谒师所——宗教的目的

'Dharamrai jabb metha mangey kam ki muh leke jayenga. '

「Dharamrai jabb metha mangey kam ki muh leke jayenga。」

When Dharamraj will ask the password what face you will carry?

当Dharamraj问你要口令时，你带着什么脸去？

way in the court of God.

在神的法庭上，没有别的路。

'Dharamrai jabb metha mangey kam ki muh leke jayenga. '

「Dharamrai jabb metha mangey kam ki muh leke jayenga。」

When Dharamraj will ask the password what face you will carry?

当Dharamraj问你要口令时，你带着什么脸去？

Those of you who are not willing to identify here you are Sikhs of the Guru, you don't exist, it is the self identification. Some people think they cannot wear turban, some people think they cannot wear gathra, some people think they cannot wear kirpan, some people think, think, think, think and first thing Guru Nanak said,

你们当中那些不愿意在这里认同自己的人，你们是Guru的锡克，你们并不存在，这是自我认同。有些人觉得自己不能戴头巾，有些人觉得自己不能戴gathra，有些人觉得自己不能佩短剑，有些人想、想、想、想，而Guru Nanak说的第一句话就是，

"Sochai soch na hovai je sochi lakh var. "

「Sochai soch na hovai je sochi lakh var。」

Think, think nothing thinking won't work, first line he said.

想、想，光想没有用，这是他说的第一句。

So what we have? We have a religion in which we all have our individual religion. Religion has only one power-it calls on you to identify yourself openly, honestly, publicly, privately and everywhere and those who answer the call correct, they are friends, others are not, that's a religion.

那我们有什么？我们有一种宗教，在其中我们每个人都有自己个人的宗教。宗教只有一种力量——它召唤你公开地、诚实地、当众地、私下地、在任何地方认同自己，而那些正确回应这召唤的人，他们是朋友，其他人不是，这就是宗教。

openly, honestly, publicly, privately and everywhere and those who answer the call correct, they are friends, others are not, that's a religion.

公开地、诚实地、当众地、私下地、在任何地方，而那些正确回应这召唤的人，他们是朋友，其他人不是，这就是宗教。

Nobody wants you to do Sadhana who want you to get up in the morning, tell me who is benefiting? But if you do not know Sadhana, I can give you guaranty with all the wealth, all the power you shall not be happy. Who cares for the teacher? It is the teaching and teaching has decided there are only three words which decide the universe. Father, son and holy ghost, Sadhana, Aaradana and Prabhupati; Atma, Paramatma, Atma, Maha Atma and Paramatma; take it anyway, sit on a hot plate like Guru Arjan or go on the cross and get hung or boiled in the boiling water or anyway you want to go through, choice is simple. You do not obey, you do not serve, you do not love, you never will excel.

没人想让你做萨达那，那些想让你早上起床的人，告诉我谁受益了？但如果你不知道萨达那，我可以向你保证，拥有所有的财富、所有的权力，你都不会快乐。谁在乎老师？重要的是教导，教导已经决定了，只有三个词决定宇宙。父亲、儿子和圣灵，萨达那、专注修持和Prabhupati；Atma、Paramatma、Atma、Maha Atma和Paramatma；随你怎么理解，像Guru Arjan一样坐在热铁板上，或者上十字架被吊死，或者在沸水里煮，或者随你想怎么经历，选择很简单。你不服从，你不服务，你不爱，你永远不会卓越。

in the boiling water or anyway you want to go through, choice is simple. You do not obey, you do not serve, you do not love, you never will excel.

在沸水里，或者随你想怎么经历，选择很简单。你不服从，你不服务，你不爱，你永远不会卓越。

Excel is the fourth condition and rule is simple, it's not set by me, I didn't came out with the rule. I learned it too. Obey, serve, love, excel. Everybody here in his profession wants to be a specialist, why not you want to be a specialist in Sikh Dharma? Nobody wants to, they call them fanatics. Can you believe? In one area, the fanatics are specialist, on the other area fanatics are wrong. Religion is not a profession.

卓越是第四个条件，规则很简单，不是我定的，我没想出这条规则。我也是学来的。服从、服务、爱、卓越。这里每个人在自己的专业里都想成为专家，为什么你不想成为锡克正法的专家？没人想，他们管他们叫狂热分子。你能相信吗？在一个领域，狂热分子是专家，在另一个领域，狂热分子是错的。宗教不是一种职业。

What is a religion? To identify your personal identity of the spirit, your strength, your grit, your courage, your performance. What is a prayer? Pileup the rays to connect with Infinity so that you can be happy. Sikh Dharma does not identify a man and a man, a person and a person, not at all, I have found it out. Sikh Dharma addresses the soul, the conduct of the soul, the passage of the soul, its origin and its end and where it should go, it gives a directive. Sikh Dharma identifies the mind, its all aspects, its creativity, its destructive, its power to give you and power not to give you when and where and why.

什么是宗教？是去认出你灵性的个人身份，你的力量、你的勇气、你的胆量、你的表现。什么是祈祷？把光芒堆叠起来，去连接无限，这样你才能快乐。锡克正法不认出一个男人和一个男人，一个人和一个人，完全不是，我发现了这一点。锡克正法针对的是灵魂/真我，灵魂/真我的行为、灵魂/真我的旅程、它的起源和它的终点，以及它该去哪里，它给出一个指引。锡克正法认出心智，它的所有面向，它的创造力，它的破坏力，它给你的力量，以及它不给你力量，何时、何地、为何。

Dharma identifies the mind, its all aspects, its creativity, its destructive, its power to give you and power not to give you when and where and why.

正法认出心智，它的所有面向，它的创造力，它的破坏力，它给你的力量，以及它不给你力量，何时、何地、为何。

Sikh Dharma identifies the body, all the parts of the body, their work, their individuality and directs them and addresses them directly and then doing all this Sikh Dharma identifies the Id, the ego and the projection of the ego. After all that Sikh Dharma identifies the person as a whole.

锡克正法认出身体，身体的所有部分，它们的工作，它们的个体性，并指引它们，直接针对它们，然后做完这一切，锡克正法认出本我、小我和小我的投射。做完那一切之后，锡克正法把这个人作为一个整体来认出。

I think basically Sikh Dharma is totally misunderstood, miss, wrongly practice. Otherwise it is not possible Sikh be unhappy, it's not practically possible. Sikh and angry. No, this is not possible because there is so much check and balance in Sikh Dharma and its teaching, person should be excellent and excellence is what sells. What is a specialist? A person excellently experienced in his job, that's excellence. I feel that we do give brochure what is a Sikh and people are printing it.

我认为从根本上说，锡克正法（Sikh Dharma）被完全误解了、错失了、错误地实践了。否则锡克教徒不可能不快乐，这实际上是不可能的。锡克教徒和愤怒。不，这不可能，因为锡克正法及其教导中有那么多的制衡，人应该是卓越的，而卓越才是能打动人的东西。什么是专家？一个人在自己的工作中经验卓越，那就是卓越。我觉得我们确实发了小册子说明什么是锡克教徒，人们也在印它。

specialist? A person excellently experienced in his job, that's excellence. I feel that we do give brochure what is a Sikh and people are printing it.

专家？一个人在自己的工作中经验卓越，那就是卓越。我觉得我们确实发了小册子说明什么是锡克教徒，人们也在印它。

I think this Cherdee Kala business is also wrong and I, I refuse to learn from all of you who have been teaching as my ancestors. I don't believe you understand Cherdee Kala is a simple thing. Cherdee Kalaa means when your glow, your radiance, your body language has a command in the universe, your presence works. I believe we don't need to give a brochure, I think a Sikh is standing somewhere should be recognized as a Sikh and his light which it emits like a lighthouse should tell this person is worth talking and speaking to.

