谒师所

Is this life a bunch of stupidity and blindness and when the darkness will fell on you at the time of death, will you put a rope like this and break through the window and come through the storm then? Do you think you are permanently sovereign and established like a God? Where are you coming from? "

这一生难道就是一堆愚蠢和盲目吗？当死亡之时黑暗降临到你身上，你难道就像这样系一根绳子，破窗而出，穿过风暴吗？你以为你像神一样永远主权在握、稳如磐石吗？你从哪里来？“

He said, "But I love you. "

他说：”但是我爱你。“

the storm then? Do you think you are permanently sovereign and established like a God? Where are you coming from? "

穿过风暴吗？你以为你像神一样永远主权在握、稳如磐石吗？你从哪里来？“

He said, "But I love you. "

他说：”但是我爱你。“

And she said, "That is true a man without depth and width is worst than an animal, this is not what we got married and pundit told us, you have given no width to your life, there is absolutely no depth, depth to your life, you are blinded by your passion, you are arrogantly ignorant and you made it all this story, what do you want me? Body have it and by tomorrow stay here to do the cremation also, I never knew that man I married who thought is a Lord God is so stupidly still a four legged animals. "

她说：”没错，一个没有深度和广度的男人比动物还不如，这不是我们结婚时学者告诉我们的那样，你没有给你的生命任何广度，完全没有深度，你生命的深度，你被你的激情蒙蔽了双眼，你傲慢无知，你把这一切编成了这个故事，你想要我怎样？身体拿去，明天留在这里做火葬吧，我从不认识我嫁的那个自以为是大神的人，竟如此愚蠢，还是一只四条腿的动物。“

Tulsidas never thought that he will go through this. He got up and he said, "My Goddess, my Guru and my most wise woman, this world will die, the time will stop. Sun may not rise and moon may not be there and star may not be seen but so long there will be any human consciousness, Tulsidas shall prevail, you have shown me the light, within my own spirit, my own soul, this passion should have gone deeper into myself, with my own soul and consciousness, I should not have done what I have done. "

Tulsidas从没想过他会经历这些。他起身说：”我的女神，我的古茹，我最智慧的女人，这个世界会死，时间会停止。太阳也许不再升起，月亮也许不再存在，星星也许不再可见，但只要还有任何人类意识，Tulsidas就将长存，你为我点亮了光，在我自己的灵里，我自己的灵魂里，这份激情本应更深地进入我自己，与我自己灵魂和意识一起，我不该做我所做过的事。“

spirit, my own soul, this passion should have gone deeper into myself, with my own soul and consciousness, I should not have done what I have done. "

灵里，我自己的灵魂里，这份激情本应更深地进入我自己，与我自己灵魂和意识一起，我不该做我所做过的事。“

In the same rain, through the same rope, he jumped back and left. Month passed, she came back home but the arrow of knowledge and wisdom and passion and prayer has struck the heart of Tulsidas. Tulsidas has written first chapter of Ramayana through pure memory and when she came, he welcomed her, he reverend her and she(he) said, "Not only you have made my life, you shall be responsible for life for everyone and this is my present to you. " And he read her the first chapter of Ramayan.

同样的雨里，同样的绳子，他跳了回去，离开了。一个月过去了，她回到家，但知识、智慧、激情与祈祷之箭已经射中了Tulsidas的心。Tulsidas凭着纯粹的记忆写下了《罗摩衍那》的第一章，当她回来时，他欢迎她，向她致敬，她（他）说：”你不仅造就了我的生命，你还要为每一个人的生命负责，这是我给你的礼物。“然后他给她读了《罗摩衍那》的第一章。

There are two Ramayanas, Valmiki's Ramayan, Valmiki, story is very wonderful too, he was a (?), dacoit. He used to sit on the pathway and take away everything from people and kill them, that was his livelihood. One day he caught hold of bunch of Sadhus and asked them, "Give me everything. "

有两部《罗摩衍那》，Valmiki的《罗摩衍那》，Valmiki，他的故事也非常精彩，他是一个（？），强盗。他常坐在路上，夺走人们的一切并杀死他们，那就是他的生计。有一天他抓住了一群苦行僧，对他们说：”把一切都给我。“

They said, "What do we have? We have these little shawls on us and loin clothes and this sipping for water and sticks in our hand. "

他们说：“我们有什么？我们身上就裹着这些小披巾，穿着遮羞布，还有这个喝水用的勺子，手里拄着棍子。”

me everything. "

我的一切。”

They said, "What do we have? We have these little shawls on us and loin clothes and this sipping for water and sticks in our hand. "

他们说：“我们有什么？我们身上就裹着这些小披巾，穿着遮羞布，还有这个喝水用的勺子，手里拄着棍子。”

He said, "You must have known that this path I take care of people, I definitely want you to come out you are Sadhus and people must have given great offerings. Where you have left your offerings? "

他说：“你们一定知道，我走这条路上照看人，我肯定想让你们出来，你们是苦行僧，人们一定给过很多供养。你们把供养留在哪儿了？”

He said, "The kind of people who meet, is like you, look what offering you are giving us, so I mean you can well estimate from that, what kind of offering we have. "

他说：“会遇上什么样的人，就像你这样的，看看你给我们的供养是什么，所以你可以想见，我们有的供养是什么样。”

He said, "But then you are ready to die? "

他说：“可是你们准备好死了？”

He said, "We are going to die there is no problem, but what are you killing us for, we didn't do anything to you. "

他说：“我们都会死，这没问题，但你为什么要杀我们，我们没对你做过什么。”

He said, "Well, this is my principle. I have to feed my family and everybody who comes around here, I catch them, I kill them, whatever I get, I give it to my family and take care of it and kill those people, if you don't believe me look at that pit. You can't even count the skulls. "

他说：“哦，这是我的原则。我得养活我的家人和每一个到这儿来的人，我抓住他们，杀掉他们，不管得到什么，我都给我的家人，照顾好家人，再杀掉那些人，你要是不信我，看看那个坑。那儿的头骨你数都数不过来。”

One Sadhu said, "Valmik is so simple, what you are doing for your family? Will they do the same for you one day? That's the question. "

一个苦行僧说：“瓦尔米克，你太单纯了，你为家人做的这些，他们有一天也会为你做吗？这才是问题。”

He said, "I can check it out, why not? "

他说：“我可以去问问，为什么不去？”

And he said, "Okay, check it out. "

那人说：“好，去问问吧。”

family? Will they do the same for you one day? That's the question. "

家人？他们有一天也会为你做吗？这才是问题。

He said, "I can check it out, why not? "

他说：“我可以去问问，为什么不去？”

And he said, "Okay, check it out. "

那人说：“好，去问问吧。”

So he took a rope and tied down with a tree and he went home and he asked, "Suppose I die tomorrow or I am, I can't do anything, will some of you will die for me? Or kill for me to give me life? "

于是他拿了根绳子，把自己绑在一棵树上，然后回家问：“假设我明天就死，或者我没法再做任何事，你们里会有人愿意为我去死吗？或者为了给我活命去杀人？”

And everybody said, "What happened to you, God (?), something happened in the forest? "

大家都说：“你怎么了，天哪（？），在林子里出什么事了吗？”

"No, no, no, no, no, no, that's not the way. "

“不，不，不，不，不，不，不是那么回事。”

"You kill for us and feed us, that's all right, we will not do anything for you, that's your job. "

“你为我们杀人，养活我们，这没问题，我们不会为你做什么，那是你的事。”

He said, "What kind of job is this? "

他说：“这算什么事？”

He said, "Well, then do something better. "

他们说：“那你去做点更好的事吧。”

He said, "I am not doing something better? "

他说：“我没在做更好的事？”

He said, "What, killing is better? When you come home, bring things we also feel that you come home may kill us one day, you know we are very scared of you. "

他们说：“什么，杀人更好？你回到家，带东西回来，我们也觉得你哪天回到家可能会把我们杀了，你知道我们很怕你。”

He said, "Oh. "

他说：“哦。”

So he went to the Sadhus back and he asked them, "I have learnt. "

于是他回到苦行僧那儿，问他们：“我学到了。”

The Sadhu said, "Be learned," and they walked away.

