弟子与老师的职责和目的

Eso Ram Dhikayo Re. '

Eso Ram Dhikayo Re。」

Eso Ram Dhikayo Re. '

Eso Ram Dhikayo Re。」

Now either the scriptures are wrong or we are wrong. If there is anything very fine, then my God, the saints who have just been with God one, they say if anything is the finest thing then as I feel Him He is the finest than that thing.

那么要么经典是错的，要么我们是错的。如果有什么东西是非常精微的，那么我的神啊，那些一直与神同在的圣徒们说，如果有什么是最精微的东西，那么按照我感受祂的方式，祂比那东西还要精微。

'Eso Ram Jinayore. '

「Eso Ram Jinayore。」

feel Him He is the finest than that thing.

感受祂，祂比那东西还要精微。

'Eso Ram Jinayore. '

「Eso Ram Jinayore。」

'Eso Ram Jinayore. '

「Eso Ram Jinayore。」

'That is how I have recognized God. '

「我就是这样认出神的。」

'That is how I have recognized God. '

「我就是这样认出神的。」

So under the given circumstances we have to recognize one thing very basically that one has to have a light weight. Light weight of what? On his consciousness and when your consciousness will be light you will not be so much involved deeply in the things. But what it matters if you are rich, what it matters if you are poor. Your beginning was the same and your end is the same. At one same place we have to end and we have started from one place. Therefore it doesn't make any difference. It doesn't make any difference. Difference is only of our own concept, of our own negativity, of our own feeling.

所以在既定情况下，我们必须非常根本地认出一件事：一个人必须体重轻。什么的体重轻？在他的意识上轻。当你的意识轻盈时，你就不会那么深地卷入事物之中。但如果你是富有的，那又有什么关系；如果你是贫穷的，那又有什么关系。你的开始是一样的，你的结束也是一样的。我们必须在同一个地方结束，而我们是从同一个地方开始的。因此这没有任何区别。这没有任何区别。区别只在于我们自己的概念、我们自己的负面、我们自己的感受。

If this is right that you are very rich and I am very poor, it is also right that I am very rich and you are very poor because action has a reaction equal and opposite. It cannot be possible that I must not be rich and you must be poor, because some part of mine is very rich the, other part of mine is very poor. One part of you is very rich, one part of you is very poor. Balance is the concept of nature. In this world of ours the truth is holding this world. Truth is responsible to hold this world and if that is true then truth is you have to rise above the concept of possession and involvement so that you can be free from your negative habits. If that is possible,

如果「你很富有，我很贫穷」这话是对的，那么「我很富有，你很贫穷」也同样是对的，因为作用力必有大小相等、方向相反的反作用力。不可能只有我必须富有、你必须贫穷，因为我身上有一部分很富有，另一部分很贫穷。你身上有一部分很富有，有一部分很贫穷。平衡是大自然的概念。在我们这个世界里，是真理在支撑着这个世界。真理负责支撑这个世界，如果这是真的，那么真理就是：你必须超越占有和卷入的概念，这样你才能从你的负面习惯中解脱出来。如果这能做到，

'Thai Dwar Ko Mokla Sehaje Aur. '

'Thai Dwar Ko Mokla Sehaje Aur. '

'Thai Dwar Ko Mokla Sehaje Aur. '

'Thai Dwar Ko Mokla Sehaje Aur. '

'Then the way of God is very open for you, go and come no problem. '

'那么通往神的路就为你大大敞开，来去都没有问题。'

'Thai Dwar Ko Mokla Sehaje Aur. '

'Thai Dwar Ko Mokla Sehaje Aur. '

'Thai Dwar Ko Mokla Sehaje Aur. '

'Thai Dwar Ko Mokla Sehaje Aur. '

'Then the way of God is very open for you, go and come no problem. '

'那么通往神的路就为你大大敞开，来去都没有问题。'

'Then the way of God is very open for you, go and come no problem. '

'那么通往神的路就为你大大敞开，来去都没有问题。'

So my dear ones, we are glad, we are trying, we are working on ourselves to improve our method, our tone, our conception towards our Creator. People call Him God but basically because of our youth and because of our young habits, because of temptation and because of involvement, we sometime do not understand the fineness of reaching the God. It is a matter of pity that there are more people who are seeking God in United States of America than any part of the world. I can see this from one thing, there are more organizations, there are more schools and churches in United States of America than anywhere in the world, but there is one thing which is very painful part of it.

所以，我亲爱的各位，我们很高兴，我们在尝试，我们在自己身上下功夫，改进我们的方法、我们的语调、我们对造物主的概念。人们称祂为神，但根本上，因为我们的年轻，因为我们年轻的习惯，因为诱惑，因为卷入，我们有时并不理解抵达神的那种精微。很可悲的是，在美国寻求神的人比世界任何地方都多。我从一件事上就能看出来：美国的组织、学校和教堂比世界任何地方都多，但其中有一点非常令人痛心。

In spite of all this what we are talking and what we are seeing it is very heavy on people to understand how can one be a divine person without liberating yourself, without non-attaching yourself you cannot attach anywhere else. You see, I can be attached in one way like this, either I can keep this fan in this hand or I can keep in this hand. If my hands are supposed to be at this position. Either I should have the power to bring both the hands together and hold it together or I have to keep in one hand. Exactly like that you cannot be Godly, you cannot be divine and you cannot goof away also. You can't have two things to going on together at the one time.

尽管如此，我们所说的、我们所看到的，对人们来说仍然很沉重——一个人若不解放自己，怎么可能成为神圣的人？你若不放下执着，就无法执着于任何别的地方。你看，我可以这样执着于一样东西，要么我把这把扇子放在这只手里，要么放在那只手里。如果我的双手应该在这个位置，那要么我得有能力把双手合到一起、一起握住它，要么我就得把它放在一只手里。正是这样，你不可能既神圣，又不可能一走了之。你不可能同时让两件事一起进行。

You can't be a spiritual and you can't be a highly negatively involved person. One has to make a choice one day.

你不可能既是灵性的，又不可能是一个深深卷入负面的人。总有一天，人必须做出选择。

an't be a spiritual and you can't be a highly negatively involved person. One has to make a choice one day.

一个人不可能既是灵性的，又深深陷在负面里。总有一天，人必须做出选择。

The only thing which is difficult with people here is, what I find is, they are unable to make choice or they do not know the concept of choice. It is not the requirement you should just wash off everything but it is definitely required you should not be slave to anything. Any person who wants to improve, who wants to rise, who wants to make himself light has to understand that he has to pass a test, a certain standard in life. We are normally involved with our emotions. I am giving you all the wisdom I can gather in all my forty years of life and I am talking to you very heart-to-heart today, right from the very inner core of my heart.

在这里，和人打交道唯一困难的地方，我发现，就是他们做不了选择，或者他们根本不懂选择这个概念。并不是要求你把一切都洗掉，但确实要求你不能做任何东西的奴隶。任何想提升、想上升、想让自己变轻盈的人，都必须明白，他得通过一场考验，达到生命中某个标准。我们通常都陷在自己的情绪里。我把我四十年人生能收集到的所有智慧都给你们，今天我是在跟你们非常交心地谈，从我内心最深处讲出来。

Date: September 10, 1969 Location: No Location

日期：1969 年 9 月 10 日 地点：无地点

... we discussed in the morning too and we will discuss it part of it now.

……我们早上也讨论过，现在我们会讨论其中一部分。

Date: September 10, 1969 Location: No Location

日期：1969 年 9 月 10 日 地点：无地点

... we discussed in the morning too and we will discuss it part of it now.

……我们早上也讨论过，现在我们会讨论其中一部分。

Let us take it for example it is all a supposition. Let us take an example what if here a man has to fly ten thousand feet up. The principle of flight is that from this level he has to go to a higher level and he is definitely required to be light and powerful. There are two things which a man requires to go to that height. Any person who is weak or who is heavy shall not be in a position to reach the destination. It's a very ordinary presumption it is not something on which you have to exert specially.

我们拿它举个例子，这全是假设。假设这里有个人要飞到一万英尺高。飞行的原理是，他必须从这个层面去到更高的层面，而他肯定需要轻盈又有力量。一个人要到那个高度，需要两样东西。任何虚弱或沉重的人，都无法到达目的地。这是个很普通的假设，不是什么你需要特别费力去理解的东西。

Taking this as the basic theory people who are very much earthly, involved in all sorts of worldly possession and greedy more than the dogs, dog is the only animal which has been symbolized with greed.. You are as greedy as dog is. As greedy as dog is, they are too much involved with the earth and earthly possessions. With all this weight will it be possible for them even to just lift themselves physically up? Everybody wants to be God or God like.

把这个当作基本理论来看，那些非常世俗、陷在各种世间财物里、比狗还贪婪的人——狗是唯一被用来象征贪婪的动物……你就像狗一样贪婪。像狗一样贪婪，他们太执着于大地和世间的财物。带着所有这些重量，他们连身体上把自己抬起来，可能吗？每个人都想成为神，或者像神一样。

'Suksham Thae Suksham Sae Cheeney,

「Suksham Thae Suksham Sae Cheeney，

Eso Ram Dhikayo Re. '

Eso Ram Dhikayo Re。」

for them even to just lift themselves physically up? Everybody wants to be God or God like.

