谒师所讲话

a congregation in the presence of Siri Guru Granth and people who are listening to me do not understand me a word. And I don't understand them at all.

和一群共修的人在一起，在《圣格兰特经》（Siri Guru Granth）面前，而听我讲话的人一个字也听不懂我。我也完全听不懂他们。

But I presume they are Sikhs, therefore, because they have come to Siri Guru Granth to get blessed. And my presumption of this day is that I want to make it a clear established rule of conduct that Sikh Dharma comes from basically and in the papers I have read, from the combination of Islam and Hinduism and that kind of sort and it grew up out of that and it is carrying a past of that. It believes in reincarnation which is Hinduism. It believes in One God, which is Muslim. Presumingly the camouflage of this whole situation is that Sikh Dharma has not been understood from day one.

但我猜想他们是锡克教徒，因为他们来到《圣格兰特经》前接受祝福。而我今天的设想是，我要把它确立为一条明确的行为准则：锡克正法基本上——在我读过的文献里——源自伊斯兰教与印度教的结合，诸如此类，它从那里生长出来，也带着那段过去。它相信转世，这是印度教的。它相信独一的神，这是穆斯林的。想来这整个局面的伪装就是：锡克正法从第一天起就没有被理解。

And I also authentically declare that Sikhs have done nothing, I declare "Nothing," to clear that misunderstanding.

我也郑重声明，锡克教徒什么也没做，我说「什么也没做」，去澄清那个误解。

not been understood from day one.

从第一天起就没有被理解。

And I also authentically declare that Sikhs have done nothing, I declare "Nothing," to clear that misunderstanding.

我也郑重声明，锡克教徒什么也没做，我说「什么也没做」，去澄清那个误解。

I believe today that Sikh Dharma is a religion by its own right. It is a way of life. It teaches reality. And I do believe that human has only two things to go through, one is called "Emotionalism" or in scientific term in the psychology with which I am a PhD and I have certified degree on that, so that my future children may know that I was talking that authentically not to tell them that I was a doctor, it is called "Commotionalism.

我今天相信，锡克正法是一个凭自身权利成立的宗教。它是一种生活方式。它教导实相。我也确实相信，人只有两样东西要穿越，一个叫「情绪主义」，或者用心理学的科学术语说——我是心理学博士，有认证学位，好让我的后代知道我当时说的是真话，不是要告诉他们我是博士——它叫「情绪冲动主义」。

" Moment of integrity into the action or reaction of faculty and facility of human life behavior in which security and insecurity with the ego and on the perception of inter-related magnetic field of the other human being, realizing the psyche where people act and react and they call it "Living human beings. " So when you who are coming after in the generation will understand that people who were in nineteen eighty-eight were three-fourth animals, one-fourth men or women, whatever they were.

在人的生命行为的功能与官能的行动或反应中，那正直的一刻，其中带着小我的安全与不安全，也基于对另一个人相互关联的磁场的感知，觉知到心识，人们在那里行动和反应，他们称之为「活人」。所以，当你们这些后来世代的人会明白，1988 年的人四分之三是动物，四分之一是男人或女人，不管他们是什么。

the generation will understand that people who were in nineteen eighty-eight were three-fourth animals, one-fourth men or women, whatever they were.

那一代人会明白，1988 年的人四分之三是动物，四分之一是男人或女人，不管他们是什么。

Their conscious and concept was not virtually that the caliber, which you will face at your time but at your time from now or thousand years later you will have your own problems, but I am relating the problems today as they exist.

他们的意识和概念实际上并不是你们在自己时代会面对的那种水准，但在你们的时代，从现在起或一千年后，你们会有你们自己的问题，而我现在讲的是今天存在的问题，就是它们存在的样子。

This city where I am speaking today is called Los Angeles; it is on the west coast of the United States. It is a commercial town of state called California. It is one of the fiftieth states in United States. It happens to be that this state is a pioneer in accepting new ideas. And in that new idea through the grace of Guru Ram Das some people have accepted Sikhism as their way of life. It's my concept that Guru may bless them and they may walk on this path. I believe at the moment when I am speaking and it's being recorded for you those who have to follow that Sikh Dharma has established its little roots and is crawling. It is not yet walking.

今天我讲话的这座城市叫洛杉矶，它在美国的西海岸。它是加利福尼亚州的一座商业城市。它是美国五十个州之一。恰好这个州是接受新观念的先锋。借着 Guru Ram Das 的优雅，在那新观念里，有些人已经把锡克教当作自己的生活方式。我的想法是，愿古茹祝福他们，愿他们走在这条路上。我相信，此刻我正在讲话、并且为你们录音的时候，那些要跟随锡克正法（Sikh Dharma）的人，已经扎下了小小的根，正在爬。它还没有学会走。

and it's being recorded for you those who have to follow that Sikh Dharma has established its little roots and is crawling. It is not yet walking.

并且为你们录音的时候，那些要跟随锡克正法（Sikh Dharma）的人，已经扎下了小小的根，正在爬。它还没有学会走。

With a tremendous misunderstanding in the hands of the Indian Sikhs, there is a lot of setback. But, however, the setup is strong and organized enough to meet the challenge. Hopefully it will continue to do that. According to the Indian traditions and Indian religion the concept of God is very overwhelmingly simple. Accept God and do everything you want. According to the Indian tradition if the hand of God is with you then you are competent, then you are powerful, and you are competent and you are wonderful and you are happy and you are this and that. This greedy notion, which comes from India and its soil is not Sikh Dharma. Sikh Dharam is the religion of honor and courage and strength.

在印度锡克教徒手里，有着巨大的误解，所以有很多挫折。但是，这个体系足够强大、足够有组织，能够迎接挑战。但愿它会继续这样做。按照印度的传统和印度的宗教，神的概念简单得压倒一切。接受神，然后你想做什么就做什么。按照印度传统，如果神的手与你同在，你就有能力，你就有力量，你就有能力，你就了不起，你就快乐，你就是这个那个。这种贪婪的观念来自印度和它的土壤，它不是锡克正法。锡克正法是尊贵、勇气和力量的正法。

Sikh never according to the Siri Guru Granth as a witness prayed, except for the blessing, oneness, and unisoness of God. All other concepts, which are there have to be explained, and I have undertaken all upon myself the responsibility to explain to this congregation where Sikh Dharma starts.

按照《圣格兰特经》（Siri Guru Granth Sahib）作见证，锡克教徒从来不祈祷别的，只祈求神的祝福、合一与一体。所有其他存在的概念都必须被解释清楚，而我已经把全部责任担在自己身上，要向这个会众解释锡克正法从哪里开始。

are there have to be explained, and I have undertaken all upon myself the responsibility to explain to this congregation where Sikh Dharma starts.

存在的概念都必须被解释清楚，而我已经把全部责任担在自己身上，要向这个会众解释锡克正法从哪里开始。

There are two ways for any man and a woman to go through. One thing is called "To grow up. " And those who do not grow up, throw up and everybody knows about it, therefore there is no secret about it. Those who grow up are respected, loved, and they do draw a strength. Wherever there is a low pressure in the atmosphere it draws the high pressure of the air towards low pressure and this is how the Planet Earth, its seasons, its life lives. It is an organic method and it is a natural method and it cannot be challenged. It is a accepted science and rule.

任何男人和女人都有两条路可走。一条叫「长大」。那些长不大的人，就会呕吐出来，这事人人都知道，所以没什么秘密。长大的人受人尊敬、被人爱，他们确实能汲取力量。大气里哪里气压低，就会把高气压的空气吸向低气压，地球、它的季节、它的生命就是这样活着的。这是一种有机的方式，也是一种自然的方式，它无法被挑战。它是被认可的科学和法则。

Exactly a person who belongs to the Guru shall dedicate everything and shall create himself humble enough to create a low volume of his identity called 'Ego,' therefore he shall attract blessings from everybody and through every psyche; therefore he shall excel in prosperity and wisdom and in all that. Sikh is a unison living God on the earth, only using the feature as a human body. He is not a man, a person, or an individual.

真正属于古茹的人，会奉献一切，会把自己变得足够谦卑，把自己的身份压低到很小的音量，那叫作「小我」，因此他会吸引所有人的祝福，透过每一个心识；因此他会在丰盛、智慧以及这一切上出类拔萃。锡克人就是地球上活着的、合一的神，只是借用人的身体这个形相。他不是男人，不是一个人，也不是一个个体。

wisdom and in all that. Sikh is a unison living God on the earth, only using the feature as a human body. He is not a man, a person, or an individual.

智慧以及这一切上出类拔萃。锡克人就是地球上活着的、合一的神，只是借用人的身体这个形相。他不是男人，不是一个人，也不是一个个体。

This basic concept of total dedication to the Guru could not be practiced by the Sikhs in these five hundred and some years, in spite of the fact the Sikh Religion has saints, holy men, great men, and men of virtue, which are respected, adored. But, a one-eyed man is a leader in the village of the blinds. A concept, which has grown of the Sikh Dharma is not acceptable to the Western World in the Indian Style. Those of you who come in the West and born of the Western Sikh parents must understand that Sikh religion does not give you an option to fault or to error. That's why you accept Siri Guru Granth as Guru and Siri Guru Granth is unchangeable number eleven. Eleven never changes.