苦行僧说：“那就去学吧，”然后他们就走了。

of you. "

你们。

He said, "Oh. "

他说：“哦。”

So he went to the Sadhus back and he asked them, "I have learnt. "

于是他回到苦行僧那儿，问他们：“我学到了。”

The Sadhu said, "Be learned," and they walked away.

苦行僧说：“那就去学吧，”然后他们就走了。

Valmik wrote Ramayan also. So I think the Ramayan has that kind of initiation that all the authors of Ramayan or people who you cannot even describe, basically elementary. Today Ramayan is the life story of Lord Ram and it's a story but in between that story there are hundred and thousands of wise paragraphs, which inspires the mankind even today. There is Mahabharata which is the story of a war but it has a very essential in it like Gita, which tells you all self of the I, status, width, height and total territory of it.

Valmik 也写了《罗摩衍那》。所以我认为《罗摩衍那》有那种点化，所有《罗摩衍那》的作者，或者说那些你甚至无法描述的人，基本上都是入门级的。今天《罗摩衍那》是主 Ram 的生平故事，它是一个故事，但在那个故事中间，有成千上万充满智慧的段落，直到今天还在启发人类。还有《摩诃婆罗多》，它是一场战争的故事，但里面有一些非常本质的东西，比如《Gita》，它告诉你「我」的全部自我、地位、宽度、高度以及它的全部疆域。

But today is the Age of Aquarius, today the religion will become a reality to serve the man individually, today is his consciousness, religion will never use the man now in the Age of Aquarius to collect him and congregation and have stampedes like called crusades.

但今天是水瓶年代，今天宗教会变成一种现实，去服务个体的人，今天是他意识，宗教在水瓶年代再也不会利用人，把人聚集起来、搞聚会、搞那种叫十字军东征的踩踏。

his consciousness, religion will never use the man now in the Age of Aquarius to collect him and congregation and have stampedes like called crusades.

他的意识，宗教在水瓶年代再也不会利用人，把人聚集起来、搞聚会、搞那种叫十字军东征的踩踏。

Now man will never use the religion as a congregation to control other tribes. All the faculties and facilities and knowledge of religion shall change. The man shall be independent, independently it shall develop its Infinity, his experience between man and God shall be established and any religion which will serve it shall have infinite personality. That is why, we are so grateful to Guru Gobind Singh, when he handed us over to Siri Guru Granth.

现在人再也不会把宗教当成一个集会去控制别的部落。宗教所有的能力、便利和知识都会改变。人会独立，会独立地发展他的无限，人和神之间的体验会建立起来，而任何服务于这一点的宗教都会拥有无限的人格。这就是为什么我们如此感恩 Guru Gobind Singh，当他把我们交到 Siri Guru Granth 手里的时候。

The word, the Shabad Guru, as he knew that we shall never worship a man again within his lifetime, he gave us the realization you shall never worship a man again and thus he made the basic character of the Khalsa to earn by the sweat of brow and live with honor, not on the earning of others. He basically purified the man of extended subtle spiritual greed. He clarified for mankind the biggest dilemma and biggest dogma, which human were suffering from time to time to time to time.

这个词，圣音古茹（Shabd Guru），因为他知道他还在世的时候我们再也不会去崇拜一个人，他给了我们这份领悟：你再也不会去崇拜一个人，因此他把卡尔萨（Khalsa）的基本品格定为靠额头的汗水去挣得，带着荣誉活着，不是靠别人的收入活着。他基本上把人从延伸出来的精微灵性贪婪里净化了出来。他为人类澄清了人类一次又一次又一次所遭受的最大的困境和最大的教条。

subtle spiritual greed. He clarified for mankind the biggest dilemma and biggest dogma, which human were suffering from time to time to time to time.

精微灵性贪婪。他为人类澄清了人类一次又一次又一次所遭受的最大的困境和最大的教条。

It is very surprising up to sixteenth century and seventeenth century and fourteenth, fifteenth century all these time, divine right of King were so prevalent that King is born and one day old, a little boy who cannot change his diapers can rule and in his name people can be beheaded. All the kings became to do is hunting, drinking, dancing and living in absolute luxury at the cost of those. You must understand as human being, you are earthlings, try to understand, your basic image of comfort is, when you don't have to raise your hand, you don't have to chew your food, you don't have to get up from your bed, you don't have to open your eyes, and everything happens around you.

非常令人惊讶的是，一直到16世纪、17世纪，还有14世纪、15世纪，在所有这些时代，国王的神授君权如此盛行，以至于国王一出生，才一天大，一个连尿布都不会换的小男孩就能统治，以他的名义，人们可以被砍头。国王们要做的一切就是打猎、喝酒、跳舞，过着绝对奢华的生活，代价却由那些人承担。你必须明白，作为人，你是地球上的生灵，试着去理解，你对舒适的基本想象就是：你不必抬手，你不必咀嚼食物，你不必从床上起来，你不必睁开眼睛，一切都在你周围发生。

hand, you don't have to chew your food, you don't have to get up from your bed, you don't have to open your eyes, and everything happens around you.

手，你不必咀嚼食物，你不必从床上起来，你不必睁开眼睛，一切都在你周围发生。

That's your basic psychological element which you describe of a comfort, when you can't do anything and everything is done for you and this is your basic animal nature to control, to rule, not to inspire and guide and walk as equal and see the glory. Not as gardeners who enjoy to see every human is glowing and glowing and happy and taking their self to the best of the exertion to sweat and feel comfortable and feel victorious and say, 'wow, I did it. God is with me, I dwell in God.

这就是你基本的心理要素，你把它描述为舒适：当你什么都做不了，一切都有人替你做。而这是你基本的动物本性——去控制，去统治，而不是去启发、去引导、去平等地行走、去看那份荣耀。不是像一个园丁那样，乐于看到每个人都发光、发光、快乐，把自己用到最大的极限，去流汗，去感到舒服，去感到胜利，然后说：「哇，我做到了。神与我同在，我住在神里面。」

' The stupid most cruel religion of time took away man from God and told God is separate lives in seventh sky and you live here, you are nobody, the worship which is in you was taken away from the man and given a total into fear. When Guru said, 'bahar kuch nahey,' there is nothing outside, it's all in you. Good and bad, your Karmas will decide you can't decide.

当时那个最愚蠢、最残忍的宗教把人和神分开了，说神是分开的，住在第七重天上，而你住在这里，你什么都不是。你内在本有的敬拜被从人那里夺走，完全变成了恐惧。当Guru说「bahar kuch nahey」，外面什么也没有，一切都在你里面。好与坏，由你的Karma（业力）来决定，你决定不了。

'Karmee aapo aapnee kay nayrhai kay dhoor. '

「Karmee aapo aapnee kay nayrhai kay dhoor.」

there is nothing outside, it's all in you. Good and bad, your Karmas will decide you can't decide.

外面什么也没有，一切都在你里面。好与坏，由你的业力来决定，你决定不了。

'Karmee aapo aapnee kay nayrhai kay dhoor. '

「Karmee aapo aapnee kay nayrhai kay dhoor.」

If you understand this language, your action will prove it to you, you are good or you are bad. You cannot decide you are good. Once somebody asked, "You spend a whole day with this man, what you learned? "

如果你懂这门语言，你的行动会向你证明，你是好的还是坏的。你不能自己决定你是好的。有一次有人问：「你和这个人待了一整天，你学到了什么？」

I said, "I learned, maximum sound of eye. " There was nothing in that whole conversation, eye, eye, eye, eye up, eye down, eye left, eye right, eye under, eye over, eye go, eye come, eye, eye, eye, eye, eye, eye, and first I thought which eye, right eye or left eye. Is it there is a third eye? This person is insane? This public relation when this man did whole day in the end when the time of departure came and we shook hand. I said, "Can you learn one time for nine or ten or five minutes in the ambrosial hour to get up and say, thank you Lord for making me and my stupid eye. "

我说：“我学到了，眼睛的最大声音。”整场谈话里没有别的，眼睛、眼睛、眼睛，眼睛向上、眼睛向下、眼睛向左、眼睛向右、眼睛在下面、眼睛在上面、眼睛去、眼睛来，眼睛、眼睛、眼睛、眼睛、眼睛、眼睛，一开始我还想，是哪只眼睛，右眼还是左眼。难道有个第三眼？这人疯了吗？这个做公共关系的人，一整天下来，等到离别的时候，我们握手。

"Can you learn one time for nine or ten or five minutes in the ambrosial hour to get up and say, thank you Lord for making me and my stupid eye. "

我说：“你能不能学着在甘露时刻，花9分钟、10分钟或者5分钟，起床说：谢谢你，神，造了我，还有我这只愚蠢的眼睛。”

No man can be happy with wealth, with warmth, with coziness, with comforts. Happiness is only in ultimate achievement and achievement when you can do impossible for somebody which is not possible and you did it for somebody, which is not written in the destiny of that person and it happened and then you say, 'thank you God, you were with me, it could be done. ' That last of a breath is pure happiness. It doesn't need reward, it doesn't need appreciation, it doesn't need certification.

