西班牙语区谒师所，在 KWTC（周日）

which is from your soul because you live by soul, you stay with the world with that soul and your soul lives, 'Atma amar hai,' the soul is infinite.

它来自你的灵魂/真我，因为你依灵魂/真我而活，你带着那个灵魂/真我与世界相处，你的灵魂/真我就活着，「Atma amar hai」，灵魂/真我是无限的。

Now Sikh Dharma solves the biggest problem of the man, prosperity. Prosperity comes to you proportionate by caliber. It is your caliber, it is your choice, where you will stick your head in and Sikh Dharma says, your caliber is infinite. Therefore, Sikh Dharma gave you the Shabad Guru, the ultimate wisdom, standardized by the experience of those who led us to believe and showed us the trust that these words are of that of Infinity. Their beauty was to create a permutation and combination of a sound system and sound current through which every man can increase ones caliber and they were of the opinion if the caliber is increased, then the man can as great as the caliber can be extended.

现在，锡克正法（Sikh Dharma）解决了人最大的问题——丰盛。丰盛按你的器量成比例地来到你身上。那是你的器量，那是你的选择，你愿意把头扎进哪里；而锡克正法说，你的器量是无限的。所以，锡克正法给了你圣音古茹（Shabd Guru），那终极的智慧，由那些引领我们相信、并向我们展示这份信任的人的经验所标准化——这些话语属于那无限。他们的美妙之处，是创造出一套声音系统和音流的排列组合，通过它，每个人都能增长自己的器量；他们认为，如果器量增长了，那么人就能达到器量所能扩展到的那么大。

There are few lines in Sikh Dharma, which you have to understand and those lines are technical very simple as Kar Ishnan, it's a simple line, not much,

锡克正法里有几句话，你必须明白，而那些话在技术上非常简单，就像 Kar Ishnan，它是一句简单的话，没什么，

'Kar ishnan simar prabh apna maan taan bhai aroga. '

「Kar ishnan simar prabh apna maan taan bhai aroga。」

and those lines are technical very simple as Kar Ishnan, it's a simple line, not much,

而那些话在技术上非常简单，就像 Kar Ishnan，它是一句简单的话，没什么，

'Kar ishnan simar prabh apna maan taan bhai aroga. '

「Kar ishnan simar prabh apna maan taan bhai aroga。」

It is one simple line, in the ambrosial hour, take a bath for which there is a technical situation Ishnan is when your body does not feel the cold water, you become one, Pani Pita, you become one with the father water. Ishnan is not to go and turn the shower Wahe Guru, Wahe Guru, Wahe Guru and run out and that's not Ishnan, that is wetting yourself. It's not Ishnan, Ishnan is when you stand under the privilege and the shower of the blessing of the father, Pani Pita, water father,

它就是简单的一句话，在甘露时刻（Amrit Vela），洗个澡——对此有一个技术性的情形：Ishnan 是当你的身体不觉得冷水冷的时候，你成为一体，Pani Pita，你与水父亲成为一体。Ishnan 不是跑进去打开淋浴，Wahe Guru, Whaa‑hay Guroo、Wahe Guru, Whaa‑hay Guroo、Wahe Guru, Whaa‑hay Guroo，然后跑出来，那不是 Ishnan，那是把自己弄湿。那不是 Ishnan。Ishnan 是当你站在父亲的恩典与祝福的沐浴之下，Pani Pita，水父亲，

"Pavan Guru, Pani Pita, Mata Dharat Mahat. "

「Pavan Guru，Pani Pita，Mata Dharat Mahat。」

you stand under the privilege and the shower of the blessing of the father, Pani Pita, water father,

你站在父亲的恩典与祝福的沐浴之下，Pani Pita，水父亲，

"Pavan Guru, Pani Pita, Mata Dharat Mahat. "

「Pavan Guru，Pani Pita，Mata Dharat Mahat。」

Go by Gurbani line by line and just hug it so much that in one moment, water has no difference than you. You and water and water and you become the element one. Kar Ishnan and the history of Ishnan in India is, when people go to Ganges they do Ishnan. Now what is their Ishnan? They sit in that cold icy water and they go down and come up and say Ram hundred and eight times. Now can you believe by that time there is anything left between them and that temperature? That's Ishnan, that mean all circulatory system, all organs, all chakras, all glands are totally deliver the adequate supply of your blood and they are strong, that's the purpose.

跟着《圣言》一行一行地走，就这样紧紧抱住它，抱到某一刻，水和你没有分别。你和水和水和你就成了一体元素。Kar Ishnan，在印度，Ishnan 的历史是这样的：人们去恒河做 Ishnan。那他们的 Ishnan 是什么？他们坐在那冰冷刺骨的水里，沉下去又浮上来，念 Ram 一百零八遍。你能相信到那个时候，他们和那个温度之间还剩下什么吗？那就是 Ishnan，意思是整个循环系统、所有器官、所有脉轮、所有腺体都完全得到你血液的充足供应，它们变得强壮，这就是目的。

Purpose is when you want to sit and meditate you should be all powerful, all full as one person.

目的是，当你想坐下来冥想时，你应该全然有力、全然圆满，像一个人一样。

Sikh Dharma is very simple,

锡克正法非常简单，

'Kar ishnan simar prabh apna,'

「Kar ishnan simar prabh apna，」

Meditate on your God.

冥想你的神。

'Maan tnan bhai aroga,'

「Maan tnan bhai aroga，」

Your body and your mind will be discomfort disease free. It's so simple. And there is a one line in Sikh Dharma which is very elegant and you must all remember,

你的身体和你的心智将远离不适与疾病。就这么简单。锡克正法里有一句话非常优雅，你们都必须记住，

and your mind will be discomfort disease free. It's so simple. And there is a one line in Sikh Dharma which is very elegant and you must all remember,

你的心智将远离不适与疾病。就这么简单。锡克正法里有一句话非常优雅，你们都必须记住，

'Birta apne jee khe gur pai Ardas Kar. '

「Birta apne jee khe gur pai Ardas Kar。」

The story of your soul, story of your mind, story of yourself tell your Guru. If you tell your story to your Guru, God will listen, that's a law. When you tell your story to your Guru, God will listen and let Guru tell the story to you too, that's why you call it Hukam, we take Hukam, Guru tell his story to you. Guru gives his command to you and you tell your story to the Guru. In between ideally you find God listening.

你灵魂/真我的故事、你心智的故事、你自己的故事，告诉你的古茹。如果你把你的故事告诉你的古茹，神会聆听，这是一条法则。当你把你的故事告诉你的古茹，神会聆听，也让古茹把故事告诉你，这就是为什么你称它为 Hukam，我们接受 Hukam，古茹把他的故事告诉你。古茹把他的指令给你，你把你的故事告诉古茹。在中间，理想情况下，你会发现神在聆听。

take Hukam, Guru tell his story to you. Guru gives his command to you and you tell your story to the Guru. In between ideally you find God listening.

接受 Hukam，古茹把他的故事告诉你。古茹把他的指令给你，你把你的故事告诉古茹。在中间，理想情况下，你会发现神在聆听。

There are two simple aspects of this life that my inner self is pure, is infinite, is forever. I have come here to serve the mission with magnitude of God's will. I am a creature of the creation of that one God. My obligation to none is none. Therefore, my obligation to all there is because God there is in all, this is Sikh Dharma. Sikh Dharma is not emotional only, if you want to raise your children you can never raise your children, take it granted from me. If you serve the nature, the creativity of God, God will raise your children. Whatever you do to all the universe, the universe will do to you, that's the law which Almighty God cannot change.

这一生有两个简单的面向：我的内在本质是纯净的，是无限的，是永恒的。我来到这里，是以神的意志的宏大来服务这个使命。我是那唯一的神所造之物。我对谁都没有义务。因此，我对一切都有义务，因为神在一切之中，这就是锡克正法。锡克正法不只是情绪化的，如果你想养育你的孩子，你永远养育不了你的孩子，这话你从我这里记牢。如果你服务自然、服务神的创造力，神会养育你的孩子。你对整个宇宙做什么，宇宙就会对你做什么，这是全能的神也无法改变的法则。

God, God will raise your children. Whatever you do to all the universe, the universe will do to you, that's the law which Almighty God cannot change.

神，神会把你的孩子养大。你对整个宇宙做什么，宇宙就会对你做什么，这是全能的神也改变不了的法则。

The word Wahe Guru Ji Ka Khalsa, our purity and piety is based on which we have to grow, our growth is based on our purity and piety, our base, our growth is not, our power is not in our fashion, in our money, our political, social and intellectual power. Your power is in your purity and your piety. Even a dumbest person who is going to deal with you, he is going to find out you are crooked and you will lose trust. A dumbest person you will find out, you are not intelligent, you are insecure, you are shallow. All these faculty of yours will come out whether you will hide them or not, it is right there, only the other person will deal if you have Infinity and Infinity is only pure and pious.

Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa 这句话，我们的纯净和虔诚是我们成长的根基，我们的成长建立在纯净和虔诚之上，我们的根基、我们的成长，我们的力量不在于我们的穿着打扮，不在于我们的金钱，不在于我们的政治、社会、智力上的力量。你的力量在于你的纯净和虔诚。哪怕是最笨的人来跟你打交道，他也会看出你不正直，你就会失去信任。最笨的人也会看出，你不聪明，你没有安全感，你很肤浅。你这些特质全都会显露出来，不管你藏不藏，它就在那儿，对方只会根据你有没有无限来对待你，而无限只属于纯净和虔诚的人。

out whether you will hide them or not, it is right there, only the other person will deal if you have Infinity and Infinity is only pure and pious.

显露出来，不管你藏不藏，它就在那儿，对方只会根据你有没有无限来对待你，而无限只属于纯净和虔诚的人。

Your piety and your purity will show the Infinity. You can be jealous, you can be gossip monger, you can be slanderer, you can do anything in the world you want. Anything you want, try it. You will be condemning yourself on every step of negativity. You don't have to ask for judgment day, you don't have to get up on the final day, then you were idiots when these things were told to you. Then one day you will get up on judgment day, you will get up on from your grave and the angel will call you for the list and then you will be resurrected to heavens and you will be guided there. Right today, when you get up in the morning, angels calls on you.

你的虔诚和纯净会显现出无限。你可以嫉妒，你可以搬弄是非，你可以诽谤中伤，这世上你想做什么都可以。你想做什么，尽管去试。你会在每一步负面里定自己的罪。你不用等到审判日，你不用等到最后那一天才爬起来，当初有人告诉你这些的时候你就是个傻瓜。然后有一天你会在审判日爬起来，你会从坟墓里爬起来，天使会叫你的名字念那份清单，然后你会复活升入天堂，在那里得到指引。可就在今天，你早上起床的时候，天使就在召唤你。

Your very first mood in the morning tells you your own judgment and every night you also sign the account. It's practical. Emotions pay no role in it, it is your purity and your piety which tell you who you are in relationship to others. You are a broadcasting station, you can never hide it. So there is a word,

你早晨的第一个心情就告诉你自己的审判，每个夜晚你也在账本上签字。这是实实在在的。情绪在其中不起任何作用，是你的纯净和虔诚告诉你，在与他人的关系里你是谁。你是一座广播站，你永远藏不住。所以有句话，

'Birta apney jee khe Guru pai ardas kar. '

「Birta apney jee khe Guru pai ardas kar。」

are in relationship to others. You are a broadcasting station, you can never hide it. So there is a word,

在与他人的关系里你是谁。你是一座广播站，你永远藏不住。所以有句话，

'Birta apney jee khe Guru pai ardas kar. '

「Birta apney jee khe Guru pai ardas kar。」

Pray before your Guru, between you and Guru there is a direct relationship. That's the only relationship which is pure between you and your Guru the relationship is pure, between you and any other relationship, it is commotional, it is attachment and from that you can learn that all the relationship there is has to be pure and what is a pure relationship? When you give ask nothing in return.

在你的古茹面前祈祷，你和古茹之间有一种直接的关系。那是唯一纯净的关系，你和你的古茹之间的关系是纯净的，你和任何其他关系之间，都是情绪化的，是执著，从那里你可以学到，所有存在的关系都必须是纯净的，什么是纯净的关系？当你给予时不求任何回报。

'Deinda Dey Leindey Thak Paah, Juga Jugathar Kayika, Hukami Hukam Chalaye Raah, Nanak Veksey Veparva. '

'Deinda Dey Leindey Thak Paah, Juga Jugathar Kayika, Hukami Hukam Chalaye Raah, Nanak Veksey Veparva. '

When you give ask nothing in return.

当你给予时不求任何回报。

'Deinda Dey Leindey Thak Paah, Juga Jugathar Kayika, Hukami Hukam Chalaye Raah, Nanak Veksey Veparva. '

'Deinda Dey Leindey Thak Paah, Juga Jugathar Kayika, Hukami Hukam Chalaye Raah, Nanak Veksey Veparva. '

That command commands from time infinite to time infinite and you want to command your words, you want to command your home, you command your children, what commands it, you? No, your purity. The purity radiates, you give in your purity and that affects every heart. You cannot argue in this life, there is no logic. Your life is in pain, your life is in tragedy, because of your personal insecurity. Proportionately as much you are away from your own purity and piety that much you proportionately away from your God, as simple as that. As much you cannot talk to your soul, that much you cannot talk to the world.

那个指令从无限的时间指令到无限的时间，你想指令你的话语，你想指令你的家，你指令你的孩子，是什么在指令？你吗？不，是你的纯净。纯净会散发光芒，你在你的纯净中给予，那会影响每一颗心。你在这生命中无法争辩，没有逻辑。你的生命在痛苦中，你的生命在悲剧中，因为你的个人不安全感。你离自己的纯净和虔诚有多远，你就按比例离你的神有多远，就这么简单。你有多无法与自己的灵魂/真我对话，你就有多无法与世界对话。

World in existence is by the soul, soul is responsible, not a passion, not the physical body.

存在中的世界是靠灵魂/真我，灵魂/真我是负责的，不是激情，不是肉体。

Let us say, five hundred and some year Guru Nanak was in body, he prevails today without body, because there was in that body purity then, there is body purity now.

比如说，五百多年前 Guru Nanak 在肉身中，他今天没有肉身却依然存在，因为那时那个身体里有纯净，现在身体里有纯净。

'Atma Amar Hai,'

'Atma Amar Hai,'

year Guru Nanak was in body, he prevails today without body, because there was in that body purity then, there is body purity now.

多年前 Guru Nanak 在肉身中，他今天没有肉身却依然存在，因为那时那个身体里有纯净，现在身体里有纯净。

'Atma Amar Hai,'

'Atma Amar Hai,'

The soul is infinite, it never dies. That's what Sikh Dharma is. Sikh Dharma is not a language of the man, Sikh Dharma is not a language of the angel, Sikh Dharma is not a language of the time, Sikh Dharma is not a language of the space, Sikh Dharma is the language of Infinity and it lives forever. Atma Amar Hai, Ek Ong Kar, we are the creation of that one. How one created us? He gave us the soul. Kiran, one ray of light, one ray of prana, prana, pavan Guru that's why, our prana is our Guru. Therefore, prana is Guru how you express your prana? With Shabad. What do you speak? Every Tom, Dick and Harry knows what you speak become Akashic record.

灵魂/真我是无限的，它永不死亡。这就是锡克正法。锡克正法不是人的语言，锡克正法不是天使的语言，锡克正法不是时间的语言，锡克正法不是空间的语言，锡克正法是无限的语言，它永远活着。Atma Amar Hai, Ek Ong Kar，我们是那一位的创造。那一位如何创造了我们？他给了我们灵魂/真我。Kiran，一道光，一道普拉纳，普拉纳，Pavan Guru 所以，我们的普拉纳就是我们的古茹。因此，普拉纳是古茹，你如何表达你的普拉纳？用圣音。你说什么？每个张三李四都知道你说的话会成为阿卡西记录。

If it is true and it is true that whatever you say is Akashic record. You may sit in inside close the door and be insecure, world will know it, your face will tell it, your eyes will show it, your action will prove it.

如果它是真的，而且确实是真的，那么你说的每一句话都是阿卡西记录。你可能关起门来坐在里面，心里没有安全感，世界会知道，你的脸会说出来，你的眼睛会显露出来，你的行动会证明它。

You may sit in inside close the door and be insecure, world will know it, your face will tell it, your eyes will show it, your action will prove it.

你可能关起门来坐在里面，心里没有安全感，世界会知道，你的脸会说出来，你的眼睛会显露出来，你的行动会证明它。

Whenever you are limited, whenever you are limited, whenever you are limited, you have nothing to do with infinite. It's as simple as you like it or dislike it. In thought, action, deed, projection, in relationship, whenever you are limited, whenever you are limited or whenever you are limit or limit yourself or is limited, you have nothing to do with infinite and God is infinite and when you relate to Infinity, then totality serve you, that's the law. That is Sikh Dharma. That is called Cherdi Kala.

