进阶讲座

The truth of this world is it is more powerful than God lie about it is we don't want to accept that way because this is the one part of me which made me to understand that this is the life and there is something which gives me this life and I created the one which gives me the life which is God. Man is the only one creature which created God not only created it but experienced it, not only experienced it but let the way for others to follow it. Animals don't have that privilege everybody has a life don't misunderstand, vegetables, trees, animals, they have feelings. But human is the one thing in the world which has this little world very, very its own.

这个世界的真相是，它比神更强大。关于它的谎言是，我们不愿那样接受，因为这是我的一部分，它让我明白这就是生命，而有某种东西给了我这条生命，我又创造了那个给我生命的东西，那就是神。人是唯一创造了神的生物，不仅创造了它，还体验了它，不仅体验了它，还为别人铺好了追随它的路。动物没有这种特权。别误会，万物都有生命，蔬菜、树木、动物，它们都有感受。但人是世上唯一拥有这个小小世界的东西，非常、非常属于它自己。

That is why human can stand any torture for principle.

这就是为什么人可以为原则承受任何折磨。

Baba Banda Singh Bahadur the general when he was captured cleverly by the enemy it was the most gruesome punishment ever a man stood. They asked him whose Sikh you are?

Baba Banda Singh Bahadur 将军被敌人用诡计抓住时，他承受了人类所承受过的最惨烈的刑罚。他们问他，你是谁的门徒？

He said, "I am Sikh of Guru Gobind Singh. "

他说：「我是 Guru Gobind Singh 的门徒。」

by the enemy it was the most gruesome punishment ever a man stood. They asked him whose Sikh you are?

被敌人用诡计抓住时，他承受了人类所承受过的最惨烈的刑罚。他们问他，你是谁的门徒？

He said, "I am Sikh of Guru Gobind Singh. "

他说：「我是 Guru Gobind Singh 的门徒。」

They said, "There are two conditions for you, you become the commandant general of the entire mogul empire or face the death. "

他们说：「你有两个选择，要么做整个莫卧儿帝国的统帅将军，要么面对死亡。」

He said, "Death. "

他说：「死亡。」

They said, "To be a disciple of a one man and to be a commander in chief of all the empire which one you choose? "

他们说：「做一个人的门徒，和做整个帝国的统帅，你选哪一个？」

He said, "To be disciple of one man. "

他说：「做一个人的门徒。」

"Why? "

「为什么？」

He said, "That man made me experience infinity. "

他说：「那个人让我体验到了无限。」

They said, "Okay now we'll let you know. "

他们说：「好，现在我们让你知道。」

They brought his child seven year old took his heart and put it in his mouth.

他们把他的孩子带来，七岁大，掏出他的心，放进他嘴里。

"What is it"

「这是什么？」

He said, "It is the heart of my son and it was put in my mouth. "

他说：「这是我儿子的心，它被放进了我嘴里。」

"Don't feel it? "

「你没有感觉吗？」

He said, "Yeah every father will feel it, as a father I feel it and as a disciple I don't. "

他说：「有，每个父亲都会有感觉，作为父亲我有感觉，作为门徒我没有。」

"Why not? "

「为什么没有？」

He said, "I am the most graceful father who saw my son being sacrificed and crucified right in my presence and if son of me which is seven year old can stand the torture look at me you think I am that coward? It has given me new life. "

他说：「我是最有福的父亲，亲眼看着我的儿子在我面前被献祭、被钉死。如果我七岁的儿子都能承受这折磨，看看我，你以为我是那种懦夫吗？它给了我新的生命。」

They said, "Oh my God, we thought you will freak out. "

他们说：「我的天，我们以为你会崩溃。」

old can stand the torture look at me you think I am that coward? It has given me new life. "

岁大都能承受这折磨，看看我，你以为我是那种懦夫吗？它给了我新的生命。

They said, "Oh my God, we thought you will freak out. "

他们说：「我的天，我们以为你会崩溃。」

"But it has given me strength, strength came from that inner world, that little world of my own. "

「但它给了我力量，力量来自那个内在世界，那个属于我自己的小小世界。」

When a human gets into that little world of the mental self then even God cannot shake that man that human is beyond all self of infinity.

当一个人进入那个心智自我的小小世界，那么连神也无法撼动那个人，那个人超越了无限的一切自我。

They said, "All right. "

他们说：「好吧。」

They got the pliers, they heated the pliers and they started pulling his flesh with hot pliers they started pulling the flesh and making dogs to eat right in his presence. When they did quite a bit of job why they heated the pliers because then it won't bleed, you understand to delay the death, otherwise you do it for a while blood start going out in couple hours the person dies. But when it's a red hot plier wherever it will burn it will become immediately it will not bleed that much death becomes late. I want to tell you the technology also. Well you must know why they did why they had to heat the pliers I mean to say you are American mind you always have questions.

他们拿来了钳子，把钳子烧红，然后开始用烧红的钳子撕他的肉，一边撕肉，一边当着他的面让狗来吃。他们干了相当一阵子——为什么要把钳子烧红？因为那样就不会流血，你懂吧，是为了拖延死亡，否则你干一会儿，血就开始流出来，过几个小时人就死了。但如果是烧得通红的钳子，烧到哪里，那里立刻就封住，不会流那么多血，死亡就来得晚。我也想告诉你这门技术。你总得知道他们为什么这么做，为什么非得把钳子烧红——我是说，你们是美国人，你们脑子里总有问不完的问题。

(Student's laughter)

（学生笑声）

Well you must know why they did why they had to heat the pliers I mean to say you are American mind you always have questions.

你总得知道他们为什么这么做，为什么非得把钳子烧红——我是说，你们是美国人，你们脑子里总有问不完的问题。

(Student's laughter)

（学生笑声）

So when they did a lot bit of job and gave those barbeques to those dogs they ask him a question, "How you feel? "

所以他们干了相当一阵子，把那些烤肉喂给那些狗之后，他们问他一个问题：「你感觉怎么样？」

He said, "I feel very good. "

他说：「我感觉非常好。」

"Why you feel good? "

「你为什么感觉好？」

He said, "I am judging myself, I am being judged, so there shall be no judgment day for me, I am very nice, go ahead. "

他说：「我在审判我自己，我也在被审判，所以对我来说不会有什么审判日了，我很好，继续吧。」

The emperor came he said, "Banda Singh Bahadur I understand all philosophy what is your philosophy? "

皇帝来了，他说：「Banda Singh Bahadur，我懂一切哲学，你的哲学是什么？」

He said, "(?) you are the emperor you have asked me a question I must give you a reply, now listen to me, my soul is infinite, it will never die, it was never dead, it never came from the dead being, because dead being can give a death, it came from a live thing it is alive, after this it is going to live only this body is going to die. Why I not relate to body and let it die so that my soul be free. I don't want to take any karma because I am a physical rational to mess up my infinite rational that is my soul. "

他说：「（？）你是皇帝，你问了我一个问题，我必须给你一个回答，现在听我说，我的灵魂是无限的，它永远不会死，它从未死过，它也不是从死物来的，因为死物只能带来死亡，它来自活的东西，它是活的，这之后它只会继续活着，只有这个身体会死。我为什么不去认同身体、让它死掉，好让我的灵魂自由。我不想沾染任何业力，因为我这个肉体的理性会搅乱我无限的理性，那就是我的灵魂。」