“你能不能学着在甘露时刻，花9分钟、10分钟或者5分钟，起床说：谢谢你，神，造了我，还有我这只愚蠢的眼睛。”

me, it could be done. ' That last of a breath is pure happiness. It doesn't need reward, it doesn't need appreciation, it doesn't need certification.

没有人能靠财富、靠温暖、靠安逸、靠舒适得到快乐。快乐只在于终极的成就，而成就就是你能为某人做到不可能的事——那件事本不可能，你为某人做到了，那本不在那个人的命里，它却发生了，然后你说：‘谢谢你，神，你与我同在，它才能成。’那最后一口气，才是纯粹的快乐。它不需要奖赏，不需要赞赏，不需要认证。

There is in us a consciousness, there is in us the depth of that consciousness, there is in us that achievement and as we chew that achievement and we thank in gratitude that gives us base, that's the path of Guru Nanak, that's what he established, that's why we are called (?) Sikhs to learn what, what we have to learn which other can't learn? We can learn to be clever, we can learn that we magically steal everything from everybody and enjoy it, we can learn so many things but there is one thing only we have to learn that we do impossible service to those, who by the will of God, cannot be served.

我，它才能成。’那最后一口气，才是纯粹的快乐。它不需要奖赏，不需要赞赏，不需要认证。

We break into the hand of nature, we get into the Infinity of God and as humble human we raise our consciousness to the extent that we achieve it and still we say, thank you. Ang Sang Wahe Guru. Thank you Lord, you are with me and I could do for my fellow beings. That is what Guru Har Gobind did. He was going on a horse, he stopped, he asked the Sikhs, he said, "There is something moving on that garbage pit, what is it? "

我们内在有一种意识，我们内在有那种意识的深度，我们内在有那种成就，当我们咀嚼那份成就，心怀感恩地说谢谢，它就给了我们根基，那就是Guru Nanak的道路，那就是他所建立的，那就是为什么我们被称作（？）锡克，要学什么，要学别人学不到的东西？我们可以学着变聪明，我们可以学着神奇地从每个人那里偷走一切并享受它，我们可以学很多东西，但只有一件事我们必须学，那就是我们去为那些，因神的意志而无法被服务的人，做不可能的服务。

Guru Har Gobind did. He was going on a horse, he stopped, he asked the Sikhs, he said, "There is something moving on that garbage pit, what is it? "

我们闯入自然的掌中，我们进入神的无限，作为一个谦卑的人，我们把意识提升到能成就它的程度，却仍然说：谢谢。Ang Sang Wahe Guru, Whaa‑hay Guroo。谢谢你，神，你与我同在，我能为我的同胞做到。这就是Guru Har Gobind所做的。他骑着马走着，停下来，问锡克们，他说：“那个垃圾坑上有东西在动，那是什么？”

"Lord, it's a garbage, maybe some dead animal. "

Guru Har Gobind 做过这样的事。他骑着马往前走，忽然停下来，问那些锡克人，他说：「那堆垃圾上有个东西在动，那是什么？」

He said, "I don't know, whatever it is, could you somebody go and check it out for me? " So they checked it and they saw a child. And they said, "Sir, it's a boy, it is a child, somebody has left it here, but it's very dirty, gandha hai, he is dirty. "

「主人，那是一堆垃圾，也许是只死掉的动物。」

Guru said, "Nahey hai hey sudh hai, he is clean, bring it over. "

他说：「我不知道，不管那是什么，你们谁去帮我看看？」于是他们去看，看见一个孩子。他们说：「先生，是个男孩，是个孩子，有人把他丢在这儿了，但他很脏，gandha hai，他很脏。」

And he became Bhai Sutra. All his life he sat in the back of Siri Har Gobind, all his life and whosoever came in audience with him he teased him to death. There is a story, a man came, great, great man, he started questioning Guru Har Gobind and after communication it was very spiritual and Bhai Sutra over the shoulder started making two eyes and did like this, showing those two fingers and doing like this. First the man said, "But the Guru is doing something. " Then he found there is an other man and his hand is doing this, then he found out, he is doing towards me and finally he said, "Guru, what is behind you and what this man is doing those two fingers towards me?

古茹说：「Nahey hai hey sudh hai，他是干净的，把他抱过来。」

then he found out, he is doing towards me and finally he said, "Guru, what is behind you and what this man is doing those two fingers towards me?

他就成了 Bhai Sutra。他一辈子都坐在 Siri Har Gobind 的身后，一辈子，谁来拜见古茹，他就把人家烦得要死。有这么一个故事，来了一个人，很了不起，很了不起的人，他开始向 Guru Har Gobind 提问，交谈下来非常灵性，而 Bhai Sutra 在古茹肩后伸出手指比出两只眼睛，这样弄，亮出那两根手指，这样比划。那个人先说：「可是古茹在做什么呢。」然后他发现还有一个人，他的手在做这个，接着他发现，他是在冲我比划，最后他说：「古茹，你身后是谁，这个人冲我伸这两根手指是什么意思？

We are talking, we are very comfortable, why this man, like my protocol officer he is irritating everybody? What is so wrong? "

接着他发现，他是在冲我比划，最后他说：「古茹，你身后是谁，这个人冲我伸这两根手指是什么意思？

Then Guru said, "It is protocol. This goes with me. Do you understand what he is doing to you? "

我们在谈话，我们很自在，这个人为什么像个礼仪官似的，把大家都弄得难受？到底哪里不对？」

And he said, "No, he is putting two fingers right at my face, I can see it and now I cannot even digest it, it is too harsh, I can't talk with you. "

古茹说：「这是礼仪。它跟着我。你明白他在对你做什么吗？」

Guru said, "It is protocol, calm down, be peaceful, let us keep talking. "

他说：「不明白，他把两根手指直戳到我脸上，我看得见，现在我心里都消化不了，太刺人了，我没法跟你说话。」

He said, "No sir, I want from this man what he wants. "

古茹说：「这是礼仪，冷静，平静下来，我们接着谈。」

And Bhai Sutra showed up and Guru said, "Bhai sutra, what do you want? "

他说：「不，先生，我要问这个人，他到底想干什么。」

He said, "Nothing I am trying to sharpen his eyes. What he is talking is a garbage, he should talk something nice, he should see something good, his eyes are not working, that's why I am telling him, look at the right thing, not at the wrong thing. "

于是 Bhai Sutra 上前来，古茹说：「Bhai Sutra，你想干什么？」

He said, "What wrong thing he is looking at? "

他说：「没什么，我只是想让他把眼睛擦亮。他讲的都是垃圾，他应该说点好的，他应该看点好的，他的眼睛不管用，所以我才告诉他，看对的东西，别看错的东西。」

eyes are not working, that's why I am telling him, look at the right thing, not at the wrong thing. "

他说：「他到底在看什么错的东西？」

He said, "What wrong thing he is looking at? "

他的眼睛不管用，所以我才告诉他，看对的东西，别看错的东西。」

He said, "Guru, he is looking at your jewelry, he is looking at your dress, he is looking at your throne, he is looking at your surrounding and he is talking about God, it's two different things. So I am telling him to stop looking and start talking right from the heart, not from the head and that's why, I was doing that to him. "

他说：「他到底在看什么错的东西？」

Guru said, "Did you understand this? "