我认为这个 Cherdee Kala 的事也是错的，我，我拒绝向你们所有一直以我祖先的身份教导的人学习。我不相信你们理解 Cherdee Kala 是一件简单的事。Cherdee Kalaa 的意思是当你的光芒、你的光辉、你的身体语言在宇宙中有一种掌控力，你的临在就起作用。我相信我们不需要发小册子，我认为一个锡克教徒站在某个地方就应该被认出来是锡克教徒，他发出的光就像灯塔一样，应该告诉人们这个人值得交谈和说话。

I have also seen some people they go the airport people ask who are you, what are you, which order you belong to? And the they feel embarrassed, they live in their past, they have no future. It's a pleasure somebody ask you who are you. People spend so much money and so much gimmicks, just the people can ask who are you? What are you doing? You are being asked free, you refuse. Spend time, let people know.

我也见过一些人，他们去机场，人们问你是谁，你是什么，你属于哪个教团？然后他们感到尴尬，他们活在过去，他们没有未来。有人问你是谁是一种荣幸。人们花那么多钱和那么多花招，只是为了让人们能问你是谁？你在做什么？你被免费地问到，你却拒绝。花点时间，让人们知道。

and so much gimmicks, just the people can ask who are you? What are you doing? You are being asked free, you refuse. Spend time, let people know.

和那么多花招，只是为了让人们能问你是谁？你在做什么？你被免费地问到，你却拒绝。花点时间，让人们知道。

If the Guru has given you blessing, you have become Sikhs and you refuse to share with other people, you are a egomaniac idiot and we don't need you, you don't need us, get out, clean it out. We don't need quality, which is a camouflage as a nonreality, we need a quality which is a real and which is dedicated and which can totally, clearly deliver. A cow which does not give milk, land which does not give food and sky which does not shower water, who wants it ha and what is the relationship and comfort when there is a no comfort and if you are not comfortable as a Sikh, why you are a Sikh.

如果古茹（Guru）给了你祝福，你成为了锡克教徒，而你拒绝与其他的人分享，你就是一个自大狂的傻瓜，我们不需要你，你不需要我们，出去，清理干净。我们不需要那种伪装成非真实的品质，我们需要一种真实的、 dedicated 的、能够完全、清晰地传递的品质。一头不产奶的牛，一块不长粮食的土地，一片不下雨的天空，谁想要它哈，当没有舒适的时候，那关系和舒适又是什么，如果你作为锡克教徒不舒适，你为什么是锡克教徒。

who wants it ha and what is the relationship and comfort when there is a no comfort and if you are not comfortable as a Sikh, why you are a Sikh.

谁想要它哈，当没有舒适的时候，那关系和舒适又是什么，如果你作为锡克教徒不舒适，你为什么是锡克教徒。

What's the problem? Problem is actually (?) Sikh Dharma; you are uncomfortable as Sikh and you are bugging Sikh Dharma and you are not leaving it and you are sitting in your head and you are miserable, making others miserable. Vacate the place, somebody else will fill it. Who wants nonsense around? And mind you, when I say here you have a chance, because I know here community and people and the projection is help carry on, other words is a cutthroat. If you cannot prosper here you cannot prosper anywhere, you will run into your problem anywhere because the problem in you.

问题出在哪？问题其实就出在锡克正法（Sikh Dharma）上；你作为锡克人感到不舒服，就去烦扰锡克正法，又不肯离开它，你坐在自己的头脑里，自己痛苦，也让别人痛苦。腾出那个位置，自会有人来填上。谁愿意身边围着一堆胡闹？而且你要知道，我说你在这里有机会，是因为我了解这里的社群和人，这里的投射是帮助传承下去，换句话说，这是个残酷竞争的地方。如果你在这里都不能丰盛，你在任何地方都不能丰盛，你走到哪里都会撞上你的问题，因为问题就在你里面。

Have you seen, you sit with somebody one minute, you get insulted, you get angry, you just look down at and there is one person you sit with that, you are inspired, you are smiling, you grow up. The company of a Sikh should be such a company everybody should seek it, not refuse it.

你见过吗，你和某人坐一分钟，你就被侮辱，你就生气，你只能低头看地；而另一个人，你和他坐在一起，你就受到启发，你就微笑，你就成长。一个锡克人的陪伴应该是人人都来寻求的陪伴，而不是被拒绝的陪伴。

sit with that, you are inspired, you are smiling, you grow up. The company of a Sikh should be such a company everybody should seek it, not refuse it.

和那个人坐在一起，你就受到启发，你就微笑，你就成长。一个锡克人的陪伴应该是人人都来寻求的陪伴，而不是被拒绝的陪伴。

There are certain deliverance which a Sikh needs and that is what Sikh Dharma represents. A excellent person who believes in his own excellence and when he cannot or she cannot deliver it, he believes Guru will fill it. A communicative trust between a Sikh and Guru has to be a prehanded established subject. A happiness is a proportionate commitment, happiness is not your temperament is different, your mood is different, your deliverance is different, because you happen to put a cloth on your head, therefore you have to be recognized as a Sikh, who wants that? When people want to see a person wrapped up in a turban and a white clothes and all that, they expect something really good.

有些东西是锡克人需要传递的，这正是锡克正法所代表的。一个高贵的人相信自己的高贵，当他或她无法传递它时，他相信古茹（Guru）会补上。锡克人和古茹之间那种可以沟通的信任，必须事先就建立好。幸福是一种相称的承诺，幸福不是你的性情不同、你的情绪不同、你的传递不同，就因为你碰巧在头上盖了块布，所以你就得被认作锡克人，谁想要这个？当人们想看到一个裹着头巾、穿着白衣服、全套行头的人时，他们期待的是真正好的东西。

a Sikh, who wants that? When people want to see a person wrapped up in a turban and a white clothes and all that, they expect something really good.

一个锡克人，谁想要这个？当人们想看到一个裹着头巾、穿着白衣服、全套行头的人时，他们期待的是真正好的东西。

When they see a unusual people, un, uncommoner, not (?) can't even relate to it, they also want to hear something mystic. They want to deal with something mystery solved, that's what they expect but if Sikh is going to deal with dime a dozen, then you are wasting time. If your behavior is not to represent the real spirit of the Guru, you are misleading yourself and the others. There is no such thing dime a dozen in Sikh Dharma.

当他们看到不寻常的人、不平凡的人，甚至无法与之产生关联的人，他们也想要听到一些神秘的东西。他们想要处理某种被解开的神秘，这就是他们的期待；但如果锡克人要去处理那种一毛钱一打的东西，那你就是在浪费时间。如果你的行为不能代表古茹真正的精神，你就是在误导自己，也在误导别人。在锡克正法里没有那种一毛钱一打的东西。

And one thing I have felt and recognized within these two days when I was given to teach and meditate and I was, I had a time to myself, that Sikh Dharma will flourish without you or with you, it will go.

有一件事，在这两天里，当我被安排去教课、去冥想，我有了属于自己的时间，我感觉到并认识到：锡克正法有没有你都会兴旺，它会走下去。

two days when I was given to teach and meditate and I was, I had a time to myself, that Sikh Dharma will flourish without you or with you, it will go.