每当你受限，每当你受限，每当你受限，你就与无限毫无关系。这很简单，不管你喜不喜欢。在念头、行动、行为、投射中，在关系里，每当你受限，每当你受限，或者每当你有限，或者限制自己，或者被限制，你就与无限毫无关系，而神是无限的，当你与无限相连，那么整体就会服务你，这就是法则。这就是锡克正法。这就叫 Cherdi Kala。

'Pritham Bhagaute Simar Ke Guru Nanak Lae Dheaa-eh. '

「Pritham Bhagaute Simar Ke Guru Nanak Lae Dheaa-eh。」

We never worship, Pritham Guru Nanak Thiaheye, we meditate on Guru Nanak Simar na, mentally we pray and bow and become a unisonness with Bhagautee and Guru Nanak describes it, do not go by the Indian version of it, neither go by the American version, go by Guru Nanak version and that is,

我们从不崇拜，Pritham Guru Nanak Thiaheye，我们冥想 Guru Nanak Simar na，在心意中我们祈祷、顶礼，与 Bhagautee 成为一体，而 Guru Nanak 描述了它，不要按印度版本去理解，也不要按美国版本去理解，要按 Guru Nanak 的版本去理解，那就是，

'Ekaa maaee jugat veeaaee tin chaylay parvaran Ik sanaaree ik bhandhaaree ik laa-ay... '

「Ekaa maaee jugat veeaaee tin chaylay parvaran Ik sanaaree ik bhandhaaree ik laa-ay……」

the American version, go by Guru Nanak version and that is,

美国版本，要按 Guru Nanak 的版本去理解，那就是，

'Ekaa maaee jugat veeaaee tin chaylay parvaran Ik sanaaree ik bhandhaaree ik laa-ay... '

「Ekaa maaee jugat veeaaee tin chaylay parvaran Ik sanaaree ik bhandhaaree ik laa-ay……」

That's his word, he is explaining you, there is a one Creator, one She creation, Pritham Bhagaute, one She creation, Ekaa Maaee, Maaee means mother. There is one mother, Ekaa Maaee Jugat Veeaaee, she is married or entangle or entwined with the entire jugat, jugat means technological know-how of existence. In the Ji, now let me tell you in two thousand years how we will read it. In the micro self of the gene into the micro sense of existence in the vibratory sense of alpha, beta, gamma, theta in coexistence, when co-relationship is established.

那是他的话，他在向你解释，有一个造物主，一个她的创造，Pritham Bhagaute，一个她的创造，Ekaa Maaee，Maaee 的意思是母亲。有一个母亲，Ekaa Maaee Jugat Veeaaee，她与整个 jugat 结合、缠绕、交织，jugat 的意思是存在本身的技术诀窍。在 Ji 里，现在让我告诉你，两千年后我们会怎么读它。在基因的微观自我里，进入存在的微观意义，在 alpha、beta、gamma、theta 的振动意义里，在共存中，当共同关系建立起来时。

The parallel is never understood other than in existence and it creates the micro and macro consciousness of such psyche which is collaborated in the harmony. I know you don't know one word of it but thousand five hundred year Sikh Dharma will be understood and interpreted that way. You will be obsolete because you are coming from Piscean Age to Aquarius Age. You do not understand the systematic system that is how it will be.

这种平行只有在存在中才能被理解，它创造出这样一种心识的微观与宏观意识，在和谐中协作。我知道你一个字都不懂，但一千五百年后的锡克正法会被这样理解和诠释。你会过时，因为你正从双鱼年代进入水瓶年代。你不理解那个系统性的系统，事情就会是这样。

way. You will be obsolete because you are coming from Piscean Age to Aquarius Age. You do not understand the systematic system that is how it will be.

方式。你会被淘汰，因为你正从双鱼年代走向水瓶年代。你不明白那套系统性的体系，事情就会是那样。

In my micro consciousness, I am a part of macro consciousness, if macro consciousness is not there micro consciousness cannot exist. If there is no sun, there is no sun rays and in parallel, where my senses and my body is and in equal harmony, that's my Unknown is, I exist and this existence is only based on my purity, so long my purity is in me my Prana will visit me, that is Sikh Dharma. Whether I end up pure or not, my time and space, that much Prana have been allotted and within those Prana if I have found my Pavan Guru, I am liberated and I am infinite, if I am not I am doomed, judgment is right here and it's by person.

在我的微观意识里，我是宏观意识的一部分，如果宏观意识不在，微观意识就无法存在。如果没有太阳，就没有阳光，同样地，当我的感官和我的身体处在同等和谐之中，那就是我的未知所在，我存在，而这个存在只建立在我的纯净之上，只要我的纯净还在我里面，我的普拉纳就会来访我，这就是锡克正法。无论我最终纯净与否，我的时间和空间，已经被分配了那么多的普拉纳，而在那些普拉纳之中，如果我找到了我的Pavan Guru，我就解脱了，我就是无限的，如果我没有，我就完了，审判就在此时此地，而且是由人来的。

That's why, Guru Nanak became Guru by the Shabad Guru, that's why, we are today by Shabad Guru, we worship Shabad Guru.

所以，Guru Nanak 通过圣音古茹（Shabad Guru）成为古茹，所以，我们今天靠圣音古茹而存在，我们敬拜圣音古茹。

here and it's by person.

就在此时此地，而且是由人来的。

That's why, Guru Nanak became Guru by the Shabad Guru, that's why, we are today by Shabad Guru, we worship Shabad Guru.

所以，Guru Nanak 通过圣音古茹（Shabad Guru）成为古茹，所以，我们今天靠圣音古茹而存在，我们敬拜圣音古茹。

So each individual is sovereign, each individual is Creator's creation, each individual is Atma and each individual has a allotted Prana and each individual has to recognize Pavan Guru. Pavan Guru means Prana's Guru and that is Shabad. When you repeat the Shabad, when you will speak, that affects, that projects, that relates and if your words are that of God, they are infinite, if your words are that of Earth, they are limited. When you seek your control, you must have shoulders to carry the weight also, whatever you control you must carry. If you seek the control of Infinity, then Infinity will carry you and your control.

所以每个人都是自主的，每个人都是造物主的创造，每个人都是灵魂/真我（Atma），每个人都被分配了普拉纳，每个人都必须认出Pavan Guru。Pavan Guru 的意思是普拉纳的古茹，那就是圣音（Shabd）。当你重复圣音，当你说话时，那会起作用，那会投射，那会连接，如果你的话语是神的话语，它们就是无限的，如果你的话语是尘世的话语，它们就是有限的。当你寻求你的掌控时，你也必须有肩膀来承载那份重量，你掌控什么，就必须承载什么。如果你寻求无限的掌控，那么无限就会承载你，也承载你的掌控。

Guru Nanak message is so simple and so clear and so Aquarius that's all it is. It's not a conflict with any religion, it's a conflict with reality and non-reality. Religion has been based itself on geographical truth and local reality and personal endowment. In religion, if you pay lot of money, you can be buried inside the Church, is that true or not? Can you deny it?

Guru Nanak 的讯息如此简单，如此清楚，如此水瓶年代，就是这样而已。它不与任何宗教冲突，它冲突的是真实与非真实。宗教一直把自己建立在地理上的真理、局部的现实和个人的禀赋之上。在宗教里，如果你付很多钱，你就可以被葬在教堂里面，这是真的还是假的？你能否认吗？

local reality and personal endowment. In religion, if you pay lot of money, you can be buried inside the Church, is that true or not? Can you deny it?

局部的现实和个人的禀赋。在宗教里，如果你付很多钱，你就可以被葬在教堂里面，这是真的还是假的？你能否认吗？

I went to Rome on the basement of the Rome, St. Peter Basilica, all great people are tombed all and they are going to get up, they are going to get up, what is going get up spirit, spirit is not subject to body, spirit cannot be subject to tomb, spirit is not subject to bones, spirit is forever free, spirit is always infinite. What is this theory that you have to be tombed in St. Peter Basilica to get up, how you can justify. Because man's caliber at that time was just that much. Man never knew what space is. Judeo-Christian Islamic religion never agreed more than this thing, very recently they understood Earth is round because round means circle means infinite.

我去过罗马，在罗马圣彼得大教堂的地下室，所有伟大的人都葬在那里，他们都会起来，他们会起来，起来的是什么，是灵魂/真我，灵魂/真我不受肉体支配，灵魂/真我不受坟墓支配，灵魂/真我不受骨头支配，灵魂/真我永远自由，灵魂/真我永远无限。你非得葬在圣彼得大教堂才能起来，这是什么理论，你怎么说得通。因为那时候人的格局就只有那么大。人根本不知道空间是什么。犹太教、基督教、伊斯兰教，在这件事上从来没有达成过更多共识，直到最近他们才明白地球是圆的，因为圆就是圆环，圆环就是无限。

Islamic religion never agreed more than this thing, very recently they understood Earth is round because round means circle means infinite.

伊斯兰教在这件事上从来没有达成过更多共识，直到最近他们才明白地球是圆的，因为圆就是圆环，圆环就是无限。

God cannot create anything square, triangle or flat. Ask Him, I told Him many times. I say, "If you are that Almighty create one thing square. " He can't. God cannot create anything square, triangle or flat, it has to be infinite, Infinity can only create Infinity, Infinity cannot create anything defined. That's why Guru Nanak said, Akal Moorat, Ajoonee, Saibhung, Gurprasad. As God made you to be so be and do not discard to be not to be.

神创造不出任何方形、三角形或扁平的东西。去问祂，我跟祂说过很多次。我说：「你要是那么全能，就创造一个方形的东西出来。」祂做不到。神创造不出任何方形、三角形或扁平的东西，它必须是无限的，无限只能创造无限，无限创造不出任何有界定限的东西。所以 Guru Nanak 说，Akal Moorat，Ajoonee，Saibhung，Gurprasad。神把你造成什么样，你就那样存在，不要丢弃「是」与「不是」。

The entire attire and rehit of a Sikh is to suit that one word Akal Moorat and made a man free from the time and space element. But, I agree God is Almighty, I agree God is infinite but God what that infinite is, He cannot create anything square, triangle or flat. It has to be round because God itself is a twined Infinity, it has negative and positive. It has Purkha and Prakriti.

