原声录音
中英对照全文
I'll explain to you the mind, the subconscious mind and the universal conscious mind, their interrelation and their reaction and the universal mind and all types of yoga.
我要给你们讲心智、潜意识心智和宇宙意识心智,它们之间的相互关系、它们的反应,以及宇宙心智和所有类型的瑜伽。
Today the world is different, the world has changed, the stars in the heavens have changed but still the man is still caught in his ego. We know through the ancient science the science of stars, astrology and numerology that under the main period of the Saturn the Kalyug, the golden age is going to come and we are in the cusp period of that golden age. Fifth January nineteen sixty one was the day when the Uranus started its rays projection on the planet earth through the reflection of moon. Mind expanded, people who were in establishments they became crazy, what has happened to the kids; that was their problem. There was nothing happening to the kids.
今天的世界不一样了,世界变了,天上的星辰也变了,但人依然困在自己的小我里。我们通过古老的科学——星辰的科学、占星学和数字学——知道,在土星主导的时期,也就是铁器时代(Kali Yug)之下,黄金时代即将到来,而我们就处在这个黄金时代的交界期。1961 年 1 月 5 日,是天王星开始通过月亮的反射,把它的光芒投射到地球上的那一天。心智扩展了,那些身处体制之中的人疯了,他们会问:孩子们到底怎么了;那是他们的问题。孩子们身上什么也没发生。
people who were in establishments they became crazy, what has happened to the kids; that was their problem. There was nothing happening to the kids.
那些身处体制之中的人疯了,他们会问:孩子们到底怎么了;那是他们的问题。孩子们身上什么也没发生。
Kids’ mind started fluctuating more, more self –taught, vibrating, their thought expanded, they became nearer to the originality, they wanted to know more reality than all what they established which could have offered. Mind represents the moon, now the Uranus the star of knowledge and truth was reflecting and because it travels from the west to east, therefore west got affected earlier than the east.
孩子们的心智开始更多地波动,更多地自学、振动,他们的念头扩展了,他们变得更接近原初,他们想知道的实相比所有那些体制能提供的东西更多。心智代表月亮,而当时天王星——知识与真理之星——正在反射,因为它从西向东运行,所以西方比东方先受到影响。
Fifth January nineteen seventy, cycle of nine years got completed. Those nine years were of drugs, and all other objects which could have helped the man to break its ties with the establishment. Now that was a universal mind, some individuals got affected less, some got more, some were happy, some were unhappy, but it did not work on ego. The pattern was the same, there were teachers who could have taught the spiritual science but they were calm, quiet, sweet, beautiful which are the disqualifications of a teacher.
1970 年 1 月 5 日,九年的周期完成了。那九年是毒品,以及所有其他能帮人切断与体制之间纽带的物件。那就是宇宙心智,有些人受影响少,有些人受影响多,有些人快乐,有些人不快乐,但它没有作用于小我。模式是一样的,有些老师本可以教灵性科学,但他们平静、安静、甜美、美好,而这些恰恰是一个老师的失格之处。
were teachers who could have taught the spiritual science but they were calm, quiet, sweet, beautiful which are the disqualifications of a teacher. A teacher who is sweet, who is calm, who is sober, who is nice, who is decent is a nonsense, because he will never make sense in the long run.
有些老师本可以教灵性科学,但他们平静、安静、甜美、美好,而这些恰恰是一个老师的失格之处。一个甜美、平静、稳重、和善、得体的老师是个废物,因为从长远来看,他永远讲不出道理。
It is much better to have one student and hammer him out, give him the shape, give him the reality, put your entire energy on him and leave this world than to have hundred thousands of disciples and just create nothing in them. Half created art is never perfect and has never a value. But the Piscean age was in force, there was no way out, the teacher were teaching the knowledge of the Piscean age, ‘believe me and then you will know.’ And that is what the Piscean age is. Believe me first, and knowledge will come to you later.
与其收成千上万的弟子,却在他们身上什么也造不出来,远不如只收一个学生,把他锤炼出来,给他形状,给他真实,把全部能量都放在他身上,然后离开这个世界。半成品的艺术从来都不完美,也从来没有价值。但双鱼年代当时正大行其道,没有出路,老师们教的是双鱼年代的知识:「相信我,然后你就会知道。」双鱼年代就是这样。先相信我,知识随后才会来到你身上。
The individual mind revolted against this because the star of the Uranus which was expanding the universal mind also affected the individual mind, therefore the kids revolted against this theory. They said, ‘no, show us first, let us know first and then we will believe.’ It was not a job of an individual person. It was a universal mind which was affected.
个体心智对此起了反抗,因为天王星这颗正在扩展宇宙心智的星,也影响到了个体心智,所以孩子们反抗这套理论。他们说:「不,先让我们看见,先让我们知道,然后我们才会相信。」这不是某一个人的事。这是宇宙心智受到了影响。
‘no, show us first, let us know first and then we will believe.’ It was not a job of an individual person. It was a universal mind which was affected.
「不,先让我们看见,先让我们知道,然后我们才会相信。」这不是某一个人的事。这是宇宙心智受到了影响。
People started looking for something concrete, something positive, something real. They wanted to know if there is a soul where it is. They wanted to feel the soul, they wanted to exactly know the location of it. They wanted to know what they are talking about. But there was no answer for that if there is a soul where it is and when you cannot show or make somebody feel there is a soul why you are talking about it. So much so, somebody said to a very great teacher, “Holy sir, I have got two soles and they are right under my feet. If you cannot show me a soul, I am not going to believe you,” and he walked out of his gathering. That was a challenge which was very shaky.
人们开始寻找某种具体的、正向的、真实的东西。他们想知道,如果有灵魂,它在哪儿。他们想感受到灵魂,想确切知道它的位置。他们想知道自己在谈论的到底是什么。但如果真有灵魂,它在哪儿,而你既不能展示、也不能让人感受到有灵魂,那你为什么还要谈它——对此根本没有答案。甚至有人对一位非常伟大的老师说:「圣者,我有两只脚底(soles),就在我脚下。你要是不能让我看见灵魂,我就不信你。」说完他就走出了那个聚会。那是一个很不稳的挑战。
It was shaky to those who were holding the fort of the spiritualism. They became crazy themself, they never knew what to do about it.
对守着灵性主义堡垒的人来说,这很不稳。他们自己都疯了,根本不知道该怎么办。
was very shaky.
很不稳。
It was shaky to those who were holding the fort of the spiritualism. They became crazy themself, they never knew what to do about it.
对守着灵性主义堡垒的人来说,这很不稳。他们自己都疯了,根本不知道该怎么办。
Some were feeling that it is a time now to change, some actually changed, some did not and so the time of nine year passed. But the people were ready for it. They were finding it anywhere where it is. Now these ten years from seventy to eighty in which twenty first of June nineteen seventy-two is a very important day, if God will permit us perhaps we will meet it again. We celebrate that summer solstice. Twenty-first of June nineteen seventy-six is a very bloody time. That will be the time which will show the values. Twenty-first of June nineteen eighty the steel of everyone will be tested and if we cross that date we'll enter the age.
有些人觉得现在是改变的时候了,有些人真的改变了,有些人没有,就这样九年的时间过去了。但人们已经为此做好了准备。他们在任何能找到它的地方寻找它。现在是七十到八十这十年,其中1972年6月21日是非常重要的日子,如果神允许,也许我们会再次迎来它。我们庆祝那个夏至。1976年6月21日是一段非常血腥的时期。那将是显现价值的时刻。1980年6月21日,每个人的钢铁都将受到考验,如果我们跨过那个日期,我们就会进入那个时代。
If not God bless the age, whosoever will enter will see it. Now this is a destiny in the stars, it is not an individual task, it is not one can say or one can feel. If that is so, then what is the preparation?
如果不是,愿神保佑那个时代,无论谁进入都会看到它。现在这是星辰中的天命,它不是个人的任务,不是谁说了算,也不是谁能感觉到的。如果是这样,那准备是什么?
Now this is a destiny in the stars, it is not an individual task, it is not one can say or one can feel. If that is so, then what is the preparation?
现在这是星辰中的天命,它不是个人的任务,不是谁说了算,也不是谁能感觉到的。如果是这样,那准备是什么?
Now these are the main branches of yoga, first is hatha yoga, which nobody knows and everybody practices. Hatha yoga nobody knows. Ha-tha, sun and moon energy, yoga means union. Now headstand is not a hatha. These are the preparations for hatha yoga. The eighty-four postures, twenty four Mudras, three Bandhas, these are all preparation towards hatha yoga and hatha yoga is a direct physical science, write it down so that tomorrow you may just not feel what was it. Hatha yoga is a science where directly moon and sun energy is united to raise the Kundalini. That is the purpose. It requires twelve years of Sadhana under a very well established knowledgeable Guru.
现在这些是瑜伽的主要分支,首先是哈他瑜伽,没人真正懂它,但每个人都在练。哈他瑜伽没人懂。Ha-tha,日与月的能量,瑜伽意味着合一。现在头倒立不是哈他。这些是哈他瑜伽的准备。84个体式、24个手印、3个收束法,这些都是通向哈他瑜伽的准备,而哈他瑜伽是一门直接的身体科学,写下来,这样明天你就不至于忘了它是什么。哈他瑜伽是一门直接让日与月的能量合一以提升昆达里尼的科学。这就是它的目的。它需要在一位非常成熟、博学的古茹指导下进行12年的萨达那。
And without that experience a hatha yogi is not supposed to teach anybody else.
没有那样的体验,哈他瑜伽士就不该教任何人。
years of Sadhana under a very well established knowledgeable Guru.
在一位非常成熟、博学的古茹指导下进行多年的萨达那。
And without that experience a hatha yogi is not supposed to teach anybody else.
没有那样的体验,哈他瑜伽士就不该教任何人。
Now I am quoting the scriptures. But in the west hatha yoga has become little bit of postures, little bit of breathing exercises, and they feel that's all it is. The mental part which is a very important part, mind and breath is a very important part in hatha yoga, that has been forgotten, that has not been practiced and that is why hatha yoga has become nothing but a physical gymnastics. You have to go to the meaning, ha-tha these are two words, sun and moon. Yoga, yug, yoke, joining them, at Sushmana, which is the central nerve system and through the Pranayam that can be achieved and when that can be achieved, what is the end of it?
现在我引用经典。但在西方,哈他瑜伽已经变成了一点体位、一点呼吸练习,他们觉得这就是全部了。心智的部分——那是非常重要的一部分,心智和呼吸在哈他瑜伽里是非常重要的部分——已经被遗忘了,没有被练习,所以哈他瑜伽才变成了纯粹的体操。你必须去探究它的含义,ha-tha 是两个词,太阳和月亮。Yoga,yug,轭,把它们连接起来,在中脉(Sushmana),也就是中枢神经系统,通过呼吸控制法(Pranayam)可以达到,当达到之后,它的终点是什么?
You have to raise your Kundalini Chakra by Chakra and you have to achieve the same thing which we have to do ultimately.
你必须一个脉轮一个脉轮地提升你的昆达里尼,你必须达成我们最终要达成的那同一件事。
what is the end of it?
它的终点是什么?
You have to raise your Kundalini Chakra by Chakra and you have to achieve the same thing which we have to do ultimately.
你必须一个脉轮一个脉轮地提升你的昆达里尼,你必须达成我们最终要达成的那同一件事。
After that comes Raja Yoga. Raja Yoga is when under the guidance of a competent teacher you focus your mind energy on each center of consciousness and raise your level of consciousness by level and level to the perfection that your Kundalini can raise to the lotus of a thousand petals. And the Sadhana minimum time required is six years. That is Raja Yoga.
之后就是王瑜伽(Raja Yoga)。王瑜伽是当你在一位有能力的老师的指导下,把你的心智能量集中在每一个意识中心上,一个层次一个层次地提升你的意识水平,直到你的昆达里尼能够提升到那千瓣莲花那样的完美。而萨达那(Sadhana)最少需要 6 年时间。这就是王瑜伽。
Then comes before us Bhakti Yoga. Be devoted, praise the Lord, forget everything else. Within the lifetime somewhere the God will bless you and your Kundalini will be raised and you will become aware. Bhakti Yoga. Total devotion. Selflessness. And praise the Lord. Nothing else is required for a Bhakti Yoga.
然后出现在我们面前的是奉爱瑜伽(Bhakti Yoga)。虔诚奉献,赞美神,忘掉其他一切。在这一生中的某个时候,神会祝福你,你的昆达里尼会被提升,你会变得有觉知。奉爱瑜伽。全然的奉献。无私。赞美神。奉爱瑜伽不需要别的。
Karma Yoga, selfless work. Serve everyone, everywhere under all circumstances selflessly. You should not get any reward for that work. Within this lifetime or through many other lives, which may, may not follow, you will be liberated.
