谒师所 - SSS致卡尔萨委员会 - 下午

Nobody ever believed the events will come through as they have come and as fast as they have come. Therefore nobody also can predict tomorrow how the circumstances will change. It was a belief that we will meet nobody believed that we will meet it here. The human strength lies in human fulfillment and if a person think he is a rich and he is comfortable and his life is complete and perfect, actually speaking fact that life which is totally complete according to our estimate is not even one to ten percent of our whole capacity.

从来没有人相信这些事会像现在这样发生，而且来得这么快。所以也没有人能预测明天情况会怎么变。以前有一种信念，觉得我们会相遇，没人相信我们会在这里相遇。人的力量在于人的圆满，如果一个人觉得自己有钱、过得舒服、人生已经完整完美，说实话，按我们的估计，那种所谓完全完整的人生，连我们全部潜能的百分之一到十分之一都不到。

perfect, actually speaking fact that life which is totally complete according to our estimate is not even one to ten percent of our whole capacity.

完美，说实话，按我们的估计，那种所谓完全完整的人生，连我们全部潜能的百分之一到十分之一都不到。

The most pain with a person in his life is that as the life gets to a maturity the realization come on or it is dawn on us that we have not lived life complete, we have not lived the fulfillment of life, we have not experienced the total sum of our living and we end up doing life as a comparative study. We have to go across the line of thinking which the religions have taught so for, it's very unfortunate that we have to sit today to have the comparative study of the religion and the comparative study of the religion. Man in his religion reality has only tried to satisfy himself in relationship to God.

一个人一生中最大的痛苦是，当生命走向成熟，领悟会浮现，或者我们忽然明白，我们没有活出完整的人生，我们没有活出生命的圆满，我们没有体验过我们活着的全部总和，最后我们把人生过成了一种比较研究。我们必须跨越宗教至今所教的那条思维线，很不幸，我们今天得坐在这里对宗教做比较研究，对宗教做比较研究。人在他的宗教现实里，只是试图在与神的关系中满足自己。

Man decided that his love of God is enough if he goes through certain rules and regulations and if he does certain things and he goes through certain days he is fine. Like if he go Sunday to Church or Sunday to a Gurudwara and show up at the Lungar time or we.

人认定，只要他遵守某些规矩，只要他做某些事，只要他熬过某些日子，他对神的爱就够了。比如他星期天去教堂，或者星期天去谒师所（Gurdwara），在公共厨房（Langar）的时间露个面，或者我们。

things and he goes through certain days he is fine. Like if he go Sunday to Church or Sunday to a Gurudwara and show up at the Lungar time or we.

某些事，只要他熬过某些日子，他就没事了。比如他星期天去教堂，或者星期天去谒师所（Gurdwara），在公共厨房（Langar）的时间露个面，或者我们。

Man has not yet accepted that his religious duty is for his own personal expansion that's not true. I shall be sitting here and lying to you, if I say the religion has done its job, I will tell you the religion has been most misleading, most dogging and extremely corrupt diversion to just control the mankind for its motivations. Purpose of religion is the man should expand in his own selflessness to find his own selfishness in his own dignity and expand himself to that extend that nothing can make him weak.

人还没有接受，他的宗教责任是为了他个人的扩展，那不是真的。如果我说宗教已经完成了它的任务，那我坐在这里就是在对你撒谎，我会告诉你，宗教一直是最误导人、最纠缠人、极其腐败的转移，只是为了控制人类、为了它的动机。宗教的目的是，人应该在自己的无私中扩展，在自己的尊严中找到自己的自私，并且把自己扩展到没有任何东西能让他变弱的程度。

That reality which as our right that reality which is our concept that is reality which is our richness that we must develop our dignity and integrity and our concept of courage and our faith and our trust to that extend that nothing can shake it.

那个实相，那个作为我们权利的实相，那个作为我们概念的实相，那个作为我们富足的实相，就是我们必须发展我们的尊严、正直，以及我们对勇气、信念和信任的概念，直到没有任何东西能撼动它。

that we must develop our dignity and integrity and our concept of courage and our faith and our trust to that extend that nothing can shake it.

我们必须培养自己的尊严与正直，培养我们对勇气的理解、我们的信仰与信任，直到没有什么能撼动它。

Invincible man is not the ideal man it is the beginning of the manhood. And that is what the purpose of the religion was, purpose of religion was not that everybody just can belong one Sunday or one Saturday or one night we may sit-down and do singing or do certain acts. Most of these acts can be done only for popularity sake or it can be done for social sake or it can be done for communication sake there is always one purpose or the other in performing a religious act and that all man has learned till the time Nanak.

