谒师所——时代的转变

First you must achieve if you have not achieved what you are talking about, what you know? You must have and then stand in the list of the life of the file of the have-nots'. Those who don't have and they stand in the line of have-nots' do not know how to give. Giving is God and giving it, giving it Infinity.

首先你必须达成。如果你还没有达成你所谈论的东西，你知道什么？你必须拥有，然后站在「无者」的生命档案名单里。那些没有的人，站在无者的行列里，不知道如何给予。给予就是神，给予它，把它给予无限。

have-nots'. Those who don't have and they stand in the line of have-nots' do not know how to give. Giving is God and giving it, giving it Infinity.

无者的行列。那些没有的人，站在无者的行列里，不知道如何给予。给予就是神，给予它，把它给予无限。

Why people ask you give your full intention, I want your 200% on it, I want, want, want, want, want why? Because they want you to give, give, give. There is nothing accomplished in this life until you do not give. You give then it will give you back, if you take you lose the take, take in Punjabi means the base. Take also means in Punjabi where you can rest on support. If you take you lose the take, I just make both words the same they serve my purpose. Whosoever take loses the take, loses the support, loses the respect. There is no difference between a beggar whether he is a rich beggar or he is a small beggar, big beggar or bad a beggar, beggar is a beggar, giver is a giver.

为什么人们要求你付出全部心意，我要你 200% 投入，我要、我要、我要、我要、我要，为什么？因为他们想让你给、给、给。这一生里，直到你给予，否则什么都不会成就。你给予，它就会回馈你；如果你索取，你就失去了「根基」（take）。在旁遮普语里，take 的意思是根基。Take 在旁遮普语里也指你可以依靠支撑的地方。如果你索取，你就失去了根基——我只是把这两个词弄成一样，好达到我的目的。谁索取，谁就失去根基，失去支撑，失去尊重。乞丐之间没有区别，不管他是富乞丐还是小乞丐，大乞丐还是坏乞丐，乞丐就是乞丐，给予者就是给予者。

And in human life first you have to be a person who can give then you have to give and not worry about it. Every gunn, guna existence have to become Sirgun total existence and that has to become Nirguna, no existence.

在人的一生里，首先你必须成为一个能给予的人，然后你必须给予，而且不为此担心。每一个属性（guna）的存在都必须变成有德（Sirgun）的完整存在，而那又必须变成无德（Nirguna），没有存在。

have to give and not worry about it. Every gunn, guna existence have to become Sirgun total existence and that has to become Nirguna, no existence.

必须给予，而且不为此担心。每一个属性（guna）的存在都必须变成有德（Sirgun）的完整存在，而那又必须变成无德（Nirguna），没有存在。

Ek Ong Kar explains this whole theory and that is what today is. We Sikhs do not worship a man, we respect a man. We have reverence for a man, we have love for a man, we have dedication for a man. We see God in all otherwise we don't see God at all, but all after seeing all God is beyond. To merge into the Nirgun is to merge in God. The distraction is emotions, feelings, commotions, desires, these are attachment, they hold us on the way. Same journey become sweaty, becomes difficult.

Ek Ong Kar 解释了这整套理论，这就是今天的内容。我们锡克人不崇拜人，我们尊敬人。我们对人有敬意，我们对人有爱，我们对人有奉献。我们在一切之中看见神，否则我们根本看不见神，但在看见一切之后，神是超越的。融入 Nirgun 就是融入神。分心是情绪、感受、骚动、欲望，这些是执着，它们在路上拖住我们。同一段旅程变得汗流浃背，变得艰难。

I said to you that day and many days I have asked you if you can contain yourself you can be content in yourself and you can be continuous, you will gain only one thing you will not lose the mission of life and if you are confused which many of you can become and should become and wants to become. Because when you become confused it supports you. Every unwise idiot and inhuman person plays this game of being confused is a game we play.

那天我对你说过，很多天我都问过你，如果你能容纳自己，你能在自己里面满足，你能持续不断，你只会得到一样东西，你不会失去人生的使命；如果你困惑了——你们很多人会变得困惑，也应该变得困惑，还想变得困惑。因为当你变得困惑时，它会支撑你。每一个不明智的傻瓜和非人之人都在玩这个困惑的游戏，这是我们玩的一个游戏。

become. Because when you become confused it supports you. Every unwise idiot and inhuman person plays this game of being confused is a game we play.

变得困惑。因为当你变得困惑时，它会支撑你。每一个不明智的傻瓜和非人之人都在玩这个困惑的游戏，这是我们玩的一个游戏。

It's our game nobody is confused, nobody ever will be confused and there is no such thing confusion thirty-trillion megawatt brain man carries in the skull and a man says he is confused, man says I don't know, I don't can answer, I can't do it's all a total absolute treacherous lie. It has nothing to do.

这是我们的游戏，没有人困惑，没有人会困惑，根本没有困惑这回事——人的头骨里装着三十万亿兆瓦的大脑，而一个人却说自己困惑了，一个人说我不知道，我回答不了，我做不到，这全是彻头彻尾的谎言。它跟这毫无关系。

It's a sympathy-apathy game of an idiot they are not people, they are men, they are not human they don't exist. They are drags to their relatives, to their faith, to their personality, to their surrounding, to their environments, to everything. They are psychic sharks, they live on the meat the energy of others. They are the real beggars, they will never bounce, they will never have abundance, they will never be fulfilled, they will never be happy, you can bet this one to a million dollar. It's not a good game. Because when you are confused you cannot continue to walk on the mission.

这是一个傻瓜的同情-冷漠游戏，他们不是人，他们是男人，他们不是人类，他们不存在。他们是拖累，拖累他们的亲戚、他们的信仰、他们的人格、他们的周遭、他们的环境、他们的一切。他们是心灵上的鲨鱼，他们靠别人的肉、别人的能量活着。他们才是真正的乞丐，他们永远不会反弹，他们永远不会丰盛，他们永远不会满足，他们永远不会快乐，这一点你可以拿一百万美元来打赌。这不是一个好游戏。因为当你困惑时，你就无法继续走在使命上。

be happy, you can bet this one to a million dollar. It's not a good game. Because when you are confused you cannot continue to walk on the mission.

快乐，这一点你可以拿一百万美元来打赌。这不是一个好游戏。因为当你困惑时，你就无法继续走在使命上。

When you compare and compete you teach your children to compete, you teach your children to compare, because you do it. Your entire motivated force behind all action is to compete and compare. What a foolish people you are you lose your mission. When you are driving a car compete with trees, compare yourself with bridges, do something, hardly you will go five or ten miles you meet an accident and all this accident and incident in your life is the byproduct of your own nonsense.

当你比较、竞争，你就在教你的孩子竞争，你就在教你的孩子比较，因为你自己就在这么做。你一切行动背后的驱动力就是竞争和比较。你们是多么愚蠢的一群人，你们丢掉了自己的使命。你开车的时候去跟树竞争，拿自己去跟桥比较，做点什么吧，你开不了五英里十英里就会出车祸，你生命里所有这些事故和事件，都是你自己那套胡闹的副产品。

That's why Guru Gobind Singh said, 'Guru Granthji maanyo pargat (?) ' He didn't say obey, maanyo accept it, he didn't say you may accept it, he didn't say please accept it. Maanyo, Guru Granth Sahib, Guru Granthji, ji, ji maanyo. Guru Granthji as a soul accept it, accept it as Thy soul, pargat (?) It is a Sargun appearance of the Guru, all the Guru's. Not one, two, ten, eleven, twenty, three hundred millions who have existed, millions who shall exist, subtle Guru, Shabad Guru, timeless Guru.

所以 Guru Gobind Singh 说：「Guru Granthji maanyo pargat（？）」他没说服从，maanyo 是接受它，他没说你可以接受它，他没说请接受它。Maanyo，Guru Granth Sahib，Guru Granthji，ji，ji maanyo。把 Guru Granthji 当作灵魂来接受它，把它当作你的灵魂来接受，pargat（？）它是古茹的 Sargun 显现，是所有古茹的显现。不是一个、两个、十个、十一个、二十个、三亿个曾经存在的，百万个将会存在的，精微的古茹，Shabad Guru，永恒的古茹。

Guru's. Not one, two, ten, eleven, twenty, three hundred millions who have existed, millions who shall exist, subtle Guru, Shabad Guru, timeless Guru.

古茹。不是一个、两个、十个、十一个、二十个、三亿个曾经存在的，百万个将会存在的，精微的古茹，Shabad Guru，永恒的古茹。

We have a timeless Guru, we have a spaceless Guru and we have a infinite Guru shall say the same thing again and again, whether you feed it or you don't, whether you bow to it or you don't, whether you tear it apart or you put it with a respect the world shall be the same. Give me a one man who can do it? None. If a rich disciple comes Guruji has a different attitude, if a poor disciple come Guruji has a different attitude. Poor comes crawling he has to wait in a line, rich when came moving his stick, all doors are open, I see it everyday.

我们有一位永恒的古茹，我们有一位无空间的古茹，我们有一位无限的古茹，它会一遍又一遍地说同样的话，不管你供养它还是不供养，不管你向它顶礼还是不顶礼，不管你把它撕碎还是恭敬地摆放，世界还是老样子。给我找出一个能做到的人？没有。如果来的是个富有的弟子，古茹吉的态度就不一样；如果来的是个贫穷的弟子，古茹吉的态度就不一样。穷人爬着进来，得排队等着；富人拄着棍子走进来，所有的门都开着，我每天都看到这种事。

One day my Chief Business Secretary, my Chief of Staff made an appointment and I said, "Why I have to meet this man? "

有一天，我的首席商务秘书，我的幕僚长安排了一次会面，我说：「我为什么要见这个人？」

She said, "He was very impressive and very pushy. "

她说：「他非常让人印象深刻，也非常咄咄逼人。」

I thought, I thought, "Yeah he is a very well to do too. "

我想，我想：「是啊，他也很有钱。」

She said, "Yeah is there something wrong I have done? "

她说：「是啊，是我做错了什么吗？」

very impressive and very pushy. "

非常让人印象深刻，也非常咄咄逼人。」

I thought, I thought, "Yeah he is a very well to do too. "

我想，我想：「是啊，他也很有钱。」

She said, "Yeah is there something wrong I have done? "

她说：「是啊，是我做错了什么吗？」

I said, "This man is a waste of time, he is a psychic shark he will come eat me up go away useless fellow, but anyway now you have done it I will honor it. " I try to be nice to him and he asked me, "Can I meet you again? "

我说：「这个人是在浪费时间，他是个通灵的鲨鱼，他会过来把我吃掉，滚开，没用的家伙，但不管怎样，既然你已经安排了，我就照办。」我尽量对他客气，他问我：「我能再见到你吗？」

I said, "Next lifetime. " He is a rich man, he is a successful man, he is a powerful man, he has all the qualification of a man, but he is not a man. He has not manned himself. All you can hear from him his worldly achievement and he comes to meet a God's man and he has nothing to say about God. Isn't a waste of time? Guru Granth Ji Maanyo, Guru Granthji, accept it like Thy soul ji. Ji that life force, that energy, the prana, Pavan Guru paar para pavan Guru, pavan pavan paar para paar para pavan Guru, pavan Guru Wahe Guru Wahe Guru pavan Guru. Pavan Guru paani pita maata dharth mahat, Divas raat du-i daa-ee daa-i-aa khaylai sagal jagat.