一个锡克人的整套装束和 rehit，就是为了契合 Akal Moorat 这一个词，让人从时间和空间的元素中解脱出来。但是，我同意神是全能的，我同意神是无限的，可是神那个无限是什么，祂创造不出任何方形、三角形或扁平的东西。它必须是圆的，因为神本身就是一对缠绕的无限，它有负面和正面。它有 Purkha 和 Prakriti。

square, triangle or flat. It has to be round because God itself is a twined Infinity, it has negative and positive. It has Purkha and Prakriti.

方形、三角形或扁平的东西。它必须是圆的，因为神本身就是一对缠绕的无限，它有负面和正面。它有 Purkha 和 Prakriti。

Unfortunately Sikh religion is born in India and Pundit got to it. I have discussed this with many religion people and very, very great Sikhs, I really respect some of them, I think they were great but they have to reincarnate again. Yeah, I have a very sympathetic prayer for them, they should have understood, that God is Infinity. There was one great saint, I had a great respect for him, God bless him in heavens and he should wait his time to come back again. His attitude was, he said to me, "Dekho Yogiji listen to me this, we are in this tradition, you can do whatever you want but I can't. "

不幸的是，锡克教诞生在印度，学者（Pundit）插手了它。我和很多宗教人士、非常非常伟大的锡克人讨论过这件事，我确实尊敬其中一些人，我认为他们很伟大，但他们还得再转世一次。是的，我为他们做很同情的祈祷，他们本该明白，神就是无限。有一位伟大的圣人，我非常尊敬他，愿神在天堂保佑他，他该等着到时候再回来。他的态度是，他对我说：「Dekho Yogiji，听我说，我们在这个传统里，你想怎么做都行，但我不能。」

I said, "Why you feel limited? "

我说：「你为什么觉得自己受限？」

He said a very beautiful thing, he said, "Siri Singh Sahib, Guru Ram Das has blessed you with unlimited Infinity and you relate to Infinity, we can't he never blessed me. "

他说了一句非常美的话，他说：“Siri Singh Sahib，Guru Ram Das 已经赐予你无限的无限，你与无限相连，我们不行，他从未赐福过我。”

I said, "You live in the Golden Temple, how can you do this? "

我说：“你住在金庙里，你怎么能这样说？”

with unlimited Infinity and you relate to Infinity, we can't he never blessed me. "

与无限的无限相连，你与无限相连，我们不行，他从未赐福过我。”

I said, "You live in the Golden Temple, how can you do this? "

我说：“你住在金庙里，你怎么能这样说？”

He said, "My job is to built the surrounding of the Golden Temple, your job is to go and awake those souls, wherever they are and tell them God is Infinity. " And he said, "Do prayer for me. "

他说：“我的工作是建造金庙的周围，你的工作是去唤醒那些灵魂/真我，无论他们在哪里，告诉他们神是无限的。”他还说：“为我祈祷吧。”

I said, "I can't do prayer for you, you are a perfect acknowledged saint. "

我说：“我不能为你祈祷，你是一位公认的完美圣徒。”

He said, "You know what my prayer is? If I die I must born into some American Sikh's family to learn the science of Infinity. "

他说：“你知道我的祈祷是什么吗？如果我死了，我一定要投生到某个美国锡克人的家庭里，去学习无限的科学。”

I said, "That is impossible. "

我说：“那不可能。”

He said, "Why you say so? "

他说：“你为什么这么说？”

I said, "You have hundred and thousands of people who think you are a saint, moment you are going to die, they are going to do Kirtan, they are going to pray, they are going to read so much Shabad, you will be through, you won't get this chance" I said, "That's not for you. "

我说：“你有成千上万的人认为你是圣徒，你一死，他们就会做 Kirtan，他们会祈祷，他们会读那么多 Shabad，你会被送过去，你得不到这个机会。”我说：“那不是给你的。”

Students: (----)

学生：（----）

YB: "Try it. " This science of Infinity is Sikh Dharma, this science of Infinity is we have to learn and we have to see that Infinity in everybody. Guru Nanak words are not understood by Sikhs itself,

YB：“试试看。”这无限的科学就是锡克正法，这无限的科学就是我们必须学习，必须看到每个人身上的那份无限。Guru Nanak 的话连锡克人自己都没有理解，

'Pavan Guru Pani Pita, Mata Dharat Mahat. '

“Pavan Guru Pani Pita，Mata Dharat Mahat。”

learn and we have to see that Infinity in everybody. Guru Nanak words are not understood by Sikhs itself,

学习，我们必须看到每个人身上的那份无限。Guru Nanak 的话连锡克人自己都没有理解，

'Pavan Guru Pani Pita, Mata Dharat Mahat. '

“Pavan Guru Pani Pita，Mata Dharat Mahat。”

Our flexibility liquidity has to be like father, compassionate, kind and caring. Mata Dharat Mahat, Earth is stable, it is rhythmic and it's nurturing, its grace is that. The code of conduct has been very clearly defined for a human in the words of Nanak. He never took away from us any of our thoughts to be polluted, diluted but one thing we have, we have I, Sikh Dharma is Thou. In Sikh Dharma there is only eye, one eye, third eye. Eye which sees the unseen, knows the unknown and speaks with the Unknown. Sikh is not infinite by words only, it's the word which makes him infinite.

我们的柔韧、流动性必须像父亲一样，慈悲、善良、关怀。Mata Dharat Mahat，大地是稳定的，它有节奏，它滋养万物，它的优雅就在于此。行为守则在 Nanak 的话里已经为人类非常清楚地定义好了。他从未拿走我们任何念头让它被污染、被稀释，但有一件事我们有，我们有“我”，锡克正法是“你”。在锡克正法里只有一只眼，一只眼，第三眼。那只眼看见未见之物，知道未知之事，并与未知者对话。锡克人不是靠言语才无限的，是圣音让他无限。

Eye which sees the unseen, knows the unknown and speaks with the Unknown. Sikh is not infinite by words only, it's the word which makes him infinite.

那只眼看见未见之物，知道未知之事，并与未知者对话。锡克人不是靠言语才无限的，是圣音让他无限。

That's why, when you relate to the Panth Khalsa, you relate to be the Sikh Dharma, must understand it's a relationship of Atma and Parmatma, it's a relationship of your soul, your purity and your piety to the Infinity of God. That's why, we worship our soul, we are guided by our purity, we relate to everybody as unison, uno form, unison and that's not difficult, it is true that tomorrow or yesterday we have been challenged by those who feel and think and believe they are Sikhs.

这就是为什么，当你与卡尔萨（Panth Khalsa）相连时，你与锡克正法（Sikh Dharma）相连时，必须明白这是灵魂/真我（Atma）与至高灵魂/真我（Parmatma）的关系，这是你的灵魂/真我、你的纯净与虔诚同神的无限之间的关系。这就是为什么，我们敬拜自己的灵魂/真我，我们受自己的纯净指引，我们把每个人都当作一体、同一形态、和谐一致来对待，而这并不难，确实，明天或昨天，我们一直被那些自认为、自觉得、自信是锡克教徒的人所挑战。

unison and that's not difficult, it is true that tomorrow or yesterday we have been challenged by those who feel and think and believe they are Sikhs.

和谐一致，而这并不难，确实，明天或昨天，我们一直被那些自认为、自觉得、自信是锡克教徒的人所挑战。

Now Sikhism is a practice, it must give you elevation. Those who beautify themself are just like those dead body, which are beautified in the (?) I remember once a man was shot, he has about twenty-six, twenty-seven bullets in the whole body, he was almost shredded. We took him to that house, you know, you know what they are. Wow, can you believe it, they ask us how smiling, what his behavior was, they ask all the things. So everything was told to them, when this guy came in that coffin, he was better than what we described, they fixed him up. But Guru gave us a living fashion. He gave us a living dictate.

现在，锡克教是一种修持，它必须给你提升。那些美化自己的人，就像那些死尸，在（？）里被美化。我记得有一次一个人被枪击，他全身大约有二十六、二十七颗子弹，几乎被打碎了。我们把他送到那户人家，你知道的，你知道他们是什么样的人。哇，你能相信吗，他们问我们他笑得怎么样，他的举止如何，他们问了一切。于是我们把一切都告诉了他们，当这个人被放进棺材时，他比我们描述的还要好，他们把他修整好了。但古茹（Guru）给了我们一种活的方式。他给了我们活的训谕。

So wherever we go, we vibrate in His name and power of prayer is a infinite power but our prayer is not limited, it is prayer to the infinite. That's why we do not pray to the deities, we do not pray to the angels, we do not pray to anything, we only pray to the Creator.

