谒师所

when we see them revolting, there is no age gap, that's a lie. Children wants love, strength, protection but there is no communication, none soever.

当我们看到他们反抗时，根本没有什么代沟，那是谎言。孩子想要爱、力量、保护，但没有沟通，一点都没有。

You are caring for your chemistry. You are caring for your status. You are caring for your comfort. You are caring for you. I wish Guru Nanak should have cared for himself only. He was son of a revenue officer, he should have lived nicely, he should have become another revenue officer, he had no right to go all over and suffer. He had no right to go to cannibal cowda, he would have absolutely could have avoided (?) tug, why didn't he? And who you follow on the walk of Nanak I am asking you. I think we all are born as previous life ostriches and when any problem faces us we put our head into the sand and we are very Ph. D., on it.

你在照顾你的化学反应。你在照顾你的地位。你在照顾你的舒适。你在照顾你自己。我倒希望 Guru Nanak 只照顾他自己。他是一个税官的儿子，他本可以过得很好，他本可以成为另一个税官，他根本没有权利到处去受苦。他根本没有权利去食人族的 cowda，他完全可以避开（？）拉扯，他为什么没有？我问你，在 Nanak 的道路上你跟随的是谁。我想我们所有人都是前世投胎的鸵鸟，一遇到任何问题就把头埋进沙子里，而且我们在这上面都是博士。

Thank you doctor ostriches and you are wonderful, he and she as you are. There is no truth in your life and you are dormant and you are lying, and you are telling what star, either you serve the time or time serves you, that's the game and that's the Age of Aquarius. There will be nothing, which I can do or you cannot do, face it head on. And that's what Guru Gobind Singh said, action,

谢谢你们，鸵鸟博士们，你们很棒，不管你是男是女，你就是你。你的生命里没有真理，你在沉睡，你在撒谎，你在讲什么星星，要么你服务时间，要么时间服务你，这就是游戏，这就是水瓶时代。没有什么是我能做而你做不到的，正面迎上去。这就是 Guru Gobind Singh 说的，行动，

that's the Age of Aquarius. There will be nothing, which I can do or you cannot do, face it head on. And that's what Guru Gobind Singh said, action,

这就是水瓶时代。没有什么是我能做而你做不到的，正面迎上去。这就是 Guru Gobind Singh 说的，行动，

"Rehit piare mohey ko Sikh piaaraa naaheh"

「Rehit piare mohey ko Sikh piaaraa naaheh」

Sikh is no love to me, it is the rehit, it is the living, it is the practice of truth. Today I don't want to tell my child who you are going to tell, the neighbors? You want to tell the city town hall? You are afraid if your child finds out you and you are found out by child, I am repeating both things, he will be offended and you can't handle it, therefore, you will never try to find out your child. And that's the reality. Why you are talking of a dormant soul, soul the child of man is the soul of the man. How many times you have awakened your child?

锡克对我没有爱，是 rehit，是生活，是对真理的实践。今天我不想告诉我的孩子你是谁，那你要告诉谁，邻居吗？你想告诉市政厅吗？你害怕如果你的孩子发现你，你被孩子发现了，我把两件事都重复一遍，他会不高兴，而你应付不了，所以，你永远不会去了解你的孩子。这就是现实。你为什么在谈一个沉睡的灵魂，人的孩子就是人的灵魂。你唤醒过你的孩子多少次？

How many times if you awake your child then you will be awaking your future, then you will be worried how history will know you and records you, you are selfish to death. Yesterday is gone, you talk of the memory of yesterday. I can talk days and days and hours and hours I can tell you all what is written in all scripture in five thousand years, what use is that? You listen beautiful stories.

你要唤醒你的孩子多少次，你就是在唤醒你的未来多少次，然后你就会担心历史会怎么认识你、怎么记录你，你自私到死。昨天已经过去了，你谈的是昨天的记忆。我可以一天又一天、一小时又一小时地讲，把五千年里所有经典写的东西都告诉你们，那有什么用？你听的是好听的故事。

days and hours and hours I can tell you all what is written in all scripture in five thousand years, what use is that? You listen beautiful stories.

一天又一天、一小时又一小时地讲，把五千年里所有经典写的东西都告诉你们，那有什么用？你听的是好听的故事。

I'll tell you today I found turnips, great discovery in New Mexico, big deal. I tie my turban it was very nice, wonderful. Big deal. And somebody can tell you I totally made five people miserable big deal, what is wonderful it is such a reception he needs a piece of art. But what about tomorrow? How you are going to face your tomorrow? If your spirit is not with you Jesus Christ is with you, if your spirit is not with you Buddha is with you. What is with you? What is wrong with you? You can't face your own tomorrow?

我告诉你，今天我发现了萝卜，在新墨西哥的伟大发现，了不起。我系上我的头巾，很好看，太棒了。了不起。有人可以告诉你，我总共让五个人痛苦不堪，了不起，有什么好棒的，这么隆重的接待，他需要一件艺术品。可明天呢？你要怎么面对你的明天？如果你的灵魂不跟你在一起，耶稣基督跟你在一起，如果你的灵魂不跟你在一起，佛陀跟你在一起。什么跟你在一起？你到底怎么了？你连自己的明天都面对不了？

And if you cannot face with anything tomorrow which is a tomorrow you will be full of sorrows and that will become your yesterday that will become your today and I was confused, I didn't hear, I don't understand, I can't do it, I am freezing, I am starving.

如果你明天什么都面对不了，那这个明天就会充满悲伤，那会变成你的昨天，那会变成你的今天，而我会困惑，我没听见，我不明白，我做不到，我冻住了，我饿死了。

become your yesterday that will become your today and I was confused, I didn't hear, I don't understand, I can't do it, I am freezing, I am starving.

变成你的昨天，那会变成你的今天，而我会困惑，我没听见，我不明白，我做不到，我冻住了，我饿死了。

Wait babies, just watch my words in twenty years what you have been saying all this Piscean age you will be living through it. Enough is enough, that has become your mantra. That is what it has become. Guru Nanak said something very fantastic basic and elementary, Sat Nam truth is my identity, truth is everything.

等等，宝贝们，只要看着我的话，20 年里你一直在说的这些，整个双鱼年代你都会亲身经历。够了就是够了，那已经成了你的曼陀罗。它已经变成这样了。Guru Nanak 说了一句非常了不起、根本又基础的话，Sat Nam，真理就是我的身份，真理就是一切。

"Eh jug sachey ke hey kotri is mein sachey ka ha vaas"

「Eh jug sachey ke hey kotri is mein sachey ka ha vaas」

This whole universe is that of the truth and truth only lives here everything else is a false and that is not only technical, that is not any other way, but this is practical. You are practically, consciously in your own truth, nobody can judge you and you cannot judge yourself because your soul is dormant. Have you ever asked one question I did this thing did I look better or best? Or good even in the eyes of the other person who you did act to? Okay you are right, that person is wrong, agreed. You didn't an act, which made it feel more wrong, agreed you are justified, it's the justice to you?

整个宇宙都是真理的，只有真理住在这里，其他一切都是假的，这不只是技术上的说法，也不是别的什么说法，这是实际的。你实际地、有意识地活在你自己的真理里，没有人能评判你，你也不能评判你自己，因为你的灵魂是沉睡的。你有没有问过一个问题：我做了这件事，我看起来是更好还是最好？甚至在你做这件事的对象眼里算好吗？好，你是对的，那个人是错的，同意。你没有做那个行为，反而让它感觉更错，同意，你有理，这对你来说就是公正吗？

Okay you are right, that person is wrong, agreed. You didn't an act, which made it feel more wrong, agreed you are justified, it's the justice to you?

好吧，你是对的，那个人是错的，同意。你没有做那件事，这让它显得更错，同意，你有理，这对你来说就是正义吗？

No, he has a soul too, he'll curse you, he'll be mad at you, it shall be recorded, you will pay for it. There is no way out, you hurt a friend or you hurt an enemy. Hurt is hurt. You betray a friend or you betray an enemy, betrayal is betrayal. You lie to a friend or you lie to enemy, lie is a lie. Action is action, action has a reaction equal and opposite, it's the third law of force. And entire religions of every world is based on aavagavan, what is the theory to learn now? When Nanak says, God is infinite of the infinite of the infinite.

不，他也有灵魂，他会诅咒你，他会对你发怒，这会被记录下来，你会为此付出代价。没有出路，你伤害了一个朋友，或者你伤害了一个敌人。伤害就是伤害。你背叛了一个朋友，或者你背叛了一个敌人，背叛就是背叛。你对朋友撒谎，或者你对敌人撒谎，谎言就是谎言。行动就是行动，行动有大小相等、方向相反的反作用，这是力的第三定律。而世界上每一种宗教都建立在 aavagavan 之上，现在要学的理论是什么？当 Nanak 说，神是无限中的无限中的无限。

"Kudrat kaun kahey vichaar varanjaekvar, jyothid pave saibalikaar, tu sada salamat nirankaar"

「Kudrat kaun kahey vichaar varanjaekvar, jyothid pave saibalikaar, tu sada salamat nirankaar」

says, God is infinite of the infinite of the infinite.