他们连身体上把自己抬起来，可能吗？每个人都想成为神，或者像神一样。

'Suksham Thae Suksham Sae Cheeney,

「Suksham Thae Suksham Sae Cheeney，

Eso Ram Dhikayo Re. '

Eso Ram Dhikayo Re。」

Now either the scriptures are wrong or we are wrong. If there is anything very fine, then my God, the saints who have just been with God one, they say if anything is the finest thing then as I feel Him He is the finest than that thing.

那么，要么是经典错了，要么是我们错了。如果有什么东西是非常精微的，那么，我的神，那些一直与神同在的圣徒们说，如果有什么是最精微的东西，那么按我感受到祂的方式，祂比那东西还要精微。

'Eso Ram Jinayore. '

「Eso Ram Jinayore。」

'That is how I have recognized God. '

「我就是这样认出神的。」

So under the given circumstances we have to recognize one thing very basically that one has to have a light weight. Light weight of what? On his consciousness and when your consciousness will be light you will not be so much involved deeply in the things. But what it matters if you are rich, what it matters if you are poor. Your beginning was the same and your end is the same. At one same place we have to end and we have started from one place. Therefore it doesn't make any difference. It doesn't make any difference. Difference is only of our own concept, of our own negativity, of our own feeling.

所以在既定的境况下，我们必须从根本上认清一件事：人必须轻装上阵。什么轻？是他的意识要轻。当你的意识轻了，你就不会那么深地陷在事情里。可你是富是穷，又有什么关系？你的起点是一样的，你的终点也是一样的。我们都从同一个地方出发，也都要在同一个地方结束。所以它没有任何区别。它没有任何区别。区别只在于我们自己的观念，我们自己的负面，我们自己的感受。

fore it doesn't make any difference. It doesn't make any difference. Difference is only of our own concept, of our own negativity, of our own feeling.

所以它没有任何区别。它没有任何区别。区别只在于我们自己的观念，我们自己的负面，我们自己的感受。

If this is right that you are very rich and I am very poor, it is also right that I am very rich and you are very poor because action has a reaction equal and opposite. It cannot be possible that I must not be rich and you must be poor, because some part of mine is very rich the, other part of mine is very poor. One part of you is very rich, one part of you is very poor. Balance is the concept of nature. In this world of ours the truth is holding this world. Truth is responsible to hold this world and if that is true then truth is you have to rise above the concept of possession and involvement so that you can be free from your negative habits. If that is possible,

如果说你很富有、我很穷是对的，那么我很富有、你很穷也同样是对的，因为作用力必有大小相等、方向相反的反作用力。不可能只有我必须富、你必须穷，因为我身上有一部分很富，另一部分很穷。你身上有一部分很富，有一部分很穷。平衡是自然的本性。在我们这个世界里，是真理在支撑着这个世界。真理负责支撑这个世界，如果这是真的，那么真相就是：你必须超越占有和卷入的观念，这样你才能从自己的负面习惯中解脱出来。如果这能做到，

'Thai Dwar Ko Mokla Sehaje Aur. '

「Thai Dwar Ko Mokla Sehaje Aur.」

'Then the way of God is very open for you, go and come no problem. '

「那么通往神的路就为你大大敞开，来去都没有问题。」

om your negative habits. If that is possible,

从你的负面习惯中解脱出来。如果这能做到，

'Thai Dwar Ko Mokla Sehaje Aur. '

「Thai Dwar Ko Mokla Sehaje Aur.」

'Then the way of God is very open for you, go and come no problem. '

「那么通往神的路就为你大大敞开，来去都没有问题。」

So my dear ones, we are glad, we are trying, we are working on ourselves to improve our method, our tone, our conception towards our Creator. People call Him God but basically because of our youth and because of our young habits, because of temptation and because of involvement, we sometime do not understand the fineness of reaching the God. It is a matter of pity that there are more people who are seeking God in United States of America than any part of the world. I can see this from one thing, there are more organizations, there are more schools and churches in United States of America than anywhere in the world, but there is one thing which is very painful part of it.

所以，我亲爱的人们，我们很欣慰，我们在尝试，我们在自己身上下功夫，去改进我们的方法、我们的音调、我们对造物主的观念。人们称他为神，但根本上，因为我们的年轻、因为我们年轻的习惯、因为诱惑、因为卷入，我们有时并不理解抵达神的那份精微。很可悲的是，在美国寻找神的人比世界任何地方都多。我从一件事上就能看出来：美国的组织、学校和教堂比世界任何地方都多，但其中有一点非常令人痛心。

, there are more schools and churches in United States of America than anywhere in the world, but there is one thing which is very painful part of it.

在美国，学校和教堂比世界上任何地方都多，但其中有一点非常令人痛心。

In spite of all this what we are talking and what we are seeing it is very heavy on people to understand how can one be a divine person without liberating yourself, without non-attaching yourself you cannot attach anywhere else. You see, I can be attached in one way like this, either I can keep this fan in this hand or I can keep in this hand. If my hands are supposed to be at this position. Either I should have the power to bring both the hands together and hold it together or I have to keep in one hand. Exactly like that you cannot be Godly, you cannot be divine and you cannot goof away also. You can't have two things to going on together at the one time.

尽管有这一切，尽管我们所说的和所看到的，人们还是很难理解：一个人若不解放自己，怎么可能成为神圣的人？若不让自己不执着，你就无法执着于任何别的地方。你看，我可以这样执着于一种方式，要么我把这把扇子放在这只手里，要么放在那只手里。如果我的手本该在这个位置。要么我该有力量把两只手合在一起、握在一起，要么我就得把它放在一只手里。正是这样，你不可能既神圣，又不可能既虔诚，也不可能糊弄过去。你不可能同时让两件事一起进行。

You can't be a spiritual and you can't be a highly negatively involved person. One has to make a choice one day.

你不可能既是灵性的，又不可能是一个深深卷入负面的人。总有一天，人必须做出选择。

o going on together at the one time.

一起进行。

You can't be a spiritual and you can't be a highly negatively involved person. One has to make a choice one day.

你不可能既是灵性的，又不可能是一个深深卷入负面的人。总有一天，人必须做出选择。

The only thing which is difficult with people here is, what I find is, they are unable to make choice or they do not know the concept of choice. It is not the requirement you should just wash off everything but it is definitely required you should not be slave to anything. Any person who wants to improve, who wants to rise, who wants to make himself light has to understand that he has to pass a test, a certain standard in life. We are normally involved with our emotions. I am giving you all the wisdom I can gather in all my forty years of life and I am talking to you very heart-to-heart today, right from the very inner core of my heart.

这里的人唯一困难的地方，我发现，是他们无法做出选择，或者他们不知道选择这个概念。并不是要求你把一切都洗掉，但确实要求你不做任何事物的奴隶。任何想要提升、想要上升、想要让自己变得轻盈的人，都必须明白，他必须通过一个考验，达到生命中某个标准。我们通常都卷在自己的情绪里。我把我四十年人生中能收集到的所有智慧都给你们，今天我是在跟你们非常心对心地说话，正是从我内心最深处。

l the wisdom I can gather in all my forty years of life and I am talking to you very heart-to-heart today, right from the very inner core of my heart.

我把我四十年人生中能收集到的所有智慧都给你们，今天我是在跟你们非常心对心地说话，正是从我内心最深处。

We are very much emotional people. Emotions give us a concept of happiness which is not at all true. Emotion, it is a formula which you have to understand. Intellect give you thought, mind give you emotion, body perceives object. This is a formula quite a bit. I (?) could you see there is a blackboard here? Inside? And if there is a chalk it will clear out much of the confusions, the ambiguity in your life. You will clearly know from that what we are all the time talking about, what God is. Because I understand books have made us more fool than actually we are, because authors don't have practical experience at all but they are the authors.

我们是非常情绪化的人。情绪给我们一种快乐的概念，这根本不是真的。情绪，它是一个公式，你必须理解。智性给你念头，心智给你情绪，身体感知对象。这是一个相当重要的公式。我（？）你能看到这里有一块黑板吗？在里面？如果有一支粉笔，它会清除你生活中大部分的困惑和模糊。你会从中清楚地知道我们一直在谈论的是什么，神是什么。因为我明白，书让我们比实际更愚蠢，因为作者根本没有实际经验，但他们却是作者。

So I do not know from where they get the material to write but they do write big heavy books. Seriously, work on this. This is the Creator, this is vashna, the desire, attachment. This is intellect, this is mind, this is body. These are the three aspects of the human being. This body perceives object, this mind perceives emotion and the intellect perceives thought. I and Thee is equal to TEO. Body perceives object, I want that, I want this, I should have that. Intellect gives a thought, thought pokes the mind, mind creates the emotion, emotion creates the desire and there comes the object. So this is like this.

所以我不知道他们从哪里得到材料来写，但他们确实写又厚又重的书。说真的，在这上面下功夫。这是造物主，这是vashna，欲望、执着。这是智性，这是心智，这是身体。这是人的三个面向。这个身体感知对象，这个心智感知情绪，智性感知念头。我和你等于TEO。身体感知对象，我想要那个，我想要这个，我应该拥有那个。智性给出一个念头，念头戳动心智，心智创造情绪，情绪创造欲望，然后对象就出现了。所以就是这样。

This is the entire framework of yourself. Now what you do is, from here, either you can see this side or you can see that side. That side you see, this side is object. So people who are earth bound they believe in objects and they use their intellect for objects. This side is totally dark for them. They cannot see here because you can see only one side. People who want to see that side have not seen this side, choice is ours and there's no compulsion, do as you like it. When Creator is the everything what is the block? Block is this weak. Vachna, self-recognition, I should be recognized.

