进阶讲座

you give attention you give attention and you go and find the attention till the end of you. Because love is a one minded, it has no duality in it.

你给出关注，你给出关注，然后你一路去找那份关注，直到你的尽头。因为爱是一心的，它里面没有二元对立。

It is beyond polarity that's why it is beyond space and time, now in our phenomena of life we do not have the spirit in the right direction we believe that if we love somebody then somebody should return in love, if we hug somebody, somebody in return should hug us. If we care for somebody, somebody in return should care for us. Now this is a fundamental betrayal of a human existence because law of level in the cross fiber does agree to one factor level shall always be determined once for all. Now you can't say yesterday this mountain was twenty thousand feet high and today it is seven feet below the sea level can you do that? Is there something like that?

它在极性之外，所以它在空间和时间之外。在我们生命的现象里，我们没有把精神放在正确的方向上。我们相信，如果我们爱某人，那么某人就该以爱回报；如果我们拥抱某人，某人就该回报我们一个拥抱；如果我们关心某人，某人就该回报我们一份关心。这是对人类存在的一种根本性背叛，因为在交叉纤维里的层次法则确实同意一个因素：层次永远是一次性定下的。你不能说昨天这座山有两万英尺高，今天它就在海平面以下七英尺，你能吗？有这种事吗？

If a man is a lover and he is a lover throughout or if a man is beloved he is a beloved throughout it does not relate to sex, it does not relate to position. It is beyond environments and circumstances.

如果一个人是爱人，他就自始至终是爱人；如果一个人是被爱者，他就自始至终是被爱者。它跟性别无关，跟地位无关。它在环境和境遇之外。

if a man is beloved he is a beloved throughout it does not relate to sex, it does not relate to position. It is beyond environments and circumstances.

如果一个人被爱着，他自始至终都是被爱着的，这与性别无关，与地位无关。它超越环境和境遇。

Well, don't talk of America where people do not live they only cash on emotions. And when you cash on emotions then you are cashed on emotions too. That is why I have found out in this country if you people are not going to change your pattern and lifestyle you can never be happy granted. Now I after seven years of being in this country I can vouch very clearly and honestly those who shall not change their pattern of life will live miserably. Because you have reached a point of emotional insanity and in character you have found yourself so weak that you do not apply yourself to the basic characteristics of human support.

好吧，别说美国了，那里的人不生活，他们只拿情绪变现。当你拿情绪变现时，你也被情绪变现了。这就是为什么我在这个国家发现，如果你们不改变自己的模式生活方式，你们永远不可能幸福，这是肯定的。我在这国家待了七年之后，我可以非常清楚而诚实地担保，那些不改变自己生活模式的人会活得很悲惨。因为你们已经到达了情绪疯狂的地步，在品格上你们发现自己如此软弱，以至于你们不把自己用在人类支撑的基本特质上。

of emotional insanity and in character you have found yourself so weak that you do not apply yourself to the basic characteristics of human support.

情绪疯狂，在品格上你们发现自己如此软弱，以至于你们不把自己用在人类支撑的基本特质上。

There is a beauty in human mind when I say and I stick to it, if that is missing what kind of human you are. If you love, love, keep on loving and to the end of you, today you love tomorrow you hate, today you are good, tomorrow you are bad what is this going on? I have a doubt, today I have a understanding, I have understanding yesterday I had a doubt tomorrow I will have a doubt people are so much into the future that's why your normal saying is I don't know, I can't say it, I don't believe. Within yourself there is a self which is your basic foundation, have you found that self? Everything else which you are trying to find know and feel has no values.

人类心智中有一种美，我这么说，而且我坚持这一点，如果那缺失了，你算什么样的人。如果你爱，爱，就一直爱下去，直到你的尽头，今天你爱，明天你恨，今天你好，明天你坏，这到底是怎么回事？今天我怀疑，今天我有理解，我有理解，昨天我怀疑，明天我还会怀疑，人们如此活在未来，所以你们的口头禅是「我不知道」「我说不准」「我不信」。在你之内有一个自我，那是你的根本基础，你找到那个自我了吗？你试图去寻找、知道和感受的其他一切都没有价值。

there is a self which is your basic foundation, have you found that self? Everything else which you are trying to find know and feel has no values.

有一个自我，那是你的根本基础，你找到那个自我了吗？你试图去寻找、知道和感受的其他一切都没有价值。

I have never seen a single person who doesn't want to be loved. Now tell me how you can be loved when you do not have a foundation, which one, one has to love. That floating self, that floating personality, which is nothing but a bunch of emotions. In the morning he tell you good morning I love you, in the afternoon it curses you, in the evening it run away, at night it disappear. You make a statement you do not mean it, you mean it you don't live it, you don't live it you expect somebody to believe you, what is going on. I mean to say you do not even not only you don't find yourself you do not live it and then you expect peace, happiness, divinity, God. You want to live in a camouflage.

我从未见过一个不想被爱的人。现在告诉我，当你没有基础时，你怎么可能被爱，哪一个，人必须去爱。那个飘浮的自我，那个飘浮的人格，它不过是一堆情绪。早上它对你说早上好我爱你，下午它诅咒你，傍晚它跑掉，夜里它消失。你做一个声明，你并不当真，你当真了，你又不活出来，你不活出来，你还指望别人相信你，这到底是怎么回事。我的意思是说，你不仅找不到自己，你还不活出来，然后你还期待平静、幸福、神性、神。你想活在伪装里。

do not even not only you don't find yourself you do not live it and then you expect peace, happiness, divinity, God. You want to live in a camouflage.

你甚至不只是找不到自己，你根本不活出它，然后你还期待平静、快乐、神性、神。你想活在伪装里。

you want to cover things, all right cover them cover them once for all. In the cross weave just cover them. No, you don't do that, you cover them when you want it and you open it when you want it. And you are not you because you have not found who you are. In human relationship in psychological behavior in your category of love and likes you have no purpose of sincerity, sincerity comes from the spirit, separate come from the self, self come from the experience of self, experience of self comes from the knowledge of self, knowledge of self from the infinity of self. What you have found? Where are you? Who you are? What area of stay you have touched?

你想遮盖事情，好吧，把它们遮盖起来，一次遮盖个够。在交叉编织里，就把它们遮盖起来。不，你不那样做，你想遮盖的时候就遮盖，你想打开的时候就打开。你不是你，因为你还没找到你是谁。在人际关系里，在心理行为里，在你那套爱与喜好的分类里，你没有真诚的目的，真诚来自灵魂，分离来自自我，自我来自对自我的体验，对自我的体验来自对自我的知识，对自我的知识来自自我的无限。你找到了什么？你在哪里？你是谁？你触碰到了哪一片居所？

Being miserable and making everybody else miserable do you do anything more than that in human life?

痛苦不堪，还让所有人都痛苦不堪，在人的一生里，你除了这个还做过别的吗？

Who you are? What area of stay you have touched?

你是谁？你触碰到了哪一片居所？

Being miserable and making everybody else miserable do you do anything more than that in human life?

痛苦不堪，还让所有人都痛苦不堪，在人的一生里，你除了这个还做过别的吗？

Is it that your achievement is so limited? Have you understood your beauty? Have you understood your personality? Have you understood the truth about you? Even the prophets have said you have been built in the image of God and I say little further than that you are the only one faculty available on the planet Earth which can talk, feel and lie about God.

难道你的成就就这么有限？你理解过自己的美吗？你理解过自己的人格吗？你理解过关于你的真相吗？连先知们都说过，你是按神的形象造出来的，而我要再往前说一点：你是地球这颗行星上唯一一种既能谈论神、感受神，又能对神撒谎的官能。

Everything other than a human is normal and the fundamental cross problem of the total polarity of law of life is that your life is a challenge to yourself and instead of accepting the challenge and knowing the challenge and living within the rule of the game you are trying to divert that challenge you want somebody else to accept the challenge of life. Now this is not possible.

