谒师所

I am not saying right now, that you are all very happy, I am not saying that. You may be very unhappy, but in your unhappiness, there is a stupidity, self-caused conflict, because when you look towards the Sun, you only see light, when you look towards God you only see happiness, you forget to see happiness therefore, you can be unhappy in spite of the fact happiness is within you, around you and for you. Prosperity comes, it's a simple law of science that energy can be changed into matter and matter can be changed into energy. How it can happen? Through a powerful exchange of combustion that's the law.

我现在不是说，你们所有人都很快乐，我不是那个意思。你可能很不快乐，但在你的不快乐里，有一种愚蠢，一种自己造成的冲突，因为当你看向太阳，你只看见光，当你看向神，你只看见快乐，你忘了去看快乐，所以，尽管快乐就在你之内、在你周围、为你而在，你还是可以不快乐。丰盛来了，这是科学的一条简单法则：能量可以转化成物质，物质可以转化成能量。这怎么发生？通过一场强有力的燃烧交换，这就是法则。

What is a prayer? Prayer is nothing but a powerful combustion of mental projection into the Infinity for reflection, into the Earth. Let us make it as a science. Let us be intellectual. Let us not follow the religion, which Guru Nanak started. That (?) physicist say. Million and trillion combustion can make an atom bomb. No big deal. What has been said then and discovered exist. A humble man comes in a prayer with his power.

什么是祈祷？祈祷不是别的，它是心智的投射向无限、向大地回响的强大燃烧。让我们把它当作一门科学。让我们有智性。让我们不要追随 Guru Nanak 开创的那个宗教。那个（？）物理学家说。百万、万亿次的燃烧能造出原子弹。没什么了不起。当时说过的话、被发现的东西，是存在的。一个谦卑的人带着他的力量走进祈祷。

trillion combustion can make an atom bomb. No big deal. What has been said then and discovered exist. A humble man comes in a prayer with his power.

万亿次的燃烧能造出原子弹。没什么了不起。当时说过的话、被发现的东西，是存在的。一个谦卑的人带着他的力量走进祈祷。

On this special day, we bring food. We do not bring the exchange, we bring the food, we bring exact commodities. We call it dish and wish. Why? Because we want to get into not the exchange, money is what money does. Money represents exchange. We do not want only to represent exchange, we also represent productivity. That's why this day is special.

在这个特别的日子里，我们带来食物。我们不是带来交换，我们带来食物，我们带来实实在在的物品。我们称之为菜肴与心愿。为什么？因为我们想进入的不是交换，钱就是钱所做的事。钱代表交换。我们不想只代表交换，我们也代表生产力。所以这一天很特别。

All of you who live in this world, as a human being, Sikhs, non-Sikhs, you represent the power of exchange. That's not enough, exchange is not enough. Exchange means you give somebody hundred dollars that's exchange money. Somebody steal it, he can't have it. He can recognize it, but if you give a hundred dollar worth of rice somebody will take time to pick it up, it's different. Personality is the commodity of reality. Whatever God is, that is what you are,

你们所有活在这个世界上的人，作为人，锡克教徒也好，非锡克教徒也好，你们代表着交换的力量。这还不够，交换是不够的。交换意味着你给别人一百美元，那就是交换的钱。有人偷走它，他就不能拥有它。他能认出它，但如果你给的是价值一百美元的大米，别人得花时间去把它捡起来，那就不一样了。人格是现实的商品。神是什么，你就是什么，

"Jo birmindey sohee pindey"

「Jo birmindey sohee pindey」

take time to pick it up, it's different. Personality is the commodity of reality. Whatever God is, that is what you are,

得花时间去把它捡起来，那就不一样了。人格是现实的商品。神是什么，你就是什么，

"Jo birmindey sohee pindey"

「Jo birmindey sohee pindey」

What is God is, that's what you are, that's what it means. Now if it is a problem with a religion that we have been asked to find God that is where we have learned doubt. Where we are trying to be good, there we have learned to be evil. Whenever you are trying to do something, you have already acknowledged and you have accepted, you are minus. It is your minus, which has to become plus, basically you are plus to born with, you are plus to die with, you are plus to live with, that plus will never go.

神是什么，你就是什么，这就是它的意思。那么，如果问题出在宗教上——我们被要求去寻找神，正是在那里我们学会了怀疑。我们努力想变好的地方，正是在那里我们学会了作恶。每当你试图去做某件事，你就已经承认了，你已经接受了，你是负的。正是你的负，必须变成正，基本上你生来就是正的，你死去时也是正的，你活着也是正的，那个正永远不会消失。

"Eh jag sachay ki hai kothri, iss mey sachay kaa hai vaas"

「Eh jag sachay ki hai kothri, iss mey sachay kaa hai vaas」

born with, you are plus to die with, you are plus to live with, that plus will never go.