不可战胜的人并不是理想的人，它是人之为人的开端。而这正是宗教的目的，宗教的目的不是每个人只在某个周日、某个周六或某个晚上聚在一起唱唱歌、做某些仪式。这些行为大多只是为了名气，或为了社交，或为了交流，做宗教行为总带着这样那样的目的，而这就是那纳克（Nanak）之前人类所学到的一切。

Nanak came to tell mankind the purpose of reality of your is finding your reality and living your reality with courage and strength that was the purpose of Nanak. Nanak has not rejected any religion but Nanak has also not participated in any religion. Nanak path was that even you know the truth it is not enough so long you live the truth and if you live the truth you live must with the experience of your own dignity, with your own integrity.

那纳克来告诉人类，你的真实的目的，是找到你的真实，并带着勇气和力量活出你的真实，这就是那纳克的目的。那纳克没有否定任何宗教，但那纳克也没有参与任何宗教。那纳克的道路是：即使你知道了真理，也不够，只要你活出真理；而如果你活出真理，你必须带着对自己尊严的体验、对自己正直的体验去活。

it is not enough so long you live the truth and if you live the truth you live must with the experience of your own dignity, with your own integrity.

只要你活出真理，就不够；而如果你活出真理，你必须带着对自己尊严的体验、对自己正直的体验去活。

Now we normally say in our common day of life we have to do thing, I have to do this thing for myself, this suites me. I am asking those who do lot of things for themself, are they not willing to do things for themself completely. Why we are doing things for ourself just partially? Why we can't do things for ourself wholesomely? What is stopping us that today we just want do things just that to serve time and space from which to receive ourself freedom is our fundamental work? We are afraid, every man is afraid when Guru Nanak saying,

现在我们平常过日子会说，我得做事，我得为自己做这件事，这适合我。我要问那些为自己做很多事的人，他们难道不愿意完完全全地为自己做事吗？为什么我们只为自己做一部分的事？为什么我们不能完完全全地为自己做事？是什么在阻挡我们，让我们今天只想做事，只是为了打发时间和空间，好从中为自己换来自由，而这才是我们根本的工作？我们害怕，每个人都在害怕，当 Guru Nanak 说，

"Anth Naa Siftee Kein-anth, Anth Naa Karney Dein Anth. "

「Anth Naa Siftee Kein-anth, Anth Naa Karney Dein Anth.」

When he said the Beanthtaa, the timelessness, the Infinity of God and man and His creation. It was a very, very difficult for man to conceive because you have to understand the history of man is that this is my tribe and this is my town and this is my city, this is my state and this is my nationality and this is my world and this is the space and this the Galaxy and this is this and this is that.

当他说到那无边无际（Beanthtaa）、那无时间性、神与人和祂造物的无限时。人很难很难去想象，因为你必须明白人类的历史就是这样：这是我的部落，这是我的镇，这是我的城，这是我的州，这是我的国籍，这是我的世界，这是这空间，这是这银河，这是这个，那是那个。

my city, this is my state and this is my nationality and this is my world and this is the space and this the Galaxy and this is this and this is that.

我的城，这是我的州，这是我的国籍，这是我的世界，这是这空间，这是这银河，这是这个，那是那个。

But when Nanak says there is nothing which you can say is yours everything belongs to God, trust it. Trust it, that you don't belong to yourself, trust it. Now tell me is there anybody who wants to accept that though it's a fact, it's a scientific fact, it's a logical fact, it's a realistic fact, environments and circumstances has proven to man again and again things happen beyond anybody concept, things happen beyond anybody. Sometime we say it is miracle, somebody say it is a luck, somebody will say everything but there is a explanation for one thing that all what it is does not belong to what all it is now. It doesn't belong to what it is yesterday.

但当 Nanak 说，没有任何东西你可以说是你的，一切都属于神，要相信它。相信它，你不属于你自己，相信它。现在告诉我，有没有人愿意接受这一点——尽管这是事实，是科学的事实，是逻辑的事实，是现实的事实，环境和境遇一次又一次向人证明，事情的发生超出任何人的概念，事情的发生超出任何人。有时我们说这是奇迹，有人说是运气，有人说什么都好，但有一件事是可以解释的：这一切现在的样子，并不属于它现在的样子。它不属于它昨天的样子。

but there is a explanation for one thing that all what it is does not belong to what all it is now. It doesn't belong to what it is yesterday.

但有一件事是可以解释的：这一切现在的样子，并不属于它现在的样子。它不属于它昨天的样子。

The performance of human life, the purpose of human life is happiness, the smiles, the songs then nation cannot be killed, cannot be destroyed which has its songs and its smiles. That is why nineteen eighty-four to nineteen eighty-eight we went everywhere through a very tremendous amount of tragedy and international impact of insult, nobody can deny it and nobody can forego it. But the entire nation smiled at it, it went through it.

