原声录音
中英对照全文
We feel that is no more new, it has gone old and old is old always. What you have to do? When you search the old you search deep into the old. Progressively we always look on certain scriptures with a sense of denial as they are not true. That's not correct. I have yet to have read any scripture, a standard scripture book which was not true, which is not true and which shall not be true. Now what has happened to the scriptures? What has happened to the scripture was the people who could explain scriptures are no more in existence.
我们觉得那不再新鲜了,它已经变旧了,而旧的东西永远是旧的。你该怎么办?当你探究旧的东西时,你要深深地探究进去。我们总是带着一种否认的态度看待某些经典,觉得它们不真实。那不对。我至今还没读过任何一部经典、任何一本标准的经典书是不真实的、现在不真实的、将来也不会真实的。那经典到底出了什么问题?经典出的问题是,能够解释经典的人已经不存在了。
There is nobody who can interpret why it happened, why it was essential, what was the circumstances which made it happen and why this was said in connection of what? Now people say well, whatever it is written in the scripture is just a fact. Stories are told as analogy to make a man understand the very depth of his soul and it is related to the environmental physiological circumstances that becomes a story in the scripture. No scripture is a story and no story is a scripture. It is a understanding and that understanding is given as according to the time and the place. A happening.
没有人能解释它为什么发生、为什么它是必要的、是什么环境让它发生、以及为什么这句话是针对什么说的。现在人们说,经典里写的就是事实。故事是作为类比讲出来的,让人理解自己灵魂的最深处,它跟当时的环境、生理状况有关,于是就成了经典里的一个故事。没有哪部经典是故事,也没有哪个故事是经典。它是一种理解,而这种理解是依据时间和地点给出的。一件发生的事。
is a story and no story is a scripture. It is a understanding and that understanding is given as according to the time and the place. A happening. To make a man understand it happened to so and so, it can happen to you too.
是故事,也没有哪个故事是经典。它是一种理解,而这种理解是依据时间和地点给出的。一件发生的事。为了让人明白,就说这事发生在某某人身上,它也可能发生在你身上。
It is only true in the case of that man who does not believe in happening. There are few souls which has come to make happening, they don't check in, they let things happen.
只有对那种不相信「发生」的人来说,这才是真的。有少数灵魂是来促成「发生」的,他们不登记报到,他们让事情发生。
I met a teacher, I studied with him and one day smilingly I said, I said, "holy sir, you have a hundred and six known defects in your personality. You practice hundred and six practices which are against the very scripture you teach. Why don't you make hundred and eight so that number maybe equal? "
我遇到一位老师,我跟他学习,有一天我笑着说,我说:「神圣的先生,你的人格里有 106 个已知的缺陷。你练习 106 种跟你所教的经典完全相悖的修法。你为什么不凑成 108,让数字相等呢?」
(Students' laughter)
(学生们大笑)
And he said smilingly, "I am trying. "
他笑着说:「我正在努力。」
One day in a very happy discussion I asked him, I said, "Sir, I want to know one thing, you are very perfect when you teach, you are great, you are beautiful, you speak truth, but why you practice not a single thing what you preach. Why? "
有一天在一次非常愉快的讨论中,我问他,我说:「先生,我想知道一件事,你教课的时候非常完美,你很伟大,你很美,你说真话,可为什么你 preach 的东西你一样都不练。为什么?」
are very perfect when you teach, you are great, you are beautiful, you speak truth, but why you practice not a single thing what you preach. Why? "
你教课的时候非常完美,你很伟大,你很美,你说真话,可为什么你 preach 的东西你一样都不练。为什么?」
He said, "Look yogi, I don't want anybody to learn from me and that is my test (?) those who look to my flesh and my animal nature will never read the scripture from me and those who are beyond that will sit and will learn and that's the way of my teaching, do you like it or not? If you like it fine with you, if you don't like it get out of it. "
他说:“听着,瑜伽士,我不想让任何人跟我学,这就是我的考验(?)那些盯着我的肉身和我的动物本性的人,永远别想从我这里读到经典;而那些超越这些的人,会坐下来学,这就是我教的方式,你喜不喜欢?你喜欢,那随你;你不喜欢,就走人。”
I said, "Well, I like it, you teach perfect. That's all I am concerned. "
我说:“好吧,我喜欢,你教得完美。我只在乎这个。”
He said, "That is my way. "
他说:“这就是我的方式。”
Now what you can do to that man? That is his way. He doesn't come there to put a ad in your paper, come on I am going to teach and I am going to practice what I teach, he is not going to do it at all. He had all the known negative habits and he will practice them more openly than any gentleman can afford it. And first I got bugged, I said what he is doing? He tells me he speaks truth and he tells all regulated lie.
现在你能拿这个人怎么办?那就是他的方式。他不是来你的报纸上登广告的,说什么“来吧,我要教,而且我要把我教的实践出来”,他根本不会那么做。他有所有众所周知的坏习惯,而且他会比任何一位绅士敢做的都更公开地去实践它们。一开始我被惹恼了,我说他在干什么?他告诉我他说的是真话,却又说出一套套有板有眼的谎话。
openly than any gentleman can afford it. And first I got bugged, I said what he is doing? He tells me he speaks truth and he tells all regulated lie.
比任何一位绅士敢做的都更公开。一开始我被惹恼了,我说他在干什么?他告诉我他说的是真话,却又说出一套套有板有眼的谎话。
You understand what is a lie? There are two types of lie. One is a lie which you just speak by the way. You do not know what are you talking about. One is you speak and you being first code it that you are going to speak this. When we used to go to his class he will say, 'I with my own eyes saw you last night such and such place drinking glass of milk, is it true? ' Now what you have to say?
你明白什么是谎话吗?谎话有两种。一种是你随口说出的谎话,你根本不知道自己在说什么。一种是你开口之前就先编好了,你就是要说这个。我们以前去他课上时,他会说:“我亲眼看见你昨晚在某某地方喝了一杯牛奶,是不是真的?”现在你还能说什么?
I say, "Well, I was not there at all. "
我说:“好吧,我根本不在那儿。”
He says, "But how can it be? Now you are a liar. "
他说:“那怎么可能?现在你是个骗子了。”
"Sir, I am not. "
“先生,我不是。”
"Oh your ego is hurt to just confess the truth. You were there, I saw you. "
“哦,你的小我受伤了,就因为要承认真相。你在那儿,我看见你了。”
"Sir, I was not there, I have to run a proof. I was at such and such place," he won't believe. And he will insist I should say yes, I was there. And I said no, I was not there. I was not at all there sir, it is not true.
“先生,我不在那儿,我得拿出证据。我在某某地方,”他不信。他非要坚持我该说“是,我在那儿”。我说“不,我不在那儿。我根本不在那儿,先生,那不是真的。”
He said, "No, it is true, I saw you with my own eyes, I didn't touch you only you may not have the feeling that I caught you, but you were standing on the road and taking glass of milk. "
他说:“不,是真的,我亲眼看见你了,我没碰你,只是你可能不会有被我抓住的感觉,但你当时站在路上,正喝着一杯牛奶。”
I said, "What are you talking? "
我说:“你在说什么?”
only you may not have the feeling that I caught you, but you were standing on the road and taking glass of milk. "
只是你可能不会有被我抓住的感觉,但你当时站在路上,正喝着一杯牛奶。”
I said, "What are you talking? "
我说:“你在说什么?”