有两天，我被交付去教导和冥想，我有了属于自己的时间，那时我明白：锡克正法（Sikh Dharma）有没有你都会兴盛，它会走下去。

I was watching the television show last night and I think it was Detroit where they are closing historical Churches. Churches which has been there for two hundred years but they don't have a congregation and the archbishop was saying not only we have to close these and board up these Churches, we have to flat them because we cannot maintain the building, there is nobody to worship and a Church though it is the body of the Christ, if there is a no soul of congregation in it, it got to go and I tell you something; a teacher should go, a carpenter should not exist if he cannot (?)

昨晚我在看电视节目，我想那是在底特律，他们在关闭历史悠久的教堂。那些教堂已经在那里两百年了，但已经没有会众了，大主教说，我们不仅得关闭这些教堂、用木板封起来，还得把它们推平，因为我们维护不起这些建筑，没有人来礼拜，而一座教堂，尽管它是基督的身体，如果里面没有会众的灵魂/真我，它就得走。我告诉你一件事：一位老师该走，一个木匠如果不能用工具雕刻木头，他就不该存在。

tool and carve the wood and Sikh should go if he does not represent the ultimate hope, ultimate character of excellence and commitment. If you guys cannot hail Guru Ram Das and go and heal the people, we don't need to see another clan here. We want people of trust, of integrity, of dignity, of feeling of communication, establish rights that you can touch in his name and be sure that Guru will come through, that's the reality.

一个锡克教徒如果不再代表那终极的希望、那卓越与承诺的终极品格，他就该走。如果你们这些人不能赞美 Guru Ram Das，不能去疗愈人们，我们就不需要在这里再看到一个族群。我们要的是值得信任的人，有正直、有尊严、有沟通感的人，建立起一种权利，让你可以以他的名义去触碰，并确信 Guru 会兑现，这就是现实。

of dignity, of feeling of communication, establish rights that you can touch in his name and be sure that Guru will come through, that's the reality.

有尊严、有沟通感的人，建立起一种权利，让你可以以他的名义去触碰，并确信 Guru 会兑现，这就是现实。

Gurdas, Guru Das whose Bani is read and whose Bani is considered key to the Gurus, Siri Guru Granth and these are the words of Guru Arjan I have been told.

Gurdas，Guru Das，他的圣言（Bani）被诵读，他的圣言被认为是通往诸位 Guru 的关键，《圣格兰特经》（Siri Guru Granth Sahib），而有人告诉我，这些话是 Guru Arjan 说的。

Once went to buy horses, look at this, arey read Sikhism the way it is, not the way you are told. Sikhism is Sikhism.

有一次他去买马，看看这个，哎，照锡克教本来的样子去读它，不要照别人告诉你的样子去读。锡克教就是锡克教。

Guru said, "Who I can trustexcept you. "

Guru 说：「除了你，我还能信任谁。」

So he went and when he selected the horse and did the whole thing, came in and he saw those mohars, those gold coins, turned into him it looks like a mud, he told, "My God," he tore up the tent and ran away. Sikhs were outside.

于是他去了，当他选好马、办完一切，走进来，他看见那些莫哈尔金币，那些金币，在他眼里变成了泥巴，他说：「我的神啊，」他撕破帐篷就跑了。锡克教徒们在外面。

They said, "Bhai Sahib has gone in to get the money, these pathans are waiting out for payment and they want to hand over the horses," so they went in, they saw the gold was there and Bhai Sahib was not there, tent was torn, he was gone, they took out the money, counted, gave it, got the horses, came to the Guru. Guru said, "Where is the guy? "

他们说：「Bhai Sahib 进去拿钱了，这些帕坦人在外面等着收款，他们想把马交出来。」于是他们进去，看见金子还在那里，Bhai Sahib 却不在了，帐篷被撕破了，他走了。他们拿出钱，数了数，付了，牵了马，来到 Guru 面前。Guru 说：「那个人呢？」

He said, "We don't know. "

他们说：「我们不知道。」

he was gone, they took out the money, counted, gave it, got the horses, came to the Guru. Guru said, "Where is the guy? "

他走了，他们拿出钱，数了数，付了，牵了马，来到 Guru 面前。Guru 说：「那个人呢？」

He said, "We don't know. "

他们说：「我们不知道。」

He was a Mukhia Singh Sahib. Gone. He was a learned, he went to Banaras, he preached, he taught. Guru wrote a letter to Raja of Banaras that you have my thief and I want him to presented as a thief, you owe me this. When Bhai learnt it, he said okay, I will go exactly my hand tight and I just go the way the goes.

他曾是一位首席教士阁下（Mukhia Singh Sahib）。走了。他很有学问，他去过贝拿勒斯，他讲道，他教学。Guru 给贝拿勒斯的 Raja 写了一封信，说你手里有我的贼，我要他作为贼被交出来，你欠我这个。当 Bhai 得知此事，他说好，我就去，我的手攥得紧紧的，我就照着该走的路走。

Wisdom was not short, wisdom was great, Sikh was great. At the moment faith got shaken and there is a Shabad, I am not reciting that, Bibi Harbans Kaur will totally write it for you, then he also he said, "(?). " If the Guru changes his mood and temperament, Sikh must not lose his faith and he lost his own, one who wrote it and then he rewrote it.

智慧并不短浅，智慧是伟大的，锡克是伟大的。就在那一刻，信仰动摇了，有一首 Shabad，我不念它，Bibi Harbans Kaur 会完整地为你写下来，然后他也说，「（？）。」如果 Guru 改变了他的心情和性情，锡克绝不能失去他的信仰，而他失去了自己的，写它的人，然后他又重写了它。

said, "(?). " If the Guru changes his mood and temperament, Sikh must not lose his faith and he lost his own, one who wrote it and then he rewrote it.

说，「（？）。」如果 Guru 改变了他的心情和性情，锡克绝不能失去他的信仰，而他失去了自己的，写它的人，然后他又重写了它。

Because question is, I want to tell you something. A religion becomes a most bogus thing in which ego is not tested. I do not feel religion is something go to God, absolutely not. It's a wrong way. I think this all is being done to take the money from people. Actually religion is a science and a art in a person ego is tested and he is put on a hot plate like Guru Arjan all the time and he must come out, out of it saying Wahe Guru. I think less than that religion is just a camouflage to make yourself comfortable. Religion, no religion serves a purpose, doesn't matter it's a Catholic, Christianity, Buddhism or no religion or any religion.

因为问题是，我想告诉你一些事。一种宗教，如果小我不被考验，它就成了最虚假的东西。我不觉得宗教是去神那里的什么东西，绝对不是。那是错误的路。我觉得这一切都是在从人们身上拿钱。其实宗教是一门科学、一门艺术，在其中一个人的小我被考验，他被一直放在滚烫的铁板上，像 Guru Arjan 那样，而他必须走出来，从中走出来，说着 Wahe Guru, Whaa‑hay Guroo。我觉得比这更少的，宗教就只是让你自己舒服的伪装。宗教，没有哪种宗教能服务一个目的，不管它是天主教、基督教、佛教，还是没有宗教，或任何一种宗教。

I think the purpose of the religion is that you are called upon to identify yourself and that's what Guru Gobind Singh said, "Jab lag Khalsa rehey," Khalsa means pure. He is addressing the pure one, he is addressing the one who are pure.