我说过：“下辈子吧。”他是个有钱人，是个成功的人，是个有权势的人，他具备一个男人所有的资历，但他不是个男人。他没有把自己活成一个男人。你能从他那里听到的，全是他的世俗成就；而当他来见一个属于神的人时，关于神，他无话可说。这不是浪费时间吗？Guru Granth Ji Maanyo，Guru Granthji，把它当作你的灵魂来接受。Ji，那个生命力，那个能量，普拉纳（Prana），Pavan Guru paar para pavan Guru，pavan pavan paar para paar para pavan Guru，pavan Guru Wahe Guru, Whaa‑hay Guroo Wahe Guru, Whaa‑hay Guroo pavan Guru。Pavan Guru paani pita maata dharth mahat，Divas raat du-i daa-ee daa-i-aa khaylai sagal jagat。

Subtle Guru, Shabad Guru equally there is one Guru only saare granth mein. Everything is granth, Guru nai, (?) they are God's Guru nai, they are not Guru's.

精微的古茹，圣音古茹（Shabd Guru），同样，只有一个古茹，在所有的圣典里。一切都是圣典，古茹 nai，（？）他们是神的古茹 nai，他们不是古茹的。

Guru, Shabad Guru equally there is one Guru only saare granth mein. Everything is granth, Guru nai, (?) they are God's Guru nai, they are not Guru's.

古茹，圣音古茹，同样，只有一个古茹，在所有的圣典里。一切都是圣典，古茹 nai，（？）他们是神的古茹 nai，他们不是古茹的。

Siri Guru Granth is Siri Guru not Guray, not Guru, not Sat Guru, Siri Guru, because our Mantra is Wahe Guru Waah Yantee Kaar Yantee Jag Dut Patee Aadak It Waahaa Brahmaadeh Tresha Guru It Wahe Guru. Tresha Guru, Brahma, Vishnu, Mahesh. Father, son and the Holy Ghost, Purkha, Prakriti and Prakash all three accept their accepted Mantra is Wahe Guru. That's what Rishi Patanjali says and says thousand years before Nanak and the whole world knows, it is our ideas today we call it holy book. Holy book all those who call it a holy book shall be booked in that holy hole they will never come out of it I can guarantee you that, they will be booked, take it granted.

圣格兰特经（Siri Guru Granth）是 Siri Guru，不是 Guray，不是 Guru，不是 Sat Guru，是 Siri Guru，因为我们的曼陀罗是 Wahe Guru, Whaa‑hay Guroo Waah Yantee Kaar Yantee Jag Dut Patee Aadak It Waahaa Brahmaadeh Tresha Guru It Wahe Guru, Whaa‑hay Guroo。Tresha Guru，梵（Brahma），毗湿奴（Vishnu），Mahesh。父、子和圣灵，伟大存在（Purkha）、原质（Prakriti）和 Prakash，这三者都接受，他们公认的曼陀罗是 Wahe Guru, Whaa‑hay Guroo。这就是见者帕坦伽利（Rishi Patanjali）所说的，比那纳克（Nanak）早了一千年，全世界都知道；只是我们今天把它当成一本圣书。圣书——所有把它叫作圣书的人，都会被记进那个神圣的洞里，他们永远出不来，我可以向你保证，他们会被记进去，你就当这是真的。

And in the Age of Aquarius whosoever calls it a book will be booked on the spot by the faithful ones.

而在水瓶时代（Aquarian Age），谁把它叫作一本书，谁就会被忠信者当场记进去。

you that, they will be booked, take it granted.

你听着，他们会被记进去，你就当这是真的。

And in the Age of Aquarius whosoever calls it a book will be booked on the spot by the faithful ones.

而在水瓶时代，谁把它叫作一本书，谁就会被忠信者当场记进去。

You watch my words it is 1991 I am saying it is on record. Let us see from now onwards what goes on, let's go twenty-two years back. Were you ever thought you will be Sikhs? Were you ever thought in Espanola you will have a dome of Gold which will shine and will be the most beautiful? You can match any Temple, any Pagoda, any Church you, look at you look what you have done. You did it yourself. Just try to understand twenty-two years ago when we were thrown out of somebody's house and the line was those who want to follow all this hotchpotch leave, those who want to stick with me stay eleven people walked out in that winter.

你留意我说的话，现在是 1991 年，我说的话是有记录的。我们看看从现在起会发生什么，让我们回到 22 年前。你有没有想过你会成为锡克教徒？你有没有想过在 Espanola 你会有一座金色的穹顶，它会闪耀，会是最美的？你可以和任何寺庙、任何宝塔、任何教堂相比，看看你，看看你做了什么。是你自己做的。你只要试着明白，22 年前，当我们被从某人的房子里赶出来，话是这么说的：想跟着这一堆乱七八糟的东西走的人，走吧；想跟着我留下来的人，留下——那个冬天，有 11 个人走了出去。

and the line was those who want to follow all this hotchpotch leave, those who want to stick with me stay eleven people walked out in that winter.

那条界线就是：想跟着这一大堆杂七杂八走的人，离开；想跟着我的人，留下。那个冬天，11 个人走了出去。

Today those who walked out at that time have walked out and they have never stopped, they are gone, some are here. But all those who are here sitting today celebrating Guru Gaddi(Gurgaddi) day of this Siri Guru Granth had you ever thought that you will built a Temple which is the unique in entire United States of America the mightiest country of today and handful of you and you will accomplish with your own hand, with your own collection.

今天，当年走出去的人已经走出去了，他们从没停下来，他们不在了，有些还在这里。但今天坐在这里庆祝这部《圣格兰特经》的 Guru Gaddi（Gurgaddi）日的所有人，你有没有想过，你会建起一座在整个美利坚合众国——今天最强大的国家——都独一无二的谒师所（Gurdwara），就靠你们这几个人，靠你们自己的双手、自己募来的钱建成。

Did you ever thought we will built a dome which for centuries to come will be a marvel of the architect and (?) will you ever understand the Temple and the dome with it's Khnada will stand at that storm of that night when you forgot to connect the electric earthing wires and do you ever understand on record that day you fell on your knees and you prayed to God give us one more day and you were given. There is no metrological or weather sense that, that electric storm which came on us it was right on us.

你有没有想过，我们会建起一个圆顶，未来几个世纪都会是建筑上的奇迹，而且（？）你会不会明白，这座谒师所和它带着 Khanda 的圆顶，会挺过那一夜的暴风雨——那一夜你忘了接电线的接地线——你知不知道，有记录在案，那天你跪下来向神祈求，再给我们一天，你就被赐予了。没有任何气象学或天气常识能解释，那场扑向我们的电暴，就正正压在我们头上。

God give us one more day and you were given. There is no metrological or weather sense that, that electric storm which came on us it was right on us.

神啊，再给我们一天，你就被赐予了。没有任何气象学或天气常识能解释，那场扑向我们的电暴，就正正压在我们头上。

It was 4th of July on the completion of this Temple, this Takhat-E-Khalsa, this Takhat Sahib, Takhat-E-Khalsa you built for the future of the Khalsa and that day God enjoy and celebrate, scared you to you death and I still remember that phone call, the phone call was so hectic.

那是 7 月 4 日，这座谒师所落成的时候，这座 Takhat-E-Khalsa，这座 Takhat Sahib，Takhat-E-Khalsa，你是为卡尔萨（Khalsa）的未来建的。那天神又欢喜又庆祝，把你吓得半死，我至今还记得那通电话，那通电话急得不得了。

I say, "Tell me what is happening? " And then there was a huge thunder.

我说：「告诉我，出什么事了？」接着就是一声巨雷。

And said, "Do you hear sir what is what is happening? "

他说：「先生，你听见了吗，出什么事了？」

I said, "I hear but what is the matter? "

我说：「我听见了，可到底怎么回事？」

"We have not electrically earthed the Temple and this electric storm is on us. It will burst the dome and the whole building will be gone. "

「我们还没给谒师所接电线的接地线，这场电暴就压在我们头上。它会把圆顶炸开，整座建筑都会没了。」

"

」

"We have not electrically earthed the Temple and this electric storm is on us. It will burst the dome and the whole building will be gone. "

「我们还没给谒师所接电线的接地线，这场电暴就压在我们头上。它会把圆顶炸开，整座建筑都会没了。」

I said, "Pray. When you pray nothing can prey at you. " That law to which God is bound. That's gift of a man when a man prays all those who pray at that man has to leave including the messenger of death. That law is infinite and this Temple stands as a memory of that great day. You thought the storm has come, I thought the God has come, heavens have come down, you didn't light the candles that night, heavens did it for you. You didn't bring and sang this Nagaaraas, which you sang today you didn't rejoice, you didn't create a huge music, heavens did it for you, it's a matter of interpretation.

我说过：「祈祷吧。当你祈祷时，没有什么能捕食你。」那是神也受其约束的法则。那是人的礼物——当一个人祈祷时，所有冲着这个人祈祷的都得离开，包括死亡的使者。那法则是无限的，而这座谒师所（Gurdwara）就矗立着，作为那个伟大日子的纪念。你们以为风暴来了，我以为神来了，天堂降临了，那晚你们没有点蜡烛，天堂替你们点了。你们没有带来、没有唱起这些 Nagaaraas，就是你们今天唱的，你们没有欢庆，你们没有创造出宏大的音乐，天堂替你们做了，这全看你怎么解读。

sang this Nagaaraas, which you sang today you didn't rejoice, you didn't create a huge music, heavens did it for you, it's a matter of interpretation.

唱起这些 Nagaaraas，就是你们今天唱的，你们没有欢庆，你们没有创造出宏大的音乐，天堂替你们做了，这全看你怎么解读。

But that's something different, that make it little mystic and interesting, juicy whatever you call it, but I am asking you one thing twenty-two years ago ever you thought? Ever you thought when you were taken away from the Indian Gurdwaras that you are no more Sikhs? There is a record on archives that you are not acceptable as Sikhs. You ever thought you will have your own Gurdwaras? You ever thought that in the (?) Gurdwara where you will put a green marble and you do it, you will do it?

但那是另一回事，那让它多了点神秘、有趣、有滋味，随你怎么叫，但我要问你们一件事：二十二年前，你们想过吗？你们想过吗，当你们被从印度的谒师所里赶出来的时候，你们就不再是锡克人了？档案里有记录，说你们不被接受为锡克人。你们想过你们会有自己的谒师所吗？你们想过在那个（？）谒师所里，你们会铺上绿色大理石，而且你们做到了，你们会做到吗？

thought you will have your own Gurdwaras? You ever thought that in the (?) Gurdwara where you will put a green marble and you do it, you will do it?

