh ujalay ketee chutee..."
「Jinee naam dhiaa-aa gai maskat gal, Nanak te mukh ujalay ketee chutee...」
Judgment is given.
评判已经给出。
Jinee naam dhiaa-aa, those who have identified their identity, consciously and meditatively and risen to the higher resurrection of self. Nanak their faces are brightful here and hereafter. Pundit doesn't like it. gyani doesn't like it. One who is going to teach you is not going to like it, because he doesn't have any money in it. He is going to tell you, you are sick, you are wrong, you are absolutely rotten, then things are going to be upside down, you have done bad karma, in previous life you were a donkey, this time you become a human being. You are going to lose your saddle if you don't pay him five, six hundred dollars for this and three hundred thirty dollars for this and two hundred twenty dollars for this...
Jinee naam dhiaa-aa，那些已经认出自己身份的人，有意识地、冥想性地，升到自我的更高复活。Nanak 说，他们的脸在此处和彼处都光彩明亮。学者不喜欢这话。智者不喜欢这话。要教你的那个人不会喜欢这话，因为他在里面赚不到钱。他会告诉你，你有病，你错了，你彻底烂透了，然后事情就颠倒了，你造了恶业，前世你是头驴，这一世你成了人。你要是不付他五六百美元买这个、三百三十美元买这个、二百二十美元买这个……你就会丢掉你的马鞍。
You householder who earn and earn and earn and sweat and sweat, you are not going to get that saddle because you are not donkey.
你们这些在家人，挣啊挣啊挣啊，流汗啊流汗，你得不到那个马鞍，因为你不是驴。
"Guru Kripa thay bhagat Kamayi, Taaye Maanas Dehi Payi, Iis Dehi Ko Simran Dey."
「Guru Kripa thay bhagat Kamayi, Taaye Maanas Dehi Payi, Iis Dehi Ko Simran Dey.」
With Guru's blessing you worshiped God and you got this body according to the karma, it is called ankriyakarma. Ankriyakarm, kirthkaram, dekho this is a account. Now let us get to mathematics, this is a business. Ankriyakaram kirth karam. Sehaj karma. Swabavik karma. Netchal karma. Nirmal karma and Guru karam. That's the list of karms.
借着古茹的祝福，你敬拜神，你按业力得到这个身体，这叫 ankriyakarma。Ankriyakarm、kirthkaram，你看，这是一笔账。现在让我们来算数学，这是一门生意。Ankriyakaram kirth karam。Sehaj karma。Swabavik karma。Netchal karma。Nirmal karma 和 Guru karam。这就是业的清单。
Karms has, karms are many types but among all that one karm is yog karam. Bhog karma is to continue the Earth, the planet, that's good. And that has lot of facet and faculties, but there is a one karam called yog karam. Yog karam is when all karams are subjected to consciousness, that's yog karam.
业有，业的种类很多，但在所有业当中，有一种业是瑜伽业。Bhog karma 是维持地球、这个星球，那是好的。那有很多刻面和能力，但有一种业叫瑜伽业。瑜伽业就是当所有的业都臣服于意识，那就是瑜伽业。
'Odak nibhi nal guru andhe...'
「Odak nibhi nal guru andhe……」
The people with, simple people are good people. They are simple. They are straight. They do things with smile. They are not confused. They are not competing. They are not complicated and they are not contrast for themself. Simple thing.
那些人，简单的人是好人。他们简单。他们直。他们带着微笑做事。他们不困惑。他们不竞争。他们不复杂，他们对自己也不对立。简单的事。
"Odak nibhee naal guranh deh"
「Odak nibhee naal guranh deh」
They simply say my life get lost till the end of my true Guru. Why? Guru gives you the guidance. God give you the strength. Strength of life is God. Guidance is by the Guru. And if you have the consciousness and if you have heard the word of the Guru then you have found out yog karam.
他们只是说，我的生命一直迷失，直到我真古茹的尽头。为什么？古茹给你指引。神给你力量。生命的力量是神。指引来自古茹。如果你有意识，如果你听过古茹的话，那你就找到了瑜伽业。
Yog karam means two things; you become capable of, mein iss yog hogaya, I am capable of doing it. Mein yog hogaya, I am constantly capacitated to do it. Mein yogi hogaya, that means my consciousness have ruled me.