生来就是正的，你死去时也是正的，你活着也是正的，那个正永远不会消失。

"Eh jag sachay ki hai kothri, iss mey sachay kaa hai vaas"

「Eh jag sachay ki hai kothri, iss mey sachay kaa hai vaas」

This world is that house of the truth and only truth lives in here. But those who are finding truth, 'Eh jag tuhey ka pahad,' for them this world is just a mountain of smoke they will never find reality. Those who are finding love, they'll end up with hatred, frustration and insanity. Those who are finding wealth, they'll end up totally neurotic, psychotic and totally crap. Because what you are trying to find you have basically, intentionally, intuitively and individually have accepted, you are not that. Rest is an effort. Yes, you believe in effort? You can make an effort, you can try your best, but seventy percent, is the unknown. Are you twenty percent so powerful?

这个世界就是那座真理之屋，只有真理住在里面。但那些寻找真理的人，「Eh jag tuhey ka pahad」，对他们来说这个世界只是一座烟雾之山，他们永远找不到实相。那些寻找爱的人，最后得到的是仇恨、挫败和疯狂。那些寻找财富的人，最后会变得彻底神经质、精神错乱、一塌糊涂。因为你试图寻找的东西，你基本上已经——有意识地、凭直觉、以个人的方式——接受了：你并不是那个。剩下的都是努力。是的，你相信努力？你可以努力，你可以尽力而为，但百分之七十，是未知的。你有百分之二十那么强大吗？

With the power of the surrounding, you can move to surround and surrender the seventy percent, no, you are not. That's why we have a religious place, that's why we have a altar, that's why we have meditation.

借着周围的力量，你可以去环绕并臣服那百分之七十，不，你做不到。所以我们才有宗教场所，所以我们才有圣坛，所以我们才有冥想。

and surrender the seventy percent, no, you are not. That's why we have a religious place, that's why we have a altar, that's why we have meditation.

并臣服那百分之七十，不，你做不到。所以我们才有宗教场所，所以我们才有圣坛，所以我们才有冥想。

Why? You cannot be happy. You cannot be rich. You cannot be healthy. You cannot be holy, by you. Because moments say, you are you, you are very small, you are limited. Then the only way to relate to totality, it is the totality, which totally brings for us reality, it is not even the identity. How many of us are there who do not establish our identity. Establish in the means everybody in the community in totality knows that that person will never shake, doesn't matter what. How many of us have a reputation that doesn't matter come we shall always act under the dictate and command of the Guru?

为什么？你无法快乐。你无法富有。你无法健康。你无法神圣，靠你自己。因为当下会说，你就是你，你非常渺小，你很有限。那么与整体相连的唯一方式，就是整体，是整体完全为我们带来实相，它甚至不是身份。我们中有多少人不去建立自己的身份。建立的意思是，社区里每个人、整体都知道，那个人永远不会动摇，不管发生什么。我们中有多少人有一种声誉：不管发生什么，我们永远在古茹的指令和命令下行动？

How many of us have understood, doesn't matter what storm, and what tragedy can happen to us, we shall always be dedicated towards our God and we shall just be honor of the Guru and we shall respect ourself into service. And minus that, do you think life is worth anything? If I cannot tell somebody, that you don't have to trust me but what I am, I am, and in spite of the distress, my trust will come through, what value is to the life?

我们中有多少人明白了，不管什么风暴、什么悲剧发生在我们身上，我们永远奉献于我们的神，我们永远以古茹为荣，我们永远在服务中尊重自己。没有了这个，你觉得生命还有什么价值？如果我不能告诉某个人，你不必信任我，但我是什么，我就是什么，而且尽管有痛苦，我的信任会显现出来，那生命还有什么价值？

somebody, that you don't have to trust me but what I am, I am, and in spite of the distress, my trust will come through, what value is to the life?

某个人，你不必信任我，但我是什么，我就是什么，而且尽管有痛苦，我的信任会显现出来，那生命还有什么价值？

Do you not see a policeman wearing a uniform? Why, that man who is a servant of law and order has been asked to wear uniform and why not anybody else? Why in the engineering firm, you go in a certain area, they ask you put clothes on, special clothes on? Why you see everywhere, it's a hot, hot area? Why things are being pre-classified? Why we are relating to them as humans? Why, when you go on the freeway there is a so much money spent on a huge green boards telling you where Sacramento is? Don't you know where Sacramento is?

你没看见穿制服的警察吗？那个执法与秩序的仆人被要求穿制服，为什么别人不用？为什么在工程公司里，你走进某个区域，他们就要求你穿上衣服，穿上特别的衣服？为什么你到处都能看到，这是个很热、很热的区域？为什么事情要被预先分类？为什么我们要把他们当人来看待？为什么你上高速公路时，要花那么多钱立起巨大的绿色牌子，告诉你萨克拉门托在哪里？你不知道萨克拉门托在哪里吗？

You don't come to the Gurdwara, you don't come for meditation. You do not pray, you don't have a altar, you do not understand totality. What you understand?

你不来谒师所（Gurdwara），你不是来冥想的。你不祈祷，你没有圣坛，你不理解整体。你理解的是什么？

come to the Gurdwara, you don't come for meditation. You do not pray, you don't have a altar, you do not understand totality. What you understand?

来谒师所，你不是来冥想的。你不祈祷，你没有圣坛，你不理解整体。你理解的是什么？

Trauma, drama, neurosis, psychosis. No, that board is there to remind you where the Sacramento is. It clears your reason. It gives you the strength. It gives you the understanding. It makes you human. Without those boards, on that road, you can still reach Sacramento. There is no problem. But you will be ten times to hundred times more tired. Those boards are exactly doing what Japa you do. They repeat, they repeat all the time, where Sacramento is. They always tell you how much it is.