除了人以外，一切都是正常的，而生命法则整个极性最根本的交叉难题就在于：你的生命对你自己就是一个挑战，可你不去接受这个挑战、认识这个挑战、在游戏规则里活出它，反而想把这个挑战引开，你想让别人去接受生命的挑战。这不可能。

You know one guy walked into a village and somebody looked at him and he said, "You look very beautiful. "

你知道，有个人走进一个村子，有人看着他，说：「你看起来真美。」

He said, "Yes sir. "

他说：「是的，先生。」

"What do you know? "

「你会什么？」

"I know cooking. "

「我会做饭。」

"What else? "

「还会什么？」

"I know serving. "

「我会服侍。」

"What else? "

「还会什么？」

"I know grazing, I know this, I know everything, yes, yes, yes, yes... "

「我会放牧，我会这个，我什么都会，是的，是的，是的，是的……」

"

「

"I know cooking. "

「我会做饭。」

"What else? "

「还会什么？」

"I know serving. "

「我会服侍。」

"What else? "

「还会什么？」

"I know grazing, I know this, I know everything, yes, yes, yes, yes... "

「我会放牧，我会这个，我什么都会，是的，是的，是的，是的……」

"What you like for the salary? "

「你想要多少薪水？」

He said, "Nothing, I want to live have a living place food and clothes to wear and sometime little bit money here and there. "

他说：「什么都不要，我只想活着，有个住的地方，有饭吃，有衣服穿，偶尔这里那里有点小钱。」

He said, "Very cheap. "

他说：「真便宜。」

He said, "Yes, sir I am very cheap. "

他说：「是的，先生，我很便宜。」

"Why? "

「为什么？」

He said, "Because I have one difficulty. "

他说：「因为我有一个难处。」

"What is your difficulty? "

“你的难处是什么？”

He said, "Once a while I freak out. "

他说：“偶尔我会犯浑。”

The gentleman thought once a while, "what do you mean once a while? "

这位先生想了一下，“偶尔是什么意思？”

He said, "Just one time in a year. "

他说：“一年就一次。”

Look around he said, "Well, I accept you. "

他环顾四周，说：“好吧，我接受你。”

The guy started working the work was so beautiful he built such a faith that he was unbelievable meanwhile his guest came and he saw that worker, he say, "Hey so and so you have employed him? "

这人开始干活，活干得那么漂亮，他建立起一种让人难以置信的信任。这期间他的客人来了，看到了那个工人，他说：“嘿，某某人，你雇了他？”

He said, "Yes. "

他说：“是的。”

He said, "Do you know he totally ruined me? "

他说：“你知道他把我彻底毁了吗？”

He said, "What do you mean ruined don't talk about him I don't want to listen he is my special servant and he is so cheap and he is so good and he is available and my God what kind of friend you are. "

他说：“什么叫毁了，别谈他，我不想听，他是我特别的仆人，他那么便宜，他那么好，他随叫随到，我的天，你算什么朋友。”

him I don't want to listen he is my special servant and he is so cheap and he is so good and he is available and my God what kind of friend you are. "

他，我不想听，他是我特别的仆人，他那么便宜，他那么好，他随叫随到，我的天，你算什么朋友。

He said, "Look, he served me also once a while did he tell you once a while he does one thing? "

他说：“你看，他也伺候过我，偶尔，他有没有告诉你他偶尔会干一件事？”

He said, "Yes. "

他说：“是的。”

He said, "What he did with you? "

他说：“他对你做了什么？”

He said, "He did one thing very wonderful. "

他说：“他做了一件非常了不起的事。”

He said, "What was that? "

他说：“什么事？”

He said, "He served us so well for one year that we thought that God in heaven has sent a angel to us till one day he told my wife that I am very sick and I want copper oxide to be mixed in the food so that I have to put on this sick place of my body. So he got copper oxide put in the food and told me that my wife has sent a special gift it should be immediately eaten. "

他说：“他伺候我们伺候得那么好，整整一年，我们以为天堂里的神给我们派来了一位天使，直到有一天他告诉我妻子，我病得很重，我要把氧化铜混在食物里，好让我把它敷在身体生病的地方。于是他就把氧化铜放进食物里，还告诉我这是我妻子送来的特别礼物，要马上吃掉。”

And this man said, "Well, he wanted to poison you? "

这人说：“这么说，他是想毒死你？”

He said, "No, that was his ordinary goof. "

他说：“不，那只是他平常的犯浑。”

This guy confronted him, He said, "Do you know this man? "

这人和他对质，他说：“你认识这个人吗？”

He said, "Yes sir. "

他说：“认识，先生。”

"Did you serve him? "

“你伺候过他吗？”

He said, "Yes sir. "

他说：“伺候过，先生。”

"What you did to him? "

“你对他做了什么？”

He said, "Nothing, I am a very truthful man I don't do anything. "

他说：“没什么，我是个非常诚实的人，我什么都不做。”

"But something. "

“但肯定做了什么。”

He said, "I did told him and I did told you, once a while I make a goof. "

他说：“我跟他说过，也跟你说过，偶尔我会犯一次浑。”

I am a very truthful man I don't do anything. "

我是个非常诚实的人，我什么都不做。

"But something. "

“但肯定做了什么。”

He said, "I did told him and I did told you, once a while I make a goof. "

他说：“我跟他说过，也跟你说过，偶尔我会犯一次浑。”

He said, "What is this goof that you wanted to poison this man? "

他说：“你想毒死这个人，这算什么犯浑？”

He said, "Sir, goof has no limit. "

他说：“先生，犯浑是没有限度的。”

(Student's laughter)

（学生笑）

"I never said I am going to goof this much or that much all I said one time to goof. "

“我从没说过我要犯这么大的浑或那么大的浑，我只说过犯一次浑。”

This is what your life is, you build it through the time and space of year and year and time and then without knowing any situation or finding any foundation you just goof. Many, many lives you work to have a human body of intelligence of awareness to find the truth, you request for it you pray for it and you work for it. When it is given to you then you goof, in real essence in life you never determined the flow, pillar is supporting the roof. Instead of supporting the roof if the pillar star hammering the floor can there be any home? It has to be a determined flow, who is the lover and who is the beloved.

这就是你的生命，你在年复一年的时间和空间里把它建起来，然后，还没弄清任何情况、还没找到任何根基，你就把它搞砸了。你修了很多很多世，才得到一个有智力、有觉知的人身，去找到真理，你祈求它，你为它祈祷，你为它下功夫。可当它给到你手里，你却把它搞砸了。在生命的真正本质里，你从来没有确定过那个流向——柱子是撑着屋顶的。柱子不去撑屋顶，反倒去砸地板，那还能有家吗？它必须是一个确定的流向：谁是爱人，谁是被爱的人。

the roof if the pillar star hammering the floor can there be any home? It has to be a determined flow, who is the lover and who is the beloved.

柱子不去撑屋顶，反倒去砸地板，那还能有家吗？它必须是一个确定的流向：谁是爱人，谁是被爱的人。

Who gives whom that should give who enjoys in infinity of giving and that should take who enjoys in infinity of taking. It has got nothing to do with sex, position, time and space. You know those relationships somewhere you just like to give it makes you happy to give and if you give and the other person refuses it hurts you. And somewhere you like to take and if you can't take, it really hassles you. But the problem in this whole belittlement of our limited world is we are not honest about it. That's why our soul suffer because we play the material game we play the dust the Earth, against the ether.

谁给谁，该由谁来给；谁在无限的给予中享受，就该由谁来取；谁在无限的索取中享受。这跟性、地位、时间和空间毫无关系。你知道那些关系——在有些关系里，你就是喜欢给，给让你快乐，如果你给了而对方拒绝，那会伤到你。而在有些关系里，你就是喜欢取，如果你取不到，那真的会让你很烦。但整个问题在于，在我们这个被贬低的有限世界里，我们对这一点并不诚实。这就是为什么我们的灵魂会受苦，因为我们玩的是物质的游戏，我们拿尘土、拿土元素去对抗以太。

If giver knows that giver is a giver and giver is going to give, let the giver give and the taker knows he is a taker and let him announce his identity that he is a taker and let him take. If the taker takes and the giver gives there shall be always be a balance and happiness. But when a giver gives and taker doesn't receive what it causes, overflow. It creates a mess. And that is what is mess we talk on this Earth.

