Guru Nanak - 和平之人

(?).

（？）。

He said, "O divine so much severe is the beating on these divine people are you not still merciful? What has gone wrong? " And he gave them an idea that you are all one, but when it comes on you, you have to rise to the occasion and it is not a sin to defend yourself.

他说：「哦，神啊，对这些神圣子民的打击如此沉重，难道你还不动慈悲吗？到底出了什么问题？」他给了他们一个观念：你们本是一体，但当事情临到你头上时，你必须挺身而出，保卫自己不是罪。

The greatest author at that time Mirza Aslam a Mohammedan writer he writes, "That his words had so much power that when he used to speak to the audience to me he said it looks like that from the grave the dead have arisen and they have bowed that they shall defend the mother land," and people realized ahimsa paramodharma has got an other shlok also with it, that when it comes on dharma then to fight it to the last breath is what one has to live for.

当时最伟大的作家米尔扎·阿斯拉姆，一位穆斯林作家，他写道：“他的话有如此大的力量，当他向听众讲话时，对我来说，看起来就像死者从坟墓中站起来，他们鞠躬，表示他们将保卫祖国，”人们意识到“非暴力是最高正法”还有另一句诗节，当正法受到挑战时，战斗到最后一息才是人该为之而活的。

We became so lethargic and lazy that great kingdoms will give in when Somanath temple was looted right down in South of India there were six mighty kingdoms through which these raided passed and the almighty Rajas surrendered they said, "We will not fight. "

我们变得如此昏沉懒惰，连伟大的王国都会屈服，当索曼纳特神庙被洗劫时，在印度南部有六个强大的王国，这些劫掠者经过，那些全能的罗阇投降了，他们说：“我们不会战斗。”

in South of India there were six mighty kingdoms through which these raided passed and the almighty Rajas surrendered they said, "We will not fight. "

在印度南部有六个强大的王国，这些劫掠者经过，那些全能的罗阇投降了，他们说：“我们不会战斗。”

Result became that there was absolutely chaos in India. There was nobody secure, there was no peace, there was none to teach and preach all good books you are finding now in Tibet, because to just hide and preserve the books and ancient scriptures the wise people ran with them to the Himalayas and the stage to what extend the tyranny prevailed in that country, if my that wooden bag comes and in which Indian history through pictures is an album. I shall bet if anybody of you shall have the guts to see through all those pictures to what extent and how miserable was this time in which death was being given to the people who were innocent, who were just meditating doing nothing.

结果就是印度陷入了彻底的混乱。没有人是安全的，没有和平，没有人教导和传播所有那些好书，你现在在西藏找到它们，因为为了藏起来并保存这些书和古老经典，智者带着它们逃到了喜马拉雅山，这种暴政在那个国家蔓延到什么程度，如果我的那个木袋子来了，里面是用图片呈现的印度历史，是一本相册。我敢打赌，你们中若有人有胆量看完所有那些图片，就会看到那个时代有多么悲惨，无辜的人、只是在冥想什么都没做的人，被处死。

to what extent and how miserable was this time in which death was being given to the people who were innocent, who were just meditating doing nothing.

那个时代有多么悲惨，无辜的人、只是在冥想什么都没做的人，被处死。

Peaceful, religious, holy people were being butchered like anything, like goats. At that time came an holy man he said, "Aval allah noor upaa-i-aa kudrat ke sabh bande Ek noor te sabh jag oopaji-aa kon bhale ko mande. " From one God divine all this creation is, because from one everybody is who is bad and who is good, because people had a confirmed notion that they are weak and they are not to oppose anything.

和平的、虔诚的、神圣的人像什么一样被屠杀，像山羊一样。就在那时来了一位圣人，他说：“Aval allah noor upaa-i-aa kudrat ke sabh bande Ek noor te sabh jag oopaji-aa kon bhale ko mande。”一切都来自一位神的神圣，因为所有人都来自那一位，谁坏谁好，因为人们已经确信自己软弱，他们不该反对任何事。

He got in a family of a middle class people they were kshatries Aryans and he preached his hymns are all in raag, in music. They can be sung it is not a writing in it is a poetry, it is fourteen-hundred and thirty pages of poetry that much love nobody has shown. I can understand for love of a person one has built Taj Mahal, but I am yet to see a man who for his love has written in poetry fourteen-hundred and thirty pages and it is such a beautiful poetry to translate it into English UNESCO has spent all the money. Sikhs have not spent, can you believe it?

他出生在一个中产阶级家庭，他们是刹帝利雅利安人，他传道时用的赞歌全都在拉格（Raag）里，在音乐里。它们可以唱出来，那不是写下来的文字，那是诗，是 1430 页的诗，那么深的爱，没人这样展现过。我能理解，为了爱一个人，有人建了泰姬陵，但我还没见过一个人，为了他的爱写下 1430 页的诗，而且它是那么美的诗，为了把它译成英文，联合国教科文组织花光了所有的钱。锡克人没花，你能相信吗？

thirty pages and it is such a beautiful poetry to translate it into English UNESCO has spent all the money. Sikhs have not spent, can you believe it?

1430 页，而且它是那么美的诗，为了把它译成英文，联合国教科文组织花光了所有的钱。锡克人没花，你能相信吗？

Sikhs have not done this favor, but the UNESCO has spent all the money and have translated the entire book which is known as holy book into English for the benefit of the west. It is a book in which similes are given of love and devotion of our karmas on this earth towards our responsibility to the divine and it is a absolutely poetry and it has been translated also in poetry. There is a possibility that if translation may be poor and somebody, somebody could have done it better, but it is something best to have at least.

锡克人没帮这个忙，但联合国教科文组织花光了所有的钱，把整本书译成了英文，就是那本被称为圣书的书，为了西方的利益。那是一本书，里面用比喻讲出爱、讲出奉献、讲出我们在这地球上的业力、讲出我们对神性的责任，它绝对是诗，而且也被译成了诗。有可能译文很差，换个人，换个人也许能译得更好，但至少有了，这已经是最好的了。

There is a possibility that if translation may be poor and somebody, somebody could have done it better, but it is something best to have at least.

有可能译文很差，换个人，换个人也许能译得更好，但至少有了，这已经是最好的了。

The awareness, which one can get from Guru Nanak's teaching is very simple. It is not something too much in which you have to do, "Swas, swas simro Gobind. " With each Gobind, Gobind is the other name of Lord Krishna He is known as, 'Gobind. ' Go, Gobind Go cow gow goy ga Gobind Go because He is gwal gwalpur, He is a God incarnation living being Gobind, "Swas, swas simro Gobind mann kee sagli utrey chinth. " Oh man with each breath meditate on Him and your all worries will be washed off. That was the simple one sentence, which can, if can be practiced and it serves a big thing. His entire teaching is based on three things.

从 Guru Nanak 的教导里能得到的觉知非常简单。它不是那种你要做很多的事，「Swas, swas simro Gobind。」随着每一次呼吸，Gobind，Gobind 是主 Krishna 的另一个名字，他被称为「Gobind」。Go，Gobind Go cow gow goy ga Gobind Go，因为他是 gwal gwalpur，他是神的化身、活着的存在 Gobind，「Swas, swas simro Gobind mann kee sagli utrey chinth。」哦，人哪，随着每一次呼吸冥想他，你所有的担忧都会被洗掉。那就是简单的一句话，如果能，如果能练出来，它会成就一件大事。他整个教导建立在三件事上。

washed off. That was the simple one sentence, which can, if can be practiced and it serves a big thing. His entire teaching is based on three things.

被洗掉。那就是简单的一句话，如果能，如果能练出来，它会成就一件大事。他整个教导建立在三件事上。

Nam Japo vand chako, dasa nava dhi keerath karo entire life based on these three principles Naam Japana means sing on Him and on His glory the Creator, He has created us to realize Him that is why this mechanism this body has been granted. If we can meditate on Him we are doing our job, we are doing our duty and in return He will take care. Wond, wond chako whatever we have and we can spare we should spare with pleasure and those who do not have we should make an effort to provide them.

Nam Japo vand chako, dasa nava dhi keerath karo，整个生命就建立在这三条原则上。Naam Japana 的意思是唱诵他、唱诵他的荣耀——造物主，他创造我们，就是为了让我们认识他，这就是为什么这个机制、这个身体被赐予我们。如果我们能冥想他，我们就是在做我们该做的事，我们就是在尽我们的本分，作为回报，他会照顾我们。Wond，wond chako，我们拥有什么、能匀出什么，就该带着喜悦匀出去；那些没有的人，我们该努力去供养他们。

We should not buy popularity, we should not trade in, there is a little difference which I want to be very clear, we should do it in such a way that we should be the only givers Dasa nava dhi keerath karo one, two, three, four, five, six, seven, eight, nine, ten we must put an effort seventy-two thousand nerves end in these ten tips, they have also ending in the sole of the foot. So all your energy be centralized to earn in the most honest manner. These all were the three teachings this man gave to the world of today.

我们不该买人气，我们不该做交易，这里有个小小的区别，我想把它讲得非常清楚：我们做事的方式，应该让我们成为唯一的给予者。Dasa nava dhi keerath karo，一、二、三、四、五、六、七、八、九、十，我们必须付出努力。七万二千条经脉终结在这十个指尖上，它们也终结在脚底。所以，你所有的能量都要集中起来，用最诚实的方式去赚取。这些就是这个人给今天这个世界的三条教导。

the foot. So all your energy be centralized to earn in the most honest manner. These all were the three teachings this man gave to the world of today.

脚底。所以，你所有的能量都要集中起来，用最诚实的方式去赚取。这些就是这个人给今天这个世界的三条教导。

What happened later on there came a era of awakening. Saint Kabir (?) Das (?) all these saints were there in that holy book the saying the poetry of these saints is also there. It is not only one these people's poetry is also there. They brought the awakening to India of that soil and a class came which was known as Sikhs, Sikhs means shis, shis means a student. I can explain to you because I am born in that religion basically.