创伤、戏剧、神经症、精神病。不，那块牌子在那里，是为了提醒你萨克拉门托在哪里。它理清你的理智。它给你力量。它给你理解。它让你成为人。没有那些牌子，在那条路上，你照样能到萨克拉门托。没问题。但你会累上十倍到一百倍。那些牌子做的，正是你持诵（Japa）所做的。它们重复，它们一直在重复，萨克拉门托在哪里。它们总是告诉你还有多远。

Those boards are exactly doing what Japa you do. They repeat, they repeat all the time, where Sacramento is. They always tell you how much it is.

那些牌子做的，正是你持诵所做的。它们重复，它们一直在重复，萨克拉门托在哪里。它们总是告诉你还有多远。

What is the use? That's why a man in a conscious prayer, always know God is within itself, around itself, there is nothing to locate, there is nothing to be rowdy about, there is nothing to be neurotic about, there is nothing to yell and scream about, there is nothing to say anything to anybody. Because everybody knows and they also know that they have to pretend not to know, because only pretending not to know gives them the chance not to be committed, and that's highest lie and corruption. To be and then not to be. They are not to be, for commitment not, they are not to be, because their commitment is their problem, that is their totality.

有什么用？所以一个在觉知中祈祷的人，始终知道神就在自身之内、就在自身周围，没有什么要去定位，没有什么要吵闹，没有什么要神经质，没有什么要大喊大叫，没有什么要对任何人说。因为每个人都知道，他们也知道自己必须假装不知道，因为只有假装不知道，才给他们机会不去承诺，而那是最高的谎言和腐败。在，然后不在。他们不在，是为了不承诺；他们不在，因为他们的承诺就是他们的问题，那就是他们的整体。

If I say, I am a man of God, then I cannot be individual. If I say, I belong to Guru Ram Das, then I cannot belong to myself. If I say, I love you, then I have to come through. I cannot betray my master, I cannot betray my mission.

如果我说，我是神的人，那我就不能是个体。如果我说，我属于Guru Ram Das，那我就不能属于我自己。如果我说，我爱你，那我就必须兑现。我不能背叛我的古茹，我不能背叛我的使命。

Ram Das, then I cannot belong to myself. If I say, I love you, then I have to come through. I cannot betray my master, I cannot betray my mission.

Ram Das，那我就不能属于我自己。如果我说，我爱你，那我就必须兑现。我不能背叛我的古茹，我不能背叛我的使命。

You are corrupt, you have been corrupt, you shall be corrupt, because corruption is the way of life and if not going to be corrupt, if I want not to be corrupt, I do not want to be told, I am corrupt, I do not want to association myself be not with corrupt, then I have to give somebody who cannot be corrupt. That's why man relates to the Guru and through that he finds God within himself. There is no other way. If you want to hang a degree on the wall, you got to go to a college, you got to have the examination, you got to pass it. People who feel that they don't want a altar they don't want to pray.

你是腐败的，你一直是腐败的，你将来也会是腐败的，因为腐败就是生活方式，如果不想腐败，如果我不想腐败，我不想被人说我是腐败的，我不想让自己和腐败扯上关系，那我就得把自己交给一个不可能腐败的人。这就是为什么人要跟古茹（Guru）相连，通过古茹，他在自己里面找到神。没有别的路。如果你想在墙上挂一张文凭，你就得去上大学，你就得参加考试，你就得考过。有些人觉得他们不想要圣坛，他们不想祈祷。

It is very funny, I have met, many, many, spiritual people and many of you and they ask me, "Do you do sadhana, do you meditate, do you do the prayer? "

很有意思，我见过很多很多灵性的人，也见过你们中的很多人，他们问我：「你做萨达那（Sadhana）吗，你冥想吗，你祈祷吗？」

is very funny, I have met, many, many, spiritual people and many of you and they ask me, "Do you do sadhana, do you meditate, do you do the prayer? "

很有意思，我见过很多很多灵性的人，也见过你们中的很多人，他们问我：「你做萨达那吗，你冥想吗，你祈祷吗？」

It is just asking somebody, do you breathe? Do you sneeze? What stupid questions. Life is very simple and has to be simple and it has to be kept simple the way it is what Guru Nanak said, life is living experience, life does not belong to you, shall belong to you. Life is the gift of God, it belongs to God. Therefore, it should be dedicated to God. If you steal life and say it is mine, which is not yours, you are the biggest thief. Whether you are Christian, you are American, you are this and that. You are stupid. There are two billion Americans, or five billion Americans, or two billion Indians or nine million this or total world has five billion, or nobody has anything.

这就好比问一个人，你呼吸吗？你打喷嚏吗？多蠢的问题。生活很简单，也必须简单，必须保持它本来的简单，就像Guru Nanak说的，生活是活生生的体验，生活不属于你，也不会属于你。生活是神的礼物，它属于神。所以，它应该奉献给神。如果你偷走生活，说它是我的，而它并不是你的，你就是最大的贼。不管你是基督徒，你是美国人，你是这个那个。你就是蠢。有二十亿美国人，或者五十亿美国人，或者二十亿印度人，或者九百万这个那个，或者全世界一共五十亿，或者谁什么都没有。

Everybody lives a lie, they are all thief. Personified, identified, idiotic, thieves. Life comes from God, life belongs to God. It's not yours. God gave you identity to identify with reality, not to say reality is mine.