人类生命的表演，人类生命的目的就是快乐，就是微笑，就是歌唱——一个拥有自己的歌与微笑的民族，是杀不死、毁不掉的。这就是为什么 1984 年到 1988 年，我们走遍各地，经历了极其巨大的悲剧和国际性的羞辱，没有人能否认，没有人能回避。但整个民族对此微笑，它挺了过来。

We are closing this year eighty-nine and in couple hours there will be year eighty-ninety, nineteen ninety update today eighty-eight thousand nine hundred and forty-six men innocent have been butchered, killed and destroyed. The latest tally and it is not that it is not yet happening. Though the trend has stopped, situation has been asked to stop and it is desirable the situation will stop but it has not stopped yet. The innocent people those who have no concern with the circumstances situation has given their life and nobody can ask anybody why?

我们正在结束 89 年这一年，再过几个小时就是 90 年，1990 年。到今天为止，八万八千九百四十六名无辜的人被屠杀、杀害、毁灭。这是最新的统计，而且并不是说它还没有在发生。虽然趋势已经停止，局势已被要求停止，局势也理应停止，但它还没有停止。那些无辜的人，那些与境遇毫无关系的人，献出了自己的生命，而没有人能去问任何人为什么？

not stopped yet. The innocent people those who have no concern with the circumstances situation has given their life and nobody can ask anybody why?

还没有停止。那些无辜的人，那些与境遇毫无关系的人，献出了自己的生命，而没有人能去问任何人为什么？

There is a purpose for it. Sometime to wake up something which is sleeping to awaken something which is dormant, the Unknown hand of God ask for the sacrifice. It's the sacrifice which builds the strength, it's the test of circumstances which bring us to certain reality. I understand many of you are sitting here with utmost pain that nineteen eighty-four you were in a position only that was the last trip you could go and bow your head to Golden Temple and when Gur Das Singh from Spain wrote that song, 'when we should walk again on the cold marble again' it was the most true sentiments of a Sikh, of a Sikh of the Guru.

它是有目的的。有时候，为了唤醒沉睡的东西，唤醒蛰伏的东西，神那未知的手会要求献祭。正是献祭铸就了力量，正是境遇的考验把我们带到某种真实面前。我明白你们许多人坐在这里，带着极深的痛——1984 年，你只能在那最后一次机会里去金庙顶礼，而当来自西班牙的 Gur Das Singh 写下那首歌，「当我们能再次走在冰凉的大理石上」，那是一个锡克人、一个古茹的锡克人最真实的情感。

from Spain wrote that song, 'when we should walk again on the cold marble again' it was the most true sentiments of a Sikh, of a Sikh of the Guru.

来自西班牙写下那首歌，「当我们能再次走在冰凉的大理石上」，那是一个锡克人、一个古茹的锡克人最真实的情感。

His sentiments were when we shall garland Thy durbar, Thy body again, when we should walk on that cold marble again, when that day will come, there was a longing, there was a separation, there was an environmental situation which did and just understand we understand it was Government of India internal matter let us put it this way but may I know where Government of India earned the right to debar every Sikh of the world that they cannot visit their Temple. What gave them the authority?

他的情感是：什么时候我们才能再次为你的殿堂、你的身体戴上花环，什么时候我们才能再次走在冰凉的大理石上，那一天什么时候才会来。那是一种渴望，那是一种分离，那是一种环境造成的处境。只要明白，我们明白这是印度政府的内部事务，我们这样说吧，但请问印度政府从哪里得来权力，禁止全世界每一个锡克人，让他们不能去朝拜自己的庙？是谁给了他们这个权力？

I know where Government of India earned the right to debar every Sikh of the world that they cannot visit their Temple. What gave them the authority?

我知道印度政府从哪里得来权力，禁止全世界每一个锡克人，让他们不能去朝拜自己的庙。是谁给了他们这个权力？

Today world is so small, religious freedom is so powerful and human rights are so understandable and if little thing happens everywhere there is a hue and cry. Do you believe that three million people living outside India were not allowed to visit Golden Temple for no purpose, for no excuse and no explanation was given? These tragedies in life are very invoking they are not provoking they are giving a man a thought. The thought is the man has not reached his own religious or realistic understanding. Man is still using the political power and the religious power combined for personal motives. The Government of the people, for the people, by the people which is the theory, it's only a theory.

今天世界这么小，宗教自由这么强大，人权这么容易理解，哪里出一点小事，到处都会一片哗然。你相信吗，三百万住在印度之外的人，没有任何理由、没有任何借口、也没有任何解释，就被禁止去朝拜金庙？人生中这样的悲剧非常发人深省，它们不是挑衅，它们是在给人一个念头。这个念头是：人还没有达到自己的宗教理解或真实理解。人还在把政治权力和宗教权力合在一起，用于个人目的。民有、民治、民享的政府，那只是理论，它只是一个理论。

religious power combined for personal motives. The Government of the people, for the people, by the people which is the theory, it's only a theory.