He said, "Don't you feel the pain? "

他说：「你感觉不到痛吗？」

don't want to take any karma because I am a physical rational to mess up my infinite rational that is my soul. "

不想沾染任何业力，因为我这个肉体的理性会搅乱我无限的理性，那就是我的灵魂。」

He said, "Don't you feel the pain? "

他说：「你感觉不到痛吗？」

He said, "No, body feels the pain and I am telling the body, body feel it, because you got at that time trapped into the maya of these people. But my soul was free, is free and shall be free. "

他说：「不，身体感觉到痛，而我在告诉身体，身体，你去感觉吧，因为你在那个时候陷进了这些人的幻象里。但我的灵魂是自由的，现在是自由的，将来也会是自由的。」

This is the power, this body is given to you when you follow the law of physical the body who pays the karma of that action? The soul. But the tragedy is this body has a friend burns here or dies here it doesn't go with the soul. Therefore the law is to follow the soul never the body because what is the use of you know if you have read panchtantra one monkey and crocodile become friends now crocodile eats monkey, they love to eat anything which they can lay their mouth on you know the crocodiles and crocodile can be anybody.

这就是力量，当你遵循肉体的法则时，这个身体就给了你，谁在偿付那个行为（karma）？是灵魂。但悲剧在于，这个身体有个朋友，它在这里燃烧，或在这里死去，它不会跟灵魂一起走。所以法则是跟随灵魂，永远不要跟随身体，因为有什么用呢——你知道，如果你读过《五卷书》（Panchtantra），一只猴子和一只鳄鱼成了朋友，现在鳄鱼要吃猴子，它们什么都爱吃，只要能塞进嘴里，你知道，鳄鱼可以附在任何人身上。

And in human body there are lot of crocodiles simply you can't recognize them, so when you get chewed up you think in a human is chewing you, no, no, no, no, no that's wrong it's a crocodile.

在人的身体里有很多鳄鱼，你根本认不出它们，所以当你被啃咬时，你以为是一个人在啃你，不，不，不，不，不，那错了，那是一条鳄鱼。

(Student's laughter)

（学生笑）

recognize them, so when you get chewed up you think in a human is chewing you, no, no, no, no, no that's wrong it's a crocodile.

认出它们，所以当你被啃咬时，你以为是一个人在啃你，不，不，不，不，不，那错了，那是一条鳄鱼。

(Student's laughter)

（学生笑）

With the power of the magic that crocodile has taken over a human body. Humans are very few and they live in God consciousness and whenever human is not in God consciousness he is in one or the other animal nature but the body is of a perfect human this is what we call maya. Sometime you do not know what is a maya, maya is when you are not what you are and you are not what you are so this monkey and crocodile became friends. Crocodile said, "Monkey I like you. "

借着魔法的力量，那条鳄鱼占据了一个人的身体。真正的人非常少，他们活在神的意识里，而每当一个人不在神的意识里，他就处在某种动物本性中，但身体是一个完美的人的身体，这就是我们所说的幻象（maya）。有时你不知道什么是幻象，幻象就是你不是你所是的样子，你也不是你所是的样子，所以这只猴子和鳄鱼成了朋友。鳄鱼说：「猴子，我喜欢你。」

He said, "Why? "

他说：「为什么？」

He said, "You go on the tree I can't go. So you are something extra I like it. "

他说：「你能上树，我上不去。所以你有额外的本事，我喜欢。」

Monkey said, "What I have to do for you? "

猴子说：「我要为你做什么？」

He said, "Nothing, I just like to be a great crocodile the only way I can be great is I don't eat you. " Normally crocodile will eat a monkey but I want to be a great crocodile and only to prove my greatness is I'll be your friend I won't eat you, right. "

他说：「什么都不用，我只是想当一条伟大的鳄鱼，我能变得伟大的唯一办法就是不吃你。」通常鳄鱼会吃猴子，但我想成为一条伟大的鳄鱼，而证明我伟大的唯一方式就是做你的朋友，我不吃你，对吧。」

He said, "I don't believe you, but if you say so it is all right. ":

他说：「我不信你，但既然你这么说，那也行。」

He said, "Well you believe me or not it is okay. "

他说：「好吧，你信不信我都行。」

I won't eat you, right. "

我不吃你，对吧。」

He said, "I don't believe you, but if you say so it is all right. ":

他说：「我不信你，但既然你这么说，那也行。」

He said, "Well you believe me or not it is okay. "

他说：「好吧，你信不信我都行。」

So they started living together and actually crocodile didn't eat the monkey but you know you may be a thief you may not commit the theft but sometime you do some hanky panky. So one day crocodile told the monkey, hey you want to go on a river ride? "

于是他们开始住在一起，实际上鳄鱼并没有吃猴子，但你知道，你可能是个贼，你可能没去偷东西，但有时你会搞些小动作。所以有一天鳄鱼告诉猴子，嘿，你想去河上兜一圈吗？」

He said, "What do you mean? "

他说：「你什么意思？」

He said, "Oh you come on my back I'll swim you through and make you enjoy everything. "

他说：「哦，你到我背上来，我驮你游过去，让你享受一切。」

He said, "No, no, it's a very huge river you know I can't even swim it out. "

他说：「不，不，这是一条非常大的河，你知道我连游都游不出去。」

He said, "What a fool you are sitting on my back you are not going to swim I know I am most powerful in water, come on my back. "

他说：“你真是个傻瓜，坐在我背上，你游不了泳。我知道我在水里最厉害，来，上我背上来。”

So monkey foolishly jumped on his back he thought it's a tree trunk, so he sat down very nicely and crocodile slowly start moving like a royal boat went on and on and on when it come to midstream crocodile said monkey, "You enjoy the water? "

于是猴子傻乎乎地跳到他背上，他以为那是树干，就舒舒服服地坐下了，鳄鱼慢慢开始移动，像一艘皇家船一样，走啊走啊走啊，到了河中央，鳄鱼说：“猴子，你喜欢水吗？”

He said, "Oh it's a beauty. "

他说：“哦，真美。”

"Enjoy the ride? "

“喜欢这趟旅程吗？”

"Yeah. "

“喜欢。”

He said, "I enjoy too and he turned around. "

他说：“我也喜欢。”然后他转过身来。

said monkey, "You enjoy the water? "

说：“猴子，你喜欢水吗？”

He said, "Oh it's a beauty. "

他说：“哦，真美。”

"Enjoy the ride? "

“喜欢这趟旅程吗？”

"Yeah. "

“喜欢。”

He said, "I enjoy too and he turned around. "

他说：“我也喜欢。”然后他转过身来。

Now neither the monkey can leave the crocodile because he will go with the stream of water so he caught up to him stuck with him and this crocodile started rolling and rolling and rolling enjoying and enjoying and poor monkey started suffocating and suffocating and finally the monkey cried.