这种完全奉献给古茹的基本理念，在这五百多年里，锡克人一直没能实践出来，尽管锡克教里有圣人、圣者、伟人、有德行的人，他们受人尊敬、受人爱戴。可是，在盲人的村子里，独眼的人就是领袖。锡克正法（Sikh Dharma）发展出来的这套理念，以印度式的样子，西方世界是接受不了的。你们这些来到西方、出生在西方锡克家庭的人必须明白，锡克教不给你犯错、出错的选择。所以你们接受《圣格兰特经》（Siri Guru Granth Sahib）作为古茹，而《圣格兰特经》是不可改变的十一。十一永远不变。

option to fault or to error. That's why you accept Siri Guru Granth as Guru and Siri Guru Granth is unchangeable number eleven. Eleven never changes.

犯错、出错的选择。所以你们接受《圣格兰特经》（Siri Guru Granth Sahib）作为古茹，而《圣格兰特经》是不可改变的十一。十一永远不变。

One number in the entire numerology, which never changes is eleven. What you learn from this Guru is a simple concept of life. It addresses your soul, its origin, its destination, destiny and its path, its direction, its concept, its facets, its faculties and its own self-involvement in completion and fulfillment. Second part the Siri Guru Granth addresses is the mental concept. All three minds and its variance and its virtues and its interactions and its reactions and how and how far man can be so he can be a really a authoritative carrier of the part of God, partake, which is called "Soul. "

整个数字学里，唯一永远不变的数字就是十一。你从这位古茹那里学到的，是一套简单的生活理念。它对你的灵魂说话，讲它的起源、它的归宿、它的天命、它的道路、它的方向、它的理念、它的刻面（Facet）、它的官能，以及它在圆满与成就中自身的投入。第二部分，《圣格兰特经》讲的是心智层面的理念。三个心智，以及它的变化、它的德行、它的相互作用、它的反应，还有人能走多远，才能真的成为神那部分的权威承载者，那被分享的部分，叫作「灵魂」。

and its reactions and how and how far man can be so he can be a really a authoritative carrier of the part of God, partake, which is called "Soul. "

它的反应，还有人能走多远，才能真的成为神那部分的权威承载者，那被分享的部分，叫作「灵魂」。

Thirdly, Siri Guru Granth addresses the body as a separate unit, its parts, their functions, body, its concept, its health. In many ways the body has been addressed as a temple of God, its concept as a very purified situation, as a gift, the highest gift of God, and all that. After addressing these three fundamental things, it addresses a human as a person, as a identity, and then splits again into his ego, in his achievement, in destiny and fate, in reality and non-reality, and it tells human being everything, which he deals with is false, is a Maya, and everything, which is Maya cannot be bargained with something, which is real.

第三，圣格兰特经把身体当作一个独立的单元来讲，讲它的各个部分、它们的功能，讲身体、身体的概念、身体的健康。在很多方面，身体被讲成神的殿堂，它的概念被讲成一种非常纯净的状态，是一份礼物，是神最高的礼物，诸如此类。讲完这三件根本的事之后，它讲人作为一个个体、作为一个身份，然后又分出来讲他的小我、他的成就、命运与天命、真实与非真实，它告诉人：他所打交道的一切都是假的，都是幻象（Maya），而一切属于幻象的东西，都无法与真实的东西做交易。

So, it tells you that you cannot trade emerald with a seashell.

所以，它告诉你，你不能拿绿宝石去换一只贝壳。

Also one concept in Siri Guru Granth is as a Guru, it humbles itself to the lowest pitch a human voice can describe.

圣格兰特经里还有一个概念，就是作为古茹（Guru），它把自己放低到人的声音所能描述的最低处。

"Neecho Neech Kehat So, Neecho Neech Hoye So, Neecho Neech Paaye So. "

「Neecho Neech Kehat So, Neecho Neech Hoye So, Neecho Neech Paaye So.」

as a Guru, it humbles itself to the lowest pitch a human voice can describe.

作为古茹，它把自己放低到人的声音所能描述的最低处。

"Neecho Neech Kehat So, Neecho Neech Hoye So, Neecho Neech Paaye So. "

「Neecho Neech Kehat So, Neecho Neech Hoye So, Neecho Neech Paaye So.」

Which sometimes in the western world it is considered is a sign of weakness. It is not true. The fact is, the Siri Guru Granth comes from the words of those who have seen the highest of high. They have been friends, they have been buddies, they have been disciples, they have been part of God. What I see the Siri Guru Granth, the words in it are of those who have just played with God as equal. In one concept I do feel that human in finite has played with Infinity in totality. I do believe that it is wonderful to go on the top of the ladder, but provided you very well understand that it is a very lonely place.

这在西方世界有时被看成软弱的表现。不是这样的。事实是，圣格兰特经来自那些见过至高之至高的人的话语。他们曾是朋友，曾是伙伴，曾是弟子，曾是神的一部分。我看圣格兰特经，里面的话语出自那些像平等者一样与神嬉戏的人。在某个概念上，我确实觉得，有限的人与无限的 totality 一起嬉戏过。我确实相信，爬到梯子的顶端是美妙的，但前提是你非常清楚，那是一个非常孤独的地方。

And I do need human concept that everybody wants to go on the top of the ladder, but they don't want to be lonely and you know it is asking something and rejecting something, which comes with it.

而我确实需要人的概念：每个人都想爬到梯子的顶端，但他们不想孤独，你知道，那是在索取什么、又在拒绝什么，而这两样是跟着它一起来的。

to go on the top of the ladder, but they don't want to be lonely and you know it is asking something and rejecting something, which comes with it.

爬到梯子的顶端，但他们不想孤独，你知道，那是在索取什么、又在拒绝什么，而这两样是跟着它一起来的。

Siri Guru Granth addresses this spot. Siri Guru Granth addresses that you can go on the forty ladders of the Japji and still on the top you can play and be friendly with God and still look down at the Earth and bless it with your grace. It is a religion of completion. It is a religion of ordinary person being Saint. Religion of Sikh Dharma starts from sainthood. It does not believe that man has lost the concept of God. It totally does not agree with twenty-one religions being practiced at this time on the Earth. All twenty-one religions are commercial brainwave of clever men who wanted to have money out of the ordinary man.

《圣格兰特经》针对的就是这一点。《圣格兰特经》说的是，你可以沿着《Japji Sahib》的四十级阶梯一路往上，到了顶上，你仍然可以嬉戏，与神为友，同时俯视大地，用你的优雅祝福它。它是一门圆满的宗教。它是一门让普通人成为圣徒的宗教。锡克正法这门宗教从圣徒境界起步。它不相信人已经失去了对神的概念。它完全不同意当今地球上正在实践的二十一种宗教。所有这二十一种宗教，都是聪明人搞出来的商业脑波，想从普通人身上捞钱。

This is my conclusion of working twenty hard years and finding out where religion has gone wrong.

这是我辛苦做了二十年、查清楚宗教到底哪里出了错之后得出的结论。

who wanted to have money out of the ordinary man.

想从普通人身上捞钱。

This is my conclusion of working twenty hard years and finding out where religion has gone wrong.

这是我辛苦做了二十年、查清楚宗教到底哪里出了错之后得出的结论。

I have found out in my personal life that religion is nothing but the biggest commercial hypocrisy ever practiced by a man on other men. It's a falsehood, it's a total lie and it is totally commotional way of exploiting each other. It does not say one factual thing and reality, which Guru Nanak stands for. And that's why I am disbelieving that there is a chance that Sikh Dharma will ever be polluted or will be practiced by those who do not understand it. For you who have to follow and come and follow in that concept of line let me tell you something where Sikh Dharma comes through.

我在自己的亲身经历中发现，宗教不过是人加在别人身上最大的商业伪善。它是虚假，是彻头彻尾的谎言，是完全搅动人心的互相剥削。它没有说出一样符合事实、符合真相的东西，而真相正是 Guru Nanak 所代表的。所以我不相信锡克正法会被污染，也不相信它会被那些不懂它的人拿去实践。对你们这些必须跟随、必须走进这条脉络的人来说，让我告诉你们锡克正法是从哪里来的。

not understand it. For you who have to follow and come and follow in that concept of line let me tell you something where Sikh Dharma comes through.