说，神是无限中的无限中的无限。

"Kudrat kaun kahey vichaar varanjaekvar, jyothid pave saibalikaar, tu sada salamat nirankaar"

「Kudrat kaun kahey vichaar varanjaekvar, jyothid pave saibalikaar, tu sada salamat nirankaar」

Nirankaar, what a beautiful word, you love it. Which has no defined definition, that creation which has no definition. Ong Kar means that has one definition and when I say God is impotent people blame me how Yogiji can say it, yes God is impotent, God is dormant, God cannot create another God. God can create a human and you are not willing to act as a God and that is what Guru Gobind Singh said, in the Nanak Khalsa mera Sat Guru pura, Khalsa is my true perfect Guru. Khalsa meri jaan ki jaan. And same Nanak said,

Nirankaar，多么美的一个词，你爱它。它没有确定的定义，那个创造没有定义。Ong Kar 意味着它有一个定义，当我说神是无能的，人们怪我，Yogiji 怎么能说这种话，是的，神是无能的，神是蛰伏的，神无法创造另一个神。神能创造一个人，而你不愿意像神一样行动，这就是 Guru Gobind Singh 说的，在 Nanak Khalsa mera Sat Guru pura 中，Khalsa 是我真正完美的古茹。Khalsa meri jaan ki jaan。而同一个 Nanak 说，

"Guru Kripa thay bhagat Kamayi"

「Guru Kripa thay bhagat Kamayi」

In your previous life, now you want to read previous life, five thousand years previous life, he just told you the immediate life. He said,

在你的前世，现在你想读前世，五千年前的前世，他刚刚告诉你的是眼前这一世。他说，

"Guru Kripa thay bhagat Kamayi, Taaye Maanas Dehi Payi, Iis Dehi Ko Simran Dey,

「Guru Kripa thay bhagat Kamayi, Taaye Maanas Dehi Payi, Iis Dehi Ko Simran Dey，

years previous life, he just told you the immediate life. He said,

年前的前世，他刚刚告诉你的是眼前这一世。他说，

"Guru Kripa thay bhagat Kamayi, Taaye Maanas Dehi Payi, Iis Dehi Ko Simran Dey,

「Guru Kripa thay bhagat Kamayi, Taaye Maanas Dehi Payi, Iis Dehi Ko Simran Dey，

With Guru's blessing you earned this human body, this body is worshipped by the angels and with this body serve God in everybody, don't serve a person, serve God in a person that's the only way to be divine. Drop this personality cult that is why we worship the Siri Guru Granth the word of the Guru, Shabad Guru. We do not worship a man, there is no need of personality cult and I am telling you and you believe me or not one thousand year from now I will have the biggest personality cult on the planet Earth I know it. But that will be the most stupid thing ever human will do to themself.

借着古茹的祝福，你挣得了这个人身，这个身体被天使崇拜，用这个身体在每个人身上服务神，不要服务一个人，要在一个人身上服务神，那是成为神圣的唯一途径。丢掉这种个人崇拜，这就是为什么我们崇拜《圣格兰特经》，古茹的话语，圣音古茹。我们不崇拜一个人，不需要个人崇拜，我告诉你，你信不信由你，一千年后，我将在整个地球上有最大的个人崇拜，我知道。但那将是人类对自己做过的最愚蠢的事。

Because our relevance, imaginary senses goes two ways, either destroys somebody totally and tell him he is the ugliest of the ugliest of the ugliest of the ugliest, or he is the super of the super of the super both is God two sides of the coin doesn't make any sense. If you have found ugliest of ugliest of ugliest, fine the super of the super, super but just find where are you? Do you fit in?

因为我们的相关性、想象出来的感知会走两个方向，要么把一个人彻底毁掉，告诉他他是最丑的最丑的最丑的最丑的，要么他是超级的超级的超级的，两者都是神，是同一枚硬币的两面，这毫无意义。如果你已经找到了最丑的最丑的最丑的，那好，超级的超级的超级的，但先找到你在哪里？你契合吗？

make any sense. If you have found ugliest of ugliest of ugliest, fine the super of the super, super but just find where are you? Do you fit in?

毫无意义。如果你已经找到了最丑的最丑的最丑的，那好，超级的超级的超级的，但先找到你在哪里？你契合吗？

Your discovery is all right, I am the most rotten stupid idiot, one of the most treacherous human being ever created by God, what to you? I am the most divine, most perfect, most wonderful, most, most, most what to you? If you cannot ignore consciously my negativity and you cannot adapt consciously my positivity you don't exist, you are dormant. And that is a dormant spirit soul in you, because your soul is alive, you can never be dormant, you will be active. If you see somebody in trouble you will be helping, you will be in love, you will be conscious, you will be elevating, you will be going, you will be talking, you won't stop.

你的发现没错，我是最烂的最蠢的傻瓜，是神创造过的最奸诈的人之一，跟你有什么关系？我是最神圣的、最完美的、最奇妙的、最、最、最，跟你有什么关系？如果你不能有意识地忽略我的负面，如果你不能有意识地接纳我的正面，你就不存在，你是休眠的。那就是你里面休眠的灵性灵魂，因为你的灵魂是活的，你永远不会休眠，你会是活跃的。你看到有人有麻烦，你就会去帮，你会在爱里，你会有觉知，你会提升，你会往前走，你会说话，你不会停下来。

If you see somebody great you will like to associate, you want to know how he did it, you want to do it. Because same spirit is in everybody.

你看到有人了不起，你就会想跟他来往，你想知道他怎么做到的，你想自己也做到。因为同样的灵性在每个人里面。

"Bij Mantar sarab ko gyan"

「Bij Mantar sarab ko gyan」

great you will like to associate, you want to know how he did it, you want to do it. Because same spirit is in everybody.

了不起，你就会想跟他来往，你想知道他怎么做到的，你想自己也做到。因为同样的灵性在每个人里面。

"Bij Mantar sarab ko gyan"

「Bij Mantar sarab ko gyan」

The very seed knows all the knowledge, one little seed knows it has flown from the tree, it knows that one deer will come and put his paw on it and dig it into the ground. It knows the Sun will sprout it. It knows it will become the tree. It knows it will have seeds, it knows cycle goes on.

那颗种子本身就知道所有的知识，一粒小小的种子知道自己是从树上飞下来的，它知道会有一头鹿走过来，把蹄子踩在它上面，把它踩进土里。它知道太阳会让它发芽。它知道自己会长成那棵树。它知道自己会有种子，它知道这个循环会一直转下去。

Somebody once asked me, "Where is God? "

有一次有人问我：「神在哪里？」

I turned him around I said, "Look there. "

我让他转过身，我说：「看那儿。」

"Where? "

「哪儿？」

I said, "Look there? "

我说：「看那儿？」

"Where? "

「哪儿？」

I said, "Look there, look, look. "

我说：「看那儿，看，看。」

"I don't see anything. "

「我什么也没看见。」

I said, "God, He is working. "

我说：「神，祂在工作。」

"Oh Yogiji you are making fool of me. "

「哦 Yogiji，你在耍我。」

I said, "No, look, look it is working, look, look. "

我说：「不，看，看，它在工作，看，看。」

"But where it is working? "

「可它在哪儿工作？」

I said, "Look on the top of that mountain. "

我说：「看那座山的顶上。」

"Oh no that's the image, that's the mythology, what are you talking to me? I have twenty-twenty eye I can see there is no God working. "

「哦不，那是图像，那是神话，你在跟我说什么？我的眼睛是 20/20，我能看见，没有神在那儿工作。」

I said, "Look there He is working, very minutely, look certainly He is doing it. "

我说：「看那儿，祂在工作，非常细微，看，祂肯定在做。」

"Oh God no. "

「哦神啊，不。」

I said, "Your papa came and grew those trees? Was he there yesterday? Does he water them all? "

我说：「你爸爸来种了那些树？他昨天在那儿吗？那些树都是他浇的吗？」

"No. "

「不是。」

"They grow. "

「它们自己长的。」

is doing it. "

是神在做。」

"Oh God no. "

「哦，神啊，不是。」

I said, "Your papa came and grew those trees? Was he there yesterday? Does he water them all? "

我说：「你爸爸来种了那些树？他昨天在那儿吗？那些树都是他浇的吗？」

"No. "

「不是。」

"They grow. "

「它们自己长的。」

I said, "With what? "

我说：「靠什么长的？」

They don't grow in the courtyard of your house. I mean trees grow on the mountain that is God.

它们不会长在你家院子里。我是说，树长在山上，那山就是神。

I said, "No, your papa does it, I did it yesterday, what do you mean, can you acknowledge it? "

我说：「不对，是你爸爸种的，我昨天也种了，你什么意思，你能不能承认这一点？」

Then I took the jeep and we went all the way up to the top and stood there.

然后我开着吉普车，我们一路开到山顶，站在那里。

I said, "Look at the formation. Look how cute they are? Look how natural they are? Look how beautiful they are? "

我说：「看看这结构。看看它们多可爱？看看它们多自然？看看它们多美？」

He said, "I never look God that way. "

他说：「我从来不那样看神。」

"Why not? "

「为什么不？」

the formation. Look how cute they are? Look how natural they are? Look how beautiful they are? "

这结构。看看它们多可爱？看看它们多自然？看看它们多美？

He said, "I never look God that way. "

他说：「我从来不那样看神。」

"Why not? "

「为什么不？」

You do not look into the subtlety of a person, you look into the grossness of the Maya how can you look? These human eyes are to read the billboard and the signs in the Newspaper. You have to have an eye, an eye, conscious eye, the third eye. Eye of your projection and your portrait. The eye of your sensitivity and realization, the eye which can see God, manifested, working, walking, talking in every aspect of everything. God gives you the acknowledged sense of Infinity. And that's all God is. Worship knowledge of Nanak, useless. Live knowledge of Nanak, best. Truth knowing is okay, not living the truth is misery.