After a little while I understood this man tells a lie to know how grind ingrained we are in the habit of speaking the truth or we fall along in line with him. And it was so habitual with him to speak in such a normal way all it ended up guarding us, it became a habit with us to guard ourselves all the time. Out of thirty lies he will tell everyday, I found his book where he wrote, I spoke thirty lies to my student, seven became true.
过了一阵子我才明白,这个人说谎,是为了看清我们有多深地陷在说真话的习惯里,或者我们会不会顺着他的路子走。他说谎说得那么自然,已经成了习惯,结果反倒让我们时时提防自己,提防也成了我们的习惯。他每天说三十个谎,我找到他的本子,上面写着:我对我的学生说了三十个谎,七个成了真。
(Students' laughter)
(学生们笑)
He will conclude in the end, I spoke thirty lies to my student in class from such hour to such hour and seven became true, three admitted, four did not. They have still the negativity of the old past life lied habit in their consciousness I have to work hard on them to clean them out.
他最后会下结论:我在课堂上从某时到某时对我的学生说了三十个谎,七个成了真,三个认了,四个没认。他们的意识里还留着过去世说谎习惯的负面东西,我得在他们身上下功夫,把他们清理干净。
four did not. They have still the negativity of the old past life lied habit in their consciousness I have to work hard on them to clean them out.
四个没认。他们的意识里还留着过去世说谎习惯的负面东西,我得在他们身上下功夫,把他们清理干净。
What happened was, one day I was seeing, there was one book which was handwritten and it was sort of a diary, I took it out. And I saw him that that is his teaching. He is beyond truth, he is beyond lies, he is beyond anything. He is even beyond nothingness, when I found that you know what I did? That was the day I wept almost for half day. I said what I was understanding, I was understanding him as a liar. A wrong man with wrong habits. He has got nothing to do with that. Because that diary was his confession. He said I did this, I did this, I did this thing to show to certain student and watch his observation, I was so perfect in doing it, he accepted it as true.
事情是这样的,有一天我在看,有一本手写的书,有点像日记,我把它拿了出来。我看到他,那就是他的教学。他在真之上,在谎之上,在一切之上。他甚至连空都在之上。我发现这一点的时候,你知道我做了什么吗?那一天我哭了将近半天。我说,我原来一直把他当成一个骗子。一个习惯不对、路子不对的人。他跟这些根本没关系。因为那本日记是他的忏悔。他说我做了这个,我做了这个,我对某个学生做了这件事,看他的反应,我做得那么完美,他就信以为真了。
You know his wisdom is not with him, he couldn't see it is a lie. I said ji, this is the worst teacher I have ever faced because he is going to trap us everyday. It is not, one day very affectionately he was going with me I said, 'will you sir tell me something very truthfully today? '
你知道,他的智慧不在他身上,他看不出那是谎。我说,这是我遇到过的最糟糕的老师,因为他每天都要把我们套进去。不是这样。有一天他很有爱意地跟我走在一起,我说:「先生,你今天能不能跟我说一句真真切切的话?」
He said, "You know what type of truth I speak. "
他说:「你知道我说的是哪种真话。」
affectionately he was going with me I said, 'will you sir tell me something very truthfully today? '
他很有爱意地跟我走在一起,我说:「先生,你今天能不能跟我说一句真真切切的话?」
He said, "You know what type of truth I speak. "
他说:「你知道我说的是哪种真话。」
I said, "Well, whatever it is, but I like. "
我说:「好吧,不管是什么,我都喜欢。」
He used to insist on one thing, what is truth, what I speak is a truth. I said, "Sir, no, truth is a relevant term. "
他总坚持一件事:什么是真话?我说的就是真话。我说:「先生,不对,真话是个相对的说法。」
He said, "What is relevant is not true. Truth is what I speak. "
他说:「相对的不是真的。我说的才是真的。」
Now what you can do with such a man?
现在,对这样一个人,你能怎么办?
What are the scriptures? They are truth, but they are not relevant truth. You do not relate to them, therefore you do not understand the scripture there is nothing wrong with the scripture. Truth is only truth for you which is relevant and that is the greatest lie. Truth doesn't relate with anybody, truth is by itself. And you want to relate to that scriptures, that feeling, that finding which is relevant to you. And what can relate to you, you liar with a lie, it can't be true, because we are all lie. In the hand of our karma the sahenskar we are born to pay off the karma and our existence is a lie to us. We feel we exist, we do not.
什么是经典?它们是真理,但它们不是与你相关的真理。你跟它们没有关联,所以你不理解经典——经典本身没有任何问题。真理只有对你相关时才是你的真理,而那恰恰是最大的谎言。真理不跟任何人关联,真理就是它自己。而你想跟经典、跟那种感受、跟那种发现建立关联,只因为它跟你相关。能跟你关联的东西——你这个说谎的人配着一个谎言——它不可能是真的,因为我们全都是谎言。在业力(Karma)和印记(Samskaras)的手中,我们生来就是要偿还业力,而我们的存在对我们来说就是一个谎言。我们觉得自己存在,其实我们并不存在。
we are all lie. In the hand of our karma the sahenskar we are born to pay off the karma and our existence is a lie to us. We feel we exist, we do not.
我们全都是谎言。在业力(Karma)和印记(Samskaras)的手中,我们生来就是要偿还业力,而我们的存在对我们来说就是一个谎言。我们觉得自己存在,其实我们并不存在。
We are existing because of the flow of the pranic energy, this whole machine is automatic. What I do to it? Nothing. Did I decide it, did my ego decided that I should be a male and I should have this height? Not at all. I never decided that. Then did I decide that I should be born in Los Angeles? Or in America? Did I decided that I should be born as a Christian or as a Jew or as a Hindu? Then what we are going to relate to? When I decided nothing, it was not my decision I just came in. I was kept in that cavity of the situation, time and place. Kaal and Desh. Then what is truth? Moment I say I, I am speaking a lie. But if I don't say I, I cannot communicate, now what to do?
我们之所以存在,是因为普拉纳(Prana)能量的流动,这整台机器是自动的。我对它做了什么?什么也没做。是我决定的吗,是我的小我(ego)决定了我应该是个男人、我应该有这么高吗?根本不是。我从来没决定过这些。那是我决定了自己应该出生在洛杉矶吗?还是在美国?是我决定了自己应该生为基督徒、犹太人还是印度教徒吗?那我们到底要跟什么建立关联?我什么都没决定,那不是我的决定,我只是进来了。我被放进了那个情境、时间和地点的凹槽里。Kaal 和 Desh。那什么是真理?我一说「我」,我就在说一个谎言。但如果我不说「我」,我就没法沟通,那现在该怎么办?
That is why Guru Nanak said,
所以 Guru Nanak 说,
"Ek allah tho noor paya kudrath dey sab bandey, ek noor tho sab jagg upiya kaun bhale kaun mandey"
「Ek allah tho noor paya kudrath dey sab bandey, ek noor tho sab jagg upiya kaun bhale kaun mandey」
now what to do?
那现在该怎么办?
That is why Guru Nanak said,
所以 Guru Nanak 说,
"Ek allah tho noor paya kudrath dey sab bandey, ek noor tho sab jagg upiya kaun bhale kaun mandey"
「Ek allah tho noor paya kudrath dey sab bandey, ek noor tho sab jagg upiya kaun bhale kaun mandey」
He said there is one Allah, one God, one light to which everybody is born. And from the one everybody is born who is right and who is wrong? What is a justice? Justice is what I feel right. There were certain laws which could have put you on death hundred years ago they are no more respected today. There are certain laws which can put you on electric chair today they will not be respected after hundred years. This is a changing world. It will always keep changing. But truth is unchanging. Their truth is never relevant to any term, place and time, truth is nothing but truth. And scripture speaks that truth and therefore we do not understand the scriptures.