瑜伽业意味着两件事：你变得有能力，mein iss yog hogaya，我有能力做它。Mein yog hogaya，我持续地被赋予做它的能力。Mein yogi hogaya，那意味着我的意识统治了我。
Yogi is ruled not by action, by reaction, yogi is ruled by consciousness, that's the first hope for the yogi is I am not a woman, I am not a man, I am not a person, I am not myself, I am a teacher.
瑜伽士不受行动统治，不受反应统治，瑜伽士受意识统治，那是瑜伽士的第一个希望：我不是女人，我不是男人，我不是一个人，我不是我自己，我是一个老师。
Why?
为什么？
He has not only to correct himself with dharma he has to guide others in dharma too.
他不仅要用正法纠正自己，他还必须在正法中指引别人。
"Nanak daas tud mangey, jo aap japey avaranaam japavey"
「Nanak daas tud mangey, jo aap japey avaranaam japavey」
He is asking the dust of those who meditate themself. Not those who meditate themself in their caves and get out of the universe and do not see anybody. Those who hide. He is not asking the dust of those. He is not asking the dust of those yogis. He is not asking those bhogies who live for themself.
他在求那些自己冥想的人的尘土。不是那些在自己洞穴里冥想、脱离宇宙、不见任何人的人。那些躲起来的人。他不是在求那些人的尘土。他不是在求那些瑜伽士的尘土。他不是在求那些为自己而活的 bhogies。
I remember in India a very beautiful thing. I visited as somebody my friend and we were sitting outside and eating. And a beggar came at the door and he asked for food.
我记得在印度有一件很美的事。我作为某人的朋友去拜访，我们坐在外面吃东西。一个乞丐来到门口，他要食物。
And the servant like a dog jumped at that person.
那个仆人像狗一样扑向那个人。
O God I still remember it, I can feel it.
神啊，我至今还记得，我能感觉到它。
'Hein jau, jau, jau, bago, bago, bago, run, run go, go, sahib ayeh huan hein, the boss has arrived.'
「Hein jau, jau, jau, bago, bago, bago, run, run go, go, sahib ayeh huan hein，老板来了。」
I saw that, I took my plate as it was put some things in it and went there and told him, I said, "Sit down here and eat, don't take away their plate. You sit here. You eat."
我看到了，我拿起我的盘子，里面已经放了些东西，走到那里告诉他，我说：「坐这儿吃，别拿走他们的盘子。你坐这儿。你吃。」
"Eh na netra dekniyo karta karey sab raam"
「Eh na netra dekniyo karta karey sab raam」
These I don't see the God does everything. Nobody sees that the beggar might have been God, taken that shape, could ask for it. Who knows the sahib was real that beggar. I was no sahib for them, I was one of their friend visiting casually. When actually sahib visited the very servant on the very sight say, 'jao jao baag jao, baaj jao saab aya huva hein.' Blew my mind.
这些——我看不见，一切都是神在做。没人看见那个乞丐可能就是神，取了那个形相，来讨要。谁知道那个 sahib 是不是真的，那个乞丐。我对他们来说不是什么 sahib，我只是他们一个随便来访的朋友。可当真正的 sahib 来看那个仆人时，仆人一见到就说：「jao jao baag jao, baaj jao saab aya huva hein。」把我震住了。
"Eh nethro meriyo harbin nao dekho kohi"
「Eh nethro meriyo harbin nao dekho kohi」
Oh my eyes don't see anything other than God. When you see a neurotic you feel upset. You know it is very difficult to deal with neurosis, but also just see that God is neurotic today. Just see how much compassion you will have. People ask me how I deal with things. I deal with things; I see God getting neurotic, obnoxious and ridiculously rude, because these are all facets of God. God gets angry all the time. O if all that is not God then what God is? Something we do not know? If you accept the very first word of Guru Nanak Ik ong kaar then also accept that there is a one God who has created this creation,
哦，我的眼睛除了神什么也看不见。当你看到一个神经质的人，你会觉得烦。你知道对付神经质很难，但你就只看见：神今天神经质了。你就看看你会有多少慈悲。人们问我怎么处理事情。我处理事情的方式是：我看见神变得神经质、讨厌、荒唐地粗鲁，因为这些都是神的刻面。神一直都在发怒。哦，如果那些都不是神，那神是什么？是我们不知道的什么东西吗？如果你接受 Guru Nanak 的第一个词 Ik ong kaar，那你也得接受：有一个神，创造了这个创造。
'Maati ka putla kaise nachat hein,'
「Maati ka putla kaise nachat hein，」
Just see how the.....