我觉得宗教的目的是，你被召唤去认出你自己，这就是 Guru Gobind Singh 说的，「Jab lag Khalsa rehey，」Khalsa 意思是纯净。他在对纯净的那一位说话，他在对那些纯净的人说话。

Jab lag Khalsa rehey niaaraa

Jab lag Khalsa rehey niaaraa

Tab lag tej dee-o me (n) saaraa

Tab lag tej dee-o me (n) saaraa

Jab eh ga-eh bipran dee reet

Jab eh ga-eh bipran dee reet

Me(n) na karo(n) en kee parteet.

Me(n) na karo(n) en kee parteet.

the one who are pure.

那些纯净的人。

Jab lag Khalsa rehey niaaraa

Jab lag Khalsa rehey niaaraa

Tab lag tej dee-o me (n) saaraa

Tab lag tej dee-o me (n) saaraa

Jab eh ga-eh bipran dee reet

Jab eh ga-eh bipran dee reet

Me(n) na karo(n) en kee parteet.

Me(n) na karo(n) en kee parteet.

You can be rich, you can be healthy, you can be wealthy, you can be powerful, you can be comfortable but my dear you will not be happy. Because happiness runs in a circular motion, like, like a little boat upon the sea.

你可以富有，你可以健康，你可以有钱，你可以有权，你可以舒服，但亲爱的，你不会快乐。因为快乐是在一种循环的运动里跑，就像，就像海上的小船。

Students: (-------)

学生：（-------）

YB: It is real thing, that is real thing. When I hear people saying, 'Oh so and so is a neurotic, so and so is a wrong. ' That neurotic is not neurotic, neurotic is not wrong, neurotic is just reflecting neurosis, so that you can learn not to be. Hating is not the principle. Putting down people and putting down other people and putting down situation is not a Sikh way of life. Sikh way of life is opposite of it. Sikh way of life is those who are put down are down, lift them up, excel them. When you can excel other, you become excellent, isn't Dr.

YB：这是真实的东西，那才是真实的东西。当我听到人们说，「哦，某某是个神经病，某某是错的。」那个神经病不是神经病，神经病没有错，神经病只是在反映神经症，好让你学会不要变成那样。憎恨不是原则。贬低人、贬低别人、贬低处境，不是锡克的生活方式。锡克的生活方式恰恰相反。锡克的生活方式是，那些被贬低的人跌倒了，把他们扶起来，让他们卓越。当你能让别人卓越，你就变得卓越，是不是，Dr.

Soram, a specialist the one who can find the disease which ordinary doctor cannot find or what ordinary doctor find he conforms it, is that true, correct.

Soram，一位专家，他能找出普通医生找不到的病，或者普通医生找到的，他来确认，是这样吗，对不对。

He said, "Yes. "

他说，「是的。」

(Students' laughter)

（学生们笑）

disease which ordinary doctor cannot find or what ordinary doctor find he conforms it, is that true, correct.

普通医生找不到的病，或者普通医生找到的，他来确认，是这样吗，对不对。

He said, "Yes. "

他说，「是的。」

(Students' laughter)

（学生们笑）

Sikh is the one who has learn to inspire and give people excellence, spirit, virtues, grace and overall trust. It's a game of the trust. When a Sikh stand out there is a Sikh in his Bana. I think the people who are not willing to put Bana on are only those who do not care, who do not want to be identified, who feel that nobody has the right to identify them perfectly hundred percent. I think it is a ego problem but those who identify them self are willing to hundred percent identify them self, God will not abandon them. They will never see put down.

锡克就是学会激励人、给人卓越、精神、美德、优雅和整体信任的人。这是一场信任的游戏。当一个锡克站在那里，就是一个穿着灵性装束（Bana）的锡克。我认为那些不愿意穿上灵性装束的人，只是那些不在乎的人，那些不想被认出来的人，那些觉得没有人有权百分之百完美地认出他们的人。我认为这是小我的问题，但那些认出自己的人，愿意百分之百认出自己的人，神不会抛弃他们。他们永远不会看到自己被贬低。

problem but those who identify them self are willing to hundred percent identify them self, God will not abandon them. They will never see put down.

问题，但那些认出自己的人，愿意百分之百认出自己的人，神不会抛弃他们。他们永远不会看到自己被贬低。

Troubles will come, I am not saying trouble are going to go away, troubles will come but you will always excel, don't be afraid of test of life, you shall win and that's what Sikh Dharma teaches and I think this is the time to understand and thoroughly understand fully well that Guru has promised you one thing that Guru shall not abandon you but what I am asking you from the last two weeks is that believe in the name, chanting the name what is the use chanting the name, what are you trying to prove, chanting the name and not believing in the name?

麻烦会来，我不是说麻烦会走开，麻烦会来，但你会永远卓越，不要害怕生命的考验，你会赢，这就是正法（Dharma）所教导的，我认为现在是时候理解，并且彻底、充分地理解，古茹（Guru）已经向你承诺了一件事，古茹不会抛弃你，但我过去两周一直在问你们的是，相信圣名（Naam），唱诵圣名有什么用，你想证明什么，唱诵圣名却不相信圣名？

It's very funny. Baba Ji asked me to make a phone call, I made a phone call and the girl in opposite was saying, "(?) how is your health. "

这很好笑。Baba Ji 让我打个电话，我打了电话，对面的女孩说，「（？）你的身体怎么样。」

I said, "My health is just in Guru's name, Guru wants to do it. I am going Monday to checkup my health. "

我说，「我的身体就在古茹的圣名里，古茹想怎么做就怎么做。我周一去检查身体。」

She said, "You have that problem? "

她说，「你有那个问题？」

I said, "Yes, I have problem. "

我说，「是的，我有问题。」

And she gave me a formula B1 fifty milligram, Calp A quality Lessotine twelve hundred milligram. And I said, "Wait a minute, are you a nurse? "

她给了我一个配方，B1 五十毫克，Calp A quality Lessotine 一千二百毫克。我说：「等一下，你是护士吗？」

She said, "No. "

她说：「不是。」

me a formula B1 fifty milligram, Calp A quality Lessotine twelve hundred milligram. And I said, "Wait a minute, are you a nurse? "

给了我一个配方，B1 五十毫克，Calp A quality Lessotine 一千二百毫克。我说：「等一下，你是护士吗？」

She said, "No. "

她说：「不是。」

"Are you a doctor? "

「你是医生吗？」

She said, "No. "

她说：「不是。」

I said, "How you know? "

我说：「你怎么知道的？」

She said, "Guru spoke to me. "

她说：「Guru 跟我说的。」

I asked Baba Ji, does she work with the medical...

我问 Baba Ji，她是不是在医疗……工作？

She said, Baba Ji said, "She is a very devoted Sikh. "

她说，Baba Ji 说：「她是一位非常虔诚的锡克。」

And then I asked her, I said, "Where you got this? "

然后我问她，我说：「你从哪儿得来的？」

She said, "In Ardas but Yogi Ji, please do it, you will be all right. "

她说：「在 Ardas 里，但 Yogi Ji，请你照做，你会好起来的。」

Now what I can say? I said, "I was going to tell you something good, you are telling me everything good. "

现在我能说什么？我说：「我本来要告诉你一些好事，你却在告诉我全是好事。」

She said, "I don't know, something is telling me to tell you. Did I do something wrong. "

她说：「我不知道，有什么东西在叫我告诉你。我做错什么了吗。」

I said, "No, you didn't do anything wrong. "

我说：「没有，你没做错什么。」

I wrote it down, I called Shakti Singh I told him, "Send me the capsule by express day after tomorrow and I would like to have them on Wednesday. "

我把它写下来，我打电话给 Shakti Singh，我告诉他：「后天用快递把胶囊寄给我，我希望星期三拿到。」

"

」

I wrote it down, I called Shakti Singh I told him, "Send me the capsule by express day after tomorrow and I would like to have them on Wednesday. "

我把它写下来，我打电话给 Shakti Singh，我告诉他：「后天用快递把胶囊寄给我，我希望星期三拿到。」

Now, where she learned those milligrams and such a combination and such a formula and Monday I am going to see the doctor anyway. But what I am explaining to you, you will never know or understand which corner God can talk to you through what. Don't feel anybody inferior, indifferent to you. Understand something realism, realism is that God is everywhere, so God is everywhere, it can speak from anywhere, it is not the property of a person, it is not the only Brahman which can teach you about God or a Padre which can tell about God. God can speak through even trees, there is nothing wrong with God.