你不去看一个人的精微之处，你只去看幻象（Maya）的粗重之处，你怎么可能看见？这双人类的肉眼是用来读广告牌和报纸上的告示的。你必须有一只眼，一只眼，有觉知的眼，第三眼。你的投射和你的肖像之眼。你的敏感和领悟之眼，那只眼能看见神显化着、运作着、行走着、言说着，在万事万物的每一个面向里。神给你对无限的确认之感。神就只是这个。崇拜那纳克（Nanak）的知识，没用。活出那纳克的知识，最好。知道真理还可以，不活出真理就是痛苦。

When you are young teenager, you are confused you have imagination, you want to be this, you want to be that, you want, I want this way, I want that way, fine, when you are middle aged you are confused, did I do it right, am I going to do it right. When you are old, who is talking to me? Why everybody has left me? And finally the guy came he said, "Let's go home," you said, "No, I am not finished yet. " He kicks out.

当你是个十几岁的少年，你困惑，你有想象，你想成为这个，你想成为那个，你想要，我想这样，我想那样，行，到了中年你困惑，我做对了吗，我能做对吗。等你老了，谁在跟我说话？为什么所有人都离开了我？最后那家伙来了，他说：「咱们回家吧，」你说：「不，我还没完呢。」他一脚把你踢出去。

is talking to me? Why everybody has left me? And finally the guy came he said, "Let's go home," you said, "No, I am not finished yet. " He kicks out.

在跟我说话？为什么所有人都离开了我？最后那家伙来了，他说：「咱们回家吧，」你说：「不，我还没完呢。」他一脚把你踢出去。

'Kabir (?). '

「Kabir（？）。」

Kabir when the death agent comes and pulls you out it is unbearable because you are not complete, you are not fulfilled. Idea in the life is when that person comes he says, "Yogiji let us go. "

Kabir 说，当死亡使者来把你拽走时，那是无法忍受的，因为你没有完整，你没有圆满。人生中的理想是，当那个人来时，他说：「Yogiji，咱们走吧。」

I said, "Thank you. "

我说：「谢谢你。」

"I'll give you five minutes to get ready. "

「我给你五分钟准备。」

I said, "You are ten minutes late let us go,"

我说：「你迟到了十分钟，咱们走吧，」

"Why you are in hurry? "

「你急什么？」

I said, "Why you have asked me to wait? "

我说：「你为什么让我等？」

Because there is a heaven here, there is heaven up there, you live for others you live very aware, if you live for yourself you cannot live in a palace. Forget about all this mala business and all that what you are talking and I love Moses, I love Christ, I love Nanak, you love nobody you use them and abuse them and you serve nothing but you torture humanity in the name of religion. You don't understand one bit of reality. You don't see God in the evil, you don't see God in the divine, because if you can see God in evil, you can see God in divine, because you have that eye.

因为这里有天堂，上面才有天堂，你为别人而活，你就活得非常觉知，如果你为自己而活，你就住不进宫殿。忘掉所有那些念珠的把戏，忘掉你说的那些话，我爱摩西，我爱基督，我爱那纳克，你谁也不爱，你利用他们、滥用他们，你什么也不服务，只是打着宗教的名义折磨人类。你对实相一点都不懂。你在邪恶里看不见神，在神圣里也看不见神，因为如果你能在邪恶里看见神，你就能在神圣里看见神，因为你有那只眼睛。

don't see God in the evil, you don't see God in the divine, because if you can see God in evil, you can see God in divine, because you have that eye.

在邪恶里看不见神，在神圣里也看不见神，因为如果你能在邪恶里看见神，你就能在神圣里看见神，因为你有那只眼睛。

If your eye is not right it is not going to see one way for here sake, for imagination and feeling you want to live and you call it reality, you are already gone off the wall.

如果你的眼睛不正，它就看不见一条路，为了这里，为了想象和感觉你想活下去，还把它叫作现实，你早就已经疯了。

The idea of life is achievement, I have a home fine, look at my silken bed, wonderful. Look at the jewelry, wonderful. You look pretty that's fine, very attractive, very authentic, very royal, but is tomorrow you have guaranteed today shall be royal? Will you act for it? This tomorrow of yours is going to be graceful, is there insurance on it? Is it true that you are not going to sell cheap? If it is true you are not going to sell cheap you made it. If you sell cheap and then weep and collect the whole world and cry at the top most of yours tell me who is going to help you? You sold cheap.

生命的理念是成就，我有个家，不错，看看我的丝绸床，太棒了。看看那些珠宝，太棒了。你看起来漂亮，那不错，很有吸引力，很真实，很有皇家气派，但明天你有保证吗？今天会是皇家的吗？你会为它行动吗？你的这个明天会优雅吗，它有保险吗？你真的不会把自己贱卖吗？如果你真的不会贱卖，你就成了。如果你贱卖了，然后哭泣，把全世界都聚起来，扯着最大的嗓门哭，告诉我，谁来帮你？你贱卖了。

You made the deal, you made the deal with the life with your prana, with your Nanak, with your Jesus, with your Buddha, with your Mohammed whatever you did. You will follow the life of these great people you liars you do not follow them at all they never sold cheap.

是你做的交易，你和生命做的交易，用你的普拉纳，用你的那纳克，用你的耶稣，用你的佛陀，用你的穆罕默德，不管你做了什么。你会追随这些伟人的生命，你们这些骗子，你们根本不追随他们，他们从不贱卖。

with your Mohammed whatever you did. You will follow the life of these great people you liars you do not follow them at all they never sold cheap.

用你的穆罕默德，不管你做了什么。你会追随这些伟人的生命，你们这些骗子，你们根本不追随他们，他们从不贱卖。

Arjan Guru sat on the hot plate he would I can cool it, forget about Arjan Guru, Guru Arjan was Guru Arjan, if you know agni mantra you can cool any damn thing, what is the big deal about it? Twenty thousand, forty thousand, fifty thousand, in India they do it everyday. He didn't cool it because he was cool. He asked them, 'try your best,' even their peer Miamir came He said, "Well, God if you cannot do it tell me I'll do it. "

Arjan Guru 坐在滚烫的铁板上，他本可以——我能把它冷却，忘掉 Arjan Guru 吧，Guru Arjan 就是 Guru Arjan，如果你懂 agni mantra，你能冷却任何鬼东西，那有什么大不了的？两万、四万、五万，在印度他们每天都这么干。他没有冷却它，因为他本身就是清凉的。他问他们，「你们尽管使出全力，」连他们的 peer Miamir 都来了，他说，「好吧，神啊，如果你做不到，告诉我，我来做。」

He said, "No, no, no, no, no wait, wait, wait, close your eyes see what really is happening. Don't judge it with earthly eyes. "

他说，「不，不，不，不，不，等等，等等，等等，闭上眼睛，看看真正在发生什么。别用世俗的眼睛去评判。」

He saw it, he said, "My God, it is you everywhere. "

他看到了，他说：「我的神，到处都是你。」

He said, "Don't you understand? I am teaching human that torture is not a way to give in. " Then he can write this Shabad.

他说：「你难道不明白吗？我在教人类，折磨不是屈服的办法。」然后他才能写下这首 Shabad。

"Jay aat mushkila baney, Toyi koi na dey,

「Jay aat mushkila baney, Toyi koi na dey,

Laagoo hoyey dushmana saadvi bhajkaley'

Laagoo hoyey dushmana saadvi bhajkaley'

(?) sabey aasarey, Chookey sab saraav,

(?) sabey aasarey, Chookey sab saraav,

Chittavey us paar brahm lagey na tattiva. "

Chittavey us paar brahm lagey na tattiva。」

What's the difference in that Shabad?

那首 Shabad 里有什么不同？

"Ketia dookh bukh sad maar

「Ketia dookh bukh sad maar

Eh bhe daat teree daataar"

Eh bhe daat teree daataar」

saraav,

saraav，

Chittavey us paar brahm lagey na tattiva. "

Chittavey us paar brahm lagey na tattiva。」

What's the difference in that Shabad?

那首 Shabad 里有什么不同？

"Ketia dookh bukh sad maar

「Ketia dookh bukh sad maar

Eh bhe daat teree daataar"

Eh bhe daat teree daataar」

What's the difference between that sutra and the whole Shabad?

