谒师所——拜萨基节的概念

in many ways, but are you fulfilled? Are you content? Are you satisfied? No. If you feel you are satisfied then there nothing should bother you.

用很多方式，但你满足吗？你知足吗？你满意吗？不。如果你觉得自己满意了，那就没有什么能烦扰你。

Then you have answer to every question, then you have knowledge of all knowledges, then you have reality of all reality. Then you are a God by itself, living in a human body. You need that contentment. With the basic contentment you can reach everybody to elevate everybody to bring them to their state of consciousness. That's the law of the Earth. Law of Earth is that to experience heaven here and now.

那么你对每个问题都有答案，那么你拥有一切知识的知识，那么你拥有一切真相的真相。那么你本身就是神，活在一具人身之中。你需要那份知足。有了根本的知足，你就能触及每一个人，提升每一个人，把他们带到他们自己的意识状态。这就是地球的法则。地球的法则就是在此地、此刻体验天堂。

But when you start experiencing your commotions, your feelings, your emotion you will have feelings you need them. For what? For seeing the creative God, which is in you in everybody. For that. Feelings are not what you feel. If you feel what you feel you are no different than animal in the gutter. Now you are sophisticated. Purity is, clarity is, clarity is, fulfillment is when you can feel other person in you. Knowledge is occult powers are, greatness is, when you can feel the most ugly person if stands before you.

但当你开始体验自己的躁动、自己的感受、自己的情绪时，你会有感受，你需要它们。为了什么？为了看见那位创造性的神，它在你之内，也在每个人之内。就是为了这个。感受不是你所感觉到的那些东西。如果你只是感觉你所感觉到的，那你和阴沟里的动物没什么两样。现在你是精致的。纯净是、清晰是、清晰是、满足是——当你能在自身之中感受到另一个人。知识是、神通是、伟大是——当最丑陋的人站在你面前，你也能感受到他。

is when you can feel other person in you. Knowledge is occult powers are, greatness is, when you can feel the most ugly person if stands before you.

是当你能在自身之中感受到另一个人。知识是、神通是、伟大是——当最丑陋的人站在你面前，你也能感受到他。

If you can feel that ugliness and that is not enough and beyond that ugliness you can see innocence the purity and the piety you have just walked one step as a Khalsa, first step.

如果你能感受到那份丑陋，而那还不够，在丑陋之外你还能看见纯真、纯净与虔诚，那你就作为卡尔萨（Khalsa）迈出了一步，第一步。

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Not ander, anter. In the very being, in the very inner self of everybody you should see that God and see it clearly. That's the beginning of love, that's the beginning of commitment, that's the beginning of the journey, that's the first step.

不是 ander，是 anter。在每个人的存在之中，在每个人最内在的自我之中，你应当看见那位神，并且清清楚楚地看见它。那是爱的开端，那是承诺的开端，那是旅程的开端，那是第一步。

"Suney Har naad, Har naad sansaara"

「Suney Har naad, Har naad sansaara」

Hear that God's voice in all the voices in the entire universe. Purely, clearly you should be defined in your personality to hear har naad, har naad sansara, that sound of God you must hear in all sounds.

在整个宇宙的所有声音中，听见神的声音。纯粹地、清晰地，你的人格应当被定义得能听见 har naad，har naad sansara，神的声音，你必须在所有声音中听见它。

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Purely, clearly you should be defined in your personality to hear har naad, har naad sansara, that sound of God you must hear in all sounds.

纯粹地、清晰地，你的人格应当被定义得能听见 har naad，har naad sansara，神的声音，你必须在所有声音中听见它。

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If you prevail as guide be with everything which God has created then you are the incarnation of God. Now that was what Nanak the Guru brought to us and that raj yog throne, takt, raj yog takt daayen Guru Ram Das that was given to us. You know we have five hundred and some year old now, almost twenty or something, twenty-one and we are going to be almost sixteen, seventeen, eighteen, nineteen three hundred years when we were established as a Khalsa.

如果你作为向导而存在，与神所创造的一切同在，那你就是神的化身。这就是 Nanak 那位 Guru 带给我们的，而那个王瑜伽的宝座，takt，raj yog takt daayen Guru Ram Das，那是赐给我们的。你知道，我们现在已经有五百多年了，差不多二十几，二十一，而我们被建立为卡尔萨（Khalsa）快要有十六、十七、十八、十九，三百年了。

Do you know that we have not yet established takt raj yog, which God gave the Guru Ram Das? What is raj yog? Let us go to the very literal sense of it. Yog means union, when finite divinely or with a understanding, or with longingly or psychologically or psycho magnetically joins with the infinity. Raj means in a very royal way, in a commanding way. In absolute command with your command of yourself and discipline when you can join in very regal way into the self into the union of your own self that is a raj yog.

你知道我们还没有建立起 takt raj yog 吗？那是神赐给 Guru Ram Das 的。什么是王瑜伽（Raj Yog）？让我们从最字面的意义来看它。Yog 意味着合一，当有限者以神圣的方式，或带着理解，或带着渴望，或在心理上，或在心理磁力上与无限合一。Raj 意味着以一种非常王者般的方式，以一种 commanding 的方式。以你对自己的掌控和纪律，绝对的掌控，当你能以非常王者般的方式进入自我，进入你自己自我的合一，那就是王瑜伽。

with your command of yourself and discipline when you can join in very regal way into the self into the union of your own self that is a raj yog. Raj yog also present this blend of a saint and a soldier, absolutely, honorable, noble who can defend one's own integrity, one own dignity, one own aspect against what?

以你对自己的掌控和纪律，当你能以非常王者般的方式进入自我，进入你自己自我的合一，那就是王瑜伽。王瑜伽也呈现这种圣徒与战士的融合，绝对的、可敬的、高贵的，能够捍卫自己的正直、自己的尊严、自己的面向，对抗什么？

Who is your biggest enemy? Temptation. People tempt you, stock exchange temptation, lottery temptation. Where does the lottery get money? Fifty million dollars? You go and collect fifty million nobody will give you. The very temptation that you if your number is correct though the odd is against one against billion doesn't matter that, but may be that one number and I will get fifty million, that's the satisfaction. That's lottery. What religion did the most corrupt lottery of the world is religion.

你最大的敌人是谁？诱惑。人们诱惑你，股票交易所的诱惑，彩票的诱惑。彩票的钱从哪里来？五千万美元？你去领五千万，没人会给你。那种诱惑，如果你的号码对了，尽管赔率是十亿分之一，那不重要，但也许就是那一个号码，我就能拿到五千万，那就是满足感。那就是彩票。世界上最腐败的彩票是什么宗教干的？是宗教。

one number and I will get fifty million, that's the satisfaction. That's lottery. What religion did the most corrupt lottery of the world is religion.

那一个号码，我就能拿到五千万，那就是满足感。那就是彩票。世界上最腐败的彩票是什么宗教干的？是宗教。

Religion forgot everything. Religion said may be for one dollar twenty-four cents which you bow with you will get God, what a cheap way of selling infinity to man. When Buddh dharma has hunyang it was a religion of truth, finding truth. Doesn't work much, there were not lot of people who could practice that discipline, could understand. It became saayang believe in Buddha you are Buddhist, that's it. It became religion of millions. In overnight it took over the entire world, because world at that time needed peace, tranquility, self containment and greatest courage to contain one's own self.

宗教忘掉了一切。宗教说，也许只要一块两毛四，你鞠个躬，就能得到神，这是把无限廉价卖给人的多便宜的方式啊。当佛陀的正法还有 hunyang 的时候，它是一种真理的宗教，寻找真理。它不太行得通，没有多少人能修那种纪律，能理解。它变成了 saayang——相信佛陀，你就是佛教徒，就这样。它变成了千百万人的宗教。一夜之间它席卷了整个世界，因为那时的世界需要和平、宁静、自我克制，以及克制自己的最大勇气。

The wild, wild, wild burning desire became contained into one thing being yourself truthfully, it did a wonderful job, but it was not enough.

那狂野、狂野、狂野燃烧的欲望，被收摄到一件事里——真实地做你自己，它做得非常出色，但这还不够。

self.

自己。

The wild, wild, wild burning desire became contained into one thing being yourself truthfully, it did a wonderful job, but it was not enough.

那狂野、狂野、狂野燃烧的欲望，被收摄到一件事里——真实地做你自己，它做得非常出色，但这还不够。

Sindhoos who are now called Hindus, these were the wise people lived beyond river Indus, which is called river Sindh. Like Rio Grande is a river. But what I am saying is these were the wisest people who lived beyond that concept, they were the Aryans who came there, who found the land, who spread the wisdom, who spread their peace, tranquility and they were respect, but the Muslim by the sword of force by attacks conquered that land, made them slaves and called them Hindus. Hindu means a thief. First they stole their property, took away everything, looted their temples, took away their girls, and everybody men as slaves and sold them in the market of Gazni.

那些现在被称为印度教徒（Hindus）的 Sindhoos，是住在印度河（Indus）对岸的智者，那条河叫信德河（Sindh）。就像格兰德河（Rio Grande）是一条河。但我要说的是，这些是最有智慧的人，他们活在那概念之外，他们是来到那里的雅利安人（Aryans），他们发现了那片土地，传播了智慧，传播了他们的和平、宁静，他们受人尊敬，但穆斯林用武力之剑、用攻击征服了那片土地，把他们变成奴隶，叫他们印度教徒。印度教徒的意思是贼。他们先偷走他们的财产，夺走一切，洗劫他们的庙宇，抢走他们的女孩，把所有男人当奴隶，在加兹尼（Gazni）的市场上卖掉他们。

Destroyed their every facet of life and then called them Hindu. Lala today if you go Lala Laajpatrai one of the greatest patriot of Punjab is called Lala Laajpatrai, sherey Punjab, the lion of Punjab, Lala. Lala means sold out slave. So gave these titles they become so common, so good, everybody started liking them.

摧毁了他们生活的每一个面向，然后叫他们印度教徒。拉拉（Lala），今天如果你去，拉拉·拉吉帕特·拉伊（Lala Laajpatrai），旁遮普最伟大的爱国者之一，被称为拉拉·拉吉帕特·拉伊，sherey Punjab，旁遮普之狮，拉拉。拉拉的意思是卖身的奴隶。给了这些头衔，它们变得那么普遍，那么好，每个人都开始喜欢它们。

Punjab, the lion of Punjab, Lala. Lala means sold out slave. So gave these titles they become so common, so good, everybody started liking them.

旁遮普，旁遮普之狮，拉拉。拉拉的意思是卖身的奴隶。给了这些头衔，它们变得那么普遍，那么好，每个人都开始喜欢它们。

Everybody started addressing them. But the fact is what fact is. And whenever Islam a wonderful religion of brotherhood all are equal, now and here, all are equal now and here merge with each other in utmost humility. It came out of Christianity. Hazrath Ibrahim is the first messenger of God for the Jews. Moses the deliverer. Mohammed also accepts them as his guiding messengers. Remember Christianity says you are born in sin therefore you should pray. You live in sin while praying and you die in sin if you are not certified to be a saint. Islam took its root totally different. Rubull Raheem, God is merciful therefore go ahead and get everybody.

大家都开始称呼他们。但事实就是事实。每当伊斯兰教——一个美好的兄弟情谊的宗教，人人平等，此时此地，人人平等，此时此地以最大的谦卑彼此融合。它出自基督教。易卜拉欣（Hazrath Ibrahim）是犹太人眼中神的第一位使者。摩西是解救者。穆罕默德也承认他们是引导他的使者。记住，基督教说，你生来就有罪，所以你应该祈祷。你在祈祷中活在罪里，如果你没有被认证为圣人，你就死在罪里。伊斯兰教的根基完全不同。Rubull Raheem，神是慈悲的，所以去吧，把每个人都带上。

They became so violent they will come out of the city, they say well you have never fought with us we will like to fight with you.

他们变得如此暴力，他们会出城来，说，你们从来没跟我们打过仗，我们倒想跟你们打一打。

They say, what for you are fighting with us, you are our neighbor you live we live.

他们说，你们为什么要跟我们打仗，你们是我们的邻居，你们活，我们也活。

you have never fought with us we will like to fight with you.

你们从来没跟我们打过仗，我们倒想跟你们打一打。

They say, what for you are fighting with us, you are our neighbor you live we live.

他们说，你们为什么要跟我们打仗，你们是我们的邻居，你们活，我们也活。

They said, "No, there are three conditions, surrender now and surrender very able bodied man and every wealth we will leave you alone or fight and after if we win we will kill you all, period. Or give us Jazzya. That is give us half of your wealth by the year end and live as our recognized slaves. "

他们说：「不，有三个条件，现在就投降，交出强壮的男人和所有财富，我们就放过你们；或者打，如果我们赢了，就把你们全杀了，就这样。或者给我们 Jazzya。就是年底前交出一半财富，作为我们认可的奴隶活着。」

Now this is a religion, which said, Islam, Islam means one who humbly salutes everything in the universe. Islam actually, literally means I salute you. That is what Islam means. Jew actually means Javed, the person who understands God. Ved means the knowledge of God, Javed means one who understands the knowledge of God. And then comes the word Isaye, Isa who has understood the loftiness of the divine. You call yourself Christian or anything doesn't matter. I am going to the basic language.

现在这是一个宗教，它说，伊斯兰，伊斯兰的意思是那个谦卑地向宇宙万物致敬的人。伊斯兰实际上、字面上意思是我向你致敬。这就是伊斯兰的意思。Jew 实际上意思是 Javed，那个理解神的人。Ved 意思是关于神的知识，Javed 意思是那个理解关于神的知识的人。然后来了 Isaye 这个词，Isa，那个已经理解了神圣之崇高的人。你管自己叫基督徒或别的什么，都无所谓。我要回到最基本的语言。

Isaye, Isa who has understood the loftiness of the divine. You call yourself Christian or anything doesn't matter. I am going to the basic language.

Isaye，Isa，那个已经理解了神圣之崇高的人。你管自己叫基督徒或别的什么，都无所谓。我要回到最基本的语言。

From all this in existence Nanak God born and he said, wait a minute let us learn be Sikhs, let us be the students. Let us learn for the entire history. All he said is how we started and how we are ending up and then naturally if you look at your life how you started. You started the most innocent you became very successful by corruption and being crooks. And then you die totally unfulfilled. He reminded humanity this is not what it is, learn to be with God with every breath of minute. Learn to be God in adversity, learn to be God in reality.

从这一切存在之中，那纳克（Nanak）说神诞生了，他说，等一下，让我们学习做锡克教徒，让我们做学生。让我们学习整个历史。他所说的只是我们如何开始，又如何结束，然后自然地，如果你看看你的人生，你是如何开始的。你开始时是最纯真的，你通过腐败和当骗子变得非常成功。然后你死去，完全未得满足。他提醒人类，不是这样的，要学会每一分钟的每一次呼吸都与神同在。学会在逆境中成为神，在现实中成为神。

reminded humanity this is not what it is, learn to be with God with every breath of minute. Learn to be God in adversity, learn to be God in reality.