现在猴子既离不开鳄鱼，因为他会随水流走，所以他只能紧紧抓住他，黏在他身上，而这鳄鱼开始翻滚、翻滚、翻滚，享受啊享受，可怜的猴子开始窒息、窒息，最后猴子哭了。

He said, "I can't help anymore. "

他说：“我再也受不了了。”

Crocodile said, "I can't help any more too. "

鳄鱼说：“我也再也受不了了。”

He said, "I am suffocating. "

他说：“我快窒息了。”

He said, "I am enjoying. "

他说：“我正享受呢。”

And finally monkey's hand gave up and with the stream of the water he was on his way, some how he got on the end took him couple days to recuperate, came back at that place but he sat on the tree and crocodile said, "Friend, how was the ride? "

最后猴子的手松开了，随着水流他漂走了，不知怎么的到了岸边，花了他好几天才恢复过来，回到那个地方，但他坐在树上，鳄鱼说：“朋友，这趟旅程怎么样？”

He said, "My God what was that ride, you almost killed me. "

他说：“我的天，那是什么旅程啊，你差点杀了我。”

He said, "No, I didn't eat you. "

他说：“不，我没吃你。”

He said, "Your consciousness less than eating doesn't fit anything in your mind? "

他说：“你的意识连吃都不如，你脑子里什么都装不下吗？”

He said, "I took you on ride I enjoyed it too. "

他说：“我带你兜风，我也享受了。”

He said, "Your enjoyment was my death. Do you know when you start curling around what happened to me? "

他说：“你的享受就是我的死亡。你知道当你开始蜷起来的时候我发生了什么吗？”

said, "I took you on ride I enjoyed it too. "

说：“我带你兜风，我也享受了。”

He said, "Your enjoyment was my death. Do you know when you start curling around what happened to me? "

他说：“你的享受就是我的死亡。你知道当你开始蜷起来的时候我发生了什么吗？”

He said, "You started curling with me. "

他说：“你开始跟我一起蜷起来。”

He said, "No, I had no alternative. "

他说：“不，我没有别的选择。”

He said, "Well, you are my friend. "

他说：“好吧，你是我的朋友。”

He said, "That is true, that's why I didn't eat you. "

他说：“没错，所以我才没吃你。”

He said, "You didn't eat me you almost killed me. "

他说：“你没吃我，你差点杀了我。”

He said, "Almost, almost, I told you we'll go on a ride to enjoy I didn't tell you that I will not curl in the water. "

他说：“差点，差点，我告诉过我们要去兜风享受，我没告诉过我不会在水里蜷起来。”

(Student's laughter)

（学生笑声）

Exactly in our mind there is an infinite world of ours but there is side by side with that infinite world there is a finite limitation. You can sometime ask why we suffer? This is how the process starts, when we want to suffer we start thinking, when we start thinking we start eliminating ourselves and we become little, from little we become belittle and our suffering stops. When we become belittle then naturally in reaction the whole world looks a huge when world looks huge we become belittle pain is tremendous. This is called depression.

就在我们的心智里，有一个属于我们自己的无限世界，但紧挨着那个无限世界，还有一个有限的局限。你有时可以问，我们为什么会受苦？过程就是这样开始的：当我们想要受苦时，我们就开始思考；当我们开始思考时，我们就开始消除自己，我们变得渺小，从渺小变得卑微，我们的痛苦就停止了。当我们变得卑微时，自然在反应中，整个世界看起来就巨大；当世界看起来巨大时，我们就变得卑微，痛苦是巨大的。这就叫抑郁。

then naturally in reaction the whole world looks a huge when world looks huge we become belittle pain is tremendous. This is called depression.

自然在反应中，整个世界看起来就巨大；当世界看起来巨大时，我们就变得卑微，痛苦是巨大的。这就叫抑郁。

Mental depression is nothing a disconnection from infinity. Mental aggression is nothing but projecting as infinity, both are dangerous. Kans thought he will never die, Ravana thought nobody can kill him, when a human project as infinity he is disconnected from infinity because he is competing with something which is not. You are the spirit of God, you are the experience of God, you are the grace of God, but you re not God. Because if you are God what else is.

心智的抑郁不过是与无限断开连接。心智的攻击不过是把自己投射为无限，两者都危险。Kans 以为他永远不会死，Ravana 以为没人能杀他，当一个人把自己投射为无限时，他就与无限断开了连接，因为他在与一个并不存在的东西竞争。你是神的精神，你是神的体验，你是神的优雅，但你不是神。因为如果你是神，那还有什么别的呢。

So in this human there is that limit and there is that infinity that is why the human has a law they call it law of mental equi-balance, in other word it is also known as mental equilibrium and sometime if somebody go crazy you know what we say, oh he is just little bit off center. So it means we recognize there is a center. What is the center about? The center is between infinity and finite.

所以在这个人身上，有那个局限，也有那个无限，这就是为什么人有法则，他们称之为心智等衡法则，换句话说，它也被称为心智平衡，有时如果有人发疯，你知道我们说什么，哦，他只是有点偏离中心。所以这意味着我们承认有一个中心。这个中心是什么？中心就在无限与有限之间。

oh he is just little bit off center. So it means we recognize there is a center. What is the center about? The center is between infinity and finite.

哦，他只是有点偏离中心。所以这意味着我们承认有一个中心。这个中心是什么？中心就在无限与有限之间。

Actually human species is one species which is neither infinite and nor finite. It is the equilibrium of infinity and finite. And secret of happiness is live as a equilibrium and the most secret of happiness is teach your children to live in that equilibrium. Don't tell them they are infinite and don't tell them they are finite. Tell them they are the equilibrium as a specie. This little wonderful world of ours is the seat of the soul it can expand to that experience of infinity that you can experience the infinite itself and it can contract into nothingness that you may not even feel the self respect. And one who does not live or feel the self-respect how can the world respect that being?

其实人类这个物种是一个既非无限也非有限的物种。它是无限与有限的平衡。而幸福的秘密就是作为平衡而活，幸福最深的秘密就是教你的孩子活在那个平衡里。不要告诉他们他们是无限的，也不要告诉他们他们是有限的。告诉他们，作为一个物种，他们就是那个平衡。我们这个小小的奇妙世界是灵魂的座位，它可以扩展到那种无限的体验，让你能体验无限本身，它也可以收缩到虚无，让你甚至感觉不到自尊。而一个不活出、也感觉不到自尊的人，世界又怎么会尊重那个存在呢？

Therefore the self-respect is the law of divinity. He shall lose everything but self-respect. Because when you lose self-respect your self has no power to regain it, it is to block the cosmic law, it is just a sugarcane without juice.

因此，自尊是神性的法则。他可以失去一切，但自尊不能丢。因为一旦你失去自尊，你的自我就没有力量把它找回来，这是在阻挡宇宙法则，就像一根没有汁水的甘蔗。

Because when you lose self-respect your self has no power to regain it, it is to block the cosmic law, it is just a sugarcane without juice.

因为一旦你失去自尊，你的自我就没有力量把它找回来，这是在阻挡宇宙法则，就像一根没有汁水的甘蔗。

If the person is dead you decorate him with diamond jewelry what will happen to it? It will start walking, it will start talking, it will start eating, it will start relating? And how many human are alive you can judge it from this point of view. Alive is which lives to the challenge of time and space. Alive is, alive is equal to which lives to the challenge of time and space, now judge on that touchstone how many people are alive, rest are all dead decorations, DDs.