每个人都活在谎言里，他们都是贼。人格化的、认同的、白痴的贼。生活来自神，生活属于神。它不是你的。神给你身份，是为了让你认同实相，不是让你说实相是我的。

Where you will go?

你能去哪里？

"Oh janey jitha mukah"

「Oh janey jitha mukah」

to God. It's not yours. God gave you identity to identify with reality, not to say reality is mine.

去神那里。它不是你的。神给你身份，是为了让你认同实相，不是让你说实相是我的。

Where you will go?

你能去哪里？

"Oh janey jitha mukah"

「Oh janey jitha mukah」

If somebody take a shoe from the foot and hit you on the head, then you will learn how painful it is. That's where pain is in life and if unfortunately somebody hits you with a shoe on the face, it hurts very much and that is what Guru Nanak said. Very affectionately he said, he said in his own language,

如果有人从脚上脱下鞋，打在你头上，那时你就知道有多痛了。生活中的痛苦就在那里，如果不幸有人用鞋打你的脸，那非常疼，这就是Guru Nanak说的。他非常深情地说，他用自己的语言说，

"(?) Ketia dookh bukh sad maar, Eh bhe daat teree daataar"

「(?) Ketia dookh bukh sad maar, Eh bhe daat teree daataar」

band khalsee paney ho, aurey aak na sakey ho, aurey aak na sakey ko, jay ko kahey aakan paney

band khalsee paney ho, aurey aak na sakey ho, aurey aak na sakey ko, jay ko kahey aakan paney

Oh janey jetia mukhiya"

Oh janey jetia mukhiya」

Eh bhe daat teree daataar"

这也是你的恩赐，赐予者啊。

band khalsee paney ho, aurey aak na sakey ho, aurey aak na sakey ko, jay ko kahey aakan paney

当卡尔萨的印记落在你身上，你就再也说不出口，谁也无法再说什么，若有人要说，就让他说去吧。

Oh janey jetia mukhiya"

他知道有多少个首领。

If you take the breath of life of God and you live by that virtue and then you say I have found God, I am finding God, I am on the path of God, you liar, you stupidly, handicapped individual. Who are you to find God? The breath of life, belongs to God, gave it to you, now you are jumping around like a monkey and telling everybody I am God. I am alone, I am lonely. Breath of life, the source of life, the essence of life is within you, around you, keep you alive. And you are disconnected, because you have left the sense of feeling. You cannot feel the emotion of the breath. You are not sophisticated enough, a woman needs a man and a man needs a woman to feel and to deal.

如果你把神的生命之气当作自己的生命，依那种美德而活，然后你说我找到了神，我正在找到神，我走在神的路上——你这个骗子，你这个愚蠢、残缺的人。你是谁，竟能找到神？生命之气属于神，是神给了你，现在你却像猴子一样跳来跳去，告诉每个人我就是神。我独自一人，我孤独。生命之气，生命的源头，生命的本质就在你之内、在你周围，让你活着。而你却断开了连接，因为你丢掉了感受的能力。你感受不到呼吸的情绪。你还不够精细，女人需要男人，男人需要女人，去感受，去应对。

feeling. You cannot feel the emotion of the breath. You are not sophisticated enough, a woman needs a man and a man needs a woman to feel and to deal.

感受。你感受不到呼吸的情绪。你还不够精细，女人需要男人，男人需要女人，去感受，去应对。

It cannot be just one breath. And one day, this one breath will be gone, that idiot will be dead. Nothing will be real. All wasted, then they will read his will, he has left behind an estate of thirty houses, three million dollars, wife, four children, cars, this that. Came, lived, left, experience, zero. Yes, nothing. If he is rich in the paper, few lines will come. He is a politician, few days people will say about it, just...his estate will be sold, others will buy it. His memory will be gone.

它不可能只是一口气。总有一天，这一口气会消失，那个白痴就会死掉。什么都不会是真的。全都浪费了，然后他们会宣读他的遗嘱，他留下了一份产业：三十栋房子、三百万美元、妻子、四个孩子、车子、这个那个。来了，活了，走了，经历，零。是的，什么都没有。如果他在报纸上很有钱，会有几行字。他是个政客，人们会谈论几天，就……他的产业会被卖掉，别人会买走。他的记忆会消失。

But one who belonged to the one who is the owner of the Earth, who is the owner of the Earth and there is no alternative for that altar of God. And one who has bowed to that once, that once is enough. Love, which has a condition, has bargain, is a business. Love is God. Love is not business. Love is not corruption. Love is not dishonesty. Love has no alternative. Those who have alternative, have no altar, they shall be cursed.

但那个属于大地之主的人，属于大地之主的人，对神的圣坛没有别的选择。而那个曾经向它顶礼一次的人，那一次就够了。爱，如果带有条件，带有交易，那就是生意。爱是神。爱不是生意。爱不是腐败。爱不是不诚实。爱没有替代品。那些有替代品的人，没有圣坛，他们将被诅咒。

business. Love is not corruption. Love is not dishonesty. Love has no alternative. Those who have alternative, have no altar, they shall be cursed.