业瑜伽(Karma Yoga),无私的工作。服务每一个人,在每一个地方,在任何情况下都无私地服务。你不应该从那份工作中得到任何回报。在这一生中,或者经过许多其他的生命——那些生命也许会、也许不会随之而来——你会得到解脱。
You should not get any reward for that work. Within this lifetime or through many other lives, which may, may not follow, you will be liberated.
你不应该从那份工作中得到任何回报。在这一生中,或者经过许多其他的生命——那些生命也许会、也许不会随之而来——你会得到解脱。
Gian Yoga. Gian Yoga is, look at everything and bisect it and see the cause of everything which you see is nothing but God and concentrate on that. By virtue of that concentration you will develop a habit through which you will see God in everything and thus your consciousness will be raised to the highest, this is known as Gian Yoga.
智慧瑜伽(Gian Yoga)。智慧瑜伽是,看一切事物,把它剖析开,看清你所看到的一切事物的起因无非是神,然后专注于那一点。凭借那份专注,你会养成一种习惯,通过它你会在一切事物中看见神,这样你的意识就会被提升到最高,这就叫做智慧瑜伽。
Mantra Yoga which is a branch of the Laya yoga. Liv, Surth or consciousness, these are the three words meaning the same thing. One is a Sanskrit, other is a English. Liv, Surth or consciousness. That get merged with the universal consciousness with the power of the Mantra. When that happens all knowledge comes to that person. Now Mantra Yoga without Laya Yoga is incomplete, Laya Yoga without Mantra Yoga is incomplete and that is where we get caught. Mantram Siddhim, Siddhim Parameshwaram; if you perfect a Mantra you will perfectly reach God. There is no, no duality, that is the most powerful direct method. It has no duality. Nobody can challenge that.
曼陀罗瑜伽(Mantra Yoga)是拉亚瑜伽(Laya Yoga)的一个分支。Liv、Surth 或意识,这三个词说的是同一件事。一个是梵文,一个是英文。Liv、Surth 或意识。它借着曼陀罗的力量,与宇宙意识融合。当这发生时,一切知识都会来到那个人身上。现在,曼陀罗瑜伽没有拉亚瑜伽是不完整的,拉亚瑜伽没有曼陀罗瑜伽也是不完整的,而我们就是在这里被卡住的。Mantram Siddhim,Siddhim Parameshwaram;如果你把一句曼陀罗修到完美,你就会完美地抵达神。没有,没有二元,那是最有力量、最直接的方法。它没有二元。没有人能挑战这一点。
a Mantra you will perfectly reach God. There is no, no duality, that is the most powerful direct method. It has no duality. Nobody can challenge that.
一句曼陀罗,你就会完美地抵达神。没有,没有二元,那是最有力量、最直接的方法。它没有二元。没有人能挑战这一点。
But difficulty is, there are two views on that, Nirgun and Sargun. Now this is a dispute which has never been solved up to this day.
但困难在于,对此有两种看法,Nirgun 和 Sargun。这是一场至今从未解决的争论。
What is a Nirgun? Nirgun is a formless, Sargun is with form. Bhakti yogis, they say God has a form, He is everything, whatever we see is a God, and Gian yogi, he says no, God is everything and God is nothing also, void. So He is just nothing, He is everything and He is nothing and actually you are nothing and when you reach the stage of the mind of nothingness then you reach God, otherwise not, otherwise you are attached and attachment is a weakness. Now this dispute is going on and it will continue.
什么是 Nirgun?Nirgun 是无形的,Sargun 是有形的。奉爱瑜伽士(Bhakti yogis)说,神有形体,他就是一切,我们所看到的一切都是神;而智慧瑜伽士(Gian yogi)说,不,神是一切,神也是虚无,是空。所以他就只是虚无,他是一切,他也是虚无,而实际上你也是虚无,当你到达虚无的心智境界时,你就抵达了神,否则不行,否则你就是执着的,而执着是一种弱点。这场争论还在继续,它也会继续下去。
If you ask a Nirgun believer, “Chant Ram, Ram, Ram.”
如果你问一个信 Nirgun 的人:「唱 Ram,Ram,Ram。」
He says, “Why?”
他说:「为什么?」
“Bhai, you just chant, it’s a name of God.”
「兄弟,你就唱吧,那是神的名字。」
He says, “Then I’ll go to the consciousness realm of Ram and God has created Ram, Ram never created God, I am not going to do it.”
他说:「那我就去到 Ram 的意识界域,而神创造了 Ram,Ram 从来没有创造神,我不干。」
“Bhai, you chant Krishna, Krishna, Krishna.”
「兄弟,你唱 Krishna,Krishna,Krishna。」
He says, "I'll go to Krishna Loka, what I'll do there? I don't want to go there. "
他说:「我会去到 Krishna Loka,我在那里能做什么?我不想去那里。」
not going to do it.”
我不干。」
“Bhai, you chant Krishna, Krishna, Krishna.”
「兄弟,你唱 Krishna,Krishna,Krishna。」
He says, "I'll go to Krishna Loka, what I'll do there? I don't want to go there. "
他说:「我会去到 Krishna Loka,我在那里能做什么?我不想去那里。」
“Bhai Mohammad was a prophet, he did so good to the Arabian times.”
「兄弟,穆罕默德是一位先知,他对阿拉伯时代做了那么多好事。」
He says, “What I should do? I am not living in a desert, I don't want to do that.”
他说:「我该做什么?我又不住在沙漠里,我不想那样做。」
You will talk to him anything and he will say ‘Nothing, nothing, nothing. Niyath, Niyath, Niyath, no, no, no.’ He is right. And he is wrong also. He is right in the sense that the individual mind is a part of the universal mind and it has to merge with the universal mind to achieve liberation. He is right. That is not wrong. That is a perfect truth. Ram was as good a man as he is. But Ram is a example, Ram is a example, as a example one can raise his consciousness. Buddha is a example through which one can raise his consciousness.
你会跟他谈任何事,他都会说「没什么,没什么,没什么。Niyath,Niyath,Niyath,不,不,不。」他对。他也错。他对的地方在于:个体心智是宇宙心智的一部分,它必须融入宇宙心智才能获得解脱。他对。这没有错。这是完美的真理。Ram 和他一样是个好人。但 Ram 是一个榜样,Ram 是一个榜样,作为一个榜样,人可以提升自己的意识。佛陀是一个榜样,通过他,人可以提升自己的意识。
Ram is a example, Ram is a example, as a example one can raise his consciousness. Buddha is a example through which one can raise his consciousness.
Ram 是一个榜样,Ram 是一个榜样,作为一个榜样,人可以提升自己的意识。佛陀是一个榜样,通过他,人可以提升自己的意识。
Krishna is a example through which one can raise his consciousness, Mohammad is a example through which one can raise his consciousness, Guru Nanak is a example through which one can raise his consciousness but people get stuck with it. Those who are Muslims, for them Allah and Mohammad are the two words, third they don't want to hear, and if you talk to them they will chop off your head.
Krishna 是一个榜样,通过他,人可以提升自己的意识,Mohammad 是一个榜样,通过他,人可以提升自己的意识,Guru Nanak 是一个榜样,通过他,人可以提升自己的意识,但人们会卡在上面。那些穆斯林,对他们来说,Allah 和 Mohammad 就是两个词,第三个他们不想听,你要是跟他们谈,他们会砍掉你的头。
You know in Baghdad you cannot go and talk there Ek Ong Kar Sat Nam Siri Wahe Guru. If you happen to do it they will stone you to death, even today. In nineteen seventy-one I am talking. Fanaticism has gone to that extent you won't believe it.
你知道在巴格达,你不能去那里谈 Ek Ong Kar Sat Nam Siri Wahe Guru, Whaa‑hay Guroo。你要是真做了,他们会用石头把你砸死,今天依然如此。我说的是 1971 年。狂热已经到了那种程度,你不会相信。
to do it they will stone you to death, even today. In nineteen seventy-one I am talking. Fanaticism has gone to that extent you won't believe it.
你要是真做了,他们会用石头把你砸死,今天依然如此。我说的是 1971 年。狂热已经到了那种程度,你不会相信。
Man has never tried to understand God is nothing but a universal consciousness or a universal mind. Nearer the God universal one is. He will never be a pusher. That is one quality which can tell a person what God consciousness is. When something will be pushed, then there is a ego involved in it. It is ego which pushes things. Personality cult is a ego cult. Personality cult is not a God cult. And that is where we get error and it is such a fine mistake, it is very… Finest instrument of the mind is unable to detect this mistake on the part of a Sadhik, a doer, a practitioner.
人从来没有试着去理解:神不是别的,就是宇宙意识,或者说宇宙心智。越接近神,就越接近那个宇宙的一。他永远不会去强推。这是能告诉一个人什么是神的意识的一个品质。当有什么东西被强推时,里面就有小我在参与。是小我在强推东西。人格崇拜是小我崇拜。人格崇拜不是神的崇拜。我们就是在这里出错,而这是如此细微的错误,它非常……心智最精微的仪器也无法察觉一个 Sadhik、一个行动者、一个修习者的这个错误。
We get caught into this difficulty time and again, time and again, time and again, and that is the greatest weakness on the path of spirituality.
我们一次又一次、一次又一次、一次又一次地陷入这个困境,而这是灵性之路上最大的弱点。
A true teacher must qualify these three stages. First is known as law of deliverance. He must attract a student, make him perfect and deliver him to the supreme consciousness (God). That is the first proof of his being a good teacher.
一个真正的老师必须具备这三个阶段。第一个被称为解脱的法则。他必须吸引一个学生,让他变得完美,并把他交托给至高意识(神)。这是他是一个好老师的第一个证明。
He must attract a student, make him perfect and deliver him to the supreme consciousness (God). That is the first proof of his being a good teacher.
他必须吸引一个学生,让他变得完美,并把他交付给至上的意识(神)。这是他是好老师的第一项证明。
Second, law of sustenance. He must sustain the truthful teachings all the time. In other words, he must not hate his disciple or he must not kick him too much to one direction. He must sustain his neutrality under all circumstances. In other words, a true teacher should not get involved with the personality of his student. In other words, if the student is doing all right, it's okay. If he is not doing all right he should hit him back. And if he is doing wonderful he should appreciate him and tell him to do it much better.
第二,维系之法。他必须始终维系真实的教导。换句话说,他不能憎恨自己的弟子,也不能把他往一个方向踢得太狠。他必须在任何情况下都维系自己的中性。换句话说,真正的老师不该卷入学生的人格。换句话说,如果学生做得还行,那就行。如果他做得不对,就该把他敲回来。如果他做得非常棒,就该欣赏他,并告诉他做得更好。
But if a student comes on and lay his ego number, you know then you have some students who have got lot of Maya, they are quite rich, there may be a woman, who may, she may be very beautiful…
但如果一个学生上来就摆出他的小我那一套,你知道,有些学生带着很多幻象(Maya),他们相当有钱,也可能是个女人,她可能非常漂亮……
number, you know then you have some students who have got lot of Maya, they are quite rich, there may be a woman, who may, she may be very beautiful…
那一套,你知道,有些学生带着很多幻象,他们相当有钱,也可能是个女人,她可能非常漂亮……
Zar, Zoru, Zameen, Zar, Zoru, Zameen, these are the three powers on the planet. Earth has three powers, Zar, Zoru, Zameen. Zar means money, green energy. Yes, this is a power, next to, you must understand next to God this is a power. Exactly, next to God this is a power. Next to this the Zoru, the woman. Woman is a power. Woman has been used many times and history is there for you to read it and know it what the woman has done. Zameen; land, territory, the rights of territory that is also a third power. These are the three powers of Maya through which a man can be distracted from the path of truth and spirituality.
Zar、Zoru、Zameen,Zar、Zoru、Zameen,这是这个星球上的三种力量。地球有三种力量,Zar、Zoru、Zameen。Zar 意思是金钱,绿色的能量。是的,这是一种力量,仅次于——你必须明白,仅次于神,这是一种力量。正是如此,仅次于神,这是一种力量。其次就是 Zoru,女人。女人是一种力量。女人被利用过很多次,历史就在那里,你可以去读、去了解女人做过什么。Zameen;土地、领土、领土的权利,那也是第三种力量。这就是幻象的三种力量,一个人可以通过它们从真理与灵性的道路上被引开。
that is also a third power. These are the three powers of Maya through which a man can be distracted from the path of truth and spirituality.