他说：「古茹，他看着你的珠宝，看着你的衣着，看着你的宝座，看着你周围的一切，嘴里却在谈论神，这是两回事。所以我叫他别再看了，开始从心里说话，而不是从脑袋里说话，就是因为这个，我才那样对他。」

He said, "Not before, now I do, he is right. I was going to ask you question in the end, why you live, live so fabulously? "

古茹说：「你明白了吗？」

And Guru said, "It's not something very that you cannot be answered. Okay Bhai Sutra please give him the answer. "

他说：「以前不明白，现在明白了，他说得对。我本来打算最后问您一个问题，为什么您活得，活得这么奢华？」

He said, "Guru, the difference is, you live in the glory of God and people like this will test it. I am asking this peer. How many kilos of gold he has hidden under his prayer place? That's all I want to ask him. "

古茹说：「这也不是什么不能回答你的事。好，Bhai Sutra，请你给他答案。」

He said, "No people give me offering and I just put it there. "

他说：「古茹，区别就在这里，您活在神的光辉里，而像这样的人会来考验它。我要问这位毛拉，他在他的祈祷座下面藏了多少公斤黄金？这就是我想问他的。」

He said, "Yes, yes, yes, how much? "

他说：「人们给我供品，我就放在那儿。」

He said, "Maybe one, two kilos. "

他说：「是，是，是，有多少？」

He said, "No, fifty-eight kilos by weight. "

他说：「也许一、两公斤。」

"How you know? "

他说：「不对，按重量算是五十八公斤。」

it there. "

「你怎么知道？」

He said, "Yes, yes, yes, how much? "

在那里。」

He said, "Maybe one, two kilos. "

他说：「是，是，是，有多少？」

He said, "No, fifty-eight kilos by weight. "

他说：「也许一、两公斤。」

"How you know? "

他说：「不对，按重量算是五十八公斤。」

He said, "It is true. "

「你怎么知道？」

He said, "You see, you are even lying. You have wealth and you cannot announce it, you have wisdom, you cannot see it. You have a character, you cannot match it, you have personality, you cannot identify it and you are a soul, you cannot relate it and now you are going to miss the whole opportunity that's why I am giving them fingers to your eye, see for yourself, don't mess the opportunity. "

他说：「这是真的。」

So if I ask you today, we have walked twenty-five years together, I have talked to you, you have talked to me and we have gone through lot of ups and downs and you loved me and you hated me and you liked me and you disliked me, you are very affectionate to me and kind to me and very cruel to me, you did all what you could do as humans. Hasn't time come you start now looking at yourself that what I said, twenty-five years ago that tomorrow is yours and that today has come that it shall be yours.

他说：「你看，你连谎都撒了。你有财富，却不敢声张；你有智慧，却看不见它；你有品格，却配不上它；你有人格，却认不出它；你是灵魂，却连接不上它，现在你还要错过整个机会，所以我才把手指戳到你眼前，自己看吧，别把这机会糟蹋了。」

come you start now looking at yourself that what I said, twenty-five years ago that tomorrow is yours and that today has come that it shall be yours.

所以今天我如果问你，我们在一起走了二十五年，我跟你说过话，你也跟我说过话，我们经历了许多起起落落，你爱过我，也恨过我，你喜欢过我，也讨厌过我，你对我非常深情、非常和善，也对我非常残忍，凡是人能做出来的，你都做了。难道时候还没到吗，你现在就开始看看你自己，看看我二十五年前说的——明天是你的，而那个今天已经来了，它必将属于你。

Is there ego of yours has blinded you now so much that you will just be in the own wrap and you can't see, don't you see that, eighteen million people are waiting for you right now, are you that blind? And do you understand the Age of Aquarius has come us and now it is a challenge you can't avoid and you have a some mix up somewhere about priorities? What is the difference of all? 'I have no time for my family,' it is just like asking a bird, you say, I have no time for raising my chickens. Don't you understand that there is a universe, which you have to face?

时候到了，你现在就开始看看你自己，看看我二十五年前说的——明天是你的，而那个今天已经来了，它必将属于你。

it is just like asking a bird, you say, I have no time for raising my chickens. Don't you understand that there is a universe, which you have to face?

难道你现在被自己的小我蒙蔽得这么厉害，只顾裹在自己的小天地里，什么都看不见？你就看不见吗，现在有一千八百万人正等着你，你就瞎到这个地步？你难道不明白水瓶年代已经来到我们面前，这是一个你躲不掉的挑战，而你在优先次序上搞乱了？所有这些有什么分别？「我没时间陪家人」，这就等于问一只鸟，你说，我没时间孵化我的小鸡。你难道不明白，有一个宇宙，是你必须去面对的？

Life being not leader is very misleading of the self. I went to a place I am not going to mention something very seriously by name but it was a center of self-enlightenment, self-awareness or whatever, I just want to mess up the name because I don't want to relate to a particular group. All right? So I ask forgiveness, I don't want identification to be very clear but somehow it meant that. And I meant the, their that brother, their priest there and I asked him I said, "You are into self-awareness, self-consciousness, self-enlightenment and everything is fine right? But how you do it? Suppose I have come. "

这就等于问一只鸟，你说，我没时间孵化我的小鸡。你难道不明白，有一个宇宙，是你必须去面对的？

He said, "No, no, no, Yogiji. "

人生而不做领导者，是对自己极大的误导。我去过一个地方，我不打算点它的名字，那是一件很严肃的事，它是某个自我开悟、自我觉察之类的中心，我就是要含糊它的名字，因为我不想跟哪一个特定的团体扯上关系。好吧？所以我请你们原谅，我不想让指认变得那么清楚，但反正大概就是那个意思。我说的是那里的一位弟兄，那里的祭司，我问他，我说：「你们搞的是自我觉察、自我意识、自我开悟，一切都没问题，对吧？可你们怎么做呢？假设我来了。」

I said, "Wait, wait, wait, this is not right. If I have come, I have to learn, I mean to say, I want to know what Kriya, you make us to do, that I can be self-enlightened, I can be self-aware, I want to acknowledge myself, I wanted to know who am I, really. I know internationally world knows me and everything is fine and it's okay, it's not enough but I have come and asking you. "

他说：「不，不，不，Yogiji。」

know who am I, really. I know internationally world knows me and everything is fine and it's okay, it's not enough but I have come and asking you. "

我说：「等等，等等，等等，这不对。如果我来了，我就得学，我的意思是，我想知道你们让我们做的是什么奎亚，好让我能自我开悟，能自我觉察，我想认得我自己，我想知道真正的我到底是谁。我知道国际上全世界都认得我，一切都好，都没问题，但那还不够，我来了，就是在问你。」

He said, "You really want to know, actually you should teach me, not I teach you. "

知道真正的我到底是谁。我知道国际上全世界都认得我，一切都好，都没问题，但那还不够，我来了，就是在问你。」

I said, "No, no, this is opposite, I asked the question first, how I can get this awareness, that I am self-enlightened? "

他说：「你真想知道的话，其实应该是你教我，不是我教你。」

He said, "Yogiji, you do not understand I attend your classes and you don't recognize me, I go to your yoga center. "

我说：「不，不，这反了，是我先问的，我怎么才能得到这份觉察，让我自我开悟？」

I said, "Oh yeah. " I said, "That's fine, you go to my yoga center, what it matters but I am here in your center and I want to know the self-enlightenment this minute, just tell me the procedure, so I can follow. "

他说：「Yogiji，你不明白，我上你的课，你根本不认得我，我去你的瑜伽中心。」

He said, "By identifying yourself to yourself. "

我说：「哦，是吗。」我说：「那好啊，你去我的瑜伽中心，那有什么关系，可我现在是在你的中心，我这一刻就想知道自我开悟，你就告诉我步骤，我好照着做。」

I said, "But these are my words. "

他说：「通过把自己指认给自己。」

He said, "What else I can say? All I am saying is, we have something which is something but fact is, you don't have to know this. It is a Bhakti Yoga. "

我说：“可这些是我的话。”

said, "What else I can say? All I am saying is, we have something which is something but fact is, you don't have to know this. It is a Bhakti Yoga. "

他说：“我还能说什么？我要说的是，我们确实有些东西，算是点东西，但事实上，你不需要知道这个。它是奉爱瑜伽（Bhakti Yoga）。”