生意。爱不是腐败。爱不是不诚实。爱没有替代品。那些有替代品的人，没有圣坛，他们将被诅咒。

What a prostitute knows, what grace is? And what a pimp knows, what a saint is? And what a psychic knows, what truth is? Only the real student knows, a real, real, student knows what a master is. A real, real, humble, graceful, man also knows how big, huge and infinite God is.

一个妓女知道什么，什么是优雅？一个皮条客知道什么，什么是圣人？一个通灵者知道什么，什么是真理？只有真正的学生知道，一个真正、真正的学生知道什么是大师。一个真正、真正谦卑、优雅的人也知道神有多大、多浩瀚、多无限。

(?)

（？）

"Adesh, tisay adesh, aad aneel, anad, anahad jug jug eko vesh"

「Adesh，tisay adesh，aad aneel，anad，anahad jug jug eko vesh」

I wonder, today, I wonder do you understand Guru Nanak? Do you really? Do you really understand, Guru Nanak? Do you really understand Guru? Do you really understand you? Problem is not with Guru Nanak, problem is not with God, problem is with you. You do not understand you. You are a dead rat. You are not right, nothing can make you right, because you think, you within you, do not exist, the real you. That's why your soul is dormant, that's why your mind is flaky, that's your body is nothing.

我想知道，今天，我想知道你们真的了解Guru Nanak吗？真的吗？你们真的了解Guru Nanak吗？你们真的了解古茹吗？你们真的了解你们自己吗？问题不在Guru Nanak，问题不在神，问题在你们自己。你们不了解自己。你们是一只死老鼠。你们不对，没有什么能让你们变对，因为你们认为，你们内在的那个真正的你，并不存在。所以你们的灵魂是沉睡的，所以你们的心智是飘忽的，所以你们的身体什么都不是。

I met somebody, and he say, "Hahahaha, I just today, hahaha, I couldn't wear Bana. "

我遇到一个人，他说：「哈哈哈，我今天，哈哈哈，穿不了Bana。」

I said, "No problem, you should not wear it ever. Don't wear it for me. And don't wear it for yourself also. "

我说：「没问题，你永远都别穿。别为我穿。也别为你自己穿。」

today, hahaha, I couldn't wear Bana. "

今天，哈哈哈，穿不了Bana。」

I said, "No problem, you should not wear it ever. Don't wear it for me. And don't wear it for yourself also. "

我说：「没问题，你永远都别穿。别为我穿。也别为你自己穿。」

"Why do we wear it then? "

「那我们为什么要穿它？」

I said, "We wear it to tell people, our totality. Our reality, into vitality is represented by our Bana. Anywhere we will go, they say that's the Sikh. "

我说：「我们穿它，是为了告诉人们，我们的整体。我们的真实，化为活力，由我们的Bana来代表。我们走到哪里，人们都会说，那是锡克教徒。」

"Why you do not wear Bana today? "

「你今天为什么不穿Bana？」

Today, you do not want people to know, that you are a Sikh. You are afraid, you do not have the courage, the capacity and the strength and the belief and the knowledge, the intuition, to answer the call. You took off the uniform. Nothing bad.

今天，你不想让人们知道，你是锡克教徒。你害怕，你没有勇气、没有能力、没有力量、没有信念、没有知识、没有直觉，去回应那个召唤。你脱下了制服。没什么不好。

"I'll wear it tomorrow. "

「我明天穿。」

"Doesn't matter. "

「无所谓。」

"It doesn't matter you wear it tomorrow, it doesn't matter you wear it even today, the reality in you, is whether you wear it or not, which one inside is not representing what you are talking about outside. That's why outside is weak, that's why today, it is not there. "

「你明天穿无所谓，你今天穿也无所谓，你内在的真实，不管你穿不穿，内在的哪一个并不代表你在外面所说的。所以外面是虚弱的，所以今天，它不在那里。」

it or not, which one inside is not representing what you are talking about outside. That's why outside is weak, that's why today, it is not there. "

穿不穿，内在的哪一个并不代表你在外面所说的。所以外面是虚弱的，所以今天，它不在那里。」

The fluttering flags will show the strength of the nation. Great is the house of Guru, gave us Akal Takht, a throne where we may be, where we may be, that throne shall rule us. We shall have a domain, which shall never die. That's what Akal Takht represents. Akal Takht doesn't represent the bricks, the walls. They wanted to destroy it in India, made every Sikh in the world, angry. But those who are religious, they will never forget it. Not only that, we'll continue remembering on the sixth, the Akal Takht was attacked, even when we will have Akal Takht, we'll keep on celebrating this, so that it may never be attacked again. We shall have it? Why not?