那也是第三种力量。这就是幻象的三种力量,一个人可以通过它们从真理与灵性的道路上被引开。
You will be surprised these are the three powers, Zar, Zoru, Zameen, which will come in abundance to a practitioner of Kundalini Yoga. All of three and it is a granted fact. And any attachment with anyone of it will fix him up. The magnetic field of that person who practices this science of yoga will attract all these three. It's a law of nature, it is not something that that poor man is doing. But that is what it is going to happen and if he can track his vehicle safe out of these three things, these three things will follow him like a windstorm. He will never feel the dearth of Zar, Zoru, Zameen.
你会惊讶,就是这三种力量,Zar、Zoru、Zameen,会大量来到一个昆达里尼瑜伽(Kundalini Yoga)的修习者面前。三者全来,这是被允准的事实。而只要执着于其中任何一个,就会把他钉死。修习这门瑜伽科学的人,他的磁场会吸引这三者全部。这是自然法则,不是那个可怜人在做什么。但事情就是会这样发生,而如果他能把自己的载具安全地从这三样东西里开出来,这三样东西就会像风暴一样跟着他。他永远不会感到缺少 Zar、Zoru、Zameen。
his vehicle safe out of these three things, these three things will follow him like a windstorm. He will never feel the dearth of Zar, Zoru, Zameen.
他的载具安全地避开这三样东西,这三样东西就会像风暴一样跟着他。他永远不会感到 Zar、Zoru、Zameen 的匮乏。
He will be very powerful, manipulator, women will be around him like anything and money will come to him without doing anything. But if he keep himself consciously away from all this he will be perfect. Because this is a very effective science of yoga in which you directly work. You blend your breath, you blend your mind and you blend your physical vehicle into one Kriya. All Kriyas blend all these three at the same time; that makes it Kundalini Yoga. You directly affect that dormant power in you and through the heat of that you melt down all the barricades and open up the channels. It's a direct action. That's what it is.
他会非常强大,是个操控者,女人会围着他转,钱不用做什么就会来到他面前。但如果他有意识地让自己远离这一切,他就会变得完美。因为这是一门非常有效的瑜伽科学,你是直接在其中运作的。你把呼吸融合起来,把心智融合起来,把肉体载具融合起来,成为一个奎亚(Kriya)。所有的奎亚都同时融合这三者;这才使它成为昆达里尼瑜伽(Kundalini Yoga)。你直接影响你内在那股沉睡的力量,借着它的热力,你融化掉所有障碍,打开所有通道。这是直接的作用。就是这样。
dormant power in you and through the heat of that you melt down all the barricades and open up the channels. It's a direct action. That's what it is.
你内在沉睡的力量,借着它的热力,你融化掉所有障碍,打开所有通道。这是直接的作用。就是这样。
Now understand what Kundalini Yoga is. Kundal means lock, hair lock. When the hair lock has a curl in it they call it Kundal. Coil, in other words exact meaning of this is coil. Kundalini is a projective noun, it means that coiled, that coiled and put with a dash energy. If that coiled energy maybe joined, where? In your control centers, that is brain. And there is a seat of the soul, that is pineal gland. It is so simple, it is so scientific. If that coiled energy may be joined with the seat of the soul, that is pineal gland, what will happen? Then the awareness will be permanent. Why? Because when pineal gland secretes the brain cells never work less than twenty percent.
现在要明白昆达里尼瑜伽是什么。Kundal 意思是锁,发锁。当发锁打了一个卷,他们就叫它 Kundal。卷曲,换句话说,这个词的确切意思就是卷曲。Kundalini 是一个投射性的名词,意思是那股卷曲的、卷曲并带着一股冲劲的能量。如果那股卷曲的能量也许被接上,接在哪里?在你的控制中心,也就是大脑。而有一个灵魂的座位,那就是松果体。它就这么简单,就这么科学。如果那股卷曲的能量也许与灵魂的座位,也就是松果体,接上,会发生什么?那么觉知就会变成永久的。为什么?因为当松果体分泌时,脑细胞的工作永远不会低于百分之二十。
Normally they do not function more than five percent. Now this is a medical truth. Fifteen percent increase is gained by a man whose pineal gland is just touched.
正常情况下,它们的运作不超过百分之五。现在这是医学上的事实。一个人的松果体只要被触碰,就能获得百分之十五的提升。
do not function more than five percent. Now this is a medical truth. Fifteen percent increase is gained by a man whose pineal gland is just touched.
运作不超过百分之五。现在这是医学上的事实。一个人的松果体只要被触碰,就能获得百分之十五的提升。
What is a meditation? That is also for this purpose. There are two master glands, pituitary gland and pineal gland and that is where the entire secret of the human mind is resting. Brain and mind are two different things, brain controls the wave and the messages of the mind.
什么是冥想?那也是为了这个目的。有两个主腺体,脑垂体和松果体,人类心智的全部秘密就安放在那里。大脑和心智是两回事,大脑控制着心智的波动和讯息。
Mind is a constituent of electromagnetic field and the frequency of the being. Mind has never been explained by people, mind they call it, mind is something as it is a apple. It is an electromagnetic field with a fixed frequency of a individual. Now what wavelength you are at, that is your mind frequency is. And you can expand your wavelength and you can shorten it, that depends upon you.
心智是电磁场和生命频率的组成部分。人们从来没有解释过心智,他们叫它心智,心智就像苹果一样是某种东西。它是一个电磁场,带着一个人固定的频率。你现在处在什么波长,那就是你的心智频率。你可以扩展你的波长,也可以缩短它,这取决于你。
Now just look at that radio station which has a powerful, powerful wavelength. It can be heard all over. It can overlap other small radio stations. But if the radio station is weak you cannot hear it in the next town. That is what mind is. To make your mind universal it is very essential the pineal gland must start secreting and must expand.
现在看看那个电台,它有着强大、强大的波长。到处都能听到它。它可以覆盖其他小电台。但如果电台很弱,你在下一个镇就听不到。心智就是这样。要让你的心智变得普世,非常关键的是松果体必须开始分泌,必须扩展。
it in the next town. That is what mind is. To make your mind universal it is very essential the pineal gland must start secreting and must expand.
你在下一个镇就听不到。心智就是这样。要让你的心智变得普世,非常关键的是松果体必须开始分泌,必须扩展。
Now to open up that shell, the heat energy is in navel point. Don't misunderstand the spermatozoa enters the egg after taking eight circles, now science has proved it, you have read it and where the spermatozoa entered the egg that is the navel point. And from that you developed to be a human being. So navel point, you lived in the mother's womb, you developed, you energized, you got energized, you got everything through this navel point but you did not had (have) anything to throw out. The energy was pure. Now you get energy from food, you have to go to the outhouse. You get energy from water you have to go to the outhouse.
现在要打开那个壳,热能就在丹田。别误会,精子在转了八圈之后才进入卵子,现在科学已经证明了,你读到过,精子进入卵子的那个地方就是丹田。你就是从那里发展成一个人的。所以丹田,你住在母亲子宫里,你发育,你获得能量,你被赋予能量,你通过这个丹田得到一切,但你没有任何东西要排出去。那能量是纯净的。现在你从食物获得能量,你就得去厕所。你从水获得能量,你就得去厕所。
Whatever other energy you get you have to have a place to throw out the residue. But whatever energy you get through the navel point that is a pure energy and it has got nothing to throw out. Therefore, navel point is still a powerful point. It shall continue to be a powerful point.
你获得的其他任何能量,你都得有个地方把残渣排出去。但你通过丹田获得的能量是纯净的能量,它没有任何东西要排出去。因此,丹田仍然是一个强大的点。它会继续是一个强大的点。
that is a pure energy and it has got nothing to throw out. Therefore, navel point is still a powerful point. It shall continue to be a powerful point.
那是纯净的能量,它没有任何东西要排出去。因此,丹田仍然是一个强大的点。它会继续是一个强大的点。
Now hatha yogi says from the moon center in the head, from that arc, actually that is the pineal gland, that symbolizes it, from that arc constant nectar comes down, at the navel point there is a fire which burns it up. Now this is a symbolic simile. Reality is, the power of the navel point is totally blocked, it is covered, therefore pineal gland is not heated to work or to expand. Its size is like just a part of grain. And it can develop more than a almond size. That is what is required.
现在哈他瑜伽士说,从头顶的月亮中心,从那个弧,其实那就是松果体,它象征着它,从那个弧不断有甘露降下来,在丹田有一团火把它烧掉。这是一种象征性的比喻。真相是,丹田的力量完全被堵住了,它被盖住了,所以松果体没有被加热去运作或扩展。它的大小就像一粒谷子的一部分。而它可以发展到比杏仁还大。这就是所需要的。
gland is not heated to work or to expand. Its size is like just a part of grain. And it can develop more than a almond size. That is what is required.
腺体没有被加热到去运作或扩张。它的大小就像一粒谷子的一部分。而它可以发展到比杏仁还大。这正是所需要的。
Now in prayer you talk to God, in meditation God talks to you. This is the difference between a prayer and meditation. Meditation you don't think of anything. Thoughts come to you and you quit them. ‘I am a very dirty man, doesn't matter I am a God. Oh man, what, what I am doing? I am doing everything all right.’ So every negative thought which comes to you in meditation has to be cut down with a equal positive and powerful thought. This practice will give you total elimination of negative thoughts and you will end up with positive thoughts and that's all you need in your lifestyle.
在祈祷里,是你对神说话;在冥想里,是神对你说话。这就是祈祷和冥想的区别。冥想时你什么都不去想。念头会来找你,你把它们放下。「我是个很肮脏的人,没关系,我是神。哦,天哪,我在干什么?我做的每件事都没问题。」所以,在冥想中来到你这里的每一个负面念头,都必须用一个同等正向而有力的念头砍掉。这个练习会让你彻底清除负面念头,最后你只剩下正向念头,而这就是你在生活方式里所需要的全部。
practice will give you total elimination of negative thoughts and you will end up with positive thoughts and that's all you need in your lifestyle.
这个练习会让你彻底清除负面念头,最后你只剩下正向念头,而这就是你在生活方式里所需要的全部。
This transcendental meditation is just this. It is not something bigger, you just sit down and thoughts will come to you, you go to the root of the thought, kick it out and so go on kicking out, go on kicking out, in the end when they cease, naturally mind starts ceasing and then you start chanting your Mantra ‘I am, I am, I am, I am. I don’t know, I am myself,’ you know, that's all. That's the whole thing for which we pay sixty-five dollars. That's all. And it is very good, I am really grateful to Maharishi Yogi Mahesh, western mind was only ready for that. So he did it. He played the best tune at the best time.
这种超觉冥想不过就是这样。它不是什么更了不起的东西,你只是坐下来,念头会来找你,你走到那个念头的根上,把它踢出去,然后继续踢、继续踢,到最后当它们停下来时,心智自然也开始停下来,然后你开始唱诵你的曼陀罗(Mantra)「我是,我是,我是,我是。我不知道,我就是我自己」,你知道,就是这样。这就是我们花六十五美元买来的全部东西。就是这样。而且它非常好,我真的很感激 Maharishi Yogi Mahesh,西方人的心智当时只准备好了接受这个。所以他做了这件事。他在最好的时机弹了最好的曲子。
good, I am really grateful to Maharishi Yogi Mahesh, western mind was only ready for that. So he did it. He played the best tune at the best time.
非常好,我真的很感激 Maharishi Yogi Mahesh,西方人的心智当时只准备好了接受这个。所以他做了这件事。他在最好的时机弹了最好的曲子。
There are eight limbs of yoga, Yam, Niyam, Aasans, Pranayam and Parthahar, Dharna, Dhian, Samadhi. This transcendental meditation is one part of that eight limbed yoga which is Parthahar, which is very important. Which is very important, which is the base of the entire other follow on. But the difficulty is people who practice this transcendental meditation they say, “this is the only thing,” they have become fanatics. That is the difficulty. Otherwise that is a good thing. That is a part of the whole scheme. So there is nothing to feel bad about it but that is not The only thing.
瑜伽有八支:Yam、Niyam、Aasans、Pranayam 和 Parthahar、Dharna、Dhian、Samadhi。这种超觉冥想是那八支瑜伽中的一支,就是 Parthahar,它非常重要。它非常重要,它是后面所有一切的基础。但困难在于,练这种超觉冥想的人说:「只有这个。」他们变成了狂热分子。这就是困难所在。否则那是件好事。它是整个体系的一部分。所以没什么好为此难过的,但它不是唯一的东西。
Hatha yoga is a good thing, that is not The only yoga you have to practice. And when you say somebody, “What is Hatha yoga?”
哈他瑜伽是件好事,但它不是你必须练习的唯一瑜伽。当你问某人:「什么是哈他瑜伽?」
He says, “Postures, Pranayam.”
他说:「体位、呼吸控制法。」
“And what next?”
「然后呢?」
“Nothing.”
「没了。」
But why not? What happened to Parthahar? What is Dharna? What is Dhian? What is Samadhi?