提醒人类，不是这样的，要学会每一分钟的每一次呼吸都与神同在。学会在逆境中成为神，在现实中成为神。

Understand God when you do not understand at all. And this word Angsung Wahe Guru is not manifested it was actually practiced. Any pure love, any pure love, any love of reality like a mother always feel the Sun doesn't matter where the Sun is and so much is the true feeling a mother is at work and Sun is at home and Sun is hungry the milk will come out in the breast of the mother. That is so true. A cow goes out in the pasture to churn to eat food, to pass the day but that little one she has left behind her mind is into it. Fish may be anywhere but it is linked to that water. If it's a fresh water fish you change into a salt water it shall die.

在你完全不明白的时候去理解神。而 Angsung Wahe Guru, Whaa‑hay Guroo 这个词不是被显现出来的，它实际上是被实践出来的。任何纯粹的爱，任何纯粹的爱，任何对现实的爱，就像一位母亲总是感受到太阳，不管太阳在哪里，这种真实的感觉如此强烈，母亲在工作，太阳在家，太阳饿了，乳汁就会从母亲的乳房里流出来。这是如此真实。一头牛出去到牧场，反刍，吃草，度过一天，但她留在身后的那个小生命，她的心智全在它身上。鱼可能在任何地方，但它与那水相连。如果它是淡水鱼，你把它放进咸水里，它会死。

If it's a salt fish you put in a sweet water it shall die. Its faculty and its quality is based on that quality of water. Exactly we are human, we are born into the light we are not born to be, we are born in the light of God and Guru Nanak said learn be Sikhs.

如果它是咸水鱼，你把它放进甜水里，它会死。它的能力和它的品质基于那水的品质。正是如此，我们是人类，我们生于光中，我们不是生来要成为什么，我们生于神的光中，Guru Nanak 说，学习做锡克教徒。

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Exactly we are human, we are born into the light we are not born to be, we are born in the light of God and Guru Nanak said learn be Sikhs.

正是如此，我们是人类，我们生于光中，我们不是生来要成为什么，我们生于神的光中，Guru Nanak 说，学习做锡克教徒。

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Hey learn perfect studentship so that the perfect one you can understand. Learn that knowledge, learn that thing wherever you may be, whatever you may be, whoever you are talking to, what you are dealing with. Eh wait a minute you as a Sikh of the Guru should have the capacity when you shake hand the hand shall give so much energy that man should be elevated lofted and contained fulfilled. You don't have to tell your name, you don't have to introduce yourself. You do not have to tell who you are, you do not have to tell who your Guru is. Your presence should work. Your radiance should work.

嘿，学习完美的学生身份，这样你就能理解那完美者。学习那知识，学习那东西，无论你在哪里，无论你是什么，无论你在跟谁说话，无论你在处理什么。呃，等一下，你作为古茹（Guru）的锡克教徒，应该有这种能力：当你握手时，那手应该给出如此多的能量，以至于那个人应该被提升、高举、包容、满足。你不需要说出你的名字，你不需要介绍自己。你不需要告诉别人你是谁，你不需要告诉别人你的古茹是谁。你的临在应该起作用。你的光芒应该起作用。

You should acknowledge that light in you in such an abundance that you can touch and feel and give it to anybody. That was the Sikh Dharma. That's what it is. Now question is where do we goof. We forget Angsung Wahe Guru, we forget why recite that Guru is, he is going to do it anyway. And we forget it because we are blinded by our ego.

你应该认出你内在的那道光，它如此丰盛，你可以触碰它、感受它，并把它给予任何人。那就是锡克正法。它就是这样。现在问题是，我们在哪里出了错。我们忘了 Angsung Wahe Guru, Whaa‑hay Guroo，我们忘了为什么要念诵那位古茹，反正他都会做。我们忘了它，因为我们被自己的小我蒙蔽了双眼。

goof. We forget Angsung Wahe Guru, we forget why recite that Guru is, he is going to do it anyway. And we forget it because we are blinded by our ego.

出了错。我们忘了 Angsung Wahe Guru, Whaa‑hay Guroo，我们忘了为什么要念诵那位古茹，反正他都会做。我们忘了它，因为我们被自己的小我蒙蔽了双眼。

A guest to come our house we just do something funny to let them know this house belongs to us. No it belongs to anybody, house belongs to a bank, everybody knows it. Some people pay the rent, they are called tenants. Some people pay the whatever you call that stuff, mortgage and they are called occupants. Have you seen your title? Your title is your occupant. You are not the owner. You are not. Thank God to this plastic card, everybody is rich. But twenty percent is not a small amount of interest. Why?

有客人来我们家，我们就做点好玩的事，让他们知道这房子属于我们。不，它属于任何人，房子属于银行，人人都知道。有些人付租金，他们叫租客。有些人付那个你管它叫什么的钱，按揭，他们叫占住者。你见过你的产权吗？你的产权就是你是占住者。你不是房主。你不是。感谢这张塑料卡，人人都富了。但百分之二十可不是一笔小利息。为什么？

You are not the owner. You are not. Thank God to this plastic card, everybody is rich. But twenty percent is not a small amount of interest. Why?

你不是房主。你不是。感谢这张塑料卡，人人都富了。但百分之二十可不是一笔小利息。为什么？

Because we are insensitive to reality as we are insensitive to our cash position we are unable to cash life also. We are insensitive to cash. All these people who use this plastic cards and use it abundantly they are not realistic, they don't know what they are doing, they do not know what the flaw is. They think they can get away with that plastic card. It is fine but they do not know their cash position and if you cannot know your cash position you are in a habit not to cash your position. And the reality of your life is you can't cash your position either. You can't cash your spirit, you can't cash your soul. You can't cash your friendship.

因为我们对现实不敏感，就像我们对自己的现金状况不敏感一样，我们也无法把生命兑现。我们对现金不敏感。所有这些人，用这张塑料卡，还大量地用，他们不现实，他们不知道自己在干什么，他们不知道毛病出在哪。他们以为自己能靠这张塑料卡蒙混过去。这没问题，但他们不知道自己的现金状况，而如果你不知道自己的现金状况，你就养成了一个习惯，不去兑现自己的处境。而你生活的现实是，你也兑现不了自己的处境。你兑现不了你的精神，你兑现不了你的灵魂/真我。你兑现不了你的友谊。

the reality of your life is you can't cash your position either. You can't cash your spirit, you can't cash your soul. You can't cash your friendship.

你生活的现实是，你也兑现不了自己的处境。你兑现不了你的精神，你兑现不了你的灵魂/真我。你兑现不了你的友谊。

In the morning you are friend, in the evening you are enemy. Call me I'll call you, don't call me. You can't be charitable, you can't be hospitable, you can't receive people. You think the twenty cents you have spent you have lost. You do not know you have exceeded twenty cents in his name who created the Earth. He is going to give you two hundred dollars you goofed up your two hundred dollars. You did not bother about those twenty cents. I am never worried when I see people crunching on little things. I pray for them, they are the one who are blocking their destiny. Law of vacuum is that there is no vacuum. Let the flow, flow. No, you call it impulsive. Yes, you call it impulsive.

早上你是朋友，晚上你是敌人。你叫我我就叫你，你不叫我我就不叫你。你没法慷慨，你没法好客，你没法接待人。你觉得你花掉的那两毛钱是损失了。你不知道，你以造出这地球的那位的名义，早已超出了两毛钱。他要给你两百块，你却把两百块搞砸了。你根本不在乎那两毛钱。我看到人们在小事上斤斤计较，从来不担心。我为他们祈祷，正是他们在堵住自己的命运。真空的法则就是没有真空。让流动去流动。不，你管它叫冲动。对，你管它叫冲动。

You are very careful, you have a budget, you take care of everything, is that true?

你非常小心，你有预算，你什么都照顾到，是这样吗？

flow. No, you call it impulsive. Yes, you call it impulsive.

流动。不，你管它叫冲动。对，你管它叫冲动。

You are very careful, you have a budget, you take care of everything, is that true?

你非常小心，你有预算，你什么都照顾到，是这样吗？

When somebody put your plastic card in that tittittit, do you know what you are doing at that time? Have you ever thought twenty percent compound interest plus? No, you don't even pay attention to it, but if somebody comes in you say oh other person has walked in. That's why Guru Amar Das said whether comes a poor or rich first feed them.

当有人把你的塑料卡插进那个嘀嘀嘀里，你知道你那时候在干什么吗？你有没有想过百分之二十的复利再加？没有，你根本不在意，可要是有人进来，你就说哦，别人进来了。所以 Guru Amar Das 说，不管来的是穷人还是富人，先给他饭吃。

To be pure there is only one line to learn and one line, nith jeevan, ke nimith jeevana, bus sidee, it's a very simple thing. For a Sikh it's a very simple thing, it should be understood forever. Don't try to camouflage this one line in many lines. Don't try to write a library around it, simple thing. Nith jevana, ke nimith jeevana. You want to live again and again and get into the circle of eight point four million life times or be crazy and happy and unfulfilled and juggling your life or nimith jeevana. Nimith means in the name of Almighty God. Simple line do you live for yourself as selfish human being without the light of God or do you dwell in God?

要纯净，只有一句话要学，就一句话，nith jeevan，ke nimith jeevana，bus sidee，非常简单的事。对一个锡克来说，这是非常简单的事，应该永远明白。别想把这一句话藏进许多句话里。别想在它周围写一座图书馆，简单的事。Nith jevana，ke nimith jeevana。你想一次又一次地活，掉进八百四十万次生命的循环里，还是疯疯癫癫、快快乐乐、却始终不满足，把日子耍来耍去，还是 nimith jeevana。Nimith 的意思是以全能神的名义。简单一句话：你是为自己活，做一个自私的人，没有神的光，还是你住在神里面？

Nimith means in the name of Almighty God. Simple line do you live for yourself as selfish human being without the light of God or do you dwell in God?

Nimith 的意思是以全能神的名义。简单一句话：你是为自己活，做一个自私的人，没有神的光，还是你住在神里面？

Can you say to yourself, I dwell in God? In God I dwell. Or in ego I dwell. Now don't try to be clever. One is purity, one is impurity. And don't make in between in God I dwell but in God I dwell if... now that's a business, that's not religion. Now I want you to be Jew, I want you to be Muslim, I want you to be a Hindu, I want you to be anybody does not matter for God sake don't be corrupt.

你能对自己说，我住在神里面吗？我住在神里面。还是我住在小我里面。现在别想耍聪明。一个是纯净，一个是不纯净。也别在中间造出「我住在神里面，但我住在神里面，如果……」——那是生意，不是宗教。现在我要你是犹太人，我要你是穆斯林，我要你是印度教徒，我要你是什么人都行，看在神的份上，别腐败。

Doesn't matter which religion you belong to, doesn't matter how much knowledge you have got, doesn't matter how beautiful power you are. You are corrupt, A corrupt Z and corrupt to the square. You are corrupt, your religion is corrupt, your Guru is corrupt and your entire environment is corrupt. You are born out of corruption therefore you shall die in corruption. Because you have not recognized your own Creator. In his name you don't live.

不管你属于哪个宗教，不管你有多少知识，不管你有多美丽的力量。你是腐败的，从头到尾都腐败，腐败到平方。你是腐败的，你的宗教是腐败的，你的古茹是腐败的，你整个环境都是腐败的。你生于腐败，所以你也会死于腐败。因为你没有认出你自己的造物主。你没有以他的名而活。

You are born out of corruption therefore you shall die in corruption. Because you have not recognized your own Creator. In his name you don't live.

你生于腐败，所以你也会死于腐败。因为你没有认出你自己的造物主。你没有以他的名而活。

Manas ke jaat sabeh eko pechaand, that's what they were singing, you were hearing. You do not understand it. Let me tell you what it is. It is what it is, it is a one thing for which no duality is admissible. The purity of life is in God you dwell. And say it proudly as Krishna said. I am the answer, you are the action. In God I dwell say it, feel it, understand it and manifest your life to live like that. And if you happen to be a Sikh in God I dwell with Guru's grace. That is Baisakhi, that is Amrit, that is Khalsa. That's what we are. You know you may not be very beautiful and everybody beautiful one day has to become ugly, old, that goes on.

Manas ke jaat sabeh eko pechaand，他们唱的就是这个，你听到的也是这个。你不明白它。让我告诉你它是什么。它就是它，它是那样一个东西，不允许任何二元对立。生命的纯净在于你安住在神之中。要像Krishna那样自豪地说出来。我是答案，你是行动。我安住在神之中，说出来，感受它，理解它，并显化你的生命，就那样去活。如果你恰好是个锡克，我安住在神之中，靠着古茹的优雅。那就是拜萨基节，那就是甘露，那就是卡尔萨。我们就是这样。你知道，你可能不那么美丽，而每一个美丽的人总有一天都要变丑、变老，这一直在发生。

But this will not die, this will live ever, this will elevate you forever. It is something where God will come to love you, God will come to live with you. You say you are alone? No, you are not alone, your God will live with you. If you feel,

但这个不会死，它会永远活着，它会永远提升你。它是那样一个东西，神会来爱你，神会来与你同住。你说你孤单？不，你并不孤单，你的神会与你同住。如果你觉得，

"Mein jeviya, nimith har ke, Guru ki sev kamav"

「Mein jeviya, nimith har ke, Guru ki sev kamav」

I am living nimith har khey in the name of God, Guru ki sev kamava I shall serve the Guru.

我活着，nimith har khey，以神的名，Guru ki sev kamava，我要服务古茹。

(?)

(?)

jeviya, nimith har ke, Guru ki sev kamav"

jeviya, nimith har ke, Guru ki sev kamav」

I am living nimith har khey in the name of God, Guru ki sev kamava I shall serve the Guru.

我活着，nimith har khey，以神的名，Guru ki sev kamava，我要服务古茹。

(?)

(?)

I am fulfilled, I am satisfied, I am everywhere, I am in acknowledgement of my Creator God.

我满足了，我满意了，我无处不在，我承认我的造物主神。

"Merey mann bhool na, kaahey bhool palaiya, naa koi hasey, naa koi rove, sab hastiya tutgaiyan"

「Merey mann bhool na, kaahey bhool palaiya, naa koi hasey, naa koi rove, sab hastiya tutgaiyan」

Oh my mind don't forget, don't get into the puzzle, neither somebody is laughing nor somebody is crying, all personality has gone. In the end what is this? You are Christian or you are non-Christian, you are a Jew or you are a non Jew. You are a Muslim or you are not a Muslim. What different it makes? Either they give you as a breakfast to the earthworms. That's what you are in the end.