如果一个人死了，你给他戴上钻石珠宝装饰，会怎样？他会开始走路、开始说话、开始吃东西、开始与人交往吗？有多少人是活着的，你可以从这个角度来看。活着，就是能迎接时间和空间的挑战。活着，活着就等于能迎接时间和空间的挑战，现在用这块试金石去判断，有多少人是活着的，其余的都是死装饰，DD。

(Student's laughter)

（学生的笑声）

to the challenge of time and space, now judge on that touchstone how many people are alive, rest are all dead decorations, DDs.

迎接时间和空间的挑战，现在用这块试金石去判断，有多少人是活着的，其余的都是死装饰，DD。

(Student's laughter)

（学生的笑声）

They are dead decoration of human existence and those who are alive they live Baba Ajeet Singh Jujar Singh two sons of Guru Gobind Singh, Jorawar Singh and Fateh Singh, the other two sons of Guru, seven and nine fourteen and sixteen. They were alive they were alive, they were alive in the face of death, they were alive when they were alive, they were alive when they were children, they were alive before their parents, they were alive when they were Guru's son, they were alive when they were being attacked, they were alive when they were in the field, they were alive throughout and they did such a living that they are alive even today. Alive never dies and death never comes to what is alive.

他们是人类存在中的死装饰，而那些活着的人，他们活得像 Baba Ajeet Singh、Jujar Singh——Guru Gobind Singh 的两个儿子，还有 Jorawar Singh 和 Fateh Singh，Guru 的另外两个儿子，7 岁和 9 岁，14 岁和 16 岁。他们是活着的，他们是活着的，他们在死亡面前是活着的，他们活着的时候是活着的，他们还是孩子的时候是活着的，他们在父母面前是活着的，他们是 Guru 的儿子时是活着的，他们被攻击时是活着的，他们在战场上时是活着的，他们自始至终都是活着的，他们活得如此鲜活，以至于今天依然活着。活着的人永远不会死，死亡永远不会降临到活着的人身上。

field, they were alive throughout and they did such a living that they are alive even today. Alive never dies and death never comes to what is alive.

战场上，他们自始至终都是活着的，他们活得如此鲜活，以至于今天依然活着。活着的人永远不会死，死亡永远不会降临到活着的人身上。

When soul guides it is guidance of God and everything is creative consciousness of my that little world which is totally and purely mine because it is the pure essence of mine and it is right in me, it is that beauty which beholds me, it is that charm which enchants me, it is that grace which makes me to sacrifice and not feel, it is that feeling which makes me divine, it is that passion from which comes the compassion. But it is so finite that it experience infinity, it is so fine that it can stand all grossness, it is so subtle that it can stand any rudeness and torture.

当灵魂引导时，那是神的指引，一切都是有创造力的意识，是我那个小小世界的意识，那个世界完全且纯粹属于我，因为它是我的纯粹本质，它就在我之内，它就是那注视我的美，它就是那迷住我的魅力，它就是那让我去牺牲而不觉得的优雅，它就是那让我变得神圣的感受，它就是那从中生出慈悲的热情。但它是如此有限，却能体验无限，它是如此精细，却能承受一切粗重，它是如此精微，却能承受任何粗鲁和折磨。

Because it is absolutely mine and it is that essence of my own mental world and without this nothing is practical, nothing is achievable and nothing is happiness.

因为它完完全全属于我，它是我自己心智世界的那份本质，没有它，什么都行不通，什么都达不成，什么都不是快乐。

absolutely mine and it is that essence of my own mental world and without this nothing is practical, nothing is achievable and nothing is happiness.

完完全全属于我，它是我自己心智世界的那份本质，没有它，什么都行不通，什么都达不成，什么都不是快乐。

Without this it is just eating the dust, it is just eating the ash in rashness of our life we relate to the extreme irrational self, we load ourself with that irrational self to the extent and reason and logic get afraid of us. We dump this most beautiful wonder world of ours with so many coats of darkness that sometime even God talk to us I created you a creature don't do this, we are so much into that Earth so much into that dust so much into that ash we say well what kind of God you are and if you are a God let me experience it. We separate ourself for God, we even challenge God when within the space and time we do not find equilibrium then it becomes painful, then it becomes habit.

没有它，就只是在吃尘土，就只是在吃灰烬，在我们生活的鲁莽里，我们跟那个极端不理性的自己相连，我们用那个不理性的自己把自己装得那么满，满到理性和逻辑都怕我们。我们把自己这座最美的奇妙世界，盖上一层又一层的黑暗，有时候连神都来跟我们说话：我造了你这个生灵，别这么做。可我们那么深地陷在土里，那么深地陷在尘土里，那么深地陷在灰烬里，我们说：那你算什么神，你要真是神，就让我体验一下。我们把自己跟神分开，我们甚至挑战神。当在时间和空间里找不到平衡，它就变得痛苦，然后就变成习惯。

Habit, bit by bit it becomes there, habit is a process of life which comes to you bit by bit habit means it is a bit, it always start as a bit till it beats you up totally and completely and nothing is left of you.

习惯，一点一点地，它就在那里成形了。习惯是生命的一个过程，它一点一点地来到你身上。习惯意味着它是一点，它总是从一点开始，直到把你彻底完全地打垮，你身上什么都不剩。

comes to you bit by bit habit means it is a bit, it always start as a bit till it beats you up totally and completely and nothing is left of you.

一点一点地来到你身上。习惯意味着它是一点，它总是从一点开始，直到把你彻底完全地打垮，你身上什么都不剩。

But it is not always negative it can be equally positive, there is nothing wrong in a habit question is what? Law is simple if habits belong to the law of ether it will carry you from Earth to ether, if it belongs to law of Earth it will bound you down that's all. If you belong to me you are me, then my thick and thin is your thick and thin.

但它不总是负面的，它同样可以是正面的，习惯本身没有错，问题是什么？法则很简单：如果习惯属于以太的法则，它会把你从地球带到以太；如果它属于地球的法则，它就会把你捆在下面，就这样。如果你属于我，你就是我，那么我的顺境逆境就是你的顺境逆境。

"Tann perey na akhiye ben ikhattey hoye, ek joth do moorthi, tann phir kahiye soye. "

「Tann perey na akhiye ben ikhattey hoye, ek joth do moorthi, tann phir kahiye soye.」

Says Siri Guru Granth Sahib. Don't call them great who sit together, talk together but they are not together if those who claim they are together they have a doubt they have never learnt what togetherness is. Where there is a doubt there is going to be a bout, punch is going to pinch, life will be mess, time and space is going on doubt is wasting the energy finally the end will come and one who has lived in the darkness of the doubt shall fall into the doubt.

《圣格兰特经》这样说。不要称那些坐在一起、聊在一起的人为伟大，如果他们并不在一起。如果那些自称在一起的人，他们就有怀疑，他们从未学过什么是同在。哪里有怀疑，哪里就会有争斗，拳头就会掐人，生活就会一团糟，时间和空间在流逝，怀疑在浪费能量，最后终点会到来，那个活在怀疑的黑暗里的人，会掉进怀疑里。

space is going on doubt is wasting the energy finally the end will come and one who has lived in the darkness of the doubt shall fall into the doubt.