宗教权力合在一起，用于个人目的。民有、民治、民享的政府，那只是理论，它只是一个理论。

I have seen in my life the religious men compromising for personal glory, I have seen religious men compromising for benefits, for concessions but also I have seen the religious men who took their head on the palm of their hand and they walked into it with the strength and courage so tomorrow can live. I am asking you onething very politely but very definitely from eighty-four to eighty-eight we have not only live with the tragedy of death but we have also lived a very, very treachery of life.

我这一生见过宗教人士为了个人荣耀而妥协，我见过宗教人士为了利益、为了让步而妥协，但我也见过那些把头颅托在掌心、带着力量与勇气走进去的宗教人士，为的是让明天能活下去。我很客气但非常明确地问你们一件事：从 84 年到 88 年，我们不仅活在死亡的悲剧里，也活过了生命里极其、极其的背叛。

History is not going to forgive us when facts are going to come out that there were many people among us who are responsible for all this tragic end not only they participated but they also are the leaders and they did it for purposes best known to them, what I am asking you today is that now we are coming into the openness of tomorrow, a religious openness and what is required today is to spread the word of Nanak to the four corners of the world.

当事实浮出水面时，历史不会原谅我们——我们中间有许多人对这一切悲剧性的结局负有责任，他们不只是参与其中，他们还是领导者，他们这么做是出于只有他们自己最清楚的目的。我今天要问你们的是：现在我们正走进明天的开放，一种宗教性的开放，而今天所需要的，是把那纳克的话传遍世界的四方。

coming into the openness of tomorrow, a religious openness and what is required today is to spread the word of Nanak to the four corners of the world.

走进明天的开放，一种宗教性的开放，而今天所需要的，是把那纳克的话传遍世界的四方。

You have now a motion to make, a achievement to accomplish your own fulfillment that your inner satisfaction should be strong enough and your courage should be strong enough that you should let world know that there is a, there is a place of our total living, there is a achievement which a man can do not ritualistically but in a total reality and in that total reality which shall prevail tomorrow.

你们现在有一个动议要提，有一项成就去完成，去成就你们自己的圆满——你们内在的满足要足够强大，你们的勇气要足够强大，强大到你们让世界知道：有一个地方是我们全然活出来的地方，有一项成就是一个人可以做到的，不是仪式化地做，而是在全然真实中做，而那份全然真实将在明天盛行。

Today you are few hundred, few thousand or few hundred thousand, today you are totally eighteen million in the planet Earth and you are one of the most powerful religion you are the eighth religion, you come among eight religion. But that's not your heritage by numbers, your heritage comes on the top of everything. You hold the heritage of the mankind experiment to the height and tranquility in which you can share people's pain. We are closing this year with this note that we should come out of our own shell and we should come out trusting ourself that we can heal people of spiritual, mental and physical pain.

今天你们只有几百人、几千人或几十万人，今天你们在地球上总共有一千八百万人，你们是最强大的宗教之一，你们是第八大宗教，你们跻身八大宗教之中。但你们的传承不在数字上，你们的传承在一切之上。你们承载着人类实验的传承，达到那样的高度与宁静，让你们能分担人们的痛苦。我们以这个基调结束这一年：我们应该走出自己的壳，我们应该走出来，信任自己，相信我们能疗愈人们在灵性、心智和身体上的痛苦。

note that we should come out of our own shell and we should come out trusting ourself that we can heal people of spiritual, mental and physical pain. That is what ninety has for us and that is what nineties calling on us to do?

记住，我们应该走出自己的壳，我们应该走出来，信任自己，相信我们能疗愈人们在灵性、心智和身体上的痛苦。这就是九十年代为我们准备的，这就是九十年代在召唤我们去做的事。

This is not the time to just to relate to our individuality now it is the time to go ahead and encounter the tragedy which we have faced the last four years.

现在不是只顾我们自己个人的时候，现在是往前走、去面对我们过去四年所经历的那场悲剧的时候。

Now we have come out of the circumstances and this is the time that each one of us must take a view that today as I have eaten, I have nurtured myself. Today as I done my Sadhana I have exalted myself. Today I have earned money I have enriched myself, today I must spread the word of Nanak by totally understanding myself. You cannot understand yourself, if you will not take the banner of the Guru and share with somebody next to you. It is one of the biggest relief, it is one of the biggest satisfaction, it is one of the total sumness of our being that we should be in a position to share with others the satisfaction, the calmness and the integrity within ourself we trust.