这就是你自己的整个框架。现在你要做的是，从这里，你要么能看到这一边，要么能看到那一边。你看到那一边，这一边是对象。所以那些扎根于大地的人相信对象，他们把智性用在对象上。这一边对他们来说完全是黑暗的。他们看不到这里，因为你只能看到一边。那些想看那一边的人没有看到这一边，选择是我们的，没有强迫，随你所愿。当造物主就是一切时，障碍是什么？障碍就是这个弱点。Vachna，自我认同，我应该被认可。

There are two ways of self-recognition, you can't get rid of it, this is sure because it is between this area so it is got to stay, you can't get rid of it. Either you can be recognized as a man of God or you can be recognized as man of world 'm' either is equal to God or 'm' is equal to 'w'. You understand? This concept you understand? 'm''m''w'

自我认同有两种方式，你无法摆脱它，这是肯定的，因为它在这个区域之间，所以它必须留下，你无法摆脱它。要么你可以被认可为神的人，要么你可以被认可为世界的人，'m'要么等于神，要么'm'等于'w'。你明白吗？这个概念你明白吗？'m''m''w'

You cannot be recognized as both. You may have all the world with you when you are recognized as a men of God but you cannot have, you may not have God with you when you are recognized as a man of world but there is a God in you. But one thing is predominant one thing is par excellence, either your Divinity or your world. It's a very, very, simple basic formula. It has to be recognized in a very sincere, easy way. So it is up to us to recognize what we want. Both ways are hard; to be man of world is also very hard. Why? We are emotionally involved. To be a man of God is also very hard there als

你不可能同时被认作两者。当你被认作神的人时，你可能拥有整个世界，但当你被认作世界的人时，你不可能拥有神，尽管神就在你之内。但总有一者是主导的，一者是卓越的，要么是你的神性，要么是你的世界。这是一个非常、非常简单的根本公式。它必须以一种非常真诚、轻松的方式被认出来。所以，认出我们想要什么，取决于我们自己。两条路都很难；做世界的人也非常难。为什么？因为我们在情绪上牵涉其中。做神的人也非常难，在那里我们也

at we want. Both ways are hard; to be man of world is also very hard. Why? We are emotionally involved. To be a man of God is also very hard there also we are devotionally involved. Don't misunderstand that a man of God is a very easy man.

是我们想要的。两条路都很难；做世界的人也非常难。为什么？因为我们在情绪上牵涉其中。做神的人也非常难，在那里我们也在虔敬上牵涉其中。不要误解，以为做神的人是一个很轻松的人。

When he bursts out your generations are washed off from the space. It's not a joke.

当他爆发出来时，你的世代会被从空间中洗刷掉。这不是开玩笑。

'Bhagat ki banden koi chudaye na 'Bhagat ki banden koi chudaye na

'Bhagat ki banden koi chudaye na 'Bhagat ki banden koi chudaye na

Ram ki banden bhagath chudaye, Ram ki banden bhagath chudaye,

Ram ki banden bhagath chudaye, Ram ki banden bhagath chudaye,

Bhagat ki banden koi nahi. ' Bhagat ki banden koi nahi. '

Bhagat ki banden koi nahi. ' Bhagat ki banden koi nahi. '

Because if God gives it in a way the man of God may release the bond but when the man of God ties down to the bond God cannot interfere.

因为如果神以某种方式给予，神的人可以解除束缚，但当神的人被束缚绑住时，神也无法干预。

the man of God may release the bond but when the man of God ties down to the bond God cannot interfere.

神的人可以解除束缚，但当神的人被束缚绑住时，神也无法干预。

That is a cosmic law. Look into the history of the entire world, word said by man of God has stood true and pure, choice is always ours. Either we have to project ourselves as lotus comes out of it, out of mud, clean and pure or.

这是一条宇宙法则。看看整个世界的 历史，神的人所说的话始终真实而纯粹，选择永远在我们手中。要么我们必须像莲花一样把自己投射出来，从泥中出来，干净而纯粹，要么。

Your involvement with your society, the company you keep is very important. There are four Gurus in this world which makes you what you are. Four Gurus, first is mother, second is father, third is friends and relations, last is your Guru. They are the people who design the man. Sometime I talk to somebody, why you do it?

你与你社会的牵连、你所结交的同伴非常重要。这个世界上有四位古茹（Guru），他们造就了你。四位古茹，第一位是母亲，第二位是父亲，第三位是朋友和亲属，最后是你的古茹。他们就是设计这个人的人。有时我和某人说话，你为什么这样做？

He say, "Doctor has told me. " ""

他说：“医生告诉我的。”

"Why you are doing that? " ""

“你为什么那样做？”

"My psychiatrist have told me. " ""

“我的精神科医生告诉我的。”

"What is this all about? " ""

“这到底是怎么回事？”

"My uncle told me. " ""

“我叔叔告诉我的。”

"Oh from where you have learned this nonsense? " ""

“哦，你从哪里学来这些胡说的？”

"My mother told me. "

“我母亲告诉我的。”

"My uncle told me. " ""

“我叔叔告诉我的。”

"Oh from where you have learned this nonsense? " ""

“哦，你从哪里学来这些胡说的？”

"My mother told me. "

“我母亲告诉我的。”

"From where you pick up this image? "

“你从哪里捡来这个形象的？”

"My father was doing it. "

“我父亲当时就这么做。”

Is there something which you have ever tried to understand whether this is right or this is wrong? Self-analysis there is no time with us. We will never like to sit down for twenty minutes and do self-analysis: 'What is wrong with us? Am I improving? Or am I attached? Am I releasing my bond? Or I am putting myself more? '

有没有什么事，你曾经试着去弄明白它是对还是错？自我分析，我们根本没那个时间。我们永远不会愿意坐下来二十分钟做自我分析：「我们哪里不对？我在进步吗？还是我执着了？我在放下我的束缚吗？还是我把自己捆得更紧？」

eleasing my bond? Or I am putting myself more? '

放下我的束缚吗？还是我把自己捆得更紧？』

The problem now is, the Age is changing. Era of love and devotion is to take over era of emotion and possession. You understand one thing, of these people whom you call hippies and blah, blah, blah, they do not recognize any authorities, they do not love anybody uptight, they do not care whether you are sitting in the Lincoln car, they care two hoot for you. I mean to say, let us be honest and they are the young kids. You can today laugh at them what is this? But they are the tomorrow America. If you will not listen to them today you know what they are going to do? They will hang out everybody from the legs right with the electric pole.

现在的问题是，时代在变。爱与奉献的时代，要接替情绪与占有的时代。你明白一件事，这些你叫作嬉皮士、 blah、blah、blah 的人，他们不承认任何权威，他们不爱任何端着架子的人，他们不在乎你是不是坐在林肯车里，他们根本不理你。我的意思是，咱们老实说，他们就是些年轻孩子。你今天可以笑他们，这算什么？可他们就是明天的美国。如果你今天不听他们的，你知道他们会干什么吗？他们会把每个人倒吊在电线杆上。

Don't you understand the France do you not understand what happened in France? Every person who had a blue eye and blonde hair was right in the square.

你不明白法国吗？你不明白法国发生了什么吗？每个蓝眼睛、金头发的人都被吊在广场上。

understand what happened in France? Every person who had a blue eye and blonde hair was right in the square.

明白法国发生了什么吗？每个蓝眼睛、金头发的人都被吊在广场上。

You see this gathered emotions gather, gather, gather... Oh it becomes big thing. If it is not taken proper care of then they (?) that's all. Then if you widen it, then there's no way out. Then whosoever come-done, whosoever come-done, whosoever come-done. Chalo, chalo, go ahead, go ahead. That pressure to press then it comes blow it off and this is not a wise act. Help is needed, understanding is needed, love is needed to adjust both the side of the world because to hold anything you have to draw that thing into a balance, into a equilibrium. If someone cannot have equilibrium of personality what equilibrium he is going to have for anything? You think God is a nut?

你看，这些积压的情绪，积、积、积……哦，它就变成大事了。如果不好好处理，那他们就（？）就这样。然后你再把它扩大，那就没出路了。然后谁来了——完了，谁来了——完了，谁来了——完了。Chalo，chalo，往前，往前。那股压力压到一定程度，它就炸开，这不是明智之举。需要帮助，需要理解，需要爱，去调整世界的两边，因为你要托住任何东西，就得把那东西带入平衡，带入均衡。如果一个人连人格的均衡都没有，他还能对什么有均衡？你以为神是个疯子吗？

You can put Him on your screw? What do you think God is? Oh man, basically deserve than desire. Prepare yourself for God, have a balance. When you will have a balance and your temple will be clean He will love to come and sit. What is the problem? Why you are so crazy? God will come to you rather you go to God.

你能把祂拧在你的螺丝上吗？你以为神是什么？哦，人哪，本来该配得上的，比想要的更多。为神准备好你自己，保持平衡。当你有平衡，你的庙宇干净了，祂就乐意来坐。有什么问题？你为什么这么疯？神会来找你，而不是你去找神。

Kaithe, kaithe Ram bharo,

Kaithe, kaithe Ram bharo,

Ab Ram bharo ke geet,

Ab Ram bharo ke geet,

Ab na jano Ram ko.

Ab na jano Ram ko.