空间在流逝，怀疑在浪费能量，最后终点会到来，那个活在怀疑的黑暗里的人，会掉进怀疑里。

Either you have faith or you no faith there is no alternative, faith is never fake and fake is never faith, when there is faith there is no if and but where there is if and but there is no faith yet. Law of life is a law of experience, it's a living self it can be negative, it can be positive, when there is a positive beautiful story you know Mohammedans are very religious minded little bit fanatical little bit, but Sunnis and shiya they are two section, don't think that Mohammedans are all Mohammedans they are more divided than Christians. Christians kill each other but later on love also but they always try to kill each other.

你要么有信仰，要么没有信仰，没有别的选择，信仰从不虚假，虚假从不是信仰，有信仰的地方就没有「如果」和「但是」，有「如果」和「但是」的地方就还没有信仰。生命的法则就是体验的法则，它是一个活生生的自我，它可以是负面的，也可以是正面的，当有一个正面的美好故事时，你知道穆罕默德信徒非常虔诚，有点狂热，有点，但逊尼派和什叶派是两个派别，别以为穆罕默德信徒都是穆罕默德信徒，他们比基督徒分裂得更厉害。基督徒互相残杀，但后来也会相爱，但他们总是试图互相残杀。

are all Mohammedans they are more divided than Christians. Christians kill each other but later on love also but they always try to kill each other.

都是穆罕默德信徒，他们比基督徒分裂得更厉害。基督徒互相残杀，但后来也会相爱，但他们总是试图互相残杀。

That is their religion, sunnis will like to kill shiyas and shiyas will like to kill sunnis without concession, but they both are Mohammedans, followers of Mohammed. So sunnis are very fanatically universal and true to Mohammed's teaching, their Peer Hazrath Mohammed wallah E salam, never say in the presence of a Mohammed as Hazrath Mohammed wallah Eh salam, the God's messenger otherwise they will just punch you up.

那就是他们的宗教，逊尼派想杀什叶派，什叶派想杀逊尼派，毫不留情，但他们都是穆罕默德信徒，穆罕默德的追随者。所以逊尼派非常狂热地普世，忠于穆罕默德的教导，他们的先知 Hazrath Mohammed wallah E salam，在一个穆罕默德信徒面前绝不要说 Hazrath Mohammed wallah Eh salam，神的信息使者，否则他们会直接揍你。

So there was a one (?) are avakanis, avakanis are those who think their prophet is Agah khan. So one sunni said, "Look brother you are a Muslim too I am a Muslim too but you have become Agah kaani. "

所以有一个（？）是 avakanis，avakanis 是那些认为他们的先知是 Agah khan 的人。所以一个逊尼派说：「看，兄弟，你也是穆斯林，我也是穆斯林，但你已经变成了 Agah kaani。」

He said, "Well, your prophet died mine is alive. "

他说：「嗯，你的先知死了，我的还活着。」

He said, "No, no your prophet is not alive. "

他说：「不，不，你的先知没有活着。」

He said, "What do you mean not alive? "

他说：「你说没有活着是什么意思？」

"Hazoor Agah khan you know I sent my one tenth of salary there. "

「Hazoor Agah khan，你知道我把薪水的十分之一送到那里。」

He said, "Look he womanizes, he drinks, he run races of horses, he is man worst than you. "

他说：「看，他玩女人，他喝酒，他赛马，他是比你更糟的人。」

He said, "Wait a minute, wait a minute lalalalala,... what are you talking about? "

他说：「等等，等等，啦啦啦啦啦……你在说什么？」

he drinks, he run races of horses, he is man worst than you. "

他喝酒，他赛马，他是比你更糟的人。

He said, "Wait a minute, wait a minute lalalalala,... what are you talking about? "

他说：「等等，等等，啦啦啦啦啦……你在说什么？」

"Talk about my Paigambar, I don't say any word against your paigambar how dare you talk to my paigambar like that? "

「谈论我的 Paigambar，我都不说一句反对你的 paigambar 的话，你怎么敢那样谈论我的 paigambar？」

He said, "I can prove it to you. "

他说：「我可以向你证明。」

He said, "Okay go ahead. "

他说：「好，来吧。」

So this guy arranged through some conspiracy to take this guy into the palace of Agah khan he hid him there. When they were hiding the sunni said to Agah khan now look there comes your paigambar.

所以这家伙通过某种阴谋安排，把这家伙带进 Agah khan 的宫殿，把他藏在那里。当他们藏起来时，逊尼派对 Agah khan 说，现在看，你的 paigambar 来了。

He said, "Oh Allah, hazoor, it's a great day I could see with these eyes my paigambar, my murshid my guide, my teacher, my God. "

他说：「哦 Allah，hazoor，这是伟大的一天，我能用这双眼睛看到我的 paigambar，我的 murshid，我的向导，我的老师，我的神。」

He said, "Wait a minute this much is okay further you see. "

他说：「等等，这程度还可以，你再往下看。」

Then there came a madam, maid.

这时来了一位夫人，一位侍女。

He said, "Look that maid how dressed she is, is it Islam? "

他说：“看看那位侍女穿成什么样，这是伊斯兰吗？”

He said, "Wait, wait, wait, you don't know anything, now don't talk let me see what goes on. "

他说：“等等，等等，等等，你什么都不懂，现在别说话，让我看看是怎么回事。”

He said, "Okay it will be the most X rated thing you are going to see. "

他说：“好吧，这会是你要看到的最限制级的东西。”

He said, "Okay don't talk about let me see myself. You brought me here to see right. "

他说：“好吧，别说了，让我自己看。你带我来这里就是为了看，对吧。”

He said, "Now I am in ecstasy, don't disturb me. "

他说：“现在我在狂喜里，别打扰我。”

He said, "Ecstasy or no ecstasy see what is going on? "

他说：“狂喜也好不狂喜也好，看看正在发生什么？”

You brought me here to see right. "

你带我来这里就是为了看，对吧。

He said, "Now I am in ecstasy, don't disturb me. "

他说：“现在我在狂喜里，别打扰我。”

He said, "Ecstasy or no ecstasy see what is going on? "

他说：“狂喜也好不狂喜也好，看看正在发生什么？”

He said, "I am watching it that woman came right, then cup came and wine came. "

他说：“我在看着呢，那个女人进来了，对吧，然后杯子来了，酒来了。”

He said, "Now, where it is in Islam we should drink? "

他说：“那么，伊斯兰里哪里有我们该喝酒的地方？”

He said, "You wait, you wait. "

他说：“你等等，你等等。”

Food came then the wine was poured and Hazrath Agah khan took it and sip it.

食物来了，然后酒倒上了，Hazrath Agah khan 拿起来抿了一口。

She was pouring he was drinking.