现在我们已经走出了那些境况，这个时候，我们每一个人都必须这样看待：今天我吃了饭，我滋养了自己。今天我做了我的萨达那（Sadhana），我提升了自己。今天我挣了钱，我富足了自己，今天我必须完全理解自己，把那纳克（Nanak）的话传出去。如果你不举起古茹（Guru）的旗帜，去和你身边的人分享，你就不可能理解自己。那是最大的宽慰之一，那是最大的满足之一，那是我们存在的全然圆满之一——我们应当能够把自己内在的满足、平静和那份我们所信任的正直，与别人分享。

sumness of our being that we should be in a position to share with others the satisfaction, the calmness and the integrity within ourself we trust.

我们存在的全然圆满——我们应当能够把自己内在的满足、平静和那份我们所信任的正直，与别人分享。

To share ones inner trust with somebody is the most precious share, is the most precious gift and those of us who belong to house of the Guru must not be satisfied only in this fact that we are Sikh that's not enough, that should never be enough but it should be our primary duty, our total understanding and it should be our realism that with our songs and smiles and with our understanding and our peace with our tranquility and our projection we must share with the other human beings the joy we have that is the way our Gurus has let us to believe. That is the way we can reach out the world at large.

把自己内在的信任与别人分享，是最珍贵的分享，是最珍贵的礼物，而我们这些属于古茹之家的人，绝不能只满足于「我是锡克」这个事实——那不够，那永远都不该够，而应当成为我们首要的职责、我们全然的理解，也应当成为我们的现实：用我们的歌与微笑，用我们的理解与和平，用我们的安宁与我们的投射（Projection），我们必须与其他人分享我们所拥有的喜悦——这就是我们的古茹们让我们去相信的方式。这就是我们能够触及整个世界的方式。

with the other human beings the joy we have that is the way our Gurus has let us to believe. That is the way we can reach out the world at large.

与其他人分享我们所拥有的喜悦——这就是我们的古茹们让我们去相信的方式。这就是我们能够触及整个世界的方式。

You must be aware that in nineteen eighty-two, eighty-three to tell somebody I am a Sikh it was very unknown, Sikh what? But all these four years through media and newspaper, and through sacrifice there is hardly any man in the western world who doesn't know two things Sikhs and Golden Temple, it has been repeated. In other words we do not, might not have paid for this public relation cash but we might have created through the human life that much media concern that not a one person in the world it must be the dumbest person who today doesn't know where is the Golden Temple? What is the Golden Temple and what the Sikhs are?

你必须知道，在 1982 年、1983 年，告诉别人「我是锡克」，那是很陌生的——锡克？什么？但这四年里，通过媒体和报纸，通过牺牲，西方世界里几乎没有人不知道两件事：锡克和金色寺庙（Golden Temple），它被反复提起。换句话说，我们也许没有为这种公共关系付过现金，但我们也许是用人的生命，造出了那么大的媒体关注——今天世界上没有一个人，哪怕是最笨的人，会不知道金色寺庙在哪里？金色寺庙是什么？锡克是什么？

person in the world it must be the dumbest person who today doesn't know where is the Golden Temple? What is the Golden Temple and what the Sikhs are?

世界上的人，今天要是不知道金庙在哪里，那一定是最蠢的人。什么是金庙，锡克人又是什么？

I was one day standing in Europe in one corner and certain people walked-in and said, "We want to know who, which order you belong to" and some of us said, "We are Sikhs. " "Oh, you are Sikhs, oh you are Sikhs, we, we really we are really very sorry what happened to your Golden Temple we really, we really understand it. " I, I was shocked in the remote corner of somewhere where it was just a social event but even those people had a shareful feeling and very affectionate way of letting us know that they share as a humanity with us. They didn't ask whether we are American, we are Japanese, we are German or we are Indian or we are French but they totally shared our altar.

有一天我站在欧洲的一个角落里，有几个人走进来，说：「我们想知道你是谁，你属于哪个教团。」我们中有几个人说：「我们是锡克人。」「哦，你们是锡克人，哦，你们是锡克人，我们，我们真的，我们真的对你们的金庙所发生的事感到非常难过，我们真的，我们真的理解。」我，我在某个遥远角落的一个社交场合里，被震住了，但就连那些人也带着一种分担的感受，用非常深情的方式让我们知道，他们作为人类与我们分担。他们没有问我们是美国人、是日本人、是德国人，还是印度人、法国人，而是完全分担了我们的圣坛。

The humanity is ready to listen to the words of Nanak and the walls, the Berlin walls we have created in our own self have to fall and we have to carry the cross onto the altar itself. And this is what nineteen-ninety should be. There is a very good American saying, "Death is no good but death in bed is no good at all and death with boots on is not a death at all.