但为什么不呢?制感(Parthahar)怎么了?什么是专注(Dharna)?什么是禅定(Dhian)?什么是三摩地(Samadhi)?
He says, “Postures, Pranayam.”
他说:“体式(Postures)、呼吸控制法(Pranayam)。”
“And what next?”
“然后呢?”
“Nothing.”
“没有了。”
But why not? What happened to Parthahar? What is Dharna? What is Dhian? What is Samadhi?
但为什么不呢?制感(Parthahar)怎么了?什么是专注(Dharna)?什么是禅定(Dhian)?什么是三摩地(Samadhi)?
Today it is very important for you to understand one thing in which we are all involved and it is a total ignorance. Parthahar means substitution. And only then you understand what Parthahar is. They call Parthahar withdrawing, withdrawal. That is a wrong meaning in English. In normal books you will find Parthahar means withdrawal. That is not true. It doesn't make the sense. Yes, Parthahar withdrawal is true if a thought has come, withdraw that thought. Withdraw that thought with what? Substitute it with a positive thought, the thought will stand withdrawn. But actually Parthahar means correctly substitution. When a thought comes, negative thought maybe substituted by a positive thought.
今天,有一件事对你们来说非常重要,要去明白,我们全都陷在里面,而它完全是无知。制感(Parthahar)的意思是替代。只有那时你才会明白什么是制感。他们称制感为撤回、收摄。这在英文里是错误的意思。在普通的书里,你会看到制感的意思是收摄。那不是真的。它讲不通。是的,制感是收摄,这没错——如果一个念头来了,就把那个念头收回来。用什么把那个念头收回来?用一个正向念头(positive thought)替代它,那个念头就会收回来。但事实上,制感的意思是正确地替代。当一个念头来了,负面的念头也许可以用一个正向念头来替代。
Dharna, Dharna you translate it concentration and that is totally wrong. Concentrate on what? That is where the science of yoga has become wrong.
专注(Dharna),你把专注翻译成 concentration,那完全错了。专注在什么上?瑜伽的科学就是在这里出了错。
Dharna you translate it concentration and that is totally wrong. Concentrate on what? That is where the science of yoga has become wrong.
专注(Dharna),你把专注翻译成 concentration,那完全错了。专注在什么上?瑜伽的科学就是在这里出了错。
There is no such thing to concentrate. Through Parthahar you will normally get, through that substitution you will always get an aptitude to be positive. It is automatic. You have not to concentrate on anything. There is no such thing as concentration. When you will keep on substituting the negative thought with a equally positive thought, it will give you a aptitude to be positive. And when that aptitude to be positive will develop, it will give you a attitude to be positive, which you call meditation.
没有什么东西可以去专注。通过制感(Parthahar),你通常会得到,通过那种替代,你总是会得到一种倾向于正向的资质。它是自动的。你不需要专注在任何东西上。根本没有专注这回事。当你不断用一个同样正向的念头去替代负面的念头,它就会给你一种倾向于正向的资质。当那种倾向于正向的资质发展起来,它就会给你一种正向的态度,那就是你所说的冥想。
a aptitude to be positive. And when that aptitude to be positive will develop, it will give you a attitude to be positive, which you call meditation.
一种倾向于正向的资质。当那种倾向于正向的资质发展起来,它就会给你一种正向的态度,那就是你所说的冥想。
There is no such thing to meditate upon. You keep on whole life meditating on Shiva, if you get Shiva at all, catch me. I am not going to leave United States. I know that bogacity, I have done it for years and I know it doesn't work. Because I have done Tattva Siddhi. Tattva Siddhi is a black magic. I went crazy myself and I wanted to have it. You get occult powers through that. But that doesn't open your soul at all. It works for a time being and it makes you in the end very miserable. And when you get that attitude it will develop into a perfect behavior, which you call Samadhi.
没有什么东西可以去冥想。你一辈子都在冥想湿婆(Shiva),如果你真能得到湿婆,来抓我。我不会离开美国。我知道那种虚妄,我做了很多年,我知道它不管用。因为我做过 Tattva Siddhi。Tattva Siddhi 是一种黑魔法。我自己都疯了,我还想要它。你通过它得到神通。但它根本不会打开你的灵魂。它只在一段时间内管用,最后它让你变得非常悲惨。而当你得到那种态度,它就会发展成一种完美的行为,那就是你所说的三摩地(Samadhi)。
What is a Samadhi? Closing your eyes, sitting in a Gian Mudra, you think it is a Samadhi? No, it is a practice of a Samadhi. It is a concentration, meditation and trance for the development of the mind. That is what the books, these normal books which you read they will say concentrate, meditate and you will reach the stage of trance and trance has got certain stages.
什么是三摩地?闭上眼睛,坐在智慧手印(Gian Mudra)里,你以为这就是三摩地?不,这只是三摩地的练习。它是专注、冥想和入定,为的是让心智得到发展。那些书,你读的那些普通的书,都会这么说:专注、冥想,你就会到达入定的阶段,而入定又有若干阶段。
books, these normal books which you read they will say concentrate, meditate and you will reach the stage of trance and trance has got certain stages.
那些书,你读的那些普通的书,都会这么说:专注、冥想,你就会到达入定的阶段,而入定又有若干阶段。
Mind has got these four stages - Jagrath, Jagrath, Supath, Sukupath, Turiya. Jagrath, Supath, Jagrath, Supath, Sukupath, Turiya. These are the four stages of the mind. Jagrath is awakened stage, conscious stage. Supath is the dream stage. Sukupath is the projected stage and Turiya is the universal stage.
心智有四个阶段——Jagrath、Jagrath、Supath、Sukupath、Turiya。Jagrath、Supath、Jagrath、Supath、Sukupath、Turiya。这就是心智的四个阶段。Jagrath 是清醒的阶段,有意识的阶段。Supath 是梦的阶段。Sukupath 是投射的阶段,Turiya 是宇宙的阶段。
Yogi comes at four thirty, pick you from the ear and tell you “get up.” This is the Sukupath mind which does it. It is the projected mind through which your teacher comes to you. When teacher… That is why Guru Yoga says, ‘meditate on none else but on your Guru ever and ever, you will find God within the Guru.’ This is right, this is a complete science in itself. But when it says meditate on Guru, one line is missing on that. Meditate on the image of the Guru where the eyes antennas are projected direct, through those antennas search your soul. If somebody would have written that, there would not have been any secret and misgiving at all.
瑜伽士四点半来,揪着你的耳朵告诉你「起来」。做这件事的,就是 Sukupath 心智。你的老师正是通过这个投射的心智来到你身边。当老师……所以 Guru Yoga 才说:「不要冥想别的,只冥想你的 Guru,永远永远,你会在 Guru 里面找到神。」这是对的,这本身就是一门完整的科学。但当它说冥想 Guru 时,漏掉了一句话。要冥想 Guru 的形象,那里眼睛的天线直接投射出来,透过那些天线去寻找你的灵魂。如果当初有人把这句话写下来,就根本不会有任何秘密和疑虑了。
direct, through those antennas search your soul. If somebody would have written that, there would not have been any secret and misgiving at all.
直接投射出来,透过那些天线去寻找你的灵魂。如果当初有人把这句话写下来,就根本不会有任何秘密和疑虑了。
In Guru Yoga the picture of the teacher, which is a help, which is a guide should be such where the eyes must be open directly. Antennas must be in the center and you must concentrate on those eyes; within few minutes you will find those two eyes become one and Guru starts moving. That picture, that is on paper. That paper picture of one dollar will start acting. Within thirty-one minutes of that Tratic Kriya, that concentration with two eyes will give your mind a power, that is your power, that is not power of that picture, but that picture will start moving and talking to you. Why? Question is why.
在 Guru Yoga 里,老师的照片是一种帮助、一种指引,它应该是这样的:眼睛必须直接睁开。天线必须在正中,你必须专注在那双眼睛上;几分钟之内,你就会发现那两只眼睛变成了一只,Guru 开始动起来。那张照片,那张纸上的照片。那张一美元的纸照片会开始起作用。在那三十一分钟的 Tratic Kriya 里,用两只眼睛这样专注,会给你的心智一种力量,那是你的力量,不是那张照片的力量,但那张照片会开始动起来,跟你说话。为什么?问题就是为什么。
your mind a power, that is your power, that is not power of that picture, but that picture will start moving and talking to you. Why? Question is why.
给你的心智一种力量,那是你的力量,不是那张照片的力量,但那张照片会开始动起来,跟你说话。为什么?问题就是为什么。
When you concentrate on that picture, your mind circumvent force or your aura start connecting with the universal mind right there and then and through the power of a finite self because your infinite mind is working through your finite self, it comes to you in the shape of a Guru or a teacher or a guide. To begin with it looks like imaginary, after that it becomes reality. That is what Guru is. Why the mind concentrate quickly on Guru? Because of faith, because he has given you Gur, Gur means formula. He gave you a formula of awareness on which you have practiced and you feel it works, therefore you feel whatever this man does it works.
当你专注于那幅画时,你的心智绕行的力量,或者说你的能量圈,就在当下与宇宙心智连接起来,并且通过有限自我的力量——因为你的无限心智正透过你的有限自我运作——它以古茹、老师或向导的形态来到你面前。起初它看起来像是想象,之后它变成现实。古茹就是这样。为什么心智会迅速专注于古茹?因为信仰,因为他给了你 Gur,Gur 的意思是公式。他给了你一个觉知的公式,你照着练习,觉得它管用,因此你觉得这个人做的一切都管用。
So mind get tuned into that personality, into that aura. That is why it becomes easy.
所以心智就调频到那个人格、那个能量圈里。这就是为什么它变得容易。
it works, therefore you feel whatever this man does it works.
它管用,因此你觉得这个人做的一切都管用。
So mind get tuned into that personality, into that aura. That is why it becomes easy.
所以心智就调频到那个人格、那个能量圈里。这就是为什么它变得容易。
Otherwise Guru goes to outhouse every morning, he eats the same food as you eat, he gets the same fever as you get, he has got the same house problem as you have, he has to pay the same bills as you pay. His car does not run without gas. Nothing happens special to him but for you, he is a help. Why? Because you have a mental subconscious faith. It is a help to your subconscious mind and that faith works faster. Therefore, they say faith moves the mountains, otherwise stones are heavier for a man. Exactly I give you another analogy.
否则,古茹每天早上也要去外屋,他吃的和你吃的一样,他发的烧和你发的一样,他有的房子问题和你的一样,他要付的账单和你付的一样。他的车没油也跑不动。对他来说没什么特别的事发生,但对你来说,他是一个帮助。为什么?因为你有一种心智上的潜意识信仰。它对你的潜意识心智是一种帮助,而那份信仰运作得更快。因此,他们说信仰能移山,否则石头对人来说更重。我正好再给你一个类比。
You want to read English alphabet. What you will do? A is apple, B is book, C is cat, D is a dog. Now tell me is A is a apple? Does it taste like that? Or when you catch apple in the hand you feel A in your hand? Nothing. They both have absolutely no knowledge together. But you cannot learn A without apple and you cannot have apple without A.
你想读英语字母。你会怎么做?A 是 apple,B 是 book,C 是 cat,D 是 dog。现在告诉我,A 就是苹果吗?它尝起来是那个味道吗?还是当你把苹果抓在手里时,你在手里感觉到 A?什么都没有。这两者在一起绝对没有任何知识上的关联。但你没有苹果就学不会 A,你没有 A 也就得不到苹果。
A in your hand? Nothing. They both have absolutely no knowledge together. But you cannot learn A without apple and you cannot have apple without A.
在手里感觉到 A?什么都没有。这两者在一起绝对没有任何知识上的关联。但你没有苹果就学不会 A,你没有 A 也就得不到苹果。
That is why, Guru Nanak said, ‘Ek Ong Kar, Sat Gurprasad.’ That one infinite God can come only to you through the blessing of a Guru, Sat Gurprasad, Sat means truth, Guru means a teacher, Prashad….
这就是为什么 Guru Nanak 说:「Ek Ong Kar, Sat Gurprasad。」那唯一的无限的神只能通过古茹的祝福来到你面前,Sat Gurprasad,Sat 的意思是真理,Guru 的意思是老师,Prashad……
God means what you eat. Everything you eat is a Prashad. This one thing, Ek Ong Kar Sat Nam Gurprasad means only one thing – that through the blessing of the true Guru you can only realize one God, otherwise you cannot. Because without A you cannot find apple and without apple you cannot find A. It is the same analogy. Why it is true? If any person exist on the earth that is the Guru which can crack your ego all the time. If we want to define a word Guru in English, Guru is a individual with a ready hammer to crack the ego of the Sadhik. If you really write that you understand what Guru is. If Guru let your ego exist, either he is not a Guru or you are not his disciple.