I said, "What is wrong with Bhakti yoga, Bhakti is very (?), I love Bhakti, I do Bhakti, I am very devout, I am devoted. Bhakti gives Shakti, Bhakti gives power, there is nothing wrong in it, but there is something missing, you are not telling me, you have something secret? "

说：“我还能说什么？我要说的是，我们确实有些东西，算是点东西，但事实上，你不需要知道这个。它是奉爱瑜伽。”

He said, "The secret is there is no secret, there is nothing. We do couple rituals, actually we are telling people to grow, we are very humble, we are very loving, we are very caring. "

我说：“奉爱瑜伽有什么错，奉爱很（？），我爱奉爱，我做奉爱，我非常虔诚，我很虔诚。奉爱给夏克提（Shakti），奉爱给力量，它没有任何错，但总缺了点什么，你没告诉我，你们藏着什么秘密？”

I said, "Jesus Christ, this is something I have heard first time from your mouth, I mean you are loving, you are humble, you are caring for what? You put them to sleep? "

他说：“秘密就是没有秘密，什么也没有。我们做几个仪式，其实我们在告诉人们去成长，我们非常谦卑，我们非常有爱，我们非常关怀。”

this is something I have heard first time from your mouth, I mean you are loving, you are humble, you are caring for what? You put them to sleep? "

我说：“老天爷，这是我头一回从你嘴里听到这种话，我的意思是，你们有爱、你们谦卑、你们关怀，为了什么？把他们哄睡着？”

He said, "It's a awareness, it's a self-awareness. " He said, "Well, if you force me much further, then I can tell you, it is Sat Nam, you know it better than me, I can't tell you and in your own words, it is the identity which is your identity. When it is projected and controlled by the self-discipline the projection of God uplifts a person, (?) march so and so," he quoted the date and I went three feet back. But that was time of Piscean Age, you have it all, you have it well. Now you have to go out and practice it. World is waiting for your word. So that you carry the word of the Shabad Guru to everyone.

这是我头一回从你嘴里听到这种话，我的意思是，你们有爱、你们谦卑、你们关怀，为了什么？把他们哄睡着？

Your prayers and your powers and your projection and your progressions cannot be that little and limited, 'save my cat. ' Yesterday I was told, I should pray for my dog, because it went forty feet up on a tree, now how can dog go forty feet on a tree? That was a first question I asked. I said, "How can dog go forty feet on a tree, dog is not a cat? "

他说：“它是一种觉知，它是一种自我觉知。”他说：“好吧，你要是再逼我，那我就可以告诉你，它就是Sat Nam，你比我懂，我告诉不了你，用你自己的话说，它就是那个身份，你的身份。当它被自律投射和控制，神的投射就提升一个人，（？）三月几号几号，”他报出了日期，我往后倒退了三尺。但那是双鱼年代（Piscean Age）的事，你们全都有了，你们掌握得很好。现在你们得走出去，把它练出来。世界在等着你的话语。这样你就能把圣音古茹（Shabad Guru）的话语带给每一个人。

a tree, now how can dog go forty feet on a tree? That was a first question I asked. I said, "How can dog go forty feet on a tree, dog is not a cat? "

你的祈祷、你的力量、你的投射、你的进步，不能那么小、那么有限，“救救我的猫。”昨天有人告诉我，我该为我的狗祈祷，因为它爬到了四十尺高的树上，狗怎么可能爬到四十尺高的树上？这是我问的第一个问题。我说：“狗怎么可能爬到四十尺高的树上，狗又不是猫？”

They said, "That's true, it went forty feet up, then it came down and it went showing off up again. Then it came down and it fell and broke his hip. "

四十尺高的树上，狗怎么可能爬到四十尺高的树上？这是我问的第一个问题。我说：“狗怎么可能爬到四十尺高的树上，狗又不是猫？”

And I said, "Are you kidding? "

他们说：“没错，它爬到了四十尺高，然后它下来，又爬上去显摆。然后它下来，摔了，摔断了髋部。”

He said, "Dog? "

我说：“你在开玩笑吧？”

He said, "Yes, your dog, I am telling you, pray for it. "

他说：“狗？”

I said, "Well, if it's my dog, I don't need pray for it, it is going to be all right. " If the dog feels it is my dog and dog can go forty feet up on the tree, what can happen to such a dog, leave it alone. But let the history record it, the dog can go on a tree forty feet up, can you believe this? And there were witnesses and it's true and it fell and broke his hip, amazing. What a Shakti, now dogs have become cats.

他说：“对，你的狗，我告诉你，为它祈祷。”

(Students' laughter)

我说：「嗯，如果它是我的狗，我就不用为它祈祷了，它会没事的。」如果那只狗觉得自己是我的狗，而且还能爬到四十英尺高的树上，这样的狗能出什么事呢，随它去吧。但让历史记下来吧，狗能上到四十英尺高的树上去，你能相信吗？而且有目击者在场，那是真的，它摔了下来，摔断了髋骨，真不可思议。多大的夏克提（Shakti）啊，现在狗都变成猫了。

this? And there were witnesses and it's true and it fell and broke his hip, amazing. What a Shakti, now dogs have become cats.

（学生们大笑）

(Students' laughter)

这个？而且有目击者在场，那是真的，它摔了下来，摔断了髋骨，真不可思议。多大的夏克提啊，现在狗都变成猫了。

And cats will become lions, if cat would have gone up everybody would have loved it. Then I laughed I said, "His name is Noha, you know, it can do it that way. It must have gone funny. " So my dear folks if dog can go forty feet up on the tree, you can teach and you can say good words and you can spread word and you can uplift people and bring them consciousness in love and self-enlightenment and make them understand, there was not, there is not and there shall be not anything more beautiful than one person by itself as God made that person.

（学生们大笑）

make them understand, there was not, there is not and there shall be not anything more beautiful than one person by itself as God made that person.

而猫会变成狮子，要是猫爬上去了，人人都会喜欢它。然后我就笑了，我说：「它的名字叫 Noha，你知道，它就能那么干。它一定是变得怪怪的了。」所以，亲爱的各位，如果狗能上到四十英尺高的树上去，你就能教学，你就能说好话，你就能传播话语，你就能提升人们，把觉知带进爱里、带进自我开悟里，让他们明白，没有、现在没有、将来也不会有什么，比一个人按神造他那个样子、独自成为自己更美的了。

If you can remove the stigma from the world that they are born in sin and they have to live in guilt, you alone can save the mankind, there is nothing much to teach. We are not born in sin, Baba Adam was not a sinner and mai Hawa was not an idiot. Mother Hawa, mai Hawa mother air, mother Prana is not a fool and Baba Adam, the breath of life comes and go cannot be a sinner. You can't tell a story which is absolutely doesn't fit in the identity of the reality and everybody eats a apple and nobody is passionate I have seen, that's why the rhinos are dying for nothing. If apples would have done the job, nobody would have killed rhinos.

让他们明白，没有、现在没有、将来也不会有什么，比一个人按神造他那个样子、独自成为自己更美的了。

and nobody is passionate I have seen, that's why the rhinos are dying for nothing. If apples would have done the job, nobody would have killed rhinos.

如果你能从这世界上抹去那个污名——说人生来就有罪、必须活在罪咎里——你一个人就能救人类，没什么太多要教的。我们不是生来就有罪的，Baba Adam 不是罪人，mai Hawa 也不是傻瓜。母亲 Hawa，mai Hawa 是母亲气息，母亲普拉纳（Prana），不是蠢人，而 Baba Adam，生命的呼吸来了又去，不可能是罪人。你不能讲一个根本不符合现实身份的故事，而且人人都吃个苹果，我却没见过谁因此就有了情欲，这就是为什么犀牛白白地死去。要是苹果能管用，就没人会去杀犀牛了。

So let us understand once for all to get out of the dogma and get to the reality and let you all tell your children, let you tell your all men and let all men tell their woman. Your God in action decide it what you feel, that one line can decide the Age of Aquarius, and every action there in and let everybody understand the personalities made by God, the path is marked by God, destiny is achievable by the will of God but within you is nothing outside. Let us go within us. See we can really believe what we are talking about. Normally, we don't like it, we don't. After two a.m. we watch television, right?