现在，她是从哪儿学到那些毫克数、那样的组合、那样的配方的，反正星期一我就要去看医生。但我要向你解释的是，你永远不会知道、也不会明白，神能从哪个角落、透过什么跟你说话。不要觉得任何人比你低、对你不重要。要明白一点真实，真实就是神无处不在，所以神无处不在，它可以从任何地方说话，它不是某个人的财产，不是只有 Brahman 才能教你认识神，也不是只有 Padre 才能讲神。神甚至能透过树木说话，神没有任何问题。

And I tell you a very ancient story and let you go.

我给你们讲一个非常古老的故事，然后就让你们走。

which can tell about God. God can speak through even trees, there is nothing wrong with God.

才能讲神。神甚至能透过树木说话，神没有任何问题。

And I tell you a very ancient story and let you go.

我给你们讲一个非常古老的故事，然后就让你们走。

There was a person who was very sick, so sick that there was no chance and he was not dying. So one day he called his five sons and he said, "Why don't you listen to me? I am sick and tired lying down on the charpoy crying all the time and each one of you taking turn. There are twenty-four hours, five of you, now I see your eyes, they tell me they have not slept for a long time, I see your faces, they tell me that your wearing out, I don't know whether I will live ever or I will never die but I have my last wish, can you my five sons answer that you will do it exactly what my last wish is?

有一个人病得很重，重到没有活的希望，可他又死不了。有一天他把五个儿子叫来，说：「你们为什么不听我的话？我病得又累又烦，整天躺在绳床上哭，你们五个轮流守着我。一天有 24 个小时，你们五个人，现在我看你们的眼睛，眼睛告诉我你们很久没睡了；我看你们的脸，脸告诉我你们快撑不住了。我不知道自己到底会活下去，还是永远死不了，但我有最后一个心愿，你们五个儿子能不能答应我，一定照我的心愿去做？」

They said, "Father better it be right, we have already obeyed you, we will do whatever you want. "

他们说：「父亲，最好还是照您说的办吧，我们一直都听您的，您要什么我们就做什么。」

He said, "Pack me up on a cot, carry me up and in the middle of the jungle leave me there. "

他说：「把我打包放到一张床上，抬着我走，走到丛林中间，把我丢在那儿。」

Obedient sons; 'Mannai Kee Gat Kahai Na Jaa, Jai ko Kaeh Pichai Pachtaaeh. ' Carried their father crying and very painful, extremely sorrow.

听话的儿子们；「Mannai Kee Gat Kahai Na Jaa, Jai ko Kaeh Pichai Pachtaaeh。」他们哭着抬着父亲，痛苦万分，悲伤至极。

Everybody in the town said, "The guy is crazy, he is sick for a long time, his mind is off. "

镇上每个人都说：「这家伙疯了，他病了这么久，脑子已经不清醒了。」

their father crying and very painful, extremely sorrow.

他们的父亲哭着，痛苦万分，悲伤至极。

Everybody in the town said, "The guy is crazy, he is sick for a long time, his mind is off. "

镇上每个人都说：「这家伙疯了，他病了这么久，脑子已经不清醒了。」

They said, "What should we say? Our father spoke, we got to do it. "

他们说：「我们还能说什么？父亲开了口，我们就得照做。」

The took him there. And he said, "Put a cloth on the ground. " Then he said, "Don't put a cloth on the ground, put me on the ground and I know you are going to guard me and you will be in this jungle around, I know you, you are my children, I know you. " He said, "I shall not see anybody of you directly or anybody indirectly because of you, even nowhere I am and coming around, understand that. "

他们把他抬到那儿。他说：「在地上铺块布。」然后他又说：「别在地上铺布，把我放在地上就行。我知道你们会守着我，会在这片丛林里围着我，我了解你们，你们是我的孩子，我了解你们。」他说：「我不会直接看到你们任何一个人，也不会因为你们而间接看到任何人，不管我在哪儿、怎么转，都要明白这一点。」

They said, "What else father, tell us? "

他们说：「父亲，还有别的吗？告诉我们吧。」

And he said, "Just go home and just tell everybody that the angels came and they picked me up and I have gone to God, go. If I live, I'll come back, if not, this is what you have to say. "

他说：「只管回家，告诉所有人，天使来了，把我接走了，我已经去了神那里，去吧。如果我活下来，我会回来；如果没有，你们就这么说。」

So they came back, everybody said, "What happened? "

于是他们回来了，每个人都问：「出了什么事？」

They said, "We do not know. Father sat down there and he disappeared, that's it, we don't anything, gone to God. "

他们说：「我们不知道。父亲坐在那儿，然后就消失了，就这样，我们什么都不知道，去了神那里。」

"What happened to your father? "

「你们的父亲怎么了？」

They said, "We do not know. Father sat down there and he disappeared, that's it, we don't anything, gone to God. "

他们说：「我们不知道。父亲坐在那儿，然后就消失了，就这样，我们什么都不知道，去了神那里。」

"What happened to your father? "

「你们的父亲怎么了？」

He said, "Nothing happened, we went, he told us to sit on the ground, sat down, then he disappeared we brought everything back that's it gone we don't know. "

他说：「什么都没发生，我们去了，他叫我们坐在地上，他坐下来，然后就消失了，我们把所有东西都带回来了，就这样，他走了，我们不知道。」

Second month, (?) third month everybody saw him coming hail and hearty and singing and playing and he walked into the village and called his sons, hello, how are you? They were all surprised what happened, first they wanted to know.

第二个月，（？）第三个月，大家看见他回来了，精神抖擞，又唱又玩，他走进村子，叫来他的儿子们，你们好，你们怎么样？他们都吃了一惊，出了什么事，他们首先想知道。

They said, "Dad, we have told the village what you told us, now what happened to you. "

他们说：“爹，你告诉我们的，我们都告诉村里人了，你到底出了什么事。”

were all surprised what happened, first they wanted to know.

都吃了一惊，出了什么事，他们首先想知道。

They said, "Dad, we have told the village what you told us, now what happened to you. "

他们说：“爹，你告诉我们的，我们都告诉村里人了，你到底出了什么事。”

He said, "Nothing. When you left me there, I lied down and I sat. It's terrible the way I have tortured my own family, so I was just praying, and praying, and praying, and praying for death, there were lot of little plants there, after all, I became little bit hungry, so I started pulling the plants and started eating one plant, I don't know what I ate. But when I ate those plants after a while there was a little plant which started growing and it start going through my legs and my body and wrapped me up. I was thinking it's like a boa constrictor just going to take away all my...