哦我的头脑，不要忘记，不要陷进那个谜团里，没有人在笑，也没有人在哭，所有人格都消失了。到最后这算什么？你是基督徒或你不是基督徒，你是犹太人或你不是犹太人。你是穆斯林或你不是穆斯林。这有什么区别？到头来他们要么把你当早餐喂给蚯蚓。到最后你就是这个。

are a Muslim or you are not a Muslim. What different it makes? Either they give you as a breakfast to the earthworms. That's what you are in the end.

是穆斯林或你不是穆斯林。这有什么区别？到头来他们要么把你当早餐喂给蚯蚓。到最后你就是这个。

If once a while somebody goes on your graveyard and put a little flower big deal. And after all nobody will even remember how many of you remember name of your great, great grandfather? And do you think when you don't remember the name of great, great, grandfather, somebody is going to your great, great, great, grandson is going to remember your name? No, you didn't remember and you don't expect others to remember either. And we are the Sikhs of the Guru, Guru said remember the name. We don't even remember the name of a friend. Guru says Wahe Guru Guru Mantra hey jap homey kohi.

如果偶尔有人去你的墓地，放一朵小花，有什么大不了的。再说，根本没人会记得——你们当中有几个人记得自己曾祖父的名字？你觉得，你连曾祖父的名字都不记得，还会有人记得你曾曾孙的名字吗？不会，你不记得，你也不指望别人记得。而我们是古茹的锡克教徒，古茹说，要记住圣名。我们连一个朋友的名字都记不住。古茹说，Wahe Guru, Whaa‑hay Guroo Guru Mantra hey jap homey kohi。

the Sikhs of the Guru, Guru said remember the name. We don't even remember the name of a friend. Guru says Wahe Guru Guru Mantra hey jap homey kohi.

古茹的锡克教徒，古茹说，要记住圣名。我们连一个朋友的名字都记不住。古茹说，Wahe Guru, Whaa‑hay Guroo Guru Mantra hey jap homey kohi。

Fight is not between you and your ignorance, fight is not between you and your arrogance, fight is not between you and your ego. Fight is between you and your identity, because you have not accepted the reality. You pose differently and you act differently, you think differently and you plan differently, you walk differently, and you direct differently you are a walking duality in the name of Almighty's unity. That's why you have a Nanak Guru because you have a hope. Guru Nanak started Ik ong kaar, there is one but God and whose creation is there is but one creation. Now we say Ik ong kaar that's where Siri Guru Granth starts.

战斗不在你和你的无知之间，战斗不在你和你的傲慢之间，战斗不在你和你的小我之间。战斗在你和你的身份之间，因为你没有接受现实。你摆出的样子是一套，做出来的是另一套；你想的是一套，计划的又是另一套；你走路是一套，指引方向又是另一套——你以全能之神合一之名，活成了一个行走的二元对立。这就是为什么你有 Nanak Guru，因为你还有一线希望。Guru Nanak 从 Ik ong kaar 开始，神只有一个，而祂的创造也只有一个。现在我们说 Ik ong kaar，这就是《圣格兰特经》开始的地方。

It starts on one word Ik ong kaar sat what you have heard Guru Gobind Singh was saying that,

它从一个词开始，Ik ong kaar sat，你听到 Guru Gobind Singh 说的是，

(?)

(?)

Just remember that's what you are singing, that you are learning, that you are saying and he listed all varieties of human life and said, just understand it is that of what. Which Guru Nanak started?

只要记住，那就是你在唱的，那就是你在学的，那就是你在说的，他列出了人类生活的种种形态，然后说，只要明白，那是什么的。是 Guru Nanak 开始的哪一个？

Student: (....)

学生：（……）

that you are saying and he listed all varieties of human life and said, just understand it is that of what. Which Guru Nanak started?

那就是你在说的，他列出了人类生活的种种形态，然后说，只要明白，那是什么的。是 Guru Nanak 开始的哪一个？

Student: (....)

学生：（……）

YB: Guru Nanak started by saying Ik ong kaar one created the entire universe, Sat Nam true is His identity. If it is God's identity true why yours is not? Everybody is interdependent, doctor is dependent on the patients, a restaurant dependent on the guest, people who come and visit and either we provide services or we provide material and in exchange we get what we have to get. Criteria of life you should understand. There is no purity of life, there is no piety of life, if you have not understood the reality of life and reality of life cannot wait when you understand, reality of life is when you live it.

YB：Guru Nanak 一开始就说 Ik ong kaar，一创造了整个宇宙，Sat Nam，真实是祂的身份。如果那是神的身份，是真的，为什么你的不是？每个人都相互依存，医生依赖病人，餐馆依赖客人，人们来拜访，我们要么提供服务，要么提供物品，以此换回我们该得到的东西。生活的标准，你应该明白。如果你没有明白生活的现实，生活就没有纯净，生活就没有虔诚，而生活的现实不会等你明白了才来，生活的现实就是你活出它的时候。

When you live in the name of your Creator, when you live in the essence of that God and what do you mean by you live? You are very selfish. If you become a yogi you are very selfish. If you become a saint you are extremely selfish. If you become a great natha with great power you are super extremely selfish that is what you are. You are useless. Have you come down to serve others? That is a Sikh. And Guru says to certify it,

当你以你的造物主之名而活，当你活在那位神的本质里——你说的「活」是什么意思？你非常自私。如果你成为瑜伽士，你非常自私。如果你成为圣人，你极其自私。如果你成为拥有巨大力量的伟大成就者，你超级极其自私，你就是那样。你没用。你是下来服务他人的吗？那才是锡克。而古茹说要为此作证，

are super extremely selfish that is what you are. You are useless. Have you come down to serve others? That is a Sikh. And Guru says to certify it,

你超级极其自私，你就是那样。你没用。你是下来服务他人的吗？那才是锡克。而古茹说要为此作证，

"Gur ki math leyaney, bina bhakt bahu dubey syaney"

「Gur ki math leyaney, bina bhakt bahu dubey syaney」

Oh innocent man take the wisdom of the Guru without bhakthi all wise men are drowned and bhakthi means to serve yourself to elevate yourself and serve others to elevate them. Bhakti requires Shakti, you should have the power to serve yourself and you should have the power to serve others.

哦，天真的人啊，领受古茹的智慧吧，没有奉爱，所有聪明人都沉没了；奉爱意味着服务自己以提升自己，服务他人以提升他们。奉爱需要夏克提，你应当有力量服务自己，也应当有力量服务他人。

"Bhakti, Shakti, dohey sangam mein payee eh hey har ka mehl. Rachan harey sab rachan rachayee, sab sahee da kehl"

「Bhakti, Shakti, dohey sangam mein payee eh hey har ka mehl. Rachan harey sab rachan rachayee, sab sahee da kehl」

It's a very simple thing you come down to reality of life when the religion came to be Sufis and to be sanatanees, those who understood the universe. At that time the lord of the house Guru Nanak was born.

这是件很简单的事，当宗教变成苏菲，变成那些理解宇宙的sanatanees时，你便落到了生活的实相里。就在那时，这家的主人Guru Nanak出生了。

when the religion came to be Sufis and to be sanatanees, those who understood the universe. At that time the lord of the house Guru Nanak was born.

当宗教变成苏菲，变成那些理解宇宙的sanatanees时。就在那时，这家的主人Guru Nanak出生了。

He said, Ik ong kaar Sat Guruprasad, that is the mangla charan of Siri Guru Granth. There is one God whose creation it is, with the true Guru it is the blessing. And that blessing has no fear, has no vengeance, has no hanky-panky, it has no cleverness in it. The greatest beauty of your life is today to be pure. Purity comes from where folks? Purity come by polishing yourself and putting the best suit and going and impressing people and after three days they know you are one of the biggest liar and the dirtiest and ugliest thief ever and you stole the money and you robbed the power to give to peter, you call that purity? You think you got one thing done and you are it.

他说，Ik ong kaar Sat Guruprasad，那是《圣格兰特经》的开篇礼赞。有一位神，万物是它的创造，借着真正的古茹，那是祝福。而那祝福没有恐惧，没有报复，没有鬼祟，里面没有狡猾。你生命最大的美，就是今天保持纯净。纯净从哪里来，各位？纯净是靠打磨自己、穿上最好的衣服、去给人留下印象，三天后他们就知道你是最大的骗子、最肮脏最丑陋的贼，你偷了钱，你抢了权力去送给彼得——你管那叫纯净？你以为你办成了一件事，你就是那了。

No, my dear folks that's not true.

不，我亲爱的各位，那不是真的。

and you robbed the power to give to peter, you call that purity? You think you got one thing done and you are it.

你抢了权力去送给彼得，你管那叫纯净？你以为你办成了一件事，你就是那了。

No, my dear folks that's not true.

不，我亲爱的各位，那不是真的。

I tell you how you survive, you want to know? Somewhere along the line with all your dirtiness you do some good actions and balance sheet is all right that's why you are okay. If the width and the length of the boat and the rowing power is strong enough that it can carry any stone it will make it. But when the waves become heavy, haha understand me, when the wave becomes heavy and tides start hitting and boat is overloaded and captain is a fool you are drowned in the middle of everything. And that's why people take drugs, they can't face the reality of life. Their roads are broken, they staff start cracking, their sales are tearing, they are loaded with the load of ego and,

我告诉你你是怎么活下来的，你想知道吗？在某个地方，带着你所有的污浊，你做了一些好的行为，账目就平衡了，所以你才没事。如果船的宽度、长度和划桨的力量足够强，能载起任何石头，它就能过去。但当波浪变得沉重，哈哈，明白我的意思吗，当波浪变得沉重，潮水开始拍打，船又超载，船长又是个傻瓜，你就会在一切之中被淹死。这就是为什么人们吸毒，他们无法面对生活的现实。他们的路断了，他们的船开始裂开，他们的帆在撕裂，他们满载着小我的重担，而且，

"Kumman keri, hava haneri darya thatha maarey ho kee jaaanan haal sada nirvastr nadi kinarey"

“Kumman keri, hava haneri darya thatha maarey ho kee jaaanan haal sada nirvastr nadi kinarey”

are tearing, they are loaded with the load of ego and,

在撕裂，他们满载着小我的重担，而且，

"Kumman keri, hava haneri darya thatha maarey ho kee jaaanan haal sada nirvastr nadi kinarey"

“Kumman keri, hava haneri darya thatha maarey ho kee jaaanan haal sada nirvastr nadi kinarey”

What do they know who are sleeping in the quilt on the bank of the river, what is happening to the boat when there is a tide and a storm and lightning and the crushing waves hitting it? And on the other side gurumukh, dukh mein sukh pahee. One who has Guru's face he in a terrible plunder of events is happy. Because he dwells in God, because his mantra is,

那些睡在河岸边被子里的人知道什么？当潮水、风暴、闪电和摧折的波浪袭来时，船上发生了什么？而在另一边，gurumukh，dukh mein sukh pahee。有古茹面容的人，在事件的可怕掠夺中是快乐的。因为他安住在神之中，因为他的曼陀罗是，

"Ketia dukh bukh sadh maar eh be dat teree dataar"

“Ketia dukh bukh sadh maar eh be dat teree dataar”

There may be hundred thousand times of discomfort and hundred million times of hunger and it may multiply God, it is all thy will.

可能有十万次的不适，一亿次的饥饿，它可能成倍增加，神啊，这都是你的意志。

I remember you used to Sant Gurumukh Singh, great man he visited you, many of you know him. He used to say Bhai walk to the Gurdwara, go to the Gurdwara everyday, walk to the Gurdwara. Or if you cannot walk Gurdwara is far away get into the car and go to the Gurdwara.

我记得你们以前有 Sant Gurumukh Singh，一个伟大的人，他拜访过你们，你们很多人认识他。他常说，兄弟，走到谒师所去，每天去谒师所，走到谒师所去。或者如果你不能走，谒师所很远，就上车去谒师所。

I was sitting there one day and somebody said, "What is in Gurdwara? Gurdwara is here. In every home Gurdwara, there is every heart Gurdwara, what is Gurdwara? Why should we go to Gurdwara? "

有一天我坐在那里，有人说：“谒师所里有什么？谒师所就在这里。每个家里都有谒师所，每颗心里都有谒师所，什么是谒师所？我们为什么要去谒师所？”

said, "What is in Gurdwara? Gurdwara is here. In every home Gurdwara, there is every heart Gurdwara, what is Gurdwara? Why should we go to Gurdwara? "

说：“谒师所里有什么？谒师所就在这里。每个家里都有谒师所，每颗心里都有谒师所，什么是谒师所？我们为什么要去谒师所？”

He said, "Then go to hospital, somewhere you got to go, that distance have to be traveled by, somebody has to travel that distance. Travel the way you want to travel. You want to travel to go to the Gurdwara. "

他说：“那就去医院，总得去个地方，那段距离必须被走过，总得有人走那段距离。你想怎么走就怎么走。你想走去谒师所。”

He said, "But we go to hospital once we go to Gurdwara once, is that equal? "

他说：“但我们去医院一次，去谒师所一次，这相等吗？”

He said, "No, go to Gurdwara many, many times so that you may not go to the hospital. "

他说：“不，去谒师所很多很多次，这样你也许就不用去医院了。”

Yeh balance sheet hei, life is a pure balance sheet, absolutely balance sheet. And you will read when you finish this Gurdwara, you will read it.

这是一张资产负债表，人生就是一张纯粹的资产负债表，绝对的资产负债表。等你读完这个谒师所，你就会读到它。

"Pavan guru panee pita mata dharat mahat

「Pavan guru panee pita mata dharat mahat

Divas raat dooe daaee daayaa kaylai sagal jugat"

Divas raat dooe daaee daayaa kaylai sagal jugat」

.

。

It's a game we play in the hand of night and day.

这是我们在昼夜之手中玩的一场游戏。

"Changeyayia bureyayia vaachey dharam hadoor"

「Changeyayia bureyayia vaachey dharam hadoor」

We don't watch our good deeds and bad deeds, dharam hadoor, that one who is sitting in the very presence of God is watching it.

我们不去看自己的善行和恶行，dharam hadoor，那位坐在神面前的存在正看着这一切。

(?)

（？）

That angel of God is writing your book, what you will say at that time because your whole action and deed will come right before you.

神的那位天使在写你的书，到那时你会说什么，因为你所有的行为和作为都会来到你面前。

it.

它。

(?)

（？）

That angel of God is writing your book, what you will say at that time because your whole action and deed will come right before you.

神的那位天使在写你的书，到那时你会说什么，因为你所有的行为和作为都会来到你面前。

"Changeyayia bureyayia vaachey dharam hadoor, Karmee aapo aapanee ke nerai ke door. "

「Changeyayia bureyayia vaachey dharam hadoor, Karmee aapo aapanee ke nerai ke door.」

It is through our actions, through our action we recognize God is near us or God is away from us. Those who dwell in God, God is always within them and those who do not dwell in God well their ego God is far away and into infinity.