就看看那……
Side B
B 面
Play bags called humans are jumping around with the strings of the karma and the desire and the consciousness. Why? It is so bad because they have not learned dharma. They have not learned conquering death. They have not learned conquering fear; nirbao nirvair. Guru say...
玩偶——叫作人类的玩偶——被业力、欲望和意识的线牵着跳来跳去。为什么？这么糟，是因为他们没学会正法。他们没学会征服死亡。他们没学会征服恐惧；nirbao nirvair。古茹说……
You know lot of Sikhs are asking these days question and I want to tell you tomorrow you may face it. Why Sikhs are pattats? That is a question mom was asking.
你知道，这些天很多锡克人在问这个问题，我想告诉你，明天你可能就会面对它。为什么锡克人成了 pattat？这是妈妈问的问题。
Mom was yelling and screaming on me, "Why these Sikhs are pattat? Why these Sikhs are pattat? Why these Sikhs are pattat?" Now how can tell this lady when you hear half an hour bombardment on the telephone why the Sikhs are pattat, what should I say?
妈妈对我大喊大叫：「为什么这些锡克人成了 pattat？为什么这些锡克人成了 pattat？为什么这些锡克人成了 pattat？」现在，当你在电话里被轰炸了半个小时，我怎么能告诉这位女士为什么锡克人成了 pattat，我该说什么？
I said, "Ma, Akal Moorat is the quality of a Sikh, that means he has to look as God made him to look and I tell you why they have gone pattats. Because they are not nirpao, they are not nirvair."
我说：「妈，Akal Moorat 是锡克人的品质，意思是他的样子必须像神造他时的样子，我告诉你他们为什么成了 pattat。因为他们不 nirpao，他们不 nirvair。」
These are two preconditions. You have to be fearless and you have to have no vengeance. Now you are vengeance with yourself. Nobody has vengeance with anybody. You have vengeance with yourself, because out of your fear you are afraid something will go wrong. You don't even care God exist. God doesn't exist for you. You exist. And when you exist, when I exist, thou doesn't exist. When thou doesn't exist there is nothing but fear. And then you are self-vengeful.
这是两个前提条件。你必须无所畏惧，你必须没有报复心。现在你是在报复自己。没有人会报复别人。你是在报复自己，因为出于你的恐惧，你害怕事情会出错。你甚至不在乎神是否存在。神对你来说不存在。你存在。当你存在，当我存在，你（thou）就不存在。当你（thou）不存在，除了恐惧什么都没有。然后你就在报复自己。
You know how painful it is to come to Gurdwara fully dressed, eh? Is it? Yeah or no? No? Because it will become a habit now?
你知道穿得整整齐齐来谒师所有多痛苦吗，嗯？是吗？是还是不是？不是？因为现在它会变成习惯？
Remember twenty years ago? Twenty years ago you remember that? O my God. Twenty years ago coming to Gurdwara fully dressed in Bana forget it.
记得二十年前吗？二十年前你记得吗？我的天。二十年前穿一身灵性装束来谒师所，想都别想。
'Where are you going?"
「你去哪儿？」
"Gurdwara."
「谒师所。」
(Student's laughter)
（学生笑）
"But what is so wrong?"
「可到底有什么不对？」
"Yogiji is going to see me there, he told me last week he didn't show up."
「Yogiji 会在那儿看见我，他上周说会来，结果没出现。」
"Where are you going?"
「你去哪儿？」
"To the beach."
「去海滩。」
Beach. Wearing bikini in the beach. And Gurdwara is Gurdwara, because this is a court of the Guru here only sits a courtier. Once elevated exalted self dresses himself, herself with the beauty and bounty with grace. And when you do that you think God is blind, doesn't see it? If you see God in your beauty, you mean God doesn't see you in bounty and bliss? You mean there is no balance on this Earth?