想过你们会有自己的谒师所吗？你们想过在那个（？）谒师所里，你们会铺上绿色大理石，而且你们做到了，你们会做到吗？

Did you ever dream that you will have Guru Ram Das Puri to yourself? Did you ever thought you will be so rich as you are with a common good and with a common purpose, with a common unity as a community, as a Nation, as people? Did you ever thought twenty-two years ago your assets and your balance sheet will be so plus in spite of all this depression and mental neurosis and people take AK-47 and killing and taking a car right through the restaurant 22 dead, 20, 42 injured and all that stuff you are hearing? Did you ever though that you will be so peaceful, so bountiful, so beautiful?

你们可曾梦想过，Guru Ram Das Puri 会归你们所有？你们可曾想过，你们会像现在这样富有，有共同的善、共同的目标、共同的团结，作为一个社群、一个民族、一个族群？你们可曾想过，二十二年前，你们的资产和资产负债表会这么正，尽管有这一切萧条、精神神经症，有人拿 AK-47 杀人，开着车直冲进餐厅，22 人死亡，20、42 人受伤，还有你们听到的所有那些事？你们可曾想过，你们会这么平和、这么丰盛、这么美丽？

Did you ever thought that even your enemies will say about you one thing, I do not know heck who they are, but they look pretty. That day I was sitting in a restaurant somebody wanted to talk to me.

你们可曾想过，连你们的敌人都会这样评价你们一件事：我不知道他们到底是谁，但他们看起来挺好看。那天我坐在一家餐厅里，有人想跟我说话。

He said, "You know man I hate you all? And I have hated twenty years but more I hate you, more pretty you look? "

他说：「你知道吗，我恨你们所有人？我恨了二十年，但我越恨你们，你们看起来越好看？」

I say, "We look beautiful, we are bountiful, we are blissful, you can join us. "

我说：「我们看起来美丽，我们丰盛，我们极乐，你可以加入我们。」

have hated twenty years but more I hate you, more pretty you look? "

恨了二十年，但我越恨你们，你们看起来越好看？」

I say, "We look beautiful, we are bountiful, we are blissful, you can join us. "

我说：「我们看起来很美，我们很丰盛，我们很喜悦，你可以加入我们。」

He said, "Oh yeah I am thinking these days maybe that will work for me. " Your presence works. Because one thing Siri Guru Granth teach you somebody was telling me, "Siri Guru Granth is not in English. "

他说：「哦，是的，这些天我在想，也许那对我有用。」你的临在就有用。因为《圣格兰特经》教给你的一件事——有人曾对我说：「《圣格兰特经》不是英文的。」

I said, "Makalif is, Makalif in a perfect judicial English. " One thing Siri Guru Granth teaches you today, subtlety. If your subtlety is fine, if your satellite is on the orbit message can go back and forth between you and God. And that's why Siri Guru Granth will be Guru of the Aquarian Age. (?) to teach people, the technology, methodology of being subtle not gross. It will give us clear, crystal clarity not opaque strength of sub-existence, sub-existence. Humans cannot live anymore in subhuman conditions and subhuman existence.

我说：「Makalif 是，Makalif 是完美的司法英文。」今天《圣格兰特经》教给你的一件事，就是精微。如果你的精微是好的，如果你的卫星在轨道上，信息就能在你和神之间来回传递。这就是为什么《圣格兰特经》将成为水瓶时代的古茹。（？）去教人们精微而非粗重的技术和方法。它会给我们清晰、水晶般的明晰，而不是次级存在、次级存在的晦暗力量。人类再也不能活在次人的条件和次人的存在里。

clear, crystal clarity not opaque strength of sub-existence, sub-existence. Humans cannot live anymore in subhuman conditions and subhuman existence.

清晰、水晶般的明晰，而不是次级存在、次级存在的晦暗力量。人类再也不能活在次人的条件和次人的存在里。

No candle will like to be smoky, it all is going to be lit and that is what Age of Aquarius is and that's what Sikh Dharma is about and that is tomorrow and I am very grateful as the Age is handing over taking over. I as Siri Singh Sahib Chief Religious and Administrative Authority which was bestowed by the will of the Akal Takhat to do the service. Whether I was a honored man or a dishonored man, whether I was fake or I was real, whether I was competent and capable or not, I didn't put my resume on Akal Takhat and I was not interviewed either.

没有哪支蜡烛愿意冒烟，它全都会被点亮，这就是水瓶时代，这就是锡克正法的意义，这就是明天，我非常感恩，因为时代正在交接、正在接管。我作为 Siri Singh Sahib，宗教与行政的首席权威，这是由 Akaal Takhat 的意志授予我来做这项服务的。无论我是一个受尊敬的人还是一个不受尊敬的人，无论我是假的还是真的，无论我有没有能力、能不能胜任，我都没有把简历递到 Akaal Takhat，也没有人面试过我。

My merits and my demerits, my qualification and disqualification, my existence and not existence doesn't matter, neither it will, nor it was, nor it shall be. But as a coincident which I know as I am handing over and others are taking over a Age is handing over and other is taking over. I am satisfied if I don't even cross this cusp line and see the completion and the start and the beginning and the end it doesn't matter. All it matter that all it matter is in place.

我的功与过，我的合格与不合格，我的存在与不存在都不重要，将来也不重要，过去也不重要，现在也不重要。但作为一个巧合——我知道——当我正在交接、别人正在接管时，一个时代正在交接，另一个正在接管。就算我连这条交界线都跨不过去，看不到完成与开始、开端与终结，我也满足，那不重要。唯一重要的是，唯一重要的是，一切都在位。

this cusp line and see the completion and the start and the beginning and the end it doesn't matter. All it matter that all it matter is in place.

这条交界线，看不到完成与开始、开端与终结，那不重要。唯一重要的是，唯一重要的是，一切都在位。

Rejoice the Age of Aquarius has set in and the rulership of the Lord of the Age Siri Guru Granth is set in and which coincidently I am calculating since last three days wow it happens to be yesterday and today in those twenty-four hours. The process, projection and perpetual, preparedness of a man shall be based on his subtlety, satellite message. Man shall talk to heavens and heaven will talk back to Earth at the same time. It should not be difficult for you, you can do on a telephone today, fax machine does it for you. Soon your facts will be machine to each other.

欢庆吧，水瓶时代已经来临，年代之主 Siri Guru Granth 的统治已经确立，巧合的是，我算了三天，哇，正好就是昨天和今天，在这二十四个小时里。一个人的过程、投射与永恒的预备，将建立在他的精微之上，那是卫星般的讯息。人将向天说话，天同时会向地回话。这对你不该是难事，你今天用电话就能做到，传真机替你做到了。很快，你们的事实会彼此机器相传。

time. It should not be difficult for you, you can do on a telephone today, fax machine does it for you. Soon your facts will be machine to each other.

时间。这对你不该是难事，你今天用电话就能做到，传真机替你做到了。很快，你们的事实会彼此机器相传。

Today you have just produced a little bit of you that's a fax machine you put a paper this side it goes that side you call here, you call there any part of the world is totally no hurdle. Tomorrow you don't have to carry those instrument, your own thirty-mega trillion voltage and projection will be in a position to read each other and talk to each other when you feel like. Today you can interpret your dreams and communicate tomorrow that dreams will become the reality and they will be as good to known to you as to anybody. Toady what your children can do you are totally illiterate before them.

今天你只是产出一点点自己，那就是一台传真机，你把纸放这边，它就到那边；你打这里，你打那里，世界的任何角落都毫无障碍。明天你不必再带着那些仪器，你自己那三千万亿伏特的电压与投射，就能在你想的时候彼此读取、彼此交谈。今天你能解读你的梦并与人沟通，明天那些梦会成为现实，它们对你和对任何人都一样清楚可知。今天你的孩子能做的事，你在他们面前完全是个文盲。

Your own born kids can do certain solve certain quiz and run certain computers and play certain games you don't have to even think about doing it, because you are dumb zero nil about it.

你自己亲生的孩子能解某些题、跑某些电脑、玩某些游戏，你连想都不用想去做了，因为你对此是哑的、零、一无所有。

certain quiz and run certain computers and play certain games you don't have to even think about doing it, because you are dumb zero nil about it.

某些题、跑某些电脑、玩某些游戏，你连想都不用想去做了，因为你对此是哑的、零、一无所有。

One day a kid brought me little tetetete and it all did it well and she asked me, "Can I do it? " And I tried my best I didn't know even A, B, C of it. Then sat there for forty-five minutes and learned it and then did it three times wrong and fourth time God when I did it.

有一天一个小孩给我带来一个小小的 tetetete，它全都做得很好，她问我：「我能做吗？」我尽了最大努力，我连它的 A、B、C 都不懂。然后坐在那儿四十五分钟，学会了，然后做了三次都错，第四次，神啊，我做成了。

She said, "Wow, Siri Singh Sahib you can do it, it takes time. "

她说：「哇，Siri Singh Sahib，你能做到，这要花时间。」

I said, "How much time it took? "

我说：「花了多少时间？」

She said, "Two minutes. "

她说：「两分钟。」

I said, "Where do you learn it? "

我说：「你在哪儿学的？」

"It's in the shop when my papa was buying it I did it. "

「就在店里，我爸爸买它的时候我做的。」

I said, "Don't you think I am really, really gone old. "

我说：「你不觉得我真的、真的老了吗。」

She said, "No you are beautiful. "

她说：「不，你很美。」

I said, "No, no, no it's not true thank you for telling me I am beautiful and all that see I am very, very old and I do not know these machines. "

我说：「不，不，不，不是这样，谢谢你告诉我我很美之类的，你看，我非常、非常老了，我不懂这些机器。」

She said, "No that's not true you can do anything you want, you are just playing with me, now do it again. "

她说：「不，不是这样，你想做什么都能做到，你只是在逗我玩，现在再做一次。」

And I said, "Here I go. " And luckily I prayed.

我说：「我这就上。」幸运的是，我祈祷了。

I said, "Guru Ram Das please come through now, otherwise my Siri Singh Sahib ship is totally down the hill. "

我说：「Guru Ram Das，请你现在就来接手，不然我这艘 Siri Singh Sahib 的船就彻底滑下坡了。」

(Student's laughter)

（学生笑声）

luckily I prayed.

幸运的是，我祈祷了。

I said, "Guru Ram Das please come through now, otherwise my Siri Singh Sahib ship is totally down the hill. "

我说：「Guru Ram Das，请你现在就来接手，不然我这艘 Siri Singh Sahib 的船就彻底滑下坡了。」

(Student's laughter)

（学生笑声）

And I did it and it came out to be right.