不懂它。对你们这些必须跟随、必须走进这条脉络的人来说，让我告诉你们锡克正法是从哪里来的。

Sikh Dharma does not believe basically and fundamentally that man has lost concept of God. So man has not to buy God, man has not to sell God; man has not to please God with anything of this Earth because God owns the Earth and everything. So it's a religion of totality, in that totality individuality has only one part of that is called prayer, it's a chance, I feel at the age of fifty-nine, where I am practicing right here in this congregation and in my body and soul the only chance I have above and everything is that I individually can sit and pray to fulfill my own feelings, which are my senses. Beyond that,

锡克正法从根本上就不相信人已经失去了对神的概念。所以人不必去买神，人不必去卖神；人不必拿这地球上的任何东西去取悦神，因为神拥有地球和一切。所以它是一门整体性的宗教，在那整体之中，个体只占一部分，那部分就叫祈祷，它是一个机会——我五十九岁了，我觉得，我此刻就在这个共修团体里，在我的身体和灵魂里实践，我高于一切、胜过一切的唯一机会，就是我个人能坐下来祈祷，去满足我自己的感受，也就是我的感官。在那之外，

"Jo Kuch Paaya, So Eka Vaar, Kar-Kar Vaykhay Sirjan Haar, Nanak Sachey Ki Sachi Kaar. "

「Jo Kuch Paaya, So Eka Vaar, Kar-Kar Vaykhay Sirjan Haar, Nanak Sachey Ki Sachi Kaar.」

to fulfill my own feelings, which are my senses. Beyond that,

去满足我自己的感受，也就是我的感官。在那之外，

"Jo Kuch Paaya, So Eka Vaar, Kar-Kar Vaykhay Sirjan Haar, Nanak Sachey Ki Sachi Kaar. "

「Jo Kuch Paaya, So Eka Vaar, Kar-Kar Vaykhay Sirjan Haar, Nanak Sachey Ki Sachi Kaar.」

God is doer of everything. I, at this age of mine feel and honestly and consciously and in my own practice that God is not a unknown partner in the life and God cannot be invoked by prayer. God is only connected by prayer. Prayer only purifies the person who wants to connect but does not interfere with the working, the capacity and the cause and the effect of God's flow. God is not seen by human and humans are so adamantly, absolutely obnoxious animals that they want to see God with these two eyes and none of them is practicing any method of individual or as a class to understand, it is the unseen eye through which God can be seen and experienced.

神是一切的行者。我在我这个年纪，凭诚实、凭觉知、凭我自己的修持，感受到神不是生命中一个陌生的伙伴，神也无法靠祈祷来召唤。神只通过祈祷相连。祈祷只净化那个想要连接的人，却不干涉神之流的作用、能力、因与果。神不被人类看见，而人类是如此顽固、如此令人厌恶的动物，他们想用这两只眼睛看见神，却没有一个人在实践中用任何方法——无论是个人的还是集体的——去理解：只有那只看不见的眼睛，才能看见并体验神。

And though human body above all the living eight point four million lifetimes in the Earth has the capacity to do that, I am shocked in twenty years people have not even understood what I came with, with the blessing and the grace of Guru Ram Das.

而尽管在世上八百四十万种生命里，人体最有能力做到这一点，我仍然震惊：二十年了，人们连我带着什么而来都没弄明白，那是带着Guru Ram Das的祝福与优雅而来的。

capacity to do that, I am shocked in twenty years people have not even understood what I came with, with the blessing and the grace of Guru Ram Das.

有能力做到这一点，我仍然震惊：二十年了，人们连我带着什么而来都没弄明白，那是带着Guru Ram Das的祝福与优雅而来的。

However, I do practice and I make it as a time capsule that some of us who call ourself Sikhs have started going to Sadhana on regular basis and they are understanding that their mental stinking skunk nature cannot carry them anymore other than into a depression, into a nervous breakdown and blah, blah, blah of the things, therefore I do feel that the human race, which Guru Nanak brought to a understanding that Sadhana, Aradhana, Prabhupathi was the way of practice in which it was the blessing of Guru Nanak and all the Gurus who followed that he taught something fundamental in Sikh Dharam and that is 'Raag, Harmony. ' Gaa is the path of communication; Raa is the light of the Sun.

不过，我确实在修持，我把它做成一个时间胶囊：我们当中一些自称锡克的人，已经开始有规律地去萨达那（Sadhana），他们开始明白，自己那发臭的臭鼬般的心智本性，再也带不动他们了，只会把他们带进抑郁、带进神经崩溃，以及诸如此类的东西。因此我确实觉得，人类——Guru Nanak让他们明白，萨达那、专注修持、Prabhupathi就是修持之道——这是Guru Nanak和之后所有古茹的祝福，他在锡克正法（Sikh Dharam）里教了某种根本的东西，那就是「Raag，和谐」。Gaa是沟通的道路；Raa是太阳的光。

So Raag means when you bring the fire of life into a absolute harmony to create a purposes and that's why Siri Guru Granth, Guru of the Sikhs is in absolute Raag.

所以Raag的意思是，当你把生命之火带入绝对的和谐，去创造目的，这就是为什么《圣格兰特经》（Siri Guru Granth），锡克人的古茹，处于绝对的Raag之中。

when you bring the fire of life into a absolute harmony to create a purposes and that's why Siri Guru Granth, Guru of the Sikhs is in absolute Raag.

当你把生命之火带入绝对的和谐，去创造目的，这就是为什么《圣格兰特经》（Siri Guru Granth），锡克人的古茹，处于绝对的Raag之中。

Every Shabad of it is totally built on a scientific basis and those who claim that they need a human Guru or bodied Guru or a personal Guru are dead wrong. They are so arrogantly wrong and they are so obnoxious that they have no virtue to understand Guru Nanak today. From the time of Guru Nanak onwards as you come in the future of this mankind just understand those who carry the Siri Guru Granth on their shoulder carried it as a holy book, they never understood and carried it as a Guru, though they respected, though they showed and I am very grateful watching for all these years that Siri Guru Granth is everywhere respected.

它的每一段圣音都完全建立在科学的基础上，那些声称自己需要一位人身古茹、有身体的古茹或私人古茹的人，是大错特错。他们错得如此傲慢，如此令人厌恶，以至于他们根本没有德行在今天理解 Guru Nanak。从 Guru Nanak 的时代起，直到你们这些未来的人类，只要明白一点：那些把《圣格兰特经》扛在肩上的人，只是把它当作一本圣书来扛，他们从未把它当作古茹来理解和承载，尽管他们尊敬它，尽管他们展示它，这些年来我满怀感激地看着，《圣格兰特经》到处都受到尊敬。

a Guru, though they respected, though they showed and I am very grateful watching for all these years that Siri Guru Granth is everywhere respected.

古茹，尽管他们尊敬它，尽管他们展示它，这些年来我满怀感激地看着，《圣格兰特经》到处都受到尊敬。

But also I have found out the Siri Guru Granth has been burnt and Siri Guru Granth has been insulted and Siri Guru Granth has been done in by those who wanted to take vengeance on the sacredness of the Guru itself. But I also have a feeling that Guru Granth never reacted. It kept its grace within as God kept its Infinity within itself. However, Siri Guru Granth is in a harmonial, musically node of the simple formula, which you will understand when you will come on this Earth will be like this.

但我也发现，《圣格兰特经》曾被烧毁，《圣格兰特经》曾被侮辱，《圣格兰特经》曾被那些想对古茹的神圣性进行报复的人糟蹋。但我也感觉到，Guru Granth 从未做出反应。它把优雅留在内在，就像神把它的无限留在自身之内。然而，《圣格兰特经》处于一种和谐的、音乐性的节点之中，那是一个简单的公式，等你们来到这个地球上时就会明白，它将会是这样的。

Guru Granth is in a harmonial, musically node of the simple formula, which you will understand when you will come on this Earth will be like this.

Guru Granth 处于一种和谐的、音乐性的节点之中，那是一个简单的公式，等你们来到这个地球上时就会明白，它将会是这样的。

All saga, gamma energy of the universal psyche into the proportionate of the N root of that X point Infinity will be complicated by the million time zero point to the fact that human race and its neurons in brain will have a concept and conception in which spirituality and its mental ability will be totally adjoined to create a harmony within the body and in that concept human realization within the realization will be complete and formulated. It will take from now the day I am speaking two thousand five hundred years to follow on and you who follow in the house of Guru Nanak by that time shall be in a concept to do this.

宇宙心智的全部传奇、伽马能量，进入那个 X 点无限的 N 次根的比例之中，将被百万倍的零点复杂化，以至于人类种族及其大脑中的神经元会拥有一个概念和构想，在其中灵性及其心智能力将完全联结，在身体内创造出一种和谐，而在那个概念中，人类在觉悟之内的觉悟将得以完成并成形。从现在起，从我说话的这一天算起，还要两千五百年才会到来，而你们这些在 Guru Nanak 的家中跟随的人，到那时将处于一个能够做到这一点的概念之中。

But what I am telling you is that at this time Sikh Dharma is just starting to understand its own roots and the people who follow are trying to follow the basic concept. The difference is that Sikh Dharma does not accept the God has to be found. The worship in Sikh Dharma has no other work but purification of self. It does not believe that God has gone somewhere and man has to put any effort to find it.

但我要告诉你们的是，此时此刻，锡克正法才刚刚开始理解它自己的根源，而跟随的人们正在努力遵循那个基本概念。区别在于，锡克正法不接受神是需要被找到的。锡克正法中的崇拜没有别的工作，只有净化自我。它不相信神去了某个地方，而人必须付出任何努力去找到它。

in Sikh Dharma has no other work but purification of self. It does not believe that God has gone somewhere and man has to put any effort to find it.