所以无论我们走到哪里，我们都在祂的圣名中振动，祈祷的力量是无限的力量，但我们的祈祷不受限制，它是对无限的祈祷。这就是为什么我们不向神祇祈祷，我们不向天使祈祷，我们不向任何东西祈祷，我们只向造物主（Karta Purkh）祈祷。

And now Bibi Bani has come, she will go and sing a Shabad right straight up to the harmonium.

现在 Bibi Bani 来了，她会走过去，直接对着风琴唱一首圣音（Shabad）。

(Students' laughter)

（学生们笑声）

we only pray to the Creator.

我们只向造物主祈祷。

And now Bibi Bani has come, she will go and sing a Shabad right straight up to the harmonium.

现在 Bibi Bani 来了，她会走过去，直接对着风琴唱一首圣音。

(Students' laughter)

（学生们笑声）

Quick and we will all sing with her. She is taking too much time, it's the old age or what? You think you are old? She is the first woman who sang Gurbani from heart, never use her head and still she can do it. Anything will do, hurry up and you will all sing with her. It's a matter of heart, not of head.

快点，我们会和她一起唱。她花的时间太长了，是年纪大了还是怎么？你觉得你老了？她是第一个从心里唱 Gurbani 的女人，从不用她的脑袋，而她仍然能做到。什么都行，快点，你们都会和她一起唱。这是心的事，不是脑袋的事。

(Students singing Shabad)

（学生们唱圣音）

YB (talks over music): Everybody. Birta apney jee khe Guru pai Ardas Kar, paaj keerat is doing Ardas before his Guru in this Shabad. Sing it from heart.

YB（在音乐中讲话）：所有人。Birta apney jee khe Guru pai Ardas Kar，paaj keerat 在这首圣音中在他的古茹面前做 Ardas。从心里唱。

(Students stop singing)

（学生们停止唱诵）

This Shabad is my part Keerat, his name was Keerat. His profession was he was part. He, Birta Apney jee khe Guru pai Ardas Kar, he is doing Ardas before Guru Ram Das. He is telling his story of his going and by telling his story of his mind he got so honored that he became part of Siri Guru Granth. Are we stupid, we cannot follow example? Is it not something simple.

这首 Shabad 是我的部分 Keerat，他的名字叫 Keerat。他的职业是 part。他，Birta Apney jee khe Guru pai Ardas Kar，他在 Guru Ram Das 面前做 Ardas。他在讲述自己前去的经历，而通过讲述他心智的故事，他获得了如此大的荣耀，以至于他成了《圣格兰特经》的一部分。我们难道愚蠢到不能效仿这个榜样吗？这难道不是很简单的事吗。

his story of his mind he got so honored that he became part of Siri Guru Granth. Are we stupid, we cannot follow example? Is it not something simple.

他讲述自己心智的故事，获得了如此大的荣耀，以至于他成了《圣格兰特经》的一部分。我们难道愚蠢到不能效仿这个榜样吗？这难道不是很简单的事吗。

He was part, he sat down and he sang the Birta, the story of his Jee, his soul to his Guru and he is asking him direct, he is telling him word by word exactly as it is and look at the honor, this Shabad was included in Siri Guru Granth to which so long a Sikh will live shall bow, it's a part of the Siri Guru Granth and that is the purity which elevated him to the status. He says, 'hey Guru Ram Das, this is my mental position, this is my story and now keep him in your shelter. ' Because it is based on the same thing,

他是 part，他坐下来，唱出 Birta，把他 Jee、他灵魂/真我的故事唱给他的 Guru，他直接向他祈求，他一字一句原原本本地告诉他，看看这份荣耀，这首 Shabad 被收录进《圣格兰特经》，只要还有锡克存在，就会向它顶礼，它是《圣格兰特经》的一部分，正是那份纯净把他提升到了这个地位。他说：「嘿，Guru Ram Das，这就是我的心智状态，这就是我的故事，现在把他留在你的庇护中。」因为它是基于同一件事，

'Birta apney jee khe Guru pai Ardas Kar. '

「Birta apney jee khe Guru pai Ardas Kar。」

position, this is my story and now keep him in your shelter. ' Because it is based on the same thing,

状态，这就是我的故事，现在把他留在你的庇护中。」因为它是基于同一件事，

'Birta apney jee khe Guru pai Ardas Kar. '

「Birta apney jee khe Guru pai Ardas Kar。」

Tell the story of your soul to the Creator of your soul. As water mixes with water, (?) mix with way, soul mixes with divine and that is called Ardas. Ardas is not that ceremony with which we stand up and stand up and stand up and do that or you will do many things. Ardas is when your soul calls on the Creator, Ardas is when your soul calls on the Creator to standby Shakti and Ardas is that when you stand before the Guru, you stand before the Siri Guru Granth and ask the God to standby. It's very unfortunate thing, the people do not understand what Ardas is.

把你灵魂/真我的故事讲给你灵魂/真我的创造者。就像水融入水，（？）融入道，灵魂/真我融入神性，那才叫 Ardas。Ardas 不是那种仪式，我们站起来、站起来、站起来，做那个，或者你会做很多事。Ardas 是当你的灵魂/真我呼唤创造者，Ardas 是当你的灵魂/真我呼唤创造者来支持 Shakti，Ardas 是当你站在 Guru 面前，你站在《圣格兰特经》面前，请求神站在你身边。很不幸，人们不明白 Ardas 是什么。

It is a request of the servant, Das mean servant, it's the request of the servant to the Guru, it's a request of the Sikh to the Guru and God stands by.

它是仆人的请求，Das 意思是仆人，它是仆人对 Guru 的请求，它是锡克对 Guru 的请求，而神会站在你身边。

People think if you do the Ardas God will listen, that's see, that is a Pundit, that's a Brahmin, Brahmin wants his taxes, money, he has to create a doubt. Brahmin or a priest or a mullah is a ruler, he tries to control the congregation,

人们以为如果你做 Ardas，神就会听，你看，那是学者，那是婆罗门，婆罗门想要他的税、他的钱，他必须制造怀疑。婆罗门、祭司或毛拉是统治者，他试图控制会众，

'Brahmin Guru Hai Jagat kha pagtha ka Guru nahey. '

「Brahmin Guru Hai Jagat kha pagtha ka Guru nahey。」

create a doubt. Brahmin or a priest or a mullah is a ruler, he tries to control the congregation,

制造怀疑。婆罗门、祭司或毛拉是统治者，他试图控制会众，

'Brahmin Guru Hai Jagat kha pagtha ka Guru nahey. '

「Brahmin Guru Hai Jagat kha pagtha ka Guru nahey。」

He maybe Guru of the whole world but he is not the Guru of the pagat devotee, Sikh is a devotee, Sikh has a direct relationship with the Guru and Sikhs taught you Guru, God listens and that's why the Shabad is so honored Shabad.

他也许是整个世界的古茹，但他不是那个虔诚奉献者的古茹，锡克是一个奉献者，锡克与古茹有着直接的关系，锡克教了你古茹，神在聆听，这就是为什么圣音如此受尊崇，圣音。

That's why the Shabad, that is what I am asking you, it takes one action only, where you talk to you Guru as Sunmukh face to face. It is one word, when you face Guru face to face, it's Gurmukh, when your face become Guru's face, when your words become Guru words, then you are Gurmukh and when you talk about Akal, the Infinity then you are Sirimukh vak badshei dasamey. All will be settled by the word you speak, word you worship, word is the power of the prana and word is the pavan Guru. Therefore, please understand, this is a opportunity to be and it's a opportunity not to discuss to be not to be, to be not to be is duality.

这就是为什么圣音，这就是我在问你的，它只需要一个行动，在那里你与你的古茹面对面地交谈，如同Sunmukh。它是一个词，当你与古茹面对面时，它是Gurmukh，当你的脸变成古茹的脸，当你的话语变成古茹的话语，那么你就是Gurmukh，而当你谈论Akal，那无限时，那么你就是Sirimukh vak badshei dasamey。一切都会由你说出的话语来解决，你崇拜的话语，话语是普拉纳的力量，话语就是Pavan Guru。因此，请理解，这是一个成为的机会，这是一个不去讨论成为或不成为的机会，成为或不成为是二元对立。

Mera Khe banegha, what will happen to me, Apa Khe Kareghe, what I will do, who will control, who controls you will control. Who gave you life will control.

Mera Khe banegha，我会发生什么，Apa Khe Kareghe，我会做什么，谁来掌控，掌控你的那个会掌控。赋予你生命的那个会掌控。

Khe banegha, what will happen to me, Apa Khe Kareghe, what I will do, who will control, who controls you will control. Who gave you life will control.

Khe banegha，我会发生什么，Apa Khe Kareghe，我会做什么，谁来掌控，掌控你的那个会掌控。赋予你生命的那个会掌控。

In the beginning is the ultimate, in the middle is the ultimate, in the end is the ultimate and that is what Sikh Dharma teaches, that's why we are Nirbhao, Nirvair, we have no fear and no vengeance, we have fear and therefore we will have a vengeance against ourself...