海滩。在海滩上穿比基尼。而谒师所就是谒师所，因为这里是古茹的法庭，只有朝臣才坐在这里。一旦高贵的、尊贵的自己用美丽、丰盛、优雅装扮自己——男人也好，女人也好。你这么做的时候，你以为神是瞎的，看不见吗？如果你在自己的美丽中看见神，你的意思是神不会在丰盛和极乐中看见你吗？你的意思是这地球上没有平衡吗？
There is a very beautiful story, once in India somebody he was a shoukar, shoukar means the moneylender of the town. Many nights thief came and make a hole in the wall and want to enter and then left. Thirty, forty times this thing happened. He end up tired of repairing his wall. You know next morning he has to call people and say put better cement. Do it better. Put some wire gauze in between so they may not pull the bricks here. Then second place. It was going on a process. Finally, he got tired and he told his wife.
有一个很美的故事。有一次在印度，有个人是个 shoukar，shoukar 就是镇上的放债人。很多个晚上，小偷来了，在墙上挖个洞，想进去，然后又走了。这样的事发生了三十次、四十次。他最后修墙修得烦透了。你知道，第二天早上他得叫人来，说用更好的水泥。弄好一点。中间放些铁丝网，这样他们就抽不出砖了。然后换个地方。这过程一直持续着。最后，他烦透了，就跟他妻子说。
He said, "Honey question is, I am tired of this. They come they don't steal. If they steal the matter ends you know what I mean, but this everyday affair I am going to go to my Guru and guide and I am going to ask him what is going on. And you continue do this puja in the morning."
他说：「亲爱的，问题是，我受够了。他们来，他们不偷。要是他们偷了，事情就了结了，你懂我的意思吧，可这是天天的事。我要去找我的古茹，请他指引，我要问他这是怎么回事。你继续早上做这个 puja。」
So he went to the guruji and he said, "Guruji this is the situation and everyday the wall is being broken."
于是他去了 guruji 那里，他说：「Guruji，情况就是这样，墙天天被挖破。」
And he said, "Ram Chand run back."
他说：「Ram Chand，跑回去。」
He said, "No, I want to pass the night with you. I want to do with you in the morning."
他说：「不，我想跟你一起过夜。我想早上跟你一起做。」
He said, "Go back. It is in the morning that bell you ring that God protects you. You wake up with that bell Ram Nam Ram Nam in the God and the whole night He is your become chaukeedaar, he has become your watchman. They come all right, they want your money, that's I understand. But be there and ring that bell."
他说：「回去。早晨你摇那个铃，神就保护你。你随着那个铃醒来，Ram Nam Ram Nam 在神里面，整夜祂就成了你的 chaukeedaar，祂成了你的看守人。他们会来，没错，他们想要你的钱，这我明白。但你要在那里，摇那个铃。」
He said, "I mean I do five minutes of that bell in the morning to ring that bell and he watches me rest of the time."
他说：「我的意思是，我早晨摇那个铃 5 分钟，剩下的时间祂就看着我。」
He said, "Ek gade, Adi gadee, aaadee se be aad. Even little of the little of the little of the half of that little, if you remember that Almighty, the Almighty, the Almighty, the Almighty what is time before Him? What is space before Him? Ramchand run, go home keep on ringing that bell."
他说：「Ek gade, Adi gadee, aaadee se be aad。哪怕只是那一点点的一点点的一点点的一半，只要你记得那位全能者，全能者，全能者，全能者，在祂面前时间算什么？在祂面前空间算什么？Ramchand 跑吧，回家去，继续摇那个铃。」
After a while in that house there was no place they can dig in, they let it go.
过了一阵子，那栋房子里再没有地方可以挖了，他们就放手了。
Temptation come, the thief will come, the Maya, moh all that will come, but if the man will keep on ringing the bell in the morning then slowly and slowly there will be no place left, all will be repaired, the identity will be established and one will become oneself. I am not saying, I am not taking away from you that you are not thieves, you are not cheats, and not this and that. God is. Lord Krishna is bhagwan, he stole butter all the time. His name is maakan chor, butter theif.
诱惑会来，小偷会来，幻象（Maya）、执迷（Moh）这一切都会来，但如果这个人早晨继续摇那个铃，那么慢慢地、慢慢地，就没有地方可留了，一切都会被修复，身份会建立起来，人会成为自己。我不是在说，我不是要夺走你什么，说你不是小偷、不是骗子、不是这个那个。神就是。主 Krishna 是 bhagwan，他一天到晚偷黄油。他的名字叫 maakan chor，偷黄油的人。
(Student's laughter)
（学生的笑声）
I mean it is not something that you can deny god is not a thief, God is a thief. He stole mother, mother's butter. He is known for that. And one day he stole, one day got caught red handed, he was going up and taking the butter because mother was tired of this butter being lost everyday. So he hung it highest. So he brought all his friends and got on the shoulder and make that Chinese ladder they call it, you know what I mean? Three underneath, four underneath and three over and two and finally he got the butter. And he got the butter, he came down and he saw the mother coming in and he put it all in his mouth, all over.