Ram kahe kabir, kabir. '

Ram kahe kabir, kabir. '

'He said, for a long time I have said Ram, Ram, Ram, Ram didn't recognize my love. Now I am going away and He said, Kabir, Kabir, Kabir and I am not listening to Him. '

他说，很长一段时间我一直在念 Ram，Ram，Ram，Ram，却没有认出我的爱。现在我要走了，他说，Kabir，Kabir，Kabir，而我不再听他的。

Now I am going away and He said, Kabir, Kabir, Kabir and I am not listening to Him. '

现在我要走了，他说，Kabir，Kabir，Kabir，而我不再听他的。

That mental stage is at that time when one has gone away from duality. When duality goes away from the mind of the person he becomes one. And when he becomes one he does not care. Then he is a slave of love then you can't buy that man. To capture that man you have to make a net of love. Your net of gold cannot capture a man of God. Similarly your devotion can capture a thought of God, your emotion cannot hold even God, that's all I wanted to tell you. Have to understand once for all that even I may chain up the God and give the chain in your hand, you can not hold it for a single second because that guy speaks a different language, you speak a different language.

那种心智状态出现在一个人已经远离二元对立的时候。当二元对立从人的心智中消失，他就成为一。当他成为一，他就不在乎了。那时他是爱的奴隶，那时你买不到那个人。要抓住那个人，你必须用爱织一张网。你的金网抓不住一个属于神的人。同样，你的奉爱能抓住神的一个念头，你的情绪连神都握不住，这就是我想告诉你的全部。必须一次彻底明白，即使我把神锁起来，把锁链交到你手里，你也握不住哪怕一秒钟，因为那家伙说的是另一种语言，你说的是另一种语言。

A person who is not in a position to control his emotions he cannot be a devoted person. That is a simple formula. Let us not befool ourselves. If you really want to select a friend, see is he emotional, get rid of him. Quicker, the best, because emotional person is a that person who does not know how to swim and you want to drag him to the shore, he will put you right below the earth, he will drown you.

一个无法控制自己情绪的人，不可能是一个有奉爱的人。这是一个简单的公式。我们不要自欺。如果你真的想选一个朋友，看看他是不是情绪化的，赶紧摆脱他。越快越好，最好不过，因为情绪化的人就是那种不会游泳的人，你想把他拖到岸上，他会把你直接拖到地底下，他会把你淹死。

Therefore it is required that a man of devotion should always feel to which way his devotion has to stand and any association with a man of devotion, with a man of emotion will be a imbalance and any imbalance will be a draw. So therefore we have to recognize this basic concept about God and His way.

因此，一个有奉爱的人应该始终感受自己的奉爱该站在哪一边，而与一个有奉爱的人交往，与一个情绪化的人交往，都会造成失衡，而任何失衡都会是一种拉扯。所以我们必须认清关于神和神的道路的这个基本概念。

e we have to recognize this basic concept about God and His way.

我们必须认清关于神和神的道路的这个基本概念。

The only idea to have a teacher is to learn from him and when you want to learn from him your responsibility is also to listen to him and then your second responsibility is to act on that.

有一个老师的唯一目的就是向他学习，当你想向他学习时，你的责任也是聆听他，然后你的第二个责任就是照着去做。

People who just listen to their teachers and they do not act, they are the greatest cheat on the earth. It is just like that you buy a ticket, go at a platform, when the train comes you do not ride it. You are not going to reach any destination. Buying a ticket and coming on a platform does not make any difference. Listening to a teacher and having a teacher does not make any difference, if you do not act. I will love people and I do love people but there is a limit of my love and it is immaterial. If you sit on my head or you touch my feet. If you sit on my head and you are acting on the teaching which all the day I am giving you, you are most welcome to do that.

那些只听老师讲、却不去行动的人，是地球上最大的骗子。这就像你买了票，走到站台，火车来了你却不上车。你到不了任何地方。买票、上站台，没有任何区别。听老师讲、有位老师，如果你不行动，也没有任何区别。我会爱人们，我确实爱人们，但我的爱是有限度的，这并不重要。你坐在我头上也好，你摸我的脚也好。如果你坐在我头上，同时又在践行我整天给你的教导，那我非常欢迎你这么做。

ead or you touch my feet. If you sit on my head and you are acting on the teaching which all the day I am giving you, you are most welcome to do that.

摸我的脚也好。如果你坐在我头上，同时又在践行我整天给你的教导，那我非常欢迎你这么做。

"From where you pick up this image? "

“你从哪儿捡来这个形象的？”

"My father was doing it. "

“我父亲就是这么做的。”

Is there something which you have ever tried to understand whether this is right or this is wrong? Self-analysis there is no time with us. We will never like to sit down for twenty minutes and do self-analysis: 'What is wrong with us? Am I improving? Or am I attached? Am I releasing my bond? Or I am putting myself more? '

有没有什么事，你曾经试着去弄明白它是对还是错？自我分析，我们根本没时间。我们从来不愿意坐下来二十分钟做自我分析：‘我们哪里不对？我在进步吗？还是我执着了？我在解开束缚吗？还是我把自己捆得更紧？’

twenty minutes and do self-analysis: 'What is wrong with us? Am I improving? Or am I attached? Am I releasing my bond? Or I am putting myself more? '

二十分钟做自我分析：‘我们哪里不对？我在进步吗？还是我执着了？我在解开束缚吗？还是我把自己捆得更紧？’

The problem now is, the Age is changing. Era of love and devotion is to take over era of emotion and possession. You understand one thing, of these people whom you call hippies and blah, blah, blah, they do not recognize any authorities, they do not love anybody uptight, they do not care whether you are sitting in the Lincoln car, they care two hoot for you. I mean to say, let us be honest and they are the young kids. You can today laugh at them what is this? But they are the tomorrow America. If you will not listen to them today you know what they are going to do? They will hang out everybody from the legs right with the electric pole.

现在的问题在于，时代在变。爱与奉献的时代要接替情绪与占有的时代。你要明白一件事，你称作嬉皮士啊、等等等等的这些人，他们不承认任何权威，他们不爱任何端着架子的人，他们不在乎你是不是坐在林肯车里，他们根本不在乎你。我是说，咱们实话实说，他们就是些年轻孩子。你今天可以笑话他们，这算什么？可他们就是明天的美国。如果你今天不听他们的，你知道他们会干什么吗？他们会把所有人倒吊在电线杆上。

Don't you understand the France do you not understand what happened in France? Every person who had a blue eye and blonde hair was right in the square.

你难道不明白法国吗？你难道不明白法国发生了什么吗？每个蓝眼睛、金头发的人都被押到了广场上。

on't you understand the France do you not understand what happened in France? Every person who had a blue eye and blonde hair was right in the square.

你难道不明白法国吗？你难道不明白法国发生了什么吗？每个蓝眼睛、金头发的人都被押到了广场上。

You see this gathered emotions gather, gather, gather... Oh it becomes big thing. If it is not taken proper care of then they (?) that's all. Then if you widen it, then there's no way out. Then whosoever come-done, whosoever come-done, whosoever come-done. Chalo, chalo, go ahead, go ahead. That pressure to press then it comes blow it off and this is not a wise act. Help is needed, understanding is needed, love is needed to adjust both the side of the world because to hold anything you have to draw that thing into a balance, into a equilibrium. If someone cannot have equilibrium of personality what equilibrium he is going to have for anything? You think God is a nut?

你看，这些聚集的情绪聚起来，聚起来，聚起来……哦，它就变成大东西了。如果不妥善照料它，那就完了。然后如果你把它扩大，那就没有出路了。然后谁来了——完了，谁来了——完了，谁来了——完了。Chalo，chalo，继续，继续。那种压力去压，然后它爆发出来，这不是明智之举。需要帮助，需要理解，需要爱，去调整世界的两边，因为要握住任何东西，你必须把那东西带入平衡，带入均衡。如果一个人连人格的均衡都没有，他还能对什么有均衡？你以为神是个疯子吗？

You can put Him on your screw? What do you think God is? Oh man, basically deserve than desire. Prepare yourself for God, have a balance. When you will have a balance and your temple will be clean He will love to come and sit. What is the problem? Why you are so crazy? God will come to you rather you go to God.

你能把他拧到你的螺丝上吗？你以为神是什么？哦，人哪，基本上该配得而非贪求。为神预备你自己，保持平衡。当你有平衡，你的殿堂洁净，他会乐意来坐。有什么问题？你为什么这么疯？神会来到你这里，而不是你去神那里。

Kaithe, kaithe Ram bharo,

Kaithe, kaithe Ram bharo，

Ab Ram bharo ke geet,

Ab Ram bharo ke geet，

come and sit. What is the problem? Why you are so crazy? God will come to you rather you go to God.

来坐。有什么问题？你为什么这么疯？神会来到你这里，而不是你去神那里。

Kaithe, kaithe Ram bharo,

Kaithe, kaithe Ram bharo，

Ab Ram bharo ke geet,

Ab Ram bharo ke geet，

Ab na jano Ram ko.