如果给予者知道自己是给予者，知道自己就是要给，那就让给予者去给；而索取者知道自己是索取者，那就让他宣告自己的身份——他是索取者，那就让他去取。如果索取者取、给予者给，就永远会有平衡和快乐。但当给予者给，而索取者不接收，会造成什么？溢出。它会弄出一团乱。这就是我们在这个地球上所说的那团乱。

But when a giver gives and taker doesn't receive what it causes, overflow. It creates a mess. And that is what is mess we talk on this Earth.

但当给予者给，而索取者不接收，会造成什么？溢出。它会弄出一团乱。这就是我们在这个地球上所说的那团乱。

Woman marries the man they live happy they have honeymoon they promise each other, moment she gets pregnant she goes crazy because she is no more a young married woman, then she delivers a child she forget about husband who was also a part of all that problem, she becomes totally independent, child and she and she and child. Then poor man start looking left and right, so the men. Marry the woman honeymoon beautiful darling she becomes pregnant now she cannot cater to his emotion physical and mental all that, he start going round and looking left and right. Why? There is no stability.

女人嫁给男人，他们过得幸福，他们度蜜月，他们彼此许诺，可她一怀孕就疯了，因为她不再是个年轻的已婚女人了，然后她生下孩子，就忘了丈夫——丈夫本来也是那整个麻烦的一部分——她变得完全独立，孩子和她，她，还有孩子。然后那个可怜的男人开始左看右看，男人就是这样。娶了女人，蜜月，美丽的亲爱的，她怀孕了，现在她没法再照顾他的情绪、身体和心理这一切，他就开始到处转，左看右看。为什么？因为没有稳定。

There is no direct communication between the two human there is no establishment of the relationship, who has to take and who has to give. That's why in all your action in subconscious and conscious mind you try to prove you are great. Why you have to prove great? Somewhere you might have to prove you are weak. It is not essential then every corner of your life you have to prove you are great? Live to reality.

两个人之间没有直接的沟通，没有建立起关系——谁该拿，谁该给。所以在你潜意识与心智的一切行为里，你都试图证明你很了不起。你为什么要证明自己了不起？说不定在某个地方，你得证明自己很软弱。这并非必要，那你为什么非要在生命的每个角落都证明自己了不起？活在现实里吧。

Somewhere you might have to prove you are weak. It is not essential then every corner of your life you have to prove you are great? Live to reality.

说不定在某个地方，你得证明自己很软弱。这并非必要，那你为什么非要在生命的每个角落都证明自己了不起？活在现实里吧。

I remember and I never forget that instance there was a student of ours and she had a baby child and she wanted me to hold the child, I held the child and I started playing with it, after a minute she came with a terrible anger. I looked around, I said, "Have I done something wrong? "

我记得，我永远忘不了那件事。我们有个学生，她有个小宝宝，她想让我抱抱孩子，我抱过孩子，开始跟他玩，过了一分钟，她带着可怕的怒气走过来。我环顾四周，说：「我做错什么了吗？」

She said, "Yes, you have not handled it right. "

她说：「是的，你没抱对。」

And while snatching the child she bruised the child.

她一把抢过孩子，把孩子弄伤了。

And I said, "Yeah you have handled it really right. "

我说：「是啊，你抱得可真对。」

And she looked back she said, "You know Yogiji this is my child. "

她回头看着我说：「你知道的，Yogiji，这是我的孩子。」

I said, "Yes fool, it is definitely yours. "

我说：「是的，傻瓜，它当然是你的。」

you have handled it really right. "

你抱得可真对。」

And she looked back she said, "You know Yogiji this is my child. "

她回头看着我说：「你知道的，Yogiji，这是我的孩子。」

I said, "Yes fool, it is definitely yours. "

我说：「是的，傻瓜，它当然是你的。」

And then I closed my eyes and I cut my tongue I never wanted to say one thing more, which I could say very affectively which was a truth in time to come. At that moment I wanted to tell her that this child is so and so and he is going to this, this, this in your life and you are going to get through this, this, this. But I just stopped, I let her be, law of karma is a law of infinity, until you are not exalted by the power of the holy naam and builds up a communication with the divinity of infinity and you do not put up your fiber into that projectile state of consciousness you cannot escape from the cause and affect. Within this woven fiber you wanted flat, can this be possible?

然后我闭上眼睛，割掉自己的舌头，我再也不想多说一句话——那句话我本可以讲得极有力量，它是未来某个时刻的真相。那一刻我想告诉她，这个孩子是这样这样，他会在你的人生里经历这个、这个、这个，而你会走过这个、这个、这个。但我停住了，我让她自己去走，业力的法则是无限的法，除非你被神圣的圣名（naam）之力提升，与无限的神性建立起沟通，除非你把自己的纤维投入那种投射性的意识状态，否则你逃不出因果。在这张编织的纤维里，你想平坦，这可能吗？

The law of nature is everything is around. Have you seen anything grown naturally square or triangular? Because everything has to have a start of the point and D, destruction. Every height has a low, everything has to have a flow, everything has to have a direction even the magnetic waves have a direction, you are the only one who have no direction.

自然的法则是，一切都在循环。你见过什么东西是天然长成方形或三角形的吗？因为一切都要有一个起点，然后是 D，毁灭。每个高处都有低处，一切都要有流动，一切都要有方向，连磁波都有方向，只有你没有方向。

has to have a flow, everything has to have a direction even the magnetic waves have a direction, you are the only one who have no direction.

都要有流动，一切都要有方向，连磁波都有方向，只有你没有方向。

Today you give somebody everything tomorrow you want everybody else to give you everything, impossible. And you have been a taker and you keep on taking and the other man gives and you stop taking what happens? Something that giving has to go if you don't take somebody else has to take. If nothing will take it will overflow. And that has brought a very beautiful human setback instead of drawing the attention of another person by a tantrum which you are all very expert in you could win the heart by service, Seva.

今天你把一切都给了某人，明天你又想让所有人都把一切给你，不可能。你一直是个索取者，你不停地拿，别人给，你停下来不拿，会发生什么？那份给予必须流出去，如果你不接，就得有别人来接。如果没人接，它就会溢出来。而这带来了一种非常美好的人类退步——与其用发脾气去吸引别人的注意（你们个个都是这方面的专家），你本可以用服务（Seva）赢得人心。

setback instead of drawing the attention of another person by a tantrum which you are all very expert in you could win the heart by service, Seva.

退步——与其用发脾气去吸引别人的注意（你们个个都是这方面的专家），你本可以用服务（Seva）赢得人心。

Simran gives the power of seva people who do not do the Simran cannot do seva, selfless service, selfless service is a constant giving that makes you a giver and God real form is a giver. If you want to see a personified God, personified God is a giver. And there are two ways of giving charity and present. Charity you give to the low and present you give to the equal or to higher. Things may be the same but with giving of a present there is a grace and in a charity there is a pride and a height, oh I gave. While giving as a present you feel grateful if somebody accepts it. While giving charity you don't care, mostly in charity your ego is involved because you could give therefore you gave.

Simran 给你服务的力量，不做 Simran 的人无法做服务，无私的服务，无私的服务是一种持续的给予，它让你成为一个给予者，而神的真实形态就是一个给予者。如果你想看见一个人格化的神，人格化的神就是一个给予者。给予有两种方式：施舍和赠礼。施舍是你给低下的人，赠礼是你给平等的人或更高的人。东西可能一样，但赠礼中有优雅，施舍中有骄傲和居高临下——哦，我给了。赠礼时，如果有人接受，你会感到感恩。施舍时你不在乎，施舍大多牵涉你的小我，因为你能给，所以你就给了。

Both are giving there is no difference in that, paying attention is paying attention one is paying attention to the tantrum other is paying attention to beauty of the soul. One is living with somebody with confidence one is living with somebody like a volcano God knows when it is going to burst out.

两者都是给予，这上面没有区别，关注就是关注，一个是在关注脾气，另一个是在关注灵魂的美。一个是带着信心与某人生活在一起，另一个是像跟一座火山生活在一起，神知道它什么时候会爆发。

to beauty of the soul. One is living with somebody with confidence one is living with somebody like a volcano God knows when it is going to burst out.