后来发生了什么？来了一个觉醒的时代。圣徒 Kabir（？）Das（？），所有这些圣徒都在，那本圣书里也有这些圣徒的诗句。不只是一个人，这些人的诗也在里面。他们把觉醒带给了那片土地上的印度，于是一个阶层出现了，被称为锡克人，Sikhs 的意思是 shis，shis 的意思是学生。我可以给你们解释，因为我基本上就出生在那个宗教里。

A student class of students which listen to their Guru teacher and they establish a divine relationship of a student and teacher, a set principle was established and these handful of students became so much divine they refused to be snubbed or to be tortured by any powerful force.

一个学生的阶层，一群学生，他们聆听他们的古茹、他们的老师，他们建立起学生与老师之间神圣的关系，一套既定的原则被建立起来，而这少数几个学生变得如此神圣，他们拒绝被任何强大的势力羞辱或折磨。

set principle was established and these handful of students became so much divine they refused to be snubbed or to be tortured by any powerful force.

一套既定的原则被建立起来，而这少数几个学生变得如此神圣，他们拒绝被任何强大的势力羞辱或折磨。

When Mohammad Ghazni raided India and with all the booty he was going and he was camping at river Chenab with seven-hundred young girls who were crying (?) That was the cry of a virgin young innocent girl is there any in this country is my brother, my father or one who thinks he can marry me who can save me from the hands and clutches of these tyrannous people and still I am the pride of this country. When this cry came to him from the little village I come it is quote and these ancestors of our they were sitting and at that time they were chanting and somebody came and just said, "Oh you men you think God does not live in you or God is not there see what tragedy is happening.

当穆罕默德·加兹尼入侵印度，带着所有战利品离开时，他在杰纳布河边扎营，带着七百个哭泣的年轻女孩（？）那是一个处女、年轻、无辜女孩的哭喊——这个国家里有没有人，是我的兄弟、我的父亲，或者一个认为可以娶我的人，能把我从这些暴虐之人的手中和魔爪里救出来，而我仍然是这个国家的骄傲。当这哭喊从那个小村庄传到他那里——我就是从那个村庄来的——据说，我们的这些祖先正坐着唱诵，有人进来说：“你们这些人，你们以为神不住在你们里面，或者神不在那里吗？看看正在发生什么悲剧。”

they were chanting and somebody came and just said, "Oh you men you think God does not live in you or God is not there see what tragedy is happening.

他们正在唱诵，有人进来说：“你们这些人，你们以为神不住在你们里面，或者神不在那里吗？看看正在发生什么悲剧。”

" These handful of people took their sticks, their swords and whatever little possible arm they could produce and with the divine power in them they fought that little war, wherever twenty-five thousand people fully in camp in army way were attacked by these handful of two-hundred people, but it is said such a rain came, such a speed came in Chinab that their entire arrangement fell and they were in a position to release those seven-hundred innocent young girls and brought them and deliver them to their various parents. That was the Dark Age that was the tragedy, today people can question in the west what happened to India?

”这一小群人拿起他们的棍棒、他们的剑，以及他们能弄到的任何一点可能的武器，凭着他们内在的神圣力量，打了那场小战争。在营地以军队方式全副武装的两万五千人，被这两百人的一小群袭击了，但据说杰纳布河上来了这样的雨，来了这样的速度，以至于他们的整个部署都垮了，他们得以释放那七百个无辜的年轻女孩，把她们带回来，交还给她们各自的父母。那是黑暗时代，那是悲剧。今天在西方，人们可以质问印度发生了什么？

and deliver them to their various parents. That was the Dark Age that was the tragedy, today people can question in the west what happened to India?

把她们交还给她们各自的父母。那是黑暗时代，那是悲剧。今天在西方，人们可以质问印度发生了什么？

People do say why with all the knowledge spiritual knowledge with them they could not progress. Fact is one-thousand years slavery is not a joke. Fanatic regime controlled so much that you are not in a position to strike the bell in the temple. It was not permissible I am not very old I have seen within my own time even during the English regime there were areas where there were temples but still in the name of harmony no temple bell is supposed to be sung, we call it singing when we sing with those bells, this was not allowed and it is only five-hundred years ago when this man came to this world with a message of peace, equality, his peace was different.

人们确实会说，为什么他们拥有所有知识、灵性知识，却不能进步。事实是一千年的奴役不是玩笑。狂热的政权控制得如此之深，以至于你无法在庙里敲钟。那是不被允许的。我不算很老，我在自己的时代里见过，即使在英国统治期间，也有些地方有庙，但仍然以和谐为名，不许敲庙钟——当我们随着那些钟唱诵时，我们称之为唱诵——这是不被允许的。仅仅五百年前，这个人带着和平、平等的讯息来到这个世界，他的和平是不同的。

was not allowed and it is only five-hundred years ago when this man came to this world with a message of peace, equality, his peace was different.

是不被允许的。仅仅五百年前，这个人带着和平、平等的讯息来到这个世界，他的和平是不同的。

He said, "You are to be equal, you have no power to differentiate between the black and white between the Mohammedan and Hindu, between the Christian and a Buddhist, between the tall and the short, between having the long hairs and the short hairs, you have absolutely no difference and you cannot preach difference and thus you cannot rule and others cannot be ruled for sake of security is all right but for sake of exploitation it is wrong, they put him in jail. Time has and the dark forces have always ask for sacrifice and every religion man should be happy, he should be ready this is the only chance when he can please the truth the divine by a sacrifice.

他说：“你们应当平等，你们无权区分黑与白，无权区分穆罕默德信徒与印度教徒，无权区分基督徒与佛教徒，无权区分高与矮，无权区分留长发与留短发，你们完全没有分别，你们不能宣扬分别，因此你们不能统治，别人也不能被统治——为了安全是可以的，但为了剥削就是错的。”他们把他关进了监狱。时间与黑暗势力总是要求牺牲，每个宗教的人都应当欢喜，他应当准备好，这是唯一的机会，让他能通过牺牲取悦真理、取悦神。

sacrifice and every religion man should be happy, he should be ready this is the only chance when he can please the truth the divine by a sacrifice.

牺牲，每个宗教的人都应当欢喜，他应当准备好，这是唯一的机会，让他能通过牺牲取悦真理、取悦神。

When the facts of curb comes on him he is the one who should be happiest person. One should not care what will happen in the press and the circumstance will do what who cares. Many die in accidents like flies, but if a man is crucified he is the best man on earth, because for the sake of truth if anybody crucifies anybody it is the best death what else one needs. So came a time they put him in jail they asked him to grind the wheat, he had with him a student and the student refused to do it.

当逼迫的事实临到他身上时，他才是那个最该欢喜的人。一个人不该在意报纸上会怎么写，环境会怎样就怎样，谁在乎呢。很多人像苍蝇一样死在意外里，但如果一个人被钉上十字架，他就是世上最好的人，因为为了真理，如果有人把谁钉上十字架，那就是最好的死法，还需要什么呢。于是时候到了，他们把他关进监狱，叫他去磨麦子，他身边有一个学生，那学生拒绝去做。

He said, "Mardane, well boy why, why not, doesn't matter. "

他说：“Mardane，哎，孩子，为什么不呢，为什么不做，没关系。”

He said, "Forget about it you are my master you are saying I am, I am not making you my Guru to do this grinding what wrong we have done," what we teach people we say he is he, he is he this is, he is he, he is he, he is all, he is all that's what we say and these people do not understand that and they put us in jail right? And I am not going to let them kill me it is much better to die than to grind, I am not going to grind.

他说：“别管这个了，你是我的师父，你在说我是，我不是让你当我的古茹来做这磨麦子的活，我们做错了什么，”我们教人们什么，我们说他是他，他是他，这是，他是他，他是他，他是一切，他是一切，我们说的就是这个，而这些人不明白，就把我们关进监狱，对吧？我不会让他们杀我，死也比磨麦子好得多，我不磨。

(Student's laughter)

（学生的笑声）

put us in jail right? And I am not going to let them kill me it is much better to die than to grind, I am not going to grind.

把我们关进监狱，对吧？我不会让他们杀我，死也比磨麦子好得多，我不磨。

(Student's laughter)

（学生的笑声）

He said, "But now it is a matter of the time. "

他说：“但现在这是时间的问题了。”

He said, "All right now let him also have the rest. " These people are going to grind me I am not going to grind the wheel to grind the wheat final and if you are my teacher if you are going to ask me definitely do it take it my words I am not going to do it. "

他说：“好吧，现在让他也来磨剩下的。”这些人要磨我，我不会去转轮子磨麦子，说到底，如果你是我的老师，如果你一定要我去做，那就把我的话记下，我不会去做。”

He said, "You know I am your teacher you are not to disobey. "

他说：“你知道我是你的老师，你不能不服从。”

He said, "Then find another way teacher must help the student in difficulty, then, then, than giving an exact order. "

他说：“那就另找办法，老师必须在学生困难时帮助他，然后，然后，而不是直接下命令。”

you are not to disobey. "

你不能不服从。”

He said, "Then find another way teacher must help the student in difficulty, then, then, than giving an exact order. "

他说：“那就另找一条路——老师必须在学生有困难时帮助他，而不是直接下命令。”

He said, "Mardane then sing on Him. " Mardana had a (?) is an old instrument, it's a beautiful divine instrument and Mardana started that (?) and thus Nanak spoke. In thy realm in this world we breathe in devotion, in thy name why today all these puzzle circumstances are making me to understand that I do not exist. When he sang this devotional song in the spur of moment something happened and that God man head of the God he founds a different sensational feeling and then he looked there was no wheat but a flour everything was grinded, he got amazed he went running, running to Babar.