她倒着，他喝着。

"Now just said hey wait a minute what are you looking in joy? "

“这时只说，嘿，等一下，你满心欢喜地在看什么？”

He said, "I am looking at my Hazrath, he looked at that woman and purified her, he touched that wine and made it into a nectar, you blind you don't know anything and you are disturbing me. "

他说：“我在看着我的 Hazrath，他看着那个女人，把她净化了，他碰了那酒，把它变成了甘露，你这瞎子，你什么都不懂，还在打扰我。”

(Student's laughter)

（学生的笑声）

He said, "Your Hazrath drink wine and makes a nectar? "

他说：“你的 Hazrath 喝酒，还把它变成甘露？”

He said, "That is what people of God do, don't they, don't they come and make the negative positive? "

他说：“神的人做的就是这事，不是吗，他们不就是来把负的变成正的吗？”

He said, "Yes. "

他说：“是的。”

He said, "That is what my hazrath is doing. "

他说：“我的 hazrath 做的就是这事。”

Faith moves the mountain otherwise stones are heavy.

信念能移山，否则石头是沉重的。

He said, "Well, it's a waste. "

他说：“唉，这是浪费。”

He said, "Yes. "

他说：“是的。”

He said, "That is what my hazrath is doing. "

他说：“我的 hazrath 做的就是这事。”

Faith moves the mountain otherwise stones are heavy.

信念能移山，否则石头是沉重的。

He said, "Well, it's a waste. "

他说：“唉，这是浪费。”

He said, "No, it is not waste I am grateful to you, you showed my Hazrath real in action. He touches the wine and turns into a water of divine nectar, he looked at that woman perhaps what karma she would have got he looked at her and she to me looked like a whore and man you didn't see his lips touched the food and it became into pure light. "

他说：“不，这不是浪费，我感激你，你让我看到了我的 Hazrath 真实的行动。他碰了酒，把它变成神圣甘露之水，他看着那个女人，也许她造了什么业力，他看着她，而在我眼里她像个妓女，老兄，你没看见他的嘴唇碰到食物，它就变成了纯粹的光。”

He shook him he said, "Are you awake? "

他摇了摇他，说：“你醒着吗？”

He said, "No, I am awake you are sleeping, why don't you become Agah khani? "

他说：“不，我醒着，是你在睡觉，你为什么不成 Agah khani 呢？”

He said, "I'll become Agah khani or not but I gave lot of money to get you here. "

他说：“我成不成 Agah khani 不重要，但我花了很多钱把你弄到这里来。”

He said, "See you plotter you plot against God's men. "

他说：“看你这阴谋家，你阴谋对付神的人。”

khani? "

khani？”

He said, "I'll become Agah khani or not but I gave lot of money to get you here. "

他说：“我成不成 Agah khani 不重要，但我花了很多钱把你弄到这里来。”

He said, "See you plotter you plot against God's men. "

他说：“看你这阴谋家，你阴谋对付神的人。”

More that man wanted to convince Agah khani more Agah khani felt in ecstasy great. Why? Because that own little world of mine where resides the purity, where rules the purity there nothing impure can enter. Once my soul, my infinite light resides on that and rules it, when the ether world I live in Earth has no meaning and neither the action of Earth have any meaning. Action of Earth are only to me so long I am insecure, if I tell you there is Himalaya, oh yeah Himalaya then you will compare it with Mount Shasta, sometime I told somebody, I said, "Series of mountains around Everest are great. "

人越想说服 Agah khani，Agah khani 就越是感到极乐。为什么？因为我自己那个小小的世界，纯净所在之处，纯净主宰之处，任何不纯净的东西都进不去。一旦我的灵魂、我无限的光安住于那里并主宰它，那么我所生活的以太世界，地球就没有意义，地球上的行为也没有任何意义。地球上的行为对我有意义，只在我没有安全感的时候。如果我告诉你有一座喜马拉雅山，哦对，喜马拉雅山，那你就会拿它去和沙斯塔山比较。有一次我对某人说，我说：「珠穆朗玛峰周围的那一系列山脉很伟大。」

He said, "Well in California Yogiji mount Shasta has great too. "

他说：「可是在加州，Yogiji，沙斯塔山也很伟大啊。」

sometime I told somebody, I said, "Series of mountains around Everest are great. "

有一次我对某人说，我说：「珠穆朗玛峰周围的那一系列山脉很伟大。」

He said, "Well in California Yogiji mount Shasta has great too. "

他说：「可是在加州，Yogiji，沙斯塔山也很伟大啊。」

I said, "Now an elephant and rat are being compared in the same box. This little mount has a little cap of snow and this guy is comparing to mount Everest, it takes a very powerful helicopter even to reach the peak of that mount and here every guy can jump up one who has two legs and can hold his breath can go all the way up. But like panchtantra once ocean flooded and brought all its frogs to the land and the water went away and the frogs started jumping towards the ocean but one unlucky frog fell into the well. When he fell into the well he saw another frog there, he said, "Hey brother we are together. "

我说：「现在是一头大象和一只老鼠被放进同一个盒子里比较。这座小山只有一小顶雪帽，这家伙却拿它去和珠穆朗玛峰比。要到达那座山的顶峰，连一架马力强大的直升机都费劲，而这里随便哪个有两条腿、能憋住气的人都能一路跳上去。可就像《五卷书》里说的，有一次大海泛滥，把它所有的青蛙都冲到了陆地上，水退去后，青蛙们开始朝大海跳，可有一只倒霉的青蛙掉进了一口井里。它掉进井里时，看见那里还有另一只青蛙，它说：「嘿，兄弟，我们在一起了。」

He said, "Yeah, you have four legs we have four legs we have the same mouth we do the trahtrach the same way, welcome home. "

它说：「是啊，你有四条腿，我们有四条腿，我们有一样的嘴，我们一样地呱呱叫，欢迎回家。」

He said, "Wah., wah he said, this is your world? "

它说：「哇，哇，」它说，「这就是你的世界？」

He said, "Yes, it's a great world man. "

它说：「是啊，这是个了不起的世界，老兄。」

He said, "How big it is? "

它说：「它有多大？」

The well frog jumped one, twice, thrice, four time, fifth time, and he said, "You come too. "

井里的青蛙跳了一下、两下、三下、四下、五下，然后它说：「你也来啊。」

it's a great world man. "

这是个了不起的世界，老兄。」

He said, "How big it is? "

它说：「它有多大？」

The well frog jumped one, twice, thrice, four time, fifth time, and he said, "You come too. "

井里的青蛙跳了一下、两下、三下、四下、五下，然后它说：「你也来啊。」

So this ocean frog took one jump second jump he stuck with the other side of the well wall and messed up his nose.

于是这只海里的青蛙跳了一下，第二下就撞上了井壁的另一边，把鼻子撞坏了。

(Student's laughter)

（学生笑）

He said, "What is this world of yours? "

它说：「你这算是什么世界？」

He said, "What do you mean my world? "

它说：「你说我的世界是什么意思？」

"What is in your world? "

「你的世界里有什么？」

"Water. "

「水。」

He said, "Yes, it has beaches. "

它说：「是啊，它有海滩。」

He said, "Yes. "

它说：「是啊。」

He said, "Well, this is my beach. "

它说：「喏，这就是我的海滩。」

He said, "Just sitting on this little brick right here you call it a beach? "

它说：「就坐在这块小砖头上，你就管这叫海滩？」

He said, "Don't you teach what is a beach, this is my beach that is your beach. "

它说：「你别来教我什么叫海滩，这是我的海滩，那是你的海滩。」

(Student's laughter)

（学生笑）

brick right here you call it a beach? "

就坐在这块砖头上，你就管这叫海滩？」

He said, "Don't you teach what is a beach, this is my beach that is your beach. "

他说：“你们别去教什么是海滩，这是我的海滩，那是你的海滩。”

(Student's laughter)

（学生的笑声）

Concept, concept of consciousness, what is pure? Not which is pure now and impure then, pure is a pure now and ever. The concept of Khalsa is a very simple concept, Khalsa is a Khalsa that is why they baptize the Khalsa with a double dagger edge, so born out of the double dagger can stand also the double dagger edge. By born out of the death how can that person die? When a Khalsa walks on the edge of the sword he knows it is his birthplace. Therefore as a king he is a saint, as a saint he is a king, Raj yoga, Takh dhian Guru Ram Das.