而且我却没见过谁因此就有了情欲，这就是为什么犀牛白白地死去。要是苹果能管用，就没人会去杀犀牛了。

Eleven o'clock we get up and then we worry about our whole day or then we will go to the movies, see the most violent movie of the world and has no adrenal glands left and then come home totally drained and dragged and then say, 'what is happening to me, I don't know, I don't feel good' or we spend couple dollars and come back and say, 'oh, that dumb, scum, stupid movie. The best thing was the popcorns,' can you believe this?

所以，让我们一劳永逸地弄明白，走出教条，走向实相，让你们都去告诉自己的孩子，让你们告诉所有的男人，让所有男人去告诉他们的女人。你的神在行动中决定你的感受，就那一句话就能决定水瓶年代，其中的每一个行动，让每个人都理解神所造的人格，道路是神标出的，命运靠神的意志可以达成，但一切都在你之内，不在外面。让我们往内走。你看，我们真的能相信自己正在说的东西。通常，我们不喜欢它，我们不喜欢。凌晨两点以后我们看电视，对吧？

good' or we spend couple dollars and come back and say, 'oh, that dumb, scum, stupid movie. The best thing was the popcorns,' can you believe this?

十一我们才起床，然后为这一整天发愁，或者我们去看电影，看世上最暴力的电影，肾上腺素都耗光了，然后回到家整个人被抽干、被拖着走，还说「我这是怎么了，我不知道，我感觉不好」，或者我们花几块钱回来就说「哦，那部蠢片、烂片、傻片。最好的部分是爆米花」，你能相信吗？

Modern civilization has come to its own end of wits and wisdom and it's nothing living on, nothing but darkness. But there are some very passionate people, they can fly on their birthday to just say hello today. Isn't amazing? They have different kind of religion, they have different kind of relationship, they have different kind of faith. 'Unto thee oh sight my Lord, unto thee oh my sight, unto thee oh sight within me, I see the Lord in my soul' and it is not my prayers and my projection and it's my rights, it is all, it is my goal, I never separated from you from Infinity, neither I will separate again, it is in my love, it is in my life, I shall make this claim. It is simple.

现代文明已经走到它机智与智慧的尽头，没什么可赖以活下去的，只有黑暗。但有一些非常热忱的人，他们能在自己生日那天飞过来只为说一声你好。是不是很神奇？他们有不同种类的宗教，他们有不同种类的关系，他们有不同种类的信仰。「向你，哦，我的主，我的看见；向你，哦，我的看见；向你，哦，我内在的看见，我在我的灵魂里看见主」，这不是我的祈祷、我的投射，这是我的权利，这就是一切，这是我的目标，我从未与无限中的你分离，我也不会再分离，它在我的爱里，它在我的生命里，我要这样宣告。这很简单。

I never separated from you from Infinity, neither I will separate again, it is in my love, it is in my life, I shall make this claim. It is simple.

我从未与无限中的你分离，我也不会再分离，它在我的爱里，它在我的生命里，我要这样宣告。这很简单。

So, Siri Bharosa can steal these words, retrieve these words and get this poetry to herself or coming in service is a reality. He lead his way. Each act of our devotion gives us energy, each act of ours steal us of our energy, let us all see where lies our balance. Let us go within, let us sit straight in the court of the Guru and let us close our eyes. Let us whisper to our soul, just to our soul, that subtle self, that subtle prana in us, let us whisper to it and let us whisper just the feeling. That Ang Sang Wahe, just the feeling, just the feeling in a very whisper little sound, as sweet singing we can make out of it. Ang Sang Wa He Guru, Ang Sang Wa He Guru, Ang Sang Wa He Guru.

所以，Siri Bharosa 可以偷走这些话，找回这些话，把这首诗变成自己的，或者进入服务，这就是现实。他走出了自己的路。我们每一个奉献的行为都会给我们能量，我们每一个行为也会偷走我们的能量，让我们都看看自己的平衡点在哪里。让我们向内走，让我们在古茹的法庭上坐直，让我们闭上眼睛。让我们对我们的灵魂低语，只对我们的灵魂，那个精微的自己，那个我们内在的精微的普拉纳，让我们对它低语，让我们只低语那份感觉。那个 Ang Sang Wahe，只低语那份感觉，只低语那份感觉，用很轻很小的声音，尽可能唱得甜美。Ang Sang Wa He Guru，Ang Sang Wa He Guru，Ang Sang Wa He Guru。

Concentrate in the soul within you, anywhere.

专注在你内在的灵魂，任何地方都行。

(Students chanting, 'Ang Sang Wa He Guru... ')

（学生唱诵：「Ang Sang Wa He Guru……」）

Wa He Guru, Ang Sang Wa He Guru, Ang Sang Wa He Guru.

Wa He Guru，Ang Sang Wa He Guru，Ang Sang Wa He Guru。

Concentrate in the soul within you, anywhere.

专注在你内在的灵魂，任何地方都行。

(Students chanting, 'Ang Sang Wa He Guru... ')

（学生唱诵：「Ang Sang Wa He Guru……」）

YB (talks over chanting): Sweeter. Like journey of mile of life. Sweet, calm, cozy. Let their inner self hear it. They say, if the inner self hears the whole universe will hear your words, it will be impact perfect. Dive deep in your navel, the point of infinite purity. Ajana is the point of infinite projection, you have two points only. Anybody who knows the point of purity and projection shall always have prosperity, that's the miracle of Guru Ram Das. Alert, be alert and sweet. Alert and sweet, no sleeping, let body go through convulsion, that's the law.

Yogi Bhajan（在唱诵中说话）：再甜一点。就像生命一英里的旅程。甜美、平静、舒适。让他们的内在自己听到它。他们说，如果内在自己听到了，整个宇宙都会听到你的话，那影响会完美无缺。潜入你的丹田，那无限纯净的点。Ajana 是无限投射的点，你只有两个点。任何知道纯净的点和投射的点的人，永远都会拥有丰盛，那就是 Guru Ram Das 的奇迹。警觉，保持警觉并且甜美。警觉而甜美，不要睡觉，让身体经历抽搐，那就是法则。

You will get all rid out of the stress in three more minutes, there will be nothing left if you are very sweet, very calm and very inward at the point of your purity and the point of your projection and power, you can travel...

再过 3 分钟，你就会把所有压力全部清除掉，什么都不会剩下——如果你非常甜美、非常平静、非常向内，在你的纯净的点和你的投射与力量的点上，你就能旅行……

... It is called antar, inner pathway. It is that gold string which one day will start, sounds so clear, you shall always hear. Mantras are nothing but a Morse code. It takes you where you want to go.

……它叫做 antar，内在通道。就是那根金线，有一天它会开始，听起来如此清晰，你会永远听到。曼陀罗不过就是摩斯密码。它会带你去你想去的地方。

Side B

B 面

(Students continues chanting)

（学生继续唱诵）

so clear, you shall always hear. Mantras are nothing but a Morse code. It takes you where you want to go.

如此清晰，你会永远听到。曼陀罗不过就是摩斯密码。它会带你去你想去的地方。

Side B

B 面

(Students continues chanting)

（学生继续唱诵）

(Students stop chanting)

（学生停止唱诵）

Go in your deep silence now, just for one minute. Go in your inner universe, forget about everything, forgive all, forget all and be you. For one minute, sixty seconds. Now utter Wahe Guru.

现在进入你深深的静默，就一分钟。进入你内在的宇宙，忘掉一切，原谅一切，忘掉一切，做你自己。一分钟，六十秒。现在说出 Wahe Guru, Whaa‑hay Guroo。

Students: Wahe Guru.

学生：Wahe Guru, Whaa‑hay Guroo。

YB: Wahe Guru Ji Ka Khalsa...

Yogi Bhajan：Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa……

Students: Wahe Guru Ji Ki Fateh.

学生：Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

YB: Before I conclude I have some personal service to ask, this fall is not a flu fall but unfortunately, it's a wet fall, all around the West side as well as the East coast. So anybody who will get this kind of flu or cold, it shall be very depleting, health depleting and sometime it happens. There is a recipe available, we are going to put on the board, if you can understand the technology and make it and try to make it as your first breakfast everyday, you can save yourself from this ill health.