正是通过我们的行为，通过我们的行为，我们认出神是靠近我们的，还是神离我们很远。那些安住在神之中的人，神永远在他们之内；而那些不安住在神之中的人，他们的神就在小我中，远远离去，直到无限。

There was a one bhakta he was very, very hungry. So he went around asking for food, nobody gave him food, he kept asking with the hope that somebody may, somebody will. A beautiful mother came out and she gave him all the chapattis and lot of butter and she said, "You seem to be very unhealthy here is the butter, it is candy mixed it is sweet, so I am putting it separate in a separate potlee, potlee means some bag and these are the chapattis you can eat and enjoy.

有一个奉爱者，他非常非常饿。于是他四处讨食物，没人给他食物，他不停地讨，抱着希望，也许有人会给，总会有人给。一位美丽的母亲走出来，把所有的恰巴提薄饼都给了他，还有很多黄油，她说：「你看起来很不健康，这是黄油，里面混了糖，是甜的，所以我把它单独放在一个potlee里，potlee就是袋子，这些是恰巴提薄饼，你可以吃，好好享用。」

Bhakta walked out he said, "Let us go to the house there may be some people we'll feed them all, I'll eat it too. "

奉爱者走出来说：「我们去那家吧，也许那里有些人，我们把食物分给他们，我也一起吃。」

chapattis you can eat and enjoy.

恰巴提薄饼，你可以吃，好好享用。

Bhakta walked out he said, "Let us go to the house there may be some people we'll feed them all, I'll eat it too. "

奉爱者走出来说：「我们去那家吧，也许那里有些人，我们把食物分给他们，我也一起吃。」

While going a hungry dog saw it, he took his potlee the bag and ran, he ran behind him. Somebody match up with him, he said, "Leave that's a dog we have got the butter and the candy that is very healthy why you are running after the loafs, he has taken he has gone let it go. "

走着走着，一只饿狗看见了，叼起他的potlee，那个袋子就跑了，他在后面追。有人赶上来对他说：「别追了，那是只狗，我们还有黄油和糖，那才养人，你干嘛追着那些饼跑，它拿了就拿了，随它去吧。」

He said, "You don't understand I want to give him butter and candy too, well how can he eat the dry ones. "

他说：「你不明白，我也想给它黄油和糖啊，它怎么能光吃那些干的呢。」

(Student's laughter)

（学生的笑声）

"I am not running to snatch from him, I am going to give him more. "

「我不是跑去从它那里抢，我是要去给它更多。」

Eh hey bhakti, a selfish man thinks it is the lunatic, grab it have it, pile it up.

唉，这个奉爱，自私的人以为这是疯子，抓住它，占有它，堆起来。

(?)

（？）

running to snatch from him, I am going to give him more. "

跑去从它那里抢，我是要去给它更多。」

Eh hey bhakti, a selfish man thinks it is the lunatic, grab it have it, pile it up.

唉，这个奉爱，自私的人以为这是疯子，抓住它，占有它，堆起来。

(?)

(?)

Karon was a king of Arabia, all this area was under Karon, karon was a king, he took away money from everybody. (?) You know what a gunj is? When you take a full blade arrow and throw it high in the sky, left, right, north, south and wherever it stuck if all that area is covered that much is one gunj. He lost his faith in God and he put his security in wealth, chalee gunj. And when Guru Nanak met him he said, "Bhai you have all this wealth you have served me very good and you are a great men, very wise man. "

Karon 是阿拉伯的一位国王，这一整片地区都在 Karon 的统治之下，Karon 是个国王，他从每个人手里夺走钱财。(?) 你知道 gunj 是什么吗？你拿一支整片刀刃的箭，高高抛向天空，左、右、北、南，它落在哪里，那一整片被覆盖的区域，就是 1 gunj。他对神失去了信仰，把自己的安全感放在财富上，chalee gunj。当 Guru Nanak 见到他时，说：「兄弟，你有这么多财富，你供养我供养得很好，你是个伟大的人，非常有智慧的人。」

He said, "Oh fakir you have blessed me. "

他说：「哦，苦行僧，你祝福了我。」

He said, "I want to give you something, take this needle of mine and this is the thread, thread this needle and keep it with you. When we will meet up there you give me this needle. I trust you with this. "

他说：「我想给你一样东西，拿上我这根针，这是线，把线穿过这根针，把它带在身上。等我们在上面相见时，你把这根针还给我。我把这件事托付给你。」

He came home, he said, "Fakir has blessed me I am very blessed. "

他回到家，说：「苦行僧祝福了我，我太有福了。」

The queen said, "What he said? What do you mean blessed you? "

王后说：「他说了什么？你说他祝福你，是什么意思？」

you with this. "

你带着这个。」

He came home, he said, "Fakir has blessed me I am very blessed. "

他回到家，说：「苦行僧祝福了我，我太有福了。」

The queen said, "What he said? What do you mean blessed you? "

王后说：「他说了什么？你说他祝福你，是什么意思？」

That's Nanak, Nanak blessed you. You are the most corrupt man in the world, you are my husband that is why I am living with you otherwise I am living what I know what I am living with. It is my honesty which keeps me because you are my husband otherwise God if otherwise I would have the first man to put you in a fry pan. What he said to you? "

那是 Nanak，Nanak 祝福了你。你是世上最腐败的人，你是我的丈夫，所以我才跟你一起过，不然我过的是什么日子，我自己清楚。是我的诚实让我留下来，因为你是我的丈夫，不然，神啊，不然我早就是第一个把你扔进油锅的人。他对你说了什么？」

He said, "This is what he said. "

他说：「他就是这么说的。」

She said, "Fool, you took this needle in trust or you going to take it with you up there, that's is what he is saying. He is the man of the up, you are a man of the down, don't you recognize it? "

她说：「蠢货，你是把这根针接过来保管，还是打算把它带到上面去？他说的就是这个意思。他是上面的人，你是下面的人，你难道看不出来吗？」

He said, "Oh my God he ran after found out Guru Nanak, he said, "Please listen I can't take this needle up. "

他说：「哦我的神啊。」他跑去找 Guru Nanak，说：「请听我说，我没法把这根针带上去。」

of the down, don't you recognize it? "

你是下面的人，你难道看不出来吗？」

He said, "Oh my God he ran after found out Guru Nanak, he said, "Please listen I can't take this needle up. "

他说：「哦我的神啊。」他跑去找 Guru Nanak，说：「请听我说，我没法把这根针带上去。」

He said, "This needle you cannot up, what about this forty gunj you are stuck up and put every money out of everybody by corn methods, by corrupt methods, you have become a mursheed allah, you are the representative of God so your will is the will of people, your direction is the direction of people. You kill people like flies, you take away everything in the world. "

他说：「这根针你带不上去，那这四十 gunj 呢？你陷在里面，用各种手段、用腐败的手段把每个人的钱财都夺走，你成了 mursheed allah，你是神的代表，所以你的意志就是人民的意志，你的指示就是人民的指示。你杀人像杀苍蝇一样，你把世上的一切都夺走。」

Karon understand.

Karon 明白了。

He said, "Forgive me mursheed, I have met my fate now, I have realized the reality. He called upon his people and said, whosoever has paid to the king anything in attribute or by force can take it back. "

他说：「原谅我，mursheed，我现在遇到了我的命运，我认清了真相。」他召来他的人民，说：凡是向国王缴纳过任何东西的，无论是自愿献上的还是被强夺的，都可以拿回去。

I have realized the reality. He called upon his people and said, whosoever has paid to the king anything in attribute or by force can take it back. "

我已经领悟了真相。他把人们召集起来说，凡是向国王缴纳过任何东西的，无论是出于自愿还是被迫，都可以拿回来。”

Because whatever on this Earth is earthly and it is the concept of a earthling not of a Guru Sikh. Guru Sikh is that who has learned from the knowledge of Guru the story and the lineage of heaven and practices on the Earth. Not that brute con man who uses human light. You see at night thieves comes in your house he uses the muscle light tool, isn't that a light tool. He uses the muscle light to steal and you use the light too, you switch on the main lights, all be lit so you can find out where thief is. What we do then that is all is the religion to find out where your thief is so that you can take the thief away and live in peace and tranquility. You are a thief, you are a branded thief.

因为地球上的一切都是尘世的，那是凡人的观念，不是古茹锡克（Guru Sikh）的观念。古茹锡克是那个从古茹的知识中学到了天堂的故事和传承、并在地球上实修的人。不是那种使用人类之光的野蛮骗子。你看，夜里小偷进你家，他用的是肌肉之光这个工具，那难道不是一种光的工具吗。他用肌肉之光来偷窃，而你也用光，你打开主灯，全都亮了，你就能找出小偷在哪里。我们做的这一切，就是宗教，为的是找出你的小偷在哪里，好让你把小偷带走，活在平安与宁静中。你就是个小偷，你是个被烙了印的小偷。

You take in the name of God and Guru and you show people it is yours. That's the thievery, that's a dishonest that's an immorality, that is also injust to your personality.

你以神和古茹的名义收取，然后向人们展示这是你的。那就是偷窃，那是不诚实，那是不道德，那对你的格也是一种不公。

(?)

（？）

and Guru and you show people it is yours. That's the thievery, that's a dishonest that's an immorality, that is also injust to your personality.

和古茹的名义，然后向人们展示这是你的。那就是偷窃，那是不诚实，那是不道德，那对你的格也是一种不公。

(?)

（？）

You should understand those some old couplets a dog like face woman whosoever come to her house to ask for she barks at that, but to their own people she serves them and serves them and serves them.

你应该明白那些老对联，一张狗脸的女人，谁到她家来讨要，她就对谁吠，但对自己人，她伺候他们，伺候他们，伺候他们。

Today is our birthday, its the birthday of the Khalsa. It's a birthday of purity and piety. It's a birthday to the sons and daughters of Guru Gobind Singh who have a heart as big of the infinity. Who has the wisdom as that good as reality. Who have the concept as good as purity and who have the approach as good as that of piety. That's what we are celebrating today. Those of who have come in his name in his grace understands that you have five tattvas, ten bodies, three gunas and seven chakras. So each time when you live, live consciously.

今天是我们的生日，是卡尔萨（Khalsa）的生日。是纯洁与虔诚的生日。是 Guru Gobind Singh 的儿女们的生日，他们的心像无限一样大。他们的智慧像实相一样好。他们的观念像纯洁一样好。他们的行持像虔诚一样好。这就是我们今天在庆祝的。那些以他的名义、因他的优雅而来的人，要明白你有五大元素（Tattvas）、十个身体（Ten Bodies）、三种属性（Gunas）和七个脉轮（Chakras）。所以每一次你活着的时候，要有觉知地活。

Somebody was telling me I am forty-four what should I do?

有人告诉我，我四十四岁了，我该怎么办？

I said, "My God it's a very simple if you are two plus in the cycle of life, you are four plus because after forty-four you are entering up. You are four plus in your intelligence. You are six plus in your consciousness. "

我说：“我的天，这很简单，如果你在生命的循环里是二加，你就是四加，因为过了四十四岁，你就在往上走了。你的智力是四加。你的意识是六加。”

you are four plus because after forty-four you are entering up. You are four plus in your intelligence. You are six plus in your consciousness. "

你就是四加，因为过了四十四岁，你就在往上走了。你的智力是四加。你的意识是六加。”

And the person said, "That conscious. "

那个人说：“那个意识。”

I said, "Six times plus more you should be conscious what you say, what you do, what you are, where you are, what is all this. "

我说过：「你要有六倍以上的觉知，觉察你说什么、做什么、你是什么、你在哪里、这一切到底是什么。」

It's the consciousness. If increase in life is happening and there is no increase in intelligence and there is no increase in consciousness then what use is that life is? It will become a garbage pit here and hereafter.

这就是意识。如果生命在增长，智力却没有增长，意识也没有增长，那这样的生命有什么用？它会变成这里和死后的一个垃圾坑。

(?)

(?)

Somebody was going to Guru Gobind Singh, he went to some artiste, he said, "My Guru likes bows and arrows and he likes swords. He likes, can you make some swords for me? "

有人要去见 Guru Gobind Singh，他先去找一个工匠，他说：「我的古茹喜欢弓箭，喜欢剑。他喜欢，你能给我打几把剑吗？」

He said, "What, what Guru you are talking, you are going to the emperor daily? "

工匠说：「什么，你说的是哪个古茹，你每天都去见皇帝吗？」

He said, "No, no, no, no I am going to my Guru. "

他说：「不，不，不，不，我是去见我的古茹。」

He said, "What is a Guru? "

工匠说：「古茹是什么？」

He said, "Guru is one who brings in darkness light to your consciousness, that is Guru. "

他说：「古茹就是把光带进你意识中的黑暗里的那一位，那就是古茹。」

(?)

(?)

"He is the king of the king, he is supreme, he is the lord of the heavens, Guru Gobind Singh is beautiful. "

「他是王中之王，他是至高无上的，他是诸天的之主，Guru Gobind Singh 是美丽的。」

He said, "Oh what you are going to give him? "

他说：「哦，那你打算送他什么？」

the king of the king, he is supreme, he is the lord of the heavens, Guru Gobind Singh is beautiful. "

他是王中之王，他是至高无上的，他是诸天之主，Guru Gobind Singh 是美丽的。」

He said, "Oh what you are going to give him? "

他说：「哦，那你打算送他什么？」

He said, "I want to take a present to him, I want to make a sword. "

他说：「我想带一份礼物给他，我想打一把剑。」

He said, "All right it will cost you five hundred golden pieces. "

他说：「好吧，这要花你五百个金币。」

He said, "I don't mind. I will pay you five hundred golden pieces plus I pay you one hundred and twenty-five gold pieces etc. "

他说：「我不在乎。我给你五百个金币，再加一百二十五个金币等等。」

He said, "What for? "

他说：「为了什么？」

He said, "Just to make it beautiful, that's all. "

他说：「就为了把它做得漂亮，就这样。」

He said, "You love him so much? "

他说：「你这么爱他？」

He said, "Yeah. "

他说：「是的。」

"Whatever you ask I'll pay you. It is not I am going to give him, it is my peta, it is right from me. "

「你要多少我都付给你。这不是我要送他，这是我的 peta，这是从我这里出去的。」

He said, "Okay, okay I'll make it for you. "

他说：「好，好，我给你做。」

So he made it the man came he saw it, he said, "Wow God is the most beautiful weapon, its split into six ways, it does so many things and it is still very simple beautiful looking very well decorated. "

于是他做好了，那人来了，一看，他说：「哇，神是最美的武器，它分成六种方式，它能做那么多事，却依然非常简单、好看、装饰得很精美。」

He said, "Yeah, yeah but there is a one condition, you are very happy right. "

他说：「是，是，但有一个条件，你现在很高兴，对吧。」

He said, "I am very happy. "

他说：「我很高兴。」

He said, "You have to pay me one hundred and twenty-five gold pieces right. "

他说：「你得付我一百二十五个金币，对吧。」

He said, "Here it is, that's, its beautiful, here is a twenty-five gold pieces more man, no problem. "

他说：「在这儿，这就是，它很美，这儿再多给你二十五个金币，老兄，没问题。」

hundred and twenty-five gold pieces right. "

一百二十五个金币，对吧。」

He said, "Here it is, that's, its beautiful, here is a twenty-five gold pieces more man, no problem. "

他说：「在这儿，这就是，它很美，这儿再多给你二十五个金币，老兄，没问题。」

He said, "No, no, no I don't want those twenty-five pieces I want where you are going to take this present is because I am the artiste I want to go with you. You have to take me there. "

他说：「不，不，不，我不要那二十五个金币，我要的是——你要把这礼物送到哪里去，因为我是工匠，我要跟你一起去。你得带我去那儿。」

He said, "What for? "

他说：「为了什么？」

He said, "Don't take me to your Guru, what is wrong with it? "

他说：“别带我去见你的古茹，这有什么问题吗？”

He said, "Oh yes, yes, if that is the situation, sure, I'll take you. "

他说：“哦，是的，是的，如果是这样的话，当然，我带你去。”

So they came before Guru Gobind Singh.