那句经文和整首 Shabad 之间有什么不同？

Jay aat mushkila baney, if there is a terrible, treacherous difficulty has, calamity has fallen on you. Toyi koi na dey, nobody give you a shelter. Lagoo hoyey dushmana saadvi bhajkaley, enemy has come and knocked at your door and friends have left. (?) sabey aasarey, all hopes are washed away. Chookey sab saraav, all protection are disappeared. Chittavey us paar brahm lagey na tattiva (?) chittavey, if the memory is installed in the God at that time nothing shall harm that is the power of the man. Guru is acknowledging it, it is true. This power belongs to those who say,

Jay aat mushkila baney，如果有一场可怕、凶险的难处，灾祸落到你头上。Toyi koi na dey，没有人给你庇护。Lagoo hoyey dushmana saadvi bhajkaley，敌人来了，敲你的门，朋友都走了。(?) sabey aasarey，所有的希望都被冲走了。Chookey sab saraav，所有的保护都消失了。Chittavey us paar brahm lagey na tattiva (?) chittavey，如果那时记忆安住在神里面，什么都不能伤害你，这就是人的力量。古茹在承认它，这是真的。这份力量属于那些说

"Ketia dookh bukh sad maar

「Ketia dookh bukh sad maar

Eh bhe daat teree daataar"

Eh bhe daat teree daataar」

power of the man. Guru is acknowledging it, it is true. This power belongs to those who say,

人的力量。古茹在承认它，这是真的。这份力量属于那些说

"Ketia dookh bukh sad maar

「Ketia dookh bukh sad maar

Eh bhe daat teree daataar"

Eh bhe daat teree daataar」

If million into zillion times if comes calamity and hungers and that multiplies to hundred thousand times God that's Thy gift to me. They don't give in and you will sing that right now in the song of the Khalsa, what is that line sing it? Now, no that line only one song you Americans have written, you have sketched the entire Sikh philosophy in that song and there is one line about Guru Arjan sing it.

如果灾祸和饥饿来上百万次、上亿万次，再翻成十万倍，神啊，那也是你给我的礼物。他们不屈服，你们现在就要在卡尔萨的歌里唱出来，是哪一句，唱出来？现在，不，那一句，你们美国人只写过一首歌，你们在那首歌里勾画出了整个锡克哲学，里面有一句是关于 Guru Arjan 的，唱出来。

The class sing...

全班唱……

YB (Over the song): Sing it.

YB（在歌声中）：唱。

Stop,

停，

(Song stops)

（歌声停）

If you just remember this line you will never be corruptible. That's your fifth Nanak. And now you are going to sing lighter in full song and what is about Guru Gobind Singh, sing that line?

你只要记住这一句，就永远不会腐坏。那是你的第五位那纳克。现在你们要唱得更轻快，整首歌唱出来，关于 Guru Gobind Singh 的是哪一句，唱出来？

The class sing...

全班唱……

(Student's laughter)

（学生的笑声）

YB (Over the song): You can laugh at it doesn't matter. Now sing it again.

YB（在歌声中）：你们可以笑，没关系。现在再唱一遍。

The class sing...

全班唱……

Stop,

停，

(Song stops)

（歌声停）

sing...

唱……

(Student's laughter)

（学生的笑声）

YB (Over the song): You can laugh at it doesn't matter. Now sing it again.

YB（在歌声中）：你们可以笑，没关系。现在再唱一遍。

The class sing...

全班唱……

Stop,

停，

(Song stops)

（歌声停）

Remember it? He gave his son because it was true cause, do you give your sons and your daughters to true cause? Ask your consciousness and you are totally killing their future, exploiting them, torturing them, making them weak, vulnerable where you will pay for it. These souls were trusted to you they were born in this Dharma, what you did with them? Do you follow Guru Gobind Singh? Is five years and seven years, fourteen years and sixteen years could stood against millions of enemies, his five year, seven year could be bricked alive and never shed a tear, do you have created those children? Answer me, have you? And sing the first line of the song, you wrote it, it is your lyrics.

记得吗？他把儿子交出去，因为那是真正的事业，你会把你的儿子和女儿交给真正的事业吗？问问你的意识，你完全是在毁掉他们的未来，剥削他们，折磨他们，让他们变得软弱、脆弱，为此你会付出代价。这些灵魂是托付给你的，他们出生在这个正法里，你对他们都做了什么？你遵循Guru Gobind Singh吗？五岁和七岁，十四岁和十六岁，就能对抗千百万敌人，他五岁、七岁的孩子可以被活活砌进墙里，却一滴泪都不流，你养出过那样的孩子吗？回答我，你有吗？然后唱那首歌的第一句，是你写的，那是你的歌词。

The class sing...

全班唱……

YB (Over the song): Stop,

YB（在歌声中）：停，

(Song stops)

（歌声停止）

Do you do it? What I can teach you, what I can lecture you about, what I can talk to you?

你做到了吗？我能教你什么，我能给你讲什么，我能跟你说什么？

The class sing...

全班唱……

YB (Over the song): Stop,

YB（在歌声中）：停，

(Song stops)

（歌声停止）

Do you do it? What I can teach you, what I can lecture you about, what I can talk to you?

你做到了吗？我能教你什么，我能给你讲什么，我能跟你说什么？

What do you want? You taught me this song, you sang this song to me I learned it. And I learned it so well that I say no Gurdwara congregation will end its ceremony without singing this song. So if I remember it you remember it, we remember it it's the guideline to us and when I say something is guideline to us, isn't that U S means us? A, us, USA, aren't you lucky born here, well you practice nothing? You marry it should be eternal happiness. Wife goes this way, man goes that way, you call it marriage? God made you a woman, you can't contain a man, in spelling you contain him. The very basic word, you worship Shabad Guru right? Woman is a shabad, it contains a man, you don't.

你想要什么？这首歌是你教我的，你唱给我听，我学会了。而且我学得那么好，所以我说，任何谒师所的集会不唱这首歌就不算结束。所以如果我记得它，你记得它，我们记得它，它就是我们的准则，而当我说某样东西是我们的准则，那不就是U S，就是我们吗？A，us，USA，你生在这里多幸运啊，可你什么都不练？你结婚，那本该是永恒的幸福。妻子走这边，丈夫走那边，你管这叫婚姻？神把你造成女人，你容不住一个男人，在拼写里你容得住他。最基本的那个词，你崇拜圣音古茹，对吧？女人就是圣音，她容得住一个男人，你容不住。

can't contain a man, in spelling you contain him. The very basic word, you worship Shabad Guru right? Woman is a shabad, it contains a man, you don't.

容不住一个男人，在拼写里你容得住他。最基本的那个词，你崇拜圣音古茹，对吧？女人就是圣音，她容得住一个男人，你容不住。

One day you love otherwise you have changed love, it is just like locks. People use locks in the canals to raise the ships to go from one ocean to another, one space to another. You never open your locks, you never close your locks, you never open your chakras, you never close your chakras, you do not know how you are dwelled. You are a car which has no driver and which has absolutely no signal and there are no brakes and then you don't want an accident. God bless you and I bless you from my spirit from my soul. What I can say? There is no left side and right side with you, there is no signal or indicator there are no brakes neither hand nor foot and you have no steering wheel.

有一天你爱，否则你就改变了爱，它就像水闸。人们在运河里用水闸把船抬高，让它从一个海洋到另一个海洋，从一个空间到另一个空间。你从不打开你的水闸，你从不关上你的水闸，你从不打开你的脉轮，你从不关上你的脉轮，你不知道自己是怎么住着的。你是一辆没有司机、完全没有信号、也没有刹车的车，然后你还不想要事故。神保佑你，我从我的灵、我的灵魂祝福你。我能说什么？你身上没有左边也没有右边，没有信号也没有指示灯，没有刹车，没有手刹也没有脚刹，你连方向盘都没有。

And you call yourself human.

你还管自己叫人。

side with you, there is no signal or indicator there are no brakes neither hand nor foot and you have no steering wheel.

你身上没有左边也没有右边，没有信号也没有指示灯，没有刹车，没有手刹也没有脚刹，你连方向盘都没有。

And you call yourself human.

你还管自己叫人。

I learned from you, I learned from you so well I came here I was a Yogi Bhahan I became Siri Singh Sahib, Bhai Sahib, Harbhajan Singh Khalsa Yogiji, I learned so well. And you my teachers don't want to learn what you sing and write and believe? Guru never wrote a one word, which he never believed and lived for it. Poetry is not for tomorrow, poetry is the soul. Raag is the music, harmony and Siri Guru Granth is the soul of this universe and beyond and is in total harmony in a total eternal lock, which cannot be changed. Guru gave you that, this is the Age of Aquarius, it is not a Piscean age, preachers won't exist. Teacher will live and teacher will teach themself.

我从你们身上学习，我学得那么好，我来到这里时是个 Yogi Bhajan，我成了 Siri Singh Sahib、Bhai Sahib、Harbhajan Singh Khalsa Yogiji，我学得那么好。而你们，我的老师们，难道不想学你们所唱、所写、所信的东西吗？Guru 从没写过一个他不信、不为之而活的字。诗不是为明天写的，诗是灵魂。Raag 是音乐、是和声，而《圣格兰特经》是这个宇宙和超越这个宇宙的灵魂，它处在完全的和声里，处在一个完全永恒的锁里，那是无法改变的。Guru 把那个给了你，这是水瓶时代，不是双鱼时代，说教者不会存在。老师会活着，老师会教自己。

Guru gave you that, this is the Age of Aquarius, it is not a Piscean age, preachers won't exist. Teacher will live and teacher will teach themself.

Guru 把那个给了你，这是水瓶时代，不是双鱼时代，说教者不会存在。老师会活着，老师会教自己。

It's a Age of not characteristics, it's an age of character, it's an age of commitment. A reality, which nobody can shake or shadow it, choose it, live it or leave it, that is us, that is US. You are born in the country where they wrote on the dollar bill 'in God we trust. ' You have a teacher who came all the way from the east and told you in God we dwell, you never even understood, both of them. You dwell in your house where do you live? In sixteen thirty tatata tell the postman, but what you are going to tell the angel? Angel will say where do you live? In your head? In your heels? Are you going to tell him I live in my soul?