他说：“Mardana，那就唱他吧。”Mardana 有一件（？）是一件古老的乐器，一件美丽神圣的乐器，Mardana 开始（？），于是 Nanak 开口唱了。在你的国度里，在这个世界上，我们在奉爱中呼吸，以你的圣名，为什么今天所有这些令人困惑的境况让我明白，我并不存在。当他一时兴起唱起这首奉爱之歌时，某件事发生了，那位神人、神的首领，他感到一种不同的奇特感受，然后他看过去，没有麦子，全是面粉，一切都磨好了，他惊呆了，他跑着，跑着去找 Babar。

sensational feeling and then he looked there was no wheat but a flour everything was grinded, he got amazed he went running, running to Babar.

奇特的感受，然后他看过去，没有麦子，全是面粉，一切都磨好了，他惊呆了，他跑着，跑着去找 Babar。

He said, "Oh Babar king excuse my interruption at this time, we have put somebody in the jail, we gave him wheat in the morning there was a struggle between the two not to grind and then they started singing. According to our way of God nobody should play music, but when they did it I thought in the evening when they will not be in a position to show the results we will give them a better beating. But in the spur of moment I have some sensational feeling, but the entire wheat is grinded so much so the stores from where we use to get wheat there is nothing but flour. "

他说：“哦，Babar 国王，请原谅我这时候来打扰，我们把一个人关进了监狱，早上我们给了他麦子，两个人较着劲不肯磨，然后他们开始唱诵。按我们对神的理解，谁都不该奏乐，但他们奏了，我心想，等到了晚上他们拿不出成果，我们就狠狠打他们一顿。可就在那一瞬间，我有了一种奇特的感受，而全部的麦子都磨好了，连我们平时取麦子的仓库里也什么都没有了，全是面粉。”

(Student's laughter)

（学生的笑声）

"There is not a grain of wheat in the entire camp everything is flour what to do? Flour and flour there is no grain. "

“整个营地里没有一粒麦子，全是面粉，怎么办？面粉，面粉，没有一粒麦子。”

He said, "Hey it is not possible. "

他说：“嘿，这不可能。”

He said, "Come on king see. " King went here there, there all bags full of wheat flours there was no wheat. Then he came to him and thus Nanak sang to him (?).

他说：“来，国王，你自己看。”国王到这儿到那儿，到处都是一袋袋装满麦子的面粉，没有麦子。然后他来到他面前，于是 Nanak 对他唱了（？）。

He said, "(?)" Khudha means God Allah. "

他说：“（？）”Khudha 就是神，Allah。

He said, "Do that good deed which God has provided you to do. "

他说：“去做神交托你去做的那件善事。”

(?)

（？）

to him and thus Nanak sang to him (?).

对他，于是 Nanak 对他唱了（？）。

He said, "(?)" Khudha means God Allah. "

他说：“（？）”Khudha 就是神，Allah。

He said, "Do that good deed which God has provided you to do. "

他说：“去做神交托你去做的那件善事。”

(?)

（？）

All those who are created on this earth shall go.

所有在这片大地上被创造出来的，都将离去。

(?)

（？）

The rightful use of the money is have for yourself provide to your all family and give in the name of the divine and not that make us to grind the wheat, because we have just told you that God is one and one is God. You are not supposed to imprison us on this charge. Babar the mighty king who had invaded India at that time felt the truth in those words and he bowed. Thereafter these people were released. This man the great master of the time he traveled from place to place and if you happen to go to the Muslim shrine Mecca on the one side of it there is a little temple still and there is a little incarnation. There came an Indian saint Nanak it is there still.

金钱的正确用法是：留给自己，供养全家，再以神的名义布施出去，而不是让我们去磨小麦，因为我们刚告诉过你，神是一，一就是神。你不该拿这个罪名把我们关起来。当时入侵印度的强大国王巴布尔（Babar）从那些话里感受到了真理，他低下了头。之后这些人就被释放了。这个人，那个时代的大师，他一个地方一个地方地走，如果你碰巧去穆斯林的圣地麦加（Mecca），在它的一侧至今还有一座小庙，还有一个小小的化身。那里来过一位印度圣人那纳克（Nanak），如今还在那里。

Mecca on the one side of it there is a little temple still and there is a little incarnation. There came an Indian saint Nanak it is there still.

麦加的一侧至今还有一座小庙，还有一个小小的化身。那里来过一位印度圣人那纳克，如今还在那里。

The story runs like this, when Guru Nanak went to Mecca the Mohammedan's do not tolerate anybody putting their legs towards the west, because from India on the west is Mecca and according to the basic Vedic rights one has to keep his head to the East and the legs to the west for the inflow of the magnetic current in the body, so naturally there is a difference. These people went there and they slept and Nanak kept his legs towards the Mecca Sheriff the shrine and you know Hazarath Dastbeer the powerful man he came, he said, "Hey who are you cougher, why your legs are to that side, do you know this is house of God? " Humility to be humble is the basic of all power.

故事是这样的：当Guru Nanak去麦加时，穆斯林不容忍任何人把腿朝向西方，因为从印度往西就是麦加，而按照基本的吠陀规矩，人必须头朝东、腿朝西，好让磁流进入身体，所以自然就有分歧。这些人到了那里就睡了，那纳克把腿朝向麦加谢里夫（Mecca Sheriff）那座圣殿，你知道，有权势的哈兹拉特·达斯特比尔（Hazarath Dastbeer）来了，他说：「嘿，你是谁，你这个咳嗽的家伙，为什么你的腿朝那边，你知道这是神的家吗？」谦卑，保持谦卑，是一切力量的根本。

said, "Hey who are you cougher, why your legs are to that side, do you know this is house of God? " Humility to be humble is the basic of all power.

他说：「嘿，你是谁，你这个咳嗽的家伙，为什么你的腿朝那边，你知道这是神的家吗？」谦卑，保持谦卑，是一切力量的根本。

If you are not humble, you are not going to have any divine power do whatever you like. Be very sure on this principle I am very clean on this principle. Even the power in a cane baton cane you know when you strike with a cane it bends it's a time put a pressure get bent so that your edge with edge makes a circle and then release see what happens. Then He will do something for you which shall be extremely marvelous, but when the pressure comes get bent humility is the base of Divinity.

如果你不谦卑，你就不会有任何神的力量，随你怎么折腾。这一点你要非常确定，我在这个原则上非常清楚。就连一根藤杖里的力量，你知道，你用藤杖打下去它会弯，是那一刻施加了压力才弯的，让你的边和边围成一个圆，然后松开，看看会发生什么。然后他会为你做一件事，那将是极其奇妙的，但当压力来时，弯下去，谦卑是神性的根基。

He said, "I am sorry please where the house of God is not put my legs that side? " Now where is not God simple question?

他说：「对不起，请问神的家在哪里，好让我不把腿朝那边？」那么，哪里没有神？简单的问题。

is the base of Divinity.

是神性的根基。

He said, "I am sorry please where the house of God is not put my legs that side? " Now where is not God simple question?

他说：「对不起，请问神的家在哪里，好让我不把腿朝那边？」那么，哪里没有神？简单的问题。

He said, "I am sorry I never knew that on this particular angle of the land is the God, but you are more wise than me take my legs and throw them that side which side the God is not," ego does not end here. He pulled his legs and wanted to have a round, when he had a round he threw his legs again there where they were and fell in that round. It head ward and then he had the awareness, he had the consciousness in us is also a little unit, a little cell which is a divine cell. You know why we do not slap everybody and we do not abuse everybody and we do not be rude with everybody you know what is the checking power in us?

他说：“对不起，我从来不知道在这片土地的特定角落有神存在，但你比我更有智慧，把我的腿拿起来扔到那边去，扔到神不在的那一边，”小我并不会就此终结。他把腿拉回来，想转一圈，当他转了一圈后，又把腿扔回原来的地方，结果跌倒在那一圈里。头朝下，然后他有了觉知，他意识到在我们之内也有一个小小的单元，一个小小的细胞，那是一个神圣的细胞。你知道为什么我们不会打每个人耳光，不会辱骂每个人，不会对每个人粗鲁吗？你知道我们内在的检查力量是什么吗？

You know why we do not slap everybody and we do not abuse everybody and we do not be rude with everybody you know what is the checking power in us?

你知道为什么我们不会打每个人耳光，不会辱骂每个人，不会对每个人粗鲁吗？你知道我们内在的检查力量是什么吗？

In our central nerve there is a one nerve, which is a spiritual nerve, that may not be awakened, but the very existence of that Kundalini does not let us do always all the wrong. That is the spiritual nerve. The very presence in the being of the spiritual nerve will control the nerves or it always sends the soothing effect oh man oh please no, no don't do this, this is not fair. We understand is the voice of the consciousness you understand? That is the voice of the consciousness. That voice of the consciousness gave the awakening to this man oh he is somebody beyond me.

在我们的中脉里有一条神经，那是一条灵性神经，它可能还没有被唤醒，但昆达里尼（Kundalini）的存在本身就不让我们总是做所有的错事。那就是灵性神经。灵性神经存在于生命体中，它的存在本身就会控制那些神经，或者说它总是发出安抚的效果——哦，人啊，哦，请不要，不要这样做，这不公平。我们明白，这就是意识的声音，你明白吗？那就是意识的声音。那个意识的声音给了这个人觉醒——哦，他是在我之上的某个存在。

you understand? That is the voice of the consciousness. That voice of the consciousness gave the awakening to this man oh he is somebody beyond me.

你明白吗？那就是意识的声音。那个意识的声音给了这个人觉醒——哦，他是在我之上的某个存在。

He said, "I am peer Dastgeer, this Arabian land bows to me and I have fallen today and man I recognize the legs are there where they were and my head has fallen exactly in thy feet. " This is not without a purpose. I want to be excused and you cannot even sing in Mecca today and that is one stone where this humble Nanak sat and Mardana played that (?) and he sang (?) All the places are nothing but Ram, Ram is who is prevailing everywhere and all the doing are His simply we do not we cannot see it and in that memory that little stone is still you cannot even today play music in that vicinity. Even today how the modern world is remember one thing, don't be, don't be doing this mistake.