在锡克正法（Sikh Dharma）里，除了净化自己，没有别的工作。它不相信神去了别的地方，而人还得费什么劲去找它。

Sikh Dharma starts with one solid concept, "Ek Ong Kar! " The one has created the entire creation. Sikh Dharma dedicates, dictates, dedicates, commands, and tells, speaks of the ownership of God in totality. It does respect individual only to the point of purity. Pure connection, direct pure connection between the Infinity and the finite is the concept of this religion and that's the path of realism in which Sikh Dharma stands today. But human insecurity, misunderstanding to come to the Earth and be here has guided mankind to accept his own ego, Id and its own identity the ownership.

锡克正法从一个坚实的概念开始，「Ek Ong Kar！」那「一」创造了整个创造。锡克正法奉献、宣告、奉献、命令，并讲述、言说神对万有的拥有权。它尊重个体，只到纯净那一点为止。无限与有限之间纯净的连接、直接纯净的连接，是这个宗教的概念，也是锡克正法今天所立足的写实之道。但人类的不安全感、来到地球并待在这里的误解，引导人类接受了自己的小我、本我和它自己的身份作为拥有者。

human insecurity, misunderstanding to come to the Earth and be here has guided mankind to accept his own ego, Id and its own identity the ownership.

人类的不安全感、来到地球并待在这里的误解，引导人类接受了自己的小我、本我和它自己的身份作为拥有者。

I have seen why United States of America, which is one of the country of many countries on the Planet Earth at this time is little more prosperous in spite of its all mental destituteness. Because here the concept of individuality and the totality is in interplay. Nothing more nothing less. But the prosperity of wealth, happiness and everything in Sikh Dharma is granted beyond any psychological, psychiatric and chaotic concept because the interplay of the individual is subject to the total play of Godhood.

我看到了为什么美利坚合众国——此时地球这颗行星上众多国家之一——尽管精神上一贫如洗，却稍微更丰盛一些。因为在这里，个体性与整体性的概念在相互作用。不多也不少。但在锡克正法里，财富、快乐和一切的丰盛，是被赐予的，超越任何心理学、精神病学和混乱的概念，因为个体的相互作用从属于神性整体的游戏。

is granted beyond any psychological, psychiatric and chaotic concept because the interplay of the individual is subject to the total play of Godhood.

是被赐予的，超越任何心理学、精神病学和混乱的概念，因为个体的相互作用从属于神性整体的游戏。

Man is good, good enough to purify and contact with God. That is what Sikh Dharma starts with, teaches and stands for. Human emotions, feelings, rituals and rites, needs and necessities have been addressed by Siri Guru Granth what death is, what one sings at the time of death to get rid of it, it tells about marriage, it tells about the ceremony of marriage, it tells you about how people, worry, cry and in that pain how they yell and scream and create dramatic. What all the words have been added are so wonderful, Siri Guru Granth is the only one Guru who tells you the Sadh at the time of death.

人是好的，好到足以净化并与神连接。这就是锡克正法开始的地方、所教导的、所立足的。人类的情感、感受、仪式和典礼、需要和必需，《圣格兰特经》（Siri Guru Granth Sahib）都讲到了——死亡是什么，人在死亡时唱什么来摆脱它，它讲婚姻，它讲婚礼的仪式，它告诉你人们如何担忧、哭泣，在那痛苦中他们如何叫喊、尖叫、演得夸张。加进去的所有话语都如此美妙，《圣格兰特经》是唯一一位古茹（Guru），会在死亡时告诉你那 Sadh。

dramatic. What all the words have been added are so wonderful, Siri Guru Granth is the only one Guru who tells you the Sadh at the time of death.

夸张。加进去的所有话语都如此美妙，《圣格兰特经》是唯一一位古茹，会在死亡时告诉你那 Sadh。

It tells you Alania, how people cry and yell in grief, it tells you about Chhand, that is when people meet marriage and how they tease each other and how concept of... in every concept of human faculty, Siri Guru Granth tells all aspect in one concept that is totality is only a master of individuality, individuality in purity can bring all what totality has. The secret, which created the difference between a man and his happiness has been revealed through the Siri Guru Granth the man, I am sorry to record it today that all people read Siri Guru Granth, very few understand it. And I do accept the concept, which Guru Arjan gave in the end of it,

它告诉你 Alania，人们在悲痛中如何哭喊，它告诉你 Chhand，那是人们结婚相遇时，如何互相打趣，以及……在人类每一种官能的概念里，《圣格兰特经》都在一个概念里讲出所有面向，那就是：整体只是个体的主人，纯净的个体能带来整体所拥有的一切。人与自己的幸福之间那道差异的秘密，已经通过《圣格兰特经》揭示出来。很抱歉我今天要记下这一点：所有人都读《圣格兰特经》，却很少有人理解它。我接受 Guru Arjan 在结尾给出的那个概念，

"Thaal Vich Thinn Vastu Paiyyo Sat Santok Vicharo. "

「Thaal Vich Thinn Vastu Paiyyo Sat Santok Vicharo。」

very few understand it. And I do accept the concept, which Guru Arjan gave in the end of it,

很少有人理解它。我接受 Guru Arjan 在结尾给出的那个概念，

"Thaal Vich Thinn Vastu Paiyyo Sat Santok Vicharo. "

「Thaal Vich Thinn Vastu Paiyyo Sat Santok Vicharo。」

I do feel in Sikh Dharma to do the Vichaar is not a concept because it is difficult, it needs intellectual, intelligent, grit and courage and sacrifice. I do feel at the present moment, Sikhs are very egomaniac, wealth-collecting and showoff business. However, I do record and do tell in the time and space that in couple years when the future of Sikh Dharma will be bright enough, Sikh Dharma has already crossed the river Sutlej by its own grace and it is all over found in many countries as people of that country as accepted by the will of the Guru. I also record that no individual can take credit for the spread of Sikh Dharma. No individual whatsoever.

我确实觉得，在锡克正法里做 Vichaar 不是一个概念，因为它很难，它需要智性、智力、胆识、勇气和牺牲。我确实觉得，眼下锡克人非常自我膨胀，忙着敛财和炫耀。不过，我要在这个时间和空间里记下并说出：再过几年，当锡克正法的未来足够光明时——锡克正法已经凭它自己的优雅渡过了 Sutlej 河，它遍布许多国家，那里的人们按古茹的意志接受了它。我也记下：没有任何个人可以为锡克正法的传播居功。没有任何个人，无论谁。

And I do record that at the time under any circumstances if any credit is given to me by name, person, individuality, it shall be nothing but a total falsehood and it will be a total impersonation of a person who never participated that way.

我也记下：在任何情况下，任何时候，如果把任何功劳按名字、按人、按个体归给我，那只会是彻底的虚假，那会是对一个从未以那种方式参与的人的彻底冒名。

person, individuality, it shall be nothing but a total falsehood and it will be a total impersonation of a person who never participated that way.

按人、按个体，那只会是彻底的虚假，那会是对一个从未以那种方式参与的人的彻底冒名。

I do record and do feel that it was the help of the hand of Guru Ram Das that everything happened and people who belong to that concept, gathered. It was a game of fate and destiny, some people travel the distance of the destiny on the path of Guru and some are doing it, some I have seen have left and gone astray. I do see a fruit with lot of flowers, with lot of fruits, some people must understand from this concept, things sometime rot, they fall apart, they grow but some of the fruits gets into the plate and goes to the plate and the breakfast of the king but that's a one fruit out of the total lot and that's a kind of Saint Sikh Dharma is going to produce in future.

我记录下来，也真切感受到，一切都是靠 Guru Ram Das 之手的帮助才发生的，属于那个理念的人们聚集到了一起。这是命运与天命的游戏，有些人走在 Guru 的道路上，走完了天命的那段路程，有些人正在走，我也见过有些人离开了，走偏了。我看到一棵树，开满了花，结满了果，有些人必须从这个理念中明白，东西有时会腐烂，会散落，会生长，但有些果实会落进盘子里，端上国王的餐桌当早餐，可那只是全部果实中的一个，而这就是圣锡克正法（Saint Sikh Dharma）在未来要结出的那种果实。

plate and the breakfast of the king but that's a one fruit out of the total lot and that's a kind of Saint Sikh Dharma is going to produce in future.

端上国王的餐桌当早餐，可那只是全部果实中的一个，而这就是圣锡克正法在未来要结出的那种果实。

Sikh Dharma will be competent to produce children through the atonement of the mother and father's self understanding of the soul. And it will pair up the individual into innocence and the youthfulness and flexibility and grace and humility of what a child represents and out of that it shall have a power to touch the heart of those who are aching, it can console and elevate the feeling of those who are depressed, it shall have the effect of healing those who need to be healed and Sikh Dharma will have the individual who shall hail the name and the grace and the glory and the shine and the golden domes of Guru Ram Das and give people the purity, capacity and depth what it represents.