这是一个没有特征的年代，这是一个品格的年代，这是一个承诺的年代。一个没人能动摇或遮蔽的现实，选择它，活出它，或者离开它，那就是我们，那就是我们。你出生在这个国家，他们在美元上写着「我们信神」。你有一位老师，从东方一路来到这里，告诉你我们住在神里面，这两样你一样都没弄懂。你住在你的房子里，你住在哪里？在十六三十 tatata，告诉邮差，可你要告诉天使什么？天使会问，你住在哪里？住在你脑袋里？住在你脚后跟里？你要告诉他我住在我的灵魂里吗？

but what you are going to tell the angel? Angel will say where do you live? In your head? In your heels? Are you going to tell him I live in my soul?

可你要告诉天使什么？天使会问，你住在哪里？住在你脑袋里？住在你脚后跟里？你要告诉他我住在我的灵魂里吗？

Which angel is going to pick you up on the last day, tell me the name? Nobody wants to. Why a stupidest angel even like to pick you up, because he is going to pick up a soul you are never in your soul, you are never with your soul, you don't relate with your soul, you are funkiest in the planet and you are human being, he will come take the soul go away leave you alone and you will be just a dead body and few will cry, some will try to get your money and all that and your best things will be sold in flee market.

最后一天会有哪个天使来接你，告诉我名字？没人愿意。为什么连最蠢的天使都愿意来接你，因为他要接走的是一个灵魂，而你从来不在你的灵魂里，你从来不和你的灵魂在一起，你不和你的灵魂相连，你是这个星球上最古怪的，你还是个人，他会来把灵魂带走，把你一个人留下，你就只是一具死尸，没几个人会哭，有些人会想弄到你的钱之类的，你最好的东西会被拿到跳蚤市场上卖掉。

(Student's laughter)

（学生的笑声）

a dead body and few will cry, some will try to get your money and all that and your best things will be sold in flee market.

一具死尸，没几个人会哭，有些人会想弄到你的钱之类的，你最好的东西会被拿到跳蚤市场上卖掉。

(Student's laughter)

（学生的笑声）

And third generation if you ask somebody what is the name of your great grandfather, he say, 'what my mata ji may know it that is your knowledge, that is your acknowledgement, that is what you are. If you happen to be a Sikh fine, you will be cremated, you happen to be not, you will become first breakfast of the earthworms with seven thousand dollars paraphernalia. And you will be happy they come through those beautiful boxes and eat you up, so that you can little bit be free of your Karma, at least you fed. Unconsciously the earthworms and you did not criticize them.

到了第三代，你要是问某个人，你曾祖父叫什么名字，他会说：「我的 mata ji 也许知道。」那就是你的知识，那就是你的认知，那就是你。你要是正好是个锡克教徒，好，你会被火化；你要是正好不是，你就会成为蚯蚓的第一顿早餐，还带着七千美元的行头。你还会很高兴，它们穿过那些漂亮的盒子来把你吃掉，这样你就能稍微摆脱一点你的业力（Karma），至少你喂饱了它们。你在无意识中喂了蚯蚓，而且你还没有批评它们。

(Student's laughter)

（学生的笑声）

And you didn't fight them back, they came, they had their breakfast, they had their dinner and lunch at you and at least you were some use don't you like that? Now it's a little earthworm it is around here you hooo, neighbor hears it. That will be unconditional surrender why don't you do it now.

你也没有反击它们，它们来了，它们在你身上吃了早餐，吃了晚餐和午餐，至少你还有点用处，你不喜欢这样吗？现在它是一条小蚯蚓，就在这附近，你呼——邻居都听见了。那会是无条件的臣服，你为什么现在不做呢。

"Jeevith hoye marey so praani, tensaar sab raam kee jaani"

「Jeevith hoye marey so praani, tensaar sab raam kee jaani」

you hooo, neighbor hears it. That will be unconditional surrender why don't you do it now.

你呼——邻居都听见了。那会是无条件的臣服，你为什么现在不做呢。

"Jeevith hoye marey so praani, tensaar sab raam kee jaani"

「Jeevith hoye marey so praani, tensaar sab raam kee jaani」

Why don't you learn that one line? It is also in good people's language, when you can afford to be eaten and when you can afford your body can be burned on the pyre and you can afford two hundred million times when you have no soul and you can do all that, why cannot you do that with a soul in you? What is so bad? He found his seat and every young man should learn to find his seat if you don't want to be Piscean. Symbol of the Piscean age is fish runs after the fish, they never complete the circle. And the Age of Aquarius is unlimited nurturing Amrit, nectar, pouring from Infinity to Infinity.

你为什么不去学会这一句？它也是好人说的话，当你能承受被吃掉，当你能承受你的身体在柴堆上被烧掉，当你能承受两亿次，当你没有灵魂的时候，这些你都能做到，那你为什么不能带着灵魂去做呢？有什么那么糟？他找到了他的座位，每个年轻人都应该学会找到自己的座位，如果你不想做双鱼座的人。双鱼年代的象征就是鱼追着鱼，它们永远画不成一个圆。而水瓶年代（Age of Aquarius）是无边无际的滋养，甘露（Amrit），从无限倾注到无限。

Adapt the symbol, grow up, find your place, find your soul, find your self, what is in for you, you will have peace, prosperity and power of God in you. Peace prosperity and power of God shall belong to those who dwell in the soul, who dwell in themself, who work with a self-honor, self-respect, who help not criticize, who help and serve, seva.

适应这个符号，成长起来，找到你的位置，找到你的灵魂，找到你自己，什么对你有益，你就会拥有和平、丰盛和内在神的力量。和平、丰盛和神的力量将属于那些安住在灵魂中的人，那些安住在自身之中的人，那些以自我荣耀、自尊行事的人，那些帮助而不批评的人，那些帮助和服务的人，seva。

to those who dwell in the soul, who dwell in themself, who work with a self-honor, self-respect, who help not criticize, who help and serve, seva.

那些安住在灵魂中的人，那些安住在自身之中的人，那些以自我荣耀、自尊行事的人，那些帮助而不批评的人，那些帮助和服务的人，seva。

Sikh Dharma is based on four things, Bana, Bani, seva, Simran. Bana identify yourself, seva serve everybody flawlessly, Bani elevate each one as Guru elevates you let your language never be negative, depressed or ridicule anybody. It should be radiant language, Bani Guru, Guru hey Bani vich Bani Amrit sarey. All nectars of life is in Bani, why? Because your Bani should not, when you ridicule anybody with Bani, you ridicule yourself. Let your Bani, your language, your word speak it should be elevating, Bana, Bani acknowledge yourself, identify yourself, elevate everybody, serve everybody and purify yourself.

锡克正法建立在四件事上：灵性装束、圣言、seva、忆念。灵性装束让你认出自己，seva让你无瑕地服务每一个人，圣言让你提升每一个人，就像古茹提升你一样，让你的语言永远不要消极、沮丧或嘲笑任何人。它应该是光芒四射的语言，圣言古茹，古茹 hey Bani vich Bani Amrit sarey。生命的所有甘露都在圣言里，为什么？因为你的圣言不应该——当你用圣言嘲笑任何人时，你就是在嘲笑你自己。让你的圣言、你的语言、你的话语说出来时应该是提升的，灵性装束、圣言让你认识自己、认出自己、提升每一个人、服务每一个人并净化你自己。

your word speak it should be elevating, Bana, Bani acknowledge yourself, identify yourself, elevate everybody, serve everybody and purify yourself.

你的话语说出来时应该是提升的，灵性装束、圣言让你认识自己、认出自己、提升每一个人、服务每一个人并净化你自己。

Simran is just self-purification and these are the four fundamentals, 'chutey path mein mukthi pahee,' at the fourth status one is liberated when alive. You don't have to search God, God will search you. You don't have to find God, God will find you. You don't have to love God, God will love you. And this is reality, you love your children, you don't teach them anything, you love your neighbor you do not speak the very elevated truth with them.

忆念就是自我净化，而这四个根本，「chutey path mein mukthi pahee」，在第四个状态，人活着就解脱了。你不必去寻找神，神会来找你。你不必去找到神，神会找到你。你不必去爱神，神会爱你。这就是现实，你爱你的孩子，你什么也没教他们，你爱你的邻居，你却没有对他们说出那极为崇高的真理。

You know why you have neighbors and friends? To show them you are in a show biz, you are Hollywood actors without your contracted or not. You are on a set all the time. That's why everything in your life is upset. You know what happened to those sets after you have gone? You know these movie set they are more wonderful homes, they don't exist. There is always a two wall and a corner, you actors and actresses, they don't have a roof, they don't have air condition, but on a screen they are fabulous, aren't they? Have you seen in the western movie these horses run? You know how much they run?

你知道你为什么有邻居和朋友吗？为了向他们展示你在做一场秀，你是好莱坞演员，不管你有没有签约。你一直待在片场。这就是为什么你生活中的一切都不顺。你知道你走后那些片场怎么样了吗？你知道这些电影片场，它们是更美妙的房子，它们并不存在。总是只有两面墙和一个角落，你们这些男演员和女演员，它们没有屋顶，没有空调，但在银幕上它们美极了，不是吗？你在西部片里见过那些马奔跑吗？你知道它们跑了多远吗？

have air condition, but on a screen they are fabulous, aren't they? Have you seen in the western movie these horses run? You know how much they run? Not a quarter mile.