他说：“我是peer Dastgeer，这片阿拉伯土地向我俯首，而我今天跌倒了，天哪，我认出腿还在原来的地方，而我的头恰好落在了您的脚下。”这不是没有目的的。我想请求原谅，而今天在麦加你甚至不能唱歌，就是那块石头，这位谦卑的Nanak坐在那里，Mardana弹奏着那（？），他唱着（？）所有的地方都不过是Ram，Ram就是遍及一切的存在，所有的作为都是祂的，只是我们看不到，而在那份记忆中，那块小石头至今仍在——今天你甚至不能在那个附近演奏音乐。即使在今天，现代世界是如何记住的——记住一件事，不要，不要犯这个错误。

Even today you cannot play music in the vicinity of Hazarath Mecca Sheriff this is a law, you can't do it, it is under Saudi Arabia. But this man played his music.

即使在今天，你也不能在Hazarath Mecca Sheriff附近演奏音乐，这是法律，你不能这样做，它属于沙特阿拉伯。但这个人演奏了他的音乐。

Somebody asked Guru Nanak, "Why you always sing and play? "

有人问Guru Nanak：“你为什么总是唱歌和演奏？”

this is a law, you can't do it, it is under Saudi Arabia. But this man played his music.

这是一条法律，你不能这么做，它归沙特阿拉伯管。但这个人演奏了他的音乐。

Somebody asked Guru Nanak, "Why you always sing and play? "

有人问 Guru Nanak：「你为什么总是又唱又演奏？」

He said, "This is the one shortest way to get lost and find the divine within you. " The holy book is written in eighty-six ragas music of the time. It changes with every friction of the time. Eight are the main ragas, thirty are the voice of those ragas (?) Eighteen, ten and twenty are the different children of the three families of the ragas. This is the rosary of the ragas, which is in the end of this book. In all the ragas and their effect on the mind has been completely explained and this is also in poetry. So five-hundred years ago this day these little humble people who had the consciousness in them refused to bow to the raiders also.

他说：「这是迷失自己、并在你之内找到神的最短的一条路。」这本圣书是用当时八十六种拉格（Raag）音乐写成的。它随着时间每一次摩擦而变化。八种是主要的拉格，三十种是那些拉格的声音（？）十八、十和二十是三个拉格家族的不同孩子。这就是拉格的念珠，它在这本书的末尾。所有的拉格以及它们对心智的影响都被完整地解释过，而且这也是诗。所以五百年前的这一天，这些渺小谦卑、内在拥有觉知的人，也拒绝向掠夺者低头。

is also in poetry. So five-hundred years ago this day these little humble people who had the consciousness in them refused to bow to the raiders also.

这也是诗。所以五百年前的这一天，这些渺小谦卑、内在拥有觉知的人，也拒绝向掠夺者低头。

So in India today is a day when they celebrate Baisakhi, Baisakhi is a harvest day, today is the first time when the farmer will go and give a cut to the field. In evening they will gather whatever they will collect from the fields and round that yield they will dance and this dance is Bhangra which is just parallel to Shiva, Shiva's dances if you know all the dances the Shiva's seventh stage from where He went to samadhi that is the dance where this dance is equal to that dance.

所以在印度，今天是他们庆祝拜萨基节（Baisakhi）的日子，拜萨基是丰收日，今天是农夫第一次去田里开割的日子。傍晚他们会把从田里收来的东西聚在一起，围着那份收成跳舞，这种舞叫 Bhangra，它正好和 Shiva 对应，Shiva 的舞蹈——如果你知道所有那些舞蹈的话，Shiva 从第七个阶段进入三摩地（Samadhi），那种舞和这种舞是相等的。

dances if you know all the dances the Shiva's seventh stage from where He went to samadhi that is the dance where this dance is equal to that dance.

舞蹈——如果你知道所有那些舞蹈的话，Shiva 从第七个阶段进入三摩地（Samadhi），那种舞和这种舞是相等的。

It is otherwise from today the spring starts and it is a era of festival of joy of having the harvest to the home and this 13th of April have got so many attachments as far as that country is concerned such as Nonviolent Movement started on 13th of September when a little humble fellow sang up (?) and the British regime ended with this little song. Because this was what song which caught higher and got awakening to entire India that oh man care for your self-respect the rulers are going to loot you up. This humble folk song was seen being sung by even every little boy in the streets.

否则从今天起，春天开始了，这是一个节日的时代，是把收成带回家的喜悦。就那个国家而言，4 月 13 日承载了太多牵连，比如非暴力运动就是在 9 月 13 日开始的，当时一个渺小谦卑的人唱了起来（？），英国政权就随着这首小歌结束了。因为正是这首歌传得越来越高，唤醒了整个印度：哦，人要顾惜你的自尊，统治者要把你掠夺一空。这首谦卑的民歌，连街上的每个小男孩都在唱。

man care for your self-respect the rulers are going to loot you up. This humble folk song was seen being sung by even every little boy in the streets.

人要顾惜你的自尊，统治者要把你掠夺一空。这首谦卑的民歌，连街上的每个小男孩都在唱。

On 13th of April a Nonviolent Movement started in Amritsar in Jalianwala Bagh where innocent people was shot down with automatic weapons and still they sang that this blood when will go into the earth will create a vibration which will bring us freedom and Mohan Chand Karam Das Gandhi we call him Mahatma Gandhi went on this day to bless those people. 13th of April has got a long history and we are celebrating on this very day the five-hundredth anniversary of a man of peace, man of equality who clearly told that there is no difference between man and man.

4 月 13 日，一场非暴力运动在阿姆利则的贾利安瓦拉巴格开始了，无辜的人们被自动武器射杀，可他们仍然唱着：这血一旦渗入大地，就会产生一种振动，那振动会带给我们自由。而 Mohan Chand Karam Das Gandhi，我们叫他圣雄甘地，就在这一天去祝福那些人。4 月 13 日有着悠久的历史，而我们就在这一天庆祝一位和平之人、平等之人的五百周年诞辰，他清楚地讲过：人与人之间没有差别。

If you can keep difference that you bow to the rich and hate the poor you bow to the mighty and do not care who is humble and who is calling at your gate, what type of divine you are. If through your every pore the channel of love has not started oozing what type of great religious man and divine and what all this funny, funny things (?) the great I mean to say I, I do not know I can put two hundred and fifty titles to me before my name.

如果你还抱着差别不放，向富人鞠躬、厌恶穷人，向有权势的人鞠躬，却不在乎谁卑微、谁在你的门前呼唤，那你算什么样的神性之人。如果你身上的每一个毛孔都还没有开始渗出爱的通道，那你算什么样的伟大宗教人士、什么样的神性之人，这些个滑稽、滑稽的东西又算什么（？）——我是说，我不知道，我可以在我的名字前面加上两百五十个头衔。

divine and what all this funny, funny things (?) the great I mean to say I, I do not know I can put two hundred and fifty titles to me before my name.

神性之人，这些个滑稽、滑稽的东西又算什么（？）——我是说，我不知道，我可以在我的名字前面加上两百五十个头衔。

If through every little bit all these pores from this does not ooze the love without differentiation where is the Divinity yet near you and this was the message, "Aval allah noor upaa-i-aa kudrat ke sabh bande Ek noor te sabh jag oopaji-aa kon bhale ko mande". From one all have been created just from one and when all are the creation of one who is good and who is bad. Bad are because their karmas are bad. Help them to overcome it. Take pity men help them love them tell them.

如果透过每一个细微之处、透过所有这些毛孔，都没有渗出不分彼此的爱，那神性又在哪里靠近你呢？这就是那个讯息：「Aval allah noor upaa-i-aa kudrat ke sabh bande Ek noor te sabh jag oopaji-aa kon bhale ko mande」。一切都从「一」中被创造出来，只是从「一」而来；当一切都是「一」的创造时，谁是好的，谁是坏的。坏，是因为他们的业力坏。帮他们克服它。发发慈悲，帮帮他们，爱他们，告诉他们。

When I walk on this nine street there is a man who has been tied with a iron rod like this, because this side he cannot hold and he has to take that weight and he travels and whenever I see him I bowed to him. One day he asked me with a sign to stop and I stopped and stood and talked to him.

当我走在这条第九街上，有一个人像这样被一根铁棍绑着，因为这一边他撑不住，他得承受那个重量，他就这样一路走。每当我看见他，我都向他顶礼。有一天他打了个手势叫我停下，我就停下来，站着跟他说话。

He said, "Why you do like this? "

他说：「你为什么这样做？」

I see him I bowed to him. One day he asked me with a sign to stop and I stopped and stood and talked to him.

我看见他，我向他顶礼。有一天他打了个手势叫我停下，我就停下来，站着跟他说话。

He said, "Why you do like this? "

他说：「你为什么这样做？」

I said, "I do to that great divine who has saved me from this karma and when I bow to you, I pray to Him, now to forgive you. " It can be I told him, "It can be with me too. " My unit is not so automatic that it is going to work perfect and your is not so bad, but this is the story of the karma and I told him I said, "You are not a purposeless you should move. "

我说：「我是在向那位伟大的神性顶礼，是祂把我从这个业力中救了出来；当我向你顶礼时，我是在向祂祈祷，现在求祂宽恕你。」我对他说，这「也可能发生在我身上」。我这一套不是那么自动，不可能运作得完美无缺，你那一套也没那么糟，但这就是业力的故事。我对他说：「你不是一个没有目的的人，你应该动起来。」

He said, "Yes, yes I feel miserable that is why I move little. "

他说：「是的，是的，我很痛苦，所以我动得很少。」

I said, "No, no, no you should move in through out Los Angeles to tell everybody the men be aware you can be the so. " They at least recognize you that you are one human being and anything can happen to anybody, this is the high time that we should live in the stage and the age of equality. Time is coming whether you like it or not. You have to live in peace and love and in equality. The message of a equality five-hundred years ago was sung by this holy man, the manifestation of the divine.