飘扬的旗帜会显示一个国家的力量。古茹的家是伟大的，给了我们Akal Takht，一个宝座，让我们可以在那里，让我们可以在那里，那个宝座将统治我们。我们将拥有一个领域，永不消亡。这就是Akal Takht所代表的。Akal Takht代表的不是砖块、墙壁。他们想在印度摧毁它，让世界上每一个锡克教徒都愤怒了。但那些有信仰的人，永远不会忘记它。不仅如此，我们会继续在六号纪念，Akal Takht被攻击，即使我们拥有了Akal Takht，我们也会继续庆祝这个，这样它就永远不会再被攻击。我们会拥有它吗？为什么不呢？

was attacked, even when we will have Akal Takht, we'll keep on celebrating this, so that it may never be attacked again. We shall have it? Why not?

受到了攻击，即使我们将来有了 Akaal Takhat，我们也会一直庆祝这个日子，好让它再也不会被攻击。我们会有的吧？为什么不会呢？

Jews were kicked out of Egypt, they took forty years to travel a journey which they could have absolutely traveled in one year and nine months, if they even (?) straight, they couldn't do two year, after three years, if they were doing all these zigzag, it took them forty years. Because it took them forty years, from giving up the slave tendency to become the rulers. Christians were put at the stakes and burnt alive and eaten by the lions and they were part of the game. About nineteen hundred years ago, it's not a big time. Their symbol of fish, only tells you to see which side is the fish and eye is so that you can know exactly where they are meeting tonight, under, in which cave.

犹太人被赶出埃及，本来一年九个月就能走完的路，他们却花了四十年，就算他们走直路，也走不了两年，三年之后，如果他们一直这样绕来绕去，就花了四十年。因为他们花了四十年，才从放弃奴隶的习性变成统治者。基督徒被绑在火刑柱上活活烧死，被狮子吃掉，他们是这场游戏的一部分。大约一千九百年前，这不算很久。他们那个鱼的标志，只是告诉你去看鱼在哪一边，而眼睛是为了让你知道他们今晚到底在哪里碰头，在哪个洞穴里。

of fish, only tells you to see which side is the fish and eye is so that you can know exactly where they are meeting tonight, under, in which cave.

鱼的标志，只是告诉你去看鱼在哪一边，而眼睛是为了让你知道他们今晚到底在哪里碰头，在哪个洞穴里。

History is a very small page. Man is a small life. You have to decide, what price you think life is for you. Is it real? Then become God. If it is a joke, search God. May I repeat again, those who are searching, they are never home, those who are home, they are not searching. Those who are searching love, do not know love is, those who are in love, they never search. Those who are rich, they never search wealth, those who are poor, they always talk directly, indirectly wealth. To be, to be, is the rule, to be, not to be is the destruction. That's why the entire philosophy of man, entire essence of religion of man, entire reality of man, is based on only one thing, God is, you are not.

历史是很短的一页。人的一生很短。你必须决定，你认为生命对你来说值什么价。它是真的吗？那就成为神。如果它是个笑话，那就去寻找神。我可以再说一遍吗，那些在寻找的人，他们永远不在家，那些在家的人，他们不寻找。那些寻找爱的人，不知道爱是什么，那些在爱里的人，他们从不寻找。那些富有的人，他们从不寻找财富，那些贫穷的人，他们总是直接地、间接地谈论财富。存在，存在，才是法则，存在，不存在就是毁灭。所以人的全部哲学，人的宗教的全部精髓，人的全部实相，只建立在一件事上：神在，你不在。

Then what are you for? Just to tell God is. God is, you are not, then why you are alive? Why I am alive if God is and I am not? Just to tell God is, I am not, that is the Japa,

那你活着是为了什么？只是为了说神在。神在，你不在，那你为什么还活着？如果神在而我不在，我为什么还活着？只是为了说神在，我不在，那就是 Jappa，

"Aad sach, Jugad sach, Hai bhee sach Nanak hosee bhee sach. "

「Aad sach, Jugad sach, Hai bhee sach Nanak hosee bhee sach。」

The sea...

那片海……

Side B

B 面

is and I am not? Just to tell God is, I am not, that is the Japa,

在而我不在？只是为了说神在，我不在，那就是 Jappa，

"Aad sach, Jugad sach, Hai bhee sach Nanak hosee bhee sach. "

「Aad sach, Jugad sach, Hai bhee sach Nanak hosee bhee sach。」

The sea...

那片海……

Side B

B 面

The Akal Takht, is Akal Sahay, the infinite shall serve you, will protect you, will come through when a finite is encircled by Infinity, which every finite is. Each, even the atom has its own orbit, its own impulse. Now, human has the aura, but basically, we are lonely. God is and it is. Our purpose is to repeat it, that's why Guru Nanak said,

Akaal Takhat，就是 Akaal Sahay，无限会服务你，会保护你，当有限被无限包围时，它会挺身而出，而每一个有限都是如此。每一个，连原子都有自己的轨道，自己的冲动。现在，人有能量圈，但根本上，我们是孤独的。神在，它就在。我们的目的就是重复它，所以 Guru Nanak 说，

"Aad sach, Jugad sach, Hai bhee sach, Nanak hosee bhee sach"

「Aad sach, Jugad sach, Hai bhee sach, Nanak hosee bhee sach」

Those who have found sach, their life shall be away from the kuch, the falsehood shall not come near.

那些找到了 sach 的人，他们的生命会远离 kuch，虚假不会靠近。

sach, Hai bhee sach, Nanak hosee bhee sach"

sach，Hai bhee sach，Nanak hosee bhee sach”

Those who have found sach, their life shall be away from the kuch, the falsehood shall not come near.