我就做了，结果出来是对的。

She said, "You see you can do it to too. "

她说：「你看，你也能做到。」

And I said, "Yeah, yeah I can do it. " And I was thanking that she may not say in the next time I can't do it. What I am saying to you is time is changing, Age is changing, death is inevitable. I was a born as a baby, I died the baby, child was born, I was a child, child born and child died, a teenager was born. A teenager lived and died and a grownup was born, grownup died a adult was born and adult is on the way to die, a senior citizen is getting birth and soon the senior citizen will be gone, but did you understand the coincident? A baby and a senior citizen have no gender.

我说：「是啊，是啊，我能做到。」我心里还在感谢，希望她下次别说我做不到。我要对你说的是，时间在变，年代在变，死亡是躲不掉的。我生下来是个婴儿，那个婴儿死了，小孩出生了；我是小孩，小孩出生又死了，少年出生了。少年活过、死了，成年人出生了；成年人死了，大人出生了，大人正走在死去的路上；老年人正在出生，很快老年人也会走掉。可你听懂这里面的巧合了吗？婴儿和老年人是没有性别的。

citizen is getting birth and soon the senior citizen will be gone, but did you understand the coincident? A baby and a senior citizen have no gender.

老年人正在出生，很快老年人也会走掉。可你听懂这里面的巧合了吗？婴儿和老年人是没有性别的。

That day Sat Simran saying, "Forty is the best to live after that forget it. " This portion goes wrong that part goes wrong and why to learn not? Ek Ong Kar says the same thing, your cars says the same thing, your car which you buy. If you don't pay the installment of your car what they do? They throw it away, they repossess it. Karmas have to be paid, when the Karmas are paid Dharma is born, that Dharma is walked God is achieved within you and this is the process that if you do not develop your

那天 Sat Simran 说：「四十岁是活得最好的时候，过了就忘了吧。」这部分出问题，那部分出问题，为什么不去学呢？Ek Ong Kar 说的是同一件事，你的车说的也是同一件事，你买的那辆车。你要是不付车的分期款，他们会怎么做？他们把它扔掉，他们把它收回去。业力是要还的，业力还清了，正法就出生了；那个正法走出来了，神就在你之内被达成了。这就是那个过程——如果你不发展你的

"Antar Guru aaraadhana jeba jap gurnao, netri Sat Guru pekna sanni sunna gur nao, Sat Guru sey (?) kaho Nanak kripa kare jis nu ey vath dey jagg mein uttam kaadiye virley kahike. "

「Antar Guru aaraadhana jeba jap gurnao, netri Sat Guru pekna sanni sunna gur nao, Sat Guru sey (?) kaho Nanak kripa kare jis nu ey vath dey jagg mein uttam kaadiye virley kahike.」

gurnao, netri Sat Guru pekna sanni sunna gur nao, Sat Guru sey (?) kaho Nanak kripa kare jis nu ey vath dey jagg mein uttam kaadiye virley kahike. "

gurnao, netri Sat Guru pekna sanni sunna gur nao, Sat Guru sey (?) kaho Nanak kripa kare jis nu ey vath dey jagg mein uttam kaadiye virley kahike.」

This Shabad decide the whole philosophy, Guru, disciple, future, past, now, ever. Antar in your nucleus, bhai tantar nai, jantar nai, mantar nai. You people fight on this and all the Indian Sikhs are after my blood and skin for just that bhai antar kithey ley jayoge, where you will take this antar? Antar tho Guru da word hein na, banter, jantar, mantar, tantar, antar, patantar, it's a mathematics, it's the first mathematics known to man before man knew any Ginthi. Antar means nucleus, bantar means construction, Jantar means the technology of the construction, mantar means waves and length, weight and built, wavelength.

这首 Shabad 决定了整个哲学——古茹、弟子、未来、过去、现在、永远。Antar 在你的核心，bhai tantar nai，jantar nai，mantar nai。你们为这个争吵，而所有印度锡克人都盯着我的血和皮，就为了那个 bhai antar kithey ley jayoge，你要把这个 antar 带到哪里去？Antar 本来就是古茹的话嘛，banter、jantar、mantar、tantar、antar、patantar，这是一门数学，是人类在还不懂任何 Ginthi 之前就知道的第一门数学。Antar 意思是核心，bantar 意思是结构，Jantar 意思是结构的技艺，mantar 意思是波与长度、重量与构造、波长。

nucleus, bantar means construction, Jantar means the technology of the construction, mantar means waves and length, weight and built, wavelength.

核心，bantar 意思是结构，Jantar 意思是结构的技艺，mantar 意思是波与长度、重量与构造、波长。

How many bricks will carry how much load of the roof and how much space can be cover on how many supports? And how much angle of the wall can create a balance of how much big room and what is the weather effect? It's all called mantar. Tantar length and breadth. What length and breadth will be there to carry with what thickness the strength of the beam to carry the weight? And what angle of diagonal slot will be to weight up the weight of the snow, dirt and etcetera, etcetera? And antar what is the nucleus? What is the layer on the ground? How much sand and depth and rock is there to built the foundation on which we are carrying the mission?

多少块砖能承载屋顶多少重量，多少支撑上能覆盖多大空间？墙的角度是多少，才能平衡出多大的房间，天气的影响又是什么？这些全都叫 mantar。Tantar 是长度和宽度。要多长的长度和宽度，配上多厚的梁的强度，才能承载那个重量？斜槽的角度要多少，才能顶住雪、泥土等等等等的重量？而 antar，核心是什么？地面上那一层是什么？有多少沙、多深、什么岩石，才能建起我们承载使命所依赖的地基？

Nucleus and patantar, what is the total projection of the project? And what warranty and guarantee we can give it? People get upset with words they mean everybody in Delhi and Jaipur can go.

核心和 patantar，这个项目的总体投射是什么？我们能给出什么保修和保证？人们被话语惹恼，他们的意思是德里和斋浦尔的每个人都可以走。

projection of the project? And what warranty and guarantee we can give it? People get upset with words they mean everybody in Delhi and Jaipur can go.

项目的投射？我们能给出什么保修和保证？人们被话语惹恼，他们的意思是德里和斋浦尔的每个人都可以走。

He say Jantar-Mantar, now what is that Jantar-Mantar? It tells you all about heavens and satellite and stars and weathers and everything. It's an astronomical situation phenomena, which has been existing from thousands of years. That doesn't bite anybody. Yoga bites everybody and these are the words

他说 Jantar-Mantar，那这个 Jantar-Mantar 是什么？它告诉你关于天空、卫星、星辰、天气以及一切的一切。它是一种天文现象，已经存在了几千年。它不咬任何人。瑜伽咬每个人，而这些话是

"Jojo beese soso rogi, rog rehat mera Sat Guru yogi"

「Jojo beese soso rogi, rog rehat mera Sat Guru yogi」

Whatever you see is a disease person, is a sick person. Only one who is free of disease is my true Guru he is a Yogi. They think I interpret it my ways, because I am called Yogi that's not true. Yogi means one who is united with his soul and Infinity, whose Bantar and Antar has become one that's a Yogi. Whose Mantar is real, whose tantar is shudh, whose patantar is compassion, kind and always caring,

你看到的任何人，只要是病人，就是有病的人。只有远离疾病的人才是我的真正古茹，他才是瑜伽士。他们以为我按自己的方式解释，因为我被称为瑜伽士，其实不是这样。瑜伽士意味着与自己的灵魂和无限合一的人，他的结构（Bantar）和内在本质（Antar）已经合而为一，那才是瑜伽士。他的曼陀罗是真的，他的机制是纯净的，他的投射路径是慈悲、善良、始终关怀，

"Antar Guru aaraadhana jeba jap Guru nao"

“Antar Guru aaraadhana jeba jap Guru nao”

a Yogi. Whose Mantar is real, whose tantar is shudh, whose patantar is compassion, kind and always caring,

一位瑜伽士。他的曼陀罗是真的，他的机制是纯净的，他的投射路径是慈悲、善良、始终关怀，

"Antar Guru aaraadhana jeba jap Guru nao"

“Antar Guru aaraadhana jeba jap Guru nao”

Guru's identity your tongue must speak how? By reading Gurbani to other people who do not even understand one word not true Antar Guru aaraadhana, in your inner-self Guru should be continuous process of you Aaraadhana. Ardh, aa ardh namey, namo namaskarayardham.

古茹的身份，你的舌头必须怎样说？给别人读圣言，而他们连一个字都不懂，那不是真正的 Antar Guru aaraadhana，在你的内在，古茹应该是你 Aaraadhana 的持续过程。Ardh，aa ardh namey，namo namaskarayardham。

It's a continuous evolution of process within you, because total of that is ardh of you, ardh paa lega birdh. That half will worship the totality, part will represent the whole, but part cannot be a whole simple geometry. "Antar Guru aaraadhana jeba jap Guru nao. " Through your tongue whatever you speak it will be a Japa, repetition of Guru's name and everybody in them have the Guru, you have to see it and elevate that in another person. Don't ever elevate yourself before a person you are insulting your soul, never do that, it's a failure granted.

它是你内在过程的持续演化，因为那整体就是你的 ardh，ardh paa lega birdh。那一半会崇拜整体，部分会代表全部，但部分不可能成为全部，这是简单的几何。“Antar Guru aaraadhana jeba jap Guru nao。”通过你的舌头，无论你说什么，都会成为 Japa，重复古茹的圣名，而每个人里面都有古茹，你必须看到它，并在另一个人身上提升它。永远不要在一个人面前抬高自己，你是在侮辱自己的灵魂，永远不要那样做，那是必然的失败。

it and elevate that in another person. Don't ever elevate yourself before a person you are insulting your soul, never do that, it's a failure granted.

它，并在另一个人身上提升它。永远不要在一个人面前抬高自己，你是在侮辱自己的灵魂，永远不要那样做，那是必然的失败。

When you meet another person and you want to enjoy success elevate the God in another person, never elevate yourself, never boast, never play games, never do all that it's unnecessary. You want success get it simple way, elevate the soul of another person in another person. That is antar Guru aaraadhana jeba jap Guru nao, netri Sat Guru pekhna, through the eyes see God in all otherwise you are blind, you don't see God at all. Swarni sunna Guru nao through your ears hear the elevated language of all. Don't fill your ears with garbage it will cause you disease, cause you pain, it will cause you tragedy.

当你遇到另一个人，想要享受成功，就提升另一个人里面的神，永远不要抬高自己，永远不要吹嘘，永远不要玩游戏，永远不要做那些，那都是不必要的。你想要成功，就用简单的方式得到它，提升另一个人里面的那个灵魂。那就是 antar Guru aaraadhana jeba jap Guru nao，netri Sat Guru pekhna，通过眼睛在一切之中看见神，否则你就是盲人，你根本看不见神。Swarni sunna Guru nao，通过耳朵聆听一切之中高贵的语言。不要用垃圾填满你的耳朵，它会给你带来疾病，带来痛苦，带来悲剧。

If you fill yourself by hearing garbage or you will yourself surrounding around you by speaking garbage you will become nothing but a pile of garbage you will not be a human Sat Guru (?). If you do all the above with the true Guru you will be one in one color and you will have a place in the House of God, House of Infinity, House of Totality then.