锡克正法将有能力，通过母亲和父亲对灵魂的自我理解所做的赎罪，来孕育孩子。它会把个体配对成纯真，配对成孩子所代表的那种青春、柔韧、优雅和谦卑，由此它会拥有一种力量，去触动那些正在疼痛的人的心，它能安慰并提升那些沮丧之人的感受，它会具有疗愈那些需要被疗愈之人的效力，而锡克正法会拥有这样的人：他们高呼 Guru Ram Das 的圣名、优雅、荣耀、光辉和金色穹顶，并给人们带来它所代表的纯净、能力和深度。

name and the grace and the glory and the shine and the golden domes of Guru Ram Das and give people the purity, capacity and depth what it represents.

Guru Ram Das 的圣名、优雅、荣耀、光辉和金色穹顶，并给人们带来它所代表的纯净、能力和深度。

I do record here also out of my experience that Sikh Dharma through the grace of the Siri Guru Granth have recorded words through which a ordinary man became the Guru and I do record the story of the... a son of a Guru Arjan Mal, who in a desperation and frustration and pain being separated and not achieving the achievement and the love he wanted to have and wanted to see. It is a drama of a heavy commotional neurosis to the extent that human cannot even explain. But it also tells on the same hand, the control, the discipline, the humility, the love, the purity, which this Arjan Mal, Son of the Guru had.

我在这里也根据我的经验记录下来，锡克正法通过《圣格兰特经》（Siri Guru Granth）的优雅，记录了那些话语，一个普通人借由这些话语成为了 Guru，我也记录下这个故事……Guru Arjan Mal 的一个儿子，他在绝望、挫败和痛苦中，被分离，没有达成他想达成的成就，没有获得他想拥有、想看到的爱。这是一出沉重、翻腾的神经症的戏剧，严重到人甚至无法解释。但同一只手也说明了控制、纪律、谦卑、爱和纯净，这些都是这位 Arjan Mal，Guru 的儿子所拥有的。

These are two concepts, which I want to let the human mind understand in a total human way and don't give it to any shade of miracle or any grace to it. I feel the Arjan Mal, the Son of Guru Ram Das, led a way to all of us to understand the depth. That is the discipline, the Sadhana and the Aradhana, the obedience of that discipline makes him a Lord-Prabhupathi.

有两个概念，我想让人的心智以完全人性的方式去理解，不要给它任何奇迹的色彩，也不要给它任何优雅。我觉得 Arjan Mal，Guru Ram Das 的儿子，为我们所有人开出了一条路，去理解那深度。那就是纪律，萨达那（Sadhana）和专注修持（Aradhana），对那份纪律的服从让他成为主——Prabhupathi。

of us to understand the depth. That is the discipline, the Sadhana and the Aradhana, the obedience of that discipline makes him a Lord-Prabhupathi.

为我们所有人去理解那深度。那就是纪律，萨达那和专注修持，对那份纪律的服从让他成为主——Prabhupathi。

I am convinced, not confused at all, that this theory worked then, it will always work. Guru Arjan Mal, which later on became Guru Arjan Dev was only Arjan Mal, was sent to Lahore under the orders of Guru Ram Das, his father as well as his Guru, to stay there till he is called. The pang of pain, the separation and disassociation, the distance, commotionalism, emotionalism, love, reality, whatever you want to brand this in any concept of human knowledge, made Arjan Mal to send three letters, which do explain his purity, his ecstasy, but it also tells his power in that tremendous pressure of emotionalism, feelings, love, the pull, the grip, the hook.

我确信，一点也不困惑，这个理论当时管用，它会一直管用。Guru Arjan Mal，后来成为 Guru Arjan Dev 的，当时只是 Arjan Mal，奉 Guru Ram Das——他的父亲，也是他的古茹（Guru）——的命令被派往拉合尔，待在那里直到被召唤。那痛楚的煎熬，分离与割裂，距离，情绪的翻涌，情感，爱，现实，不管你想用人类知识的什么概念去给它贴标签，都让 Arjan Mal 寄出了三封信，这些信确实说明了他的纯净，他的狂喜，但它也道出了他在那巨大的情感、感受、爱、拉扯、紧握、钩扯的压力下的力量。

his purity, his ecstasy, but it also tells his power in that tremendous pressure of emotionalism, feelings, love, the pull, the grip, the hook.

他的纯净，他的狂喜，但它也道出了他在那巨大的情感、感受、爱、拉扯、紧握、钩扯的压力下的力量。

He surmounted by his discipline by the order he stayed where he was told to stay. He did not leave his post. It is a drama of a total commotionalism against total discipline. It is a total contrast for every man to understand, and no man cannot understand, it is so simple and well explained. But in the fourth letter, when the third letter was met by his father as well as his Guru, he was called in to prove his ecstasy, his purity, his grace he...

他靠着纪律超越了，靠着命令，他待在他被告知要待的地方。他没有离开他的岗位。这是一场完全的情绪翻涌对抗完全的纪律的戏剧。这是每个人都该去理解的完全对比，没有人不能理解，它是如此简单，解释得如此清楚。但在第四封信里，当第三封信被他的父亲，也是他的古茹收到后，他被叫来证明他的狂喜，他的纯净，他的优雅，他……

Side B

B 面

He was asked to match up with the fourth letter, in which he said,

他被要求与第四封信相配，在信里他说，

"Paag Hoya Gur Sant Milaya, Prabh Abnasee Ghar Mein Paaya, Sev Karee Pal Chasaa Naa Visnaa... "

「Paag Hoya Gur Sant Milaya, Prabh Abnasee Ghar Mein Paaya, Sev Karee Pal Chasaa Naa Visnaa……」

This shows that his Sadhana, his Aradhana, made him Guru Arjan Dev, the king of the kings of the martyrs. The purifying light of the Sikh Dharam. The union, the junction, in which Shakti and Bhakti met forever. The point of ecstasy, which man needs. And that proven point tells me that is the life of an ordinary Sikh.

这表明他的萨达那，他的专注修持，让他成为 Guru Arjan Dev，殉道者中的王中之王。锡克正法（Sikh Dharam）的净化之光。那结合，那交汇，夏克提（Shakti）与奉爱（Bhakti）在其中永远相遇。人所需要的那个狂喜之点。而那个被证实的点告诉我，那就是一个普通锡克人的生命。

in which Shakti and Bhakti met forever. The point of ecstasy, which man needs. And that proven point tells me that is the life of an ordinary Sikh.

夏克提与奉爱在其中永远相遇。人所需要的那个狂喜之点。而那个被证实的点告诉我，那就是一个普通锡克人的生命。

It started in the Guru's house from a little boy who used to boil wheat berries to sell, called 'Jetha. ' And for his selection to become Ram Das Sat Guru.

它始于古茹的家中，从一个煮麦粒去卖的小男孩开始，他叫「Jetha」。他被选中成为 Ram Das Sat Guru。

"Beithaa Sodhi Paatshaa. Ram Das Sat Guru Ho Aavey. "

「Beithaa Sodhi Paatshaa。Ram Das Sat Guru Ho Aavey。」

From that point to that point, the life of the Sikh Guru tells us three aspects. One is, from the birth the point and the purity to the adulthood point of achievement and to the old age the grace and the dignity, which comes from the time and space and age and understanding of the life of Guru Amar Das, which is such a recorded history that even in the last lap of your life, if you have lost everything, still you can reach the Guruhood. And these concepts right from the life of Guru Nanak to the Tenth Guru is the one light and soul for the Sikhs of you who come after this path to understand and why... question is why Ten Gurus are there to tell you? Predicament is very simple.

从那一刻到那一刻，锡克古茹的生平告诉我们三个面向。一个是从出生那一点和纯洁，到成年那一点的成就，再到老年的优雅与尊严，这来自 Guru Amar Das 一生的时间、空间、年龄与领悟，那是如此有记载的历史，以至于即使在你生命的最后一段，即使你已失去一切，你仍然可以达到古茹的境界。而从 Guru Nanak 到第十位古茹的这些概念，对你们这些走在这条路上之后的锡克人来说，是同一道光和灵魂，要去理解和为什么……问题是为什么有十位古茹来告诉你？困境很简单。

The aspect of life has nothing more than ten figures.

生命的面向不过就是十个数字。

and why... question is why Ten Gurus are there to tell you? Predicament is very simple.

而为什么……问题是为什么有十位古茹来告诉你？困境很简单。

The aspect of life has nothing more than ten figures.

生命的面向不过就是十个数字。

One, two, three, I counted for your reminder sake, one, two, three, four, five, six, seven, eight, nine, and one and zero mix it together to make it ten. Me within me and myself, you within you and yourself and Thou within Thou, Thou self and that makes nine. So nine Gurus were apparent aspects of each facet, emotions, feelings, concept, actions and reaction, which man can go through.

一、二、三，我数出来是为了提醒你，一、二、三、四、五、六、七、八、九，再把一和零混在一起就成了十。我之内在我和我自己，你之内在你和你自己，而 Thou 之内在 Thou，Thou 自己，那就成了九。所以九位古茹是每个刻面、情绪、感受、概念、行动与反应的外在面向，是人都会经历的。

It's the one light of Guru Nanak, which went through all this simple dialogue up to the tenth, who embodied the whole self and found the essence that from today onwards man action as a Guru and reaction as a non-Guru ends and gave the Dharma a permanent, everlasting and more gracious secret of God, it's the sacredness of the Siri Guru Granth those of you who are going to follow in a hi-tech and absolutely tremendousness of it.