我的意思是，这不是你能否认的事，神不是小偷，神就是小偷。他偷了妈妈，妈妈的黄油。他就以此闻名。有一天他偷，有一天被当场抓住，他正上去拿黄油，因为妈妈受不了黄油天天不见。所以她把它挂到最高处。于是他把所有朋友都叫来，踩在肩膀上，搭起他们说的那种中国梯子，你懂我的意思吧？下面三个，下面四个，上面三个，再两个，最后他拿到了黄油。他拿到了黄油，下来时看见妈妈进来，就把它全塞进嘴里，满脸都是。
(Student's laughter)
（学生的笑声）
And Ma said open the mouth.
妈妈说，张开嘴。
(Student's laughter)
（学生的笑声）
Now she see? He opened the mouth and Ma saw the entire universe in that mouth.
现在她看见了？他张开嘴，妈妈在那张嘴里看见了整个宇宙。
And she said, "O my God, this is what I got, this is my son."
她说：「噢我的神，这就是我得到的，这是我的儿子。」
Ma Yashod... sing.
Ma Yashod……唱。
Wahe Guru Wahe Guru Wahe Guru ma yosodh dahi paad kaheejiyo, chal, sing, sing...
Wahe Guru, Whaa‑hay Guroo Wahe Guru, Whaa‑hay Guroo Wahe Guru, Whaa‑hay Guroo ma yosodh dahi paad kaheejiyo，chal，唱，唱……
(Song...)
（唱歌……）
Now this Wahe Guru shabad comes in Siri Guru Granth.
现在这个 Wahe Guru, Whaa‑hay Guroo shabad 出现在《圣格兰特经》（Siri Guru Granth）里。
"Kahey maa yashod tahee path kahee jiyo"
「Kahey maa yashod tahee path kahee jiyo」
That is Wahe Guru Wahe Guru Wa hey jiyo. This is what the (?) sang in the ustithee, in the praise of the house of the Guru. Wahe Guru, Guru Mantra,
那就是 Wahe Guru, Whaa‑hay Guroo Wahe Guru, Whaa‑hay Guroo Wa hey jiyo。这就是（？）在 ustithee 里唱的，在古茹之家的赞美里。Wahe Guru, Whaa‑hay Guroo，Guru Mantra，
"Waah yantee kar yante jagat pateet waa haa. Brahma de treshaa guruith wah-hay Guru"
“Waah yantee kar yante jagat pateet waa haa。Brahma de treshaa guruith wah-hay Guru”
This is a manta of Brahma, Vishnu and Mahesh. Eka mahee judgta vihayee thein cheley parvan. The three identities of God one generates, one organizes and sustains and other delivers and diminishes. All three identities, their mantra is Wahe Guru. Wahe Guru is a Trikuthi mantra. And in Siri Guru Granth this is the only time when Wahe Guru, Wahe Guru, Wahe Guru wahy jiyo. O soul incarnated, creatively creating itself. Jiyo, understand the English translation. Indian translation of this English will be difficult for you to understand, oh soul incarnated in creatively incarnating itself. Jiyo. Soul being born as a soul itself.