于是他们来到 Guru Gobind Singh 面前。

This man presented the beautiful sword and explained the whole thing and said, "Lord I have brought the man who made it too, he wanted to see you too. He is a worker, he is a man of art. So I thought he should bless him first because the thing I have brought you is because of him, I was to present this to you and I want to present him. "

这个人献上那把精美的剑，把事情从头到尾讲了一遍，说：“主啊，我也把打造它的人带来了，他也想见您。他是个工匠，是个有手艺的人。所以我想您应该先祝福他，因为我带给您的这件东西是因为他，我本来是要把它献给您，我也想把他引荐给您。”

Guru looked at him with a lot of grace and he said, "Please just wait don't bless me right away, I have something for you too. "

古茹满怀优雅地看着他，说：“请先等一等，别急着祝福我，我也有东西要给你。”

"So he took out a sword which was mar far prettier, mar for better and mar so wonderful. "

“于是他拿出一把剑，远比那把更漂亮，远比那把更好，远比那把更美妙。”

And Guru saw it and he said, "Bhai, brother, he paid you for this and for this. "

古茹看了，说：“Bhai，兄弟，这把和这把，他都付了你钱。”

which was mar far prettier, mar for better and mar so wonderful. "

远比那把更漂亮，远比那把更好，远比那把更美妙。”

And Guru saw it and he said, "Bhai, brother, he paid you for this and for this. "

古茹看了，说：“Bhai，兄弟，这把和这把，他都付了你钱。”

He said, "No, Guru the real value of this sword which you like the most which he paid is only hundred gold pieces, rest is my work. But when he promised me hundred twenty-five I put that hundred twenty-five put all my work. I worked during the day for his and whole night for yours. "

他说：“不，古茹，您最喜欢的那把剑，他付的实价只有一百个金币，其余都是我的功夫。但当他答应给我一百二十五的时候，我就把那一百二十五全投进去了，把我所有的功夫都放进去了。我白天为他的活儿干，整夜为您的活儿干。”

He said, "Why you did that? "

他说：“你为什么那样做？”

He said, "His devotion for you was so much it changed my heart. And not only that Guru I have brought something more which I have hid outside. "

他说：“他对您的虔诚太深了，它改变了我的心。而且不止如此，古茹，我还带来了别的东西，藏在外面。”

He said, "Go and get it. "

他说：“去拿来。”

And that was the most beautiful dhal, protection shield and Guru say, "How come you made this? "

那是最美的 dhal，护盾，古茹说：“你怎么会做这个？”

He said, "I had an idea that if I go before God I have not done one right thing so you have to shield me, so why not I give you shield now. I don't want go stand there handicap fold your hands, you don't look like that. So I thought I give you the shield too. "

他说：“我有个想法，如果我走到神面前，我一件对的事都没做过，那您就得护着我，那我不如现在就给您一面盾。我不想两手空空站在那儿，合着掌，您看起来可不是那样的。所以我想我也给您一面盾。”

Guru said, "You are wonderful man. "

古茹说：“你是个了不起的人。”

He said, "No, not yet. I have one thing more. "

他说：“不，还不是。我还有一样东西。”

He said, "What is that? "

他说：“那是什么？”

thought I give you the shield too. "

所以我想我也给您一面盾。”

Guru said, "You are wonderful man. "

古茹说：“你是个了不起的人。”

He said, "No, not yet. I have one thing more. "

他说：“不，还不是。我还有一样东西。”

He said, "What is that? "

他说：“那是什么？”

He went out and brought a beautiful kamar bandh, buckle bandh they call that and Guru said, "What is that for? "

他走出去，拿来一条精美的 kamar bandh，他们管它叫扣带，古茹说：“那是做什么用的？”

"I say I want you to wear it so you can be alert, because at that moment that moment if you not alert and you don't have a shield or you don't have a sword and you don't protect me before those things which I have done I don't think I can stand a chance. "

“我说我想让您戴上它，这样您就能保持警觉，因为在那一刻，那一刻如果您不警觉，您没有盾，也没有剑，您不在我做的那些事面前护着我，我觉得我一点机会都没有。”

And Guru said, "You know it all? "

古茹说：“你全都知道？”

He said, "No, I learnt from his consciousness. I didn't knew it all at all. I never knew you, I never knew anything. While working on your present it all came to me. "

他说：「不，我是从他的意识里学到的。我根本什么都不知道。我从来不认识你，我什么都不懂。在为你准备这份礼物的时候，一切就都来到我这儿了。」

"Sangat kar Har jann kee, sudh samath aatma pavitr, gur gian upades hai, paaye sabley uttar. "

「Sangat kar Har jann kee, sudh samath aatma pavitr, gur gian upades hai, paaye sabley uttar.」

While working on your present it all came to me. "

在为你准备这份礼物的时候，一切就都来到我这儿了。」

"Sangat kar Har jann kee, sudh samath aatma pavitr, gur gian upades hai, paaye sabley uttar. "

「Sangat kar Har jann kee, sudh samath aatma pavitr, gur gian upades hai, paaye sabley uttar.」

Be in the company of the holy men your soul, your rhythm, your everything will be pure and have a piety. And if you go to the wise and learned one you will find the answer for everything. That is the concept, that is the profile of a Sikh. Wherever he goes, wherever he stands, wherever he walks, wherever he lives, Angsung Wahe Guru, Guru lives with him. Guru is around him, and in God and Guru he dwells. That concept is what starts in the mool mantra, Akal Moorat Ajoonee Saibhung Guruprasad. It is my prayer and my congratulation and my happiness to wish you happy birthday. It is our birthday. We celebrated it whole day and we enjoyed it in the purity of the concept.

与圣人同行，你的灵魂/真我、你的节奏、你的一切都会变得纯净，都会有一份虔诚。如果你去找那些有智慧、有学问的人，你会找到一切问题的答案。这就是那个理念，这就是一个锡克人的样子。无论他走到哪里，无论他站在哪里，无论他行到哪里，无论他住在哪里，Angsung Wahe Guru, Whaa‑hay Guroo，古茹都与他同在。古茹就在他周围，他安住在神与古茹之中。这个理念正是从 mool mantra 开始的：Akal Moorat Ajoonee Saibhung Guruprasad。我祈祷，我祝贺，我满心欢喜地祝你生日快乐。这是我们的生日。我们庆祝了一整天，我们在理念的纯净中享受它。

And I am very grateful to Guru Ram Das in the morning when I was very, very seriously sick and I couldn't utter a word and open my eyes. This is the first day I opened my eyes with my two hands, I just let it (?) Time is very high up. But Guru blessed me this morning. They said,

我非常感激 Guru Ram Das，今天早上我病得非常非常重，一个字都说不出来，眼睛也睁不开。这是我第一天用双手把眼睛睁开，我就让它（？）时间已经很高了。但今天早上古茹祝福了我。他们说，

(?)

（？）

This is the first day I opened my eyes with my two hands, I just let it (?) Time is very high up. But Guru blessed me this morning. They said,

这是我第一天用双手把眼睛睁开，我就让它（？）时间已经很高了。但今天早上古茹祝福了我。他们说，

(?)

（？）

Habits are so powerful they go along with that. In the morning I can do my Nam and Bani as a matter of habit, by force, otherwise it was not practical. At that moment I said to myself, I said, today is a Baisakhi it is my birthday I just want to be healthy, I want to go and serve the Sangat. I just want my voice, my throat, and myself back. And I definitely know in thirty minutes I was right joining you in picnic. So there is nothing less in house of Guru Ram Das. It's a house of miracles. Just for the asking you get it. You belong to it, it is yours.

习惯的力量就是这么大，它们会跟着你走。早上我可以凭着习惯、硬撑着做我的 Nam 和 Bani，否则根本做不到。那一刻我对自己说，我说，今天是拜萨基节，是我的生日，我只想健康起来，我想去服务 Sangat。我只想要回我的声音、我的喉咙、我自己。我确确实实知道，30 分钟之内我就跟你们一起在野餐了。所以 Guru Ram Das 的家里什么都不缺。那是一个充满奇迹的家。只要你开口求，你就会得到。你属于它，它就是你的。

"Dhan Dhan Ram Das Guru jin siriya tiney savariya, puri hoyee karamat aabsirjan harey tariya"

「Dhan Dhan Ram Das Guru jin siriya tiney savariya, puri hoyee karamat aabsirjan harey tariya」

the asking you get it. You belong to it, it is yours.

只要你开口求，你就会得到。你属于它，它就是你的。

"Dhan Dhan Ram Das Guru jin siriya tiney savariya, puri hoyee karamat aabsirjan harey tariya"

「Dhan Dhan Ram Das Guru jin siriya tiney savariya, puri hoyee karamat aabsirjan harey tariya」

It's a house of miracles, it is a blessed (?). House it is a house of raj yog it's a house of the king's and the saints blending together. Put that in reality, to put than in practicality. Today you are celebrating this Baisakhi, twenty years in the west. You are twenty years old. Five hundred years before you is the history and in this twenty years you have gone to the Gurudwaras and you have bowed and you have worshiped the Guru and in this twenty years you have been thrown out of the Gurudwaras and you are still bowed to the Guru.

它是一座奇迹之屋，它是一座受祝福的（？）。这座屋子，它是一座王瑜伽之屋，它是一座国王与圣徒交融在一起的屋子。把它落到实处，把它用在现实中。今天你们庆祝这个拜萨基节，在西方二十年了。你们二十岁了。你们面前是五百年的历史，而在这二十年里，你们去过谒师所，你们顶礼，你们敬拜古茹，而在这二十年里，你们被赶出谒师所，你们仍然向古茹顶礼。

have bowed and you have worshiped the Guru and in this twenty years you have been thrown out of the Gurudwaras and you are still bowed to the Guru.

你们顶礼，你们敬拜古茹，而在这二十年里，你们被赶出谒师所，你们仍然向古茹顶礼。

In this twenty years you have served the lungar in the name of the Guru. In these twenty years they took away your lungar plates before you and told them you are yogi you get out. Still it is on record that a man who practices kundalini yoga cannot be a member of the New York Gurdwara, it is on the record, I am just trying to remind you. Don't forget about it, it is just like a man who plays a rebab cannot be a Sikh, you know it is just what you will do with Mardana? This calamity of circumstances, the treachery of religion, this exploitation and dishonesty of religion you have faced for twenty years in the hand of those who call themselves religious.

在这二十年里，你们以古茹之名在公共厨房里服务。在这二十年里，他们当着你们的面拿走你们的公共厨房餐盘，告诉你们：你是瑜伽士，你出去。至今仍有记录在案：一个练昆达里尼瑜伽的人不能成为纽约谒师所的成员，这是有记录的，我只是想提醒你们。别忘了这件事，这就像说一个弹 rebab 的人不能做锡克教徒，你知道那你要拿 Mardana 怎么办？这种境遇的灾难，宗教的背叛，这种宗教的剥削与不诚实，你们在那些自称有宗教信仰的人手里，已经面对了二十年。

That's why God is very merciful to you, because you stood your grounds. You stood with your faith and you understood and you practiced Angsung Wahe Guru. Your history is very painful.

所以神对你们非常慈悲，因为你们守住了自己的立场。你们守住了自己的信仰，你们明白了，并且你们践行了 Angsung Wahe Guru, Whaa‑hay Guroo。你们的历史非常痛苦。

you, because you stood your grounds. You stood with your faith and you understood and you practiced Angsung Wahe Guru. Your history is very painful.

你们，因为你们守住了自己的立场。你们守住了自己的信仰，你们明白了，并且你们践行了 Angsung Wahe Guru, Whaa‑hay Guroo。你们的历史非常痛苦。

Some day it will be not only written but it will be acknowledged. I was myself present when then the last Gurudwaras were beaten up and you went on stretchers with injuries and with bleeding faces because at that time you only wanted to tell the Sangat you are going to the house of Guru just please cover your head for the sake of respect. There is no difference you said between the Guru as Guru Gobind Singh is sitting and the Siri Guru Granth is presiding they beat you up. I was a witness to it. You stood your grounds.

总有一天，它不只会被写下来，还会被承认。当时最后的几座谒师所被打砸时，我本人就在场，你们带着伤、流着血被抬上担架，因为那时你们只想告诉 Sangat：你们要去古茹的屋子，请为了尊重把头盖起来。你们说，Guru Gobind Singh 坐着的古茹，和《圣格兰特经》主持的古茹，没有区别，他们却打了你们。我是这件事的见证人。你们守住了自己的立场。

And I recall that day you put your hands behind and took beating and I just remember perhaps our Guru ka bagh when the police were doing lathicharge on the Sikhs and they were taking it, there was no difference at that time and my consciousness that. And then I also understand when the inspector of police came.

我记得那一天，你们把手背在身后，挨了打，我只记得，也许是在我们的 Guru ka bagh，警察对锡克人挥棍殴打，他们默默承受，那时没有分别，我的意识就是这样。后来我也明白，当警察局长来的时候。

He said, "You press charges you all stood up and said, no. "

他说：「你们去起诉吧。」你们全都站起来说：「不。」

and my consciousness that. And then I also understand when the inspector of police came.