那是 Guru Nanak 的一道光，它穿过这整个简单的对话直到第十位，第十位体现了整个自我并找到了精髓：从今天起，人以古茹的身份行动、以非古茹的身份反应，这一切结束了，并给了正法一个永恒、永续、更优雅的神的秘密，它是《圣格兰特经》的神圣性，你们这些将要跟随的人，在它高科技且绝对巨大的……

secret of God, it's the sacredness of the Siri Guru Granth those of you who are going to follow in a hi-tech and absolutely tremendousness of it.

神秘密，它是《圣格兰特经》的神圣性，你们这些将要跟随的人，在它高科技且绝对巨大的……

I wanted to tell you today what the world is going through. There are major religions, Christianity, there is a major religion Buddhism, there is a major religion of that called Islam. The graciousness of these religions is that religion people who believe in these religions are fighting and killing each other for the land, which belongs to God anyway, one land belongs to their Allah and one belongs God to the one God and one God to the Buddha, Satvi and all that, and these people who follow the religion in every aspect of killing each other for that land, which they never own. And death is inevitable virtue of these people, not only they kill people physically, they kill people mentally.

今天我想告诉你们，这个世界正在经历什么。有主要的宗教，基督教，有一个主要宗教佛教，有一个主要宗教叫伊斯兰教。这些宗教的“恩典”是，信仰这些宗教的人为了土地互相争斗、互相残杀，而那土地本来就属于神，一块土地属于他们的安拉，一块属于那唯一的神，一块属于佛陀、Satvi 等等，而这些在方方面面遵循宗教的人，为了那片他们从未拥有过的土地互相残杀。死亡是这些人不可避免的“美德”，他们不只在肉体上杀人，还在心智上杀人。

And they cripple people mentally and they exploit and use people mentally, each one is a big shark eating the fish.

他们在心智上把人弄残，他们在心智上剥削和利用人，每一个都是一条吃鱼的大鲨鱼。

they kill people mentally.

他们在心智上杀人。

And they cripple people mentally and they exploit and use people mentally, each one is a big shark eating the fish.

他们在心智上把人弄残，他们在心智上剥削和利用人，每一个都是一条吃鱼的大鲨鱼。

Therefore I found and conclude for you to understand that at the moment what we are practicing here is the underworld, the sea world, which is half of the eight point four million lifetimes where one lives on other freely and the law of sustenance is the law of might. That is what the ocean world is and that is not supposed to be practiced on the Earth but at the moment for the time capsule I record exactly that is what mental life is on the Earth and that is for the time being. For the Akashic Record man has not developed his state of reach or approach to connect with the higher level himself.

因此我发现并得出结论，让你们明白：此刻我们在这里练习的，是下界，是海洋世界，那是八百四十万种生命形态的一半，在那里一个生命自由地活在另一个生命之上，而维生的法则就是强权的法则。海洋世界就是这样，它本不该在地球上被实践，但此刻，作为时间胶囊，我如实记录下来：这就是地球上此刻的心智生活，而这是暂时的。对于阿卡西记录（Akashic Record）而言，人还没有发展出他自己与更高层次连接的状态、途径或方法。

Man is very undeveloped animal having absolutely frontal area medically certified fact at the moment is the frontal area is not even understood by him what he does with it. It looks like there is a extra gray matter in the courtship of God and He threw it and also the most shameful and painful a understanding of a man today is that majority of men on the Planet Earth at this time are shaven with their head.

人是非常不发达的动物，绝对额叶区域——此刻医学上已证实的事实是，他连额叶区域是什么、他拿它做什么都还不了解。看起来就像在神的求爱中有一种多余的灰质，祂把它扔了出来，而今天关于人最可耻、最痛苦的一个理解是，此刻地球上的大多数人都是剃了头的。

also the most shameful and painful a understanding of a man today is that majority of men on the Planet Earth at this time are shaven with their head.

今天关于人最可耻、最痛苦的一个理解是，此刻地球上的大多数人都是剃了头的。

The pure protein provided and the gauge of this antennic situation to control the psyche of the magnetic field to interrelate to the shield of the tenth body of the radiant body interconnected with the Pranic energy is not understood, not studied and the mighty government of United States and Europe, which call themself the wisest have not a penny in their budget to just do any such research.

所提供的纯蛋白质，以及这种天线式情境的衡量标准——用来控制磁场的心智，使其与光芒体第十个身体的护盾相互关联，并与普拉纳能量相连——这些都没有被理解，没有被研究，而自称最智慧的美国和欧洲那些强大的政府，预算里连一分钱都没有用来做这类研究。

Therefore it's a very dark age in which religion is only exploited and shun each other, exploit each other and kill each other, beyond that it's achieving no purpose whatsoever in my feeling and record but I am just investigating further chances that I have also found being betrayed and being destituted by this human treatment, some of the people ran into the caves but they found nothing there either good enough except their self-satisfaction, which was a ridiculous waste of time and energy.

所以这是一个非常黑暗的年代，宗教只被用来剥削，彼此回避，彼此剥削，彼此杀戮，除此之外，在我看来和记录中，它根本没有达成任何目的，但我只是在进一步调查更多的可能性，我也发现自己在遭受这种人类对待时被背叛、被剥夺，有些人跑进山洞里，但他们在那里也没找到任何足够好的东西，除了自我满足，而那是对时间和精力的荒谬浪费。

ran into the caves but they found nothing there either good enough except their self-satisfaction, which was a ridiculous waste of time and energy.

跑进山洞里，但他们在那里也没找到任何足够好的东西，除了自我满足，而那是对时间和精力的荒谬浪费。

I have also seen people sitting in loincloths, walking, trying to pretend nothing, but I have seen them mental pretending everything, I have seen people having everything on the Earth and still crying in pain and being destitute that they have no fulfillment and satisfaction. I have found the richest country with Guru's grace I have traveled and the poorest corners of the world, I have seen Nanak said truthfully,

我也见过人们穿着遮羞布坐着、走着，试图假装什么都没有，但我见过他们在心智上假装拥有一切，我见过人们拥有地球上的一切，却仍在痛苦中哭泣，仍被剥夺，因为他们没有满足和满意。我借着古茹的优雅，去过最富有的国家，也去过世界最贫穷的角落，我见过 Nanak 真实地说，

"Nanak Dukhiya Sab Sansar, So Sukhiya Jiss Nam Adhaar. "

「Nanak Dukhiya Sab Sansar, So Sukhiya Jiss Nam Adhaar.」

I have traveled and the poorest corners of the world, I have seen Nanak said truthfully,

我去过世界最贫穷的角落，我见过 Nanak 真实地说，

"Nanak Dukhiya Sab Sansar, So Sukhiya Jiss Nam Adhaar. "

「Nanak Dukhiya Sab Sansar, So Sukhiya Jiss Nam Adhaar.」

I have not found mankind yet capable to enjoy the given computerized, the system within its own self to find and be in the blissful self of the God, which he can have God to preside at the throne and seat of the heart. It is very surprising in United States, which is most forwarded scientific country of the world, when I talk of the chakra, people look like I am a lunatic and I want to record for your information that lunatic am I and I am to the extend that people in United States do not understand any capacity and approach or the mental ability as well as the faculty of their spiritual strength, they only understand spirit of the soul when they are dead.

我还没有发现人类有能力享受那被给予的电脑化系统，那系统就在他自己之内，去找到并安住在神那极乐的自我中，他可以请神坐在心的宝座和座位上。在美国这非常令人惊讶，它是世界上最先进的科学国家，当我谈到脉轮时，人们看我的样子就像我是个疯子，而我想为你们记录下来：我就是那个疯子，我疯到这种程度——美国的人们根本不理解任何能力、途径或心智能力，也不理解他们灵性力量的功能，他们只有在死后才理解灵魂的精神。

It does cost three thousand to seven thousand American dollars to dispose off that body, which they cared at the cost of hundred and thousand dollars but they never spent ten cents on the search and approach of their soul.

处理那具身体确实要花三千到七千美元，而他们曾以几百几千美元的代价去照料它，却从没为寻找和接近自己的灵魂花过十美分。

off that body, which they cared at the cost of hundred and thousand dollars but they never spent ten cents on the search and approach of their soul.

处理那具身体，他们曾以几百几千美元的代价去照料它，却从没为寻找和接近自己的灵魂花过十美分。

I have also recorded for a fact when I came to United States of America to come into my classes to pay the money people used to steal it from the bucket, which was kept out to collect the money. So I have realization that here God is money, Maya is the God, not the God. And I have found out that the insecurity of the man today is so heavy and so deeply ingrained in his genes and spermatozoa and I have found through my own meditative research of traveling in the ambrosial hours into all accounts of heaviness, the sexual relationship is not created to create...