神意味着你吃的东西。你吃的一切都是圣餐供品(Prashad)。这一件事,Ek Ong Kar Sat Nam Gurprasad 只意味着一件事——只有通过真古茹的祝福,你才能证悟唯一的神,否则你做不到。因为没有 A 你就找不到 apple,没有 apple 你也找不到 A。这是同一个道理。为什么这是真的?如果地球上真有一个人存在,那就是古茹,他能时时刻刻敲碎你的小我。如果我们想用英文给 Guru 这个词下定义,古茹就是一个随时拿着锤子、准备敲碎求道者小我的人。如果你真把它写下来,你就明白古茹是什么了。如果古茹让你的小我继续存在,那要么他不是古茹,要么你不是他的弟子。
of the Sadhik. If you really write that you understand what Guru is. If Guru let your ego exist, either he is not a Guru or you are not his disciple.
求道者的小我。如果你真把它写下来,你就明白古茹是什么了。如果古茹让你的小我继续存在,那要么他不是古茹,要么你不是他的弟子。
Now easiest thing to become egoless is to have a Guru. How? Have a Guru, put your ego into his head and you become egoless, normally. You know if you have a dollar with you, you give that dollar to some other guy you are moneyless, isn’t it? I mean to say, it is such a simple situation. Simplest way to get rid of a ego is to have a Guru. Simplest. Because you have a ego, give it to Guru and you are free. And when man is Guru, have a Guru and becomes egoless he is a God, his mind becomes universal mind. The only thing which blocks the universal mind and the conscious mind is the subconscious mind where the ego is struck. That is the source of ego, intellect; subconscious mind.
现在,变得没有小我,最容易的办法就是有一位古茹。怎么做?有一位古茹,把你的小我塞进他脑袋里,你就变得没有小我了,通常是这样。你知道,如果你身上有一块钱,你把那一块钱给了别人,你就没钱了,是不是?我的意思是,情况就这么简单。摆脱小我最简单的办法就是有一位古茹。最简单。因为你有小我,把它交给古茹,你就自由了。而当一个人有古茹、变得没有小我时,他就是神,他的心智就变成宇宙心智(Universal Mind)。唯一挡住宇宙心智和意识心智的,就是潜意识心智,小我就卡在那里。那是小我的源头,是智性;潜意识心智。
the universal mind and the conscious mind is the subconscious mind where the ego is struck. That is the source of ego, intellect; subconscious mind.
宇宙心智和意识心智的,就是潜意识心智,小我就卡在那里。那是小我的源头,是智性;潜意识心智。
Subconscious mind is the source of intellect and through intellect God is never realized because that is the projection of Maya. Through intellect you can have money, you can have woman and you can have lot of land. All these three things you can have through intellect, not God. Because they are different; one is south, one is north. A intelligent man will make lot of money. He may maneuver his way through political things but he will never end up to be a saint. If he’ll pretend to be a saint, he will fall apart in the end. Moment he’ll find an opportunity of politics and this and that, he will jump into it. And that is very essential.
潜意识心智是智性的源头,而通过智性,神永远无法被证悟,因为那是幻象(Maya)的投射。通过智性,你可以有钱,你可以有女人,你可以有很多土地。这三样东西你都能通过智性得到,但得不到神。因为它们是不同的;一个在南,一个在北。一个聪明人会赚很多钱。他也许能在政治里左右逢源,但他最终绝不会成为圣人。如果他假装是圣人,最后他会垮掉。一旦他找到政治或这类事情的机会,他就会一头扎进去。而这是非常关键的。
That is why the institution of Guru came up to being so that the people can easily get rid of their ego. Otherwise it is not required, it is not an apple pie without eating you will not have the taste of anything.
这就是为什么古茹(Guru)这个制度会出现,就是为了让人们能轻易摆脱自己的小我。否则根本不需要它,它不是苹果派,不吃你就尝不到任何味道。
people can easily get rid of their ego. Otherwise it is not required, it is not an apple pie without eating you will not have the taste of anything.
人们能轻易摆脱自己的小我。否则根本不需要它,它不是苹果派,不吃你就尝不到任何味道。
Now why people do not have a Guru? Because they cannot give themself up, and those who do not know how to give, they do not know how to get. It's a very beautiful western phrase, ‘those who cannot be commanded they cannot command.’
那为什么人们没有古茹?因为他们无法放下自己,而那些不知道如何给予的人,也不知道如何获得。有一句很美的西方谚语:「那些不能被命令的人,也无法命令别人。」
Actually Guru is a carpenter. I do not know whether Jesus was a carpenter or not but every Guru is a carpenter and I think he was a pretty good carpenter. He makes a artistic thing out of a rough piece of wood by cutting it, by shaping it and bringing into anything. From a ordinary piece of wood…
其实古茹就是个木匠。我不知道耶稣是不是木匠,但每个古茹都是木匠,我觉得他是个相当好的木匠。他把一块粗糙的木头切割、塑形,做成任何东西,从中造出一件艺术品。从一块普通的木头……
Suppose you have got a chunk of wood, you can burn with it, it will give you nothing. You can make coal of it, it will give you no price. But if you take that piece of wood and carve it down in such a way that it should look like an elephant, you know how much price it will give you? It will give you a price worth anything. But where is the power? Does the power lie in the wood? No. Does the power lie in those tools? No. Where is the power? Power in the cutting of the wood.
假设你有一大块木头,你可以拿它烧火,它什么也给不了你。你可以把它烧成炭,它一文不值。但如果你拿起那块木头,把它雕刻成一头大象的样子,你知道它能值多少钱吗?它能值任何价钱。可力量在哪里?力量在那块木头里吗?不是。力量在那些工具里吗?不是。力量在哪里?力量在于对木头的切割。
where is the power? Does the power lie in the wood? No. Does the power lie in those tools? No. Where is the power? Power in the cutting of the wood.
力量在哪里?力量在那块木头里吗?不是。力量在那些工具里吗?不是。力量在哪里?力量在于对木头的切割。
And that is what Guru does. Guru is a wood carpenter, wood artist who cuts down the wood and gives it a shape. Guru gives a shape. Therefore, Guru is a guide. He shapes the destiny of the mind to join with the conscious mind which is universal. When the conscious mind join with the universal conscious mind then the person becomes Guru and this happens with Gurprasad, with the help of the guide. But where is the difficulty in this whole game is? People become so attached to Guru, forget it. They do not become attached to the teachings of the Guru, they attach to Guru. If the wood becomes attached to the carpenter and do not let him cut it, when this, it is going to become anything? Nothing.
这就是古茹所做的。古茹是木匠,是木头的艺术家,他切割木头,给它一个形状。古茹给出一个形状。所以,古茹是一位向导。他塑造心智的命运,让它与那宇宙性的意识心智结合。当意识心智与宇宙意识心智结合时,这个人就成了古茹,而这靠的是Gurprasad,靠的是向导的帮助。但这整个游戏里的困难在哪里?人们变得如此执着于古茹,忘了它。他们不执着于古茹的教导,他们执着于古茹。如果木头执着于木匠,不让他切割,那它会变成什么?什么都不是。
Therefore, a Guru who is very sweet and smart and beautiful is a useless carpenter. You understand now the whole theory?
所以,一个非常甜美、聪明又漂亮的古茹,是个没用的木匠。你现在明白这整套理论了吗?
Now I tell you the greatest beautiful story which comes in the scriptures.
现在我给你们讲一个经典里最美丽的故事。
There were two people and they stayed at one night at, at inn. They start talking, he said, "Where are you? Why you have come here? "
有两个人,他们在一家客栈住了一晚。他们开始聊天,他说:“你是哪里人?你为什么来这里?”
the scriptures.
那些经典。
There were two people and they stayed at one night at, at inn. They start talking, he said, "Where are you? Why you have come here? "
有两个人,他们在一家客栈住了一晚。他们开始聊天,他说:“你是哪里人?你为什么来这里?”
He said, "I have to go to my Guru darshan. I have to go and see my Guru. "
他说:“我要去拜见我的古茹(Guru),我要去见我的古茹。”
He said, "Yes, I have also come here to go and see my Guru. "
他说:“是啊,我也是来这里见我的古茹的。”
He said, "Where is your guru living? "
他说:“你的古茹住在哪里?”
He said, "Just ten miles from here. "
他说:“离这里只有十英里。”
He said, "Mine is also about eight, eight, about eight or nine miles. So tomorrow we’ll go together, three miles of the journey is together and then we have to part because you have to go to this village, I have to go to that village. "
他说:“我的也差不多八英里、八英里,大概八九英里。那明天我们一起走,有三英里的路是同一段,然后我们就得分开,因为你要去那个村子,我要去那个村子。”
They said, "Beautiful. "
他们说:“太好了。”
So in the morning they both got up, both started dressing up but this guy who was to see his Guru he started putting a kind of a sheet, iron type of sheet we call it Sanjog. It is a iron gauze, all over his body. And the other guy dressed himself beautifully but this guy put all over his body that iron gauze and this man said, "Your Guru is a warrior? "
于是早上两人都起来了,都开始穿戴,可这个要去见古茹的人,开始往身上裹一种布,一种铁纱一样的布,我们叫它 Sanjog。它是一种铁纱,裹满全身。另一个人穿得漂漂亮亮,可这个人把那种铁纱裹满全身,这个人就说:“你的古茹是个武士吗?”
He said, "No, he is a saint. "
他说:“不,他是位圣人。”
He said, "But why you are covering your whole body with all this iron things? "
他说:“那你为什么用这些铁东西把全身都裹起来?”
man said, "Your Guru is a warrior? "
这个人说:“你的古茹是个武士吗?”
He said, "No, he is a saint. "
他说:“不,他是位圣人。”
He said, "But why you are covering your whole body with all this iron things? "
他说:“那你为什么用这些铁东西把全身都裹起来?”
He said, "I tell you. When I’ll go to him he is not going to kiss me. He normally have a big heavy staff in his hand and first thing he is going to do is, hit me wherever it comes and then say you did that thing wrong, that thing, first is that account going on. And you know my man, I don't want to have a fracture. So I am just covering my body and I know his habit, this is what he does to everybody. "
他说:“我告诉你。我一到他那儿,他可不是要亲我。他手里通常拿着一根又大又重的棍子,他做的第一件事就是,棍子落在哪儿就打我哪儿,然后说你这事做错了、那事做错了,先算这笔账。你知道我这个人,我可不想骨折。所以我就把身体裹起来,我知道他的习惯,他对每个人都这样。”
He said, "If you know he is so hard why you did all that? "
他说:“既然你知道他这么严厉,你为什么还做那些事?”
He said, "Well, I didn't do all that but you know something sometime happens. " He said, "But what about your Guru? "
他说:“唉,我也没做那些事,可你知道,有时候事情就是会发生。”他说:“那你的古茹呢?”
He said, "I'll go and he will just first love me and hug me and then give me lot to eat and lot to rest and then he will talk to me. "
他说:“我一去,他先会爱我、抱我,然后给我好多吃的、让我好好休息,然后才跟我说话。”
He said, "Then what you will get? "
他说:“那你能得到什么?”
He said, "Then I'll feel good and that's all. "
他说:“我会感觉很好,就这样。”
He said, "Then what? "
他说:“然后呢?”
He said, "Nothing. "
他说:“没什么了。”
He said, "Awful. Then that is the (?). "
他说:“太糟了。那就是(?)。”
Time passed by. After four years per chance both met again in the same inn. Now they knew each other. A asked B, "Hey where you are? "
时间过去了。四年之后,两人碰巧又在同一家客栈相遇。现在他们彼此认识了。A 问 B:“嘿,你在哪儿?”
is the (?). "
就是(?)。
Time passed by. After four years per chance both met again in the same inn. Now they knew each other. A asked B, "Hey where you are? "
时间过去了。四年之后,两人碰巧又在同一家客栈相遇。现在他们彼此认识了。A 问 B:「嘿,你在哪儿?」
He said, "Everywhere. "
他说:「无处不在。」
He said, "Where are you? "
他说:「你在哪儿?」
He said, "I do not know. "
他说:「我不知道。」
He said, "But what do you mean? "
他说:「可你是什么意思?」
He said, "Man, I have reached a stage, I do not know I go and talk to my Guru but it doesn't work now. "
他说:「老兄,我已经到了一个阶段,我不知道,我去跟我的古茹(Guru)说话,可现在不管用了。」
He said, "But what about your stick? "
他说:「那你的棍子呢?」
He said, "Well, I am not going tomorrow putting all the iron around my body. "
他说:「唉,我明天不会再把全身裹满铁块出门了。」
He said, "Why? What happened? "
他说:「为什么?出什么事了?」
He said, "Now this time I have come clean. "
他说:「这一次我来的时候,是干干净净的。」
And actually next morning when this guy went he wore very beautiful clothes and said goodbye to him and went.