我说：「不，不，不，你应该在整个洛杉矶走动，告诉每一个人，让人们觉知，你可以成为那样的人。」他们至少认出你是一个人，任何事都可能发生在任何人身上，现在正是我们应该活在平等阶段和年代的时候。时代正在到来，不管你喜不喜欢。你必须活在和平、爱和平等之中。五百年前，这位圣人，神性的显现，唱出了平等的讯息。

live in peace and love and in equality. The message of a equality five-hundred years ago was sung by this holy man, the manifestation of the divine.

活在和平、爱和平等之中。五百年前，这位圣人，神性的显现，唱出了平等的讯息。

When he said, "He is one the creator the doer who never dies who always lives and who has brought you for realization. " We are sorry we actually wanted certain sayings and one of my student she promised that she will be in a position to make few copies. We could have delivered you those, but I do not know in library perhaps that book Guru Nanak books are available or not, they are twenty-five cent books and in this room on this side of it last is one photo where a photo of Guru Nanak like this has been it's a very ancient photo.

当他说：「他是唯一的创造者、行动者，他从不死亡，他永远活着，他把你带来是为了让你觉醒。」很抱歉，我们本来想要一些语录，我的一个学生，她答应她会想办法印几份。我们本可以发给你们，但我不知道图书馆里有没有那本书，Guru Nanak 的书，它们是两毛五的书，在这个房间的这一边，最后有一张照片，上面有一张 Guru Nanak 像这样的照片，是一张非常古老的照片。

On the last this side of it of all these saints Rama, Krishna all these saints on the end there is a one photo where Guru Nanak has been shown like this thank you Mario.

在最后，这一边，所有这些圣人，Rama、Krishna，所有这些圣人，在最后有一张照片，上面 Guru Nanak 被显示成这样，谢谢你 Mario。

Student: (---)

学生：（---）

these saints Rama, Krishna all these saints on the end there is a one photo where Guru Nanak has been shown like this thank you Mario.

这些圣人，Rama、Krishna，所有这些圣人，在最后有一张照片，上面 Guru Nanak 被显示成这样，谢谢你 Mario。

Student: (---)

学生：（---）

YB: Yes why not? This is the photo in our East West culture center of Guru Nanak Sat Guru Nanak (?) When this man, this is on the aura written when this man came to this universe (?) is the fog, the fog of ignorance went away and light of equality came to the humans. This is what this reads and this is (?) isn't Mario this is (?) this crosscheck it represents all the color and (?) it is all the little clocks is twist together. He came with the idea that he said, "All are one. " This is (?) is worn by the people who love everyone. These are the one and that is the one picture which is a panja Sahib, panja means the five fingers and the story runs.

YB：是的，为什么不呢？这是我们在东西方文化中心的照片，Guru Nanak，Sat Guru Nanak（？）当这个人，这是写在能量圈上的，当这个人来到这个宇宙（？）是迷雾，无明的迷雾消散了，平等的 light 来到了人类身上。这就是上面写的，这是（？）不是吗 Mario，这是（？）交叉核对一下，它代表所有的颜色和（？）所有的小钟表都拧在一起。他带着一个理念而来，他说：「一切都是一体的。」这是（？）被那些爱所有人的人所佩戴。这些是一体的，那就是一张照片，是 panja Sahib，panja 的意思是五根手指，故事就这样流传。

There was a great peer head of the Muslim community he was living on the top of a hill and he had a well there which had a beautiful sweet water Mardana and Guru Nanak were passing there and Mardana said, "I am thirsty provide me water. " Mardana was something you know he was negative of Guru Nanak all the time, he will create problem everywhere.

有一位伟大的peer，是穆斯林社群的领袖，他住在山顶上，那里有一口井，井水甘甜可口。Mardana和Guru Nanak正经过那里，Mardana说：「我渴了，给我水喝。」Mardana这个人你知道，他总是跟Guru Nanak唱反调，到哪里都惹麻烦。

He said, "Well I want to have water. "

他说：「好吧，我想喝水。」

Mardana was something you know he was negative of Guru Nanak all the time, he will create problem everywhere.

Mardana这个人你知道，他总是跟Guru Nanak唱反调，到哪里都惹麻烦。

He said, "Well I want to have water. "

他说：「好吧，我想喝水。」

He said, "Mardana where is water my son here there is no place. "

他说：「Mardana，我的孩子，水在哪里？这里没有水啊。」

He said, "Meditate and let me know where is the water I am willing to go and find it, but I am not going to put a step further without drinking water. "

他说：「你冥想一下，告诉我水在哪里，我愿意去找，但不喝到水我一步也不走。」

Guru Nanak said, "Look Mardana at the top of this hill there is a great saint you can crawl up to that and ask for water if he gives you that's the only way," master of the time have all the knowledge how innocently he is acting.

Guru Nanak说：「Mardana，你看这座山顶上有一位伟大的圣人，你爬上去向他讨水，如果他给你，那是唯一的办法。」那个时代的师父什么都知道，他装得多么天真啊。

He said, "I will go what is there this hill I can go," and he like this one, two, three and went up. Valli kadari, valli means man with all occult powers, valli among Mohammedan's these are vallis as in Hindus there are Siddhas manifestation, they are capable of doing manifestation. So he was a valli

他说：「我去，这座山算什么，我能上去。」他就这样一、二、三，爬上去了。Valli kadari，valli的意思是拥有所有神通的人，在穆斯林当中这些人是valli，就像印度教里有Siddhas的显现，他们有能力示现神通。所以他就是一位valli。

He said, "I am thirsty you give me some water. "

他说：「我渴了，你给我点水。」

He said, "I have produced this water with my divine power not for you. "

他说：「这水是我用神力变出来的，不是给你的。」

So he was a valli

所以他就是一位valli。

He said, "I am thirsty you give me some water. "

他说：「我渴了，你给我点水。」

He said, "I have produced this water with my divine power not for you. "

他说：「这水是我用神力变出来的，不是给你的。」

He said, "But I am thirsty my master has told me there is a water and you have to give me. " You see Mardana was a type of fellow who can make circumstances to aggravate and adverse you know.

他说：「可是我渴了，我的师父告诉我这里有水，你必须给我。」你看，Mardana就是那种人，你知道，他总能把事情搞得越来越糟、越来越难。

(Student's laughter)

（学生笑）

All you know it is a beautiful story if I go on telling you, you will surprise to see what this man has been doing all the time. But the master has to use him for uplifting people.

你知道，如果我继续讲下去，这是个很美的故事，你会惊讶地看到这个人一直在做什么。但师父必须用他来提升人们。

He said, "Go, go down there is no water here. "

他说：「走，下去，这里没有水。」

He came down he said, "Master he doesn't give me water. "

他下来了，说：「师父，他不给我水。」

He said, "I told you he will not give you water. "

他说：「我告诉过你，他不会给你水。」

He said, "But I must have that water," like a child you know.

他说：「但我一定要那水。」你知道，就像个孩子一样。

He said, "I must have that water. "

他说：「我一定要那水。」

He said, "Mardana go again and be humble this time. " So Mardana again crawled up.

他说：「Mardana，再去一次，这次要谦卑。」于是Mardana又爬了上去。

And he said, "Look for the sake of the divine who has given you the power to produce water here give me little I am very thirsty. "

他说：「看，看在神的份上，是神给了你在这里变水的力量，给我一点吧，我很渴。」

He said, "This is another tact I am a valli I know why you are humble I am not going to give you a divine water, get down quickly otherwise I am going to kill you. "

他说：“这是另一个花招，我是个瓦利，我知道你为什么谦卑，我不会给你神水，快下来，否则我就杀了你。”

is another tact I am a valli I know why you are humble I am not going to give you a divine water, get down quickly otherwise I am going to kill you. "

是另一个花招，我是个瓦利，我知道你为什么谦卑，我不会给你神水，快下来，否则我就杀了你。”

He said, "Don't kill me there sits my master down, kill him. "

他说：“别杀我，我的师父就坐在下面，杀他吧。”

(Student's laughter)

（学生的笑声）

Look at the faithful disciple he said, "There sits my master down kill him he is sending me all the time and he knows that I am not to get water from you and you are not going to give two times I have come this hill and shame on him and shame on you, you both are divine people and I am thirsty I am not getting water and here I go. " And he came down and said, "Master no water," and valli with the anger you know there was a big stone he hurled that stone onto the master. That stone came on his hand like a ball and stuck there, that stone still stands there it has five fingers of Guru Nanak up to this day, it is in Pakistan.

看看这位忠实的弟子，他说：“我的师父就坐在下面，杀他吧，他一直派我来，他知道我从你这里拿不到水，你也不会给，我已经两次爬上这座山了，他真丢脸，你也丢脸，你们俩都是神圣的人，而我口渴了，我拿不到水，我这就下去。”他下来后说：“师父，没有水。”瓦利带着怒气，你知道那里有块大石头，他把那块石头朝师父扔了过去。那块石头落到他手上，像球一样粘在那里，那块石头至今还立在那里，上面有Guru Nanak的五根手指印，直到今天，它在巴基斯坦。

stone came on his hand like a ball and stuck there, that stone still stands there it has five fingers of Guru Nanak up to this day, it is in Pakistan.

石头落到他手上，像球一样粘在那里，那块石头至今还立在那里，上面有Guru Nanak的五根手指印，直到今天，它在巴基斯坦。

Sikhs cannot go but Pakistan government have allowed some Sikhs to do seva there and all the vicinity and locality Mohammedan bows to this stone even today. All that water of that thing came down and there is a natural stream of pure water which oozes under this stone even today in that area this is the only one fountain and it has got a beautiful temple around it and people say well I don't have my personal practice about it, that one so ever whosoever drinks this water he is he hasn't got any negativity let me call that and from miles and miles people come bare footed to just drink that water (?) is the railway station from there few miles is this panja sahib...