他说：“没什么。你们把我留在那儿的时候，我躺下，又坐着。我那样折磨自己的家人，太可怕了，所以我就只是祈祷，祈祷，祈祷，祈祷死亡，那儿有很多小植物，毕竟，我有点饿了，于是我开始拔那些植物，开始吃一种植物，我不知道我吃了什么。但当我吃了那些植物之后，过了一会儿，有一株小植物开始生长，它开始穿过我的腿和我的身体，把我缠了起来。我心想，它就像一条蟒蛇，要把我的一切都带走……

and I will be gone and I was grateful the God has provided me a grave itself and nobody ever know and my skeleton will be in this leaves and matter will be over with. "

然后我就没了，我很感激，神给我备好了一座坟墓，谁也不会知道，我的骨架会留在这堆叶子里，事情就这么结束了。”

And they said, "Then what happened? "

他们说：“那后来呢？”

me a grave itself and nobody ever know and my skeleton will be in this leaves and matter will be over with. "

给我备好了一座坟墓，谁也不会知道，我的骨架会留在这堆叶子里，事情就这么结束了。”

And they said, "Then what happened? "

他们说：“那后来呢？”

He said, "I was hungry, so when those plants, I was very weak, I couldn't rip off the leaves, so whatever those plants and those branches were coming to my mouth I started chewing them and the juice started going in the body, I became healthier and healthier, don't you see how good I look. "

他说：“我饿了，所以当那些植物……我非常虚弱，连叶子都扯不下来，所以那些植物、那些枝条伸到我嘴边的，我就开始嚼，汁液开始进入身体，我变得越来越健康，你们没看见我气色多好吗。”

He said, "That, that explain. "

他说：“那，那就说明了。”

He said, "You know how weak I was? "

他说：“你们知道我那时有多虚弱吗？”

And when I read,

当我读到，

If the Prab wants you He can keep you alive without a breath, it is true.

如果Prab想要你活着，他就能让你不呼吸也活着，这是真的。

He said, "I had no power, strength even to pull those leaves when I became that weak, the plants walked to me and started losing their sap in my very mouth. "

他说：“我一点力气都没有，虚弱到连那些叶子都拉不动，那些植物自己走到我面前，开始把汁液流进我嘴里。”

So what I am explaining to you is that this planet, this thing, this Dharma, this Sikh Dharma and these rules and this Bana, Bani, Seva, Simran, this is all by the dictates of the Guru and Guru vouches for it that I am not saying, he said, "One thing as God has spoken to me so I say to you. "

所以我要向你们说明的是，这个星球，这个东西，这个正法（Dharma），这个锡克正法（Sikh Dharma），这些规矩，还有这个灵性装束（Bana）、圣言（Bani）、服务（Seva）、忆念（Simran），这一切都是古茹（Guru）的指令，古茹为此作保，这不是我在说，他说：“有一件事，是神对我说的，所以我对你们说。”

this is all by the dictates of the Guru and Guru vouches for it that I am not saying, he said, "One thing as God has spoken to me so I say to you. "

这一切都是古茹的指令，古茹为此作保，这不是我在说，他说：“有一件事，是神对我说的，所以我对你们说。”

You have to understand that. So my idea is that I would like to share with you that those who have become Sikh here and taken Guru's shelter or Guru's path, you have something with Guru direct, it is just appearing. Now, if it is appearing, then please appear in perfection, in excellence. Don't do it half way because those who live here you all know there are halfway house here, you all just talk about it, don't you. Then why you are creating this spiritual halfway house? Make it Guru's house, live in it, excel.

你必须明白这一点。所以我的想法是，我想和你们分享：那些在这里成为锡克、皈依了古茹的庇护或古茹的道路的人，你们与古茹有直接的联系，它正在显现。现在，如果它正在显现，那就请以完美、以卓越显现出来。不要半途而废，因为住在这里的人你们都知道这里有中途之家，你们都在谈论它，不是吗。那你们为什么还要造这个灵性上的中途之家？把它变成古茹的家，住在里面，卓越起来。

I was just thinking another thought, son and father, father may be very rich, very powerful, wonderful but if the son becomes indifferent what he can get? He will be son all right, he will be father all right but there will be indifferent attitude, indifferent temperament.

我刚想到另一个念头，儿子和父亲，父亲可能非常富有、非常有权势、非常了不起，但如果儿子变得冷漠，他能得到什么？他仍然是儿子，父亲仍然是父亲，但会有冷漠的态度、冷漠的性情。

There may be a totally a faucet of water in your house, if the faucet tap becomes indifferent you can't open it, you can't drink water. Water will be in the pipe, it shall be in the house but you can't drink it.

你家里可能有一个水龙头，如果水龙头变得冷漠，你打不开它，你喝不到水。水会在管道里，会在房子里，但你喝不到它。

faucet tap becomes indifferent you can't open it, you can't drink water. Water will be in the pipe, it shall be in the house but you can't drink it.

水龙头变得冷漠，你打不开它，你喝不到水。水会在管道里，会在房子里，但你喝不到它。

So those of you who have got a human body who has got Guru as your house and guide and everything is fine, if still you want to be indifferent, then it is like this, one can take an horse to a water but cannot force him to drink it. And some of you just are practically demonstrating that nature of yours and I repeat and I repeat and I repeat, Sadhana, Aradana, Prabhupati, beyond you there exists no scripture. Neither was, nor is, nor shall be.

所以你们那些得到了人身、以古茹为家、为向导、一切都好的人，如果你们仍然想要冷漠，那就像这样，你可以把马牵到水边，却不能强迫它喝水。你们中有些人正在实际展示你们的那种本性，我重复、我重复、我重复，Sadhana、Aradana、Prabhupati，在你之外不存在任何经典。过去没有，现在没有，将来也不会有。

It's very funny, last night I was reading my Banis and I was going through, you know, those kind of things when you want to sleep, you know you have experienced that, ha, Ik Ong Kar Sat Nam, I just want to demonstrate for my future generation, ha Kar Kar Kar Karta Purakh and you must have gone through that, now that was my Japji and I went through all and then I learnt that I have exercised a lot.

这很有趣，昨晚我在读我的 Bani，我读着读着，你知道，就是那种你想睡觉的时候，你知道你经历过那种情况，哈，Ik Ong Kar Sat Nam，我只想为我的后代示范一下，哈 Kar Kar Kar Karta Purakh，你一定也经历过，那就是我的 Japji，我读完了全部，然后我发现我做了很多练习。

(Students' laughter)

（学生们大笑）

and you must have gone through that, now that was my Japji and I went through all and then I learnt that I have exercised a lot.

你一定也经历过，那就是我的 Japji，我读完了全部，然后我发现我做了很多练习。

(Students' laughter)

（学生们大笑）

Whole Japji was nothing but a very heavy exercise because it was this way, that way, that way, that way, (?) it was something funny and when I was doing that (?) then I finally open up. I said, "Wait a minute, I have to read so many Banis one Japji has taken so much time," then I learned why in Sadhana we do Yoga, to keep alert.

整个 Japji 根本就是一场非常沉重的练习，因为它这样、那样、那样、那样，（？）它有点好笑，当我那样做的时候（？）我终于打开了。我说：「等一下，我要读这么多 Bani，一个 Japji 就花了这么多时间。」然后我明白了为什么在 Sadhana 里我们要做瑜伽，是为了保持警觉。

(Students' laughter)

（学生们笑）

I thought we are enforcing something wrong but I understood by my own experience, then I did my own exercise became all right, then I read the whole Banis, it was fine. I was very alert, I enjoyed. There was a lot of lesson in it. Sometime cold shower doesn't work, you got to do exercise to alert your circulation body and be that and sometimes you have to exercise to the point you have to sweat. You must come to a...