Ab na jano Ram ko。

Ram kahe kabir, kabir. '

Ram kahe kabir, kabir。

'He said, for a long time I have said Ram, Ram, Ram, Ram didn't recognize my love. Now I am going away and He said, Kabir, Kabir, Kabir and I am not listening to Him. '

他说，很长一段时间我一直在说 Ram，Ram，Ram，Ram 没有认出我的爱。现在我要走了，他说，Kabir，Kabir，Kabir，而我不听他的。

That mental stage is at that time when one has gone away from duality. When duality goes away from the mind of the person he becomes one. And when he becomes one he does not care. Then he is a slave of love then you can't buy that man. To capture that man you have to make a net of love. Your net of gold cannot capture a man of God. Similarly your devotion can capture a thought of God, your emotion cannot hold even God, that's all I wanted to tell you. Have to understand once for all that even I may chain up the God and give the chain in your hand, you can not hold it for a single second because that guy speaks a different language, you speak a different language.

那个心智阶段是在一个人远离二元对立的时候。当二元对立从人的心智中离去，他就成为一。当他成为一，他就不在乎了。那时他是爱的奴隶，那时你买不到那个人。要抓住那个人，你必须用爱织一张网。你的金网抓不住一个属于神的人。同样，你的奉献能抓住一个神的念头，你的情绪连神都握不住，这就是我想告诉你的。必须一次性地明白，即使我把神锁起来，把锁链交到你手里，你也握不住一秒钟，因为那家伙说一种语言，你说另一种语言。

and give the chain in your hand, you can not hold it for a single second because that guy speaks a different language, you speak a different language.

把锁链交到你手里，你也握不住一秒钟，因为那家伙说一种语言，你说另一种语言。

A person who is not in a position to control his emotions he cannot be a devoted person. That is a simple formula. Let us not befool ourselves. If you really want to select a friend, see is he emotional, get rid of him. Quicker, the best, because emotional person is a that person who does not know how to swim and you want to drag him to the shore, he will put you right below the earth, he will drown you.

一个无法控制自己情绪的人，不可能成为虔诚的人。这是个简单的公式。我们别自欺欺人。如果你真想选一个朋友，看看他是不是情绪化，是就赶紧甩掉他。越快越好，因为情绪化的人就是那种不会游泳、你却想把他拖上岸的人，他会把你直接拖到地底下，他会把你淹死。

Therefore it is required that a man of devotion should always feel to which way his devotion has to stand and any association with a man of devotion, with a man of emotion will be a imbalance and any imbalance will be a draw. So therefore we have to recognize this basic concept about God and His way.

所以，一个虔诚的人必须时刻觉察自己的虔诚该站在哪一边，与一个虔诚的人交往，与一个情绪化的人交往，都会造成失衡，而任何失衡都会拖垮你。因此我们必须认清关于神和祂的道路的这个基本概念。

The only idea to have a teacher is to learn from him and when you want to learn from him your responsibility is also to listen to him and then your second responsibility is to act on that.

有老师的唯一目的就是向他学习，当你想向他学习时，你的责任也是聆听他，然后你的第二个责任就是照着去做。

learn from him and when you want to learn from him your responsibility is also to listen to him and then your second responsibility is to act on that.

向他学习，当你想向他学习时，你的责任也是聆听他，然后你的第二个责任就是照着去做。

People who just listen to their teachers and they do not act, they are the greatest cheat on the earth. It is just like that you buy a ticket, go at a platform, when the train comes you do not ride it. You are not going to reach any destination. Buying a ticket and coming on a platform does not make any difference. Listening to a teacher and having a teacher does not make any difference, if you do not act. I will love people and I do love people but there is a limit of my love and it is immaterial. If you sit on my head or you touch my feet. If you sit on my head and you are acting on the teaching which all the day I am giving you, you are most welcome to do that.

那些只听老师的话却不行动的人，是地球上最大的骗子。这就像你买了票，走到站台上，火车来了你却不上去。你到不了任何目的地。买票、上站台，没有任何意义。聆听老师、有老师，如果你不行动，也没有任何意义。我会爱人们，我确实爱人们，但我的爱是有限度的，这无关紧要。你坐在我头上也好，你摸我的脚也好。如果你坐在我头上，同时又在践行我整天给你的教导，那你尽管这么做，非常欢迎。

ead or you touch my feet. If you sit on my head and you are acting on the teaching which all the day I am giving you, you are most welcome to do that.

你坐在我头上也好，你摸我的脚也好。如果你坐在我头上，同时又在践行我整天给你的教导，那你尽管这么做，非常欢迎。

I remember, in one of the Ashram we always judge a person with a different concept. Person who comes like this and just stands and says anything I am worth, we understand this person is right near and he needs just one wise word and he is going to be and person who comes, "Maharaj, what I can do for you? Any hukum? "

我记得，在一个灵修社区里，我们总是用不同的标准来判断一个人。有人这样走过来，只是站着，说些我有什么价值之类的话，我们明白这个人就在近旁，他只需要一句智慧的话，他就会成器；而有人走过来，说：「Maharaj，我能为你做什么？有什么 hukum？」

We say, "He is fifty percent okay, fifty percent nonsense. " And there are persons they make appointments and they are to discuss and blah, blah, blah. We say it is our garbage time. So that way we used to take all the brushes but God knows what is needed at that time. But one thing I have seen here, in the west, how to be a devotee, nobody knows. It is very difficult even to teach this subject here. Some people are God given blessed persons. They have got faith and their emotions have turned into a devotion but normally speaking it is very difficult.

我们说：“他百分之五十还行，百分之五十是胡扯。”还有人会约时间，要讨论， blah, blah, blah。我们说那是我们的垃圾时间。那样一来，我们过去会把所有刷子都拿来，但天知道那时候需要什么。不过我在这里看到一件事，在西方，怎么做一名奉献者，没人知道。在这里连教这个主题都非常难。有些人是神赐予的受祝福之人。他们有信仰，他们的情绪已经变成了奉献，但一般来说，这非常难。

faith and their emotions have turned into a devotion but normally speaking it is very difficult.

信仰，他们的情绪已经变成了奉献，但一般来说，这非常难。

It is very difficult for a man brought up in a society to put himself together in a very concentrated solid way to ask for something, you understand what I am talking about? Have you understood me what I am trying to express? It is very difficult for all of you to bring yourself together in other words and say what is the order for me? He is not going to give you an order that go and buy me a petrol pump. He is not going to give you anything like that. He is going to tell you, "Do this. That will improve your personality," and you should do it.

一个在社会里长大的人，要把自己收拢起来，以非常专注、扎实的方式去求某样东西，是非常难的，你明白我在说什么吗？你听懂我想表达什么了吗？换句话说，你们所有人要把自己收拢起来，问“给我的指令是什么？”，是非常难的。他不会给你一道指令，说去给我买个加油站。他不会给你任何那样的东西。他会告诉你：“做这个。那会改善你的人格，”你就应该去做。

The greatest Guru Dakshina or the offering to a Guru or a teacher is, when you put yourself together and ask him, if he has got anything for you. And then you seriously, spiritually, with every word try to practice that what he tells you. If you cannot do that God bless you and nobody has ever reached God without a teacher. This one secret I learned after twenty years of my hard work on self. That it is not possible. All the time you cannot keep faith, sometime it shatters and that is the time the only person who can save you is your teacher, nothing else. That is the time for which you require a teacher that incase you run into a storm you should stand him, see him standing by you.

对一位古茹或老师最大的 Guru Dakshina，或者说供养，就是当你把自己收拢起来，问他有没有什么东西给你。然后你认真地、灵性地、一字一句地去实践他告诉你的话。如果你做不到，愿神保佑你，而没有人不曾有过老师就到达了神。这个秘密是我在对自己下了二十年苦功之后才学到的。那是不可能的。你不可能一直保持信仰，有时它会碎掉，而那个时候唯一能救你的人就是你的老师，没有别的。那就是你需要一位老师的时候：万一你撞进一场风暴，你应该能站得住他，看见他站在你身边。

That all this is needed. Here people feel it is just enslaving yourself to a teacher. "Hi, hi," teacher is never your friend remember one thing but he is also not your enemy. Teacher is not equal to you but he is always equal to you. Teacher is never away from you, but he is never involved with you. Teacher is a mirror in which you see your entire devotion.

这一切都是需要的。这里的人觉得，那只是把自己奴役给一位老师。“嗨，嗨，”记住一件事，老师永远不是你的朋友，但他也不是你的敌人。老师不等同于你，但他永远与你平等。老师从不远离你，但他从不卷入你。老师是一面镜子，你在其中看见你全部的奉献。

u see your entire devotion.

你在其中看见你全部的奉献。

As devoted you will be to your teacher so much God will live in you. This is a exact formula which we have to understand and this we have to understand once for all. Do you think I have not gone through a process? I have gone through such a hard process which you will never know. I have washed bathroom of my master many times in that uniform in which if when somebody can come and take a photograph I was entitled to go for seven years rigorous imprisonment. There are certain things which a uniformed officer is not supposed to do. He cannot walk in a way which will prejudice his status.

你对你的老师有多虔诚，神就会在你里面住得多深。这是一条我们必须明白的精确公式，而且我们必须一次就彻底明白。你以为我没有经历过一个过程吗？我经历过一个你永远不会知道的艰难过程。我穿着那身制服，无数次清洗我师父的浴室——那身制服，要是有人能来拍张照片，我就够得上被判七年严刑监禁。有些事情，一个穿制服的军官是不该做的。他不能以有损自己身份的方式走路。

He cannot eat or stand at a place, there are certain service rules which are very strictly observed in uniform officer's code but sometime I used to come and see certain things, I never used to wait for and I used to do it myself. The day I got light that day I came from Palam, I was very beautifully dressed and I just went into my master's room and I looked into the bathroom and it looked to me that nobody has cleaned it and I looked at watch and I found he is going to come back and his normal habit is when he comes back he takes a shower and the bathroom is not clean. I immediately took whatever was to and started cleaning.