我的意识就是这样。后来我也明白，当警察局长来的时候。

He said, "You press charges you all stood up and said, no. "

他说：「你们去起诉吧。」你们全都站起来说：「不。」

We don't. You have a history when you were thrown out of the New York Gurdwara because that one time or the other you practiced kundalini yoga. It is on their written membership. If a man is the......

我们不起诉。你们有过一段历史，你们曾被赶出纽约的谒师所（Gurdwara），因为你们某一次修习了昆达里尼瑜伽（Kundalini Yoga）。这写在他们正式的会员记录里。如果一个人是……

Side B

B 面

Vermont Gurdwara sent your seven hundred and some application with money back saying that you are not, you cannot be member of the Gurdwara because you are not Sikh yet. I have stayed and lived these twenty years with you with my deep understanding that now Sikh Dharma has crossed the barriers and the boundaries of Sutlej river. Today you are in seventy-two countries. Today you have hundred and thirty nine centers, today you are everywhere and today your child is the central child in the times magazine, the article the melting pot.

佛蒙特州的谒师所把你们七百多份申请连同钱一起退了回来，说你们不是，你们不能成为谒师所的成员，因为你们还不是锡克。这二十年我和你们住在一起、活在一起，我深深地明白，如今锡克正法（Sikh Dharma）已经越过了 Sutlej 河的屏障和边界。今天你们遍布七十二个国家。今天你们有一百三十九个中心，今天你们无处不在，今天你们的孩子登上了《时代》杂志，那篇文章叫「大熔炉」，你们的孩子是其中的核心孩子。

and thirty nine centers, today you are everywhere and today your child is the central child in the times magazine, the article the melting pot.

一百三十九个中心，今天你们无处不在，今天你们的孩子登上了《时代》杂志，那篇文章叫「大熔炉」，你们的孩子是其中的核心孩子。

Nobody knew 1990 years ago that there will be that big a Christianity. Nobody knew 1600 hundred ago there will be that big a Islam, nobody knew there will be eight hundred million Hindus. And who knows how many of the Sikhs of the Guru who will live the life of the Khalsa shall be, but those who are guessing let them guess, but just leave in peace and tranquility and your glory of God and your faith and understanding one line is the most beautiful, Angsung Wahe Guru, Jinee naam dhiaa-aa gai maskat gal (?) this is what meditation is. This is what.... if you meditate, meditate, meditate. Now I am telling you as a yogi, listen to me.

一千九百年前没人知道基督教会有那么大。一千六百年前没人知道伊斯兰教会有那么大，没人知道印度教徒会有八亿。谁知道古茹的锡克人里，会有多少活出卡尔萨（Khalsa）的生命，但那些猜测的人就让他们猜吧，你只需在和平与宁静中离去，带着神的荣耀、你的信仰和理解，有一句最美的话，Angsung Wahe Guru, Whaa‑hay Guroo，Jinee naam dhiaa-aa gai maskat gal（？）这就是冥想。这就是……如果你冥想、冥想、冥想。现在我以瑜伽士（Yogi）的身份告诉你，听我说。

If you meditate, meditate, meditate big deal, doesn't make difference. If you attain, attain, attain, avasta, avasta, avasta, if you see all the ten Gurus, if you see the whole thing, if God comes and give you foot massage, doesn't mean a thing.

如果你冥想、冥想、冥想，那又怎样，没什么区别。如果你达到、达到、达到，avasta、avasta、avasta，如果你看见全部十位古茹，如果你看见这一切，如果神来了给你按摩脚，那也不代表什么。

(Student's laughter)

（学生的笑声）

If you have wealth that you can roll and it is useless trip, if you do not feel that Guru and God is with you all the moments. That's what it is,

如果你有财富可以挥霍，那是一趟没用的旅程，如果你不觉得古茹和神时时刻刻都与你同在。就是这样，

you have wealth that you can roll and it is useless trip, if you do not feel that Guru and God is with you all the moments. That's what it is,

你拥有的财富可以让你滚动起来，可如果任何时候你都感觉不到古茹和神与你同在，那就是一场没用的旅程。事情就是这样，

"Karmee aapo aapanee ke nerai ke door. "

「Karmee aapo aapanee ke nerai ke door.」

Make God not nearer, get into Him, jump in. Feel it, believe it, trust it.

别把神推得更近，进入祂里面，跳进去。感受它，相信它，信任它。

"Jinee naam dhiaa-aa gai maskat gal"

「Jinee naam dhiaa-aa gai maskat gal」

Those who have done this hard discipline, hard labor. Why I ask you to wear Bana? Am I in boutique shop? Do I want to sell cloth? Do I have cloth factory? No, I said don't when you wear Bana it's a hard thing I am not asking you all wear Bana, don't wear it. Don't misunderstand those who don't wear Bana are bad or good. I am not judging when you wear Bana you dress up, you dress up only for one thing for the sake of Guru you wear Bana. You wear Bana for yourself, you are out, you are hypocrite. They are better who do not wear Bana, than those who wear Bana. Those who wear Bana in Guru's name are the only beautiful, those who wear Bana for their sake, they are out.

那些做过这种艰苦纪律、艰苦劳作的人。我为什么要求你穿灵性装束（Bana）？我是在精品店里吗？我想卖布吗？我有布厂吗？没有，我说过不要——当你穿灵性装束时，那是一件艰难的事。我不是要求你们都穿灵性装束，别穿。别误解，以为不穿灵性装束的人就是坏的或好的。我不是在评判。当你穿灵性装束时，你是在装扮，你装扮只为一件事——为了古茹你才穿灵性装束。你为自己穿灵性装束，你就出局了，你是伪君子。不穿灵性装束的人，比穿灵性装束的人更好。只有以古茹之名穿灵性装束的人才是美的，那些为自己穿灵性装束的人，他们出局了。

not wear Bana, than those who wear Bana. Those who wear Bana in Guru's name are the only beautiful, those who wear Bana for their sake, they are out.

不穿灵性装束的人，比穿灵性装束的人更好。只有以古茹之名穿灵性装束的人才是美的，那些为自己穿灵性装束的人，他们出局了。

You read the Bani for your sake, forget it. My position does not allow to use the real words but you can understand my sentiments. You read the Bani because the Bani if all the Guru and Guru's Bani come through you, you recite it, that's the purpose of reading Bani. When you read japji you become Guru Nanak, because that is his words, it is his Bani. Do you ever understand? That's why on every shabad it read talaag mehala pehela, in the harmony and in the notes and in the meter of talaang, by the house of the first Nanak so when you read it, you become harmonious house of that Guru. hey hai Bhai,

你为自己读圣言（Bani），忘掉它吧。我的位置不允许我使用真正的词，但你能明白我的感受。你读圣言，是因为如果所有古茹和古茹的圣言通过你而来，你把它诵出来，那才是读圣言的目的。当你读 Japji Sahib 时，你就成了 Guru Nanak，因为那是他的话，是他的圣言。你究竟明白过吗？所以每一首 shabad 都念 talaag mehala pehela，在和声里、在音符里、在 talaang 的韵律里，出自第一位 Nanak 的家族，所以当你读它时，你就成了那位古茹的和声之家。hey hai Bhai，

"Jinee naam dhiaa-aa gai maskat gal

「Jinee naam dhiaa-aa gai maskat gal

Nanak te mukh ujalay ketee chutee naal"

Nanak te mukh ujalay ketee chutee naal」

They don't give the account, they don't go and accountable to the death courier. Yeh hein Sikh Dharam.

他们不用交账，他们不用去向死亡信使交账。Yeh hein Sikh Dharam。

"Jeevan mukt hoey so jiya, kya Bhai kya khata kripa kinee Har mann paaya, boley sey sabata"

「Jeevan mukt hoey so jiya, kya Bhai kya khata kripa kinee Har mann paaya, boley sey sabata」

accountable to the death courier. Yeh hein Sikh Dharam.

去向死亡信使交账。Yeh hein Sikh Dharam。

"Jeevan mukt hoey so jiya, kya Bhai kya khata kripa kinee Har mann paaya, boley sey sabata"

「Jeevan mukt hoey so jiya, kya Bhai kya khata kripa kinee Har mann paaya, boley sey sabata」

That's how it is folks, that's how sikhee is, here and now tomorrow is welcome, here is now. By no confusion, by no duality, by no rituals, by no rigmaroles. Nimith, for the sake of Akal purakh. We are Akal Moorat for the sake of Akal purakh. Guru said so. Believe, trust, do, is all small efforts. Love is a power, love is a power, with love you can merge, love urges you to merge, you love me, I love you. we are one in love. In everything else we have two, my interest and your interest, then there is a negotiation, then there is a organization, the whole thing. But when I am you and you are me and it is all one, that there is nothing.

事情就是这样，朋友们，锡克正法就是这样，此时此地，明天都欢迎，此刻就是当下。没有困惑，没有二元对立，没有仪式，没有繁文缛节。Nimith，为了Akaal Purak。我们是Akaal Moorat，为了Akaal Purak。古茹这样说过。相信、信任、去做，都是小小的努力。爱是一种力量，爱是一种力量，有爱你能融入，爱催促你融入，你爱我，我爱你。我们在爱中是一体的。在其他一切事上我们都有二，我的利益和你的利益，然后就有了谈判，然后就有了组织，整套东西。但当我是你、你是我，一切都是一体时，那里什么都没有。

There is no accountability and that is what relationship between Sikh and his Guru is that he is one with God. In the name of the God he receives, he serves, he cares, he caters, he nurtures, he prays, he does everything. And I believe today your prayers are very powerful. When Dr. Soram Singh Khalsa read my report.

没有责任归属，而这就是锡克与他的古茹之间的关系，他与神是一体的。以他所领受的神之名，他服务、他关怀、他供养、他培育、他祈祷、他做一切。我相信今天你们的祈祷非常强大。当Dr. Soram Singh Khalsa读我的报告时。

he caters, he nurtures, he prays, he does everything. And I believe today your prayers are very powerful. When Dr. Soram Singh Khalsa read my report.

他供养、他培育、他祈祷、他做一切。我相信今天你们的祈祷非常强大。当Dr. Soram Singh Khalsa读我的报告时。

He said, "Perhaps you have not done that last minute you did it last time, perhaps it is this, perhaps it is that. And then he said, perhaps, not perhaps I think sir if you want to know prayers are working, but it is not medically possible to agree that your arteries have reversed themselves. " The result is they are much less clogged and much more clear than they were. And at that time I thought well at least it's a satisfactory thing that whosoever had done the prayer has effectively done it. Cedars Sinai machine cannot be that wrong, it is very costly situation.

他说：「也许你上次做了最后一刻那件事，这次没做，也许是这个，也许是那个。然后他说，也许，不是也许，我想先生，如果你想知道的话，祈祷在起作用，但从医学上不可能同意你的动脉已经逆转了。」结果是它们比之前堵塞少得多、通畅得多。那时我想，好吧，至少这是一件令人满意的事，无论谁做了祈祷，都有效地做到了。Cedars Sinai的机器不可能错成那样，那是非常昂贵的情况。

satisfactory thing that whosoever had done the prayer has effectively done it. Cedars Sinai machine cannot be that wrong, it is very costly situation.

令人满意的事，无论谁做了祈祷，都有效地做到了。Cedars Sinai的机器不可能错成那样，那是非常昂贵的情况。

Let us give credit to our eight wrong or eight right or exercise or didn't exercise, I mean there are two hundred million credits to me I can put on all on the list, but I know in my very heart it is not true. Neither I eat wrong, nor I exercise correct, not it is anything, all it is that those who prayed they loved sincerely and house of miracles came through. Yes, agreed medically it is not true it is not believable it is not possible. I understand that too, but it happened. It is also on record it has happened. It shall go as a medical record in the history of the man called Siri Singh Sahib. And it shall be the record of doctor khalsa too that it happened.

让我们把功劳归于我们的八项错误或八项正确，或者锻炼了或没锻炼，我的意思是，有两亿个功劳可以归到我头上，我可以把它们全列在清单上，但我心里非常清楚那不是真的。我既没吃错，也没锻炼正确，什么都不是，一切只是那些祈祷的人真诚地爱了，奇迹之家就降临了。是的，医学上同意这不是真的，不可信，不可能。我也明白这一点，但它发生了。它也有记录，它发生了。它将作为医学记录载入这个叫Siri Singh Sahib的人的历史。它也将成为Khalsa医生的记录，它发生了。

It shall go as a medical record in the history of the man called Siri Singh Sahib. And it shall be the record of doctor khalsa too that it happened.

这要作为一份医疗记录，写进那个叫 Siri Singh Sahib 的人的历史里。也要作为 khalsa 医生的记录，记下这件事确实发生过。

And let it there be no doubt for the coming generations to follow that there were any medicine who did it, because medically it is not true, acknowledge that then who is left to do it. Except in the house of Guru Ram Das whose miracle it is. What else is there? And you all belong to that house. And perhaps all those three years of suffering and going from one bed to another and one operation to another operation was really good enough to prove to the very inner being, to so you can say with confidence,

让后世的人毫无疑问，不是任何药物做到的，因为从医学上讲这不成立，那就承认吧，剩下还有谁能做到？只有在 Guru Ram Das 的家里，这是他的奇迹。还能有什么别的？而你们都属于那个家。也许那整整三年的痛苦，从一张床换到另一张床，一次手术接着一次手术，真的足够向最内在的本质证明，让你可以满怀信心地说，

"Dhan Dhan Ram Das Guru jin siriya tiney savariya, puri hoyee karamat aabsirjan harey tariya"

「Dhan Dhan Ram Das Guru jin siriya tiney savariya, puri hoyee karamat aabsirjan harey tariya」

very inner being, to so you can say with confidence,

最内在的本质，让你可以满怀信心地说，

"Dhan Dhan Ram Das Guru jin siriya tiney savariya, puri hoyee karamat aabsirjan harey tariya"

「Dhan Dhan Ram Das Guru jin siriya tiney savariya, puri hoyee karamat aabsirjan harey tariya」

Just to prove that one line it must have been true. So what I am trying to explain to you is to, it is your birthday. We have some difficulty tomorrow we are celebrating birthday and all over, in spite of the fact we were told by other Gurdwaras that they have to do their in Gurdwara and they have to collect their own money and etc, etc, etc, we even luckily by hand of God and will of God shifted to 1 o'clock so that we call all celebrate our birthday at one place as a Khalsa nation and we called everybody, we have done everything.

单单为了证明那一句，它就必须是真的。所以我想向你们解释的是，这是你的生日。明天我们有点麻烦，我们要庆祝生日，到处都在庆祝，尽管别的谒师所（Gurdwara）告诉我们，他们得在自己的谒师所里办，他们得自己收钱等等等等，我们甚至幸运地靠着神的手和神的意志，把时间挪到了 1 点，这样我们就能作为一个卡尔萨（Khalsa）民族，在一个地方一起庆祝我们的生日，我们通知了所有人，我们什么都做了。

God shifted to 1 o'clock so that we call all celebrate our birthday at one place as a Khalsa nation and we called everybody, we have done everything.