我以为我们在强加什么不对的东西，但通过我自己的体验我明白了，然后我做我自己的练习，就都好了，然后我读了所有的 Bani，很好。我非常警觉，我很享受。这里面有很多功课。有时候冷水澡不管用，你得做练习来唤醒你的循环、身体，成为那个，有时候你得练到出汗的程度。你必须来到一个……

got to do exercise to alert your circulation body and be that and sometimes you have to exercise to the point you have to sweat. You must come to a...

得做练习来唤醒你的循环、身体，成为那个，有时候你得练到出汗的程度。你必须来到一个……

Come to a point of reverence, reverence and your reverence should be that a chance which Guru has given you to become the altar of Divinity, that's what I feel, this is the line I wanted to say, you are the altar of Divinity, therefore there should be no alternative and no duality, did I say it right, is that exact what I said? You are... A religious human being is the altar of Divinity, it has no alternative and no duality. Where there is a Divinity, there is no duality.

来到一个敬畏的点，敬畏，你的敬畏应该是——Guru 给你的这个机会，让你成为神性的圣坛，这就是我的感受，这就是我想说的那句话，你就是神性的圣坛，因此不应该有替代，不应该有二元对立，我说对了吗，这正是我说的吗？你是……一个宗教性的人就是神性的圣坛，它没有替代，没有二元对立。哪里有神性，哪里就没有二元对立。

I have also found out this love business, love is like painless thing but you are all in love and you are all in pain because love should create an inertia like that morphine kind of thing in the brain love creates that and that should take away your pain but you are not a love, you are in commotional, sexual, psycho self destructive analogy, that's your love. You want commotional satisfaction, not love.

我也发现了这个爱的事儿，爱像是没有痛苦的东西，但你们都在爱里，你们都在痛苦里，因为爱应该在大脑里制造一种惯性，像吗啡那种东西，爱会制造那个，那应该带走你的痛苦，但你不是爱，你是情绪化的、性的、心理上自我毁灭的类比，那就是你的爱。你想要情绪上的满足，不是爱。

I was asking this guy, funny part of it is I was asking the guys. I said, "You are in love with this girl. "

我在问这个家伙，好笑的是我在问这些家伙。我说：「你爱这个女孩。」

He said, "Yes. "

他说：「是的。」

not love.

不是爱。

I was asking this guy, funny part of it is I was asking the guys. I said, "You are in love with this girl. "

我在问这个家伙，好笑的是我在问这些家伙。我说：「你爱这个女孩。」

He said, "Yes. "

他说：「是的。」

"You are in love with your wife? "

「你爱你的妻子？」

He said, "Yes. "

他说：「是的。」

"You are in love with this? "

「你爱这个？」

He said, "Yes. "

他说：「是的。」

"You are in love with children? "

「你爱孩子们？」

He said, "Yes. "

他说：「是的。」

"You love your work? "

「你爱你的工作？」

He said, "Yes. "

他说：「是的。」

"You love this... "

「你爱这个……」

He said, "Yes. "

他说：「是的。」

Whole thing love, love, love. I said, "What is wrong then? "

全都是爱、爱、爱。我说：「那哪里不对呢？」

He said, "I do not know, I am miserable. "

他说：「我不知道，我很痛苦。」

I said, "You love this misery then naturally, you must be in love with this misery, you have created the whole thing. "

我说：「那你就是爱这份痛苦，那你自然就是爱上了这份痛苦，这一切都是你造出来的。」

He said, "No, no, no sir, let me know, I just want to know what is wrong with me. "

他说：「不不不，先生，让我知道，我只想知道我到底哪里出了问题。」

I said, "Very simple thing; you love this whole structure around you to be appreciated, you do not have invoke in you the self appreciation and therefore you can never enjoy love. "

我说：「很简单；你爱你周围这一整套结构，好让它被欣赏，你内在没有唤起自我欣赏，所以你永远享受不了爱。」

love this whole structure around you to be appreciated, you do not have invoke in you the self appreciation and therefore you can never enjoy love. "

爱你周围这一整套结构，好让它被欣赏，你内在没有唤起自我欣赏，所以你永远享受不了爱。」

Love can be enjoyed by those who invoke in them, self appreciation. Humee Hum Brahm Hum, this is love. I am the only God, this is love. When love of God and God and man becomes one, then what is the difference? Then speaking the truth is impossible not, it's possible. Exactly, those who call themself Sikh they cannot identify with Guru Gobind Singh, cannot identify with their excellence. What do they know? Love give you courage, love give you excellence, love give you total painlessness.

爱只能被那些在内在唤起自我欣赏的人享受。Humee Hum Brahm Hum，这就是爱。我就是唯一的神，这就是爱。当对神的爱、神和人合为一体，那还有什么分别？那时说真话不是不可能，是可能的。正是如此，那些自称锡克的人无法认同 Guru Gobind Singh，无法认同自己的卓越。他们知道什么？爱给你勇气，爱给你卓越，爱给你彻底的无痛。

Singh, cannot identify with their excellence. What do they know? Love give you courage, love give you excellence, love give you total painlessness.

Singh，无法认同自己的卓越。他们知道什么？爱给你勇气，爱给你卓越，爱给你彻底的无痛。

Mission, it is the mission in a Sikh which has priority over the man or the woman, whatever the case is. When the mission takes the mode of a priority over the person, you are in love with that thing, otherwise you are just faking it. Test it out and when you are in that kind of love, I want to tell you something. Prayer or no prayer, angel or (?) forgive me for that, God can also do me in for that I am saying it but I am saying it anyway because it's my duty. God serves such people, that Almighty become yoyo, that Almighty then serves all being with all its might and nature, the universe excels for that persons.

使命，锡克心中的使命优先于男人或女人，不管是什么情况。当使命优先于那个人，你就是爱上了那件事，否则你只是在假装。去检验一下，当你处在那种爱里，我想告诉你一件事。祈祷或不祈祷，天使或（？）请原谅我这么说，神也会因此惩罚我，但我还是要说，因为这是我的职责。神服务这样的人，那位全能者变成溜溜球，那位全能者就用它全部的力量和本性服务一切众生，宇宙为那个人而兴盛。

such people, that Almighty become yoyo, that Almighty then serves all being with all its might and nature, the universe excels for that persons.

这样的人，那位全能者变成溜溜球，那位全能者就用它全部的力量和本性服务一切众生，宇宙为那个人而兴盛。

Look, this is the bargain point, you excel to the Guru's word, God excel for you. Is that understandable? You find your own comfort, your own rules, own ritual and you create a cavity in your commitment, you will be proportionately unhappy. Commitment is, commitment is in proportion to happiness. You are eighty percent committed, your are eighty percent happy, you are ninety percent committed, you are ninety happy, you are one percent committed, you are one percent happy, you are not committed, you are not happy. If you are married to fun, loyal to none and if you are loyal to one, married to none, just understand what it means. It means the same thing.

听着，这就是交易的关键点，你精进于古茹的圣言，神就为你精进。听得懂吗？你去找自己的舒适、自己的规矩、自己的仪式，在自己的承诺里挖出一个洞，你就会按比例地不快乐。承诺，承诺与快乐成正比。你承诺了百分之八十，你就快乐百分之八十；你承诺了百分之九十，你就快乐百分之九十；你承诺了百分之一，你就快乐百分之一；你没有承诺，你就不快乐。如果你嫁给了玩乐，就不忠于任何人；如果你忠于一个人，就没嫁给玩乐，只要明白这是什么意思。它说的是同一件事。

happy. If you are married to fun, loyal to none and if you are loyal to one, married to none, just understand what it means. It means the same thing.