他不能在某个地方吃饭或站着，穿制服的军官守则里有某些服务规矩是极严格地遵守的，但有时我会过来看看某些事情，我从不等着别人去做，我自己动手。我开悟的那一天，我从Palam过来，穿得很漂亮，我径直走进我师父的房间，我看了看浴室，在我看来没人打扫过，我看了看表，发现他快回来了，而他通常的习惯是回来就冲个澡，可浴室不干净。我立刻拿起该拿的东西，开始打扫。

I was moping the floor when I heard, "God shall prevail through you. You are one with Him, your all karmas are cleaned as you are cleaning and moping this floor. " And I looked at that master was standing. I was so concentratingly moping the floor and cleaning it in such a love that I do not know what time he came and he stood on me but when he really shouted because normally he speaks very smilingly, slightly low but when he had to shout, I just looked like that and I was surprised to see him standing and then I looked at me I was still in my uniform and I am not telling you something a joke, I never knew how to tie the laces of my shoe because I had kept a servant for that.

我正在拖地，忽然听到：「神将通过你而彰显。你与祂是一体的，你所有的业力都随着你打扫、拖这块地板而被清理干净了。」我一看，师父正站在那里。我拖地、打扫得那么专注，带着那样的爱，我不知道他什么时候来的，他就站在我面前，可当他真的喊出来的时候——因为他平时说话都是笑眯眯的，声音略低，可当他不得不喊的时候——我就那样看过去，惊讶地看到他站在那里，然后我看了看自己，我还穿着制服，我跟你说个不是笑话的事，我从来不会系自己的鞋带，因为我专门雇了个仆人干这个。

And it happened as a joke, one day I said, "Life is to be straight, one should always to be straight. "

这事发生得像个笑话，有一天我说：「人生就该直来直去，人应该永远直来直去。」

And my one friend said, "You have to tie down your laces bending. "

我的一个朋友说：「你得弯下腰去系鞋带。」

I say, "I'll never tie down my laces from today I'll keep a servant for that, I'll pay him. God has given me, I afford it. "

我说：「从今天起我永远不弯腰系鞋带，我要雇个仆人干这个，我付他钱。神给了我，我负担得起。」

That was the ego in which this man has lived, can you believe it? But when the touch of the master comes on the head then that metal which is the hardest one flows much softer. It is always right to say, sinner becomes to be the greatest saint. A hardest fellow because it is just (?)nothing.

这就是这个人一直活在其中那个小我，你能相信吗？可当师父的触碰落到头上时，那块最硬的金属也会流动得柔软得多。说罪人会成为最伟大的圣人，这话永远是对的。一个最硬的人，因为它根本（？）不算什么。

'Rab dha ke bana, ithero potike ither. ' ·····

“Rab dha ke bana，ithero potike ither。” ·····

He says, "Where

他说：“哪里

'Rab dha ke bana, ithero potike ither. ' ·····

“Rab dha ke bana，ithero potike ither。” ·····

He says, "Where

他说：“哪里

We say, "He is fifty percent okay, fifty percent nonsense. " And there are persons they make appointments and they are to discuss and blah, blah, blah. We say it is our garbage time. So that way we used to take all the brushes but God knows what is needed at that time. But one thing I have seen here, in the west, how to be a devotee, nobody knows. It is very difficult even to teach this subject here. Some people are God given blessed persons. They have got faith and their emotions have turned into a devotion but normally speaking it is very difficult.

我们说：“他百分之五十还行，百分之五十是胡扯。”有些人约好时间，要讨论， blah， blah， blah。我们说那是我们的垃圾时间。那样一来，我们把所有的刷子都拿上，可天知道那时候需要什么。但有一件事我在这里看到了，在西方，怎么做一名奉献者，没人知道。在这里连教这个题目都很难。有些人是神赐的受福之人。他们有信仰，他们的情绪已经变成了奉献，但一般来说，这非常难。

e people are God given blessed persons. They have got faith and their emotions have turned into a devotion but normally speaking it is very difficult.

有些人是神赐的受福之人。他们有信仰，他们的情绪已经变成了奉献，但一般来说，这非常难。

It is very difficult for a man brought up in a society to put himself together in a very concentrated solid way to ask for something, you understand what I am talking about? Have you understood me what I am trying to express? It is very difficult for all of you to bring yourself together in other words and say what is the order for me? He is not going to give you an order that go and buy me a petrol pump. He is not going to give you anything like that. He is going to tell you, "Do this. That will improve your personality," and you should do it.

一个在社会里长大的人，要把自己收拢起来，以一种非常专注、坚实的方式去求什么东西，这非常难，你明白我在说什么吗？你听懂我想表达什么了吗？换句话说，你们所有人要把自己收拢起来，问“给我的指令是什么？”，这非常难。他不会给你一道指令，说去给我买个加油站。他不会给你任何那样的东西。他会告诉你：“做这个。那会改善你的人格，”你就应该去做。

ol pump. He is not going to give you anything like that. He is going to tell you, "Do this. That will improve your personality," and you should do it.

他不会给你任何那样的东西。他会告诉你：“做这个。那会改善你的人格，”你就应该去做。

The greatest Guru Dakshina or the offering to a Guru or a teacher is, when you put yourself together and ask him, if he has got anything for you. And then you seriously, spiritually, with every word try to practice that what he tells you. If you cannot do that God bless you and nobody has ever reached God without a teacher. This one secret I learned after twenty years of my hard work on self. That it is not possible. All the time you cannot keep faith, sometime it shatters and that is the time the only person who can save you is your teacher, nothing else. That is the time for which you require a teacher that incase you run into a storm you should stand him, see him standing by you.

对一位古茹或老师最大的 Guru Dakshina，或者说供养，就是当你把自己收拢起来，问他有没有什么东西给你。然后你认真地、灵性地、一字一句地去实践他告诉你的。如果你做不到，愿神保佑你，而没有人不曾有过老师就到达了神。这个秘密是我在对自己下了二十年苦功之后学到的。那是不可能的。你不可能一直保持信仰，有时它会碎掉，而那个时候唯一能救你的人就是你的老师，别的都不行。那就是你需要一位老师的时候——万一你遇上风暴，你应该顶住它，看见他站在你身边。

eacher, nothing else. That is the time for which you require a teacher that incase you run into a storm you should stand him, see him standing by you.

那个时候唯一能救你的人就是你的老师，别的都不行。那就是你需要一位老师的时候——万一你遇上风暴，你应该顶住它，看见他站在你身边。

That all this is needed. Here people feel it is just enslaving yourself to a teacher. "Hi, hi," teacher is never your friend remember one thing but he is also not your enemy. Teacher is not equal to you but he is always equal to you. Teacher is never away from you, but he is never involved with you. Teacher is a mirror in which you see your entire devotion.

这一切都是需要的。在这里，人们觉得那只是把自己变成老师的奴隶。「嗨，嗨」，老师从来不是你的朋友，记住这一点，但他也不是你的敌人。老师不等于你，但他永远与你平等。老师从不远离你，但他从不与你纠缠。老师是一面镜子，你在其中看见你全部的爱与奉献。

As devoted you will be to your teacher so much God will live in you. This is a exact formula which we have to understand and this we have to understand once for all. Do you think I have not gone through a process? I have gone through such a hard process which you will never know. I have washed bathroom of my master many times in that uniform in which if when somebody can come and take a photograph I was entitled to go for seven years rigorous imprisonment. There are certain things which a uniformed officer is not supposed to do. He cannot walk in a way which will prejudice his status.

你对老师有多虔诚，神就会在你里面住得多深。这是一个我们必须明白的精确公式，而且我们必须一次就彻底明白。你以为我没有经历过一个过程吗？我经历过一个你永远不会知道的艰难过程。我很多次清洗我师父的浴室，穿着那身制服——如果当时有人能来拍一张照片，我就会被判七年苦役。有些事情是一个穿制服的长官不该做的。他不能以有损自己身份的方式走路。

orous imprisonment. There are certain things which a uniformed officer is not supposed to do. He cannot walk in a way which will prejudice his status.

苦役。有些事情是一个穿制服的长官不该做的。他不能以有损自己身份的方式走路。

He cannot eat or stand at a place, there are certain service rules which are very strictly observed in uniform officer's code but sometime I used to come and see certain things, I never used to wait for and I used to do it myself. The day I got light that day I came from Palam, I was very beautifully dressed and I just went into my master's room and I looked into the bathroom and it looked to me that nobody has cleaned it and I looked at watch and I found he is going to come back and his normal habit is when he comes back he takes a shower and the bathroom is not clean. I immediately took whatever was to and started cleaning.

他不能在某个地方吃东西或站着，穿制服的长官守则里有某些服务规则被极其严格地遵守，但有时我会过来看到某些事情，我从不等着别人去做，我就自己动手。我开悟的那一天，我从 Palam 过来，穿得很漂亮，我径直走进我师父的房间，我看了看浴室，在我看来没有人打扫过，我看了看表，发现他快要回来了，而他通常的习惯是回来就冲个澡，可浴室不干净。我立刻拿起该拿的东西，开始打扫。

k and his normal habit is when he comes back he takes a shower and the bathroom is not clean. I immediately took whatever was to and started cleaning.