神把时间挪到了 1 点，这样我们就能作为一个卡尔萨民族，在一个地方一起庆祝我们的生日，我们通知了所有人，我们什么都做了。

But you know it is still the same state of affairs, they are waking up. They have not learned yet, they have lost their second and third generation, they are still not waking up. Difference is they have blended in them and you have to lead them. Roles are different. You are Americans by birth, you owe this land to lead everyone to the house of the Guru and to the experience of God. Wherever you are, whatever you are, that is your role. And that is what you have to do. So hail Guru Ram Das and heal people on this birthday, make a pledge that I have to heal five people a day and heal them not that you are healers or you can. Heal because Angsung Wahe Guru. Serve because Angsung Wahe Guru.

但你知道，情况还是老样子，他们在醒过来。他们还没学会，他们失去了第二代和第三代，他们还是没醒过来。区别在于他们已经融入其中，而你必须带领他们。角色不一样了。你生来就是美国人，这片土地欠你一份责任，去把每个人领到古茹（Guru）的家里，领到对神的体验里。无论你在哪里，无论你是什么，那就是你的角色。那就是你必须做的。所以向 Guru Ram Das 致敬，在这个生日去疗愈人们，立下誓愿：我每天要疗愈五个人，疗愈他们，不是因为你是什么疗愈者，也不是因为你能做到。疗愈，因为 Angsung Wahe Guru, Whaa‑hay Guroo。服务，因为 Angsung Wahe Guru, Whaa‑hay Guroo。

I have to heal five people a day and heal them not that you are healers or you can. Heal because Angsung Wahe Guru. Serve because Angsung Wahe Guru.

我每天要疗愈五个人，疗愈他们，不是因为你是什么疗愈者，也不是因为你能做到。疗愈，因为 Angsung Wahe Guru, Whaa‑hay Guroo。服务，因为 Angsung Wahe Guru, Whaa‑hay Guroo。

Serve, heal, communicate, uplift, make a choice. Whatever you want to do. Something you can do, whatever you can do, do in the name of that God who is with you and do with the name of the Guru which is blessing you. That is the Baisakhi and if you tell me you can't do I don't agree. If you can't reverse the arteries, which have been done in the history of the medical science, then you are lying to yourself. And I sit here in the house of Guru and I am telling you and Soram is sitting also in the Sangat, is that true Soram? Say it loud, it is on the record.

去服务，去疗愈，去沟通，去提升，去做一个选择。你想做什么都行。你能做的事，无论你能做什么，都以那位与你同在的神之名去做，以那位正在祝福你的古茹之名去做。这就是拜萨基节。如果你告诉我你做不到，我不同意。如果说你无法逆转动脉——这在医学史上是有先例的——那你就是在骗自己。我坐在这古茹的家里告诉你，Soram 也坐在 Sangat 里，是真的吗，Soram？大声说出来，这可是要记录在案的。

Student: Yes sir.

学生：是的，先生。

YB: You heard him?

YB：你听到了吗？

Students: Yes sir.

学生们：是的，先生。

Soram is sitting also in the Sangat, is that true Soram? Say it loud, it is on the record.

Soram 也坐在 Sangat 里，是真的吗，Soram？大声说出来，这可是要记录在案的。

Student: Yes sir.

学生：是的，先生。

YB: You heard him?

YB：你听到了吗？

Students: Yes sir.

学生们：是的，先生。

YB: So your prayers do work. And if they work for me they can work for you too. Let us start an era, a time, a space, a situation that each day we shall uplift, we shall heal in the name of our Guru. Let us not conquer people, let us conquer their heart, with our head bowed, but because we are blessed ones. It is the hand of God and Guru who brought us here we never knew anything about it and I tell you something today I never came here to teach a religion to be very frank I am the biggest rebel ever born in a human body. I want to be very clear with you. If you want my catholic, confession then this is it.

YB：所以你的祈祷确实管用。如果它对我管用，它也能对你管用。让我们开启一个时代、一段时间、一个空间、一种境况：每一天我们都要提升，我们都要以我们古茹之名去疗愈。让我们不要去征服人，让我们去征服他们的心，低着头，但因为我们是被祝福的人。是神和古茹的手把我们带到这里，我们从前对此一无所知。今天我告诉你一件事，说实话，我从来不是来这里教一种宗教的，我是人类肉身里诞生的最大的叛逆者。我想跟你把话说得非常清楚。如果你想要我天主教式的告解，这就是了。

(Student's laughter)

（学生们的笑声）

I never ever believed a religious man is nothing, I always believed I have never believed a religious man can be straight simple and solid. I always believed they are the biggest charisma owners and chanters and actors on the planet and by God's grace I met them many, many and those who I do not know and I have not met must be very holy that's why they escaped my scrutiny.

我从来就不相信一个宗教人士算什么，我一直相信，我从不相信一个宗教人士能是直率、简单、扎实的。我一直相信他们是这个星球上最大的魅力拥有者、唱诵者和演员。承蒙神的优雅，我见过很多很多这样的人，而那些我不认识、没见过的，一定非常神圣，所以才逃过了我的审视。

(Student's laughter)

（学生们的笑声）

I met them many, many and those who I do not know and I have not met must be very holy that's why they escaped my scrutiny.

我见过很多很多这样的人，而那些我不认识、没见过的，一定非常神圣，所以才逃过了我的审视。

(Student's laughter)

（学生们的笑声）

Otherwise there was no reason to do that. God must have protected this baktha that's why they couldn't show, but all this show pieces in the world all these are bitters, I met them all and God I have never seen so insecure a human than I have seen them. And I thought to myself there is something wrong somewhere. I only woke up to realize I am the one now who is supposed to ask people to be religious. It was a shocking treatment to me. I said, how I am going to do it. I don't know anything about it.

否则就没有理由那样做。神一定保护了这个 baktha，所以他们才没能现身。但世上所有这些展示品，所有这些都不过是苦涩之物，我全都见过。天哪，我从没见过比他们更缺乏安全感的人。我心里想，某个地方一定出了问题。等我醒悟过来才意识到，现在该由我来请人们变得有宗教性了。这对我来说是一种震惊的对待。我说，我该怎么做呢。我对这件事一无所知。

I always believed that purity within you is the within of the reality in the entire universe and the degree of communication into the psyche from the angle of the psyche and to the side of the psyche is the same as that of the trains in the heaven and here. I understood it geometrically, I understood mathematically, I understood it as a scientist as a practical person. Then I never knew what to do.

我一直相信，你内在的纯净就是整个宇宙中现实的内在，而从心智的角度、到心智的那一侧，进入心智的沟通程度，和天堂里的列车、这里的列车是一样的。我用几何的方式理解它，我用数学的方式理解它，我以科学家的身份、以一个务实的人的身份理解它。可那时我从来不知道该做什么。

here. I understood it geometrically, I understood mathematically, I understood it as a scientist as a practical person. Then I never knew what to do.

这里的列车是一样的。我用几何的方式理解它，我用数学的方式理解它，我以科学家的身份、以一个务实的人的身份理解它。可那时我从来不知道该做什么。

So I did what I know. And now time has come you should also do what you have practiced for twenty years. Happy birthday, happy birthday, and happy birthday. And carry the flag wherever you go with every breath of life and heal the people wherever you walk on your own heels. Just understand that's all what we are to do. Welcome that tomorrow which give you opportunity to serve that's the biggest seva. Welcome that tomorrow which makes you to do the prayer and welcome that ambrosial hour which give you the capacity to meditate on the name of the Guru. Make a life healthy, joyful challenging, meeting it half-way head on. I loved that day when that young girl told me, "Sir can I leave now? "

所以我就做了我知道的事。现在时候到了，你们也该做你们练了二十年的事。生日快乐，生日快乐，生日快乐。无论你走到哪里，都带着这面旗帜，用生命的每一次呼吸，用你自己的双脚走到哪里，就在哪里疗愈人们。只要明白，这就是我们要做的全部。欢迎那个明天，它给你服务的机会，那是最大的服务（Seva）。欢迎那个明天，它让你去祈祷，欢迎那个甘露时刻（Amrit Vela），它给你能力去冥想Guru的圣名。把生活过得健康、喜悦、有挑战性，迎面去迎接它，走到半路去迎它。我喜欢那一天，那个年轻女孩对我说：「先生，我现在可以走了吗？」

I looked at the watch it was 1:30 a.m. and I said, "You have to go and sleep. "

我看了看表，是凌晨1:30，我说：「你得回去睡觉了。」

She said, "No, I have to go and sleep a little bit and I have to get up for sadhana. "

她说：「不，我得回去睡一会儿，我还得起来做萨达那（Sadhana）。」

I said, "Don't you think it is too late too night? "

我说：「你不觉得现在太晚了吗，夜太深了？」

She said, "How come you are all still watching everything and looking and being so bright, you have to get up too. "

她说：「那你们怎么还都在看着这一切、看着、还这么精神？你也得起来啊。」

it is too late too night? "

夜太深了？」

She said, "How come you are all still watching everything and looking and being so bright, you have to get up too. "

她说：「那你们怎么还都在看着这一切、看着、还这么精神？你也得起来啊。」

I said, "But you know I am old guy I have a habit of years. "

我说：「可你知道，我是个老头子了，我有多年养成的习惯。」

She said, "You have a habit and I have the strength. I am young, strong kid, that's what you call me. "

她说：「你有习惯，我有力量。我是年轻、强壮的孩子，你就是这么叫我的。」

I said, "That's true. "

我说：「没错。」

She said, "I am going to get up, you can call me on the telephone. Should I leave my number with you? "

她说：「我会起来的，你可以打电话叫我。我要不要把号码留给你？」

I said, "With this determination I don't have to call you I always know that you will do it. "

我说：「有这份决心，我不用打给你，我一直都知道你会做到的。」

"Karmee aapo aapanee ke nerai ke door. "

「Karmee aapo aapanee ke nerai ke door.」

Jinee naam dhiaa-aa gai maskat gal

Jinee naam dhiaa-aa gai maskat gal

Nanak te mukh ujalay ketee chutee naal"

Nanak te mukh ujalay ketee chutee naal」

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh".

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」。

Song....

歌曲……

Yogi Bhajan chanting....

Yogi Bhajan 唱诵……

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」

Song...

歌曲……

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」

Student: (....)

学生：（……）

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」

Wahe Guru Ji Ki Fateh"

Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh"

Song...

歌曲……

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

"Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh"

Student: (....)

学生：（……）

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

"Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh"

Student: Slok first Guru the time diminishes by night and so is the time diminished by day. The body wears off and becomes worthless like straw. The time diminishes by night and so does the time diminished by day. The body wears off and becomes worthless like straw. All mortals are involved in the worldly involvements and entanglements. The strange men who has renounced the way of the lord's service bothered and worried. The blind man is involved in the stride. Do they who weep after the dead what will bring him back? Without understanding one can realize not all. The weak person who weeps for the death himself dies well.

学生：第一代古茹的Slok，时间在夜里消减，白天也同样消减。身体磨损，变得像稻草一样毫无价值。时间在夜里消减，白天也同样消减。身体磨损，变得像稻草一样毫无价值。所有凡人都卷入世俗的牵扯与纠缠。那些弃绝了侍奉神之道的陌生人，烦恼又忧虑。盲人被卷进这步伐里。那些为死者哭泣的人，能把他带回来吗？没有理解，人无法了悟一切。为死亡哭泣的弱者，自己也死得其所。

after the dead what will bring him back? Without understanding one can realize not all. The weak person who weeps for the death himself dies well.

为死者哭泣的人，能把他带回来吗？没有理解，人无法了悟一切。为死亡哭泣的弱者，自己也死得其所。

Such is the lord's will that they be dead who contemplate not the lord first Guru. With death worldly love perishes, affection ends and energy and (?) die as well. Over the dead body die he parts, beauty vanishes and the thoughts rolls in calamity. When (?) and where has he gone to? Whether he was ever in being or whether he ever was not. The egocentric did vain things indulged in merry making and robberies. Nanak without the true name man's honor is torn from head to feet.

神的意志就是如此：那些不冥想第一代古茹的人，就是死的。随着死亡，世俗的爱消亡，情感终结，能量和（？）也一并死去。在死尸之上，他离去，美消失，念头滚入灾祸。当（？）他去了哪里？他究竟曾经存在，还是从来不曾存在。以自我为中心的人做徒劳之事，沉溺于寻欢作乐和掠夺。Nanak说，没有真名，人的尊严从头到脚被撕碎。

was not. The egocentric did vain things indulged in merry making and robberies. Nanak without the true name man's honor is torn from head to feet.

从来不曾存在。以自我为中心的人做徒劳之事，沉溺于寻欢作乐和掠夺。Nanak说，没有真名，人的尊严从头到脚被撕碎。

pauri, ever feast stored is the lord's nectar name and becomes one self during the end. Without the Guru the world has gone mad and knows not the world but the lord's name. They who serve the true Guru are approved and their life merges in the luminous lords. The slave in whose mind that lord enshrines (?) with will is like him. Say Guru has ever obtained peace by walking according to his own will. The blind men knows blind deeds. The mortal is (?) not ever with sins. The hunger is foolish man who parts not, attached to duality everyone is wasted away without the true Guru's understanding, without the true Guru understanding is obtained to none.

pauri，永远备好的盛宴是神的甘露之名，在终点时成为一体。没有古茹，世界已经发疯，不认识世界，只认识神之名。侍奉真古茹的人被认可，他们的生命融入光明的神。那个心智中安住着神（？）的奴仆，随神的意志而行，就像他一样。说，古茹可曾因随自己的意志而行获得过安宁。盲人知道盲目的行为。凡人（？）从不与罪同在。那个愚蠢的人饥饿，不肯离去，执着于二元对立，没有真古茹的理解，每个人都耗尽；没有真古茹的理解，谁也得不到。

He alone who serves the true Guru and on whom is the grace of the lord of the will attains to peace. He alone who serves the true Guru and on whom is the grace of the lord of the will attains to peace.

唯有侍奉真古茹、并蒙受意志之主恩典的人，才能获得安宁。唯有侍奉真古茹、并蒙受意志之主恩典的人，才能获得安宁。

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

"Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh"

Song....

歌曲……

YB: Now let us celebrate our birthday by having beautiful lungar lines and enjoying the feast as (?).

YB：现在让我们用漂亮的公共厨房队伍来庆祝我们的生日，尽情享受这场盛宴吧（？）。

(Student's laughter)

（学生的笑声）

Ji Ki Fateh"

Ji Ki Fateh」

Song....

歌曲……

YB: Now let us celebrate our birthday by having beautiful lungar lines and enjoying the feast as (?).