意识的概念，意识的概念，什么是纯净？不是现在纯净、那时不纯净，纯净是现在纯净，永远纯净。卡尔萨（Khalsa）的概念是一个非常简单的概念，卡尔萨就是卡尔萨，所以他们用双刃匕首为卡尔萨施洗，从双刃匕首中诞生的人，也能站在双刃匕首的锋刃上。从死亡中诞生的人，怎么会死？当一个卡尔萨走在剑锋上，他知道那是他的出生地。因此，作为国王他是圣徒，作为圣徒他是国王，王瑜伽（Raj Yog），Takh dhian Guru Ram Das。

Side-B

B 面

of the sword he knows it is his birthplace. Therefore as a king he is a saint, as a saint he is a king, Raj yoga, Takh dhian Guru Ram Das.

剑锋上，他知道那是他的出生地。因此，作为国王他是圣徒，作为圣徒他是国王，王瑜伽，Takh dhian Guru Ram Das。

Side-B

B 面

That is why sant sipahee saint and soldier, if you are a saint and we have to get soldiers to protect you, you are useless, if you are a soldier then you cannot think saintly you are useless. Therefore, the human concept is totally based on that little world that is my world and only my world and in my own beauty and experience. It's a world of my own faith and it is center of me. When I submit and I commit consciously then I experience ecstasy. That is what Guru Gobind Singh did took a sword out need one head Diya Ram came, it is yours, he took him in chopped it up come out, need another one, so everybody freaked out.

这就是为什么 sant sipahee——圣徒与士兵，如果你是圣徒，还得找士兵来保护你，你就没用；如果你是士兵，却不能有圣徒的思维，你就没用。所以，人的概念完全建立在那个小小的世界上——那是我的世界，只是我的世界，在我自己的美和体验里。那是我自己信仰的世界，它的中心就是我。当我臣服，我有意识地承诺，我就体验到狂喜。Guru Gobind Singh 就是这样做的，他拔出剑，需要一颗头，Diya Ram 走上前来，“它是你的”，他把他带进去，砍下头，出来，再要一个，所有人都吓坏了。

did took a sword out need one head Diya Ram came, it is yours, he took him in chopped it up come out, need another one, so everybody freaked out.

拔出剑，需要一颗头，Diya Ram 走上前来，“它是你的”，他把他带进去，砍下头，出来，再要一个，所有人都吓坏了。

But it was to ask for the experience of full of life it was fulfillment of life, it was not death. Death comes to cowards, coward die many a death hero never dies. Commitment is what essence of myself and experience of commitment is known commonly as state of ecstasy of right. There is no ecstasy it is the experience of commitment, those who enjoy they know the life and for them the Wahe Guru the mantra means ecstasy of God consciousness. Human has failures because of physical limitations and it has infinite success because it's the soul part of the divinity, infinite divinity, commonly known as God.

但那是在求取充满生命的体验，那是生命的圆满，不是死亡。死亡找上懦夫，懦夫死很多次，英雄从不死。承诺就是我自己的本质，而承诺的体验，通常被称为狂喜的状态，对吧。没有狂喜，它就是承诺的体验，那些享受它的人懂得生命，对他们来说，Wahe Guru, Whaa‑hay Guroo 这个曼陀罗（Mantra）就意味着神之意识的狂喜。人有失败，因为肉体的局限；人有无限的成功，因为它是神性的一部分，无限的神性，通常被称为神（God）。

So between those two stages of ecstasy human experience this world and the yonder world they will talk about this world and first series and next lecture will be this world in its own limitations but now to create ourself into a state of experience we'll do the concerned meditation.

所以在这两个狂喜的阶段之间，人体验这个世界和彼岸世界，他们会谈这个世界，第一系列会讲，下一讲会讲这个世界自身的局限，但现在，为了把我们自己带入一种体验的状态，我们来做相关的冥想。

and next lecture will be this world in its own limitations but now to create ourself into a state of experience we'll do the concerned meditation.

下一堂课会讲这个世界以及它自身的种种局限，但现在，为了把我们自己带入一种体验的状态，我们要做相关的冥想。

This meditation is known as flower series it is also known as pushpkriya, pushp means flower. And these are pushpkriyas they were very sacredly done for many, many centuries. Actually from fourth, fifth, sixth, seventh, eighth centuries it was a commonly known that all sindus people who lived beyond river Indus they were perfectionist in these and today we'll do the first of it.

这个冥想叫作花系列，也叫作 pushpkriya，pushp 的意思是花。这些 pushpkriya 在许许多多个世纪里都是被极为神圣地修习的。其实从第 4、第 5、第 6、第 7、第 8 世纪起，人们普遍知道，所有住在印度河（Indus）那边的信度人（sindus）在这些修习上都是完美主义者，今天我们要做其中的第一个。

This is the first pushpkriya your left hands open up into like a flower, the right hand opens up into a flower and at the Moon center, this is the Moon this side is the Moon side you place one over the other and make it a flower. It normally creates a pressure and this area and on this area, lower of this upper of this, they start hurting very soon when you do it, I know it you will have it known just in few minutes.

这是第一个 pushpkriya，你的左手张开，像一朵花，右手张开，像一朵花，在月亮中心（Moon center），这边是月亮这一侧，你把一只手放在另一只手上，让它成为一朵花。它通常会产生一种压力，在这个区域，也在这个区域，这个的下方、这个的上方，你一做它，它们很快就会开始疼，我知道，你几分钟内就会体会到。

area and on this area, lower of this upper of this, they start hurting very soon when you do it, I know it you will have it known just in few minutes.

在这个区域，也在这个区域，这个的下方、这个的上方，你一做它，它们很快就会开始疼，我知道，你几分钟内就会体会到。

All right please sit like that and tighten your fingers as hard as you can. These fingers are loose when they are kept like that but when you press them and tighten them and tighten them and tighten them and tighten them they become solid like rock. And your eyes start closing and you started visualizing these two flowers in those closed eyes. You will start making an arc line of these flowers right in this forehead, this hand rest on this hand only then you can harden your finger. These are very hard fingers they are loose now when you harden them stiffen them, they become like they are of steel and then you can reproduce them in the forehead.