我还确凿地记下过一件事：我来到美国，进我的课堂要交钱，人们却常常从放在外面收钱的那个桶里把钱偷走。所以我明白了，在这里，神就是钱，幻象（Maya）成了神，而不是神。我还发现，今天的人那种不安全感是如此沉重，如此深地刻在他的基因和精子里；我通过自己在甘露时刻（Amrit Vela）旅行的冥想性研究，查遍了种种沉重的账目，发现性关系并不是为了创造……

bring soul in union together, it is done for the lustful release and energy of the man which he has and the Shushmana, the spinal self of the man, the enlightened lighthouse in a man of the Godhood is totally misused and abused, slap in the face of God Almighty, all the time.

让灵魂结合到一起，它是为了男人那种情欲的释放和能量而做的，而男人的中脉（Shushmanaa），那根脊柱的自我，那人体内神性开悟的灯塔，被彻底误用和滥用，时时刻刻都在打全能之神的脸。

self of the man, the enlightened lighthouse in a man of the Godhood is totally misused and abused, slap in the face of God Almighty, all the time.

那根脊柱的自我，那人体内神性开悟的灯塔，被彻底误用和滥用，时时刻刻都在打全能之神的脸。

Men have not used, never will and never can understand what they are doing to the point. And the twist and the tingling and the zigzag of the spermatozoa has not made man yet to understand the only job as a male it is to straighten himself out. And I do find still man traveling in a zigzag way. They have never found anything different what their genes told them to do. And I have also found woman in a very unbalanced state because they do understand the Moon weans and waxes, but they never understand it's a one solid body, which only confirms into regular orbit and it has the planetary power both ways to shadow the Sun and reflect its brightness to the point it is.

男人没有用过，将来也不会，也永远无法明白自己到底在做什么，做到那个地步。精子的那种扭曲、那种刺痛、那种之字形，至今还没让男人明白，作为男性，他唯一的职责就是把自己摆正。而我确实发现，男人还在以之字形的方式行进。他们从没找到任何与基因告诉他们要做的事不同的东西。我还发现女人处在一种非常失衡的状态，因为她们确实懂得月亮有盈亏，却从不懂得它是一个坚实的整体，只循着固定的轨道运行，而且它两面都有行星的力量，既能遮住太阳，又能把太阳的光辉反射到它所在的那个点上。

body, which only confirms into regular orbit and it has the planetary power both ways to shadow the Sun and reflect its brightness to the point it is.

一个坚实的整体，只循着固定的轨道运行，而且它两面都有行星的力量，既能遮住太阳，又能把太阳的光辉反射到它所在的那个点上。

However, these things to me look like to these people as lunatic but do you who are going to come understand that you have to develop a capacity of transparentness of the female mental capacity to the sigma point in alpha, beta and gamma and theta situation of the mental neurons they can be totally controlled by female so she can produce a child to the capacity, to the ability, and to the work she feels that person has to carry in the layer and concept of the area to be covered and energy so spined into the child at the time of the ovulation of the point of the egg that that child should have the concept, which mother has in his mental concept of conception.

不过，这些东西在我看来，对这些人来说像是疯话，但你们这些即将到来的人，明白吗，你们必须培养一种能力——把女性心智能力的通透性，发展到心智神经元在 alpha、beta、gamma 和 theta 状态中的 sigma 点，它们可以被女性完全控制，这样她就能按照她所感受到那个人必须承载的层次、必须覆盖的领域概念以及能量，生育出一个孩子，其能力、其功用都与之相称，并且在卵子排卵的那一刻，能量如此贯注进孩子之中，使那个孩子拥有母亲在受孕的心智概念中所持有的概念。

In that art and form when you will be living in the world where you have to be guided in the real humanism, which is the last walk of the Planet Earth before it completes its circle and ocean.

在那门艺术和形式中，当你们将生活在这个世界里，你们必须在真正的人类主义中被指引，那是地球在完成它的循环与海洋之前的最后一段行走。

in the world where you have to be guided in the real humanism, which is the last walk of the Planet Earth before it completes its circle and ocean.

在这个世界里，你们必须在真正的人类主义中被指引，那是地球在完成它的循环与海洋之前的最后一段行走。

I feel Guru Ram Das has guided you and led you on that path and I do pray and I record this today that it is for thousands and hundred thousand years of prayer your souls have taken to the path. I feel congratulating you on this start. And all of those who are practicing here with a mediocre religious notion and conception are very serious people; they are trying to understand God in their own eyeglasses. But I do feel that time will progress and approach will be not as uncareful as it is. My feeling today is on this day of October eighty-eight, that eighty-eight when shall leave, will take away lot of cloudism from the human race.

我觉得 Guru Ram Das 已经指引了你们，带领你们走上那条路，我祈祷，我今天记录下来：你们的灵魂是经过成千上万年、十万年的祈祷才走上这条路的。我觉得要祝贺你们这个开始。而那些带着平庸的宗教观念和概念在这里修习的人，都是非常严肃的人；他们想用自己的眼镜去理解神。但我确实觉得，时间会推进，方式不会像现在这样不谨慎。我今天的感受是，在这个 88 年 10 月的日子里，88 年离开时，会带走人类种族大量的迷雾。

And sincere effort of a man and God in partnership will happen. And woman will be nothing but a source of joy to give man a life of tomorrow, today and to heal the wounds of yesterday.

而人与神合作的真挚努力将会发生。女人将只不过是喜悦的源头，给男人明天的生活、今天的生活，并疗愈昨天的创伤。

in partnership will happen. And woman will be nothing but a source of joy to give man a life of tomorrow, today and to heal the wounds of yesterday.

在合作中将会发生。女人将只不过是喜悦的源头，给男人明天的生活、今天的生活，并疗愈昨天的创伤。

In this nurturing, nursing, motherly beauty woman shall develop a tomorrow of peace, tranquility and grace and man shall have the saintly transparenthood absolute acknowledged sainthood and realistic acknowledged, well-practiced beinghood to be proud as a human being. I do feel in spite of all that perfection and feeling you all have to restudy the Siri Guru Granth in the concept it explains the source of harmony, because four times the Planet Earth has itself come to an end because harmony was lost in the self individual indulgement.

在这种滋养、抚育、母性的美之中，女人将发展出一个和平、宁静与优雅的明天，而男人将拥有圣洁的通透、被绝对承认的圣徒身份，以及被现实承认的、良好实践的存有状态，从而能以身为人类而自豪。我确实觉得，尽管有那一切完美与感受，你们所有人都必须重新研读《圣格兰特经》，理解它所阐述的和谐之源的概念，因为地球这颗行星已经四次走到自身的终结，原因就是和谐在个人的自我放纵中丧失了。

So those who follow must understand the era of five thousand years, which are granted to you can be extended to point of Infinity if your self-indulgement does not overtake the totality of God and individuality of you in direct relationship. However, if I get few years of few moments of time sometime to speak I like to speak another time capsule for you so that your generations may read and understand.

所以，跟随的人必须明白，赐予你们的这五千年的时代，如果你们的自我放纵没有凌驾于神的整体性和你们个体与神的直接关系之上，就可以延长到无限的点。不过，如果我哪一天能有几年、几个片刻的时间来说话，我想为你们再讲一个时间胶囊，好让你们的后代能够读到并理解。

get few years of few moments of time sometime to speak I like to speak another time capsule for you so that your generations may read and understand.

哪一天能有几年、几个片刻的时间来说话，我想为你们再讲一个时间胶囊，好让你们的后代能够读到并理解。

The facts and figures given today will be understood by you because that time will be nothing but a computer higher mathematical root position, which you can calculate on press of the button but these individuals, which are sitting in this congregation even do not know what I am speaking about.

今天给出的事实和数字，你们会理解的，因为到那时，那不过是电脑上更高阶的数学根位置，你按一下按钮就能算出来，可是坐在这会众中的这些人，甚至不知道我在讲什么。

However, for your formula concept I am recording it.

不过，为了你们理解公式的概念，我把它记录下来。

The theme theory of the man's life, individual as called 'I' into the theme theory as it's being to the extend of the point of the maximum called 'T' in relationship to its natural concept of its totality called 'N' multiplied by its own adjustment of transmitting force called 'M' when it's multiplied and divided over the totality of self into sigma of Infinity, will come out to the balance of tranquility of man's own concept, the formula comes to be under the working condition man can have a absolutely a elevated self-respect and self-honor and self-courage for which he shall not need any outside tonic or concept or injection or anything.

人这一生的主题理论，那个被称为「我」的个体，进入主题理论，扩展到被称为「T」的最大值的点，与它被称为「N」的自身整体性的自然概念相关联，再乘以它自身被称为「M」的传递力的调整，当它被乘、被除，落在自我的整体性之上，进入无限的西格玛，就会得出人自身概念的宁静的平衡，这个公式就成立：在这种运作条件下，人可以拥有绝对提升的自尊、自敬与自信，为此他不需要任何外在的补品、概念、注射或任何东西。

absolutely a elevated self-respect and self-honor and self-courage for which he shall not need any outside tonic or concept or injection or anything.

绝对提升的自尊、自敬与自信，为此他不需要任何外在的补品、概念、注射或任何东西。

However, when you create this grading just understand for all times to come, individualism when comes to individual intercourse related individualism or interacted individualism it is the source of total destruction.