没有空调，但在银幕上它们美极了，不是吗？你在西部片里见过那些马奔跑吗？你知道它们跑了多远吗？连四分之一英里都不到。

Romance does not buy grocery and love doesn't cook it, and don't live in your romance and fall in love. Find your soul.

浪漫买不来杂货，爱也不会把它煮熟，别活在你的浪漫里，别坠入爱河。去找你的灵魂。

If you romance somebody then romance yourself first, if you want to love somebody love yourself first. If you want to make somebody great and wonderful be yourself as a father as a mother be such an example that your child can be proud of you and child can be friending you, child can be trusting you. When these children come and talk to me, 'Siri Singh Sahib I want to talk to you,' I never tape record it. I do feel I should tape record, call the parents and ask them to stand on a head and put in a big you know ghetto buster and make them hear it, because upside down they can really hear good, because there will be a blood supply in the head.

如果你想跟某个人浪漫，先跟你自己浪漫；如果你想爱某个人，先爱你自己。如果你想让孩子变得伟大而了不起，那你自己先做个父亲、做个母亲，做出这样的榜样，让你的孩子能为你骄傲，能跟你做朋友，能信任你。这些孩子来找我谈话，说「Siri Singh Sahib，我想跟你谈谈」，我从不录音。我真觉得我该录下来，把父母叫来，让他们倒立，塞进一个大大的——你知道的——低音炮，让他们听，因为倒过来他们才真听得进去，血会往头上涌。

a big you know ghetto buster and make them hear it, because upside down they can really hear good, because there will be a blood supply in the head.

塞进一个大大的——你知道的——低音炮，让他们听，因为倒过来他们才真听得进去，血会往头上涌。

God has given you its angel they are in your trust, don't betray them, teach them. Don't preach them, teach them, be with them. Identify with them, that's why many of your children don't wear Bana, you never taught them. That's why they don't wear the Bani, you never taught them. You don't have a time. You are into your own world, you left them to who? Who you have left them to? School, grades, I don't want to use that word. Take that school and grades and have it. That's the only pride you have.

神把它的天使交给了你，他们托付在你手里，别背叛他们，去教他们。别对他们说教，去教他们，跟他们在一起。跟他们认同，这就是为什么你们很多孩子不穿灵性装束（Bana），你从没教过他们。这就是为什么他们不持圣言（Bani），你从没教过他们。你没时间。你活在你自己的世界里，你把他们丢给了谁？你把他们丢给了谁？学校、分数，我不想用那个词。把学校和分数拿去，留着吧。那就是你唯一的骄傲。

Who you have left them to? School, grades, I don't want to use that word. Take that school and grades and have it. That's the only pride you have.

你把他们丢给了谁？学校、分数，我不想用那个词。把学校和分数拿去，留着吧。那就是你唯一的骄傲。

You have nothing, you are teaching them Maya. You are teaching them the Earth. You are teaching them words, you don't teach them the soul, the spirit, the self. There is no grade. Have your spiritual grade, have your mental grades, have their consciousness grades? Have you their manners grades? And over and all have you their character grades? All grades know okay, their school grades and when finally in life those grades will fall apart too, because the basic grades are not there. And then funniest thing will happen, as the earthworm your hate will eat you and your children will torture you. They will.

你什么都没有，你在教他们幻象（Maya）。你在教他们这个地球。你在教他们词语，你不教他们灵魂、精神、真我。那没有分数。你有你的灵性分数吗，有你的心智分数吗，有他们的意识分数吗？你有他们的举止分数吗？还有，最重要的是，你有他们的品格分数吗？分数都知道，好吧，他们的学校分数，等到最后，那些分数也会崩塌，因为基本的分数根本不在。然后最滑稽的事就会发生，就像蚯蚓一样，你的恨会把你吃掉，你的孩子会折磨你。他们会的。

grades are not there. And then funniest thing will happen, as the earthworm your hate will eat you and your children will torture you. They will.

分数根本不在。然后最滑稽的事就会发生，就像蚯蚓一样，你的恨会把你吃掉，你的孩子会折磨你。他们会的。

Now all the children please come here. Everybody who calls him a child, come here. All of you voluntarily, Wahe Guru Kaur come here. Quick. Those who have to grow up tomorrow come here. These grown ups can sit there let us teach them, come up, come up, come up, good. On my side find a corner don't worry. My votes here, democratic party, republican both here. So these people need to learn man, come on, come on, come here, yeah. Those who want to teach tomorrow peace, prosperity and power of God come this side. No, no not you, you have been with me for a long....

现在所有的孩子请到这里来。所有把他叫作孩子的人，都到这里来。你们全都自愿地，Wahe Guru, Whaa‑hay Guroo Kaur 到这里来。快点。那些明天要长大的人到这里来。这些大人可以坐在那儿，让我们来教他们，上来，上来，上来，好。在我这边找个角落，别担心。我的票在这里，民主党、共和党都在这儿。所以这些人需要学习，来吧，来吧，到这里来，对。那些明天想要教导和平、丰盛和神的力量的人，到这边来。不，不，不是你，你跟我在一起已经很久了……

You come, come, come you are okay. All these above heavy duty who thinks themself divine because they happen to be in a Gurdwara, my God now children we have to teach them one song, right? All right? Can you sing song of the Khalsa to them?

你来，来，来，你没问题。所有这些高高在上、重任在肩、自认为神圣的人，就因为他们碰巧待在一座谒师所（Gurdwara）里，我的天，现在孩子们，我们得教他们一首歌，对吧？好吗？你们能给他们唱那首卡尔萨（Khalsa）的歌吗？

Students: Yes sir.

学生：是的，先生。

YB: That's true?

YB：真的吗？

Side B

B 面

now children we have to teach them one song, right? All right? Can you sing song of the Khalsa to them?

现在孩子们，我们得教他们一首歌，对吧？好吗？你们能给他们唱那首卡尔萨的歌吗？

Students: Yes sir.

学生：是的，先生。

YB: That's true?

YB：真的吗？

Side B

B 面

Oh yeah let us take this week have fun. All right, now she is going to sing and you are all going to sing because they are hard of hearing. If they would have herd this first day and acted upon it, by now it all could have been in heavens. Up, up here yeah. Thank you, welcome.

哦对，让我们这一周玩得开心。好，现在她要唱，你们全都要唱，因为他们耳朵不好使。要是他们第一天就听到并且照着做了，到现在这一切早就上天堂了。上来，上这儿来，对。谢谢你，欢迎。

Okay Wahe Guru Kaur start.

好，Wahe Guru, Whaa‑hay Guroo Kaur，开始。

The class sings the song....

全班唱这首歌……

(stops)

（停下）

Now the second one you sing.

现在第二首，你来唱。

Okay go ahead now.

好，现在继续。

Student: (------)

学生：（------）

YB: Come on you got to act now, it is your time.

YB：来吧，你现在得行动了，这是你的时刻。

The class sings....

全班唱……

YB (Over the song): Everybody, everybody she is singing you...

YB（在歌声中）：大家，大家，她在唱，你们……

Come on, come on, you have to do it too.

来吧，来吧，你们也得做。

(Song stops)

（歌声停止）

time.

时刻。

The class sings....

全班唱……

YB (Over the song): Everybody, everybody she is singing you...

YB（在歌声中）：大家，大家，她在唱，你们……

Come on, come on, you have to do it too.

来吧，来吧，你们也得做。

(Song stops)

（歌声停止）

Now, now you understand and now when you go back home when you meet your papaji and mamaji whatever they are ask them why they don't do it at home everyday? Why don't they provide entertainment to you? Why they provide you television and not really telepathy with God, why they totally divide and rule in the house and one children against the other, one circumstance with other, one situation with other, why don't they tell you in a very simple united family is God's home? Ask these questions and next week we'll have another program, we all will participate and we will teach them.

现在，现在你们明白了，现在你们回家，见到你们的 papaji 和 mamaji，不管他们是谁，就问他们为什么不在家里每天做？为什么他们不给你们提供娱乐？为什么他们给你们电视机，而不是真正与神的感应，为什么他们在家里完全分而治之，一个孩子对付另一个，一种境况对付另一种，一种处境对付另一种，为什么他们不用最简单的方式告诉你们，一个团结的家庭就是神的家？问这些问题，下周我们会有另一个节目，我们全都参与，我们来教他们。

Now we have a special program, you come up and Wahe Guru Kaur sing with him on the joint take another one and you sing today his way the song of the Khalsa with him. Get a guitar. That is all right, that is also music.

现在我们有一个特别节目，你上来，Wahe Guru, Whaa‑hay Guroo Kaur 和他一起唱，联合再来一个，你今天用他的方式唱卡尔萨的歌，和他一起。拿把吉他。没关系，那也是音乐。

(Student's laughter)

（学生笑声）

Now guys you are going to sing with them, this is our raagi, that is also part of the music.

现在各位，你们要和他们一起唱，这是我们的 raagi，那也是音乐的一部分。

(Student's laughter)

（学生笑声）

Siri Ved is doing. All right? Will you participate with him? You know how you can do it?

Siri Ved 在做。好吗？你要和他一起参与吗？你知道怎么做吗？

Student: Sir.

学生：先生。

also part of the music.

也是音乐的一部分。

(Student's laughter)

（学生笑声）

Siri Ved is doing. All right? Will you participate with him? You know how you can do it?

Siri Ved 在做。好吗？你要和他一起参与吗？你知道怎么做吗？

Student: Sir.