他说,只有一个 Allah,一个神,一道光,每个人都由它而生。所有人都从那一个而生,谁对谁错?什么是公正?公正就是我觉得对的东西。有些法律在 100 年前可以把你处死,今天已经不再被尊重。有些法律今天可以把你送上电椅,100 年后也不会再被尊重。这是一个变化的世界。它会一直不停地变。但真理是不变的。他们的真理从来跟任何条件、地点和时间无关,真理就是真理,别无其他。而经典讲的就是那个真理,所以我们不理解经典。
Our prejudice against scripture is not our prejudice against scriptures it is our knowledge of our own ignorance. We are ignorant, we are lazy, we do not acquire that awareness, there is nothing wrong in any scripture, it will be nothing wrong ever and it was not meant to be wrong ever.
我们对经典的偏见,不是对经典的偏见,而是我们对自己无知的认知。我们无知,我们懒惰,我们不去获得那份觉知,任何经典都没有错,它永远不会有错,它也从来就不是为了出错而存在的。
lazy, we do not acquire that awareness, there is nothing wrong in any scripture, it will be nothing wrong ever and it was not meant to be wrong ever.
懒惰,我们不去获得那份觉知,任何经典都没有错,它永远不会有错,它也从来就不是为了出错而存在的。
I met a great rabbi. We fell in love with each other. I liked him, he was a good man and while joking I asked him, you know, because I had already discussed this question, I said, "Do you know why father Abraham made it a compulsory for a Jew to circumcise his organ? And if that makes a Jew a Jew what about the woman? "
我遇到一位伟大的拉比。我们彼此一见倾心。我喜欢他,他是个好人,开玩笑时我问他,你知道,因为我已经讨论过这个问题,我说:「你知道为什么父亲亚伯拉罕规定犹太男子必须割礼吗?如果这让男人成为犹太人,那女人呢?」
I asked him a direct question, now it is a matter of scripture. He said, "Well, I cannot say. "
我问了他一个直接的问题,这现在是经典的问题。他说:「嗯,我说不上来。」
We had another round, in the evening we met again. He said, "Yogiji, I have got a question. You asked me this question in the morning? "
我们又碰了一次面,晚上再见时。他说:「Yogiji,我有个问题。你早上问过我这个问题?」
I said, "Yes, yes sir, I did ask. "
我说:「是的,是的,先生,我确实问了。」
"But I know you know the answer also but please give me the answer. "
「但我知道你也知道答案,不过请把答案告诉我。」
I said, "That is your scripture and you are a rabbi, you are a minister of that science, and you want a question and answer from me? I thought I fell in love with you, you can tell me in Judaism why it was essential? "
我说:「那是你的经典,你是拉比,你是那门学问的牧师,你却向我要问题和答案?我以为我爱上了你,你可以告诉我,在犹太教里为什么这是必需的?」
He said, "Well, I could say anything, I knew you will not believe it because I never knew it, so I never wanted to tell a lie. "
他说:「嗯,我什么都可以说,我知道你不会信,因为我从来就不知道,所以我从不想说谎。」
it was essential? "
这是必需的吗?」
He said, "Well, I could say anything, I knew you will not believe it because I never knew it, so I never wanted to tell a lie. "
他说:「嗯,我什么都可以说,我知道你不会信,因为我从来就不知道,所以我从不想说谎。」
I said, "Sir, biggest lie is that you are a rabbi and people suppose you know that and the very lie you do not know is a lie in itself. So you are not out of the lie at all. If you do not know all those scriptures which you are supposed to teach perfectly, honestly to the A to Z of it, now how can you be a rabbi? The very fact that you are a rabbi and you couldn't answer me that very question is a lie in itself that is a truth. Now relevant term you are not a liar because you did not speak. "
我说:「先生,最大的谎言就是你是拉比,人们以为你懂,而那个你不知道的谎言本身就是谎言。所以你根本没有脱离谎言。如果你不懂那些你本该从 A 到 Z 完整、诚实地教给别人的经典,那你怎么能当拉比?你是拉比,却回答不了我那个问题,这一事实本身就是谎言,而这是真相。现在说准确点,你不是骗子,因为你没有开口。」
He said, "Great! Now sit down. "
他说:「太好了!现在坐下。」
So we diverted to a side and sat on a grass. He asked me, I said, "It is a very simple sense of logic; in every scripture it is written that bindu should be saved. The semen of the man must turn into a oja and it must be saved. Only then the new generation will be a higher generation, otherwise it will not. "
于是我们走到一旁,坐在草地上。他问我,我说:「这是很简单的逻辑;每部经典都写着,bindu 应当被保存。男人的精液必须化为 oja,必须被保存。只有这样,新一代才会是更高的一代,否则就不会。」
He said, "That is true. "
他说:「这是真的。」
turn into a oja and it must be saved. Only then the new generation will be a higher generation, otherwise it will not. "
把它变成一种献祭,而且必须被保存下来。只有这样,新一代才会是更高的一代,否则就不会。”
He said, "That is true. "
他说:“这是真的。”
And I said, "The father must have said father Abraham or David, our prophets that these Jews are going to misuse this part of the body. He must have decided to make you to sacrifice it and if he could have sacrificed his total there would not have been generation at all, so he said sacrifice little bit of it symbolically. "
我说:“父亲一定说过,父亲亚伯拉罕或大卫,我们的先知们,这些犹太人会滥用身体的这一部分。他一定决定让你把它献祭出去,而如果他能够把全部献祭出去,那就根本不会有后代了,所以他说象征性地献祭一点点。”
(Students' laughter)
(学生们大笑)
"Symbolically so that you may be honest that it belongs to God and while using it you should be ashamed when you misuse it. "
“象征性地,这样你才能诚实地说它属于神,而在使用它的时候,如果你滥用它,你就应该感到羞愧。”
He said, "That is true. "
他说:“这是真的。”
(Students' laughter)
(学生们大笑)
"It must have been so. " And then he asked a question, he said, "You asked me a question what about with a woman? "
“一定是这样的。”然后他问了一个问题,他说:“你问过我一个问题,那女人呢?”
I said, "Woman is to conceive and grow. It is in the woman from where any growth comes. The vibration, the power of the scripture is what is grown, what exists and nothing exists without a woman. There was no Shiva known till Shakti came. "
我说:“女人是用来孕育和生长的。任何成长都来自女人。振动,经典的力量,就是被生长出来的东西,就是存在的东西,没有女人,什么都不存在。在夏克提(Shakti)出现之前,没有人知道湿婆(Shiva)。”
vibration, the power of the scripture is what is grown, what exists and nothing exists without a woman. There was no Shiva known till Shakti came. "
振动,经典的力量,就是被生长出来的东西,就是存在的东西,没有女人,什么都不存在。在夏克提出现之前,没有人知道湿婆。
You understand the Hindu scripture how this world started. Look at the story how it started. It is most interesting. It started Lord God one day in His loneliness created His created power and took the power of Adi Shakti. And it gave it all the power to regenerate, recreate and create and that power came to that. Symbolically she recognized the male ego and she became the female ego. The beauty, the charm, the coolness, reproductivity and power to possess became hers. When that situation happened, she created a male ego because she was ego. And first ego which God created was Brahma.