如果你靠听垃圾来填满自己，或者靠说垃圾把自己包围起来，你就会变成一堆垃圾，除此之外什么都不是，你不会是一个真正的人，Sat Guru（？）。如果你带着真正的古茹去做上面这一切，你就会与那一种颜色合一，那时你会在神的殿堂、无限的殿堂、整体的殿堂里有一席之地。

"Tehel Mehel Thaanko Mileay Jaha Pey Sant Kirpal. "

「Tehel Mehel Thaanko Mileay Jaha Pey Sant Kirpal。」

color and you will have a place in the House of God, House of Infinity, House of Totality then.

颜色，那时你会在神的殿堂、无限的殿堂、整体的殿堂里有一席之地。

"Tehel Mehel Thaanko Mileay Jaha Pey Sant Kirpal. "

「Tehel Mehel Thaanko Mileay Jaha Pey Sant Kirpal。」

Then all the services and all the palaces will become your when that saintly-self become merciful to you which saintly-self?

当那个圣洁的自己对你生出慈悲时，所有的服务、所有的宫殿都会归你所有——是哪个圣洁的自己？

"Paag hoya gursanth malaaya prabh abnaasi karm mein paaya"

「Paag hoya gursanth malaaya prabh abnaasi karm mein paaya」

It's my great virtue God made me to meet a saint said Arjan Mal to Guru Ram Das and just by saying so he became Guru Arjan Dev himself. That was the fourth letter, which was the test letter, which Arjan Mal wrote to get the Guruship and got the Guruship, Sat Guru (?).

这是我的大功德，神让我遇见了一位圣徒，Arjan Mal 对 Guru Ram Das 这样说，就凭这一句话，他自己就成了 Guru Arjan Dev。那是第四封信，是那封考验的信，Arjan Mal 写这封信去求古茹之位，也得到了古茹之位，Sat Guru（？）。

Nanak said, "If God blesses and give somebody this technique, this technology, this wath. "

Nanak 说：「如果神赐福，把这种方法、这门技术、这件东西交给某个人。」

to get the Guruship and got the Guruship, Sat Guru (?).

去求古茹之位，也得到了古茹之位，Sat Guru（？）。

Nanak said, "If God blesses and give somebody this technique, this technology, this wath. "

Nanak 说：「如果神赐福，把这种方法、这门技术、这件东西交给某个人。」

It's a simple saying, half is Gurbani, half is what the villagers saying kaho Nanak kripa kare jis nu ye vath dey Nanak uttam kaadiye virley kahike. Nanak search, search very exclusively you will find far in-between and Jews call them chosen one, Christians call them Christ conscious, Buddhist call them Satvik Buddha, Hindus call them Hindu there is no religion Sindhus. I don't know where this word got installed and practiced and lost its meaning. I will call them Bhaaratees, Bhaartees call Satbhaavana, I can't repeat that this word Hindu bothers me, because it actually, practically given by the Moguls when they conquered India and it practically means thief really literally means thief.

这是一句简单的话，一半是 Gurbani，一半是村民说的：kaho Nanak kripa kare jis nu ye vath dey Nanak uttam kaadiye virley kahike。Nanak 说，去搜寻，非常专一地搜寻，你会发现这样的人稀稀落落、相隔很远。犹太人叫他们选民，基督徒叫他们基督意识，佛教徒叫他们 Satvik Buddha，印度教徒叫他们 Hindu——根本没有一个宗教叫 Sindhus。我不知道这个词是在哪里被装进去、被实行、又丢掉了它的意思。我会叫他们 Bhaaratees，Bhaaratees 叫它 Satbhaavana。我没法重复那个词，Hindu 这个词让我不舒服，因为它实际上是莫卧儿人征服印度时给的，它实际上、实实在在地意思就是贼，字面意思真的就是贼。

me, because it actually, practically given by the Moguls when they conquered India and it practically means thief really literally means thief.

让我不舒服，因为它实际上是莫卧儿人征服印度时给的，它实际上、实实在在地意思就是贼，字面意思真的就是贼。

Lala means born out of a slave is slave, gollah means purchased slave, what there is Lala (?) this Narayana and in Gurbani (?) something like that it will come somewhere. It means I am your slave and your born slave, that's out of ecstasy people can say. You know who knows what people talk in love in bed I am not into that. But what I am saying is this Bhaarti sanskriti and this Bhaartis, and in India that is Bharat...

Lala 的意思是奴隶生的还是奴隶，gollah 的意思是买来的奴隶，哪里有 Lala（？）这个 Narayana，在 Gurbani 里（？）类似的东西会在某处出现。它的意思是我是你的奴隶，也是你生来的奴隶，那是人在狂喜中才会说的话。你知道，谁晓得人们在床上谈情说爱时都说些什么，我不掺和那个。但我要说的是这个 Bhaarti sanskriti 和这些 Bhaartis，在印度那就是 Bharat……

Side B

B 面

Satbhaavana, that's what it is and Shinto, the religion of Infinity call it Chi, that infinite energy, we Sikhs call it Ji. That's why our first Bani is called Jap, one is Jap Sahib, one is Japji. There are two Banis, which are very fundamental, fantastic, one is Pagati Yoga and one is Shakti Yoga, kaho Nanak kripa karey jis nu yeh vath dey, jagg mein uttam kaadiye virley kahike. This Shabad decides the whole issue of spirituality, science and art of religion, reality, living happily, sacredness about prosperity. Prosperity met me one day I was very poor that day but very prosperous.

Satbhaavana，就是这样，而神道教，那无限性的宗教，称它为 Chi，那无限的能量，我们锡克人称它为 Ji。所以我们第一部 Bani 叫 Jap，一个是 Jap Sahib，一个是 Japji。有两部 Bani，非常根本、非常了不起，一个是 Pagati Yoga，一个是 Shakti Yoga，kaho Nanak kripa karey jis nu yeh vath dey, jagg mein uttam kaadiye virley kahike。这首 Shabad 决定了灵性、科学和宗教艺术、实相、快乐生活、丰盛的神圣性的全部问题。丰盛有一天来找我，那天我很穷，却非常丰盛。

and art of religion, reality, living happily, sacredness about prosperity. Prosperity met me one day I was very poor that day but very prosperous. Poverty and prosperity are two things they don't meet.

以及宗教艺术、实相、快乐生活、丰盛的神圣性。丰盛有一天来找我，那天我很穷，却非常丰盛。贫穷和丰盛是两回事，它们不会相遇。

Behavior of a King in a prison is a behavior of a King it will never be a behavior of ordinary man. Prince is a prince and princess is a princess, Singh is a Singh and Kaur is a Kaur, Khalsa is a Khalsa. You cut them, shred them through a shredder but Khalsa shall be a Khalsa in the beginning, in the middle, in the end. A Sikh will be a Sikh doesn't matter what goes on. A Kaur shall be a Kaur and a Singh shall be a Singh and that's what Sikh Dharma is based on. First you are a Sikh then you become a Singh, then you become a Khalsa. Then your purity becomes of God and your victory becomes of God.

一个国王在监狱里的行为就是国王的行为，它永远不会是普通人的行为。王子就是王子，公主就是公主，Singh 就是 Singh，Kaur 就是 Kaur，Khalsa 就是 Khalsa。你可以切割他们，用碎纸机把他们撕碎，但 Khalsa 在开始、中间、结束都将是 Khalsa。一个锡克无论发生什么都会是锡克。一个 Kaur 将是 Kaur，一个 Singh 将是 Singh，锡克正法就建立在这上面。首先你是锡克，然后你成为 Singh，然后你成为 Khalsa。然后你的纯净成为神的，你的胜利成为神的。

So long your victory is your, you are miserable. You are not mature enough to enjoy prosperity. Prosperity comes to maturity there is a relationship where there is a Narayana there is a Lakshmi that's why Guru Arjan wrote in Siri Guru Granth the Narayana Shabad.

只要你的胜利还是你的，你就很悲惨。你还不够成熟去享受丰盛。丰盛来到成熟，那里有一种关系，哪里有 Narayana，哪里就有 Lakshmi，所以 Guru Arjan 在《圣格兰特经》里写下了 Narayana Shabad。

to maturity there is a relationship where there is a Narayana there is a Lakshmi that's why Guru Arjan wrote in Siri Guru Granth the Narayana Shabad.

来到成熟，那里有一种关系，哪里有 Narayana，哪里就有 Lakshmi，所以 Guru Arjan 在《圣格兰特经》里写下了 Narayana Shabad。

He said, "Whosoever will master this Shabad play this Shabad shall never be poor. " Because where there is Narayana, his wife Lakshmi shall be there, where God is wealth shall be there. Where maturity will be there will be no misery and maturity attracts prosperity. Prosperity is the wife of Mr. Maturity and it's not a marriage through a priest it's a love at first sight, it's a blind love. Don't play games, don't, don't it doesn't work, just act mature everything is yours. Act immature you are a poor and pauper, nothing can save you. What is a God? Harmonious, giver, continuous, content. What is God? Ajoonee, saibhang. What is God?

他说：「无论是谁，只要能掌握这首 Shabad，演奏这首 Shabad，就永远不会贫穷。」因为哪里有 Narayan，他的妻子 Lakshmi 就在那里；哪里有神，财富就在那里。哪里有成熟，哪里就没有痛苦，而成熟会吸引丰盛。丰盛是成熟先生的妻子，这不是经由祭司的婚姻，而是一见钟情，是盲目的爱。别玩游戏，别，别，那没用，只要表现得成熟，一切都是你的。表现得幼稚，你就是个穷光蛋，什么也救不了你。神是什么？和谐、给予、持续、满足。神是什么？Ajoonee，saibhang。神是什么？

you are a poor and pauper, nothing can save you. What is a God? Harmonious, giver, continuous, content. What is God? Ajoonee, saibhang. What is God?

你就是个穷光蛋，什么也救不了你。神是什么？和谐、给予、持续、满足。神是什么？Ajoonee，saibhang。神是什么？

Two words describe God rest is all described us Ek Ong Kar we are ones creation, Sat Nam our identity is true, what next? Karta Purkh does it all me and me within me does it all go ahead, nirbhao we have no fear, though we are afraid to death but still works, it's good to hear. Nirvair we have no vengeance, we have the biggest vengeance against us, we look stupid, we play stupid, we let everybody we are stupid but still you know we look good. Akal Moorat naturally we almost are living what God made us to be and then two words are forgot ajoonee, saibhang He never comes, never goes, He is infinite, saibhang by itself.