锡克教徒不能去，但巴基斯坦政府允许一些锡克教徒在那里做seva，整个周边和地区，穆罕默德信徒直到今天都向这块石头顶礼。那东西的所有水都流了下来，有一股天然的纯净水溪流，直到今天还在那块石头下面渗出，在那个地区，这是唯一的泉水，周围有一座美丽的庙，人们说，好吧，我对此没有个人的修习，那个，无论谁喝了这水，他就没有任何负面性，让我这么说吧，从千里之外，人们赤脚而来，就为了喝那水（？）是火车站，从那里几英里就是这座panja sahib……

Side B

B面

from miles and miles people come bare footed to just drink that water (?) is the railway station from there few miles is this panja sahib...

从千里之外，人们赤脚而来，就为了喝那水（？）是火车站，从那里几英里就是这座panja sahib……

Side B

B面

From miles and miles people come bare footed to just drink that water (?) is the Railway station from there few miles is this Panja Sahib, and Taxila (Taksha shila) you might have heard is a place where all the ancient things came out that is about forty miles from this place and so is the pure that place even today if you go you will be fed free and there are beautiful mansions where you can stay and you will be looked after for one week and the amount of money in offering which comes even from Mohammedan's today is the same as it used to come in the old days and that is one story of this man, who was actually the messenger of the divine for equality.

人们从千里之外赤脚而来，只为喝那口水（？）从那里几英里外就是火车站，这就是 Panja Sahib，还有 Taxila（Taksha shila），你可能听说过，那是个出土了所有古代文物的地方，离这里大约四十英里，那个地方至今依然纯净，如果你去，会有人免费供你吃饭，还有漂亮的宅邸可以住，你会被照顾一个星期，连穆罕默德信徒今天送来的供奉钱，也和古时候一样多，这就是这个人的一个故事，他其实是神派来传递平等的使者。

today is the same as it used to come in the old days and that is one story of this man, who was actually the messenger of the divine for equality.

今天也和古时候一样，这就是这个人的一个故事，他其实是神派来传递平等的使者。

He preached not to have ego, to differentiate your own weaknesses and project on others and blame others and feel you are great when you are not. (?) Oh you bubble you project greatness that of a ocean so big, look at you and look what you do (?) You have not meditated on divine and all these desires you have inhaled them, you have taken them in. This message prevailed and today we have got at least in every university mostly in the west where teachings of Guru Nanak and comparative study on this teaching there are special classes and courses. UNESCO has spent millions of dollars to translate the work of Guru Nanak.

他教导人不要有小我，要分辨出自己的弱点，却把它投射到别人身上，去责怪别人，还觉得自己很了不起，其实根本不是。（？）哦，你这个泡泡，你把伟大投射得像海洋那么大，看看你自己，看看你都做了些什么（？）你没有冥想神，所有这些欲望你都吸了进去，你都收了进来。这个讯息传开了，今天至少每所大学里，大多在西方，都有专门研究 Guru Nanak 教义和比较研究的课程和班级。联合国教科文组织花了数百万美元来翻译 Guru Nanak 的著作。

I do not know how far the followers of Guru Nanak have progressed and promoted his work, but other people who are not fanatic, there are three types of people in every society fanatics, flexible and lazy.

我不知道 Guru Nanak 的追随者把他的工作推进和推广到了什么程度，但其他不狂热的人——每个社会里都有三种人：狂热的、灵活的、懒惰的。

(Student's laughter)

（学生的笑声）

his work, but other people who are not fanatic, there are three types of people in every society fanatics, flexible and lazy.

他的工作，但其他不狂热的人——每个社会里都有三种人：狂热的、灵活的、懒惰的。

(Student's laughter)

（学生的笑声）

I can assure you there are three types fanatics are those who deteriorate their karmas, because with great karmas you get this life fanatic I am right my religion. If you are not this I am not going to talk to you, if you won't do this, you first believe this then be something I tell you they project something like you can't talk with them, you can't discuss with them they are God within their shell, they are the chicks in their egg, they are never to come out of egg and never going to have the open air at all. They are going to die in that shell, they are fanatic religious people, then they are flexible, they search truth.

我可以向你保证，有三种人。狂热的人是那些糟蹋自己业力的人，因为凭着伟大的业力你才得到这一生。狂热的人说：我是对的，我的宗教。如果你不是这样，我就不跟你说话；如果你不这样做，你先信这个，然后才能怎样。我告诉你，他们投射出某种东西，让你没法跟他们说话，没法跟他们讨论，他们就是自己壳里的神，是蛋里的小鸡，永远不出蛋壳，永远见不到外面的空气。他们会死在那壳里，他们是狂热的宗教徒。然后是灵活的人，他们寻找真理。

Pure light within you guide your way on, they guide their way on they find divine. They go through reeds, creeks and all the passages of the time and they reach somewhere where divine is and there are lazy they said, "Yes we are born religious people and we are not going to getup. "

你内在的纯净之光会指引你前行，它会指引他们前行，他们会找到神性。他们穿过芦苇、溪流，穿过时间的所有通道，到达神性所在之处，然后他们懒散地说：「是啊，我们生来就是宗教人士，我们才不打算起来呢。」

(Student's laughter)

（学生笑声）

reach somewhere where divine is and there are lazy they said, "Yes we are born religious people and we are not going to getup. "

到达神性所在之处，然后他们懒散地说：「是啊，我们生来就是宗教人士，我们才不打算起来呢。」

(Student's laughter)

（学生笑声）

Till we get a long indefinite sleep yeah they sleep so much sleep not physical I mean to say they are sleepy to everything. Anything may happen around them they are sick and sleepy, they have got no power to even raise their little finger just to take a rosary and say Ong no, no, no, no that is not their job. They eat their karmas we have earned these pranas this karma whatever we have been provided with we have earned it. Don't forget a good meal is because good meal has come to you by a telegram nothing doing. You have already earned in the life this karma from that man who has given you meals and if you do not pray for that man this meal is a definite credit on Him and (?) to you.

直到我们进入一场漫长而无止境的睡眠，是的，他们睡得太多了，不是身体上的睡，我是说他们对一切都昏昏欲睡。身边发生什么事都无所谓，他们又病又困，连抬起小指头拿串念珠念一句 Ong 的力气都没有，不，不，不，不，那不是他们的事。他们吃的是自己的业力，我们挣来了这些普拉纳、这些业力，无论我们被给予什么，都是我们挣来的。别忘了，一顿好饭之所以来到你面前，不是靠一封电报就白白得来的。你早已在生命中挣得了这份业力，来自那个给你饭吃的人，如果你不为那个人祈祷，这顿饭就是他对你的一笔确定的债权，而（？）对你。

in the life this karma from that man who has given you meals and if you do not pray for that man this meal is a definite credit on Him and (?) to you.

在生命中，这份业力来自那个给你饭吃的人，如果你不为那个人祈祷，这顿饭就是他对你的一笔确定的债权，而（？）对你。

Don't play this game of getting this and giving this. It is absolutely a divine cosmic law. Every favor done to you has to be paid at the altar of the divine. If you cannot do it don't accept. It is very simple cosmic law don't make load yourself with the others' karma. Therefore a simple fact of life of this equality, which came to this universe from the music and the poetry of this divine manifestation.

不要玩这种得到又给出的游戏。这绝对是神圣的宇宙法则。每一个施予你的恩惠，都必须在神圣的圣坛前偿还。如果你做不到，就不要接受。这是很简单的宇宙法则，不要用别人的业力给自己加重负担。因此，生命中这个平等性的简单事实，是从这神圣显现的音乐与诗歌中来到这个宇宙的。

I won't say he was God chie, chie, chie nothing doing. God is absolute He takes a form and becomes His own manifestation for reforming the people and when somebody misunderstands me I feel very happy, because everybody has been misunderstood. Every man who will bring message of truth now let us see take basically anybody Ram they took away his wife Sita, Ravana took away his wife Sita and he had to go to jungle for fourteen years, right? Then came Lord Krishna, the time did not allow him to have his normal birth. Lord Krishna had a birth on the seventh month, before that everybody used to get birth nine month and ten days.

我不会说他是神，叽、叽、叽，没那回事。神是绝对的，祂取一个形相，成为祂自己的显现，来改造人们，当有人误解我时，我感到非常高兴，因为每个人都被误解过。每一个带来真理讯息的人——现在我们来看看，基本上随便举谁，Ram，他们夺走了他的妻子 Sita，Ravana 夺走了他的妻子 Sita，他不得不在丛林里待了十四年，对吧？然后来了 Lord Krishna，时代不允许他正常出生。Lord Krishna 是在第七个月出生的，在那之前，每个人都是九个月零十天出生。

allow him to have his normal birth. Lord Krishna had a birth on the seventh month, before that everybody used to get birth nine month and ten days.

不允许他正常出生。Lord Krishna 是在第七个月出生的，在那之前，每个人都是九个月零十天出生。

The cosmic law got changed because his uncle was killing all his brother and sisters. So Lord Krishna wants to survive, so the cosmic law changed. A eighth month child may not survive, seven months nothing doing everything is fine, but this was his story.

宇宙法则被改变了，因为他的叔叔在杀害他所有的兄弟姐妹。所以主 Krishna 想要活下来，于是宇宙法则就改变了。八个月大的孩子可能活不下来，七个月的什么都别谈，一切都好，但这是他的故事。

Lord Buddha Siddartha he sat in jungle and none gave him anything to eat and all this became like this and then he had a gyan we call him today Lord Buddha. Story of Jesus need not I repeat they crucified him not knowing the third day he is going to be Christ, they did their best. That is the man with ego thinks that I am going to kill him without feeling that his this action will make him immortal. Because when sometime we pray I always say o dark forces bless me after all you are also the creation of the divine you are not beyond Him. So to be humble and live in love and feel everybody equal is the message which Guru Nanak gave which at least all the prophets gave.

主 Buddha Siddartha，他坐在丛林里，没有人给他任何吃的东西，这一切就变成了那样，然后他有了一个 gyan，今天我们称他为主 Buddha。Jesus 的故事不用我重复，他们把他钉死在十字架上，不知道第三天他就要成为 Christ，他们已经尽了全力。那就是有小我的人，他以为我要杀了他，却没有感觉到他这个行为会让他变得不朽。因为有时候我们祈祷，我总是说，哦，黑暗的力量，祝福我吧，毕竟你也是神性的造物，你并没有超越祂。所以谦卑地活着，活在爱里，感到人人平等，这就是 Guru Nanak 给出的讯息，至少所有先知都给出了这个讯息。

not beyond Him. So to be humble and live in love and feel everybody equal is the message which Guru Nanak gave which at least all the prophets gave.