快乐。如果你嫁给了玩乐，就不忠于任何人；如果你忠于一个人，就没嫁给玩乐，只要明白这是什么意思。它说的是同一件事。

It is the loyalty which is the spring off of love. Love give you loyalty, love give you commitment, love give you excellence, love does not is there to create your emotional satisfaction, you have dragged down love to the point it's not even worth discussing. Forgive me because my this place is not enough, otherwise I want to tell you a language their forefather hot have heard it. You have made such a mockery... You know when people in the west are so unhappy.......

是忠诚，它是爱涌出的泉源。爱给你忠诚，爱给你承诺，爱给你卓越，爱不是来制造你情绪上的满足的，你已经把爱拖低到根本不值得讨论的地步。请原谅我，因为我这个地方还不够，否则我想用一种他们的祖先没听过的语言告诉你。你把爱嘲弄成了这个样子……你知道，西方的人那么不快乐的时候……

Side B

B 面

tell you a language their forefather hot have heard it. You have made such a mockery... You know when people in the west are so unhappy.......

用一种他们的祖先没听过的语言告诉你。你把爱嘲弄成了这个样子……你知道，西方的人那么不快乐的时候……

Side B

B 面

..... mockery and they insult word love and they use it for the purposes where it doesn't belong to. If you are take a holy man, to a holy place he will bless you, if you take a holy man to a dirtiest place he will bless himself, you know what I am saying? You got the idea? This is my very polite way of saying what I am saying. You are taking love to the areas where it doesn't belong to and then love will take you to spaces and mood and sentiments where you don't belong to. That's why you all are crazy because love gives you a juice of life, love give you the excellence of life and love gives you the excellence of the excellence.

……嘲弄，他们侮辱「爱」这个词，把它用在它根本不属于的地方。如果你带一个圣人去一个神圣的地方，他会祝福你；如果你带一个圣人去最肮脏的地方，他会祝福他自己，你知道我在说什么吗？你明白了吗？这是我用非常客气的方式在说我要说的话。你把爱带到它不属于的地方，然后爱就会把你带到你根本不属于的空间、情绪和感受里去。这就是为什么你们全都疯了，因为爱给你生命的汁液，爱给你生命的卓越，爱给你卓越中的卓越。

you all are crazy because love gives you a juice of life, love give you the excellence of life and love gives you the excellence of the excellence.

你们全都疯了，因为爱给你生命的汁液，爱给你生命的卓越，爱给你卓越中的卓越。

Those Sikhs who love the Guru's words shall be exalted by God in His own court and God will feel privilege. That Almighty God people are scared of, is not true. God love His creation like every artist love his creation, that's the joy of an artist what he arts. Humanity and humans are the joy of God and God love to exalt you when you love God and I think the Siri Guru Granth is all about it. It's my privilege to remind you that if all has brought you to the Guru's feet now start walking, hail Guru Ram Das and heal the universe of mental, spiritual and physical ailments and his name.

那些爱古茹话语的锡克教徒，会在神自己的法庭上被神高举，神会感到荣幸。那位全能的、人们所惧怕的神，并不是真的。神爱他的造物，就像每个艺术家爱自己的作品，那就是艺术家的喜悦，他所创造的东西。人类和众人是神的喜悦，当你爱神，神就乐于高举你，我认为《圣格兰特经》讲的就是这个。我很荣幸提醒你，如果这一切已经把你带到古茹的脚下，现在就开始走，向 Guru Ram Das 致敬，疗愈宇宙中心智、灵性和身体上的病痛，以及他的名。

I was talking to those doctors. I said, "Take these hands and think they are hands of Guru Ram Das, see what they can do. "

我跟那些医生说过。我说：「把这双手拿去，想着它们是 Guru Ram Das 的手，看看它们能做什么。」

ailments and his name.

病痛，以及他的名。

I was talking to those doctors. I said, "Take these hands and think they are hands of Guru Ram Das, see what they can do. "

我跟那些医生说过。我说：「把这双手拿去，想着它们是 Guru Ram Das 的手，看看它们能做什么。」

They couldn't believe it. I am just telling you. I am a very known healer and I draw the shape of the foot and those eight points, that's what I all use to do. Touch people, press those eight points, everybody got healed, everybody and I don't have to do my PR, everybody brought everybody. Those eight points you all can know and touching somebody feet is a sign of humility, humbly touch those eight points person shall never ever forget you and he will be very grateful that you touch his that but you got to touch eight meridian points in the foot and that's what it did it what we did it.

他们不敢相信。我只是告诉你。我是个很有名的疗愈者，我画出脚的形状和那八个点，这就是我过去一直在做的。触碰人，按那八个点，每个人都疗愈了，每一个人，我不用做我的公关，每个人带来每个人。那八个点你们都能知道，触碰别人的脚是谦卑的表示，谦卑地触碰那八个点，那个人永远不会忘记你，他会非常感激你触碰了他那里，但你必须触碰脚上的八个经脉点，这就是它所做的，这就是我们所做的。

So please understand, if you have come to touch the lotus feet of the Guru, now start walking. Hail Guru Ram Das and heal the world and God shall exalt you, that's the way to live.

所以请明白，如果你是来触碰古茹的莲花足，现在就开始走。向 Guru Ram Das 致敬，疗愈世界，神就会高举你，这就是活着的方式。

Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

(?) said the other God said, "Am I wrong wearing blue? "

（？）说，另一个神说：「我穿蓝色错了吗？」

I said, "You represent blue light that's all, no question. "

我说：「你代表蓝光，就这样，没问题。」

(Students' laughter)

（学生们笑）

Fateh.

Fateh。

(?) said the other God said, "Am I wrong wearing blue? "

（？）说，另一个神说：「我穿蓝色错了吗？」

I said, "You represent blue light that's all, no question. "

我说：「你代表蓝光，就这样，没问题。」

(Students' laughter)

（学生们笑）

So these people who are asking the stupid question are trying to test us out, wasting our time and diverting us, we must not waste our time, keep going, go ahead, keep going, going straight. Song of the Khalsa.

所以这些问蠢问题的人是在试探我们，浪费我们的时间，分散我们的注意力，我们绝不能浪费时间，继续走，往前走，继续走，一直往前走。卡尔萨之歌。

(Class Sings)

（全班唱）

Siri Guru Granth Sahib is read:-

读《圣格兰特经》：-

Student: (?) first channel the (?) well the glutton continues eating he who is the (?) practices (?) and bares and (?) himself at the pilgrims stations the one who (?) practices (?) in the hereafter no account is (?) with the name of the flag, the flag of the name as all the deeds the mortal does so is he known, the breath which is drawn without the meditation of the Lord that breath goes in vain, if there is someone to purchase it I shall sell, sell off this body of mine for my Lord. Nanak, of no value is the body which does not enshrine the true name (?).......

学生：（？）先通灵（？）好吧，贪吃的人继续吃，他是（？）修习（？）并在朝圣地赤身露体（？）的人，那个在来世（？）修习（？）的人，没有账目（？）以旗之名，旗之名，凡人做的一切行为，他就这样被认知，没有冥想神而吸进的呼吸，那呼吸白白浪费，如果有人要买，我就卖，卖掉我这身体，为我的主。Nanak，不供奉真名（？）的身体毫无价值……

Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

(Class Sings)

（全班唱诵）