这是梵（Brahma）、毗湿奴（Vishnu）和湿婆（Mahesh）的曼陀罗。Eka mahee judgta vihayee thein cheley parvan。神的三个身份，一个生成，一个组织和维系，另一个解脱和消减。所有三个身份，它们的曼陀罗是 Wahe Guru, Whaa‑hay Guroo。Wahe Guru, Whaa‑hay Guroo 是一个 Trikuthi 曼陀罗。而在《圣格兰特经》里，这是唯一一次出现 Wahe Guru, Whaa‑hay Guroo，Wahe Guru, Whaa‑hay Guroo，Wahe Guru, Whaa‑hay Guroo wahy jiyo。哦，灵魂/真我化现，创造性地创造着自身。Jiyo，理解这个英文翻译。这个英文的印度语翻译对你来说会很难理解，哦，灵魂/真我化现于创造性地化现自身之中。Jiyo。灵魂/真我作为灵魂/真我本身而诞生。
Wahe Guru Wahe Guru Wahe Guru wahe jiyo. And that is the understanding that you have to see God in all, otherwise you don't see God at all. And when you see God in all and you see God mischievous and see God negative and see God angry and see God neurotic and see God wrong, at that time sing the song of the Guru, and that is gurumath and that's the life of a Sikh. With the words of the Guru at that time, at the lips and your own hearing those lips you forget that part of mischievous part. It's a test and mischief is a trial and you have the chance of triumph. When you must. That is when you start saying,
Wahe Guru, Whaa‑hay Guroo Wahe Guru, Whaa‑hay Guroo Wahe Guru, Whaa‑hay Guroo wahe jiyo。这就是那个领悟：你必须在一切之中看见神，否则你根本看不见神。而当你看见一切之中的神，你看见神是顽皮的，看见神是负面的，看见神是愤怒的，看见神是神经质的，看见神是错的，那时就唱诵古茹的歌，那就是 gurumath，那就是一个锡克（Sikh）的生命。那时用古茹的话语，在唇上，而你自己听见那些唇，你就忘了那顽皮的那一部分。它是一个考验，而顽皮是一场试炼，你有机会得胜。当你必须的时候。那就是你开始说的时候，
"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"
“Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh”
That's exactly what it means. The purity and piety belongs to the Wahe Guru and victory belongs to... You win because you have to win. You do not see that part of the Maya, the chaya. That part you ignore. You ignore the beggar part of that man. You ignore the begging part of that man. You ignore the dress of that man. You recognize in that one is asking for the food and then you cannot be rude.
那正是它的意思。纯净和虔诚属于 Wahe Guru, Whaa‑hay Guroo，而胜利属于……你赢，因为你必须赢。你看不见幻象（Maya）的那一部分，那个影子。那一部分你忽略。你忽略那个人的乞丐部分。你忽略那个人的乞讨部分。你忽略那个人的衣着。你认出那一个是在讨食物，然后你就不能无礼。
"Nak, Nath, Kasam Hath, Kirth Thakey Dey, Jahan Daana Tahan Khaana, Nanaka Sachey"
“Nak, Nath, Kasam Hath, Kirth Thakey Dey, Jahan Daana Tahan Khaana, Nanaka Sachey”
If that food is at that table and that's a part of the table, then part of the table God has asked to claim, He is the giver, He is claimer and He is asking and you are saying, saab aagaya, duad jao, duadjao, go, go...
如果那食物在那张桌子上，而那是桌子的一部分，那么桌子的一部分神已经要求认领，祂是给予者，祂是认领者，祂在要求，而你在说，saab aagaya，duad jao，duadjao，走，走……
How can you call yourself human if that, that blind?
如果那样，那样盲目，你怎么能称自己是人？
And you are going to read this, 'karta terey sab kuch hein jis ji me sukh pavey.' Giver giveth, taker taketh. In giving and taking the game is recognized who is giving and who is taking. If one is giving and one is taking, it's the same one. You have found the first step of being a Sikh. That's the first step of a Sikh. The day you recognize the giver, the taker is the same one. You have understood the first step of Sikh that you have just understood Ik. And if you are saying this that all there is in action and reaction and resurrection is also that Ik, then you have understood Ong. And then you see all what you see and learn what you all see, and play all you see and you see it, it all that Ik is then you have understood kaar. It's a elementary knowledge to understand word Ik ong kaar. Why we are not getting there? Because there is a condition with it, Sat Guruprasad. It is true Guru's blessing, prasadh. It's a guruprasad.
而你要读这个，「karta terey sab kuch hein jis ji me sukh pavey。」给予者给予，接受者接受。在给予和接受之中，这场游戏才被认出来——谁在给予，谁在接受。如果一个是给予者，一个是接受者，那其实是同一个。你已经找到了成为锡克的第一步。那是锡克的第一步。你认出给予者的那一天，接受者也是同一个。你已经懂了锡克的第一步，就是你刚刚懂了 Ik。如果你说，一切行动、反应和复活之中，也都是那个 Ik，那你就懂了 Ong。然后你看见你所看见的一切，学习你所看见的一切，玩你所看见的一切，而你看得见它，那全都是那个 Ik，那你就懂了 kaar。懂得 Ik ong kaar 这个词，是入门的知识。为什么我们到不了那里？因为它带着一个条件，Sat Guruprasad。它是真正古茹的祝福，prasadh。它是 guruprasad。
In all realities and eventualities you have to learn only one step of a Sikh, the doing, doer and done. Say it again.