灵魂的美。一个是带着信心与某人生活在一起，另一个是像跟一座火山生活在一起，神知道它什么时候会爆发。

I always used to say somebody can love a miss or a mess. Miss is which doesn't miss anything positive and mess is where there is nothing positive. After all in every relationship in this world of ours our mind has a great expanded self and you can be betrayed once, twice, three times, four times, fourth time you may not accept that as betrayal because you have been hurt so much now that hurt doesn't bother you. Many people, eighty percent of humans live with a hurt self, sometime the wounds are so many that another wound doesn't bother. They call the state of numbness.

我总是说，有人能爱一个小姐（miss），也能爱一团乱（mess）。小姐是不错过任何正面东西的人，乱是没有任何正面东西的地方。毕竟在我们这个世界的每一段关系里，我们的心智都有一个极度膨胀的自我，你可能被背叛一次、两次、三次、四次，到第四次你可能不再把它当作背叛，因为你已经被伤得太深，现在那伤害不再困扰你。很多人，百分之八十的人带着受伤的自我活着，有时伤口太多，再多一个伤口也不碍事。他们把这状态叫做麻木。

eighty percent of humans live with a hurt self, sometime the wounds are so many that another wound doesn't bother. They call the state of numbness.

百分之八十的人带着受伤的自我活着，有时伤口太多，再多一个伤口也不碍事。他们把这状态叫做麻木。

Sometime when an individual behaves lays the tantrum the other man is a giver he gives attention another tantrum gives attention, it becomes a routine it takes a route. As the patient of the cancer knows that he has to live with it till it finishes it and then in that helplessness he lies hopelessly. That's why most of our relationship are hopeless they are relationship, they are our relationships, but they are hopeless they are hopeless in the sense because it is an injury after injury after injury, after injury, finally the cuts becomes so deep and so sore no injury bothers.

有时当一个人发脾气，另一个人是给予者，他给予关注，又一个脾气，再给予关注，这就成了例行公事，它走上了一条路。就像癌症病人知道自己得带着它活下去，直到它结束，然后在那种无助中，他绝望地躺着。这就是为什么我们大多数的关系都是绝望的，它们是关系，它们是我们的关系，但它们是绝望的，说绝望是因为它是一次又一次又一次又一次的伤害，最后伤口变得那么深、那么痛，再没有伤害能困扰你了。

You go on listening to lies and lies and lies and lies and sometime it comes to a state of consciousness you don't care who lies and who speaks the truth. And it is not all eastern it is total western, don't cry wolf. You know that story you know that story from as a little child. Don't give false alarms don't cry wolf but when the wolf will come nobody will come because you have already exhausted their patience and their compassion.

你不停地听谎言、谎言、谎言、谎言，有时候会到一种意识状态，你不在乎谁在撒谎、谁在说真话。这不全是东方的，完全是西方的，别喊狼来了。你知道那个故事，你从小就知道那个故事。别虚报警情，别喊狼来了，可等狼真来的时候，没人会来，因为你已经把他们的耐心和慈悲都耗尽了。

give false alarms don't cry wolf but when the wolf will come nobody will come because you have already exhausted their patience and their compassion.

别虚报警情，别喊狼来了，可等狼真来的时候，没人会来，因为你已经把他们的耐心和慈悲都耗尽了。

Why you do it? Question is not that stop doing it, you won't stop doing it until you do not know why you do it. You do it because you do not establish the level from which end has to flow to which end. Who is the giver and who is the taker. To start off the relationship somebody becomes a giver and somebody become a taker, in the middle of the relationship taker wants to become giver and giver is forced to become taker in the end of the relationship both do not know who is the taker and who is the giver.

你为什么这么做？问题不是叫你别做，你不会停下来的，除非你知道自己为什么这么做。你这么做，是因为你没有确立那个层次——从哪一端流向哪一端。谁是给予者，谁是接受者。关系一开始，有人成了给予者，有人成了接受者；关系到了中间，接受者想变成给予者，给予者被迫变成接受者；关系到了最后，两个人都不知道谁是接受者、谁是给予者。

Guru Nanak said very beautiful,

Guru Nanak 说得很美，

"Ek na kahi dosarey manee Nanak jano dono gyani"

「Ek na kahi dosarey manee Nanak jano dono gyani」

Both are wise one has said other has agreed. You think there is no beauty in said and agree? Then you see people neurotically arguing, it is very vitally said God gave us the precious life and we wasted in time and space of arguments. Argue such a nature in arguments we are so afraid of giving and we are so afraid of taking.

两个人都明智，一个说了，另一个同意了。你觉得「说了」和「同意」里面没有美吗？那你就看看人们神经质地争来争去，说得多么要紧啊——神给了我们宝贵的生命，我们却把它浪费在争论的时间和空间里。争论，在争论里就是这种天性，我们那么怕给，又那么怕拿。

Once somebody told me such and such person is very greedy he accept anything you give him.

有一次有人告诉我，某某人非常贪婪，你给他什么他都接受。

we are so afraid of giving and we are so afraid of taking.

我们那么怕给，又那么怕拿。

Once somebody told me such and such person is very greedy he accept anything you give him.

有一次有人告诉我，某某人非常贪婪，你给他什么他都接受。

I said, "All right we'll try to see that I'll go every week to invite him and take a present there at home. On fourth day he told me, he said, "Bhajan wait a minute what are you up to? "

我说：「好吧，我们来试试看，我每周都去请他，带个礼物到他家。到第四天他跟我说，他说：『Bhajan，等一下，你到底想干什么？』」

I said, "What is wrong with you? "

我说：「你怎么了？」

He said, "Have you come to invite me? "

他说：「你是来请我的吗？」

I said, "Yes. "

我说：「是的。」

He said, "No, I am not going to go, why you are inviting me? "

他说：「不，我不去，你为什么要请我？」

I said, "You fool you always don't care you accept everything that's your reputation and I am inviting you to take you out on dinner what is wrong with you to go? "

我说：「你这个傻瓜，你从来不在乎，你什么都接受，那是你的名声，我请你出去吃晚饭，你去有什么问题？」

He said, "No, no, no, what man one dinner, two, three, fourth now this is fifth dinner what is going on? "

他说：「不不不，什么啊，一顿晚饭、两顿、三顿、第四顿，现在这是第五顿晚饭了，到底怎么回事？」

I said, "Nothing I just want, I enjoy to take you out on dinner. "

我说：「没什么，我就是想，我喜欢带你出去吃晚饭。」

He said, "No, no, no I don't believe you there is something fishy. "

他说：「不不不，我不信你，这里面有鬼。」

I said, "Well, what the hell you have not to believe me for. I am telling you that four times I took you to the dinner did I ask you anything? "

我说：“好吧，你到底有什么理由不信我。我告诉你，我带你吃了四次晚饭，我问过你什么吗？”

He said, "No:"

他说：“没有。”

I said, "I am taking you on dinner just watch. "

我说：“我带你吃晚饭，你就看着吧。”

He said, "Okay, okay I'll go with you. "

他说：“好吧，好吧，我跟你去。”

to the dinner did I ask you anything? "

去吃饭的时候，我问过你什么吗？”

He said, "No:"

他说：“没有。”

I said, "I am taking you on dinner just watch. "

我说：“我带你吃晚饭，你就看着吧。”

He said, "Okay, okay I'll go with you. "

他说：“好吧，好吧，我跟你去。”

We went, we had a dinner and then I dropped him back, didn't say a thing and I appeared the same day and the same time of the week, I said, "Hi so and so. "

我们去了，吃了晚饭，然后我把他送回去，什么也没说。同一个星期的同一天同一时间，我又出现了，我说：“嗨，某某。”

He said, "Now what? Again dinner? "

他说：“又怎么了？又吃饭？”

I said, "Why, why you are losing your heart, come on let us go for a dinner. "

我说：“怎么，你怎么就泄气了，来吧，咱们去吃饭。”

He said, "Today absolutely not. "

他说：“今天绝对不行。”

I said, "What is the position? "

我说：“怎么回事？”

He said, "You have dinner with me. "

他说：“你跟我一起吃饭。”

I said, "How can it be? "

我说：“这怎么行？”

"I am going to take you tonight on dinner you have not eaten I know you are waiting for somebody to come I am here, let us go for dinner. "

“我今晚要带你去吃饭，你还没吃，我知道你在等人来，我在这儿，咱们去吃饭吧。”

He said, "No, no, no you are putting me to shame. "

他说：“不，不，不，你这是在让我难堪。”

I said, "What shame? Five times you have not been ashamed now what is wrong in the sixth time? "

我说：“难堪什么？五次你都没觉得难堪，现在第六次又有什么不对？”

(Student's laughter)

（学生的笑声）

"And what is shame about it? I enjoy serving you dinner. "

“这有什么可难堪的？我喜欢请你吃晚饭。”

He said, "Wait a minute then I am missing something. "

他说：“等一下，那我一定是漏掉了什么。”

I said, "Yes, you are missing not trusting me right now let us go for a dinner not mess up a dinner. "

我说：“是的，你现在漏掉的就是不信我，咱们去吃饭，别把一顿饭搞砸了。”

You know you will be shocked to know I took him on a dinner that day he couldn't eat anything.