那些找到了 sach 的人，他们的生命会远离 kuch，虚假不会靠近。

'Mithna, mithna mudh Maya ka dandah, bandagee karey sohee eh bandah,' it is simple thing. This churning and moving around, do this and getting intoxicating to go after the illusion and sweat. Sweat belongs to those, who are running after their illusion. They are seeing a river in the desert, they go there, it's a burning sand, they again run, that's the river, that's the river. No, no, no, bandha, the being, for the time being, is only submerged in the presence of God, within itself. There is nothing outside. So those who have come for the wish and the dish, all of you are here, in whose heart, their head sits. There is no union on this Earth, union is of the head and heart.

“Mithna，mithna mudh Maya ka dandah，bandagee karey sohee eh bandah，”这是很简单的事。这样搅动、来回打转，做这些，醉醺醺地去追逐幻象和汗水。汗水属于那些追逐自己幻象的人。他们在沙漠里看见一条河，走过去，那里是滚烫的沙子，他们又跑起来，那条河，那条河。不，不，不，bandha，这个存在，此刻只沉浸在神在自己内在的临在里。外面什么都没有。所以那些为了愿望和盘中餐而来的人，你们都在这里，他们的头坐在谁的心里。这世上没有结合，结合是头和心的结合。

come for the wish and the dish, all of you are here, in whose heart, their head sits. There is no union on this Earth, union is of the head and heart.

为了愿望和盘中餐而来，你们都在这里，他们的头坐在谁的心里。这世上没有结合，结合是头和心的结合。

If the head and heart are not united in a person, person is not unitable with anything. Therefore, please, those of who have come here, if you have walked one foot, thousand feet, God shall come to receive you. Coming to the Gurdwara is a physical act, but it is appreciated by the non-physical, identity. All buildings are all buildings, Gurdwara is Gurdwara. All days, are all days, this is the Akal Takht day. Our generations will follow this tradition.

如果一个人的头和心没有结合，这个人就无法与任何东西结合。所以，请你们，来到这里的人，如果你走了一步、一千步，神会来接你。来谒师所（Gurdwara）是一个身体层面的行为，但它被非身体的身份所赞赏。所有建筑都是所有建筑，谒师所就是谒师所。所有日子都是所有日子，这是 Akal Takht 的日子。我们的后代将遵循这个传统。

We are grateful to Government of India, that they attacked the Akal Takht and we are grateful to God, showing us the way that it can only be attacked, it cannot be conquered. Akal Takht was in India and is in India and may not remain in India, but the sovereign people of United States of America, because of their love and attachment of the God and Guru within them are remembering it exactly as their own, that is how you become of somebody. Distance and time and space, does not matter, if sentiments are real.

我们感谢印度政府，他们攻击了 Akal Takht，我们也感谢神，向我们指明了道路：它只能被攻击，不能被征服。Akal Takht 曾在印度，也在印度，也许不会留在印度，但美利坚合众国的主权人民，因为对他们内在的神和古茹（Guru）的爱与执著，正把它当作自己的一样来忆念，你就是这样才能成为某人的。距离、时间和空间都不重要，只要情感是真的。

are remembering it exactly as their own, that is how you become of somebody. Distance and time and space, does not matter, if sentiments are real.

正把它当作自己的一样来忆念，你就是这样才能成为某人的。距离、时间和空间都不重要，只要情感是真的。

I have come in America, twenty years ago, I have never heard anybody saying you have hurt my sentiments. My sentiments are guiding me, no there is not a word here. I have a feeling, I have my emotions, I have my thoughts, I have my faith, so and so is a intellectual. Can you understand, how wide and empty that society is, where nobody knows what sentiments are. I hope tonight, you will go back home, if you have a dictionary, English dictionary, find it out what sentiment means. We don't wear Bana, because it make us look good, because it adds to our aura, because of this.

我二十年前来到美国，从没听任何人说过你伤害了我的情感。我的情感在指引我——不，这里根本没有这种说法。我有感觉，我有情绪，我有念头，我有信仰，某某是个知识分子。你能明白吗，那个社会有多宽广、多空洞，那里没人知道情感是什么。我希望今晚你回家后，如果有一本词典，英文词典，去查一查 sentiment 是什么意思。我们穿灵性装束（Bana），不是因为它让我们好看，不是因为它增添我们的能量圈（Aura），不是因为这些。

No, it pleases the sentiments of purity in us and it gives the trust to other, that we are purely in sentiments to serve. It is the trust in sentiments, which gives you prosperity. And it's that reality which lives within your Infinity, which you have to show to others.

不，它取悦我们内在纯净的情感，它给他人信任，让他们相信我们纯粹是以情感去服务。正是情感中的信任，给你丰盛。正是那份活在你无限之中的真实，你必须展示给他人。

This Sunday, I went to the Gurdwara and one man said, "I have Guru Nanak living in me. "

这个星期天，我去了谒师所（Gurdwara），有个人说：「Guru Nanak 住在我里面。」

within your Infinity, which you have to show to others.