在一切现实和一切可能之中，你只需要学会锡克的一步：做、做者、所做。
Students: Doing, the doer and done.
学生：做、做者、所做。
YB: Is just Ik.
YB：就是 Ik。
Creation, creativity, and creature is one. All was, is and shall be is one, then you have understood Ik ong kaar. And when you understood it is Ik ong kaar then you understood the sat Guruprasad, this is the gift of the true Guru for you. Then every moment, every beat of the heart will be a blessing. Every death will be wonderful, every light will be happy. Because what is death and what is life? The transparent soul travels to the opaqueness of showing itself through the screen, on the orbit and get into the transparent. Keep on building the homes and the beauty and the bounty and the glory. There is nothing wrong in it. Make the temples of the marble not, make the temples of the pearls.
创造、创造力、被造物，是一个。过去是、现在是、将来也是的，是一个，那你就懂了 Ik ong kaar。当你懂了它是 Ik ong kaar，你就懂了 sat Guruprasad，这是真正古茹给你的礼物。那么每一个时刻、每一次心跳，都会是祝福。每一次死亡都会美妙，每一道光都会快乐。因为什么是死亡，什么是生命？透明的灵魂/真我旅行到不透明之中，透过屏幕显现自己，在轨道上，再进入透明。继续建造家园、美、丰盛和荣耀。这没有什么错。不要造大理石的庙，要造珍珠的庙。
"Moti ka mandir (?) ratnee kado jara"
「Moti ka mandir (?) ratnee kado jara」
Put in that rubies, fill it up, but remember, it is by the will of God. Then it shall have the grace, it shall have its own space, its own identity. Today you are handful, that's why I am telling you, tomorrow you will be nine hundred sixty million. It shall be your religious duty never to fight, never to condemn, never to put down, never to say anybody is less than you.
把红宝石放进去，把它填满，但要记住，这是靠神的意志。那时它才会有优雅，它才会有自己的空间，自己的身份。今天你们是少数，所以我才告诉你们，明天你们会是九亿六千万。你们的宗教责任，就是永远不争斗，永远不谴责，永远不贬低，永远不说任何人比你低。
'Kabir subse hum burey, humse bhale sab koe.'
「Kabir subse hum burey, humse bhale sab koe。」
We are worst than all. Everybody is good. Because God is good in everybody. If there is something wrong you have recognized, it is your problem, correct it.
我们比所有人都差。每个人都好。因为神在每个人里面都是好的。如果你认出了有什么不对，那是你的问题，去修正它。
Let this religion not be a religion of fiction and fractions. Let it not be ruled by rahu and ketu, head separate and body separate. Let it be a one star of uniness which shines and bright of the Guru's light. Let your presence convince people; not your words. Let your silence teaches people and not your lectures. Let your authenticity, ethics, your morality, your morale and your consciousness attract people; not your baits. It shall be the time of the Khalsa. It's a time that we should rise to our own self. We should identify our own self and we should understand it's a gift of prosperity, the breath of life. Each breath is beautiful, bountiful and blissful.
让这门宗教不要成为虚构和分裂的宗教。让它不要被 rahu 和 ketu 统治，头是分开的，身体也是分开的。让它成为一颗合一之星，闪耀着古茹之光的光辉。让你的临在说服人，而不是你的言语。让你的静默教导人，而不是你的演讲。让你的真实、伦理、你的道德、你的士气和你意识吸引人，而不是你的诱饵。这将是卡尔萨的时代。这是我们应当提升到自身的时候。我们应当认出自身，我们应当明白它是丰盛的礼物，是生命的呼吸。每一次呼吸都是美丽的、丰盛的、极乐的。
Jinee naam dhiaa-aa, those who have paid attention to their identity. Gai maskat gal, have done this marvelous hard labor. Nanak te mukh ujalay ketee chutee naal. Nanak their faces are beautiful and bright. And their karma is all cleared. There is no debt. Where there is no debt there is no doubt. Where there is no doubt there is no duality. Where there is no duality, there is a reality. Where there is a reality there is a identity and personality of that Almighty God.