而实际上第二天早上,这个人去的时候穿上了非常漂亮的衣服,跟他道了别就走了。
When your consciousness become aware of all your deeds, you are a part of the universal consciousness. Therefore, fear and love play the equal part. Fear and love plays the equal part. First you are afraid your Guru is going to hit you, that is how you restrain yourself from the bad Karma. And second you know your Guru will love you, therefore you do the good jobs. The balance between love and fear brings a man to a universal mind. That is how that (?) comes.
当你的意识(Consciousness)觉知到你所有的行为,你就是宇宙意识(Universal Mind)的一部分。因此,恐惧和爱起着同等的作用。恐惧和爱起着同等的作用。起初你害怕你的古茹会打你,你就这样约束自己不去造恶业(Karma)。其次你知道你的古茹会爱你,因此你去做善事。爱与恐惧之间的平衡,把人带向宇宙心智(Universal Mind)。那就是那个(?)来的方式。
Guru will love you, therefore you do the good jobs. The balance between love and fear brings a man to a universal mind. That is how that (?) comes.
古茹会爱你,因此你去做善事。爱与恐惧之间的平衡,把人带向宇宙心智。那就是那个(?)来的方式。
There are two wheels on which this universe is running, one is a wheel of fear, one is a wheel of love. Fear keeps you away from negative acts, love brings you to positive acts. Both are the forces. But love has been wrongly defined. You think the lust is love. Love is a selfless experience within oneself. Love is a stage of mind where one experiences selflessness. That is what love means. Love does not mean ‘Honey I love you, therefore you come in my quilt.’
这个宇宙靠两个轮子运转,一个是恐惧之轮,一个是爱之轮。恐惧让你远离负面的行为,爱把你带向正面的行为。两者都是力量。但爱一直被错误地定义。你以为欲望就是爱。爱是在自己之内的一种无私的体验。爱是心智(mind)的一种状态,在其中一个人体验到无私。这才是爱的意思。爱不是指「亲爱的,我爱你,所以你钻进我的被窝里来。」
(Students laugh)
(学生们笑)
Yeah. That is your love. That is not the real definition of love. You use love as a bait and one who uses love as a bait he suffers throughout his life. That is the curse. Those who use love as a bait, they suffer. They are even not pardoned by God. God has certain discipline too. God, God, G-O-D. It generates, it organizes, and it destroys. And God is love. God is selflessness. Selflessness cannot be achieved without universal consciousness. And if you will not uncoil yourself you will never be a universal self.
是啊。那就是你们的爱。那不是爱的真正定义。你把爱当作诱饵,而谁把爱当作诱饵,他一生都会受苦。那就是诅咒。那些把爱当作诱饵的人,他们会受苦。他们甚至不会被神(God)宽恕。神也有一定的纪律。神,神,G-O-D。它生成,它组织,它毁灭。而神就是爱。神就是无私。没有宇宙意识,就无法达到无私。如果你不把自己解开,你永远不会成为宇宙性的自我。
selflessness. Selflessness cannot be achieved without universal consciousness. And if you will not uncoil yourself you will never be a universal self.
无私。没有宇宙意识,就无法达到无私。如果你不把自己解开,你永远不会成为宇宙性的自我。
When it is said that all rivers will end up in the ocean, all yogas will end up only raising your Kundalini, it is not wrong. It is not because I happen to teach it and you happen to learn it, therefore you are special, it is not a ego trip. If you read what Swami Vivekananda has said the book 'How to know God,' it is very clear there. Whatever your little soul is, that is, that is the level of the rising of the Kundalini in you. And Vivekananda has said very clearly.
当人们说所有的河流最终都会汇入大海,所有的瑜伽最终都只会唤醒你的昆达里尼(Kundalini),这话没错。并不是因为我恰好在教它、你恰好在学它,所以你就特殊,这不是小我的自我陶醉。如果你读一读 Swami Vivekananda 在《如何认识神》这本书里说的话,那里讲得很清楚。你的那点灵魂是什么样,你体内昆达里尼上升的层次就是什么样。Vivekananda 说得很清楚。
Anybody has got 'How to know God,' with you? That book? Oh yes, get me one. Yeah, I'll read it to you the very sentence from it.
谁手上有《如何认识神》?那本书?哦对,给我拿一本。好,我把里面那句话读给你听。
Yeah, yeah, she is going to go, don’t worry.
好,好,她会去的,别担心。
know God,' with you? That book? Oh yes, get me one. Yeah, I'll read it to you the very sentence from it.
认识神》,带在身上吗?那本书?哦对,给我拿一本。好,我把里面那句话读给你听。
Yeah, yeah, she is going to go, don’t worry.
好,好,她会去的,别担心。
Swami Vivekananda has quite complete and honestly written what Kundalini is. Do you have the book? Yeah, bring it here. (?), Premka. You read in the second part 'How to know God, yoga and its practices,’ when says Vivekananda, by the power of long internal meditation the vast mass of energy stored up, travels along the Sushmana and strikes the center, the reaction is tremendous, immensely superior to the reaction of dream or imagination, immensely more intense than the reaction of sense perception. Wherever there was any manifestation of what is ordinarily called supernatural power or wisdom there is little current of Kundalini must have found its way into Sushmana.
Swami Vivekananda 对昆达里尼是什么写得相当完整而诚实。你有那本书吗?好,拿到这儿来。(?),Premka。你读第二部分《如何认识神、瑜伽及其修法》,Vivekananda 说,凭借长时间内在冥想的力量,储存起来的大量能量沿着中脉(Sushmana)行进,击中中心,反应是巨大的,远远胜过梦或想象的反应,远比感官知觉的反应更强烈。凡是通常被称为超自然力量或智慧显现的地方,必定都有一小股昆达里尼的电流找到了进入中脉的路。
manifestation of what is ordinarily called supernatural power or wisdom there is little current of Kundalini must have found its way into Sushmana.
凡是通常被称为超自然力量或智慧显现的地方,必定都有一小股昆达里尼的电流找到了进入中脉的路。
Only in the vast majority of such cases people had ignorantly stumbled on some practice, which set free a minute portion of the coiled up Kundalini. All worship consciously or unconsciously lead to this end. The man who thinks that he is receiving response to his prayers does not know that the fulfillment comes from his own nature that he has succeeded by the mental attitude of prayer in wakening up a bit of this infinite power which is coiled up within himself.
只是在绝大多数这类情形里,人们无知地撞上了某种修法,那修法释放出一小部分盘卷着的昆达里尼。一切崇拜,有意识或无意识地,都通向这个终点。以为自己祈祷得到了回应的人并不知道,那实现来自他自己的本性,他是靠祈祷的心态,唤醒了自己内在盘卷着的这无限力量的一小部分。
his own nature that he has succeeded by the mental attitude of prayer in wakening up a bit of this infinite power which is coiled up within himself.
他自己的本性,他是靠祈祷的心态,唤醒了自己内在盘卷着的这无限力量的一小部分。
It is page hundred fifty and this book belongs to a center they are deadly against Kundalini Yoga. Do you know that? These Vedanta people are the first, Vedanta and the theosophical society. They are the first-rate enemy of Kundalini Yoga. And the man who established this large and this theosophical society, he got his Kundalini raised through his master in India and he was the one person who experienced it. And all he said was that you must study it under a competent teacher. Because the process is so quick, the astral projection of the teacher must protect all the students. That is a natural requirement. That is why normally everybody cannot teach it.
这是第一百五十页,这本书属于一个中心,他们极其反对昆达里尼瑜伽。你知道吗?这些吠檀多派的人是头一号,吠檀多派和神智学会。他们是昆达里尼瑜伽的头号敌人。而建立这个庞大的神智学会的那个人,他在印度通过他的古茹升起了自己的昆达里尼,他是亲身经验过的人。他所说的只有一句:你必须在一个有能力的老师指导下学习它。因为这个过程太快了,老师的星光投射必须保护所有学生。这是自然而然的要求。所以通常不是谁都能教它。
the astral projection of the teacher must protect all the students. That is a natural requirement. That is why normally everybody cannot teach it.
老师的星光投射必须保护所有学生。这是自然而然的要求。所以通常不是谁都能教它。
So because they can't teach it, they say ‘oh it is dangerous.’ It is dangerous; because it is very competent and very powerful process. It is very quick. It is taught like heat. Like light. The very contact with the teacher should stir up your magnetic field and few practices should set you on the path. And the distraction in this path is the ego. But when your ego comes up you again become an individual unit and you fall apart.
因为他们教不了,他们就说「哦,这很危险。」它是危险;因为它是一个非常有能力、非常强大的过程。它非常快。它像热一样被传授。像光一样。与老师的那一接触,就应该搅动你的磁场,少数几个练习就应该把你送上路。而这条路上的干扰就是小我。但当你的小我冒出来,你又变成一个单独的个体,你就散架了。
This is a contact, science of contact and disconnect. But through that contact for a sufficient time when you get totally charged, then you have your own battery working. And that is where the secret is. If in Kundalini Yoga it is said ‘be a egoless,’ and when teacher send you out, be a universal ego. In both ways God shall prevail through you and it is true.
这是一种接触,是接触与断开的科学。但通过那种接触,足够长的时间,当你被完全充满,然后你自己的电池就开始运作。秘密就在这里。如果在昆达里尼瑜伽里说「做一个无小我的人」,而当老师把你送出去,就做一个宇宙的小我。两种方式里,神都会通过你而彰显,这是真的。
Yoga it is said ‘be a egoless,’ and when teacher send you out, be a universal ego. In both ways God shall prevail through you and it is true.
瑜伽里说「做一个无小我的人」,而当老师把你送出去,就做一个宇宙的小我。两种方式里,神都会通过你而彰显,这是真的。
By deep meditation one can achieve everything but before that meditation can start one has to prepare himself physically for that meditation. Body is very important and the juice in the body is also very important. If you do not know how to generate that juice don't enter into the quilt every night. You are going to mess yourself up. That is the oil of the nervous system. That oil is very important. If you do not know how to generate it, then don't use it also. Otherwise you will fall short of the supply and you will suffer.
通过深度冥想,一个人可以得到一切,但在冥想开始之前,一个人必须为那冥想做好身体上的准备。身体非常重要,身体里的汁液也非常重要。如果你不知道怎么生成那汁液,就别每天晚上钻进被子里。你会把自己搞得一团糟。那是神经系统的油。那油非常重要。如果你不知道怎么生成它,那也别去用它。否则你的供应会短缺,你就会受苦。
That is why we always teach a restrained sexual life. This restrained sexual life means you must have one man. This sleeping of one bed to another bed, one man to another man, messes your self because moon projected circumvent force when joins with another solar force and changes its frequency off and on, the total frequency gets messed up. You understand why a man should have one woman? You don't understand, now I tell you why it is so.
这就是为什么我们总是教导要有节制的性生活。有节制的性生活意味着你必须只有一个男人。从这张床睡到那张床,从这个男人到那个男人,会把你的自我搞得一团糟,因为月亮投射出的环绕力量,一旦与另一个太阳的力量结合,它的频率就会时断时续地改变,整个频率就被搅乱了。你明白为什么一个男人应该只有一个女人吗?你不明白,现在我来告诉你为什么是这样。
off and on, the total frequency gets messed up. You understand why a man should have one woman? You don't understand, now I tell you why it is so.
时断时续,整个频率就被搅乱了。你明白为什么一个男人应该只有一个女人吗?你不明白,现在我来告诉你为什么是这样。
Now it is, now it is a total mathematical scientific truth. Man has his projected aura, or we call it circumvent force. It has a definite frequency. You start having a relationship with one woman, now she has a definite moon aura or projected frequency. They both start getting neutralized at one point. Their mind start relating to each other. And thus they completely supplement each other. But when a man goes from one woman to another woman, another woman to other woman his frequency of his mind becomes scattered. And scattered man is a unhappy man. Vice versa, same happens to the woman.
现在,这是一个彻头彻尾的数学与科学真理。男人有他投射出的能量圈,或者我们称之为环绕力量。它有一个确定的频率。你开始和一个女人建立关系,她有一个确定的月亮能量圈,或者说投射频率。两者开始在某个点上彼此中和。他们的心智开始相互关联。于是他们完全互补。但当一个人从一个女人到另一个女人,再从另一个女人到另一个女人,他心智的频率就变得散乱。散乱的人是不快乐的人。反过来,女人也一样。
another woman to other woman his frequency of his mind becomes scattered. And scattered man is a unhappy man. Vice versa, same happens to the woman.