Yogi Bhajan：在我结束之前，我有一件私人的服务要请求你们。今年秋天不是流感季，很不幸，它是一个湿秋，整个西岸和东岸都是。所以任何人染上这种流感或感冒，都会非常耗损，耗损健康，有时候就是这样。有一个方子，我们会把它写在板上，如果你能理解这门技术，做出来，试着每天把它当作你的第一顿早餐，你就能免于这种病痛。

if you can understand the technology and make it and try to make it as your first breakfast everyday, you can save yourself from this ill health.

如果你能理解这门技术，做出来，试着每天把它当作你的第一顿早餐，你就能免于这种病痛。

But once you get this, as far as I am concerned, we have seen and watch and observed many cases, even the strongest medicine and accurate diagnose has not put people back on their feet and we can't afford the luxuries of a negative sickness. Just forget about thought. So please you all are requested in this congregation is also duty.

不过一旦你染上了，就我而言，我们看过、观察过、留意过很多病例，即使是最强的药、最准确的诊断，也没能把人扶起来，我们承受不起这种负面疾病的奢侈。连念头都别提。所以恳请大家，在这个聚会里，这也是责任。

'Har Ji bassey har apney har mandir, manas basey apney mann andar. '

「Har Ji bassey har apney har mandir，manas basey apney mann andar。」

So God lives in the Harimandir of the self of the mind of the man, so if your body is sick, you have to understand your spirit must be healthy, your mind must be healthy and your body must be healthy, so what is going on is a very obnoxious kind of virus and I was very shocked when I got a telephone call from Los Angeles and somebody has been going on for weeks and weeks and weeks and everything has been done and then I observed here also the same thing. So we are going to put on the billboard the turmeric recipe and you have to, it's a very, very old thing, it is not something new, it has been practiced for three thousand years.

所以神住在人的心智之自我的谒师所（Gurdwara）里，那么如果你的身体病了，你必须明白你的灵魂必须健康，你的心智必须健康，你的身体必须健康，所以现在流行的是一种非常讨厌的病毒，我从洛杉矶接到一个电话时非常震惊，有人已经病了好几个星期、好几个星期、好几个星期，什么都做了，然后我在这里也观察到同样的情况。所以我们会把姜黄的方子写在告示板上，你必须，它是非常非常古老的东西，不是什么新东西，已经沿用了三千年。

billboard the turmeric recipe and you have to, it's a very, very old thing, it is not something new, it has been practiced for three thousand years.

把姜黄的方子写在告示板上，你必须，它是非常非常古老的东西，不是什么新东西，已经沿用了三千年。

Take olive oil and take turmeric about heapful about a teaspoon per person as many you are and sauté it and take same amount of ginger and sauté it. You understand English?

拿橄榄油，拿姜黄，大约每人一平勺，你们有多少人就放多少，炒一下，再拿同样分量的姜，炒一下。你听得懂英语吗？

Student: (----)

学生：（----）

YB: Good.

Yogi Bhajan：好。

And after doing that you have to put just few nuts and sauté them that gives you a protonic outlet because once a net(nut) is heated, it gives its genuine self genes out, but don't skin them, don't take their skin off and you can put as many as you want but we will advice five only, five walnuts, five almonds, five pistachio nut, five cashew nuts, that's it and it's a complete food, it's a absolutely and then you have to put a cup of yogurt and then you have to totally brown it, totally brown it and kindly eat everyday, you will be saved from this unfortunate weather problem, which you don't have to go through but what my fear is at the rate we are coughing and doing, there will be no congregation in couple weeks that how serious it is and all penicillin and (?)

做完之后，你得放几颗坚果炒一炒，它会给你一个质子出口，因为坚果一旦受热，就会释放出它真正的自我基因，但别去皮，别把皮去掉，你想放多少都行，不过我们建议只放五颗，五颗核桃、五颗杏仁、五颗开心果、五颗腰果，就这些，它就是一种完整的食物，它绝对是，然后你得放一杯酸奶，然后你得把它完全炒成褐色，完全炒成褐色，请每天吃，你就会免于这倒霉的天气问题，这些问题本来你不用经历，但我担心的是，照我们这样咳下去、这样搞下去，过几周就没有人会来共修了，你想这有多严重，所有的盘尼西林和（？）

what my fear is at the rate we are coughing and doing, there will be no congregation in couple weeks that how serious it is and all penicillin and (?)

我担心的是，照我们这样咳下去、这样搞下去，过几周就没有人会来共修了，你想这有多严重，所有的盘尼西林和（？）

penicillin and what mega penicillin and all vitamins have not worked and it is so obnoxious that it just got to somebody in four weeks and there was big black circles around the eyes and face become so pale, I couldn't believe it but in three days recovery has been totally restored, so it does work longtime ago and it will work now. But you are all gringo Americans and it needs very sober, a pan and sitting there and churning it to the point, it is done properly and then you can enjoy it and just value it for your health.

盘尼西林，还有那种超级盘尼西林，所有的维生素都不管用，它太可恶了，它四周就传到某个人身上，眼睛周围出现大片黑圈，脸变得那么苍白，我都不敢相信，可三天之内就完全恢复了，所以它很久以前管用，现在也会管用。可你们都是外国佬美国人，它需要非常清醒，一口锅，坐在那儿搅，搅到火候，把它做对，然后你就能享用它，只为你的健康珍惜它。

very sober, a pan and sitting there and churning it to the point, it is done properly and then you can enjoy it and just value it for your health.

非常清醒，一口锅，坐在那儿搅，搅到火候，把它做对，然后你就能享用它，只为你的健康珍惜它。

Normally it is not my privilege to talk to you, this kind of thing in the congregation but as I feel there are some people in Los Angeles and I liked to just not give lot of money to ATT and whatever that is, MCI and all phone calls will be ringing left and right, so somebody in Los Angeles can write it down and put it on the billboard, somebody can do it here and those who have not come today and missed it intentionally maybe also reached out and given the recipe and you have to save yourself up to 15th of September and within this you can catch it, it's a very depleting kind of cough and cold. I hope Guru protect us all and our prayer may work for our consciousness.

平常我没这个特权在共修里跟你们讲这种事，可我觉得洛杉矶有些人，我不想白白给 ATT 送一堆钱，管它是什么，MCI，电话会左一个右一个响个不停，所以洛杉矶的某个人可以把它写下来，贴到公告栏上，这里也可以有人做，那些今天没来、故意错过的人，也许也可以联系上，把配方给他们，你得保住自己直到 9 月 15 日，在这之前你可能染上它，这是一种非常耗人的咳嗽和感冒。我希望 Guru 护佑我们所有人，我们的祈祷或许能为我们的意识起作用。

Wahe Guru Ji Ka Khalsa...

Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa……

Students: Wahe Guru Ji Ki Fateh.

学生：Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

YB: He need to come to recite.

YB：他得来念诵。

Harimandir Singh: That's good. Sat Nam, my name is Harimandir Singh, I am a representative of Khalsa union executive association, I tell you story.

Harimandir Singh：很好。Sat Nam，我叫 Harimandir Singh，我是卡尔萨联合执行协会的代表，我给你讲个故事。

Singh: That's good. Sat Nam, my name is Harimandir Singh, I am a representative of Khalsa union executive association, I tell you story.