而他通常的习惯是回来就冲个澡，可浴室不干净。我立刻拿起该拿的东西，开始打扫。

I was moping the floor when I heard, "God shall prevail through you. You are one with Him, your all karmas are cleaned as you are cleaning and moping this floor. " And I looked at that master was standing. I was so concentratingly moping the floor and cleaning it in such a love that I do not know what time he came and he stood on me but when he really shouted because normally he speaks very smilingly, slightly low but when he had to shout, I just looked like that and I was surprised to see him standing and then I looked at me I was still in my uniform and I am not telling you something a joke, I never knew how to tie the laces of my shoe because I had kept a servant for that.

我当时正在拖地，忽然听到：「神会通过你而获胜。你与祂是一体的，你所有的业力都随着你擦洗、拖这块地板而被清理干净了。」我抬头一看，那位大师就站在那里。我拖地、擦地时是那么专注，带着那样的爱，根本不知道他什么时候来的，也不知道他就站在我面前。可他真的吼起来的时候——平时他说话都是笑眯眯的，声音轻轻的——他一吼，我就那样看过去，惊讶地发现他站在那儿。然后我看看自己，还穿着制服。我跟你们说的不是笑话，我从来不会系鞋带，因为我专门雇了个仆人替我系。

And it happened as a joke, one day I said, "Life is to be straight, one should always to be straight. "

这事起因是个玩笑。有一天我说：「人生就该挺直，人应该永远挺直。」

And my one friend said, "You have to tie down your laces bending. "

我的一个朋友说：「可你系鞋带得弯下腰啊。」

I say, "I'll never tie down my laces from today I'll keep a servant for that, I'll pay him. God has given me, I afford it. "

我说：「从今天起我永远不弯腰系鞋带，我雇个仆人替我系，我付他钱。神给了我，我付得起。」

wn your laces bending. "

弯下腰系你的鞋带。」

I say, "I'll never tie down my laces from today I'll keep a servant for that, I'll pay him. God has given me, I afford it. "

我说：「从今天起我永远不弯腰系鞋带，我雇个仆人替我系，我付他钱。神给了我，我付得起。」

That was the ego in which this man has lived, can you believe it? But when the touch of the master comes on the head then that metal which is the hardest one flows much softer. It is always right to say, sinner becomes to be the greatest saint. A hardest fellow because it is just (?)nothing.

这就是那个人活在其中时的小我，你能相信吗？可当大师的触碰落到头上，那最坚硬的金属也会变得柔软流动。有句话永远是对的：罪人可以成为最伟大的圣人。最顽固的家伙也一样，因为它根本不算什么。

'Rab dha ke bana, ithero potike ither. '

「Rab dha ke bana, ithero potike ither.」

He says, "Where to find God, only pull it from here and put it here. "

他说：「上哪儿去找神？从这里把它拔出来，放到那里去就行了。」

You see, there was a saint and somebody went to him to ask for wisdom and he say, "What wisdom? " He was just planting seedlings. And he said, "Hey,

你看，从前有位圣人，有人去向他求智慧，他说：「什么智慧？」他当时正在种苗。他说：「嘿，

'Rab dha ke bana, ithero potike ither. '

「Rab dha ke bana, ithero potike ither.」

went to him to ask for wisdom and he say, "What wisdom? " He was just planting seedlings. And he said, "Hey,

去向他求智慧，他说：「什么智慧？」他当时正在种苗。他说：「嘿，

'Rab dha ke bana, ithero potike ither. '

「Rab dha ke bana, ithero potike ither.」

From those small seedlings he was planting those plants, right? He said, "There is nothing to find God. We have to pull it from here and put it there. If we can do it rightly, you know this plant will grow and give you a fruit and it is a truth. " All what you are using and wasting on your negativity and ego if you can consolidate that energy and put it devotionally to the words of your teacher you will be one with God in no time. Who should be your teacher and what is the choice of your teacher that you must have. Think yourself whom you want because our way of teaching is a different way.

他就用那些小苗种下那些植物，对吧？他说：「找神根本不用去别处。我们得把它从这里拔出来，放到那里去。只要做得对，你知道，这株植物就会长大，给你结出果实，这是真的。」你把一切都用在、浪费在你的负面和自小我上，如果你能把那股能量巩固起来，虔诚地投入到你老师的话语里，你转眼就会与神合一。谁该是你的老师，你选老师的标准又该是什么，你必须想清楚。你自己想想你要谁，因为我们的教法是不一样的。

We can all the time cater you wisdom without involvement but you have to involve yourself to the truth. If you seek truth, work on it.

我们随时可以把智慧提供给你，而不需要你投入，但你必须让自己投入到真理之中。如果你寻求真理，就要在它上下功夫。

different way.

不同的方式。

We can all the time cater you wisdom without involvement but you have to involve yourself to the truth. If you seek truth, work on it.

我们随时可以把智慧提供给你，而不需要你投入，但你必须让自己投入到真理之中。如果你寻求真理，就要在它上下功夫。

This house of Guru Nanak is a very liberal house. Here neither we teach slavery nor any bondage. This is a house where bondages are freed. Therefore nobody is initiated in this house. You are only given words of wisdom, if you can work on them, God will prevail through you and if not, you will be as you are. Think what I have talked to you, imagine if it is worthwhile, practice it, it is a truth and start now; don't leave it up to tomorrow, that tomorrow will never come. Guru Nanak

Guru Nanak 的这个家是一个非常自由的家。在这里，我们既不教奴役，也不教任何束缚。这是一个解脱束缚的家。因此在这个家里没有人被点化。你只会得到智慧的话语，如果你能在它们上下功夫，神就会通过你彰显；如果不能，你就还是你原来的样子。想一想我对你说过的话，想象一下它是否值得，去练习它，它是真理，现在就开始；不要把它留到明天，那个明天永远不会来。Guru Nanak

Okay, now come in the frog pose and today you have to sincerely work on yourself that is why I have prepared you so much. Come on your fingers, heels together, take it in son don't, don't... Somebody can help him just one minute and yeah. Now today you have to work on your that power which is silent in you so that it can be released. You will go up in exhale and when you go up you will apply mool bandh. I am not going to give you this exercise for a long time. That is why I am giving you long talk. Now I am going to keep balance and when you cannot keep it anymore, sit down nicely, don't over exert, all of you.

好，现在进入青蛙式，今天你必须真诚地在自己身上下功夫，这就是为什么我为你做了这么多准备。来到手指上，脚跟并拢，收进去，孩子，不要，不要……有人可以帮他一下，就一分钟，对。今天你必须在内在那个寂静的力量上下功夫，好让它被释放出来。你会在呼气时起身，起身时你要应用根锁（mool bandh）。我不会让你做这个练习很长时间。这就是为什么我讲了这么长的话。现在我要保持平衡，当你再也保持不住时，就好好地坐下来，不要过度用力，你们所有人。

You will go in this exercise up, keep steady, apply mool bandh and you will keep yourself in a very, very exhaled position. Perfect?

在这个练习中你会起身，保持稳定，应用根锁（mool bandh），让自己保持在一种非常、非常呼尽的状态。明白吗？

up, keep steady, apply mool bandh and you will keep yourself in a very, very exhaled position. Perfect?

起身，保持稳定，应用根锁（mool bandh），让自己保持在一种非常、非常呼尽的状态。明白吗？

Exhale, get up, no, no, rise up like that. Apply mool bandh, let the energy flow, inhale, on inhale sit down. Do it regularly as a class, do it nicely and sincerely.

呼气，起来，不，不，像那样起身。应用根锁（mool bandh），让能量流动，吸气，吸气时坐下。作为一个班级规律地做，好好地、真诚地做。

Apply mool bandh. I am seeing from each back whether it is properly applied or not.

应用根锁（mool bandh）。我从每个人的背后看它是否应用得当。

Apply, apply mool bandh. The sides of, both sides will come in.

应用，应用根锁（mool bandh）。两侧，两侧都会收进来。

Wait, wait, nothing is happening.

等等，等等，什么也没发生。

s of, both sides will come in.

两侧，两侧都会收进来。

Wait, wait, nothing is happening.

等等，等等，什么也没发生。

Was it very rough? No. We have just tried. You have to condition yourself to hold your breath out at least for one minute and your present position is about three seconds. Your range of holding the breath is up to five seconds. So fifty five seconds you are yet lacking and these exercises cannot be given very intensively, try to prepare yourself mentally and physically also so that you can stand the pressure. Sometime you go in beach or to any open place or you are free at home, you feel like doing it, exert on this exercise and improve the time.

刚才很难熬吗？不。我们只是试了试。你得把自己调教到至少能屏息一分钟，而你现在的位置大约只有三秒。你屏息的范围最多到五秒。所以你还差五十五秒，这些练习不能一下子给得太猛，试着在心理和身体上都做好准备，好让你能承受住这份压力。有时候你去海滩，或去任何开阔的地方，或者在家闲着，想练一练，就在这个练习上使把劲，把时间提上去。

Now you have done this exercise, sit down in Gian mudra and meditate and see in one minute how much difference it does to you. You have been meditating here all these days, you might have been doing it at home and your concept of meditation is there. Now for one minute meditate now and compare this with what you have been doing up to this time. Go deep in you, in your personality and try to recognize the truth in you, relax.