再从另一个女人到另一个女人,他心智的频率就变得散乱。散乱的人是不快乐的人。反过来,女人也一样。
You know when you fight with your man what is that stage is? When the level of consciousness between a man and a female differs, they fight. There may not be any reason, ‘oh what, what, you have done not your hair good.’ The man is going to jump on her on this issue. And that hair has got nothing to do with that. The disturbance at the frequency is there. And you know when you love each other? When this frequency is neutral. And this is how we establish our relationship. That is why we say breathe through the left nostril you cannot fight. Why?
你知道当你和你的男人吵架时,那是什么状态吗?当一个男人和一个女人之间的意识层次不同,他们就会吵架。可能根本没有任何理由,「哦,什么,什么,你头发没弄好。」男人就会为这个事冲她发火。而那头发跟这事一点关系都没有。是频率上的干扰在那里。你知道你们什么时候彼此相爱吗?当这个频率是中性的。我们就是这样建立关系的。这就是为什么我们说,用左鼻孔呼吸,你就吵不起来。为什么?
this frequency is neutral. And this is how we establish our relationship. That is why we say breathe through the left nostril you cannot fight. Why?
这个频率是中性的。我们就是这样建立关系的。这就是为什么我们说,用左鼻孔呼吸,你就吵不起来。为什么?
A breath through the left nostril will project the moon power, the expansion, the growth in your mind, and when your mind will expand it will shift from the frequency at which it is vibrating and you cannot quarrel. It is very simple. And if you really want to quarrel, at that time when you are disturbed start breathing through the right nostril you will punch her. It will blow you up. Watch it sometime, do it. And to harness your horniness you should always breathe through the left nostril. It's the most easy thing. At night breathe through the left nostril and sleep you will never have wet dreams.
通过左鼻孔呼吸,会投射出月亮的力量,那种扩展、那种在你心智中的成长;当你的心智扩展时,它就会从它原本振动的频率上移开,你就吵不起来。这非常简单。如果你真的想吵架,那就在你心烦意乱的时候,开始用右鼻孔呼吸,你就会揍她。它会把你炸开。哪天留意一下,试试看。而要驾驭你的性冲动,你就应该一直用左鼻孔呼吸。这是最容易的事。晚上用左鼻孔呼吸再睡觉,你永远不会做春梦。
When you have hatred and fear breathe through the left nostril you will immediately find yourself relaxed and loving. And this is essential.
当你心怀仇恨和恐惧时,用左鼻孔呼吸,你会立刻发现自己放松下来,充满爱。这是必不可少的。
dreams.
梦。
When you have hatred and fear breathe through the left nostril you will immediately find yourself relaxed and loving. And this is essential.
当你心怀仇恨和恐惧时,用左鼻孔呼吸,你会立刻发现自己放松下来,充满爱。这是必不可少的。
Therefore, those who are to be student today must be teacher tomorrow, a student must end up to be a teacher. Disciple must become a Guru and please don't mind or buy anything more than that. Some people just become disciple whole life. They waste their life. And you understand by learning and teaching at the same time one becomes a perfect Guru. You follow what I say? By learning at the same time and teaching at the same time one becomes a perfect Guru, therefore there is no requirement for waiting long time.
因此,今天要当学生的人,明天必须当老师,学生最终必须成为老师。弟子必须成为古茹(Guru),请别介意,也别再买别的什么了。有些人一辈子就只当个弟子。他们浪费了自己的生命。你明白,边学边教,人就能成为一位完美的古茹。你听懂我说的话了吗?边学边教,人就能成为一位完美的古茹,所以没有必要等很久。
‘If you want to know something read that. If you want to learn something write that. If you want to master something teach that.’
「如果你想了解什么,就去读它。如果你想学会什么,就去写它。如果你想精通什么,就去教它。」
waiting long time.
等很久。
‘If you want to know something read that. If you want to learn something write that. If you want to master something teach that.’
「如果你想了解什么,就去读它。如果你想学会什么,就去写它。如果你想精通什么,就去教它。」
One thing which is final I am going to talk to you today is when your mind will relate to the soul it will become universal, then your all desire will be pre-fulfilled. But when your mind will attach itself to the Tattvas you have to hassle to fulfill your desires. Whichever way you want to adapt it, fine with me. Now you understand what I am talking about? Because universal mind is the cause or the source of the entire creation. And in you it represents in the part of a soul. Mind is like a onion, it has layers and layers and layers, negative and positive. It, it is a equal blend. It is a energy. Physical vehicle has mind as energy, and soul as a guide.
今天我要跟你们讲的最后一点是:当你的心智与灵魂相连时,它就会变得普世,那时你所有的欲望都会预先得到满足。但当你的心智附着在五大元素(Tattvas)上时,你就得费劲去满足你的欲望。你想怎么理解都行,我无所谓。现在你明白我在说什么了吗?因为宇宙心智(Universal Mind)是整个造物的起因或源头。而在你之内,它体现在灵魂的那一部分。心智就像一颗洋葱,有一层又一层又一层,负面和正面。它,它是一种均等的混合。它是一种能量。肉体把心智当作能量,把灵魂当作向导。
But soul is the inner self of the mind, the pure self of the mind. Now it has to be plugged, it can be plugged to the Tattvas, elements and it can be plugged to soul. If you plug it to soul, your all desire will be pre-fulfilled. And if you plug it to the Tattvas you have to hassle to fulfill you.
但灵魂是心智的内在自我,是心智的纯粹自我。现在它必须被接上,它可以接到五大元素(Tattvas)上,也可以接到灵魂上。如果你把它接到灵魂上,你所有的欲望都会预先被满足。如果你把它接到五大元素上,你就得费劲去满足自己。
plugged to soul. If you plug it to soul, your all desire will be pre-fulfilled. And if you plug it to the Tattvas you have to hassle to fulfill you.
接到灵魂上。如果你把它接到灵魂上,你所有的欲望都会预先被满足。如果你把它接到五大元素上,你就得费劲去满足自己。
In other words, if you want to buy a sofa either you have to double shift work and save money, if you want to hassle; otherwise it will be donated to you. You are going to have sofa in both the positions, you must understand. You are going to end up having a sofa but in one way you have to have a double shift work, save the money and pay the installment and have a sofa. In other way, moment you need a sofa it will be donated to you. Why? The universal mind will go to another mind who can afford to give you a sofa and he says well, 'Yogiji, I thought you don't have a good sofa, I want to donate my sofa to you. ' What the poor yogi can say? No?
换句话说,如果你想买一张沙发,要么你得打双份工、攒钱,如果你想费这个劲;否则它会被捐赠给你。两种情况下你都会有一张沙发,你必须明白。你最终都会有一张沙发,但一种方式是你要打双份工、攒钱、付分期款,然后有一张沙发。另一种方式是,你一需要沙发,它就会被捐赠给你。为什么?宇宙心智(Universal Mind)会去找另一个负担得起送你沙发的心智,他说,好吧,「Yogiji,我想你没有一张好沙发,我想把我的沙发捐给你。」这个可怜的瑜伽士能说什么?不行吗?
(Students' laughter)
(学生们大笑)
he says well, 'Yogiji, I thought you don't have a good sofa, I want to donate my sofa to you. ' What the poor yogi can say? No?
他说,好吧,「Yogiji,我想你没有一张好沙发,我想把我的沙发捐给你。」这个可怜的瑜伽士能说什么?不行吗?
(Students' laughter)
(学生们大笑)
Tell me. He says ‘thank you very much, God bless you, God prevail through you, you may have so many, doesn't matter, keep it here.’ So there comes the sofa. Or yogi may find a way to load the trucks and save few money, dollars and make about four hundred dollars to pay for a sofa. Either way. Both ways you are going to get it. So it is not a miracle. It is a simple scientific fact.
告诉我。他说「非常感谢你,神保佑你,神通过你运行,你可能有很多张,没关系,就放这儿吧。」于是沙发就来了。或者瑜伽士可能找到一条路,去装卡车、省下几个钱、几块钱,挣到大约四百美元来买一张沙发。哪种方式都行。两种方式你都会得到它。所以这不是奇迹。这是一个简单的科学事实。
The idea to come for these ten days to dedicate yourself to God is, so that your all fulfillment maybe pre-fulfilled. I am finding a very great difficulty. I thought you all love me. But I know you are cheats. Some of you break the law of talking. I have very clearly said there are certain specific person which have been allowed to talk. Everybody else has to be silent up to the midnight of the eighteenth. It was not done to make my position easy, not at all. I wanted you to do a Sadhana to preserve in your mind energy of vibrating whatever you feel like. No. I wanted you to build a reservoir. It was a very honest bid on my part.
来这十天把自己奉献给神,这个想法就是为了让你所有的满足都预先被满足。我发现一个非常大的困难。我以为你们都爱我。但我知道你们是骗子。你们有些人违反了讲话的规矩。我已经说得很清楚,只有某些特定的人被允许讲话。其他所有人都必须沉默,直到十八号的午夜。这么做不是为了让我的处境轻松,完全不是。我是想让你们做萨达那(Sadhana),把你想振动的任何东西的能量保存在你的心智里。不。我是想让你们建一个水库。这在我这方面是一个非常诚实的出价。
to preserve in your mind energy of vibrating whatever you feel like. No. I wanted you to build a reservoir. It was a very honest bid on my part.
把你想振动的任何东西的能量保存在你的心智里。不。我是想让你们建一个水库。这在我这方面是一个非常诚实的出价。
You have not to hassle here for food, you have not to hassle here for anything, you have to come to the classes, you have to just learn, you have to be beautiful and therefore it is the best chance available where you can conserve your vibrating energy and you can just define it through a course. First by controlling it. But I have found myself some cases where I have seen people breaking this rule. I don't think that is very good. Self-deceit is a worst Karma. It does, it will not bother me, but it is my job to inform you this is not right for your interest.
你在这里不必为食物操心,你在这里不必为任何事操心,你要来上课,你只要学习,你要变得美丽,所以这是你能得到的最好机会,在这里你可以保存你振动的能量,你可以通过一个课程把它定义出来。首先是控制它。但我自己发现过一些情况,我看到有人打破这条规矩。我不觉得那很好。自欺是最糟糕的业力。它不会打扰我,但我的职责是告诉你,这对你的利益没有好处。
that is very good. Self-deceit is a worst Karma. It does, it will not bother me, but it is my job to inform you this is not right for your interest.
那很好。自欺是最糟糕的业力。它不会打扰我,但我的职责是告诉你,这对你的利益没有好处。
Secondly, I am not crazy when I say go and have a dip in the morning in that cold thing. The reason for telling you to go and have a dip in that cold thing is, you have the habit to live in a air-conditioned houses. So your nervous system does not have the proper weather conditioning. Bringing you out in the open and letting you live in the nature is to take you out of that atmosphere and in the morning when you jump into that canal the cold water, the cold water, you know what type of goodies you are attracting?
第二,我说早上到那冰冷的水里去泡一下,我不是疯了。叫你到那冰冷的水里去泡一下,原因是,你有住在空调房子里的习惯。所以你的神经系统没有经过适当的气候调节。把你带到户外,让你生活在自然里,就是要把你带出那种环境,而早上你跳进那条水渠,那冷水,那冷水,你知道你在吸引什么样的好东西吗?
(Students' laughter)
(学生们大笑)
in the morning when you jump into that canal the cold water, the cold water, you know what type of goodies you are attracting?
早上你跳进那条水渠,那冷水,那冷水,你知道你在吸引什么样的好东西吗?
(Students' laughter)
(学生们大笑)
The cold water affects your nervous system and your circulation so nicely that you will find in ten days you will have lot of better health and wonderful nervous system. And to keep yourself emotionally balanced strong nerves are required. Also you will not catch cold when you will have a cold water and massage your body, rub it with a good towel and then take a blanket and come here for the jap, you will feel you are very hot and very healthy. But if you just come out of the tent and sit down here you are going to catch cold anyway. Secondly, I will also request those people who are assigned in the morning to do the Mantra they should just do it in such a hard way that people should sweat.
冷水会那么好地影响你的神经系统和你的循环,你会发现十天之内你的健康会好很多,神经系统也会很棒。而要让自己情绪保持平衡,就需要强健的神经。而且你不会感冒,当你用冷水按摩你的身体,用一条好毛巾擦它,然后拿条毯子来这里做 Jap,你会觉得自己很热、很健康。但如果你只是从帐篷里出来就坐在这里,你反正会感冒。第二,我也要请求那些早上被分配做 Mantra 的人,他们应该用那么用力的方式去做,让人出汗。
And we have all the Mantras or Ashtang Mantra, they are very powerful.
我们有所有的 Mantra 或 Ashtang Mantra,它们非常强大。
the Mantra they should just do it in such a hard way that people should sweat.