你了解印度教经典中这个世界是如何开始的。看看这个故事是怎么开始的。它非常有趣。它开始于主神有一天在祂的孤独中创造了祂的创造力量,并取用了Aad Shakti的力量。祂把再生、再创造和创造的所有力量都给了它,那股力量就来到了那里。象征性地,她认出了男性小我,于是她变成了女性小我。美、魅力、清凉、生殖力和占有的力量都成了她的。当那种情况发生时,她创造了一个男性小我,因为她就是小我。而神创造的第一个小我就是梵天(Brahma)。
She asked Brahma to be with her in physical communion, which Brahma couldn't do because Brahma was the creation of that creating power by itself. She took away the life from Brahma, she created another God Vishnu. He couldn't oblige her, she took away the life from Vishnu, then she created Shiva, but Shiva was little wise man. He said, "Wait what do you want? " He said, "Look, let us not make it as a ritual born out of born does not exploit that. "
她要求梵天与她进行肉体上的结合,梵天做不到,因为梵天是那个创造力量自身创造出来的。她夺走了梵天的生命,她创造了另一个神毗湿奴(Vishnu)。他无法满足她,她夺走了毗湿奴的生命,然后她创造了湿婆,但湿婆是个有点智慧的人。他说:“等等,你想要什么?”他说:“你看,我们不要把它变成一种仪式,生于生者不要利用那个。”
Shiva was little wise man. He said, "Wait what do you want? " He said, "Look, let us not make it as a ritual born out of born does not exploit that. "
湿婆是个有点智慧的人。他说:“等等,你想要什么?”他说:“你看,我们不要把它变成一种仪式,生于生者不要利用那个。”
What shall be the state of mind in those cases? The state of mind is you reborn, you can regenerate yourself, I can't. She said, "That can happen. "
在那些情况下,心智该是什么状态?心智的状态就是:你重生,你能让自己再生,我不能。她说:「那是可以发生的。」
He said, "Then give me these two brothers of mine who have not suffered because of any fault of theirs. We three will run the entire happiness of this universe. "
他说:「那就把我这两个兄弟给我,他们没有因为自己的任何过错而受苦。我们三个要运转这个宇宙的全部快乐。」
And that Adi Shakti born in the house of Himm, the kingdom of Himm, as Uma, whom Shivji married and established a relationship, now it is a mythology. But it is a mythology to tell us what is the power. Power is right there.
而那位 Adi Shakti 出生在 Himm 的家里,Himm 的王国,作为 Uma,Shivji 娶了她并建立了一段关系,现在它是神话。但它是神话,是为了告诉我们什么是力量。力量就在那里。
whom Shivji married and established a relationship, now it is a mythology. But it is a mythology to tell us what is the power. Power is right there.
Shivji 娶了她并建立了一段关系,现在它是神话。但它是神话,是为了告诉我们什么是力量。力量就在那里。
A mother tells a child, hey John, don't go out, it is dark outside. These vibrations will make John to come under a fear complex for rest of his life. Where there is no light it is darkness, John is going to shiver. John is not going to exist because the mother, the creative power has already told him that darkness is danger. On the other side there is a little child Henry and mother has told him when there is a dark night and there is no light it gives you a attitude to be firm and careful, use your sensitivity and pass through. So that becomes his characteristics of life.
一位母亲对孩子说,嘿 John,别出去,外面很黑。这些振动会让 John 在余生里落进恐惧情结。没有光的地方就是黑暗,John 会发抖。John 将无法存在,因为母亲,那创造的力量,已经告诉他黑暗是危险。另一边有个小孩 Henry,母亲告诉他,当黑夜降临、没有光的时候,它给你一种态度,让你坚定、谨慎,用你的敏感穿过去。这就成了他一生的特质。
In the long range when there is a dark cloud on his life of time, hard time, he relates to that cloud as just that dark night which as a child he used to visit. What he does? He withdraws his all senses, concentrate and solidify himself till that cloud crossover. Because word is a change.
从长远看,当他的生命里出现乌云,艰难的时刻,他把那片云只当作小时候常去经历的那个黑夜。他做什么?他收回自己所有的感官,专注,把自己巩固起来,直到那片云过去。因为话语就是变化。
he used to visit. What he does? He withdraws his all senses, concentrate and solidify himself till that cloud crossover. Because word is a change.
他常去经历的那个黑夜。他做什么?他收回自己所有的感官,专注,把自己巩固起来,直到那片云过去。因为话语就是变化。
That is why say maya mayi kaun jaaney payi. This maya, this creation nobody knows. Why? It is all the time changing. It will keep on changing. If there is a dark time today there is a bright time tomorrow, it is going to be. You can't avoid. You know all astrology. After twelve years Jupiter must come, after eighteen years Saturn must go now what you can do? If eighteen years are the hard years under Saturn, you are definitely going to be followed by Jupiter twelve years which will be ten times prosperous. If you are very weak and very sick under moon, under mars you are going to be very healthy, very energetic, now what you can do? You have to pass through the twelve zodiacs.
所以有人说 maya mayi kaun jaaney payi。这个幻象,这个造物,没人知道。为什么?它一直在变。它会不停地变。如果今天是黑暗的时刻,明天就是光明的时刻,它一定会这样。你躲不掉。你懂所有占星。十二年后木星必来,十八年后土星必走,现在你能做什么?如果十八年是土星下的艰难岁月,你后面必定跟着木星的十二年,那会丰盛十倍。如果你在月亮下非常虚弱、病得很重,在火星下你会非常健康、非常有活力,现在你能做什么?你必须穿过十二星座。
very sick under moon, under mars you are going to be very healthy, very energetic, now what you can do? You have to pass through the twelve zodiacs.
在月亮下病得很重,在火星下你会非常健康、非常有活力,那你能做什么?你必须穿过十二星座。
That is a very complete science of stars which does inform you about the truth; that is in every scripture in astrology tells about the stars and story of the stars, in other religious scriptures it tells you in relationship to God and it changes the maya, in all scriptures, go through it, underline the spine of every scripture is this, man you are changing and you are born to go through the changes but there is one thing which does not change and that is the truth, if you relate to that and become that truth no change will affect you.
那是一门非常完整的星辰科学,它确实会告诉你真相;每一部经典里,占星学都在讲星辰、讲星辰的故事,在其他宗教经典里,它讲的是你与神的关系,它会改变幻象,在所有的经典里,去读它,在每一部经典的主干下面画线,就是这个,人哪,你在改变,你生来就是要经历这些改变的,但有一样东西不会改变,那就是真相,如果你与它相连,成为那个真相,任何改变都影响不了你。
the changes but there is one thing which does not change and that is the truth, if you relate to that and become that truth no change will affect you.
那些改变,但有一样东西不会改变,那就是真相,如果你与它相连,成为那个真相,任何改变都影响不了你。
But you know what we do? I am a Jew I am going to kill three Christians tomorrow. Oh I am a Christian I am going to kill three Jews day after tomorrow. And okay, I am a Protestant I don't like these Catholics, they are fanatic, well these Protestants are just bad people. This is what we do all the time, because there is animal nature in us to fight, to eat, to grab, to bite. That is our lower self. You may belong to any religion, any sex, any class, if you will not transmute this lower energy into your higher self you are what you are. You mean donkeys are not available in Burma and they only available in America? Donkeys are available everywhere on this earth.