两个词描述神，其余都是在描述我们。Ek Ong Kar，我们是一的创造；Sat Nam，我们的身份是真实的；接下来呢？Karta Purkh，一切都由他做，我和我内在的我做这一切，继续；nirbhao，我们无所畏惧，虽然我们怕得要死，但还是管用，听着挺好。Nirvair，我们没有报复心，最大的报复冲着我们来，我们看起来傻，我们装傻，我们让所有人都觉得我们傻，但你知道，我们还是看起来挺好。Akal Moorat，我们几乎自然而然地活出了神造我们的样子，然后有两个词被忘了：ajoonee，saibhang。他从不来，从不去，他是无限的；saibhang，由他自己。

How those two you will up to Akal Moorat is you. These are the salient feature of a Khalsa and this is in your song of Khalsa. Many speak of courage what is that? Many speak of courage, speaking cannot....

这两个词你怎么会到达 Akal Moorat，那就是你。这些是卡尔萨的显著特征，这就在你们的卡尔萨之歌里。很多人谈勇气，那是什么？很多人谈勇气，光说不能……

Students: Give it.

学生：给出来。

of a Khalsa and this is in your song of Khalsa. Many speak of courage what is that? Many speak of courage, speaking cannot....

卡尔萨的，这就在你们的卡尔萨之歌里。很多人谈勇气，那是什么？很多人谈勇气，光说不能……

Students: Give it.

学生：给出来。

YB: Give it. What is the other line real line? It is in the face of death we live it right? Now what are you afraid of? Nirbhao nirvair tho aithey hi hogaya, there is, there is right there. First line you American Sikhs wrote is the total interpretation of entire Mool Mantra on which there is a Japji and there is a Siri Guru Granth. Are you calling me that you don't know Sikh religion and do you want to give me credit under any remote circumstances that I taught you to be a Sikh you must be out your wax ridiculous. It's the most ridiculous thing I have been hearing from last twenty years.

YB：给出来。另一句真正的句子是什么？是在死亡面前我们活出来，对吧？那你现在怕什么？Nirbhao nirvair tho aithey hi hogaya，就在那里，就在那儿。你们美国锡克教徒写下的第一句，就是对整个 Mool Mantra 的完整诠释，Japji 和《圣格兰特经》都建立在这上面。你们是在说我不懂锡克教吗？你们在任何遥远的情况下，会愿意承认是我教你们成为锡克教徒的吗？你们一定是脑子进水了，荒唐。这是我过去二十年听到的最荒唐的事。

Arey you were Sikhs simply you were a lost ship you didn't know where to go and many are lost game, many will be lost. That's not we are looking for, but those who were wary and have entered the Age of Aquarius shall master rule and be the Lord of the Age of Aquarius and Guru's Shabad shall come true that will be.

你们本来就是锡克教徒，只是你们是一艘迷失的船，不知道自己该往哪里去，很多人迷失在这场游戏里，很多人还会迷失。那不是我们要找的，但那些警醒的人、已经进入水瓶时代（Age of Aquarius）的人，将掌握统治权，成为水瓶时代的主人，而古茹的圣音（Shabd）必将应验，那是必然的。

"Raj karega Khalsa aaki rehana koi. "

「Raj karega Khalsa aaki rehana koi。」

shall master rule and be the Lord of the Age of Aquarius and Guru's Shabad shall come true that will be.

将掌握统治权，成为水瓶时代的主人，而古茹的圣音必将应验，那是必然的。

"Raj karega Khalsa aaki rehana koi. "

「Raj karega Khalsa aaki rehana koi。」

The pure shall rule, Khalsa shall rule aaki rehna koi, aaki means out of a place, aaki means disobedience, aaki means commotional neurotics, aaki means to play sympathy-empathy aaki means neurotics rehe na koi, nobody shall be neurotic.

纯净者将统治，卡尔萨（Khalsa）将统治，aaki rehna koi，aaki 意味着离开一个地方，aaki 意味着不服从，aaki 意味着情绪化的神经质，aaki 意味着玩同情与共情，aaki 意味着神经质，rehe na koi，没有人会是神经质的。

"Raj karega Khalsa aaki rehana koi paar hoye sab milengey. "

「Raj karega Khalsa aaki rehana koi paar hoye sab milengey。」

We all shall cross into the oneness of the Aquarius Infinity, in total maturity, in experience of ecstasy, in the beauty of our own identity, in the personality of our true reality. Khwaar hoye sab milengey, khwaar means what is khwaar? What you say? Khwaark is jerk after being a jerk and jerking around all will cross it, bachey sharan jo hoye. Those who will protect themself with the Guru's lotus feet shall enjoy this promise. So if so happens physically I won't serve you, I will serve you better than in my physical body than anyway you don't like me anymore anyway. Many of you waiting for my quit, I will quit very soon, I have done my job it will take sometime to handover and takeover.

我们都将渡入水瓶时代无限的一体，在完全的成熟中，在狂喜的体验中，在我们自身身份的美中，在我们真实实相的人格中。Khwaar hoye sab milengey，khwaar 是什么意思？khwaar 是什么？你说什么？Khwaar 就是当了个混蛋之后还继续混蛋下去，四处乱搞，所有人都会渡过它，bachey sharan jo hoye。那些用古茹的莲花足保护自己的人，将享有这个承诺。所以如果这件事在肉体层面发生，我就不会以肉身服务你们了，我会比用肉身更好地服务你们，反正你们也不再喜欢我了。你们很多人等着我退出，我很快就会退出，我已经完成了我的工作，交接和接手需要一些时间。

like me anymore anyway. Many of you waiting for my quit, I will quit very soon, I have done my job it will take sometime to handover and takeover.

反正你们也不再喜欢我了。你们很多人等着我退出，我很快就会退出，我已经完成了我的工作，交接和接手需要一些时间。

Many of you who wants me to handover if shall not takeover shall be eliminated. Because this religion this is a question asked.

你们中很多人想让我交接，如果不接手，就会被淘汰。因为这门宗教，这是一个被问到的问题。

Siri Singh Sahib what after you? Yogiji what you think? I tell you what I think and I like to explain that today to you. This Dharma Sikh Dharma belongs to the Father of this Dharma Guru Gobind Singh and learn about him, he was Guru Gobind Rai become a student only Gobind Rai and then was exalted to be Gobind Singh and then Guru Gobind Singh. He went through all the.

Siri Singh Sahib，你之后呢？Yogiji，你怎么想？我告诉你们我怎么想，我今天想向你们解释这一点。这个正法（Dharma），锡克正法（Sikh Dharma），属于这个正法之父 Guru Gobind Singh，去了解他，他本是 Guru Gobind Rai，只有 Gobind Rai 成为学生，然后被提升为 Gobind Singh，然后成为 Guru Gobind Singh。他经历了所有。

"Chowtey padh mein mukthi paaye. "

「Chowtey padh mein mukthi paaye。」

Through all the four stages and that's a miracle that's a karaamaat.

经历了所有四个阶段，那是一个奇迹，那是一个 karaamaat。

'Puri hoi karaamaat ap sirjan haare tariya. '

「Puri hoi karaamaat ap sirjan haare tariya。」

padh mein mukthi paaye. "

padh mein mukthi paaye。」

Through all the four stages and that's a miracle that's a karaamaat.

经历了所有四个阶段，那是一个奇迹，那是一个 karaamaat。

'Puri hoi karaamaat ap sirjan haare tariya. '

「Puri hoi karaamaat ap sirjan haare tariya。」

God personified Himself and that person in personified God could create Baba Ajith Singh, Jujaar Singh and Joravar Singh four sons seven and nine, fourteen and sixteen who could face and play and becomes the grooms to marry the bridegroom called death such fearlessness and no vengeance. The beauty of duty was examined, exalted, done, completed. So please understand that. Whatever is happening is by Guru's will, the Father, the Leader, the owner and the guide is Guru Gobind Singh and Guru is Siri Guru Granth and Khalsa is the body and this system is set by the Guru and this system shall be followed by the Khalsa. So have no reservation, because I have no reservation.

神把自己人格化了，而那个被神人格化的人，能生出 Baba Ajith Singh、Jujaar Singh 和 Joravar Singh 四个儿子，七岁和九岁，十四岁和十六岁，他们能面对、能嬉戏，还能成为新郎，去迎娶那位叫死亡的新娘——那样的无畏，那样的毫无报复心。职责之美被检验、被尊崇、被完成、被圆满。所以请明白这一点。发生的一切都是古茹的意志，父亲、领袖、主人和向导是 Guru Gobind Singh，古茹是《圣格兰特经》，卡尔萨是身体，这套体系由古茹设立，这套体系将由卡尔萨遵循。所以不要有任何保留，因为我没有任何保留。

And I am not very upset with those who came with lot of love and devotion and understanding and now they are jerking around Khwaar hona tho ho bhai, khwaar hona tho Guru (?)

我并不对那些带着满满的爱、虔诚和理解而来、如今却摇摆不定的人感到多难过。Khwaar hona tho ho bhai, khwaar hona tho Guru（？）

with those who came with lot of love and devotion and understanding and now they are jerking around Khwaar hona tho ho bhai, khwaar hona tho Guru (?)

对那些带着满满的爱、虔诚和理解而来、如今却摇摆不定的人，Khwaar hona tho ho bhai, khwaar hona tho Guru（？）

Guru said, "After being a jerk and yoyo you will all cross. " We did it in sixties, if we does it again in nineties what difference it makes? It is been with us all along. But tide is now in and we shall have the open sea to us. Have no doubt about personality, position, projection, playing games, all that these are little people. I wrote a very beautiful poem little people, I think it has not been circulated please get that. Little people are little, so is their games, so is their thinking, so is their projection and so is their place and if you can get that poem little people it will explain to you they are not dangerous.

古茹说：「当过傻瓜、当过溜溜球之后，你们都会渡过去。」我们在六十年代就这么做过，如果九十年代再做一次，又有什么不同？它一直伴随着我们。但潮水现在涨起来了，我们会拥有开阔的大海。不要怀疑人格、地位、投射、玩游戏，那些都是小人物。我写过一首很美的诗《小人物》，我想它还没有流传开来，请把它找来。小人物就是小，他们的游戏也小，他们的想法也小，他们的投射也小，他们的位置也小，如果你能拿到那首《小人物》，它会向你解释，他们并不危险。

I have never got out of the impression of that stories I read Lilliput and Gulliver what is that guy?

我读了《小人国》和《格列佛》那些故事，一直没能从那个印象里走出来，那家伙叫什么来着？

Student: Gulliver.

学生：Gulliver。

you they are not dangerous.

你，他们并不危险。

I have never got out of the impression of that stories I read Lilliput and Gulliver what is that guy?

我读了《小人国》和《格列佛》那些故事，一直没能从那个印象里走出来，那家伙叫什么来着？

Student: Gulliver.

学生：Gulliver。

YB: Oh Gulliver's Travel and the Lilliput. You know one day Lilliput saw him sleeping and they were thousand and hundred thousand with them and they pull their hair and they made a rope and tie him down and they put stakes and did the whole thing and they thought they got him and hundred and thousand of them got over head and jump and had a fun.