YB：现在让我们用漂亮的公共厨房队伍来庆祝我们的生日，尽情享受这场盛宴吧（？）。

(Student's laughter)

（学生的笑声）

How right you see it? And one has come today. Now what we are going to do in this wall we have to pull all the paintings of Hari Mandir and any artiste who wants to compete with that standard of painting is welcome. This will be his wall, so he is going to do this and this is available to those who want to test their fate also. So, one side open to you all, one is already taken, so there is nothing I can do about it. So if you have any, any art left that you want to do it or creatively do it or get it done it is all but just we have set the standard and these two paintings.

你看得多么准？今天有一个人来了。现在我们要在这面墙上做什么——我们得把 Hari Mandir 的所有画作都挂上去，任何想以那个绘画标准来比拼的艺术家都欢迎。这将是他的墙，所以他要来做这件事，这也向那些想试试自己命运的人开放。所以，一边向你们所有人开放，一边已经被人占了，对此我无能为力。所以如果你还有任何艺术想做、想创造性地做、或者请人做，都可以，只是我们已经定下了标准，就是这两幅画。

But we want to put Hari Mandir Sahib for the sake our children so they can see it from every angle of the prakarma, that's what we are going to do. You understand? Everybody understands it?

但我们想把 Hari Mandir Sahib 放上去，为了我们的孩子，让他们能从环形圣道的每个角度看到它，这就是我们要做的。你明白吗？每个人都明白吗？

Students: Yes sir.

学生：是的，先生。

YB: And that's all it is going to be. Also these four things up there you three portion, four portions are there. Anybody who knows to do that art work with glass and what they call it?

YB：就是这样了。还有上面那四样东西，你们有三个部分，四个部分在那儿。有谁会做那种玻璃艺术，他们管它叫什么？

Student: Tainted painting.

学生：彩绘玻璃。

there you three portion, four portions are there. Anybody who knows to do that art work with glass and what they call it?

你们有三个部分，四个部分在那儿。有谁会做那种玻璃艺术，他们管它叫什么？

Student: Tainted painting.

学生：彩绘玻璃。

YB: Anybody who can do that can ask for a side and that will be put there lit behind, but it has to be golden temple, one way or the other. This little temple of ours may it live forever is going to be the test and understanding of your love, your faith and your projection. It shall belong to you so long the history will call itself and in memory and Earth will take its rounds on its axle.

YB：谁会做就可以要一面，那会放在那里，后面打上灯光，但必须是金庙，不管怎样。我们这座小小的庙宇，愿它永存，它将是对你们的爱、你们的信仰和你们的投射的检验和理解。只要历史还称自己为历史，只要地球还绕着自己的轴转，它就属于你们。

But one thing just remember you are not going to do as many you are, now I am talking like a futuristic but I have to. You are not going to be as many as you are, you are going to be in millions and you are going to be very rich, but just remember this is your history, beautify it maintain it better than that. But don't show your ego by making it a huge and big for nothing. Each step of the way as we started as we grew, as we are its the step of the way. Like in this we have built up a marble walls to extent and we are going to also make the face of the marble too that we have intention.

但有一件事要记住，你们不会像现在这么多，我现在说得像在预言未来，但我必须说。你们不会像现在这么多，你们会有几百万，你们会非常富有，但记住这是你们的历史，美化它，维护得比这更好。但不要为了毫无意义地把它弄得巨大来显示你的小我。我们起步的每一步，我们成长的每一步，我们现在的每一步，都是这条路的一步。就像这个，我们已经建起了一定程度的大理石墙，我们还打算做大理石墙面，这是我们的意图。

of the way. Like in this we have built up a marble walls to extent and we are going to also make the face of the marble too that we have intention.

就像这样，我们已经建起了一道大理石墙，接下来我们还打算把大理石的正面也做出来，这是我们有意为之的。

But we'll like to maintain the history of it that this is where we started this is where we bow and this is where we started as a little spring.

但我们想保留它的历史——这里是我们起步的地方，这里是我们顶礼的地方，这里是我们像一眼小泉开始的地方。

We may become a ocean but will never start its the first drop of the rain which brought the floods. So and also in New Mexico we intend to make a beautiful, beautiful archives office and museum almost whatever you have ever given me to in person or in personally shall be there, that guarantee there is no way out. One thing which Bibiji has done is far out which I couldn't do myself and I am very enemy of her I can't say jealous because the relationship get bad. That she has somehow by her soft spoken words and whatever you can call it was responsible to achieve some archives for the Sikh Dharma which are original which are absolute real and she could achieve them.

我们也许会变成一片海洋，但永远不会忘记最初的那一滴雨，是它带来了洪水。同样，在新墨西哥，我们打算建一个非常非常漂亮的档案办公室和博物馆，几乎你曾经当面给过我、或亲手交给我的任何东西都会放在那里，这一点保证，没有退路。有一件事 Bibiji 做得非常了不起，是我自己做不到的，我是她的大对头——我不能说嫉妒，因为那样关系就坏了。她不知怎么用她温柔的话语，随你怎么称呼它，为锡克正法（Sikh Dharma）弄到了一些档案，那些是原始的、绝对真实的，她弄到了。

you can call it was responsible to achieve some archives for the Sikh Dharma which are original which are absolute real and she could achieve them.

你可以说，她为锡克正法（Sikh Dharma）弄到了一些档案，那些是原始的、绝对真实的，她弄到了。

We do not attempt to bring them this time on the day of Baisakhi but we may show them at the time of the summer solstice in New Mexico. Those relics are very real, they are priceless prizes, which have been with us now and we intend to keep them and preserve them and show it to you.

这一次在拜萨基节（Baisakhi Day）我们不打算把它们拿出来，但我们可能会在新墨西哥的夏至时节展示它们。那些遗物非常真实，是无价的珍宝，它们一直和我们在一起，我们打算保存它们、保护它们，并展示给你看。

Fortunately this time in India we could get a sword which was given by Bhai Pai Dalah to Guru Gobind Singh and that's also with us and many others things. What I am trying to explain to you is that your museum and your history is going to be part say whatever best can be. But if you find out something somewhere in the world please do not hesitate to collect it for the future. I went this time to Europe and I collected watches, lot of them, people thought I am, crazy why I am collecting pocket watches.

幸运的是，这次在印度我们弄到了一把剑，是 Bhai Pai Dalah 送给 Guru Gobind Singh 的，它也在我们这里，还有很多别的东西。我想向你说明的是，你的博物馆和你的历史将会成为其中的一部分——不管能做到多好就是多好。但如果你在世界某个地方发现了什么东西，请不要犹豫，为将来把它收集起来。这次我去欧洲，收集了怀表，很多怀表，人们以为我疯了，我为什么要收集怀表。

My idea was that may be hundred or two hundred years from now everybody will have different types of wrist watches, we will never have a watch which we can wind ever or which can show us all the inside out.

我的想法是，也许一百年或两百年后，每个人都会戴不同种类的手表，我们再也不会有能上发条的怀表，再也不会有能把里面全部展示给你看的怀表。

now everybody will have different types of wrist watches, we will never have a watch which we can wind ever or which can show us all the inside out.

现在每个人都会戴不同种类的手表，我们再也不会有能上发条的怀表，再也不会有能把里面全部展示给你看的怀表。

So my thought was that our children in future as a time capsule can see those things which are very common now may be a thousand years from now they shall never be common. You understand with what concept I work? Like I gave Sunday that bonnet, which was bonnet of the rifle on which the soldier a revolution snatched from the soldier and they made the king the Louis to surrender. Now it's just a bonnet but it was a historical bonnet. We are trying to give it a respectable cover and keep it in the sense, so that that part of the relic may be part of our archives and as collected.

所以我的想法是，让我们的孩子将来像时间胶囊一样，能看到那些现在很常见、但也许一千年后再也不会常见的东西。你明白我是按什么理念在做吗？就像我星期天给的那顶帽子，那是步枪上的帽子，士兵们革命时从士兵手里夺过来，逼着国王路易投降。现在它只是一顶帽子，但它是一顶历史性的帽子。我们想给它一个体面的包装，把它保存下来，让这部分遗物成为我们档案和收藏的一部分。

Similarly, we have the first allied bomb which fell in Hamburg and it killed a mother and the child was born to that mother and he took both splinters and make knifes out of it. Now he is a big man, he is a full-fledged man. And he was kind enough to give it to us which Tarantaran Singh might be bringing or but that will be a part of history. But they are real, original splinters of that bomb which fell.

同样，我们有落在汉堡的第一颗盟军炸弹，它炸死了一位母亲，而那个母亲生下的孩子，把两块弹片做成了刀。现在他是个大人物了，是个完全成熟的男人。他很慷慨地把它给了我们，Tarantaran Singh 可能会带来，但那会成为历史的一部分。可它们是那颗落下的炸弹真正原始的弹片。

to us which Tarantaran Singh might be bringing or but that will be a part of history. But they are real, original splinters of that bomb which fell.

给我们，Tarantaran Singh 可能会带来，但那会成为历史的一部分。可它们是那颗落下的炸弹真正原始的弹片。

So those kind of things are there for us and for our record and for our history like the khanda you take right before Siri Guru Granth historical it is very important, it is well maintained and it is taken care of, but this was the khanda which was used in the first war Guru Gobind Singh fought. So I mean there are some very typical historical things we have got and they are part of your relics so that your future and your history can be realistic.

所以这类东西是留给我们的，留给我们的记录，留给我们的历史，就像你在《圣格兰特经》前拿的那把 Khanda，那是历史性的，非常重要，它被维护得很好，被照看得很好，但这把 Khanda 是 Guru Gobind Singh 打第一场战争时用过的。所以我的意思是，我们有一些非常典型的历史物件，它们是你遗物的一部分，这样你的未来和你的历史才能是真实的。

mean there are some very typical historical things we have got and they are part of your relics so that your future and your history can be realistic.

我的意思是，我们有一些非常典型的历史物件，它们是你遗物的一部分，这样你的未来和你的历史才能是真实的。

In Germany once Siri Guru Granth was printed one inch square, fourteen hundred and thirty pages and you can read every page by a magnifying glass. Bibiji got that one and some Siri Guru Granth Sahibs which is absolutely very realistic and well preserved. So whatever the ways and avenues those things came but those things are very powerful. My attitude is those things are very powerful they found their way to the Guru's house for which we are really practically obliged to Bibiji for doing this silently, calmly, she could have negotiated it, I never understood all that but, when I saw them I couldn't believe. And that was her participation into the dharma.

在德国，曾经印过一本一英寸见方的《圣格兰特经》，1430 页，你可以用放大镜读每一页。Bibiji 拿到了那一本，还有一些《圣格兰特经》，都非常真实，保存得很好。所以不管这些东西是通过什么方式、什么途径来的，它们都非常有力量。我的态度是，这些东西非常有力量，它们找到了通往古茹之家的路，为此我们真的实实在在要感谢 Bibiji，她默默地、平静地做了这件事，她本可以拿它去谈条件，这些我从来都不了解，但当我看到它们时，我简直不敢相信。而那就是她对正法的参与。

she could have negotiated it, I never understood all that but, when I saw them I couldn't believe. And that was her participation into the dharma.

她本可以谈成这件事，我一直没弄明白那些，但当我看到它们时，我简直不敢相信。那就是她对正法的参与。

Similarly, one day I and Harijeevan just per casual there was absolutely no idea, we have never been to that jewelry shop ever, I mean there was no idea. I don't know what happened to us we walked into, why don't let us see this guy. We went around see the jewelry the whole thing, didn't make anything, but there was a painting of Maharaja Ranjit Singh sitting there and I asked the guy what is this for?

同样地，有一天我和 Harijeevan 只是随便走走，完全没有想法，我们从来没去过那家珠宝店，我是说一点想法都没有。我不知道我们怎么了，就走了进去，心想不如看看这家伙。我们转了一圈，看了珠宝，什么也没买，但那里放着一幅 Maharaja Ranjit Singh 的画像，我问那家伙这是干什么用的？

He said, "Four hundred dollar. "

他说：「四百美元。」

We picked it up, we knew the guy didn't know what he is selling. It was Ms. Clive's hand picture on ivory of Maharaja Ranjit Singh when she was right in there. You can't even understand you can trace it. However to make it magnificent Ik ong kaar and her jewelers had magnified it to the extent, now its one of the best broach and gold and diamonds around it. Whatever that Maharaja of ours deserves it we did it. But at the moment we didn't walk in their thinking that we will ever see it or find it. There are certain things I have found in Santa Fe, which I couldn't find it in Tibet.

我们把它拿了起来，我们知道那家伙不知道自己卖的是什么。那是 Ms. Clive 画在象牙上的 Maharaja Ranjit Singh 手绘图，当时她就在那里。你甚至无法理解，你可以追溯它。然而为了让它变得壮丽，Ik ong kaar 和她的珠宝匠把它放大到了这种程度，现在它成了最好的胸针之一，周围镶着黄金和钻石。不管怎样，我们那位 Maharaja 配得上它，我们就这么做了。但当时我们走进去的时候，并没有想着我们会看到它或找到它。有些东西我是在 Santa Fe 找到的，在西藏我找不到。

walk in their thinking that we will ever see it or find it. There are certain things I have found in Santa Fe, which I couldn't find it in Tibet.

走进去的时候，并没有想着我们会看到它或找到它。有些东西我是在 Santa Fe 找到的，在西藏我找不到。

So all these are those swans that cup of mortality which is there that eight point two carats ruby which shines right with laser light and that blue topaz which is very original and young. Those tusks which makes the kirpan they are from Alaska the man found them and brought them. So everything you are finding is the time that the lass which is from Rajasthan when the Sikh forces marched into the desert. So there is lot of historical things they are for your future, for the generation, which shall follow and to understand, and I think ultimately we intent to keep on doing those and feeling that way.

所以所有这些都是那些天鹅，那杯必死性就在那里，那颗 8.2 克拉的红宝石，它闪着激光般的光芒，还有那颗蓝色托帕石，非常原始而年轻。那些做成短剑的獠牙来自阿拉斯加，那个人发现了它们并带了回来。所以你找到的一切，都是那个来自拉贾斯坦邦的姑娘所处的时代，当时锡克军队开进了沙漠。所以有很多历史的东西，它们是为了你的未来，为了将会跟随的世代，为了让他们理解，我想最终我们打算继续做这些，并保持那种感受。

So I can say up to date that whatever gift has come to Sikh Dharma has been recorded in archives and has been preserved so far so good. My only prayer is that we may continue doing that so that we can leave behind for our future generation a most beautiful legacy.

所以我可以说到今天为止，任何来到锡克正法的礼物都被记录在档案中，并被保存了下来，到目前为止还不错。我唯一的祈祷是，我们能继续这样做，这样我们就能为未来的世代留下最美丽的遗产。

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」

Music...

音乐……