现在你已经做完了这个练习，用智慧手印（Gian Mudra）坐下，冥想，看看一分钟里它给你带来多大不同。这些天你一直在这里冥想，你可能在家也做过，你心里对冥想已经有了一套概念。现在冥想一分钟，把它跟你到目前为止所做的比较一下。往你内在深处走，走进你的人格，试着认出你里面的真实，放松。

And completely relax in yourself. If a little spark of Divinity has been released from the storehouse you will find a very comfortable physical condition. Very, very comfortable physical position, if you can retreat to that.

让自己彻底放松下来。如果有一小点神性的火花从仓库里被释放出来，你会发现身体处在一个非常舒服的状态。非常、非常舒服的身体姿势，只要你能退回到那个状态。

condition. Very, very comfortable physical position, if you can retreat to that.

状态。非常、非常舒服的身体姿势，只要你能退回到那个状态。

Sun and moon will help each other. Sun will lead the holy Naam, moon who is supposed to inspire the sun will reply back and this Ying-Yang they call it in Chinese, is that right? Naam

太阳和月亮会互相帮助。太阳会引领神圣的圣名（Naam），本该去激发太阳的月亮会回应回来，这就是中国人说的阴阳，对吧？Naam

YB: This Ying-yang will be, you will give love back to the men who will call on the Creator and they will give you the lead and thus the Ying-yang or the hatha will be played to master the glory of the divine Creator who has done so much for us and what we have to do for Him is just to remember Him, glorify Him, that's all is the trip. (?). YB

YB：这个阴阳会是——你会把爱回赠给那些呼求造物主的人，而他们会给你引领，于是阴阳，或者说哈他，就这样被演奏出来，去掌握神圣造物主的荣耀，祂为我们做了那么多，而我们要为祂做的，只是记着祂、荣耀祂，整个旅程就这些。（？）。YB

(Students sing 'Ek ong kar Sat Nam, Siri Wahe Guruji...) 'Ek ong kar Sat Nam, Siri Wahe Guruji...

（学生们唱「Ek ong kar Sat Nam, Siri Wahe Guru, Whaa‑hay Gurooji……」）「Ek ong kar Sat Nam, Siri Wahe Guru, Whaa‑hay Gurooji……」

(Yogi Bhajan talks in-between). Your projection is released. Yogi Bhajan

（Yogi Bhajan 在中间讲话）。你的投射被释放了。Yogi Bhajan

Siri Wahe Guruji...）

Siri Wahe Guru, Whaa‑hay Gurooji……）

(Yogi Bhajan talks in-between). Your projection is released. Yogi Bhajan

（Yogi Bhajan 在中间讲话）。你的投射被释放了。Yogi Bhajan

May you be healthy, happy and holy. May the power of divine prevail through you. May your intellect guide you to the wisdom and you may seek liberation. May your emotion change into devotion and you may recognize your Creator. Oh blessed one, you are fortunate, you have tuned in into the Creator. May His greatness prevail through you and your personality may be of love, devotion and sincerity. May the long time... ...

愿你健康、快乐、神圣。愿神圣的力量通过你彰显。愿你的智性引导你走向智慧，愿你寻求解脱。愿你的情绪化为虔诚，愿你能认出你的造物主。哦，受祝福的人，你是幸运的，你已经调频进入了造物主。愿祂的伟大通过你彰显，愿你的人格充满爱、虔诚与真诚。愿那永恒的……

(Students sing 'May the long time... '). '... '

（学生们唱「愿那永恒的……」）。「……」

(Students sing 'May the long time... '). '... '

（学生们唱「愿那永恒的……」）。「……」

Remember, tomorrow is the day of self-purification and working on self. We will be participating in a humble way, in a functional way to celebrate the birthday of the great master and we will join with millions of people who are doing from last one week charity, emotional, devotional, material and spiritual. They are giving, they are manning with a large, huge expenditure but in a humble way we will do it tomorrow and keeping their ego away for hours together from the last one week they are chanting, vibrating with heart and soul the glory of their Creator. We will be participating with them tomorrow and we will tune in those vibrations.

记住，明天是自我净化、下功夫在自己身上的日子。我们将以谦卑的方式、以实用的方式参与，庆祝那位伟大古茹的生日，我们将与数百万人一起——他们从上周起就在做慈善、情感上的、虔诚的、物质上的和灵性上的奉献。他们在给予，他们投入巨大的人力物力，但我们会以谦卑的方式在明天去做，他们从上个星期起就一连几个小时把自我放到一边，用心和灵魂唱诵、振动他们造物主的荣耀。明天我们将与他们一起参与，我们将调频进入那些振动。

Each one who comes tomorrow in the evening class should come after taking a shower and with a very pure thought and with a very pure self you require to come. We will light the holy fire. Each one will be given a piece of wood on which he can project his entire mental ego which is holding him like an animal and in the end of the ceremony they will all put that into that same fire to make it a bonfire. May He bless you and the little one... ...

明天来上晚课的人，每个人都要先沐浴，带着非常纯净的念头、非常纯净的自己来。我们会点燃圣火。每个人会拿到一块木头，他可以把整个困住他、像困住动物一样的心智小我投射到那块木头上，在仪式结束时，他们会把木头都投进同一堆火里，让它成为篝火。愿祂祝福你，还有那个小家伙……

And Jim Baker may ask the choir people to dress up in white and they are supposed to lead the vibrations and we will try in the Ying-Yang way as but it should not be like today, today the ladies were not perfect. Here there was a little voice and somewhere here, all that area was silent. Jim Baker

还有 Jim Baker，你可以让唱诗班的人穿白色衣服，他们应该带头引领振动，我们会试着用阴阳的方式来做，但不能像今天这样，今天女士们不够完美。这里有一点声音，那边某个地方，那一整片区域都是沉默的。Jim Baker

Student: (-----)

学生：（-----）

YB: Ah, ah.

YB：啊，啊。

Student: (-----)

学生：（-----）

Student: (-----)

学生：（-----）

YB: Ah, ah.

YB：啊，啊。

Student: (-----)

学生：（-----）

YB: Ah, each one is requested to bring a old blanket or a sheet or something like that. Well, up to you whatever your buttocks can stand for. And we will require a lot of help tomorrow. Ganga will be required a little help so you can join then we will see that the area is kept clean, we will come and work on that area and in the central place we will do it because if you will do it in the room it will be a sort of difficult affair because of smoke and we do not get chandan here, the sandalwood, so other wood will make a smoke, we don't want to fill in the room, however, whatever in humble way we can do, we'll try to do.

YB：啊，请每个人都带一条旧毯子或一条床单或类似的东西。好吧，随你，只要你的屁股受得了就行。明天我们需要很多帮忙。Ganga 需要一点帮助，所以你可以加入，然后我们会看着把那片区域保持干净，我们会过来在那片区域干活，在中央的地方做，因为如果你在房间里做，会因为烟而有点麻烦，而且我们这里弄不到 chandan，就是檀香木，所以别的木头会冒烟，我们不想让房间里全是烟，不过，我们能以谦卑的方式做什么，就尽量去做。

Rome was not built in one day. First only the mark was done and gradually and gradually that great city came up. If we are sincere we will reach our destination after trying again and again. Thank you very much. Hope to meet all of you.

罗马不是一天建成的。起初只是做了个标记，渐渐地、渐渐地，那座伟大的城市就起来了。如果我们真诚，一次又一次地尝试之后，我们就会到达目的地。非常感谢。希望见到你们所有人。

Student: (?) the choir please stay and anybody that would like to join the choir...

学生：（？）合唱团请留下，任何想加入合唱团的人……

YB: (--------)

YB：（--------）

YB：（--------）

YB：（--------）

YB: Ah, ah.

YB：啊，啊。

Student: (-----)

学生：（-----）

please stay and anybody that would like to join the choir...

请留下，任何想加入合唱团的人……

YB: (--------)

YB：（--------）

YB：（--------）

YB：（--------）

YB: Ah, ah.

YB：啊，啊。

Student: (-----)

学生：（-----）

YB: Ah, each one is requested to bring a old blanket or a sheet or something like that. Well, up to you whatever your buttocks can stand for. And we will require a lot of help tomorrow. Ganga will be required a little help so you can join then we will see that the area is kept clean, we will come and work on that area and in the central place we will do it because if you will do it in the room it will be a sort of difficult affair because of smoke and we do not get chandan here, the sandalwood, so other wood will make a smoke, we don't want to fill in the room, however, whatever in humble way we can do, we'll try to do.

YB：啊，请每个人都带一条旧毯子或一条床单或类似的东西。好吧，随你，只要你的屁股受得了就行。明天我们需要很多帮忙。Ganga 需要一点帮助，所以你可以加入，然后我们会看着把那片区域保持干净，我们会过来在那片区域干活，在中央的地方做，因为如果你在房间里做，会因为烟而有点麻烦，而且我们这里弄不到 chandan，就是檀香木，所以别的木头会冒烟，我们不想让房间里全是烟，不过，我们能以谦卑的方式做什么，就尽量去做。

Rome was not built in one day. First only the mark was done and gradually and gradually that great city came up. If we are sincere we will reach our destination after trying again and again. Thank you very much. Hope to meet all of you.

罗马不是一天建成的。起初只是做了个标记，渐渐地、渐渐地，那座伟大的城市就起来了。如果我们真诚，一次又一次地尝试之后，我们就会到达目的地。非常感谢。希望见到你们所有人。

Student: (?) the choir please stay and anybody that would like to join the choir...

学生：（？）合唱团请留下，任何想加入合唱团的人……

YB: (--------)

YB：（--------）