YB：哦，《格列佛游记》和《小人国》。你知道有一天小人国看见他睡着了，他们有成千上万的人，他们拉他的头发，编成绳子把他绑住，打下木桩，把整套都做了，他们以为抓住他了，成百上千的人爬到他头上跳来跳去，玩得很开心。

And they say, "What a meat we'll have and it will last us for centuries. "

他们说：「我们能吃到多大的一块肉啊，够我们吃上好几个世纪。」

When they were thinking all they were dancing and in the morning because that was too late they didn't sleep in time early to bed, early to rise makes a man healthy, wealthy and wise they disobeyed the rule like you all do. And next morning then that Gulliver got up and all stakes got pulled out and all ropes they become like flying soccer's and (?) what happened in few moments there were thousands and hundred thousands of Lilliputs dead and they didn't know what was happening and he opened his eyes and they look like little ants, dying, crawling and little sound coming.

他们一边想一边跳舞，到了早上，因为太晚了，他们没有按时睡觉——早睡早起使人健康、富有、明智——他们像你们所有人一样违背了这条规则。第二天早上，格列佛起来了，所有的木桩都被拔了出来，所有的绳子都像飞起来的足球一样，然后（？）发生了什么，片刻之间，成千上万的小人国居民死了，他们不知道发生了什么，他睁开眼睛，他们看起来像小蚂蚁，正在死去，爬着，发出微弱的声音。

dead and they didn't know what was happening and he opened his eyes and they look like little ants, dying, crawling and little sound coming. He didn't understand their language, they didn't understand what he is saying.

死了，他们不知道发生了什么，他睁开眼睛，他们看起来像小蚂蚁，正在死去，爬着，发出微弱的声音。他听不懂他们的语言，他们也不明白他在说什么。

So don't worry little people are those who consciously, intentionally, mentally, spiritually, physically, belittle themself, they deny God and their explanation, my feelings are hurt, my emotions have no answer, my neurosis are not been solved, my psychiatric self is not getting satisfaction. Nobody has time, they got the gift of life, they want to waste that way God bless them, they can go on their road where they belong and my dear they are eighty percent. Eighty percent people want the satisfaction of their commotions Virley kahike. But there are some who wants the satisfaction of their soul.

所以别担心，小人物就是那些有意识地、故意地、在心理上、灵性上、身体上贬低自己的人，他们否认神，他们的解释是，我的感受受伤了，我的情绪没有答案，我的神经症没有被解决，我的精神病态的自我得不到满足。没有人有时间，他们得到了生命的礼物，他们想那样浪费掉，神保佑他们，他们可以走上属于他们自己的路，我亲爱的，他们是百分之八十。百分之八十的人想要满足他们的骚动，Virley kahike。但有些人想要满足他们的灵魂。

percent. Eighty percent people want the satisfaction of their commotions Virley kahike. But there are some who wants the satisfaction of their soul.

百分之。百分之八十的人想要满足他们的骚动，Virley kahike。但有些人想要满足他们的灵魂。

They don't talk to me and you and us, they don't need it, they talk to the Guru and they learn and they say, "Oh my soul when you shall be lit and I will bask in the light of thee, the warmth it shall be more than trillions of suns and when the rays will shine and all the world will come around then all the greatest of all missions the mission will be done. When things will play their own songs the nature will sprout there is nothing to worry O soul I shall see my own route. We will walk together that we are one where all the bright light of the one shining sun. "

他们不跟我、你、我们说话，他们不需要，他们跟古茹说话，他们学习，他们说：“哦我的灵魂，当你被点亮时，我将沐浴在你的光中，那温暖将超过万亿个太阳，当光芒照耀，整个世界都会围拢过来，那时所有使命中最伟大的使命，那个使命将会完成。当万物唱起自己的歌，自然将会萌发，没有什么可担心的，哦灵魂，我将看见我自己的路。我们将一起行走，我们是一体的，那里有一个闪耀太阳的所有明亮之光。”

YB and Students: "Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

YB 和学生们：“Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh”

walk together that we are one where all the bright light of the one shining sun. "

一起行走，我们是一体的，那里有一个闪耀太阳的所有明亮之光。”

YB and Students: "Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

YB 和学生们：“Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh”

Please behold some observation many of you because you were in meditative mood you have not seen it, but that miracle should not go observed and without recording. Sat Nirmal Kaur was going to sing the five of Pauris of Anand Sahib and the harmonium was white in her presence. As the harmonium showed its indifference and was neurotic and was not in tune, she totally removed it and got to this brown one and completed the Shabad. In life exactly first step to realize is when you are not in tune with things, circumstances, environments, you are out of step they say in the parade.

请留意一些观察，你们很多人因为在冥想状态中没有看到，但那个奇迹不应该被忽视，也不应该不被记录下来。Sat Nirmal Kaur 正要唱《极乐颂》的五个小节，她面前的风琴是白色的。当那台风琴显出它的冷漠、神经质、走调时，她干脆把它撤掉，换上这架棕色的，把圣音唱完了。在生活中，第一步要领悟的正是：当你与事物、环境、周遭不协调时，你就乱了步伐——就像他们说的，在游行中乱了步伐。

In the army they call it when a man is out of step with the command they give him twenty-eight days confinement and after two, three they give him dishonorable discharge, they don't wait much until he commits a bigger mistake and they court-martial him and put him before a bullet. Justice is quick, done, fast. Justice they say justice peace with justice. But here you saw something, which I want to bring to your notice.

在军队里，当一个人与命令的步伐不一致时，他们关他 28 天禁闭，再过两三次，就给他不名誉退伍，他们不会等太久，直到他犯下更大的错误，就军事审判他，把他推到子弹前面。正义是迅速的、干脆的、快速的。正义，他们说正义，与正义和平。但在这里你看到了一些东西，我想提请你注意。

a bullet. Justice is quick, done, fast. Justice they say justice peace with justice. But here you saw something, which I want to bring to your notice.

一颗子弹。正义是迅速的、干脆的、快速的。正义，他们说正义，与正义和平。但在这里你看到了一些东西，我想提请你注意。

That is a white harmonium and she was it looks good, it's pretty, it's new and it's, it's solid. But when she started playing it she found it out, it is out of tune, it's out of step, it will create disharmony and it's not going to serve the purpose. So she automatically reviewed and I didn't ask her did I? Nobody asked her right? She slip that away and took the other one and she completed the Shabad. That is khwaar hoe sab milengey, that's what it is. Jerking and joking and trying and then it is just also I learn something. You know this Western Rodeo? You see you run on a horse and you run the cow, the little calf to runaround and you rope him and then you tie him, don't you see that?

那是一架白色风琴，她——它看起来不错，挺漂亮，是新的，而且，而且结实。但当她开始弹它时，她发现了，它走调了，它乱了步伐，它会制造不和谐，它不会达到目的。于是她自动地重新审视，我并没有叫她这么做，对吧？没人叫她这么做，对吧？她把它滑到一边，拿起另一架，把圣音唱完了。那就是 khwaar hoe sab milengey，就是这样。拉扯、玩笑、尝试，然后也只是——我也学到了一些东西。你知道这个西部牛仔竞技吗？你看，你骑着马跑，你赶着牛，那小牛犊绕圈跑，你用套索套住它，然后你把它绑起来，你没看到吗？

And you call it a victory it's nonsense. That's what your emotion, feeling and your neurosis and your yelling and screaming and talking comes through then you start roping the person.

你把这叫做胜利，那是胡扯。你的情绪、感受、你的神经质、你的大喊大叫和说话就是这样冒出来的，然后你开始用套索套住那个人。

That's what your emotion, feeling and your neurosis and your yelling and screaming and talking comes through then you start roping the person.

你的情绪、感受、你的神经质、你的大喊大叫和说话就是这样冒出来的，然后你开始用套索套住那个人。

First remember you couldn't walk in tune, you couldn't walk in step. Indians will never do it. You know what is Indians Rodeo? You know what they do? Whom you conquered? Whose land was this? They will run on a horse with a elk and from their horse they will jump on the elk and take him. That is also how they used to hunt buffalos till the white men taught them how to get it.

首先要记住，你没法合着调子走，你没法踩着步子走。印第安人永远不会这么做。你知道印第安人的牛仔竞技是什么吗？你知道他们怎么做吗？你征服的是谁？这片土地是谁的？他们会骑着马追一头麋鹿，从马上跳到麋鹿身上，把它拿下。他们以前也是这样猎野牛的，直到白人教了他们怎么弄到手。

If you are in tune with the time, space forget that, that's too little. If you are in tune with your own soul the whole nature sole purpose is to serve you. It's a Catch 22. I want you to understand on this Gurgaddi day. It happened right in this Gurdwara before your eyes I watched it, I just want to explain it to you. First misfortune or mistake is when you don't take step on time or you are out of the step or you are of tune and then you start playing Rodeo. That as a psychologist I can understand, I am a counselor also.

如果你与时间合拍，空间就忘了吧，那太小了。如果你与自己的灵魂合拍，整个自然唯一的目的就是服务你。这是个第22条军规。我想让你在这个 Gurgaddi 日明白这一点。它就发生在这座谒师所（Gurdwara）里，就在你眼前，我看着它发生的，我只想把它解释给你听。第一个不幸或错误，就是你没有按时迈步，或者你踩错了步子，或者你走了调，然后你就开始玩牛仔竞技了。作为心理学家我能理解这个，我也是个咨询师。

time or you are out of the step or you are of tune and then you start playing Rodeo. That as a psychologist I can understand, I am a counselor also.

时间，或者你踩错了步子，或者你走了调，然后你就开始玩牛仔竞技了。作为心理学家我能理解这个，我也是个咨询师。

You want to rope in and you will tie the legs and then you count time how fast you can do it and the other person that other thing you are roping and tying wants to know how quick it can be free and those are the little people's little game.

你想套住它，把腿捆起来，然后计时看你多快能做完，而另一个被你套住、捆住的人或东西想知道它多快能挣脱，这些都是小人物的小把戏。

People who live by soul, talk by soul, project by soul and their sole harmony is their soul not their games. If we cannot tolerate a harmonium how you think in life you can tolerate a out of the step partner. How you step people who are out of step society will tolerate. How you think people who walk out of step I say, "Take one step ahead and lead. " Don't draw attention by behaving one step ahead on the side and being one step out of tune. This is what I am saying right now happened in this Gurdwara in the presence of Guru and the presence of all you. I am just narrating a factual thing, which happened. Is Sat Nirmal it is true? You have to speak it on their so that.

靠灵魂活着、靠灵魂说话、靠灵魂投射的人，他们唯一的和谐就是他们的灵魂，不是他们的把戏。如果我们连一架风琴都容忍不了，你怎么能想象在生活里容忍一个踩错步子的伴侣。踩错步子的人，社会会容忍。你怎么看那些走错步子的人，我说：「往前迈一步，去带领。」不要靠往旁边多迈一步、走调一步来吸引注意。我现在说的这件事，就发生在这座谒师所里，在古茹（Guru）面前，在你们所有人面前。我只是在叙述一件真实发生的事。Sat Nirmal，这是真的吗？你得在他们面前说出来，这样。

Student: Yes sir it's true.