不过，当你建立这种分级时，要明白，从今往后永远都是这样：个人主义一旦变成与个体交合相关的个人主义，或相互作用的个人主义，它就是彻底毁灭的源头。

To you who has to follow must understand Earth has gone through four times, this is the last and the fifth cycle to complete for this planet and blessed are you who are walking on the path of Guru Nanak where is absolutely there is No-No and all is for you, forever. "Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. "

你们这些必须跟随的人要明白，地球已经历了四次，这是这个星球要完成的最后一次，也就是第五个循环，你们是有福的，走在 Guru Nanak 的道路上，那里绝对没有「不、不」，一切永远都是为你而设的。「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

Sangat: "Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. "

Sangat：「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

(Yogiji chants)

（Yogiji 唱诵）

YB: Sat Nam.

YB：Sat Nam。

Sangat: Siri Wahe Guru!

Sangat：Siri Wahe Guru, Whaa‑hay Guroo！

YB: Sat Nam.

YB：Sat Nam。

Sangat: Siri Wahe Guru!

Sangat：Siri Wahe Guru, Whaa‑hay Guroo！

YB: Sat Nam.

YB：Sat Nam。

Sangat: Siri Wahe Guru!

Sangat：Siri Wahe Guru, Whaa‑hay Guroo！

(Yogiji chants)

（Yogiji 唱诵）

YB: Sat Nam.

YB：Sat Nam。

Sangat: Siri Wahe Guru!

Sangat：Siri Wahe Guru, Whaa‑hay Guroo！

YB: Sat Nam.

YB：Sat Nam。

Sangat: Siri Wahe Guru!

Sangat：Siri Wahe Guru, Whaa‑hay Guroo！

YB: Sat Nam.

YB：Sat Nam。

Sangat: Siri Wahe Guru!

Sangat：Siri Wahe Guru, Whaa‑hay Guroo！

(Yogiji chants)

（Yogiji 唱诵）

YB: Sat Nam.

YB：Sat Nam。

Sangat: Siri Wahe Guru!

Sangat：Siri Wahe Guru, Whaa‑hay Guroo！

YB: Sat Nam.

YB：Sat Nam。

Sangat: Siri Wahe Guru!

Sangat：Siri Wahe Guru, Whaa‑hay Guroo！

YB: Sat Nam.

YB：Sat Nam。

Sangat: Siri Wahe Guru!

Sangat：Siri Wahe Guru, Whaa‑hay Guroo！

(Yogiji chants)

（Yogiji 唱诵）

YB: Sat Nam.

YB：Sat Nam。

Sat Nam.

Sat Nam。

Sangat: Siri Wahe Guru!

Sangat：Siri Wahe Guru, Whaa‑hay Guroo！

YB: Sat Nam.

YB：Sat Nam。

Sangat: Siri Wahe Guru!

Sangat：Siri Wahe Guru, Whaa‑hay Guroo！

YB: Sat Nam.

YB：Sat Nam。

Sangat: Siri Wahe Guru!

Sangat：Siri Wahe Guru, Whaa‑hay Guroo！

(Yogiji chants)

（Yogiji 唱诵）

YB: Sat Nam.

YB：Sat Nam。

Sangat: Siri Wahe Guru!

Sangat：Siri Wahe Guru, Whaa‑hay Guroo！

YB: Sat Nam.

YB：Sat Nam。

Sangat: Siri Wahe Guru!

Sangat：Siri Wahe Guru, Whaa‑hay Guroo！

YB: Sat Nam.

YB：Sat Nam。

Sangat: Siri Wahe Guru!

Sangat：Siri Wahe Guru, Whaa‑hay Guroo！

(Yogiji chants)

（Yogiji 唱诵）

Sangat: Wahe Guru, Wahe Guru, Wahe Guru!

Sangat：Wahe Guru, Whaa‑hay Guroo，Wahe Guru, Whaa‑hay Guroo，Wahe Guru, Whaa‑hay Guroo！

(Yogiji and Sangat chant)

（Yogiji 和 Sangat 唱诵）

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. "

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

(Yogiji and Sangat sing "Agya Bhai Akal Ki... ")

（Yogiji 和 Sangat 唱「Agya Bhai Akal Ki……」）

Yogiji: Boleeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeey Sonihaaaaaaaaaaaaaal...

Yogiji：Boleeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeey Sonihaaaaaaaaaaaaaal……

Sangat: Saaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaat Siri Akal.

Sangat：Saaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaat Siri Akal。

(Student reads Ardas)

（学生诵读 Ardas）

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. "

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

Student reads Hukum: Sat Nam Siri Wahe Guru, Raag Asa, fifth channel. There is but one God by true Guru's grace He is obtained. He who loves (?) she ultimately eats. He who seeks her in peace and she greatly terrifies.

学生诵读 Hukum：Sat Nam Siri Wahe Guru, Whaa‑hay Guroo，Raag Asa，第五通道。只有一个神，靠真古茹的优雅才能得到他。爱她（？）的人最终吃掉她。在平安中寻求她的人，她却大大地恐吓。

Yogiji: Loud, loud, loud, loud, they are not listening to this.

Yogiji：大声，大声，大声，大声，他们没在听这个。

Student: He who loves (?) she ultimately eats. He who seeks her in peace and she greatly terrifies.

学生：爱她（？）的人最终吃掉她。在平安中寻求她的人，她却大大地恐吓。

Yogiji: Explain (?).

Yogiji：解释（？）。

Student: (?) is.

学生：（？）是。

Yogiji: Maya.

Yogiji：Maya。

Sangat: Maya.

Sangat：Maya。

(?) she ultimately eats. He who seeks her in peace and she greatly terrifies.

（？）她最终吃掉。在平安中寻求她的人，她却大大地恐吓。

Yogiji: Explain (?).

Yogiji：解释（？）。

Student: (?) is.

学生：（？）是。

Yogiji: Maya.

Yogiji：Maya。

Sangat: Maya.

Sangat：Maya。

Yogiji: Slowly, slowly, if this Hukam can sink in, it can serve the whole thing.

Yogiji：慢慢地，慢慢地，如果这个 Hukam 能沉进去，它就能服务整件事。

Student: Brothers, friends and family beholding her, indulges strife but by Guru's grace she has come under my control. Seeing such a power of her the (?) the man of miracles, God, super human beings and models are bewitched. Except the saints, all are deceived by her deceit, pause. Someone who (?) but they are harassed by lust. Some as family men amass wealth but she becomes not their own. Some who call themself as men of charity then she greatly torments. God has saved me by attaching me to the true Guru's feet. She leads astray the penitents who practice penance. All the Brahmin are seduced by greed. Bewitched are the men of three qualities and bewitched is the heavens.

学生：兄弟们、朋友和家人看着她，沉溺于争斗，但靠古茹的优雅，她已落入我的掌控。看到她这样的力量，（？）奇迹之人、神、超人和榜样都被她迷住。除了圣徒，所有人都被她的欺骗所蒙蔽，停顿。有人（？）但他们被色欲所困扰。有些人作为一家之主积攒财富，但她却不属于他们。有些自称慈善之人，然后她极大地折磨他们。神通过将我附着于真古茹的脚下而拯救了我。她误导那些修行苦行的忏悔者。所有婆罗门都被贪婪所诱惑。被迷住的是三种属性之人，被迷住的是天堂。

Yogiji: Brahmin here means the people who have the knowledge of God. That's called Brahmin. It is not that the pundit in India is wrong concept and a man of God is always by Maya has become greedy more than he deserves to be. All right, keep up.

Yogiji：这里的婆罗门指的是拥有神的知识的人。那被称为婆罗门。并不是说印度的学者是错误的概念，而一个神的人总是被幻象变得比应得的更贪婪。好吧，继续。

is not that the pundit in India is wrong concept and a man of God is always by Maya has become greedy more than he deserves to be. All right, keep up.

并不是说印度的学者是错误的概念，而一个神的人总是被幻象变得比应得的更贪婪。好吧，继续。

Student: The true Guru has preserved me by giving his hand; to the Divine she acts as a servant. With clasped hand she serves (?) man makes the supplication. What Thou order is that work I shall do and I shall not draw near the Guru words says she oh slave Nanak. What Thou order is that work I shall do and I shall not draw near the Guru words says she oh slave Nanak.

学生：真古茹通过伸出他的手保护了我；对神圣的她充当仆人。双手合十她服务（？）人做出祈求。你命令什么工作我就做什么，我不会靠近古茹的话语，她说，哦，奴隶那纳克。你命令什么工作我就做什么，我不会靠近古茹的话语，她说，哦，奴隶那纳克。

Sangat: "Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. "

Sangat：「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

Sangat sings: Sab Sikhan Ko Hukam...

Sangat 唱诵：Sab Sikhan Ko Hukam...

Yogiji: Aah you want student, right? This is one, Sarb Shakti two, where is he? Aah three.

Yogiji：啊，你想要学生，对吧？这是一个，Sarb Shakti 两个，他在哪里？啊三个。