在开始是那终极，在中间是那终极，在结束是那终极，这就是锡克正法所教导的，这就是为什么我们是Nirbhao、Nirvair，我们没有恐惧，没有报复，我们有恐惧，因此我们会对自己怀有报复……

... Therefore, we will have a vengeance against ourself, vengeance against ourself with the most insulting, hellish thing because we limit ourself and whenever we limit ourself, we have cursed ourself, there is no blessing left. There is no blessing left.

……因此，我们会对自己怀有报复，用最侮辱、最地狱般的东西对自己报复，因为我们限制了自己，每当我们限制自己时，我们就诅咒了自己，不再有祝福留下。不再有祝福留下。

When I came personally I tell you my own story, when I came personally, there was no Gurdwara, wherever the Gurdwaras were, there were chairs, people were bareheaded, they wore shoes and they enter Gurdwaras, they threw money at the Guru as I can't explain to you...

当我亲自来到这里时，我告诉你我自己的故事，当我亲自来到这里时，没有谒师所，无论谒师所在哪里，那里都有椅子，人们不戴头巾，他们穿着鞋进入谒师所，他们把钱扔向古茹，我无法向你解释……

Side B

B面

... They have one Guru, they have many forms.

……他们有一个古茹，他们有许多形式。

'Tadiya ji vadh keya dharam. '

'Tadiya ji vadh keya dharam。'

they threw money at the Guru as I can't explain to you...

他们把钱扔向古茹，我无法向你解释……

Side B

B面

... They have one Guru, they have many forms.

……他们有一个古茹，他们有许多形式。

'Tadiya ji vadh keya dharam. '

'Tadiya ji vadh keya dharam。'

It has no head, it has bodies. Guru Gobind Singh gave us one uno form, unisonness and he gave us consciousness. That's why, he took away our head, we don't have a head, he became our head, Panth Khalsa has a one head that is Guru Gobind Singh, not a individual, not a person, not a body or people. No institutional institution or authority is a head of this Dharma and this Dharma has a father as Guru Gobind Singh as a head as a Guru Gobind Singh, we got it by giving our head and then we installed him as a Guru, we are no less too. First he challenged us, we accepted it. Then he requested us, we granted it.

它没有头，它有身体。Guru Gobind Singh 给了我们一个「一」的形式，合一，他给了我们意识。所以，他拿走了我们的头，我们没有头，他成了我们的头，Panth Khalsa 只有一个头，那就是 Guru Gobind Singh，不是个人，不是一个人，不是一个身体或一群人。没有任何机构或权威是这个正法的头，这个正法有一位父亲，以 Guru Gobind Singh 为头，以 Guru Gobind Singh 为古茹，我们献出我们的头才得到它，然后我们把他安立为古茹，我们也不比他低。先是他挑战我们，我们接受了。然后他请求我们，我们准许了。

giving our head and then we installed him as a Guru, we are no less too. First he challenged us, we accepted it. Then he requested us, we granted it.

献出我们的头，然后我们把他安立为古茹，我们也不比他低。先是他挑战我们，我们接受了。然后他请求我们，我们准许了。

This is a Panth Khalsa, this is not a Sikhism, this is not a Brahmanism, this is the future of the Age of Aquarius and that of this planet and it shall keep its tradition. It will keep its unisonness and uni form. When we gave him five heads, one after the other, what he gave us the Bana, then he gave us the baptization, Bani, then we served and elevated, we served him by baptize him as Guru from Guru Gobind Rai, we made him Guru Gobind Singh and then we did Simran together to exist through the persecution of thousands of years.

这是 Panth Khalsa，这不是锡克教，这不是婆罗门教，这是水瓶时代、是这个星球的未来，它会守住自己的传统。它会守住自己的合一和「一」的形式。当我们一个接一个地给他五颗头，他给了我们灵性装束，然后他给了我们洗礼、圣言，然后我们服务并提升，我们为他服务，把他从 Guru Gobind Rai 洗礼为古茹，我们把他变成了 Guru Gobind Singh，然后我们一起做忆念，去穿越几千年的迫害而存续下来。

We are one form of human, who have stood every test of time, space and tragedy and we are still thriving and that is the beauty of the spirit, spirit never dies.

我们是同一种形式的人类，经受了时间、空间和悲剧的每一次考验，我们依然在茁壮成长，这就是灵性的美，灵性永不消亡。

'Atma Amar Hai, Atma Amar Hai, Amar Atma Parmatma hai. '

「Atma Amar Hai，Atma Amar Hai，Amar Atma Parmatma hai。」

tragedy and we are still thriving and that is the beauty of the spirit, spirit never dies.

悲剧，我们依然在茁壮成长，这就是灵性的美，灵性永不消亡。

'Atma Amar Hai, Atma Amar Hai, Amar Atma Parmatma hai. '

「Atma Amar Hai，Atma Amar Hai，Amar Atma Parmatma hai。」

Soul is infinite and infinite soul is God and this is a established relationship which has to be understood. It cannot change now. Some people are trying to dodge the situation. They are very threatening but they do not understand his who there was a question asked, "Yogiji, if you die who will head the Sikh Dharma? "

灵魂/真我是无限的，无限的灵魂/真我就是神，这是一个已经建立的关系，必须被理解。它现在无法改变。有些人在试图回避这个局面。他们很有威胁性，但他们不明白他——曾经有人问过一个问题：「Yogiji，如果你死了，谁来带领锡克正法？」

I said, "When I am leaving, I know who is the head of it. "

我说：「我走的时候，我知道谁是它的头。」

"Who is head of this? "

「谁是它的头？」

I said, "Siri Guru Granth. When I will die Siri Guru Granth will head of it because when I am alive Siri Guru Granth is head of it, where you find the change? "

我说：「圣格兰特经。我死的时候，圣格兰特经会是它的头，因为我活着的时候，圣格兰特经就是它的头，你哪里找得到变化？」

"I mean a person. "

「我的意思是一个人。」

I said, "What person? Person means, person means a human in English. " I said, "Person means charan person. That mean worship, person also mean worship. " I twisted the word from English to Punjabi because person word is of Punjabi. Persun means happy, person means worship, so I told him, "Charan person. Whosoever will worship the lotus feet of the Guru will head it. "

我说：“什么人？在英语里，person 就是人的意思。”我说：“Person 的意思是 charan person。那意思是礼拜，person 也有礼拜的意思。”我把这个词从英语扭到了旁遮普语，因为 person 这个词本来就是旁遮普语的。Persun 意思是快乐，person 意思是礼拜，所以我告诉他：“Charan person。谁礼拜古茹的莲花足，谁就能出头。”

of Punjabi. Persun means happy, person means worship, so I told him, "Charan person. Whosoever will worship the lotus feet of the Guru will head it. "

是旁遮普语的。Persun 意思是快乐，person 意思是礼拜，所以我告诉他：“Charan person。谁礼拜古茹的莲花足，谁就能出头。”

He didn't have any answer because he was not prepared for it. He never knew that I will not answer that way. "Are you preparing," he said my sons or my students.

他答不上来，因为他没准备过这一手。他从没想到我会这样回答。“你是在培养，”他说，我的儿子们还是我的学生们。

I said, "Who am I? I am not preparing anybody, I am only preparing myself. That's all I can do. I can prepare myself everyday and when I will die the leadership will continue because Panth Khalsa has Siri Guru Granth as leader. "

我说：“我是谁？我没在培养任何人，我只在培养我自己。我能做的就这些。我可以每天培养我自己，等我死了，领导权会延续下去，因为卡尔萨（Panth Khalsa）的领袖是《圣格兰特经》（Siri Guru Granth Sahib）。”

"You mean the people will not fight? "

“你是说人们不会争斗？”

I said, "Why not, they should fight. " I said, "Don't you see on a tree there comes lot of fruits, lot of flowers but just it's a one fruit, which is served to the king and there is a one fruit, which is served to the Temple. It's the caliber of the fruit. It's the prayer of the fruit. "

我说：“怎么不会，他们该争。”我说：“你没看见吗，一棵树上结出许多果子、许多花，但只有一颗果子是献给国王的，只有一颗果子是献给谒师所（Gurdwara）的。那是果子的品级。那是果子的祈祷。”

which is served to the king and there is a one fruit, which is served to the Temple. It's the caliber of the fruit. It's the prayer of the fruit. "

是献给国王的，只有一颗果子是献给谒师所的。那是果子的品级。那是果子的祈祷。”

Some of you have come to the Gurdwara, some of you are have gone somewhere playing games, some of you might be sleeping, some of you might be doing your laundry. Coming to Gurdwara is cleaning the laundry of the soul, here you come and do laundry too but some people do not do that, they do not care, that they have to do laundry of their spirit and their soul and they have to dress up in the congregation to become the courtiers, the court of the Guru, they have some other priorities. So life is based on priorities.