在你无限之中，你必须展示给他人。

This Sunday, I went to the Gurdwara and one man said, "I have Guru Nanak living in me. "

这个星期天，我去了谒师所（Gurdwara），有个人说：「Guru Nanak 住在我里面。」

I said, "Then there should be no problem, you open your mouth, I put my hand right, wherever you say, wherever it is, I pull him from the neck and bring him out. "

我说：「那就没问题了，你张开嘴，我把手伸进去，你说在哪儿，它就在哪儿，我抓住他的脖子把他拽出来。」

He say, "Yogiji, your humor is dangerous. "

他说：「Yogiji，你的幽默很危险。」

(Student's laughter)

（学生笑）

I say, "I am not, you said, Guru Nanak is living in me, I want to see that Guru Nanak and now luckily you have a mouth and I have a hand, let us deal the thing, I'll bring him out, why you are keeping him in? Bring him out. "

我说：「我没有，是你说的，Guru Nanak 住在我里面，我想见见那个 Guru Nanak，现在正好你有嘴，我有手，咱们把这事办了，我把他弄出来，你干嘛把他留在里面？把他弄出来。」

"Lokaram kadaou na jana"

「Lokaram kadaou na jana」

People think God is a toy, like a child, you give a toy, it doesn't play with it, after a while it tear it apart, you think God is a toy, you have to tear it apart? That's why there are more books on religion, than on any other subject. There are more religious people than any other class, because we are all searching.

人们以为神是个玩具，像个孩子，你给他一个玩具，他不玩，过一会儿就把它拆了，你以为神是个玩具，你要把它拆了？所以关于宗教的书比任何其他主题的书都多。宗教人士比任何其他阶层的人都多，因为我们都在寻找。

In the end, the search will come to one end, God is, God is. And it is not searchable,

到最后，寻找会走到一个终点，神在，神在。而它是无法被寻找的，

"Titwar na jogi janey ruthba na kohi jau karta sirsti ko sadey apey janey sohee"

「Titwar na jogi janey ruthba na kohi jau karta sirsti ko sadey apey janey sohee」

God knows all, what God is.

神知道一切，知道神是什么。

How this child knows, what father is?

这孩子怎么知道，父亲是什么？

"Titwar na jogi janey ruthba na kohi jau karta sirsti ko sadey apey janey sohee"

「Titwar na jogi janey ruthba na kohi jau karta sirsti ko sadey apey janey sohee」

God knows all, what God is.

神知道一切，知道神是什么。

How this child knows, what father is?

这孩子怎么知道，父亲是什么？

Our love is based on supply and demand, comfort and discomfort, satisfaction of emotion and non-satisfactory emotion. Is our love has ever touched the domain of sentiments? We don't even touch that route. My prayer is, tonight, you have come, you have come with prayer, within you, you have shown your power and Guru be with you forever.

我们的爱建立在供给与需求、舒适与不适、情绪得到满足与情绪得不到满足之上。我们的爱可曾触及过情感的领域？我们连那条路都没碰过。我的祈祷是，今晚，你来了，你带着祈祷而来，在你之内，你展现了自己的力量，愿古茹永远与你同在。

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」

The class chants: Boley sonihaal, Sat Siri akaal...

全班唱诵：Boley sonihaal, Sat Siri akaal……

Song...

歌曲……

Yogi Bhajan chanting...

Yogi Bhajan 唱诵……

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」

The class chants...

全班唱诵……

Boley sonihaal, Sat Siri akaal....

Boley sonihaal, Sat Siri akaal……

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」

Student: (---)

学生：（---）

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」

Boley sonihaal, Sat Siri akaal....

Boley sonihaal, Sat Siri akaal……

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」

Student: (---)

学生：（---）

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」

Student: Tinasiri, fifth Guru, O my master, you are my beneficent Lord, the cherisher and the spouse. Every moment, you nurse me. O master, you are my beneficent Lord, the cherisher and the spouse. Every moment, you nurse me. I am your child and have your support, alone. With one tongue of mine, what excellences of yours, can I utter? Infinite and limitless, are you, O Lord, none knows Your end, pause. You destroy millions of my sins and instruct me in many ways. I am ignorant and have trifling and paltry understanding, save me, by Thy innate nature. I seek your protection, you alone are my hope and comforting friend. O, merciful master, my savior, save Nanak, the slave of your house.

学生：Tinasiri，第五位古茹，哦我的主人，你是我仁慈的主，是养育者，是配偶。每一刻，你都在哺育我。哦主人，你是我仁慈的主，是养育者，是配偶。每一刻，你都在哺育我。我是你的孩子，唯独依靠你的支撑。凭我这一条舌头，能说出你哪些殊胜？你是无限的、无边的，哦主，无人知道你的尽头，停顿。你摧毁我千百万的罪，又以种种方式教导我。我无知，理解力微薄浅陋，凭你本有的天性拯救我。我寻求你的庇护，唯独你是我的希望，是我慰藉的友伴。哦慈悲的主人，我的救主，拯救 Nanak，你家中之仆。

I seek your protection, you alone are my hope and comforting friend. O merciful master, my savior, save Nanak, the slave of thy house.

我寻求你的庇护，唯独你是我的希望，是我慰藉的友伴。哦慈悲的主人，我的救主，拯救 Nanak，你家中之仆。

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」

Song...

歌曲……