那 Mantra,他们应该用那么用力的方式去做,让人出汗。
And we have all the Mantras or Ashtang Mantra, they are very powerful.
我们有所有的 Mantra 或 Ashtang Mantra,它们非常强大。
So these are the ten days in your one year for Sadhana, which you have adapted. We want to make it so beautiful to have maximum benefit out of it. And it is all in your interest, tomorrow you are going to be teachers, you have to go through all these Sadhanas, you will like your students to go through these Sadhanas, therefore basically you must go yourself through those Sadhanas and have the experience. Without experience you cannot sustain yourself.
所以这是你一年当中为萨达那留出的十天,你已经把它调整好了。我们想把它安排得美美的,让你从中得到最大的益处。这一切都是为了你好,明天你就要成为老师了,你必须经历所有这些萨达那,你也会希望你的学生去经历这些萨达那,所以基本上你自己必须先经历这些萨达那,并且有那份体验。没有体验,你撑不住自己。
When I saw people somewhere here playing ego games and all that kind of trips, majority is wonderful. I do not talk but don't misunderstand, I watch. I watch everything, every action of your I know, simply I relax. I want you to understand the final higher conscious state of a man is when he can share the experience of the truth with others. That is why I want you to have that experience of truth with you first.
我在这里看到有些人在玩小我的把戏、搞那一类的东西,大多数人还是很好的。我不说,但别误会,我在看。我看一切,你的一举一动我都知道,我只是放松着。我要你明白,一个人最终更高的意识状态,是他能把真理的体验分享给别人。这就是为什么我要你先在自己身上有那份真理的体验。
state of a man is when he can share the experience of the truth with others. That is why I want you to have that experience of truth with you first.
一个人的状态,是他能把真理的体验分享给别人。这就是为什么我要你先在自己身上有那份真理的体验。
We are here to develop one mind to relate to one God. That is why we are here. And here we have to learn to be total egoless. Just for ten days. Therefore, you must train your mind and tell it to become egoless so that you may have an experience to be egoless.
我们在这里,是为了发展出一个心智,去与一个神相连。这就是我们在这里的原因。而在这里,我们必须学会彻底无小我。就十天。所以,你必须训练你的心智,告诉它要变得无小我,这样你才能有一份无小我的体验。
When we call for food some people at that time are in the tent. When there is a time for Sadhana some people are doing something different, it may be little different than what you are supposed to do, but that little difference is happening why? Because your mind is not tuned into a particular organization way. It means you know the G, you know the D but you do not know the O. And when you write God with G, D, what it means? How it sounds? Gud? G and D doesn’t make the sound God. O the organization, the organic part of the God is very important. Destroy your negativity, generate all positivity and organize yourself, you will become a living God. Difficulty is I am not working for myself.
我们叫大家来吃饭的时候,有些人那会儿还在帐篷里。到了萨达那的时间,有些人在做别的事,可能跟你该做的有点不一样,但那点不一样为什么会发生?因为你的心智没有调到一个特定组织的频道上。这意味着你知道 G,你知道 D,但你不知道 O。当你用 G、D 来写 God 的时候,它是什么意思?它听起来怎么样?Gud?G 和 D 发不出 God 的音。O,那个组织,神身上那个有机的部分,非常重要。摧毁你的负面,生出所有的正面,把自己组织起来,你就会成为一个活生生的神。困难在于,我不是在为我自己做事。
Destroy your negativity, generate all positivity and organize yourself, you will become a living God. Difficulty is I am not working for myself.
摧毁你的负面,生出所有的正面,把自己组织起来,你就会成为一个活生生的神。困难在于,我不是在为我自己做事。
I want to work it for you so that you become great and things may become smooth in the future. And you do not understand that. You just come here to meet Yogi Bhajan and everything is groovy and we are just camping out and there is a good food and that kind of stuff. That is not... This is not a retreat. You have not come here to retreat. You have come here to advance.
我想为你把它做出来,好让你变得伟大,让将来的事情变得顺畅。而你不明白这一点。你只是来这里见 Yogi Bhajan,一切都挺爽,我们就是在露营,有好吃的,诸如此类。那不是……这不是一次退隐。你不是来这里退隐的。你是来这里前进的。
(Students' laughter)
(学生们笑)
I have never used those words at all. I don't treat a retreat, I have never retreated. I always advance. Out of my mistakes I learn wisdom. I never lament and cry on my mistakes at all, I do hundred and one mistakes each second, I don't care. But my each mistakes teach me what wisdom is. Therefore, I don't retreat and I won't let you retreat and you have not come here to retreat. You have come here to advance yourself and do it quick. I also can't wait. Therefore, we have to build our mind with that smooth stability that when you go back from here you are nothing but teachers. And between us there is only one link, that is love.
我从来没用过那些词。我不把退修当回事,我从不退缩。我总是前进。我从自己的错误里学到智慧。我从不因为自己的错误哀叹哭泣,我每一秒犯一百零一个错误,我不在乎。但我的每一个错误都教会我什么是智慧。所以,我不退缩,我也不会让你退缩,你不是来这里退缩的。你是来这里提升自己的,而且要快。我也等不了。所以,我们必须把心智建立得那样平稳,等你从这里回去时,你就是老师,别无其他。而我们之间只有一条纽带,那就是爱。
mind with that smooth stability that when you go back from here you are nothing but teachers. And between us there is only one link, that is love. We know each other through love.
把心智建立得那样平稳,等你从这里回去时,你就是老师,别无其他。而我们之间只有一条纽带,那就是爱。我们通过爱认识彼此。
That's why I want you to be away from any other trip; from sexual trip, from just baiting trip. You know people bait here on each other, too. Don't decide your old cases, let them rest. Regenerate yourself, renovate yourself, retreat yourself and become beautiful, because when you go from here you may have a soul in you and your mind may relate to that soul and if that is not going to happen, then you blew it and that's no good.
所以我要你远离任何别的把戏;远离性的把戏,远离互相勾引的把戏。你知道人们在这里也互相勾引。别去裁决你那些旧案子,让它们歇着。让自己重生,让自己焕然一新,让自己退修,变得美丽,因为当你从这里离开时,你里面可能有一个灵魂,你的心智可能与那个灵魂相连,如果这没有发生,那你就搞砸了,那可不妙。
Now kindly sit down in easy posture, bring your hand in Gian Mudra like this, parallel to your shoulders, here like this. The shoulders, shoulder line must be parallel to the ground. And the elbow must come out ninety degree in Gian Mudra. Right? Now please rotate your whole body on it with a powerful long, deep breath.
现在请以简易坐坐下,把手结成智慧手印,像这样,与肩膀平行,像这样放在这里。肩膀,肩线必须与地面平行。手肘在智慧手印里必须成九十度。对吗?现在请用有力、深长的一次呼吸,让整个身体随之旋转。
With a perfect force, you must go with a perfect force to the maximum siding.
用完美的力量,你必须用完美的力量转到最大幅度。
John, like this.
John,像这样。
Keep on breathing, don’t give up. The position is where you get into a state of mind because that physical body does not react to it, you give up.
继续呼吸,别放弃。这个姿势就是要让你进入某种心智状态,因为肉体不会对它起反应,你就放弃了。
on breathing, don’t give up. The position is where you get into a state of mind because that physical body does not react to it, you give up.
继续呼吸,别放弃。这个姿势就是要让你进入某种心智状态,因为肉体不会对它起反应,你就放弃了。
Continue, continue, I have got a watch on my hand, I know the time.
继续,继续,我手上戴着表,我知道时间。
Inhale. Meditate at pineal gland. Move the breath. There is a air in your body, you are not going to die. Don’t give up. Center of the brain there is a pineal gland. Exhale. Inhale. Exhale. Inhale. Now start moving, do the exercise again.
吸气。在松果体冥想。让呼吸流动。你身体里有空气,你不会死。别放弃。大脑中央有一个松果体。呼气。吸气。呼气。吸气。现在开始动起来,再做一遍这个练习。
Inhale, concentrate, roll your eyes up and look at the center of your brain. Exhale, inhale, exhale, inhale, exhale. Start the exercise again. Powerful man, do it so correctly there should be no bent in the hands. It relates to the magnetic field of the body.
吸气,专注,眼睛向上翻,看向大脑的中心。呼气,吸气,呼气,吸气,呼气。重新开始这个练习。有力量的人,做得要正确,手上不能有弯曲。它跟身体的磁场有关。
Inhale, exhale, inhale, exhale, inhale, exhale, bring your hands on the ground and touch it like this. There should be no bent in the elbow and with the sound Hum you will raise your body and Hum…
吸气,呼气,吸气,呼气,吸气,呼气,把双手放到地上,像这样触碰它。手肘不能弯曲,用「Hum」的声音,你会把身体抬起来,Hum……
Students chant: Hum, Hum, Hum, Hum, hum…
学生唱诵:Hum,Hum,Hum,Hum,hum……
YB: Inhale, exhale.
YB:吸气,呼气。
(Students stop chanting)
(学生停止唱诵)
YB: Now come with me. Hum.
YB:现在跟我来。Hum。
Students: Hum.
学生:Hum。
YB: Lift yourself and with very powerful sound;
YB:把自己抬起来,用非常有力量的声音;
Students utter: Hum.
学生发出:Hum。
YB: Inhale.
YB:吸气。
Students utter: Hum.
学生发出:Hum。
YB: Continue.
YB:继续。
with me. Hum.
跟我来。Hum。
Students: Hum.
学生:Hum。
YB: Lift yourself and with very powerful sound;
YB:把自己抬起来,用非常有力量的声音;
Students utter: Hum.
学生发出:Hum。
YB: Inhale.
YB:吸气。
Students utter: Hum.
学生发出:Hum。
YB: Continue.
YB:继续。
Students chant: Hum, Hum, Hum, Hum, …
学生唱诵:Hum,Hum,Hum,Hum,……
YB: Inhale, exhale.
YB:吸气,呼气。
(Students stop chanting)
(学生停止唱诵)
Relax.
放松。
There is a Karma Yoga to be done. All those who are listening to me they must understand. Ladies shall go to the ladies corner, men should go to the men’s corner and also to the cars and all that, and note down the names of those who are in their tents or in their cars or in their parking lot or anywhere else. In other words, those who are not present here, their names should reach me and the first Karma yoga is that all of you will make, divide yourself into the part, you will go into the areas all over the property and find out those who have not come here today because today’s lecture those who have missed, they have missed a lot.
有一个业瑜伽(Karma Yoga)要做。所有在听我讲话的人,都必须明白。女士们去女士的角落,男士们去男士的角落,也去车子那边等等,把那些在帐篷里、在车里、在停车场里或任何其他地方的人的名字记下来。换句话说,那些不在这里的人,他们的名字要传到我这里来,而第一个业瑜伽就是,你们所有人要去做,把自己分成几组,你们要到整个场地的各个区域去,找出那些今天没有来这里的人,因为今天的讲课,那些错过的人,他们错过了很多。
the areas all over the property and find out those who have not come here today because today’s lecture those who have missed, they have missed a lot.
整个场地的各个区域,找出那些今天没有来这里的人,因为今天的讲课,那些错过的人,他们错过了很多。
So that we may know, who they are, why they are not coming, why they have not come, what is the reason and then you may repeat this lecture to them. It is not a idea to punch them or dip them into the canal. Idea is, there must be some reason or the other they couldn’t come, so they must not be, they must not go away without the knowledge. It is also our responsibility to help. Some people might be sick, some have got hay fever, some have got mental fever, you know, that kind of fever is. Some are homesick within three days and blah, blah, blah. Some are laying their numbers, you know. They couldn’t (?) the fish, they know what bait they have to use. So they might be meditating on that.
这样我们才能知道,他们是谁,他们为什么不来,他们为什么没有来,原因是什么,然后你可以把这堂课讲给他们听。不是要把他们揍一顿,或者把他们扔进运河里。意思是,他们没能来,总归是有某个原因,所以他们不该,他们不该在不知情的情况下就走掉。帮助也是我们的责任。有些人可能病了,有些人得了花粉热,有些人得了精神热,你知道的,就是那种热。有些人三天之内就想家了,等等等等。有些人在留自己的电话号码,你知道的。他们钓不到鱼(?),他们知道自己该用什么饵。所以他们也许正在冥想那件事。
As many men are, so are the varieties. So majority of us are here for the knowledge and for the awareness, therefore we must do that and before we depart we will chant for few minutes.
有多少人,就有多少种类型。我们大多数人来到这里是为了知识和觉知,所以我们必须这样做,在离开之前,我们会唱诵几分钟。
Students chant ‘Ek Ong Kara, Sat Nama, Siri Waha He Guru…
学生们唱诵「Ek Ong Kara, Sat Nama, Siri Waha He Guru……