并没有超越祂。所以谦卑地活着，活在爱里，感到人人平等，这就是 Guru Nanak 给出的讯息，至少所有先知都给出了这个讯息。

Christ is the manifestation of love but excuse me I have got a very different experience with love. The meaning of the love as known here are really very much they are not very happy meanings. Here the term love is very badly misunderstood and I had a very worst time because love flows from me and now I have to wear a special jacket where I can control this flow and I have to squeeze within myself. That is very, very sure I am perfect in that acting. Now I am going to start practice, because I am not going to even God bless you I don't feel like now I am something tells me now keep your hand away man.

Christ 是爱的显现，但恕我直言，我对爱有着非常不同的体验。这里所知道的爱，它的含义真的非常……它们不是很快乐的含义。在这里，爱这个词被严重误解了，我经历过最糟糕的时光，因为爱从我这里流出去，现在我得穿一件特别的夹克，好让我能控制这个流动，我得把它挤在自己里面。这一点非常非常确定，我在那个表演上很完美。现在我要开始练习了，因为我连「神祝福你」都不打算说了，我现在没那个感觉，有什么东西告诉我，现在把你的手拿开，老兄。

(Student's laughter)

（学生的笑声）

Yes, yes I have been told that even rules they will not allow anybody to touch even the forehead of somebody and I am to correct my language, because if there is a gray hair then I say God bless you my son and he is going to put me in jail tomorrow well man how, how dare you tell me I am your son.

是的，是的，我被告知，就连规则也不允许任何人碰别人的额头，我得纠正我的语言，因为如果有一根白头发，我就说「神祝福你，我的儿子」，他明天就要把我送进监狱，好啊老兄，你怎么敢告诉我我是你的儿子。

(Student's laughter)

（学生的笑声）

then I say God bless you my son and he is going to put me in jail tomorrow well man how, how dare you tell me I am your son.

然后我说「神祝福你，我的儿子」，他明天就要把我送进监狱，好啊老兄，你怎么敢告诉我我是你的儿子。

(Student's laughter)

（学生的笑声）

It is no fault with me for twenty years I have been with the ashram I have been blessing people and it is that flow of love where a man and a woman, where young and old where a beautiful and ugly. I do not know either there is something wrong with my eyes I see everything equal. If I am misunderstood please take it a word that it is nothing wrong with me there is something wrong with my eyes.

这二十年不是我的错，我一直在灵修社区里，一直在祝福人们，那就是爱的流动——男人和女人，年轻和年老，美丽和丑陋。我不知道，也许是我的眼睛出了问题，我看一切都是平等的。如果我被误解了，请把它当作一句话：不是我有问题，是我的眼睛有问题。

(Student's laughter)

（学生的笑声）

Sure because I feel the man is equal till he breathe the divine prevails through him and till the divine prevails through him he is the manifestation of divine and I have got no option but to love him to serve him to help him even to bow him if that can inspire him to the divine path and I hope divine will prevail and let us on this beautiful day close our little eyes which must see the equal and meditate on him, so that he may prevail through us for equality and for love.

当然，因为我觉得人是平等的，只要他还在呼吸，神就通过他运行；只要神通过他运行，他就是神的显现，我别无选择，只能爱他、服务他、帮助他，甚至向他顶礼，如果那能激励他走上神圣之路。我希望神会运行，让我们在这个美好的日子闭上我们的小眼睛，它必须看见平等，并冥想他，让他通过我们运行，为了平等，为了爱。

on this beautiful day close our little eyes which must see the equal and meditate on him, so that he may prevail through us for equality and for love.

在这个美好的日子闭上我们的小眼睛，它必须看见平等，并冥想他，让他通过我们运行，为了平等，为了爱。

Thy power to bless us is unlimited, thy greatness has got no limit O divine cosmos prevail through us and make us one with you so that we may love in equality, in peace, in harmony and love, give us the power of bliss and absolute meditation so that we may search the truth within us the truth, the bliss, the peace which is right within us let this veil of darkness of ego may go away on thy day of five-hundredth anniversary. These people have come revoke a faith invoke a divine power in them give them all what they need, give them the happiness, show them the way. May the longtime sunshine upon them all love surround them, pure light within them let them guide their way.

你祝福我们的力量是无限的，你的伟大没有极限，哦，神圣的宇宙，通过我们运行，让我们与你合一，这样我们就能在平等中、在和平中、在和谐与爱中相爱，给我们极乐的力量和绝对的冥想，这样我们就能在我们之内寻找真理——那真理、那极乐、那和平就在我们之内。让这小我的黑暗面纱在你五百周年纪念日这天离去。这些人来了，唤起一种信仰，唤起他们内在的神圣力量，给他们所需要的一切，给他们幸福，给他们指路。愿永恒的阳光照耀他们所有人，爱围绕他们，纯净的光在他们之内，让它指引他们的路。

All those who call on you O divine cosmos fill their being with love and equality and with perfect understanding and that shall be the day when they shall reach their destination and goal, in thy name with thy power we all bow to thee and those who bow they stand blessed. Thank you very much.

所有呼唤你的人，哦，神圣的宇宙，用爱和平等、用完美的理解充满他们的存在，那将是他们到达目的地和目标的日子，以你的名，以你的力量，我们全都向你顶礼，那些顶礼的人，他们蒙受祝福。非常感谢。

they shall reach their destination and goal, in thy name with thy power we all bow to thee and those who bow they stand blessed. Thank you very much.

他们将会到达他们的目的地和目标，以你的名，以你的力量，我们全都向你顶礼，那些顶礼的人，他们蒙受祝福。非常感谢。

The Goddess of wealth don't surround those and this temple is a unique temple in India, it is known as Golden Temple. The story I have already told is that there was a rich man he had six daughters and he said, "I am the best, I can do anything. " The beloved one the youngest she said, "No, God is everything. " He married this daughter with a cripple who had wounds all the body and he said, "Chick go. "

财富女神不会围绕那些人，而这座庙是印度独一无二的庙，它被称为金庙。我已经讲过的故事是，有一个富人，他有六个女儿，他说：「我是最好的，我什么都能做。」最受疼爱的那个，最小的那个，她说：「不，神才是一切。」他把这个女儿嫁给了一个瘸子，那人全身都是伤口，他说：「丫头，去吧。」

She said, "This is the test of the divine love I will accept this. " She used to take that man in the basket and go for begging and used to live like that. One day at that place there was a tree, she left that basket with that man and went to get something from the city and when she came there was a beautiful man sitting absolutely healthy and she said, "Who are you, you have killed my husband for my charm and beauty? "

她说：「这是对神圣之爱的考验，我接受。」她常常把那个人放在篮子里，带着他去乞讨，就这样过日子。有一天，在那个地方有一棵树，她把装着那个人的篮子留在那里，进城去拿点东西，等她回来时，有一个健康完好的俊美男子坐在那里，她说：「你是谁，你为了我的魅力和美貌杀了我的丈夫？」

when she came there was a beautiful man sitting absolutely healthy and she said, "Who are you, you have killed my husband for my charm and beauty? "

等她回来时，有一个健康完好的俊美男子坐在那里，她说：「你是谁，你为了我的魅力和美貌杀了我的丈夫？」

He said, "No I am the prince of such and such state I was cursed and all those wounds were because of that curse and I was taken out of the cripple colony and I was married to you and when you left me and went there I saw sick birds coming and dipping themself in this water and becoming healthier. So thought came to me and I crawled in and I am healthy. "

他说：「不，我是某某邦的王子，我被诅咒了，那些伤口都是因为那个诅咒，我被从瘸子聚居地弄出来，被安排娶了你，当你离开我去了那边，我看见生病的鸟飞过来，把自己浸在这水里，就变得健康了。于是我起了念头，我爬进去，我就健康了。」

She said, "I don't believe. "

她说：「我不信。」

He said, "Look this little finger has got the same wound and he dipped in that and that was healed. "

他说：「看，这根小指上还有同样的伤口，我把它浸进去，它就被疗愈了。」

She said, "I don't believe it let me go to that master here he lives the great man he will tell. " And when they both went into that audience.

她说：「我不信，让我去找那位大师，他就住在这里，那位伟大的人，他会说的。」于是他们两人都进了那个谒见的地方。

The master said, "You have come to prove that the nectar is found, we will built that place and that place is known as dhook panjam, dhook panjan tere naam (?). Even the thought of it can fill you with love and devotion and joy that healing power prevails through that source and those who can meditate on them can heal anybody on the earth whether American military, American medical association likes it or not.

大师说：「你来，是为了证明甘露被找到了，我们会建起那个地方，那个地方被称为 dhook panjam，dhook panjan tere naam（？）。光是想到它，就能让你充满爱、奉爱和喜悦，那股疗愈的力量通过那个源头流布，那些能冥想它们的人，能疗愈地球上的任何人，不管美国军方、美国医学会喜不喜欢。

that source and those who can meditate on them can heal anybody on the earth whether American military, American medical association likes it or not.

那个源头，那些能冥想它们的人，能疗愈地球上的任何人，不管美国军方、美国医学会喜不喜欢。

(Student's laughter)

（学生的笑声）

That flow is so powerful through pranas in meditation that prevails through these fingers and those who meditate on that house and that is the cleanest temple on earth and it has got half marble and half of gold and the water is fresh Sat Vak Brahma this is the Rigveda the opening sentence which I am talking that when the hymn Sat Vak is sung on kumb it becomes nectar, so that water around in the center is that little temple it has got a white marble bridge up to it, it has got four doors on four sides that anybody can enter any time.