学生：先生。

YB: Copy his words, just move the lips that way and then create the sound it will exactly come up that way. Actors do it they don't speak their verses, somebody else speaks, somebody else sing for them, they only move their lips, you know, good acting. Come on let us do it.

YB：照着他的词，嘴唇那样动，然后发出声音，就会一模一样地出来。演员就是这么做的，他们不念自己的台词，别人说，别人替他们唱，他们只动嘴唇，你知道，好演技。来吧，我们来做。

The class sings....

全班唱诵……

(Song stops)

（歌声停止）

We wear this steel kada let our children be like that, make them steel some nobody can break them, nobody can hurt them, carry us to your song as sung, that is not only you sing that is what you have to say, that is what you have to produce, that is what you have to make. That's the test in life right here.

我们戴着这个钢镯（kada），让我们的孩子也那样，把他们炼成钢，没人能打断他们，没人能伤害他们，把我们带进你唱的那首歌里，那不只是你唱，那是你必须说的，那是你必须产出的，那是你必须造就的。这就是此刻人生的考验。

They say it is kada steel protects and it is true that no negativity of any magic or any situation or any power can touch that man who has this steel kada. Woman on the left hand, man on the right hand, it is true it is the proven fact. It is a second part to it that every child with that kada of your tomorrow.

他们说钢镯保护人，这是真的，任何魔法、任何境况、任何力量的负面都碰不到戴着这个钢镯的人。女人戴左手，男人戴右手，这是真的，这是被证实的事实。还有第二部分，你的每一个孩子明天都戴着那个钢镯。

on the left hand, man on the right hand, it is true it is the proven fact. It is a second part to it that every child with that kada of your tomorrow.

戴在左手，男人戴右手，这是真的，这是被证实的事实。还有第二部分，你的每一个孩子明天都戴着那个钢镯。

Now Wahe Guru sing Anand Sahib and we all sing with her, okay? Try at least. On a guitar, quick now. Everybody steady (?).

现在 Wahe Guru, Whaa‑hay Guroo 唱《极乐颂》（Anand Sahib），我们都和她一起唱，好吗？至少试试。用吉他，快点。大家稳住（？）。

The class sings....

全班唱诵……

Student reads the holy book....

学生诵读圣书……

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji KI Fateh. "

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji KI Fateh。」

Student: (?) fifth Guru there is but one God true is His name and creative is His personality. He is without fear, without animosity and immortal in form beyond birth and self illumine. By Guru's grace He is obtained. There is but one God true is His name and creative is His personality is. He is without fear, without animosity and immortal in form beyond birth and self illumine. By Guru's grace He is obtained. My soul is afraid that (?) complaint (?) makes me forget my sorrow and its ever, ever the giver. My Lord is ever new and ever, ever (?), pause. Night and day I serve my master and in the end he will deliver me.

学生：（？）第五位古茹，只有一个神，祂的名字是真实的，祂的人格是创造性的。祂无所畏惧，没有敌意，形体不朽，超越出生，自我照亮。借古茹的优雅，祂被获得。只有一个神，祂的名字是真实的，祂的人格是创造性的。祂无所畏惧，没有敌意，形体不朽，超越出生，自我照亮。借古茹的优雅，祂被获得。我的灵魂害怕（？）抱怨（？）让我忘记我的悲伤，而它永远、永远是给予者。我的主永远崭新，永远、永远（？），停顿。日夜我服务我的主人，最终他会解救我。

Hearing him, hearing the Lord's name oh my fascinating lady I will cross the world ocean.

聆听他，聆听主的名，哦我迷人的女士，我将穿越世界海洋。

day I serve my master and in the end he will deliver me.

日夜我服务我的主人，最终他会解救我。

Hearing him, hearing the Lord's name oh my fascinating lady I will cross the world ocean.

聆听他，聆听主的名，哦我迷人的女士，我将穿越世界海洋。

Oh merciful master by Thy name I shall swim across and to thee I am ever a sacrifice in the whole (?) there is but one true Lord and there is not any other. He alone performs the service on whom the Lord (?) oh my beloved how can I live without thee. Bless me with such straightness that I may remain attached to Thy name. There is no other second oh my (?) to whom I may go to address myself, pause. I serve my Lord and (?) another, Nanak is this play and every moment is (?) sacrifice unto Him. Oh Lord every moment I am every bit of sacrifice unto Thy man, pause. Nanak is this play is in every moment (?) sacrifice unto him. Oh Lord every moment and every bit of sacrifice unto thy man.

哦慈悲的主人，借由您的名我将游过彼岸，我永远为您献祭，在整个（？）中只有一个真实的主，没有其他。只有他执行服务，主（？）哦我的挚爱，没有您我如何活下去。赐予我这样的正直，让我能依附于您的名。没有第二个，哦我的（？）我可以去找谁倾诉，停顿。我服务我的主，（？）另一个，Nanak 这是游戏，每一刻都是（？）向他献祭。哦主，每一刻我每一分都向您的人献祭，停顿。Nanak 这是游戏，在每一刻（？）向他献祭。哦主，每一刻，每一分都向您的人献祭。

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

“Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh”

Song...

歌曲……

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

“Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh”

and every bit of sacrifice unto thy man.

每一分都向您的人献祭。

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

“Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh”

Song...

歌曲……

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

“Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh”

YB: It is an obligation, spiritual, physical, sociological, psychological when a Sangat calls it must be answered. Bhai Sahib Har Gobind has served here in that capacity for this Sangat and whether he likes it or not he has to answer the call there is no two scheme, whether his wife joins or his sons joins and all that, that's a paraphernalia you can decide later, but as Guru has spoken things are okay and he has to hand over the charge as a Bhai Sahib of the Sangat to Sat Nam Singh who has been constructing houses and development and all that and that is equally a surprise to him.

YB：这是一种义务，灵性的、身体的、社会学的、心理学的，当 Sangat 召唤时，必须回应。Bhai Sahib Har Gobind 以这个身份为这个 Sangat 服务，无论他喜不喜欢，他都必须回应召唤，没有两套方案，无论他的妻子加入还是他的儿子们加入等等，那些都是附属品，你可以稍后决定，但正如古茹所说，事情没问题，他必须把作为 Sangat 的 Bhai Sahib 的职责移交给 Sat Nam Singh，后者一直在建造房屋和发展等等，这对他来说同样是个惊喜。

(Student's laughter)

（学生的笑声）

the Sangat to Sat Nam Singh who has been constructing houses and development and all that and that is equally a surprise to him.

致 Sat Nam Singh 和 Sangat，他一直在盖房子、做开发，还有所有这些事，这对他自己来说同样是个惊喜。

(Student's laughter)

（学生的笑声）

And every Gurdwara he'll conduct exactly like him and hand over takeover should just not take more than one week and after that Har Gobind Singh can stay here for twenty-five thousand centuries and I don't mind that, but this is obligation. I have also asked Kudrath Singh who is a very good instructor to go there and there is a huge Sangat there which wants some people to come and naturally we'll meet some other people who are destined to be there and start what we have started here and there is no dearth of people nor place, nor work and God is everywhere, Earth is round and we believe in that Ek Ong Kar, Sat Nam means all that.

每一座谒师所（Gurdwara）他都会完全照他的方式来主持，交接不应该超过一个星期，之后 Har Gobind Singh 可以在这里待上两万五千年，我不介意，但这是义务。我也已经请了 Kudrath Singh，他是一位非常好的老师，去那里，那里有一个庞大的 Sangat，他们希望有人过去，自然我们也会遇到一些注定要在那里的人，开始我们在这里已经开始的事，人不缺，地方不缺，工作也不缺，神无处不在，地球是圆的，我们相信 Ek Ong Kar，Sat Nam 就是这个意思。

And that is why Har Gobind was asked to pray today for himself and when you do stand before the Guru and you do prayer, you do it non personally as a mouth piece of the Sangat and he has served that capacity bit long and I think his time is to go and watch new territories and work it out. And there are some hidden people here we think perhaps the bell will not toll on them they should get ready too.

这就是为什么今天让 Har Gobind 为自己祈祷，当你站在古茹（Guru）面前祈祷时，你不是以个人的身份，而是作为 Sangat 的代言人来祈祷，他以这个身份服务得够久了，我想是时候让他去见识新的领域，去那里做事了。这里还有一些隐藏的人，我们觉得也许钟声不会为他们敲响，他们也该准备好了。

new territories and work it out. And there are some hidden people here we think perhaps the bell will not toll on them they should get ready too.

新的领域，去那里做事。这里还有一些隐藏的人，我们觉得也许钟声不会为他们敲响，他们也该准备好了。

(Student's laughter)

（学生的笑声）

It is not, it is not a commercial thing it's a matter of remission, remission of the soul must not stop. After this Sangat is over and we go and have lungar we will have these children with the martial arts and gatka, and the dance so that their glandular system can balance itself and they grow the strongest man. The basic difficulty you as a human have that your glandular system does not guard you and guide you into your ecstasy of status and therefore, we falter. And we cannot go on like that being weak people.

这不是，这不是一桩买卖，这是赦免的事，灵魂的赦免不能停止。这次 Sangat 结束之后，我们去吃公共厨房（langar），然后我们会让孩子们表演武术、gatka 和舞蹈，这样他们的腺体系统就能自我平衡，长成最强壮的人。你作为一个人，根本的困难在于你的腺体系统没有守护你、引导你进入你那种极乐的状态，所以我们才会踉跄。我们不能一直这样，做软弱的人。

Weak people will weep people, you will weep rest of the problem, problem is not your, inside you don't have the strength and you can't face the challenges. And challenge facing is not by extraordinary, it is a very normal thing, challenge is only very stimulating thing, worst the challenge is best stimulating you will get out of it.