你知道，你要是知道那天我带他去吃饭，他什么都吃不下，你会大吃一惊。

now let us go for a dinner not mess up a dinner. "

现在咱们去吃饭，别把一顿饭搞砸了。”

You know you will be shocked to know I took him on a dinner that day he couldn't eat anything.

你知道，你要是知道那天我带他去吃饭，他什么都吃不下，你会大吃一惊。

He said, "I am not hungry. "

他说：“我不饿。”

Came the next week the same day the time I went there, there was a lock and there was a note, I have already eaten and I am gone.

到了下一周，同一天同一时间，我去了那里，门上挂着锁，还有一张字条：我已经吃过了，我走了。

(Student's laughter)

（学生的笑声）

There was a note hanging outside, I have already eaten and I am gone please don't wait for me.

外面挂着一张字条：我已经吃过了，我走了，请别等我。

(Student's laughter)

（学生的笑声）

You know I won't give up I took the backyard and I took the staircase and I went in and I found him sitting there.

你知道我不会放弃，我绕到后院，走了楼梯，进去，发现他坐在那里。

I said, "Where are you gone? "

我说：“你走到哪儿去了？”

(Student's laughter)

（学生的笑声）

"And who has eaten? "

“那是谁吃过了？”

He said, "But how you knew I am inside? "

他说：“可你怎么知道我在里面？”

I said, "The note was written in such a hurry that I knew after writing the note you must only could have gone in. "

我说：“那张字条写得太匆忙了，我就知道写完字条你只可能进到里面去。”

He said, "You mean I have to go for a dinner even today? "

他说：“你的意思是，今天我还得去吃饭？”

in such a hurry that I knew after writing the note you must only could have gone in. "

写得那么匆忙，我就知道写完字条你只可能进到里面去。”

He said, "You mean I have to go for a dinner even today? "

他说：“你的意思是，今天我还得去吃饭？”

What I am trying to emphasize to you, you do not know your nature because you do not establish direct relationship therefore you do not know who is the taker and who is the giver and you all live in a mess. The fundamental the foundation of our relationship is based on total non-reality. Guru gives the disciple takes, Guru gives the discipline disciple takes, when the Guru gives the hard discipline disciple refuses to take. Why? Established relationship one is a giver the other is a taker. Now after a while the disciple thinks he is the Guru, let me give little experience to the Guru, they start commenting now you are old the time has changed modern technology has changed.

我想向你们强调的是，你们不了解自己的本性，因为你们没有建立直接的关系，因此你们不知道谁是接受者、谁是给予者，你们全都活在一团混乱里。我们关系的根本、基础，建立在完全不真实之上。古茹给予，门徒接受；古茹给予，门徒接受纪律，当古茹给出严苛的纪律时，门徒拒绝接受。为什么？已建立的关系里，一个是给予者，另一个是接受者。过了一阵子，门徒认为自己是古茹了，让我给古茹一点经验吧，他们开始评论：现在你老了，时代变了，现代技术变了。

he is the Guru, let me give little experience to the Guru, they start commenting now you are old the time has changed modern technology has changed.

他是古茹，让我给古茹一点经验吧，他们开始评论：现在你老了，时代变了，现代技术变了。

This is what children do they think their parents are insane. They are not insane parents are not insane the problem with parents is they just want to give everything they don't care whether it is a garbage or it's a good thing. By habit they want to give. And it is very difficult for children after certain age and time to take anything. Don't take and don't refuse, you know where we spoil the relationship, in refusing. You know why we are refusing? Because we are not aware what we are taking, what for we are taking and what for somebody is giving.

孩子就是这样，他们认为父母疯了。他们没疯，父母没疯，父母的问题在于他们只想把一切都给出去，他们不在乎那是垃圾还是好东西。出于习惯，他们就想给。而孩子到了某个年龄、某个时候，就很难再接受任何东西。不要接受，也不要拒绝，你知道我们在哪里破坏了关系吗？就在拒绝里。你知道我们为什么拒绝吗？因为我们没有觉知到我们在接受什么、我们为了什么而接受、别人又为了什么而给予。

in refusing. You know why we are refusing? Because we are not aware what we are taking, what for we are taking and what for somebody is giving.

就在拒绝里。你知道我们为什么拒绝吗？因为我们没有觉知到我们在接受什么、我们为了什么而接受、别人又为了什么而给予。

The relevancy of life is a direct challenge and things will never change in your life if you will not try to find the fundamental self and the fiber in the self and self in the fiber. One has to say other has to obey, if the obedient has to start saying and the saying has started obeying the relationship is finished there is no flow. Teacher teaches student learns it relationship is established, otherwise its argument. Back and forth, back and forth. Now problem is you look at the reality of your life you are all tired and sick of this back and forth. Therefore one should not start relationship without establishing who is the giver and who is the taker.

生命的相关性是一个直接的挑战，如果你不去试着找到根本的自己、自己里的纤维、纤维里的自己，你生命中的事情永远不会改变。一个人必须说，另一个人必须服从，如果该服从的人开始说，该说的人开始服从，关系就结束了，没有流动了。老师教，学生学，关系就建立了，否则就是争论。来来回回，来来回回。现在的问题是，你看看自己生活的现实，你们全都对这种来来回回感到疲惫和厌倦。因此，一个人不该在没确立谁是给予者、谁是接受者之前就开始一段关系。

are all tired and sick of this back and forth. Therefore one should not start relationship without establishing who is the giver and who is the taker.

全都对这种来来回回感到疲惫和厌倦。因此，一个人不该在没确立谁是给予者、谁是接受者之前就开始一段关系。

In our married life one is a male one is a female, one is a ying and one is a yang. Nobody establishes this thing wait a minute who is going to give and who is going to take. Who is going to lead who is going to follow. They never established this. They both want to lead, they both want to follow and they never reach anywhere. In a house also the same problem happens. But in a job the boss says and you don't obey you go.

在我们的婚姻生活里，一个是男性，一个是女性，一个是阴，一个是阳。没有人把这件事定下来——等一下，谁给，谁拿？谁带领，谁跟随？他们从来没把这件事定下来。两个人都想带领，两个人都想跟随，结果哪儿也到不了。在一个家里，同样的问题也会发生。但在工作上，老板说了，你不服从，你就走人。

(Student's laughter)

（学生的笑声）

And there you follow why? Because it is required to be in harmony you think the same harmony is not required in home, in relationship among friends? This unestablished direction of life creates many, many problem in many, many lives.

在那里你就服从，为什么？因为需要和谐。你以为在家里、在朋友之间的关系里，就不需要同样的和谐吗？这种没有定下来的生活方向，在许多、许多生命里制造了许多、许多问题。

I have also seen a relationship where woman was the boss and the husband was the servant. They were most happy, once I asked the servant, I said well we are going on a tour.