你们有些人来了谒师所，有些人跑去别处玩游戏了，有些人可能还在睡觉，有些人可能正在洗衣服。来谒师所是清洗灵魂/真我的衣服，你到这里来也是洗衣服，但有些人不做这件事，他们不在乎，他们必须清洗自己精神和灵魂/真我的衣服，他们必须在共修团体里装扮好，成为朝臣，古茹的朝堂上的朝臣，他们有别的优先事项。所以人生是建立在优先次序上的。

Twenty-five years ago, there was a pain in my life, when I asked, "Somebody anybody has a picture of Guru Nanak? " And none could produce it. I had to go to UCLA to get a book issue, with the help of one student on Sikhism, to find the picture of Guru Nanak Bala and Mardana through which on a cloth putting squares we painted the picture to let people know this is how Guru Nanak was. I have not forgotten the history of twenty-five years. That is why, you have to understand, it's Guru's own words,

25 年前，我的生命里有一份痛，那时我问：“有没有人，谁有 Guru Nanak 的画像？”没有一个人拿得出来。我只好去 UCLA，靠一个学生的帮忙，借出一本关于锡克教的书，才找到 Guru Nanak、Bala 和 Mardana 的画像，我们在一块布上打格子，把画像画出来，让人们知道 Guru Nanak 是这个样子。25 年过去了，这段历史我没有忘。所以，你必须明白，这是古茹自己的话，

know this is how Guru Nanak was. I have not forgotten the history of twenty-five years. That is why, you have to understand, it's Guru's own words,

要知道 Guru Nanak 就是这样。我没有忘记二十五年的历史。所以，你必须明白，这是古茹自己的话，

'Malech Khalsa Hosee Naas Panth Khalsa Hosee Prakash. '

「Malech Khalsa Hosee Naas Panth Khalsa Hosee Prakash。」

The path of the true Khalsa will be as brightly dawned as it could be and all this polluted Khalsa will be eliminated. Because it's not a religion, other than reality, purity, piety, Infinity, it has no duality, it has no personality, it has no territory, it has no jurisdiction, that's why we welcome our enemies, our friends, our foes, our known or unknown and ask (?)... The most powerful guiding force.

真正的卡尔萨之路会尽可能光明地破晓，而所有这些被污染的卡尔萨会被清除。因为它不是一种宗教，除了真实、纯净、虔诚、无限之外，它没有二元对立，它没有人格，它没有领土，它没有管辖范围，所以我们欢迎我们的敌人、我们的朋友、我们的对手、我们认识或不认识的人，并请求（？）……那最强大的指引力量。

Once I was standing in Espanola and a very good man, very worldly scholar was my guest, he said, "Prove it to me on the spot, where is God? "

有一次我站在 Espanola，一位非常好的人，一位非常世俗的学者是我的客人，他说：「你当场向我证明，神在哪里？」

I said, "God is in Espanola, that's His postal address. "

我说：「神在 Espanola，那是他的邮寄地址。」

He said, "Why? "

他说：「为什么？」

I said, "Because I am here. "

我说：「因为我在这里。」

He said, "That's not enough. "

他说：「这不够。」

I said, "Look around. "

我说：「看看四周。」

He said, "I looked around. "

他说：「我看过四周了。」

I said, "What do you see? "

我说：「你看到什么？」

He said, "Mountains. "

他说：「山。」

I said, "Who grew those trees on the mountains, who? "

我说：「是谁让那些树长在山上的，是谁？」

He said, "Well nature. "

他说：「嗯，大自然。」

I said, "What nature? Who created nature? "

我说：「什么大自然？谁创造了大自然？」

He said, "God. "

他说：「神。」

"

」

I said, "Who grew those trees on the mountains, who? "

我说：「是谁让那些树长在山上的，是谁？」

He said, "Well nature. "

他说：「嗯，大自然。」

I said, "What nature? Who created nature? "

我说：「什么大自然？谁创造了大自然？」

He said, "God. "

他说：「神。」

I said, "Don't you see God did a very good job to grow these trees on the top of these mountains. What you can do as a man, go and cut them. Can you go up there, go up there and grow trees? " I said, "I everyday I come out and see these trees and I saw Him as a Creator and that purifies my consciousness. "

我说：「你难道没看到神做了一件非常好的事，让这些树长在这些山顶上。你作为一个人能做什么，去把它们砍掉。你能上去那里，上去那里种树吗？」我说：「我每天出来看到这些树，我看到他作为造物主，那净化了我的意识。」

People ask many question where is God? God is in you. It was a very simple thing, once I went to meet a very beautiful saint in India and his disciple was there and he said, "Now Yogiji has come, I got to go but I have one question. "

人们问很多问题，神在哪里？神在你里面。这是一件非常简单的事，有一次我去印度见一位非常美丽的圣人，他的弟子在那里，他说：「现在 Yogiji 来了，我得走了，但我有一个问题。」

And this man said, "What is your question?

这个人说：「你的问题是什么？

He said, "Please show me God. "

他说：「请让我看见神。」

He said, "I will show you right now. " He said, "Clap your hands. " He clapped the hand. I said, "That is God. "

他说：「我现在就让你看见。」他说：「拍你的手。」他拍了手。我说：「那就是神。」

He said, "How come? "

他说：「怎么会？」

He said, "You can't clap your hand yourself, it's the spirit in you which claps and that's God. Now go waste not my time. "

他说：「你无法自己拍手，是你里面的灵魂/真我在拍手，那就是神。现在走吧，别浪费我的时间。」

"

」

He said, "How come? "

他说：「怎么会？」

He said, "You can't clap your hand yourself, it's the spirit in you which claps and that's God. Now go waste not my time. "

他说：「你无法自己拍手，是你里面的灵魂/真我在拍手，那就是神。现在走吧，别浪费我的时间。」

In the subtlety of existence of Divinity of Infinity, you must understand the reality of God and that's God is and that God shall be, not this pomp and show, not your social human political power population and your wealth, not your health, nothing. Therefore, understand the very salient feature of Sikh Dharma, that's Atma and Atma is infinite, Parmatma, the God is infinite, it's the unison relationship of Purkha and Prakriti, Shakta and Shakti, now and then, here and hereafter and Sikh Dharma represent between all that thereafter. It's that Infinity which has never stopped, which cannot stop, which shall not stop.

在神性无限存在的精微之中，你必须理解神的真实，神是，神将是，不是这些排场和表演，不是你的社会、人类、政治权力、人口和你的财富，不是你的健康，什么都不是。因此，要理解锡克正法最显著的特征，那就是Atma，Atma是无限的，Parmatma，神是无限的，它是Purkha和Prakriti、Shakta和Shakti、现在和过去、此处和彼处的一致关系，锡克正法代表着那之后的一切。它就是那从未停止、无法停止、也不会停止的无限。

It belongs to only those who Guru said, Akal Moorat, Ajoonee, Saibhung, Gurprasad and the man said, 'how I will get it,' he gave very simple answer, "Jap. "

它只属于那些Guru所说的人，Akal Moorat，Ajoonee，Saibhung，Gurprasad，而那人说：「我怎样才能得到它？」他给出了非常简单的回答：「Jap。」

He said, "Repeat. "

他说：「重复。」

"What? "

「什么？」

'Aad sach, Jugad sach, Hai bhee sach, Nanak hosee bhee sach. '

「Aad sach，Jugad sach，Hai bhee sach，Nanak hosee bhee sach。」

I will get it,' he gave very simple answer, "Jap. "

我会得到它，他给出了非常简单的回答：「Jap。」

He said, "Repeat. "

他说：「重复。」

"What? "

「什么？」

'Aad sach, Jugad sach, Hai bhee sach, Nanak hosee bhee sach. '

「Aad sach，Jugad sach，Hai bhee sach，Nanak hosee bhee sach。」

In the beginning everything is true, through the time everything is true, now everything is true, Nanak everything shall be truth. That's, those who believe this practice it, they earn the right to utter Sat Nam. That is what Sat Nam means exactly and those who believe that all God is, now and hereafter and thereafter (?) right of Wahe Guru.

起初一切都是真实的，贯穿时间一切都是真实的，现在一切都是真实的，Nanak，一切都将是真实的。这就是，那些相信这一点并实践它的人，他们赢得了说出Sat Nam的权利。这就是Sat Nam的确切含义，而那些相信神就是一切、现在和此后以及之后的人，赢得了Wahe Guru, Whaa‑hay Guroo的权利。

'Waah yantee kar yante jag doot pateet waa haa, Brahma de treshaa Guru Wahe Guru. '

「Waah yantee kar yante jag doot pateet waa haa，Brahma de treshaa Guru Wahe Guru, Whaa‑hay Guroo。」

Wahe Guru is the mantra of Brahma, Vishnu, Mahesh, the Trinity of God, the Creator, the organizer and the deliverer. I hope, you will raise your caliber and consciousness and your conscious intuition will guide you to see within you and you will create a relationship with your soul, that's the sole purpose of life. Create relationship with your soul that's a sole purpose of your life. Create relationship with your soul that is sole relationship of your life. Wahe Guru Ji Ka Khalsa...

Wahe Guru, Whaa‑hay Guroo是Brahma、Vishnu、Mahesh的曼陀罗，是神的三位一体，创造者、组织者和解脱者。我希望，你们会提升你们的水平和意识，你们有意识的直觉会引导你们看见内在，你们会与你们的灵魂/真我建立关系，那是生命唯一的目的。与你的灵魂/真我建立关系，那是你生命唯一的目的。与你的灵魂/真我建立关系，那是你生命唯一的关系。Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa……

Students: Wahe Guru Ji Ki Fateh.