人类已经准备好聆听那纳克的话，而我们在自己内在筑起的那些墙、那些柏林墙，必须倒塌，我们必须把十字架扛到圣坛上。这就是一九九〇年该有的样子。有一句很好的美国俗话：「死亡不好，但死在床上更不好，而穿着靴子死去根本算不上死。

should be. There is a very good American saying, "Death is no good but death in bed is no good at all and death with boots on is not a death at all.

该有的样子。有一句很好的美国俗话：「死亡不好，但死在床上更不好，而穿着靴子死去根本算不上死。

" So basically this is the time wherever you are, in your schedule I know today it's a very modern world there is a day management book everybody carries I have seen you all, it has all the stuff in that day management you should write down how much I have managed myself in the sphere of my Guru, Nanak, how much I have today with my day work, daily work I have talked about my Guru. Wherever you fill all your hours eleven thirty, eleven thirty to twelve, twelve thirty to one, one thirty you have lot of hours to fill and man has become very mechanical therefore it is conveniently possible if you just spare in your day management.

」所以基本上，这就是时候了，无论你在哪里，在你的日程表里——我知道今天是个非常现代的世界，有一本日程管理手册，每个人都带着，我见过你们所有人，那本日程管理手册里什么都有——你应该写下：在我的古茹、那纳克的领域里，我管理了自己多少；今天在我的日常工作、每日工作里，我谈了我的古茹多少。无论你在哪里填满你所有的小时，十一点半、十一点半到十二点、十二点半到一点、一点半，你有很多小时要填，而人已经变得非常机械，所以只要你肯在你的日程管理里腾出一点时间，这就很方便做到。

you have lot of hours to fill and man has become very mechanical therefore it is conveniently possible if you just spare in your day management.

你有很多小时要填，而人已经变得非常机械，所以只要你肯在你的日程管理里腾出一点时间，这就很方便做到。

Let us say ten percent belongs to the Guru if you make a hundred call make ten calls for the Guru's sake. Talk to somebody, 'hey Kernel Singh how are you? Did you do your Japji today man I didn't what about you? ' I mean to say just, just start communicating, it's worthwhile, touch somebody heart and today the world is so small you can do anything you want and when you are carrying your that big purse, your portfolio and you are all very educated there is no need to be aggressive just make it a point that with my Sadhana and with my life for my sake I have to spare a certain 'X' amount of time, in twenty-four hours calculating lead comes to two and half hour a day.

我们就说，百分之十属于古茹。如果你打一百个电话，就为古茹打十个。跟人说说话，「嘿，Kernel Singh，你好吗？你今天做 Japji 了吗？老兄，我没做，你呢？」我的意思是，就去开始交流，这是值得的，去触碰某个人的心。今天这个世界这么小，你想做什么都能做到。当你背着那个大包、你的公文包，你们都受过很好的教育，没必要咄咄逼人，只要认定一点：凭着我的萨达那、凭着我的生命，为了我自己，我必须留出某个「X」量的时间，算下来二十四小时里一天就是 2 个半小时。

and with my life for my sake I have to spare a certain 'X' amount of time, in twenty-four hours calculating lead comes to two and half hour a day.

凭着我的生命，为了我自己，我必须留出某个「X」量的时间，算下来二十四小时里一天就是 2 个半小时。

Two and a half hour or one tenth of the money you earn, the time you live, the environments you have do not belong to you, make it a very pivotal point that belongs to the Guru. I shall spend my life one tenth of it doing something to my Guru and I should do one way or the other share myself with the common man and if we act on this graceful way for the year to come Guru shall bring us to the prosperity and we shall multiply out of this tragedy. It is not true that we have problem but it is very true we have stood fast and we can walk tall facing the problem.

2 个半小时，或者你挣的钱的十分之一、你活的时间、你拥有的环境，都不属于你，要把那个十分之一变成一个非常关键的支点，它属于古茹。我要把我生命的十分之一花在为我的古茹做些什么上，而且我该用这样或那样的方式把自己分享给普通人。如果我们按这条优雅的路走，接下来这一年，古茹就会把我们带向丰盛，我们就会从这场悲剧里成倍地长出来。说我们有问题是假的，但说我们站得稳、能昂首面对问题，这是千真万确的。

Handful nation, eighty million people are not great many people stood well a, a Government terrorism stood well, a international conspiracy.