我也见过一种关系，女人是老板，丈夫是仆人。他们是最快乐的。有一次我问那个仆人，我说，嗯，我们要去旅行。

He said, "Yeah. "

他说：「好啊。」

I said, "There are four days, could you tell the home government to allow you to be on four days at my disposal or she wants to be you at her disposal. "

我说：「有四天时间，你能不能跟家里的政府说一下，让你这四天由我支配，还是她想让你由她支配。」

"There are four days, could you tell the home government to allow you to be on four days at my disposal or she wants to be you at her disposal. "

「有四天时间，你能不能跟家里的政府说一下，让你这四天由我支配，还是她想让你由她支配。」

She said, "I'll check and see. "

她说：「我查一下看看。」

I said, "Well, I'll be on the other line. "

我说：「好，我在另一条线上等。」

So he called, he said, "Hi darling how are you, fine. "

于是他打了电话，他说：「嗨，亲爱的，你好吗，挺好的。」

He said, "Well, if he says you got to go on tour with me and there are four days I have three options, one is you can come and join me the other is I can come and join you or I can be at his disposable. "

他说：「嗯，如果他说你得跟我去旅行，有四天时间，我有三个选择，一个是你来加入我，另一个是我去加入你，或者我可以由他支配。」

She said, "Do, what he says. "

她说：「照他说的做。」

I was on the phone line here I said, "Well, you are a great boss, you know how to keep the servant in tune. "

我在这边的电话线上，我说：「嗯，你是个了不起的老板，你知道怎么让仆人保持合拍。」

He never felt freaked,

他从来不觉得慌乱，

He used to tell us in conversation, he say, "Well, folks. "

他以前在聊天时跟我们说，他说：「嗯，各位。」

Once we said all right; let us pool a lottery you know all the officers put a X amount every month and one officer should take away all the money to do whatever he likes to do, so in a couple months we all will get X amount at one time and we'll pay little, little, little and we all agreed.

有一次我们说，好吧，咱们凑个彩票吧，你知道所有官员每月都放一笔钱进去，然后由一个官员把所有的钱拿走，想干什么就干什么，这样过几个月我们每个人都能一次拿到那笔钱，而我们平时只交一点点、一点点、一点点，我们大家都同意了。

He said, "Wait a minute I'll tell you tomorrow. "

他说：「等一下，我明天告诉你。」

And we agreed, we said, "Yeah, we know you. "

我们同意了，我们说：「行，我们了解你。」

Until the home department doesn't clear your action you can't say yes and no.

直到家里的部门批准你的行动，你才能说是或不是。

tell you tomorrow. "

明天告诉你。」

And we agreed, we said, "Yeah, we know you. "

我们同意了，我们说：「行，我们了解你。」

Until the home department doesn't clear your action you can't say yes and no.

直到家里的部门批准你的行动，你才能说是或不是。

He said, "Well, that's the way I want. "

他说：「嗯，我就是要这样。」

After a while his reputation become so good we used to call him home department direct.

过了一阵子，他的名声变得那么好，我们以前直接叫他家里的部门。

(Student's laughter)

（学生的笑声）

In any emergency we'll pick up the phone and we'll say, look ji this is the situation and he is going to ask you anyway could you just tell us what is it? Yes or no so that we can start the negotiation. And in my experience she never said wait I'll think or discuss with him, either she will say come out yes or no, established relationship.

在任何紧急情况下，我们会拿起电话说，瞧，Ji，情况是这样，他反正都会问你，你能不能直接告诉我们，是还是不是，这样我们就能开始协商了。以我的经验，她从不说等等，我要想一想，或者跟他商量一下，她要么说行，要么说不行，关系就这样确立了。

I remember once I told him I said, "How about coming just about one minute straight on night duty? "

我记得有一次我跟他说，我说：“要不要来值一次夜班，就一分钟？”

He said, "Well, I do not know I have to check it out. "

他说：“嗯，我不知道，我得查一下。”

I said, "We have already checked out you can be allowed. '

我说：“我们已经查过了，你可以被允许。”

He said, "Then its fine with me. "

他说：“那我没问题。”

Side-B

Side-B

"Well, I do not know I have to check it out. "

“嗯，我不知道，我得查一下。”

I said, "We have already checked out you can be allowed. '

我说：“我们已经查过了，你可以被允许。”

He said, "Then its fine with me. "

他说：“那我没问题。”

Side-B

Side-B

So in experience you have to understand there is no question who has what ego, who is a male chauvinist and who is a female brute, that doesn't work out. Why we call it female brute in the psychology because the fineness of behavior and temperament is woman first treat and when she loses that she is nothing but brute. And male has absolutely a defenseless situation because he is a multiple in time and space so he has to protect himself with nothing but a totally monstrous ego, these two are essential at times. But not for those who have established themselves in a gentle awareness, now this little world of ours, which we live how many relationship we can create?

所以从经验中你必须明白，谁有什么小我、谁是男性沙文主义者、谁是女性蛮人，这些问题都不成立。为什么在心理学里我们管它叫女性蛮人？因为行为的细腻和性情的柔和是女人的第一特质，当她失去这一点，她就只是个蛮人。而男性则完全处于一种无法防守的境地，因为他在时间和空间里是多重性的，所以他只能用一个彻头彻尾的怪物般的小我来保护自己，这两者在某些时候都是必要的。但对于那些已经在温柔的觉知中站稳自己的人，就不是这样了。现在我们生活的这个小世界，我们能创造多少关系？

not for those who have established themselves in a gentle awareness, now this little world of ours, which we live how many relationship we can create?

对于那些已经在温柔的觉知中站稳自己的人，就不是这样了。现在我们生活的这个小世界，我们能创造多少关系？

On average person has fifty friends maximum, fifty two is the number you count your life. Even you can ask your daddy, very rare shall be a person who will have, acquaintances I am not talking in friendship you can have only fifty-two relationships. You are not made humanly more than that. In group consciousness you can be multimillions and you don't care because it's a kind of a flow and flood like a lava everything goes that way. And in misery you can be hurt only one hundred and eight times. If tragedy after tragedy hundred eight tragedy you will be through, voluntarily you give away the life to live, desire to live.

一般人最多有五十个朋友，五十二是你一生中能数的数目。你甚至可以问你爸爸，极少有人会有——我说的是熟人，不是友谊——你只能拥有五十二段关系。从人性上讲，你被造出来就不会超过这个数。在群体意识里，你可以是几百万，而你不在乎，因为那是一种流动和洪流，像熔岩一样，一切都往那个方向去。而在痛苦中，你只能被伤害一百零八次。如果悲剧一个接一个，一百零八次悲剧之后你就到头了，你会自愿放弃活下去的生命、活下去的渴望。

and eight times. If tragedy after tragedy hundred eight tragedy you will be through, voluntarily you give away the life to live, desire to live.

一百零八次。如果悲剧一个接一个，一百零八次悲剧之后你就到头了，你会自愿放弃活下去的生命、活下去的渴望。

To avoid hopelessness one has to establish what they call is flow of the spirit that is where the word came leader, who shall lead. I always see this picture that in the frozen wilderness there is no chance of life, a team of huskies time themselves together and they pull together the weight till they reach the point of safety. Moment they are told with the lash go they don't stop because they know that what they are rescuing from this wilderness of this frozen wilderness of this part of the world if they do not make it in time they shall be frozen with it. Therefore everybody puts his best, common danger and common goal brings unity.

为了避免绝望，人必须建立起他们所说的灵性流动，leader 这个词就是从那里来的——谁来带领。我总是看到这样一幅画面：在冰封的荒野里，生命毫无机会，一队哈士奇把自己套在一起，一起拉动重量，直到抵达安全的地点。一旦鞭子一响、一声令下，它们就不会停下，因为它们知道，自己正从这片荒野、这片冰封的荒野、这个世界上的这一片地方救出什么——如果它们不能及时赶到，就会和它一起被冻住。所以每个人都拼尽全力，共同的危险和共同的目标带来团结。

the world if they do not make it in time they shall be frozen with it. Therefore everybody puts his best, common danger and common goal brings unity.

这个世界，如果它们不能及时赶到，就会和它一起被冻住。所以每个人都拼尽全力，共同的危险和共同的目标带来团结。

But common danger and common goal where bring unity and unity builds up the highest average of power in the human potential there is a danger of false leadership. But the right leadership in consciousness shall make things easy and the qualification of leadership it has to be impersonal. And it has to be personally impersonal anytime leadership is personal it will end up in disasters. Therefore it's the constant flow of the energy in the world of our own fiber we do build a surface but we must establish the flow. And it must be automatic, it must be straight and it must be the beginning of everything not the end. If you ever want to be spiritual you must establish the flow of the spirit.