但你知道我们做什么吗?我是犹太人,我明天要去杀三个基督徒。哦,我是基督徒,我后天要去杀三个犹太人。好吧,我是新教徒,我不喜欢这些天主教徒,他们是狂热分子,嗯,这些新教徒就是坏人。这就是我们一直在做的事,因为我们里面有动物本性,要打、要吃、要抓、要咬。那是我们的低等自我。你可能属于任何宗教、任何性别、任何阶层,如果你不把这个低等能量转化进你的高等自我,你就是你现在的样子。你的意思是驴在缅甸没有,只在美国才有?驴在这地球上的任何地方都有。
you are what you are. You mean donkeys are not available in Burma and they only available in America? Donkeys are available everywhere on this earth.
你就是你现在的样子。你的意思是驴在缅甸没有,只在美国才有?驴在这地球上的任何地方都有。
Because donkey is a beast of burden, it carries all the load. In our self there is a mentality to be a lower being. But once if you are born as a donkey you can't change to be a man and you can't change to be a God, that is the difference between animal and the God. But if you are born as a man and you behave as a donkey you can transmute yourself to be a man and then as a God. Man can always train his mind and training comes from the truth and truth comes from scriptures because scriptures are not still is written in relevance to what you feel.
因为驴是驮兽,它承载所有的重负。在我们自己里面,有一种做低等存在的心理。但一旦你生为驴,你没法变成人,也没法变成神,这就是动物和神的区别。但如果你生为人,却表现得像头驴,你可以把自己转化成人,然后再成为神。人总能训练自己的心智,而训练来自真相,真相来自经典,因为经典不是静止的,它是针对你的感受写下的。
They are written according to the truth what was the realization of a being at that time under those given circumstances; to know truth in the past is a guide for the future. Don't condemn scriptures you are condemning your own awareness. Now there is a one little problem. Some scriptures have been polluted. They are not original. But then there is a chance.
它们是按照真理写下来的,是当时那个存在在那些特定处境下的亲证;在过去认识真理,是未来的指引。不要谴责经典,你是在谴责你自己的觉知。现在有一个小问题。有些经典被污染了。它们不是原初的。但那样也还有机会。
your own awareness. Now there is a one little problem. Some scriptures have been polluted. They are not original. But then there is a chance.
你自己的觉知。现在有一个小问题。有些经典被污染了。它们不是原初的。但那样也还有机会。
One day somebody was reading Ramayan, the life story of Lord Rama. He was reading it, reading it, reading it, and a time came when he said
有一天,有人在读《罗摩衍那》(Ramayan),主罗摩(Lord Rama)的生平故事。他读着,读着,读着,到了一个时刻,他说
'Vinaash kaley vipareeth buddhi, mann sandiya, nalnajwanti. '
「Vinaash kaley vipareeth buddhi,mann sandiya,nalnajwanti。」
When the bad days come the wisdom fails the man and he gets grabbed into that situation because the Lord Rama the Lord of three ages, did he never understood that there is never a deer which has a gold skin, why he had to go after the gold skin? What for? And Sita who was the mother of the universe why she persisted, insisted him to push him into that situation and Laxmana who knew what is going to happen how he left when he was set on the guard duty. The answer comes vinaash kaaley vipareeth buddhi. When the time strikes your wisdom leaves you. This man came and became (?). Everything is everything. That's true.
坏日子来的时候,智慧就离开人,他就被抓进那个处境里,因为主罗摩,三个时代之主,他难道从来就不明白,从来没有一只鹿是长着金色皮毛的,他为什么非得去追那只金皮毛的鹿?为了什么?还有 Sita,她是宇宙之母,她为什么坚持、非要把他推进那个处境?还有 Laxmana,他知道会发生什么,他被派去站岗的时候,他怎么就走了?答案来了:vinaash kaaley vipareeth buddhi。时候一到,你的智慧就离开你。这个人来了,变成了(?)。一切就是一切。那是真的。
His mother saw this young boy of hers doing this number, she said, "What happened to you? "
他的母亲看到自己这个小男孩做这一套,她说:「你怎么了?」
He said, "Nothing, there is nothing in this world. "
他说:「没什么,这世上什么都没有。」
She said, "What? What there is nothing? What are you talking about? "
她说:「什么?什么叫什么都没有?你在说什么?」
"What happened to you? "
「你怎么了?」
He said, "Nothing, there is nothing in this world. "
他说:「没什么,这世上什么都没有。」
She said, "What? What there is nothing? What are you talking about? "
她说:「什么?什么叫什么都没有?你在说什么?」
He said, "Mom, there is nothing, don't you understand I have read the greatest scripture Ramayan and it is written there. When time is going to strike, my wisdom is going to leave me and I am going to be in it. So well, what is what? I am not going to do anything. "
他说:「妈,什么都没有,你难道不明白吗,我读了最伟大的经典《罗摩衍那》,里面就是这么写的。时候一到,我的智慧就会离开我,我就会陷进去。那好吧,什么是什么?我什么都不做了。」
So she went to a wise man, she said...
于是她去找一位智者,她说……
Side B
B 面
... Darkness itself. But you are denying it because you are only relating to the relevancy what you feel. Not what it is. Those people who want to walk on the path to find truth must understand truth can be found from lies.
……黑暗本身。但你在否认它,因为你只跟你感觉到的相关性打交道。不是跟它本来的样子。那些想走在寻找真理之路上的人必须明白,真理可以从谎言里找到。
to the relevancy what you feel. Not what it is. Those people who want to walk on the path to find truth must understand truth can be found from lies.
跟你感觉到的相关性。不是跟它本来的样子。那些想走在寻找真理之路上的人必须明白,真理可以从谎言里找到。
Life is a comparative statement. It is our habit to relate to something in understanding and that becomes our knowledge. How can that be? I relate to one type of knowledge but that is not true. There is a knowledge and knowledge and knowledge and knowledge and knowledge. But the end of all knowledge is there is a one God and it is all His creation, He is everywhere and nowhere. And this is the essence of every scripture all over the world. But we say hey four Vedas are the best. They are the only scriptures which are right. Christian says Bible is the only thing. And every religion has its own scripture.
生命是一个比较性的说法。我们的习惯是,要理解什么,就得把它跟别的什么联系起来,这就成了我们的知识。这怎么行呢?我跟某一类知识建立关联,但那不是真的。有一种知识、一种知识、一种知识、一种知识、一种知识。但一切知识的终点是:只有一个神,一切都是祂的创造,祂无处不在,又不在任何地方。这就是全世界每一部经典的精髓。可我们说,嘿,四部吠陀是最好的,只有它们才是对的经典。基督徒说《圣经》才是唯一。每个宗教都有自己的经典。
Now look at our confinement how limited we are; instead of going and opening ourselves to everything and try to understand... which is our nature, which is our truth, our nature is a relevant study. We will never do it.
现在看看我们的局限,我们多么受限;我们不去敞开自己面对一切、试着去理解……那才是我们的本性,那才是我们的真相,我们的本性就是做相关的探究。我们永远不会去做。
opening ourselves to everything and try to understand... which is our nature, which is our truth, our nature is a relevant study. We will never do it.
敞开自己面对一切、试着去理解……那才是我们的本性,那才是我们的真相,我们的本性就是做相关的探究。我们永远不会去做。
And we will never try to find what truth is in Bible which is also available in Vedas which is also available in Siri Guru Granth Sahib, which is also available in this, this, this, these are all scripture and all scriptures belong to this world, there is a one world, it has been created by one God, it is one God's creation and all scripture relate to that creation, there must be one fundamental truth in everything, why can't we find out what it is so that if a friend or a brother, or whosoever he is, is just moving around on one different or the other thing we can always bring and quote the scripture to bring him to one unity, brother truth is one. No, we will not do it. Because my...