Jinee naam dhiaa-aa，那些关注自己身份的人。Gai maskat gal，做了这了不起的苦功。Nanak te mukh ujalay ketee chutee naal。Nanak，他们的面容美丽而明亮。他们的业力全部清除了。没有债务。没有债务的地方就没有怀疑。没有怀疑的地方就没有二元对立。没有二元对立的地方，就有实相。有实相的地方，就有那位全能神的身份和人格。
Thousand of years this very Tukh will be translated by the Sikhs of that time two thousand years from now in this English. When the identity of the micro and macro consciousness interact into the unisonness of the mega self and the mega self rises itself to the unisonness, in the unisonness the understanding will be increasing and the man shall understand action and reaction, resurrection do not mean anything. It's all the same psyche at the same frequency to the interference of that of the lord, something in the beyond of the beyond of the beyond. And that's how Sikhs are going to (?). Sayeth Nanak, I forgot that. There are going to add that.
几千年后，这段 Tukh 会被那时的锡克教徒翻译，从现在起两千年后，用这种英语。当微观和宏观意识的身份互动进入宏大自我的合一，宏大自我自身提升到合一之中，在合一中理解会不断增长，人就会明白行动与反应、复活都不意味着什么。全都是同一个心识，在同一个频率上，与主的那一干涉相应，那是超越的超越的超越之中的某种东西。锡克教徒就是这样将要（？）。Nanak 说，我忘了那个。他们会加上那个。
"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh."
“Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。”
"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh."
“Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。”
This Ardas shows that not you have to liberate yourself, but you have to liberate your ancestors and all around. So that's what the job of a saint and a soldier is. And it is very good that you are training the second generation and third generation to hold the future.
这段 Ardas 表明，不只是你要解脱自己，你还要解脱你的祖先和周围的一切。这就是圣徒和战士的工作。很好，你们正在训练第二代和第三代来掌握未来。
Student: (---)
学生：（---）
"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"
“Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh”
Student: There is but one God by true Guru's grace is He obtained. My erring soul is entangled with mammon. Whatever deeds I do attached with avarice, with them all I am binding myself down. There is but one God, by true Guru's grace is He obtained. My erring soul is entangled with mammon. Whatever deeds I do attached with avarice, with them all I am binding myself down, pause.
学生：只有一个神，靠真古茹的优雅才能得到他。我迷途的灵魂/真我被财神缠住了。无论我做什么事，都带着贪婪，我就用它们把自己绑住。只有一个神，靠真古茹的优雅才能得到他。我迷途的灵魂/真我被财神缠住了。无论我做什么事，都带着贪婪，我就用它们把自己绑住，停顿。
I cultivate not true understanding and engrossed in sinful pleasures and have forgotten the praise of God. The lord is ever with me. Him I recognize not and run seeking Him in the forest. The lord's jewel is within my mind and His knowledge I have not. O (?) Nanak, without the fortunate lord's meditation the human life is lost in vain. The lord's jewel is within my mind and His knowledge I have not. O (?) Nanak without the fortunate lord's meditation the human life is lost in vain.
我不培养真正的理解，沉溺在罪恶的享乐里，忘了赞美神。主一直和我在一起。我认不出他，却跑到森林里去找他。主的珍宝就在我的心智里，而我对他的知识却没有。哦（？）Nanak，没有幸运的主的冥想，人生就白白浪费了。主的珍宝就在我的心智里，而我对他的知识却没有。哦（？）Nanak，没有幸运的主的冥想，人生就白白浪费了。
"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"
「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」
"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"
「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」
YB: On the recommended, on the recommendation of sheer direct word from Bhai Sabah I have no role to play. She has requested that one hundred and one dollar be awarded for the Ardas the young man has done. So as Siri Singh Sahib Bhai Sahib Harbhajan Singh Khalsa, the chief religious authority of the Sikh Dharma I hereby grant this money from my personal assets to be paid to him. And my comptroller general be advised that this check be made fast and paid to the gentleman from YBPP.
YB：按照推荐，按照 Bhai Sabah 直接话语的推荐，我没有角色可扮演。她请求为这个年轻人做的 Ardas 奖励 101 美元。所以作为 Siri Singh Sahib Bhai Sahib Harbhajan Singh Khalsa，锡克正法的首席宗教权威，我在此从我个人的资产中授予这笔钱，付给他。并通知我的审计长，让这张支票尽快开好，付给这位来自 YBPP 的先生。
"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"
「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」
Song...
歌曲……