学生：Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

(Students singing, 'Ek Ong Kar, Sat Nam, Siri Wahe Guru... ')

（学生唱诵：「Ek Ong Kar，Sat Nam，Siri Wahe Guru, Whaa‑hay Guroo……」）

relationship of your life. Wahe Guru Ji Ka Khalsa...

你生命的关系。Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa……

Students: Wahe Guru Ji Ki Fateh.

学生：Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

(Students singing, 'Ek Ong Kar, Sat Nam, Siri Wahe Guru... ')

（学生唱诵：「Ek Ong Kar，Sat Nam，Siri Wahe Guru, Whaa‑hay Guroo……」）

YB (talks over music): May I tell you one thing... Hold, hold, hold, hold. Hold, hold, hold, hold, hold, hold.

YB（在音乐中说话）：我可以告诉你们一件事……停，停，停，停。停，停，停，停，停，停。

(Students stop singing)

（学生停止唱诵）

You all those who are sitting in the audience, you do not understand the meaning of Kirtan, Kar and Tan, Kar means hand, tan means body and you are all shy to use it. You logistically old gone peoples, have mercy on yourself. Help your children to grow up. Give them cooperation, coordination and give them strength. Do you hear me? Kirtan means Kirtan, Kirtan does not mean take it teeteeteetee and tatatatata, that's not a Kirtan. Instruments are just help, Kar, Kar, hands, Tan body, put the two words together becomes Kirtan, you are all shy, you can't even move your hands. Oh she is saying that one body is doing heeee. Yes, what is this? It's going to somebody hang you, do it right. Come on.

你们这些坐在听众席上的人，你们不懂 Kirtan 的意思，Kar 和 Tan，Kar 是手，Tan 是身体，而你们都害羞不敢用。你们这些按逻辑早就该走的人，对自己发发慈悲吧。帮你们的孩子长大。给他们配合、协调，给他们力量。听见了吗？Kirtan 就是 Kirtan，Kirtan 不是拿它 teeteeteetee 和 tatatatata，那不是 Kirtan。乐器只是辅助，Kar，Kar，手，Tan 身体，把这两个词放在一起就成了 Kirtan，你们都害羞，连手都动不了。哦，她在说有一个身体在 heeee。对，这是什么？会有人把你吊起来，做对。来吧。

(Students singing, 'Ek Ong Kar, Sat... ')

（学生们唱诵，「Ek Ong Kar, Sat……」）

(Students stop singing)

（学生们停止唱诵）

heeee. Yes, what is this? It's going to somebody hang you, do it right. Come on.

heeee。对，这是什么？会有人把你吊起来，做对。来吧。

(Students singing, 'Ek Ong Kar, Sat... ')

（学生们唱诵，「Ek Ong Kar, Sat……」）

(Students stop singing)

（学生们停止唱诵）

It is for you to know that celestial communication makes a human daring, expressive and clear in thoughts. It's a science not a joke and when you do it, encourage your children to do it. You are making them leaders of tomorrow, they can express themself, they can create a impact, they will be free of the shyness, with which you have suffered. So for participating like this today you have helped your children for tomorrow. If you do not prepare your children for tomorrow, you dare not have the children. If you cannot prepare your children for tomorrow, it means you have no care.

你们要知道，天界的沟通让人变得勇敢、有表达力、念头清晰。它是一门科学，不是玩笑，当你做它的时候，鼓励你的孩子也做。你是在把他们塑造成明天的领袖，他们能表达自己，他们能创造影响，他们会摆脱你一直深受其苦的那种害羞。所以今天像这样参与，你就已经为明天帮了你的孩子。如果你不为明天预备你的孩子，你就不配生孩子。如果你不能为明天预备你的孩子，那意味着你毫不在意。

not prepare your children for tomorrow, you dare not have the children. If you cannot prepare your children for tomorrow, it means you have no care.

不为明天预备你的孩子，你就不配生孩子。如果你不能为明天预备你的孩子，那意味着你毫不在意。

Must understand children have the right to learn and you have the right to deliver, if you do not deliver your children tomorrow as leaders, as saints, as givers, you have failed your own soul. These are very bitter things to say but these are the truth. All you tell your children is, 'make lot of money, get rich quick, love me doesn't matter,' you are totally misleading, misguiding and misproportionating your children. Tell your children your weaknesses and your strength and tell your children they should represent you ten time more better. That's what a child is for. Child is to certify tomorrow your greatness and your grace.

必须明白，孩子有权利学习，你有责任交付，如果你明天不能把孩子交付成领袖、成圣徒、成给予者，你就辜负了自己的灵魂/真我。这些话很难听，但它们是真相。你对孩子说的全是「多赚钱，快点发财，爱不爱我无所谓」，你完全在误导、带偏、扭曲你的孩子。告诉你的孩子你的弱点和你的力量，告诉你的孩子，他们应该把你代表得十倍更好。孩子就是为此而生的。孩子是为了在明天证明你的伟大和你的优雅。

your children they should represent you ten time more better. That's what a child is for. Child is to certify tomorrow your greatness and your grace.

你的孩子，他们应该把你代表得十倍更好。孩子就是为此而生的。孩子是为了在明天证明你的伟大和你的优雅。

Baba Kalyan Roy, nobody takes his name as it is. His name is Siri Kalyan Roy, father of Guru Nanak, they call him Kalu. Kalu means blacky. All he did is slapped Guru Nanak once in his whole lifetime, nobody has forgiven him ever. Baba Kalyan Roy, Siri Kalyan Roy was a revenue officer and he was father of Guru Nanak. Is that true or not? Because Guru Nanak was Guru Nanak, Baba Kalyan Roy is remembered by that grace. Therefore, please remember if you want to be remembered, acknowledged and understood and make your children stronger, better, beautiful, bountiful and that's your job as parents.

Baba Kalyan Roy，没人按他本来的名字叫他。他的名字是 Siri Kalyan Roy，Guru Nanak 的父亲，他们叫他 Kalu。Kalu 的意思是黑鬼。他这一辈子只做过一件事，就是打了 Guru Nanak 一巴掌，从来没有人原谅过他。Baba Kalyan Roy，Siri Kalyan Roy 是个税务官，他是 Guru Nanak 的父亲。这是真的还是不是？因为 Guru Nanak 是 Guru Nanak，Baba Kalyan Roy 是靠那份优雅才被记住的。所以，请记住，如果你想被记住、被认可、被理解，想让你的孩子更强壮、更好、更美丽、更丰盛，那就是你作为父母的责任。

If a child has four point five grade in Mathematics then it has to be in English too, his grades in the colleges all right, his grades in manners have to be all right, in social environment has to be all right, in character have to be all right and in spirit that has to be all right.

如果一个孩子的数学是 4.5 分，那他的英文也得是，他在大学里的成绩得过得去，他在礼仪上的成绩得过得去，在社交环境里得过得去，在品格上得过得去，在灵性上也得过得去。

in manners have to be all right, in social environment has to be all right, in character have to be all right and in spirit that has to be all right.

在礼仪上得过得去，在社交环境里得过得去，在品格上得过得去，在灵性上也得过得去。

Therefore, I am personally grateful to you that you have today participated freely and honestly as elders, as parents. On behalf of these children who are sitting at the stage, who will tomorrow be at our stage, I thank you. You have very, very old dead habits. You have to be pruned of all the fears and unnatural Brahmanic habits. They won't work for tomorrow, they served the Age of Piscean and Piscean Age is dying and those habits will die and you will die with them. This is the age of acknowledgment, knowledge and Infinity and love of God and let our children represent it.

所以，我个人感谢你们，感谢你们今天作为长辈、作为父母，自由而诚实地参与。我代表坐在台上的这些孩子，代表明天会站到我们台上的这些孩子，谢谢你们。你们有非常非常陈旧的死习惯。你们必须被修剪掉所有的恐惧和不自然的婆罗门式习惯。它们对明天不管用，它们服务的是双鱼年代，双鱼年代正在死去，那些习惯会死，你们会跟着它们一起死。这是认可、知识、无限和神的爱的年代，让我们的孩子来代表它。

Thank you, start now. Who is going to do the song of, you do the song of Khalsa and let everybody follow, she is done, I said so, chal, Keerat chal, sing the song of Khalsa children will go in this.

谢谢，现在开始。谁来唱那首歌，你来唱卡尔萨的歌，让大家都跟着，她唱完了，我说的，chal，Keerat chal，唱卡尔萨的歌，孩子们会跟着进去。

(Students singing, 'When things are down and darkest... ')

（学生们唱歌，「当事情低落、最黑暗的时候……」）

YB (talks over music): Why should they always prepare, why should they all be prepared to do it? Now test it out. Make it up.

YB（在音乐中讲话）：为什么他们总要准备好，为什么他们都要准备好去做？现在测试一下。即兴编出来。

(Students stop singing)

（学生们停止唱歌）