但共同的危险和共同的目标带来团结，而团结在人类潜能中建立起最高的平均力量，这时就有虚假领导力的危险。但在意识中正确的领导力会让事情变得容易，而领导力的资格必须是个人化的。而且它必须是个人化的个人化。任何时候领导力变成个人化的，最终都会以灾难收场。所以，它是能量在我们自己纤维的世界中持续不断的流动，我们确实建立起一个表面，但我们必须建立起流动。而且它必须是自动的，必须是直接的，必须是一切的开端，而不是终点。如果你真想变得灵性，你必须建立起灵性的流动。

"Tan phirey na akihey ben ikattey hoey, ek jyoth duo moorty tan phir kahey sohey"

“Tan phirey na akihey ben ikattey hoey, ek jyoth duo moorty tan phir kahey sohey”

want to be spiritual you must establish the flow of the spirit.

想变得灵性，你必须建立起灵性的流动。

"Tan phirey na akihey ben ikattey hoey, ek jyoth duo moorty tan phir kahey sohey"

“Tan phirey na akihey ben ikattey hoey, ek jyoth duo moorty tan phir kahey sohey”

Don't call them great those who sit together and live together and be together for many purposes or many things, ek jyoth do moorty, those who have one spirit in two bodies they are the great. And sometime you are confused mind said if somebody tell me weird things should I obey or not? No, fact is if you have the capacity to tell a weird thing and whether the other person obey or not and if you know the person is going to obey what you are going to say you will never say weird thing. Do you hit and kick your pets? No, because you know the guy is going to obey. Happiness of life even does not start showing up if the relationship is not established who commands and who obeys.

不要称那些为了许多目的或许多事情坐在一起、住在一起、待在一起的人为伟大，ek jyoth do moorty，那些在两个身体里拥有同一个灵的人，他们才是伟大的。有时候你会困惑，心智说：如果有人告诉我奇怪的事情，我该不该服从？不，事实是，如果你有能力说出奇怪的事情，而不管对方服不服从，如果你知道那个人会服从你所说的话，你就永远不会说奇怪的事情。你会打你的宠物、踢你的宠物吗？不会，因为你知道那家伙会服从。如果关系没有建立起来——谁命令、谁服从——生活的幸福甚至都不会开始显现。

you know the guy is going to obey. Happiness of life even does not start showing up if the relationship is not established who commands and who obeys.

你知道这个人会服从。如果谁命令、谁服从的关系没有建立起来，生活的幸福甚至都不会开始显现。

But the problem is everybody is afraid of the fact to establish it. Because that is the belittlement of the mind. And it takes centuries and traditions and family after family and generation after generation to establish a rightful way of life. It takes a lot of sacrifice. It takes a lot of doing. The example in the Sikh Dharma you can understand is of the Guru Amar Das, every year Guru Angad used to give one turban tie it, when he was asked to be ready for the Guruship they had to unwove twelve turbans. And you know when the turban is not removed for twelve years what shall happen there. And they brought the man before the Guru, "Sir we can't wash his head. "

但问题是，每个人都害怕去建立它这个事实。因为那是心智的贬低。而要建立一种正当的生活方式，需要几个世纪、传统、一个又一个家庭、一代又一代人。它需要大量的牺牲。它需要大量的行动。在锡克正法（Sikh Dharma）里，你能理解的例子就是 Guru Amar Das，每年 Guru Angad 都会给他一条头巾让他系上，当他被要求准备好接受古茹（Guru）之位时，他们不得不拆开十二条头巾。你知道，当头巾十二年不曾取下，那里会发生什么。他们把人带到古茹面前，「先生，我们没法洗他的头。」

And Guru Angad said, "Amar Das what you have been keeping this eleven turbans for? "

Guru Angad 说，「Amar Das，你留着这十一条头巾是为了什么？」

He said, "Sir, it's a very simple thing you said me tie it you never said untie the first and tie the next, you said tie it so I tied it, next year you again said tie it I tied it and thus one over the other this is the twelfth you said tie it, it is here. Where is my fault? "

他说，「先生，这很简单，你叫我系上，你从没说过解开第一条再系下一条，你说系上，我就系上了，第二年你又叫我系上，我就系上了，就这样一条叠一条，这是第十二条，你说系上，它就在这儿。我错在哪里？」

I tied it, next year you again said tie it I tied it and thus one over the other this is the twelfth you said tie it, it is here. Where is my fault? "

我就系上了，第二年你又叫我系上，我就系上了，就这样一条叠一条，这是第十二条，你说系上，它就在这儿。我错在哪里？」

Guru Angad said, "Amar Das who so ever shall even dream of you the darkness of the evil shall not even come in shadow over that being. And Amar Das one who shall follow you, who shall follow you if one think of Him the godliness shall dawn in the radiance of that being. "

Guru Angad 说，「Amar Das，凡是哪怕在梦里想到你的人，邪恶的黑暗连影子都不会落到那个存在身上。而 Amar Das，凡是跟随你的人，凡是跟随你的人，只要想到他，神性就会在那个存在的光芒中降临。」

Has anybody ever achieved anything without the law of obedience? Has anybody got any gift without proving that he is obedient, his love means anything other than ultimate obedience? If you have any other comments you are still mistaken as human beings you should start walking on four legs. Human caliber is obedience to the infinite spirit, which we'll take up in the series of the little world next and now we'll have a meditation which should elevate our consciousness to the extent to see and say the righteousness.

有谁不靠服从的法则成就过任何事？有谁不曾证明自己服从就得到过任何礼物？他的爱除了终极的服从还能意味着什么？如果你还有别的说法，你仍然是错的，作为人类，你该开始用四条腿走路了。人的水准就是对无限之灵的服从，这一点我们接下来会在小世界的系列里讲到，现在我们要做一个冥想，它应当把我们的意识提升到足以看见并说出正法的程度。

series of the little world next and now we'll have a meditation which should elevate our consciousness to the extent to see and say the righteousness.

接下来是小世界的系列，现在我们要做一个冥想，它应当把我们的意识提升到足以看见并说出正法的程度。

The posture is very simple, posture is just exactly the same, it's a open hand but the little finger the pinky meets all the way eyes are closed but just looking into this hand. The mantra with this is Ik ong kaar Sat Guru prasad this is the only great posture which you must do because line of communication life of mercury must be joint together between the Ida and Pingala left and right hand remember that. And there should be no disconnection and the mantra is Ik ong kaar Sat Guru prasad. Could you please chant it with me?

这个姿势非常简单，姿势就是完全一样，是张开的手，但小指——小指一路相接，眼睛闭上，但只是看着这只手。配合它的曼陀罗是 Ik ong kaar Sat Guru prasad，这是你唯一必须做的伟大姿势，因为沟通的线路、水银线，必须在左脉（Ida）和右脉（Pingala）、左手和右手之间连接起来，记住这一点。而且不能有断开，曼陀罗是 Ik ong kaar Sat Guru prasad。你能和我一起唱诵它吗？

The class chants: Ik ong kaar Sat Guru prasad....

全班唱诵：Ik ong kaar Sat Guru prasad……

no disconnection and the mantra is Ik ong kaar Sat Guru prasad. Could you please chant it with me?

不能有断开，曼陀罗是 Ik ong kaar Sat Guru prasad。你能和我一起唱诵它吗？

The class chants: Ik ong kaar Sat Guru prasad....

全班唱诵：Ik ong kaar Sat Guru prasad……

Inhale, relax half an hour of this can keep you enough high and practice of couple days can give you a certain stimulation which is beyond explanation because the mercury line is when joined it's very rare in human body that you join the mercury line. There is nothing big in this only simply pinky from the end to the end is joined together. This line of the hand and this line of the hand they are connecting together and there should be no gap that's all and the hands are just like that in a very simple form. But just keeping the hands together does the whole thing. And mantra is a worded mantra Ik ong kaar Sat Gurprasad.