学生：是的，先生，这是真的。

YB: And you did it automatically?

YB：你是自动做的？

Student: Yes sir.

学生：是的，先生。

YB: Nobody told you to do it?

YB：没人告诉你去这么做？

have to speak it on their so that.

得在他们面前说出来，这样。

Student: Yes sir it's true.

学生：是的，先生，这是真的。

YB: And you did it automatically?

YB：你是自动做的？

Student: Yes sir.

学生：是的，先生。

YB: Nobody told you to do it?

YB：没人告诉你去这么做？

Student: Nobody told me.

学生：没人告诉我。

YB: You felt it?

YB：你感觉到了？

Student: That's correct.

学生：没错。

YB: You wanted to do the job?

YB：你想完成这件事？

Student: Yes.

学生：是的。

(Student's laughter)

（学生笑声）

YB: You wanted to complete the mission?

YB：你想完成这个使命？

Student: Yes sir.

学生：是的，先生。

YB: You wanted to complete the Shabad you did it?

YB：你想把这段圣音（Shabad）完成，你做到了？

Student: Yes.

学生：是的。

YB: And it happened today and he wanted to sing the song of the Khalsa in jazz if he would have reduced twenty pounds of weight he would have. He could have sing in a high pitch jazz sound, he could have and what a wonderful that would have been, he will do it very fast now.

YB：今天就是这样，他本想用爵士乐来唱卡尔萨的歌，要是他减掉二十磅体重，他就能做到。他本可以用高亢的爵士嗓音来唱，他本来可以的，那该有多美妙啊，现在他会很快做到。

(Student's laughter)

（学生们的笑声）

These are the two observations, which I like to leave for record.

这就是我想留下来作为记录的两点观察。

(Student's laughter)

（学生们的笑声）

YB: "Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

YB：「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」

Student: Boley sonihaal.

学生：Boley sonihaal。

Students: Sat Siri Akal.

学生们：Sat Siri Akal。

Students: "Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

学生们：「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」

(Students are chanting)

（学生们在唱诵）

Ji Ki Fateh"

Ji Ki Fateh」

Student: Boley sonihaal.

学生：Boley sonihaal。

Students: Sat Siri Akal.

学生们：Sat Siri Akal。

Students: "Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

学生们：「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」

(Students are chanting)

（学生们在唱诵）

YB: This Hukam will be very special to us, because this is the first Hukum of the Age of Aquarius from the Siri Guru Granth to the Sikhs of the Guru. Let it be historically recorded, understood and be the part of the archives.

YB：这个Hukam对我们来说非常特别，因为这是水瓶时代的第一道Hukum，从《圣格兰特经》传给古茹的锡克们。让它被历史记录下来，被理解，并成为档案的一部分。

(Student continued chanting)

（学生们继续唱诵）

Students: "Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

学生们：「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」

Student: (?) fifth Guru chand, there is but one God by true Guru's grace is He obtained, slok. Day and night I thirst for the Lord's vision and ever think of him daily. Opening the door of my mind O Nanak the Guru has made me meet with God, my friend. Day and night I thirst for the Lord's vision and ever think of him daily opening the door of my mind O Nanak the Guru has made me meet with God, my friend. Chand, hear thou O my intimate friend I make one supplication, I wander about searching for that enticing sweet beloved of mine give me some idea about that beloved. I will severe my head and place it before him if he blesses me with his sight even for a moment.

学生：（？）第五位古茹的chand，只有一个神，靠真古茹的优雅才能得到他，slok。日日夜夜我渴望见到神，每天不停地想着他。打开我心智的门，哦那纳克，古茹让我遇见了神，我的朋友。日日夜夜我渴望见到神，每天不停地想着他，打开我心智的门，哦那纳克，古茹让我遇见了神，我的朋友。Chand，听啊，我亲密的朋友，我做一个祈求，我四处游荡寻找我那迷人的甜蜜爱人，给我一些关于那个爱人的提示。我会砍下我的头放在他面前，只要他赐我片刻的见。

beloved of mine give me some idea about that beloved. I will severe my head and place it before him if he blesses me with his sight even for a moment.

我的爱人，给我一些关于那个爱人的提示。我会砍下我的头放在他面前，只要他赐我片刻的见。

My eyes are imbued with the love of my beloved and without him they have not even a moment peace. My soul is as attached to the Lord as a fish is to water and as a (?) feels thirsty for the raindrop. So if Nanak has attain to the perfect Guru and his entire thirst is quenched of all the mates O my beloved, O my friend I am equal to none.

我的眼睛浸满了对爱人的爱，没有他，它们一刻也不得安宁。我的灵魂对神的依恋，就像鱼对水的依恋，就像（？）渴望雨滴。所以如果那纳克已经到达了完美的古茹，他所有的渴望都被止息，所有的伴侣，哦我的爱人，哦我的朋友，我谁也比不上。

O my intimate when everyone excels another (?) then who can ever think of me? Numberless are my beloved sweetheart one better than the others who ever (?) with him. Beholding them ambition wells up in my mind too as to when shall I attain that treasure of virtues. They who have propitiated my love, my soul, I dedicate unto them. Says Nanak hear my supplication oh happy bride and tell me how my beloved looks like? O friend my spouse, do what he pleases and all obedience to none. O my intimate thou has enjoyed Thy darling, now give me thou his tidings they on whose forehead such good fortune is written, attain to beloved Lord through (?) placement.

哦，我的挚爱，当人人都胜过别人（？）时，谁还会想到我呢？无数的心上人，一个比一个更美，谁曾（？）与他同在。看着他们，我心中也涌起渴望，想着何时我才能得到那美德的宝藏。他们取悦了我的爱、我的灵魂，我把自己奉献给他们。那纳克说，听我的祈求吧，哦，幸福的新娘，告诉我，我的心上人是什么模样？哦，朋友，我的伴侣，他喜欢什么就做什么，一切顺从，不听从任何人。哦，我的挚爱，你已经享受了你的心上人，现在把他的消息告诉我吧，那些额头上写着如此好运的人，通过（？）安置而到达心爱的主。

enjoyed Thy darling, now give me thou his tidings they on whose forehead such good fortune is written, attain to beloved Lord through (?) placement.

享受了你的心上人，现在把他的消息告诉我吧，那些额头上写着如此好运的人，通过（？）安置而到达心爱的主。

Holding me by the arm the Lord has owned me and has considered not my merits and demerits.

主牵着我的手臂，认领了我，并不计较我的功德与过失。

She whom thou O Lord (?) with the necklace of virtues and (?) in thine red hue, everything befits her. Blessed is that happy wife O slave Nanak with whom abides her spouse. O friend the invaluable wealth for which I ever bowed, dedication that I have obtained. My desired bridegroom has come and congratulations pouring for me. Supreme joy and happiness have welled up and my spouse ever fresh beauty has become compassionate unto me. By the great good fortune I have obtained my groom. The Guru has invited me with him to the society of saints, my hopes and desires are all fulfilled and my dear groom has hugged me to his bosom.

哦主，你用美德的项链（？）装饰她，用你的红色（？）装扮她，一切都与她相称。那纳克这个奴仆说，那位幸福妻子是有福的，她的伴侣与她同在。哦朋友，那无价的财富，我曾一直向它顶礼，那奉献我已得到。我渴望的新郎来了，祝贺向我涌来。至高的喜悦和幸福涌起，我伴侣永远清新的美对我变得慈悲。凭着极大的好运，我得到了我的新郎。古茹邀请我与他一起进入圣徒的团体，我的希望和渴望全都实现了，我心爱的新郎把我拥入怀中。

groom. The Guru has invited me with him to the society of saints, my hopes and desires are all fulfilled and my dear groom has hugged me to his bosom.

新郎。古茹邀请我与他一起进入圣徒的团体，我的希望和渴望全都实现了，我心爱的新郎把我拥入怀中。

Supplicates Nanak the invaluable wealth for which I vow dedication that I have obtained by meeting with the Guru. By the great good fortune I have obtained my groom. The Guru has invited me with him to the society of saints, my hopes and desires are all fulfilled and my dear groom has hugged me to his bosom. Supplicates Nanak the invaluable wealth for which I vow dedication that I have obtained by meeting with the Guru.

那纳克祈求那无价的财富，我发誓奉献，通过与古茹相遇我已得到。凭着极大的好运，我得到了我的新郎。古茹邀请我与他一起进入圣徒的团体，我的希望和渴望全都实现了，我心爱的新郎把我拥入怀中。那纳克祈求那无价的财富，我发誓奉献，通过与古茹相遇我已得到。

Students: "Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

学生：「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」

invaluable wealth for which I vow dedication that I have obtained by meeting with the Guru.

无价的财富，我发誓奉献，通过与古茹相遇我已得到。

Students: "Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

学生：「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」

YB: Hukam is very beautiful you Americans all have read in school the story of the prince charming coming on a white horse with the wings to carry the beloved to Infinity where they live happily thereafter. Here how to find that prince charming is explained in detail. It's not a story of prince charming on the Earth also it's also story between soul and its Creator Lord. The love is same, the words are same, the set is the same only what you need is the understanding. Here the redemption is deemed, union has taken place, Maha Akal Yoga has happened. This understanding of this Shabad and the chand and the slok explains step-by-step the process of life.

YB：Hukam 非常美，你们美国人都在学校里读过那个故事：白马王子骑着白马，带着翅膀，把心爱的人带到无限，从此他们幸福地生活在一起。这里详细解释的就是怎样找到那位白马王子。它不是地上白马王子的故事，它也是灵魂与它的造物主之间的故事。爱是一样的，话语是一样的，场景也是一样的，你需要的只是那份领悟。这里救赎已被认定，结合已经发生，Maha Akal Yoga 已经发生。对这首 Shabad、chand 和 slok 的这份领悟，一步一步解释了生命的过程。

It's a process of achievement stage-by-stage, step-by-step and it does tell you all the hurdles, obstacles and the pits on the way and how to cross them. Those who can take the step in harmony on the path what Guru has said shall enter the Age of Aquarius in harmony, peace, tranquility shall be served by prosperity and grace and nobility forever.

它是一个逐阶段、逐步骤成就的过程，它确实告诉你一路上所有的障碍、阻挠和坑陷，以及怎样越过它们。那些能在道上与 Guru 所说的和谐一致地迈出这一步的人，将和谐地进入水瓶时代，安宁、平静将永远由丰盛、优雅和高贵来侍奉。

path what Guru has said shall enter the Age of Aquarius in harmony, peace, tranquility shall be served by prosperity and grace and nobility forever.

与 Guru 所说的和谐一致地迈出这一步的人，将和谐地进入水瓶时代，安宁、平静将永远由丰盛、优雅和高贵来侍奉。

YB and students "Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

YB 和学生们：「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」

(Students are singing a song)

（学生们在唱一首歌）

(The Tape is played)

（播放磁带）