软弱的人会哭，你会哭，剩下都是问题，问题不在你，你内在没有力量，你就无法面对挑战。面对挑战并不需要什么非凡之举，它是非常平常的事，挑战只是最能激发你的东西，挑战越糟，激发越大，你就能从中走出来。

by extraordinary, it is a very normal thing, challenge is only very stimulating thing, worst the challenge is best stimulating you will get out of it.

非凡之举，它是非常平常的事，挑战只是最能激发你的东西，挑战越糟，激发越大，你就能从中走出来。

But you got to win, and you can only win if your blood chemistry and your glandular system support your system and you have a system which does support you and you do identify with that system, therefore, there is nothing to feel weak, it's a qualified, classified, five thousand years human laboratory, absolutely in the human laboratory this has been proven fact. You got to open your chakras, you got to control your five tattvas, you got to have three gunas under your control. And it is not anybody's favor, it is not anybody's deeds or deed it is yours. And you have been taught enough and you got to grow up with that and there is no hanky-panky now.

但你必须赢，而只有你的血液化学和腺体系统支持你的系统，你有一个支持你的系统，并且你认同那个系统，你才能赢，因此，没有什么可感到虚弱的，这是一个合格的、分类的、五千年的人类实验室，在人类实验室里这绝对是已被证明的事实。你必须打开你的脉轮，你必须控制你的五大元素（Tattvas），你必须让三种属性（Gunas）在你的掌控之下。这不是任何人的恩惠，不是任何人的行为或功绩，它是你自己的。你已经被教导得够多了，你必须带着这些成长起来，现在没有半点含糊。

it is not anybody's deeds or deed it is yours. And you have been taught enough and you got to grow up with that and there is no hanky-panky now.

这不是任何人的行为或功绩，它是你自己的。你已经被教导得够多了，你必须带着这些成长起来，现在没有半点含糊。

The world is going to call on you, you got to answer the call and fortunate are those who do answer the call. And Guru Gobind Singh sons did answer the call what is the difference between you and those sons? He never differentiate and you have not to differentiate, so let us be on that path, get ready, line up and there is no second thought to it. And Sat Nam Singh stand up, raise your right hand and reply after me.

世界会召唤你，你必须回应这召唤，那些回应召唤的人是有福的。Guru Gobind Singh 的儿子们确实回应了召唤，你和那些儿子之间有什么区别？他从不区分，你也不该区分，所以让我们走上那条路，准备好，排好队，没有二话。Sat Nam Singh 站起来，举起右手，跟着我回答。

I

我

Student: I

学生：我

YB: Sat Nam Singh.

YB：Sat Nam Singh。

Student: Sat Nam Singh,

学生：Sat Nam Singh，

YB: Khalsa.

YB：Khalsa。

Student: Khalsa.

学生：Khalsa。

YB: Here by undertake the duty.

YB：在此承担职责。

Student: Here by undertake the duty.

学生：在此承担职责。

YB: As directed by Siri Singh Sahib.

YB：遵照 Siri Singh Sahib 的指示。

Student: As directed by Siri Singh Sahib,

学生：遵照 Siri Singh Sahib 的指示，

YB: To be Bhai Sahib of this Sangat.

YB：成为这个 Sangat 的 Bhai Sahib。

Student: To be Bhai Sahib of this Sangat.

学生：成为这个 Sangat 的 Bhai Sahib。

YB: Help me Guru and bless me God.

YB：帮助我，Guru，祝福我，神。

Student: Help me Guru and bless me God.

学生：帮助我，Guru，祝福我，神。

YB: Sat Nam, sit down.

YB：Sat Nam，坐下。

Student: Sat Nam.

学生：Sat Nam。

Students: Boley sonihaal, Sat Siri Akal....

学生们：Boley sonihaal，Sat Siri Akal....

YB and students: "Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

YB 和学生们：「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」

Sat Nam, sit down.

Sat Nam，坐下。

Student: Sat Nam.

学生：Sat Nam。

Students: Boley sonihaal, Sat Siri Akal....

学生们：Boley sonihaal，Sat Siri Akal....

YB and students: "Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

YB 和学生们：「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」

YB: Now serve the prashad. And you will train these children absolutely fearlessly and every discipline and every iota just like a one unit uniform army and they will sing and they will be the best choir in the New Mexico State. That is required.

YB：现在分发圣餐供品（prashad）。你们要毫无畏惧地训练这些孩子，每一个纪律、每一点滴，就像一支统一的军队，他们会唱歌，他们会成为新墨西哥州最好的合唱团。这是必须的。

Okay this is the most happiest day of mine.

好，这是我最高兴的一天。

Don't worry about it, I have heard of many times.

别担心，我听过很多次了。

Song....

唱歌....

YB (Over the song): What do you want? Introduce him, introduce him, man you are secretary I am not, ask Guru Teerath Singh to do it.

YB（在歌声中）：你想要什么？介绍他，介绍他，老兄，你是秘书，我不是，让 Guru Teerath Singh 来做。

Wahe Guru it is his job. Guru Teerath, come.

Wahe Guru, Whaa‑hay Guroo，这是他的工作。Guru Teerath，过来。

Open your mouth, one, two, three out. You all have to grow up and lead the Sangat see, become leaders of tomorrow. Hey you get ready and change yourself.

张开嘴，一、二、三，呼出去。你们都得成长起来，带领 Sangat，看见了吗，成为明天的领袖。嘿，你准备好，改变你自己。

Song stops for a while and then continues....

歌声停一会儿，然后继续……

YB (Over the song): Bibiji, when we are having Akhand Path at Albuquerque starting?

YB（歌声中）：Bibiji，我们在 Albuquerque 的 Akhand Path 什么时候开始？

Bibiji: Thursday morning (?) Saturday morning.

Bibiji：周四早上（？）周六早上。

YB: Thursday morning and it ends Saturday morning.

YB：周四早上开始，周六早上结束。

(Song stops)

（歌声停止）

Akhand Path at Albuquerque starting?

Albuquerque 的 Akhand Path 什么时候开始？

Bibiji: Thursday morning (?) Saturday morning.

Bibiji：周四早上（？）周六早上。

YB: Thursday morning and it ends Saturday morning.

YB：周四早上开始，周六早上结束。

(Song stops)

（歌声停止）

And those who have to participate please do. Okay, oh you have to do just hold on it is Guru Teerath's time now. Somebody will help you, you are Mukhia Singh Sahib just ask. Steady, steady, don't, don't, just participate.

那些要参加的人请参加。好，哦，你得做，就等一下，现在是 Guru Teerath 的时间。会有人帮你，你是 Mukhia Singh Sahib，尽管问。稳住，稳住，别，别，就参与进来。

Student: "Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. "

学生：「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

I like to introduce to you (?) must go to Washington so we should all pray for him just because he wants to go to Washington.

我想向你们介绍（？）必须去华盛顿，所以我们都该为他祈祷，就因为他想去华盛顿。

(Student's laughter)

（学生笑声）

He is planning for congress in Albuquerque and also I'll like him and come in say few words to us. If things don't work out come back next week and there is Hungary and Budapest and they will take care of you (?).

他正在为 Albuquerque 的国会做计划，我也想请他上来对我们说几句话。如果事情不成，下周回来，还有匈牙利和布达佩斯，他们会照顾你（？）。

(Student's laughter)

（学生笑声）

Har Gobind (?) you need some help?

Har Gobind（？）你需要帮忙吗？

come back next week and there is Hungary and Budapest and they will take care of you (?).

下周回来，还有匈牙利和布达佩斯，他们会照顾你（？）。

(Student's laughter)

（学生笑声）

Har Gobind (?) you need some help?

Har Gobind（？）你需要帮忙吗？

Student: Oh thank you for welcoming me, the reason I want to come up and talk to you is I want to represent all the people it's the first progression (?) but I want to be sure and represent all the people in New Mexico if I do get in which I believe that I will, because I want to be optimistic about it. But I also realize you had certain interest and you also have an impact on New Mexico and the first (?) of the Sikh. So I want to come up and find out from you what I can do to better serve you if I get in, so thank you.

学生：哦，谢谢你们欢迎我，我想上来跟你们讲话的原因是，我想代表所有人，这是第一次进展（？），但如果我真的当选了，我想确保代表新墨西哥州的所有人，我相信我会当选，因为我想对此保持乐观。但我也意识到你们有某些利益，你们对新墨西哥州也有影响，还有锡克人的第一次（？）。所以我想上来问问你们，如果我当选了，我能做什么来更好地为你们服务，谢谢。

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」

YB: The very fact he has come and asked for and the very fact that you are here it is not our job to influence anybody to vote anyway, but that's one thing you can do for friends and good people. Please decide yourself and take care of the fact as you feel like.

YB：他来了，来请求，这个事实本身，还有你们在这里这个事实本身——我们的工作不是影响任何人去投谁的票，但这是你能为朋友和好人做的一件事。请你们自己决定，按你们的感觉去处理这件事。

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」

Okay Guru Mool....

好，Guru Mool……

Come on...

来吧……

Song...

歌声……