一个巴掌大的民族，八千万人，不算多。很多人站得稳，一个政府恐怖主义，站得稳，一个国际阴谋。

When I was in Rome the, the motorcade of Gorbachev was going to meet Pope John Paul II I have to meet him next day and I was very jubilant so one Italian Sikh ask, "You are very happy today sir what is the matter? "

我在罗马的时候，戈尔巴乔夫的车队要去见教皇约翰·保罗二世，我第二天要见他，我非常高兴，所以一个意大利锡克教徒问：「先生，您今天很高兴，什么事啊？」

Pope John Paul II I have to meet him next day and I was very jubilant so one Italian Sikh ask, "You are very happy today sir what is the matter? "

教皇约翰·保罗二世，我第二天要见他，我非常高兴，所以一个意大利锡克教徒问：「先生，您今天很高兴，什么事啊？」

I said, "Today is a happy matter the Godless has gone to see the man of God though both are bogus or both are real it's not my problem to discuss but fact is today the Godless has gone to see the man of God and why they are doing it," I don't understand but one thing I can assure you KGB shall have not money enough to torture the Sikhs in India and Har Kishan Singh Surjeet will not have enough money to do his work which he has doing for four years and we are blaming the whole world that Sikh tragedy is because of that because of that the fact is that it was a international conspiracy and if the present circumstance continue as they are, you in the west will totally understand what a inter conspiracy was made and the fact is the international conspiracy was made to divert the intension of the United States and all European Governments to the fact because they are very loud about terrorism.

我说过：“今天是一件喜事，无神论者去见神的仆人，不管两者都是假的还是都是真的，这不是我要讨论的问题，但事实是今天无神论者去见神的仆人了，他们为什么这么做，”我不明白，但有一件事我可以向你保证，KGB 不会有足够的钱在印度折磨锡克人，Har Kishan Singh Surjeet 也不会有足够的钱去做他做了四年的那件事，而我们却怪罪全世界，说锡克人的悲剧是因为那个，因为那个，事实是那是一场国际阴谋，如果目前的情况照这样继续下去，你们在西方的人会完全明白那是一场什么样的国际阴谋，而事实是，那场国际阴谋是为了把美国和所有欧洲政府的注意力转移到这件事上，因为他们对恐怖主义喊得很响。

conspiracy was made to divert the intension of the United States and all European Governments to the fact because they are very loud about terrorism.

那场阴谋是为了把美国和所有欧洲政府的注意力转移到这件事上，因为他们对恐怖主义喊得很响。

As American we are great terrorist ourself we don't spare anything we want to spare but we, we talk very loud about human rights and we talk lot about terrorism. A conspiracy was created to create a sense of terrorism to divert the total sumness and the total attention of people in the Western world towards India.

作为美国人，我们自己就是伟大的恐怖分子，我们什么都不放过，我们想放过，但我们，我们对人权喊得很响，我们对恐怖主义谈得很多。有人制造了一场阴谋，制造出一种恐怖主义的感觉，把西方世界人们的全部专注和全部注意力转移到印度。

We as a nation as Sikhs as a nation have lost so many people just to fill the public relation but just understand it did not work against us it tested our grit, it tested our courage. What I am asking you all is with all the good relations and good wishes the nineteen-ninety should become a matter of total itemized day in which we must make it a point that each day we will dedicate some time it's up to your consciousness I am not asking you to do what and what not but you will dedicate some time of the day according to your consciousness to spread the word of Guru Nanak.

我们作为一个民族，作为锡克人，作为一个民族，失去了那么多人，只是为了填充公共关系，但你要明白，它并没有对我们得逞，它考验了我们的坚韧，它考验了我们的勇气。我请求你们所有人的是，带着所有这些良好的关系和良好的祝愿，1990 年应该成为一件完全逐项列明的事，我们必须把它定为一个要点：每一天我们都要奉献出一些时间，这取决于你的意识，我不是在要求你做什么、不做什么，但你会根据你的意识，奉献出一天中的一些时间，去传播 Guru Nanak 的话语。

am not asking you to do what and what not but you will dedicate some time of the day according to your consciousness to spread the word of Guru Nanak.

我不是在要求你做什么、不做什么，但你会根据你的意识，奉献出一天中的一些时间，去传播 Guru Nanak 的话语。

We must justify ourself in our relationship as nobody has seen the heavens but everybody feels it, nobody has seen (?) love but everybody feels it. Therefore let us close the year eighty-nine with the words that Guru has blessed us to come through and let us make a understanding that nineteen ninety shall be our year where we should just make a perfect chance in our life to spread the world of the Guru.

我们必须在我们的人际关系中证明自己，因为没有人见过天堂，但每个人都能感觉到它，没有人见过（？）爱，但每个人都能感觉到它。因此，让我们用古茹祝福我们走过来的话语来结束八九年，让我们达成一个共识：一九九〇年将是我们的年份，在这一年里，我们应该在生命中创造一个完美的机会，去传播古茹的世界。

Wahe Guru Ji Ka Khalsa...

Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa……

Students: Wahe Guru Ji Ki Fateh.

学生：Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

Student: Boley Sonihaal...

学生：Boley Sonihaal……

Students: Sat Siri Akal.

学生：Sat Siri Akal。

Students: 'Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. '

学生：Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

(Song of Khalsa is played)

（播放卡尔萨之歌）

(Tape stops)

（录音带停止）

(Students sing)

（学生唱诵）

(Song stops)

（歌曲停止）

(YB reads the Ardas)

（YB 诵读 Ardas）

YB: Sat Nam.

YB：Sat Nam。

Students: Siri Wahe Guru.

学生：Siri Wahe Guru, Whaa‑hay Guroo。

YB: Sat Nam.

YB：Sat Nam。

Students: Siri Wahe Guru.

学生：Siri Wahe Guru, Whaa‑hay Guroo。

YB: Sat Nam.

YB：Sat Nam。

Students: Siri Wahe Guru.

学生：Siri Wahe Guru, Whaa‑hay Guroo。

(YB reads the Ardas)

（YB 诵读 Ardas）

SIDE - B

B 面

(Reading continues)

（诵读继续）

Students: 'Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. '

学生：Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

(Student sing, 'Raaj karega Khalsa.. ')

（学生唱诵：「Raaj karega Khalsa……」）

Student: Boley Sonihaal...

学生：Boley Sonihaal……

Students: Sat Siri Akal.

学生：Sat Siri Akal。

'Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. '

Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

(Student sing, 'Raaj karega Khalsa.. ')

（学生唱诵：「Raaj karega Khalsa……」）

Student: Boley Sonihaal...

学生：Boley Sonihaal……

Students: Sat Siri Akal.

学生：Sat Siri Akal。

Students: 'Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. '

学生：Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

(Students sing)

（学生唱诵）

(Student reads the Hukam)

（学生诵读 Hukam）

Students: 'Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. '

学生：Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

(A student translates the Hukam)

（一名学生翻译 Hukam）

Student: Tinasiri fourth channel, fifth channel of Gurus Bani there is but one God by Guru's Grace He is obtained. I make obeisance, obeisance unto my God, I sing the prayers of the Sovereign Lord, the world Cherisher. I make obeisance, obeisance unto my God sing I the prayers of sovereign Lord, the world cherisher, pause. By great good fortune one meets with the divine Guru, billions of sins are erased by the Lord Seva. The fire of sorrow clings not to that person whose soul is imbued with the Lords lotus feet. The world ocean he crosses joining the society of the saints, imbued with his Lord he remembers the name of the fearless Lord, (?)

学生：Tinasiri 第四频道，古茹圣言的第五频道，只有一位神，靠古茹的优雅才能得到他。我顶礼，向我的神顶礼，我唱诵至高之主、世界养育者的祈祷。我顶礼，向至高之主、世界养育者顶礼，我唱诵他的祈祷，停顿。凭着极大的好运，人遇见神圣的古茹，亿万罪业因主的 Seva 而被抹去。悲伤之火不会缠住那个人，他的灵魂浸润在主的莲花足中。他渡过世界之海，加入圣徒的团体，浸润在他的主中，他忆念无畏之主的名号，（？）

Lords lotus feet. The world ocean he crosses joining the society of the saints, imbued with his Lord he remembers the name of the fearless Lord, (?)

主的莲花足。他渡过世界之海，加入圣徒的团体，浸润在他的主中，他忆念无畏之主的名号，（？）

the enemy of light cross now near him who take not another's wealth, nor commits any evil deeds or ever sins. The Lord Himself quenches his fire of desires taking through the Lords protection oh Nanak the mortal is delivered. The Lord Himself quenches the fire of desires taking to the Lords protection oh Nanak the mortal is delivered.

光之敌如今靠近他，他不取他人财物，不作任何恶事，也从不犯罪。主亲自熄灭他的欲望之火，将他置于主的保护之下，哦 Nanak，这凡人得以解脱。主亲自熄灭欲望之火，将他置于主的保护之下，哦 Nanak，这凡人得以解脱。

Students: 'Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. '

学生们：「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

(Students sing)

（学生们唱诵）

Students: 'Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. '

学生们：「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

YB: Now we have to go for Lungar.

YB：现在我们要去公共厨房了。

Student: Everyone is invited to participate in Lungar if we are going to put the (?) and close the partition here and there is (?) to Lungar hall and that backlog of (?) entering into the kitchen.

学生：如果我们要把（？）放好，把这里的隔断关上，所有人都被邀请去公共厨房，还有（？）通往公共厨房大厅，以及（？）进入厨房的积压。

(Conversation)

（对话）

Student: You can close your eyes now.

学生：你现在可以闭上眼睛了。