我们永远不会去试着找出《圣经》里的真相是什么,同样的真相也在吠陀里,也在《圣格兰特经》里,也在这个、这个、这个里,这些都是经典,一切经典都属于这个世界,只有一个世界,它是由一个神创造的,它是一个神的创造,一切经典都跟那个创造相关,万物之中必定有一个根本的真相,我们为什么不能把它找出来,这样如果一位朋友、一位兄弟,或者不管他是谁,只是在这样那样的事情上打转,我们总能拿出经典来引用,把他带向那个一体,兄弟,真相只有一个。不,我们不会这么做。因为我的……
or the other thing we can always bring and quote the scripture to bring him to one unity, brother truth is one. No, we will not do it. Because my...
或者别的事情上打转,我们总能拿出经典来引用,把他带向那个一体,兄弟,真相只有一个。不,我们不会这么做。因为我的……
You know, when we used to fight little children we were, my horse is good your is bad, my horse is good, you know you used to do it all the time which is (?) and she says my little horse is good, yours is bad, that's how we do. Practically we are the same children, only we change is the horses. When we are little one we do like my horse is good, yours is bad, my horse is good, yours is bad, my horse is good, yours is bad, we use to (?) our horses, when we come out we play races, we go on golf, we do our stuff. But our game is those horses. And still we say we are unhappy. Our happiness comes from the scriptures because scripture tells us the truth. And we are buyers.
你知道,我们小时候打架时,总是说我的马好、你的马差,我的马好,你知道你总是这么做,那是(?),她说我的小马好,你的差,我们就是这么干的。实际上我们还是同样的孩子,只是换了一匹马。小时候我们说我的马好、你的马差,我的马好、你的马差,我的马好、你的马差,我们常常(?)我们的马,长大后我们出去赛跑,去打高尔夫,做我们的事。但我们的游戏还是那些马。可我们仍然说自己不快乐。我们的快乐来自经典,因为经典告诉我们真相。而我们是买家。
is those horses. And still we say we are unhappy. Our happiness comes from the scriptures because scripture tells us the truth. And we are buyers.
就是那些马。可我们仍然说自己不快乐。我们的快乐来自经典,因为经典告诉我们真相。而我们是买家。
We do not go into the depth of the truth. What we want to do on this earth is, what we want to do, not what it is. It is a truth, is it? Now let us talk to each other. Isn't it truth or not there is a one type of energy which has created this universe which is unknown to you. Isn't it a truth not? Then what for we are fighting. What for there are twenty, thirty, forty religions? There are twenty religions in a religion. Religion, sub religion, sub, sub religion, sub, sub, sub religion. Why? We only want to relate to whom we want to relate to for a truth. So we don't relate to truth. We want to relate to whom we want to relate to for what? For a truth.
我们不去深入真相。我们在这世上想做的,是我们想做的,而不是它本来是什么。它是真相,不是吗?现在让我们彼此谈谈。是不是真相——有一种能量创造了这个宇宙,而你对它一无所知。这不是真相吗?那我们为什么还要争斗。为什么会有二十、三十、四十种宗教?一种宗教里就有二十种宗教。宗教、子宗教、子子宗教、子子子宗教。为什么?我们只想跟一个我们想跟的对象建立关系,为的是真相。所以我们并不跟真相建立关系。我们想跟一个我们想跟的对象建立关系,为了什么?为了真相。
to relate to whom we want to relate to for a truth. So we don't relate to truth. We want to relate to whom we want to relate to for what? For a truth.
跟一个我们想跟的对象建立关系,为的是真相。所以我们并不跟真相建立关系。我们想跟一个我们想跟的对象建立关系,为了什么?为了真相。
In other words, our life is nothing but a relationship. Oh man if you have to live on a relationship then relate to who created you. Not to anything in the creation and you will be free and liberated and why you are wasting your time and energy. By sending a direct telephone to the president of United States of America if you can be given food today at twelve o'clock why you have to talk to governor and then make him to speak to him. What you are going into circles for?
换句话说,我们的生命不过是一种关系。哦,人哪,如果你非得活在一种关系里,那就去跟创造你的那位建立关系。不要跟受造之物里的任何东西建立关系,这样你就会自由、解脱,你为什么要浪费时间和能量。如果你今天十二点就能拿到食物,直接给美国总统打个电话就行,你为什么还要去跟州长说,再让他去跟总统说。你为什么要绕圈子?
you can be given food today at twelve o'clock why you have to talk to governor and then make him to speak to him. What you are going into circles for?
如果你今天十二点就能拿到食物,你为什么还要去跟州长说,再让他去跟总统说。你为什么要绕圈子?
If it is true and we have concluded since all the analogy the life is nothing but a relationship and we do want to relate to, even we relate to scripture and in scripture we want to relate to other scripture and inside of it because we relate to a particular personality. Then that is true then why not we relate to one little thing which we know is unknown though to us but we are aware of that that is what created us. Why not to relate to the unknown? The difficulty is, first the known should tell you there is unknown and you are going to relate to it. That is where the teacher goofs. Teacher says worship me, I am God and you want to relate to me.
如果这是真的,而且我们从所有这些类比中已经得出结论:生命不过是一种关系,我们确实想要去关联,甚至我们关联经典,而在经典里我们又想关联别的经典,在它里面,因为我们关联某一个特定的人格。那么如果这是真的,为什么我们不去关联一件小事——我们知道它对我们来说是未知的,但我们觉知到,正是它创造了我们。为什么不去关联那未知的?困难在于,首先已知应该告诉你存在未知,而你将要去关联它。老师就是在那里搞砸的。老师说崇拜我,我就是神,你要来关联我。
You will do it, all he has to end up saying worship me, God prevails through me. Then you are going to ask where is that? If he has gone there, he is going to take you too. And if he is not gone there, he is not going to tell you that.
你会去做的,他最后只需要说崇拜我,神通过我遍在。然后你会问,那在哪里?如果他去了那里,他也会带你去。如果他没有去那里,他就不会告诉你那一点。
you are going to ask where is that? If he has gone there, he is going to take you too. And if he is not gone there, he is not going to tell you that.
你会问,那在哪里?如果他去了那里,他也会带你去。如果他没有去那里,他就不会告诉你那一点。
The first law of scripture; that is why this one book which is known as Siri Guru Granth Sahib has been given the title of Siri Guru which is next to Wahe Guru which is the highest which means God. They call it Siri Guru only with one idea because it fulfills all the three fundamental laws. The law of deliverance, the law of sustenance and the law of truth.
经典的第一条法则;这就是为什么这一本被称为《圣格兰特经》(Siri Guru Granth Sahib)的书被授予 Siri Guru 的称号,它仅次于 Wahe Guru, Whaa‑hay Guroo,而 Wahe Guru, Whaa‑hay Guroo 是最高的,意思是神。他们称它为 Siri Guru,只出于一个想法,因为它满足所有三条根本法则。解脱的法则、维系(sustenance)的法则和真理的法则。
You open any page, read any sentence, if the sentence will not directly take you to God it is giving you analogy there in the center will come rahau, I explained it, rahau means the above statement is being explained as and moment rahau comes it tells you oh man under these circumstances you must remember there is a God Creator of these circumstances you should relate to it. It attracts you in relationship with you. It attracts you in relationship with you that is on the level of relationship. But it delivers you to your Creator which is the job of any truth. And any true teacher. He should deliver the student to the consciousness he belongs to. He should be a channel.