Singh：很好。Sat Nam，我叫 Harimandir Singh，我是卡尔萨联合执行协会的代表，我给你讲个故事。

There was a farmer who lived on the Banks of the Mississippi and he was very devout, religious person had lot of trust in God and he was hard worker you know, good man, one year there was lots and lots of rain and the river began to flood and the water rose higher and higher and he sat in his house and began praying to God and meditating on God he had the trust the God would take care of him so, the water rose higher and higher and got to (?) put a war on his house and his neighbor came by in a boat and he said, "Neighbor jump into my boat, I will bring you to safety. "

有个农夫住在密西西比河岸边，他非常虔诚，是个笃信宗教的人，对神有极大的信任，他是个勤劳的人，你知道，是个好人。有一年，雨下得特别多，河水开始泛滥，水位越涨越高，他坐在家里，开始向神祈祷，对神冥想，他相信神会照料他，于是水越涨越高，涨到了他房子边上，他的邻居划着船过来，说：「邻居，跳进我的船里，我带你去安全的地方。」

And he said, "No, no, save yourself God will take care of me and you go on ahead. "

他说：「不，不，你自己保命吧，神会照料我的，你先走吧。」

So his neighbor said, "Okay and left. "

于是他的邻居说：「好吧」，就走了。

So he stayed there and kept praying, had the trust that God will take care of him and the water kept rising, soon he was up on the table (?) water and the rescue boat came by with rescue workers and they told him, "Come in the boat we will take you to safety. "

他就待在那儿，继续祈祷，相信神会照料他，水不停地上涨，很快他就坐到了桌子上，水还在涨，救援船载着救援人员过来了，他们对他说：「上船来，我们带你去安全的地方。」

he was up on the table (?) water and the rescue boat came by with rescue workers and they told him, "Come in the boat we will take you to safety. "

他就待在那儿，继续祈祷，相信神会照料他，水不停地上涨，很快他就坐到了桌子上，水还在涨，救援船载着救援人员过来了，他们对他说：「上船来，我们带你去安全的地方。」

And he said, "Oh there is, oh there are others that need to be saved go to the others, God would take care of me," and so he kept praying (?) water rose higher and higher, soon he was up on the roof of his house and the water was rising up on the roof and still he was praying to God, he had trust all the way and the rescue helicopter came back and they dropped rescue worker down with a rope and everything and he said, "Come on we will take you away from here and we will save you. "

他说：「哦，还有，哦，还有别人需要被救，去救别人吧，神会照料我的，」于是他继续祈祷，水越涨越高，很快他就爬到自家屋顶上，水已经涨到屋顶上了，他还在向神祈祷，始终信任，救援直升机回来了，他们用绳子把救援人员放下来，他却说：「来吧，我们要把你从这里带走，我们会救你的。」

And he said, "No, no, God will take care of me, there are others who need to be saved, go on save the others. " So after they were trying to persuade him the rescue helicopter finally left and left in there and the waters kept rising soon the current swept him away and he drowned and died and he went up to heaven and in heaven he asked God, "I have always had trust in you and I always been your most devout follower and so why didn't you save me. "

他说：「不，不，神会照料我的，还有别人需要被救，去救别人吧。」他们劝了他半天，救援直升机最后还是走了，把他留在那儿，水继续上涨，很快水流就把他冲走了，他淹死了，然后他上了天堂，在天堂里他问神：「我一直信任你，我一直是你最虔诚的追随者，那你为什么不救我呢？」

And God said, "Your area, I sent you two boats and a helicopter and you didn't save yourself. "

神说：「你的那片地方，我派了两条船和一架直升机给你，你自己没救自己。」

most devout follower and so why didn't you save me. "

最虔诚的追随者，那你为什么不救我呢。」

And God said, "Your area, I sent you two boats and a helicopter and you didn't save yourself. "

神说：「你的地区，我派了两条船和一架直升机给你，你却没有救自己。」

(Students' laughter)

（学生们笑）

Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

Student: (----)

学生：（----）

YB: Children are on strike today.

Yogi Bhajan：孩子们今天在罢工。

Student: (----)

学生：（----）

YB: All children who are playing outside come in this is your time.

Yogi Bhajan：所有在外面玩的孩子们都进来，现在是你们的时间。

Student: On Siri Singh Sahib's request we are doing a new song of the Khalsa, same words just a different idea and the only change, really that, we need to practice is mind and soul breath and (?) which is sung by the ladies first, since the ladies are the one who subconsciously lead this group and then the men answer. So, practice would be like this...

学生：应 Siri Singh Sahib 的要求，我们正在唱一首新的卡尔萨歌曲，歌词一样，只是想法不同，唯一真正的改变，我们需要练习的是心智与灵魂的呼吸，以及（？），先由女士们唱，因为女士们才是潜意识里带领这个群体的人，然后男士们应答。所以，练习会是这样……

(Students singing, 'Mind and soul... ')

（学生们唱：「心智与灵魂……」）

Student: Not bad but your choice.

学生：还不错，但看你们自己的选择。

(Students continues singing)

（学生们继续唱）

(Students stop singing)

（学生们停止唱歌）

All right, so the children are going to get up and march on every course. Stand up Khalsa (?) very strong, (?) sons will get up and march and on (?) the daughters will get up and march.

好，所以孩子们会站起来，在每一段里踏步走。站起来，卡尔萨（？）非常强壮，（？）儿子们会站起来踏步，在（？）女儿们会站起来踏步。

(Students signing song with the music)

（学生们跟着音乐唱歌）

Student (talks over music): Are you ready to march?

学生（在音乐中说话）：你们准备好踏步了吗？

(Students' laughter)

（学生们笑）

Siri Singh Sahib has military background folks.

Siri Singh Sahib 有军事背景，各位。

song with the music)

（学生们跟着音乐唱歌）

Student (talks over music): Are you ready to march?

学生（在音乐中说话）：你们准备好踏步了吗？

(Students' laughter)

（学生们笑）

Siri Singh Sahib has military background folks.

Siri Singh Sahib 有军事背景，各位。

(Students stop singing)

（学生们停止唱歌）

I will sing when you will march yourself.

你们自己踏步的时候，我才会唱。

YB: It was very good, at least this is very essential to teach our children how to take the first step. It is always first wrong step, which parent blindly let a child take, which leads to all that discomfort rest of the life, if the first step is correct, the journey will be right and distance will end up in the proper destination. We do feel that our children under our protection know everything and they don't need to be taught, somebody else has no right to teach them, you gave them the birth, you gave them the first step, you gave them everything, including their faith, their depth, their width, their height and it is your first responsibility.

Yogi Bhajan：非常好，至少教我们的孩子如何迈出第一步，是非常必要的。这第一步往往就是错的，父母盲目地让孩子迈出这一步，就导致了余生所有的不适，如果第一步是对的，旅程就会是对的，距离最终会抵达正确的目的地。我们总觉得，我们的孩子在我们的保护下什么都懂，不需要被教导，别人没有权利教他们，你给了他们生命，你给了他们第一步，你给了他们一切，包括他们的信仰、他们的深度、他们的宽度、他们的高度，这是你的首要责任。

(Students singing song)

（学生们唱歌）

(Students stop singing)

（学生们停止唱歌）

(Student reads Siri Guru Granth Sahib)

（学生读《圣格兰特经》）

Wahe Guru Ji Ka Khalsa...

Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa……

Students: Wahe Guru Ji Ki Fateh.

学生们：Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

(Students singing song)

（学生们唱歌）

(Students stop singing)

（学生们停止唱歌）

(Student reads Siri Guru Granth Sahib)

（学生读《圣格兰特经》）

Wahe Guru Ji Ka Khalsa...

Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa……

Students: Wahe Guru Ji Ki Fateh.

学生们：Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

Student: (?), fifth channel, the true Guru, the bright might has himself, preserved his children, he himself is transcendent Lord. The bright Guru has himself preserved his children, he himself is transcendent Lord. I am blessed with comfort, peace and celestial bless, my service has been accepted, pause. The Lord Himself has heard this supplication of the saintly persons, this (?) the diseases the Lord great, it is his glory has given me life, manifesting his might, the Lord has forgiven my sins, the Lord has blessed me with the food of my mind's desires Nanak is a sacrifice unto him. The Lord has blessed me with the food of my mind's desire Nanak is a sacrifice unto him.

学生：（？），第五频道，真正的古茹，光辉的力量亲自护持了他的孩子，他自己就是超然的之主。光辉的古茹亲自护持了他的孩子，他自己就是超然的之主。我蒙受恩典，得到舒适、安宁和天上的祝福，我的服务已被接受，停顿。主亲自听到了圣徒们的这一祈愿，这（？）疾病，主伟大，这是他的荣耀，赐予了我生命，彰显了他的力量，主宽恕了我的罪过，主赐予了我心中所渴望的食物，Nanak 向他献上牺牲。主赐予了我心中所渴望的食物，Nanak 向他献上牺牲。

Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

(Students singing songs)

（学生们唱歌）

(Students stop singing)

（学生们停止唱歌）