好，请这样坐着，把手指尽可能用力地绷紧。这些手指那样放着的时候是松的，但当你按压它们、绷紧它们、绷紧它们、绷紧它们、绷紧它们，它们就会变得像岩石一样坚实。你的眼睛开始闭上，你开始在闭着的眼睛里观想这两朵花。你会开始在这额头正中出现由这些花构成的一条光环（Arcline），这只手搭在这只手上，只有这样你才能把手指绷硬。这些手指非常硬，它们现在是松的，当你把它们绷硬、绷紧，它们就变得像钢做的一样，然后你就能在额头中把它们再现出来。

hard fingers they are loose now when you harden them stiffen them, they become like they are of steel and then you can reproduce them in the forehead.

硬的手指，它们现在是松的，当你把它们绷硬、绷紧，它们就变得像钢做的一样，然后你就能在额头中把它们再现出来。

This right and put this over this like this, this is the Moon center, of the left, this is the Moon center of the right, this fits in like this and then you harden them. While hardening them you close your eyes and you get them here, here instead of seeing it, just one blank screen you start seeing lines if your fingers are rightly hardened you will see a color, red, white, blue, black but it will be lined up that's the privilege. Now do it and you will start also sweating with it.

把这只右手这样放在这只上面，这是左侧的月亮中心，这是右侧的月亮中心，它这样嵌合进去，然后你把它们绷紧。绷紧它们的时候，你闭上眼睛，把它们带到这儿，在这儿，你不再看见它，原本只是一块空白的屏幕，你开始看见线条，如果你的手指绷得对，你会看见一种颜色，红、白、蓝、黑，但它会排成线，那是这份殊荣。现在做吧，你还会随着它开始出汗。

Kartaar you are doing perfect simply harden your fingers more, close your eyes and bring this before your forehead. Gurushabad put your hand like this son and put this over it like this and then these fingers will stretch them. And then bring close your eyes and bring the imagination in the head. Just tighten those fingers you will see inside brain lot of changes will start happening right, it works faster than you imagine.

Kartaar，你做得很好，只要把手指再绷紧一些，闭上眼睛，把这个带到额头前面。Gurushabad，儿子，把手这样放，再把这个盖在上面，然后这些手指会拉伸它们。接着闭上眼睛，把想象带进头脑里。只要绷紧那些手指，你会看到大脑内部开始发生很多变化，对，它起效比你想象的还快。

in the head. Just tighten those fingers you will see inside brain lot of changes will start happening right, it works faster than you imagine.

在头脑里。只要绷紧那些手指，你会看到大脑内部开始发生很多变化，对，它起效比你想象的还快。

Stiffen your fingers like a tiger claw that's the correct description of it. It is in the fourth century that people started wearing tiger claw as a symbol of protection that's how it came, claws are claws. They became divine because they were related to a part of worship which people in those days were doing it. In many tribes even today the tiger claws or the lion claws or bulls or this and that they are considered great. Work it out now, please have pressure on both hands equal otherwise we are putting only right hand left hand will be relaxed that part of the brain will be relaxed too. To bring equilibrium both should have equal pressure.

把手指绷紧，像虎爪一样，这才是准确的描述。到了四世纪，人们开始佩戴虎爪作为保护的象征，它就是这么来的，爪子就是爪子。它们变得神圣，是因为它们与当时人们所做的一部分崇拜有关。在许多部落里，甚至今天，虎爪、狮爪、牛爪之类都被视为了不起的东西。现在做出来，请让两只手的压力相等，否则我们就只用右手，左手会放松，那部分大脑也会放松。要达到平衡，两只手就该有相等的压力。

putting only right hand left hand will be relaxed that part of the brain will be relaxed too. To bring equilibrium both should have equal pressure.

只用右手，左手会放松，那部分大脑也会放松。要达到平衡，两只手就该有相等的压力。

Now please relax your hands from shoulders down, let you go totally relax them from shoulder below. Be in the meditative mind but the let hands relax totally, drop them drop the hands from the shoulder onward dead but just keep on meditative mind which you were doing. Higher and higher in your consciousness beyond the Sun and Moon and stars the yonder world and the yonder world keep on expanding yourself now. Outwardly your eyes are closed inwardly you go to infinity. Within this little world of your head create the infinite world. Within the little world of your head experience the infinite world. With the zero put the one and experience the greatness of the ten.

现在请从肩膀往下放松你的双手，让它们完全放松，从肩膀以下完全放松。保持在冥想性心智里，但让双手完全放松，从肩膀往下把它们放下，让手像死了一样，只是继续做你刚才在做的冥想性心智。在你的意识里越来越高，超越太阳、月亮和星辰，超越那边的世界，再超越那边的世界，现在不断扩展你自己。外在你的眼睛闭着，内在你走向无限。在你头脑这个小小的世界里，创造无限的世界。在你头脑这个小小的世界里，体验无限的世界。用零放上一，体验十的伟大。

Float and flow into yonder lands, knowingly get into the unknown, see the unseen, imagine the unimaginable. Know the unknown.

漂浮并流入远方的土地，有意识地进入未知，看见未见之物，想象无法想象之物。认识未知。

Inhale deep, contain the entire world in this breath let it go. Inhale deep experience the entire pranic energy in this breath let it go. Inhale and utter the word wah.

深吸气，在这一口气里容纳整个世界，让它走。深吸气，在这一口气里体验全部的普拉纳能量，让它走。吸气，说出那个词 wah。

The class chants: Wah...

全班唱诵：Wah……

breath let it go. Inhale deep experience the entire pranic energy in this breath let it go. Inhale and utter the word wah.

这一口气，让它走。深吸气，在这一口气里体验全部的普拉纳能量，让它走。吸气，说出那个词 wah。

The class chants: Wah...

课堂唱诵：Wah……

The class sings: May the long tine sunshine upon you....

课堂唱：永恒的阳光照耀着你……

May thee bless us with thy power of mercy of infinity take us into the realm of experience of the unlimited. May thy grace guide us by the power of the practice to the perfection by the power of the faith make us faithful, by the power of knowing ourself, guess of the unknown self, make it within our reach so that we can merge in thy grace. Oh lord of all lords oh God of all Gods, oh being of all being, Creator of the entire consciousness give us the guidance to create the environments so that we while alive become the living experience of our own self.

愿您以无限慈悲的力量祝福我们，带我们进入无限体验的领域。愿您的优雅以修习的力量引导我们走向完美，以信仰的力量让我们忠诚，以认识自己的力量——对未知自我的领悟——让它进入我们的掌握，好让我们能融入您的优雅。哦，万主之主，哦，万神之神，哦，万有之有，整个意识的造物主，请给予我们指引去创造环境，好让我们活着的时候就成为自己本身的活生生的体验。

May this day be the day of love and joy and peace, let us be interwoven into oneness of the fiber of love so that our experiences get together in the ecstasy of the holy naam the lord Himself.

愿这一天成为爱、喜悦与和平的日子，让我们交织进爱的纤维的一体之中，好让我们的体验在主本身的圣名（Naam）的狂喜中汇聚在一起。

Sat Nam,

Sat Nam，

Students: Sat Nam.

学生：Sat Nam。

Siri Ved, see me tomorrow 9 O'clock, okay, (?) make any appointment I have told the secretary. You will be on work? Oh yeah day after?

Siri Ved，明天 9 点来见我，好吗，（？）我告诉秘书的任何预约都安排一下。你会在工作吗？哦，是的，后天？

Student: (....)

学生：（……）