你翻开任何一页,读任何一句,如果这句话不会直接把你带到神那里,它就是在给你类比,在那里中间会出现 rahau,我解释过,rahau 的意思是上面的陈述正在被解释,而 rahau 一出现,它就告诉你:哦,人哪,在这些境况下你必须记得有一位神,这些境况的创造者,你应该去关联它。它吸引你与它建立关系。它吸引你与它建立关系,那是在关系的层面上。但它把你交付给你的创造者,这是任何真理的职责。也是任何真正的老师的职责。他应该把学生交付给他所属的意识。他应该是一条通道。
which is the job of any truth. And any true teacher. He should deliver the student to the consciousness he belongs to. He should be a channel. Not a destination.
这是任何真理的职责。也是任何真正的老师的职责。他应该把学生交付给他所属的意识。他应该是一条通道。而不是一个终点。
Though teacher is a destination within itself he is a channel to the destiny. No postman writes his letters, he delivers his letters. But today the postman have become the letter writers.
虽然老师本身就是一个终点,他是通往命运的通道。没有邮差写自己的信,他递送自己的信。但今天邮差变成了写信的人。
And then law of sustenance; he must sustain himself under all circumstances as unattached to anything other than truth. And I always give a example which is pretty hard example, if there is a very good teacher you love him, take him on the thirtieth floor and throw him right there. He is going to fall down, and ask him sir, what is the truth? He is not going to answer you even. But throw a scripture from the thirtieth story, come down, take it up, open it up, it is going to tell you the same truth which it spoke to you on the thirtieth story when you took it up. In other words, it shall sustain itself.
然后是维系法则;他必须在任何情况下都维系自己,除了真理之外,不执着于任何东西。我总是举一个相当极端的例子:如果有一位很好的老师,你很爱他,把他带到三十楼,直接从那里扔下去。他会掉下去,然后问他:先生,什么是真理?他连回答你都做不到。但把一本经典从三十楼扔下去,落到地面,捡起来,翻开,它告诉你的还是它在三十楼上对你说的同一个真理。换句话说,它会维系自己。
up, it is going to tell you the same truth which it spoke to you on the thirtieth story when you took it up. In other words, it shall sustain itself.
落到地面,捡起来,翻开,它告诉你的还是它在三十楼上对你说的同一个真理。换句话说,它会维系自己。
No matter how you behaved with it, it is going to behave with the same thing, in the same environment. And then law of truth. What you speak should be truth and it should never change, you make a statement here, you walk twelve feet, walk that twelve feet, repeat your own statement, there will be difference either in tone or in one word or two words.
无论你怎么对待它,它都会以同样的方式回应,在同样的环境里。然后是真理法则。你说的话应该是真理,而且永远不该改变。你在这里说一句话,走十二英尺,走完那十二英尺,重复你自己的话,语调上或者一两个词上就会有差别。
What do you mean by truth? After one vibration at a given time on a given place when you change the place and the time the vibration in the frequency changes, there is no fault with you, you call it a lie, it is not true. The frequency of the vibration changes. A station is giving a signal from this frequency, you can catch it on that frequency that has this meaning, you can't shift the station and use the same frequency, you can't do it. Now this is a scientific law. That is a proven truth.
你说的真理是什么意思?在某个时间、某个地点发出一个振动之后,当你改变地点和时间,振动的频率就变了。这不是你的错,你把它叫作谎言,说它不真。振动的频率变了。一个电台从这个频率发出信号,你可以在那个频率上接收到它,它有这个含义;你不能把电台挪走还用同一个频率,你做不到。这是一条科学法则。那是被证实的真理。
that has this meaning, you can't shift the station and use the same frequency, you can't do it. Now this is a scientific law. That is a proven truth.
它有这个含义;你不能把电台挪走还用同一个频率,你做不到。这是一条科学法则。那是被证实的真理。
Therefore the best truth is not to relate to your surrounding for truth but take the help of that who makes you to go within to search truth within because that truth is within you and you are that truth. In other words, unfold yourself to yourself and that is the highest truth.
所以最好的真理,不是把你的周遭当作真理去关联,而是借助那个让你向内走、向内寻找真理的力量,因为那个真理就在你之内,而你就是那个真理。换句话说,向你自己展开你自己,那就是最高的真理。
You all agreed Guru Nanak said to know truth is great but to live up to truth is the greatest, but that truth will only make you live if you know that and knowing that is if it is within you. You can spend that money which is in your pocket. You can't spend that money which is not with you, can you? No. There are some good friends, they spend, oh that money is going to come, let me spend, that doesn't come and then what they get? Bills. Because they have spent anticipation of the (?). That's not the truth. Some just do it half way. But in one life or the other life, now or ever now you have to unfold yourself to yourself. And that is the law of the cosmic existence.
你们都同意 Guru Nanak 说过,认识真理是伟大的,但活出真理才是最伟大的,而真理只有在你认识它、并且它在你之内时,才能让你活出来。你口袋里的钱你可以花。不在你身边的钱你花不了,对吧?不能。有些好朋友,他们花,哦那笔钱会来的,让我先花吧,钱没来,然后他们得到什么?账单。因为他们是在预期(?)的情况下花的。那不是真理。有些人只做一半。但无论在这一世还是另一世,无论是现在还是永远,现在你都必须向你自己展开你自己。这就是宇宙存在的法则。
it half way. But in one life or the other life, now or ever now you have to unfold yourself to yourself. And that is the law of the cosmic existence.
只做一半。但无论在这一世还是另一世,无论是现在还是永远,现在你都必须向你自己展开你自己。这就是宇宙存在的法则。
Because of your ignorance how many times you will crucify the truthful men? You will always do it because every holy man is very weak in his worldly dealings, so you can pin him down and you can always crucify him, you have been doing it, you will do it and that is your job. You are meant for it. But how many lives you will keep on doing it? Stop doing it, because you have to be a holy man one day too. Don't do to others which you don't want to be done to yourself. Though it is your practice. That is why we say in the age of Aquarius truth shall prevail.
因为你的无知,你要把 truthful men 钉上十字架多少次?你总会这么做,因为每一个圣人(holy man)在世俗事务上都非常软弱,所以你能把他按住,你总能把他钉上十字架,你一直在这么做,你还会这么做,那就是你的工作。你就是为此而生的。但你要这样继续多少世?别再做了,因为你总有一天也必须成为圣人。己所不欲,勿施于人。尽管这是你的习惯。这就是为什么我们说,在水瓶年代(Age of Aquarius),真理必将胜出。
do to others which you don't want to be done to yourself. Though it is your practice. That is why we say in the age of Aquarius truth shall prevail.
己所不欲,勿施于人。尽管这是你的习惯。这就是为什么我们说,在水瓶年代,真理必将胜出。
Shanti the stillness, the om shanti, the absolute stillness was the slogan of the Sat Yug; in that age we wanted stillness because it was all energy of the truth everywhere. Now it is a machine age, dark age, we want Shakti, we want that power to sustain us in that truth. That is why we call on Him our Creator and call Him by name, Sat Nam, where four Vedas in essence ended om tatsat. Or sohung, amen, all the same thing. But it is the call of the time, SOS, (?) You are a great ship, you are in trouble, you don't send the SOS, no help is going to come. Live on your ego, you are great, perfect, ocean is great too.