吸气，放松，这样做半个小时就能让你足够高，练习几天就能给你某种无法解释的刺激，因为水银线一旦连接起来——在人体中你连接起水银线是非常罕见的。这没什么大不了的，只是小指从这端到那端相接在一起。这只手的这条线和那只手的这条线连接在一起，不能有缝隙，就这样，双手就是这样，以非常简单的形式。但只是把双手保持在一起，就完成了整件事。而曼陀罗是一个有词的曼陀罗 Ik ong kaar Sat Gurprasad。

Yes?

是吗？

Student: (....)

学生：（……）

YB: No, they are not to be staggered they have to be totally equally and totally straight from that point down the way.

YB：不，它们不能错开，它们必须完全相等，从那个点往下完全笔直。

Student: (....)

学生：（……）

(....)

（……）

YB: No, they are not to be staggered they have to be totally equally and totally straight from that point down the way.

YB：不，它们不能错开，它们必须完全相等，从那个点往下完全笔直。

Student: (....)

学生：（……）

YB: Well, the nature means something indifferent normally there should not be a space, your case must be abnormal, as much there shall be in between less pressure and flow, it is not a question of that you are some people once a person had a situation that his half of the pinky was chopped off, we found it out in his progress it didn't bother much but it did make little difference. Because in the scripture it is not written what that shall do therefore there cannot be any comment why don't you do it and check it out yourself? What it will do? Ik ong kaar Sat Gurprasad is the most powerful and potent mantra of all the mantras.

YB：嗯，天性意味着某种不一样的东西，正常情况下不应该有空间，你的情况一定不正常，中间有多少空间，压力和流动就有多少减少，这不是问题所在——你们有些人，曾经有一个人遇到一种情况，他的半个小指被切掉了，我们在他的进展中发现了这一点，它没怎么妨碍，但确实造成了一点差别。因为经文里没有写那会怎样，所以不可能有任何评论，你为什么不自己做做看、自己检验一下呢？它会怎样？Ik ong kaar Sat Gurprasad 是所有曼陀罗中最强大、最有力量的曼陀罗。

why don't you do it and check it out yourself? What it will do? Ik ong kaar Sat Gurprasad is the most powerful and potent mantra of all the mantras.

你为什么不自己做做看、自己检验一下呢？它会怎样？Ik ong kaar Sat Gurprasad 是所有曼陀罗中最强大、最有力量的曼陀罗。

There is neither anything equal to it, neither anything can explain it. Ik ong kaar Sat Gurprasad is a pritham mantra entire Siri Guru Granth is nothing but explanation of this one mantra. And its combination is so strong that when you do the japa, Ik ong kaar Sat Gurprasad its combination is so strong that it elevates the self beyond the duality and it establishes the flow of the spirit. If you meditate on it, it will make the mind so powerful that it will remove all obstacles and establish the flow of the spirits.

没有任何东西能与它等同，也没有任何东西能解释它。Ik ong kaar Sat Gurprasad 是一个 pritham mantra，整部《圣格兰特经》无非是对这一个曼陀罗的解释。它的组合如此强大，当你做 japa，Ik ong kaar Sat Gurprasad，它的组合如此强大，它能把你提升到超越二元对立之上，它建立起灵魂的流动。如果你冥想它，它会让心智变得如此强大，它会清除一切障碍，建立起灵魂的流动。

flow of the spirit. If you meditate on it, it will make the mind so powerful that it will remove all obstacles and establish the flow of the spirits.

灵魂的流动。如果你冥想它，它会让心智变得如此强大，它会清除一切障碍，建立起灵魂的流动。

We also call it as a magic mantra because its affective soon and positive and its durance, its very durable, therefore please remember there is a one problem with it, if it would have been so easy everybody would have chanted it. It has to be chanted in a place of reverence and with reverence. When you meditate on this mantra just see the place and the surrounding has a serenity in reverence and you do it with a reverence. You can mock on any mantras if you like but except this. This mantra is also known to have a lash back. Normally mantras have no lash back, you chant them well they give you benefit.

我们也把它叫做魔法曼陀罗，因为它见效快、正向，而且它的持续力，它非常持久，所以请记住，它有一个问题，如果它那么容易，每个人都会唱诵它了。它必须在怀着敬意的地方、怀着敬意地唱诵。当你冥想这个曼陀罗时，只要看看那个地方和周围，有一种敬意中的宁静，而你是怀着敬意去做它。你可以随意嘲弄任何曼陀罗，但这个除外。这个曼陀罗还以会有反噬而闻名。通常曼陀罗没有反噬，你好好唱诵它们，它们就给你益处。

like but except this. This mantra is also known to have a lash back. Normally mantras have no lash back, you chant them well they give you benefit.

随意嘲弄任何曼陀罗，但这个除外。这个曼陀罗还以会有反噬而闻名。通常曼陀罗没有反噬，你好好唱诵它们，它们就给你益处。

But then when you chant them of topsy-turvy they don't have ill affect like this homeopathic medicine. If you won't do good to you it won't do any bad. But allopathic medicine if given wrong can take you through, so that is why coming on this chant and giving you this mantra I like to give you a basic warning. It is not secret but it is very sacred, so chant it with a reverence, write it with a reverence and use it with a reverence. Normally we were told when you start meditating for this mantra chant to the God first either chant first once mool mantra,

但当你颠三倒四地唱诵它们时，它们不会像这种顺势疗法药物那样产生坏影响。如果它对你没好处，它也不会对你有任何坏处。但对抗疗法药物如果给错了，能要你的命，所以这就是为什么在讲这个唱诵、给你这个曼陀罗时，我想给你一个基本的警告。它不是秘密，但它非常神圣，所以要怀着敬意唱诵它，怀着敬意写下它，怀着敬意使用它。通常我们被告知，当你开始为这个曼陀罗唱诵而冥想时，先向神唱诵，要么先唱诵一遍 mool mantra，

"Ik ong kaar Sat Nam karta purakh nirbao nirvair akaal moorat, ajoonee saibhung Gurprasad, jap. "

「Ik ong kaar Sat Nam karta purakh nirbao nirvair akaal moorat, ajoonee saibhung Gurprasad, jap。」

"Aad sach, Jugad sach, Hai bhee sach Nanak hosee bhee sach. "

「Aad sach, Jugad sach, Hai bhee sach Nanak hosee bhee sach。」

Or mangala charan,

或者 mangala charan，

"Ad Guray Nameh Jugad Guray Nameh

「Ad Guray Nameh Jugad Guray Nameh

Sat Guray Nameh Siri Guru Devay Nameh"

Sat Guray Nameh Siri Guru Devay Nameh」

Or some other mantra before it just to purify the sense of saying and then go. These are the only precautionary steps which should one take.

或者在此之前先唱诵别的什么曼陀罗，只是为了净化说它的那种感觉，然后再开始。这些就是一个人应该采取的唯一预防步骤。

The class sings: May the long tine sunshine upon you....

全班唱诵：May the long tine sunshine upon you……

sense of saying and then go. These are the only precautionary steps which should one take.

先在心里说一声，然后再走。这些就是唯一该采取的预防步骤。

The class sings: May the long tine sunshine upon you....

全班唱诵：永恒的阳光照耀着你……

Oh divine in every divided cell of the being, oh beyond bound by the power of love, oh unknown known through thy creation and self oh giver of the imagination of thee and infinity and the caretaker of ourself in existence, may this day of the existence and our gathering in thy name in congregation and be the powerful established love of humanity and the light to guide us in the future of peace, joy and happiness. Give us our innocence so that we can live in trust and enjoy the life in peace.

哦，存在于生命每一个分裂细胞中的神，哦，超越爱的力量所限的神，哦，通过你的造物和你自身而被认识的未知者，哦，你与无限之想象的赐予者，我们在存在中的看护者，愿存在的这一天，愿我们以你的名义在共修中的聚集，成为人类强大而稳固的爱，成为指引我们走向和平、喜悦与幸福未来的光。赐予我们纯真，让我们能活在信任中，安享和平的生活。

Sat Nam.

Sat Nam。

We'll be pursuing these series of mental approach and the spirit till we finish this semester and some how we have to arrange, we have four series we didn't start that way. We'll cover them somehow so that we may finish it in time.

我们会继续这一系列心智的进路和灵性，直到这个学期结束，我们还得想办法安排，我们有四个系列，一开始并不是那样开始的。我们总会把它们讲完，好及时结束。