Shanti,那份静止,om shanti,绝对的静止,是 Sat Yug 的口号;在那个年代,我们想要静止,因为到处都是真理的能量。现在是机器年代、黑暗年代,我们想要 Shakti,我们想要那份力量来支撑我们活在那份真理里。这就是为什么我们呼唤他,我们的造物主(Creator),用名字呼唤他,Sat Nam,四部吠陀(Vedas)本质上终结于 om tatsat。或者 sohung,amen,都是同一回事。但这是时代的呼唤,SOS,(?)你是一艘大船,你遇到了麻烦,你不发出 SOS,就不会有救援来。活在你的小我(ego)上,你很伟大、很完美,海洋也很伟大。
That is why we get up when the channels are clear, we meditate, we send SOS to our headquarters, now we are voyaging, we are going ahead, we are advancing, keep us going. Let your grace prevail through us. Let us not short fall. And that is the message in every scripture, am I right? Is there any scripture which tells you other than this?
这就是为什么我们在经脉(channels)畅通的时候起床,我们冥想,我们向总部发出 SOS,现在我们正在航行,我们正在前进,我们正在推进,让我们继续走下去。让你的优雅(grace)通过我们运行。让我们不要短缺。这就是每一部经典(scripture)里的信息,我说得对吗?有哪部经典告诉你别的吗?
through us. Let us not short fall. And that is the message in every scripture, am I right? Is there any scripture which tells you other than this?
通过我们。让我们不要短缺。这就是每一部经典里的讯息,我说得对吗?还有哪部经典告诉你别的吗?
With this, I think I am glad to open today the series on world scriptures. It will be a regular feature on each Sunday morning and different speakers will participate but I was assigned this job to inaugurate this very beautiful series and I am honored that I have been found fit by those who are in authority.
说到这里,我很高兴今天开启这个世界经典系列。它将成为每个周日早上的固定节目,会有不同的讲者参与,但我被指派了这项任务,来开启这个非常美丽的系列,我很荣幸被那些掌权的人认为合适。
(Students' laughter)
(学生们大笑)
So direct me to inaugurate this beautiful series and we have three minutes to go and we will meditate on Sat Nam, the infinite truth. We will meditate to Infinity. Infinity is not your being, no chakra, no center in yourself, but to the blue ether, the infinite being of yours. It is a short way, you know, I am a creating being you know, I want everything to happen right away, Shakti, you know quick, I don't want to buy this thing slow and slow and slow, you will never make the dough, who is going to eat pizza? You have to do it something solid, quick and sharp so that you can make it in this lifetime. You know what the Italians say? They say certain beautiful things.
所以指引我来开启这个美丽的系列,我们还有三分钟,我们将冥想 Sat Nam,那无限的真实。我们将向无限冥想。无限不是你的存在,不是脉轮,不是你自己里面的任何中心,而是那蓝色的以太,你那无限的存在。这是一条短路,你知道,我是一个创造性的存在,你知道,我想让一切立刻发生,夏克提(Shakti),你知道,快,我不想慢慢地、慢慢地、慢慢地买这东西,你永远揉不出面团,谁来吃披萨?你必须做得扎实、快速、锐利,这样你才能在这一生中做成。你知道意大利人怎么说吗?他们说一些很美的话。
to do it something solid, quick and sharp so that you can make it in this lifetime. You know what the Italians say? They say certain beautiful things.
做得扎实、快速、锐利,这样你才能在这一生中做成。你知道意大利人怎么说吗?他们说一些很美的话。
They say do it, it is now. Therefore meditate on that Infinity, the (?) beyond that you see nothing, you find nothing, but just have a feeling, that's it and yonder there you have to go. Fix your mind in that condition. Relate your mind to that situation, you will find such a beautiful experience. Just meditate, think and think and train your mind, direct your mind, be the master yourself. Direct your mind and take it away from this planet then from other planets, yonder, yonder, yonder to vast blueness, and you know beyond that blueness there is a white cloud. You have the privilege through your mind power to go up to blue ether, find, stick yourself there. Ought push yonder than that.
他们说,做吧,就是现在。因此冥想那无限,那(?)超越它你什么也看不见,什么也找不到,只是有一种感觉,就这样,你必须去那边。把你的心智定在那个状态里。把你的心智与那个情境相连,你会发现如此美妙的体验。只要冥想,思考又思考,训练你的心智,引导你的心智,自己当主人。引导你的心智,把它带离这个星球,然后离开其他星球,那边,那边,那边,到浩瀚的蓝色,你知道在那蓝色之外有一朵白云。你有特权,通过你的心智力量,一直上到蓝色以太,找到它,把自己钉在那里。应该再往那边推。
Beyond that. Whom you call Sat Nam He lives beyond that, the energy you relate to exist beyond that. The truth is beyond that. And you are also beyond that. Because He and you are one.
超越那里。你称之为 Sat Nam 的那一位,祂住在超越那里,你与之相连的能量存在于超越那里。真实在超越那里。而你也超越那里。因为祂和你是一。
He lives beyond that, the energy you relate to exist beyond that. The truth is beyond that. And you are also beyond that. Because He and you are one.
祂住在超越那里,你与之相连的能量存在于超越那里。真实在超越那里。而你也超越那里。因为祂和你是一。
Man can only train his mind, direct your mind with your will, you are most beautiful God consciousness, you are a part of that supreme consciousness, you are a part of that great being, feel great, expand yourself to the Infinity. It is that Infinity where God is. Your power to reach that Infinity is with you, it requires a training, training or a practice makes a man perfect. Use this physical energy to grab the universal energy and you will be the saint of saints, holy of the holy and your consciousness will be part of that supreme consciousness. If you cannot do it yourself nobody can do this for you. Saaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaat nam.
人只能训练自己的心智,用你的意志去引导你的心智,你是最美的神意识,你是那至高意识的一部分,你是那伟大存在的一部分,感觉自己伟大,把自己扩展到无限。神就在那无限之中。你抵达那无限的力量就在你身上,它需要训练,训练或练习让人完美。用这肉体的能量去抓住宇宙的能量,你就会成为圣徒中的圣徒、神圣中的神圣,你的意识会成为那至高意识的一部分。如果你自己做不到,没有人能替你做到。Saaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaat nam。
The class chants: Saaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaat nam, Saaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaat nam...
课堂唱诵:Saaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaat nam,Saaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaat nam……
(Chanting continues...)
(唱诵继续……)
nam.
nam。
The class chants: Saaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaat nam, Saaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaat nam...
课堂唱诵:Saaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaat nam,Saaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaat nam……
(Chanting continues...)
(唱诵继续……)
YB: In silence, in calmness, in peace within yourself, in harmony within yourself, with that harmony, with that love, love which creates beauty, love that creates relationship, love that creates power to sacrifice for truth, love which is a God within himself, love which gives you power to give, love which refuses to take, love which loves others, love which creates understanding, love through which we grow, love which is we, and that love within yourself.
YB:在静默中,在平静中,在你内在的和平中,在你内在的和谐中,带着那份和谐,带着那份爱,那创造美的爱,那创造关系的爱,那创造为真理而牺牲的力量的爱,那本身就是内在之神的爱,那给你力量去给予的爱,那拒绝索取的爱,那爱他人的爱,那创造理解的爱,我们借之成长的爱,那就是我们自己的爱,以及你内在的那份爱。
Students sing: May the long time sun shine upon you...
学生唱:永恒的阳光照耀着你……
YB: Sat Nam. We have decided that on every Sunday we will talk on different scriptures.
YB:Sat Nam。我们已经决定,每个星期天我们都会讲不同的经典。