那股流通过普拉纳在冥想中如此强大，它贯穿这些手指，而那些在这座殿堂冥想的人——那是地球上最洁净的庙宇，一半是大理石，一半是黄金，水是新鲜的，Sat Vak Brahma，这就是《梨俱吠陀》的开篇句，我说的就是当赞歌 Sat Vak 在 kumb 上被唱诵时，它就变成甘露，所以中央周围的那水就是那座小庙，它有一座白色大理石桥通向它，它有四面四扇门，任何人都可以在任何时候进入。

in the center is that little temple it has got a white marble bridge up to it, it has got four doors on four sides that anybody can enter any time.

中央就是那座小庙，它有一座白色大理石桥通向它，它有四面四扇门，任何人都可以在任何时候进入。

It is open to all religion, caste, creed, it is absolutely temple of equality and it has got a mansion with it where about two-hundred and fifty people can stay free about five to ten-thousand people are fed everyday free there is a free kitchen, we call it lungar that is running and that is the fourth master's house. Fifth master there was no better musician than him he, he piled the holy book in eighty-six ragas of the time and he was crucified in a very beautiful manner. He was made to sit on a hot plate, because singing in the Mohammedan era was prohibited, he being the greatest singer was done to death.

它对所有宗教、种姓、信条开放，它绝对是平等的庙宇，它旁边还有一座宅邸，大约两百五十人可以免费住，每天大约五千到一万人免费吃饭，有一个免费厨房，我们叫它 lungar，一直在运转，那是第四位古茹的住所。第五位古茹，没有比他更好的音乐家了，他，他把圣书编成当时八十六种拉格，他以一种非常美丽的方式被钉上十字架。他被逼坐在一块滚烫的铁板上，因为在穆罕默德时代唱歌是被禁止的，他作为最伟大的歌者被弄死。

He was asked to sit on a hot burning plate in the month of June and hot sand was poured on his body and still he was smiling and singing and prove that was a master who proved, if the will of the God is to take him this way you have to smile even at that.

他被要求在六月坐在一块烧红的铁板上，热沙被倒在他身上，他仍然微笑着唱诵，并证明——那是一位古茹，他证明了，如果神的意志是要这样带走他，你连那都要微笑。

'Tera Pana Mitha Lagey, Naam Pidarath Nanak Maange. '

「Tera Pana Mitha Lagey, Naam Pidarath Nanak Maange。」

who proved, if the will of the God is to take him this way you have to smile even at that.

他证明了，如果神的意志是要这样带走他，你连那都要微笑。

'Tera Pana Mitha Lagey, Naam Pidarath Nanak Maange. '

「Tera Pana Mitha Lagey, Naam Pidarath Nanak Maange。」

Even thy will in this way is a gift to me, because he sang that song and he proved by giving this proof. Then comes the sixth master Hargobind, he brought in equality between being and the action of the being. Seventh master meditated and gave the message of divine love. Eighth master was young and he believed that life divine power can come at any age and ninth master who sacrificed himself in capital of India Delhi known as (?) was be headed, because for the truth. But in that time the rule of Mohammedan was that every Hindu had to accept the Islam and to eat cow. Those who will not accept it shall be beheaded and all these Pundits came to him and said what to do?

即使你的意志以这种方式临到，对我来说也是礼物，因为他唱了那首歌，他用这个证明来证明。然后来了第六位古茹 Hargobind，他带来了存在与存在行动之间的平等。第七位古茹冥想并给出了神圣之爱的讯息。第八位古茹很年轻，他相信神圣的生命力量可以在任何年龄到来，而第九位古茹在印度首都德里牺牲了自己，被称为（？）被斩首，因为为了真理。但在那个时候，穆罕默德的统治规定每个印度教徒都必须接受伊斯兰教并吃牛。那些不接受的人就要被斩首，所有这些学者都来找他说，该怎么办？

He said, "Go and tell the king if he can change my religion then you all get changed why to do all this. " And he walked up to Delhi and told the king you are not powerful to change my religion though I do not have any religion. "

他说：“去告诉国王，如果他能改变我的信仰，那你们全都变了，何必做这些。”他一路走到德里，告诉国王：“你没有能力改变我的信仰，尽管我没有任何信仰。”

He said, "I can do this I can. "

他说：“我能做到，我能。”

He said, "Do whatever you like," and ultimately they beheaded him.

他说：“随你便吧，”最后他们把他斩首了。

my religion though I do not have any religion. "

我的信仰，尽管我没有任何信仰。”

He said, "I can do this I can. "

他说：“我能做到，我能。”

He said, "Do whatever you like," and ultimately they beheaded him.

他说：“随你便吧，”最后他们把他斩首了。

And he said, "There I go but my religion remains one with Him you cannot do anything, this body has no value," and then came the tenth master he was ninth year nine year old when he was declared as a Guru.

他说：“我走了，但我的信仰与祂合一，你什么也做不了，这具身体毫无价值。”接着来了第十位古茹，他被宣布为古茹时才九岁。

He sacrificed his four sons two he, he decorated them himself for the war and send them and stood on the top of the little fort seeing them fighting and with four of his shishya one his own son fifty-thousand people's army was attacking at that time and they held that fort for ten days, two of his sons who were seven and nine year were bricked alive in the wall, but they never cried or yelled except the elder one had tears in his eye the younger said, "You are the son of a great master why there is a tear? "

他献出了自己的四个儿子，其中两个，他亲手为他们装扮好去参战，送他们上战场，自己站在小堡垒顶上看着他们战斗，当时他带着四个弟子，其中一个是他自己的儿子，五万人的军队正在进攻，他们守住了那座堡垒十天，他两个七岁和九岁的儿子被活活砌进墙里，但他们从未哭喊或叫嚷，只有年长的那个眼中有泪，年幼的说：“你是一位伟大古茹的儿子，为什么会有眼泪？”

but they never cried or yelled except the elder one had tears in his eye the younger said, "You are the son of a great master why there is a tear? "

但他们从未哭喊或叫嚷，只有年长的那个眼中有泪，年幼的说：“你是一位伟大古茹的儿子，为什么会有眼泪？”

And he laughed he said, "You came later in this world but in the altar of sacrifice you are going ahead of me because brick is going to come on you first and me later. I am one brick taller than you and this has brought the tear from my eyes, otherwise man death is a beautiful joy without this one cannot be one with the divine," and this is the background of these ten masters and everybody wants to go to hell but nobody wants to die.

他笑了，他说：“你后来到这个世上，但在献祭的圣坛上你走在我前面，因为砖头会先落到你身上，然后才是我。我比你高一块砖，这就是我眼中落泪的原因，否则，人的死亡是一种美丽的喜悦，没有这个，人无法与神合一。”这就是这十位古茹的背景，每个人都想下地狱，但没有人想死。

(Student's laughter)

（学生的笑声）

one with the divine," and this is the background of these ten masters and everybody wants to go to hell but nobody wants to die.

与神合一，”这就是这十位古茹的背景，每个人都想下地狱，但没有人想死。

(Student's laughter)

（学生的笑声）

Heaven, heaven but everybody wants to go physically, am I right? Without birth you take everybody to heaven, everybody is willing to pay as many dollars simply you give him a idea. But now they said, (?) From that death where people are afraid I am the happiest one, because only after death salvation is possible and this is a universal truth. But I am not here to scare you by death, death, death don't feel nobody is going to die, you are going to live very long and live happily, live healthy and live possibly holy and one thing I have to give you a message my personal message read little and practice more.

天堂，天堂，但每个人都想肉身去那儿，对不对？不用出生，你就能把所有人带进天堂，只要你给他一个概念，每个人都愿意付上多少美元。可现在他们说，（？）从那个人人恐惧的死亡里，我是最快乐的一个，因为只有死后才有可能解脱，这是普遍的真理。但我来这里不是用死亡、死亡、死亡来吓你，别觉得谁要死了，你会活得很长，活得快乐，活得健康，活得尽可能神圣。还有一件事，我必须给你一个讯息，我个人的讯息：少读一点，多练一点。

and live happily, live healthy and live possibly holy and one thing I have to give you a message my personal message read little and practice more.

活得快乐，活得健康，活得尽可能神圣。还有一件事，我必须给你一个讯息，我个人的讯息：少读一点，多练一点。

This is a New Year new, New Year of the sacred land and well if you hear me positively then this message of mine get carved into your heart. Read I don't mind you go on reading as much as you like, but whatever you read practice and kirth karey kaan nai khaye. There is no use talking and talking until and unless you are not practical about it and the difference between the two levels sometime is great try to reduce this difference as far as possible. Nobody will have any other question. Now listen one of my beloved one has brought a birthday cake may the divine bless him and I do not know it is a white cake or a black cake but it is a.

这是新年，这片圣土的新年。如果你正面地听我说话，我这番话就会刻进你心里。读，我不介意你一直读下去，想读多少都行，但你读到什么就去练，kirth karey kaan nai khaye。光说来说去没有用，除非你真正去实践。两个层次之间的差距有时很大，尽量把这个差距缩小。这样谁都不会再有别的问题。现在听好，我的一位挚爱带来了一个生日蛋糕，愿神祝福他。我不知道它是白蛋糕还是黑蛋糕，但它是——

(Student's laughter)

（学生的笑声）

one has brought a birthday cake may the divine bless him and I do not know it is a white cake or a black cake but it is a.

有人带来了一个生日蛋糕，愿神祝福他。我不知道它是白蛋糕还是黑蛋糕，但它是——

(Student's laughter)

（学生的笑声）

It is a divine cake and it has got the vibrations in it and the love will ooze out of this and I will request each one of you to try a piece of this and I shall be grateful thank you very much, you have given me great joy by coming here and sharing with me the birthday of a great man and may he prevail through us and give us the awareness and awakening, because that is the only way to pass through this efficiency bar.

它是一个神圣的蛋糕，里面有振动，爱会从中渗出来。我请你们每一个人都尝一块，我会很感激，非常感谢。你们来到这里，和我一起分享一位伟人的生日，给了我极大的喜悦。愿他通过我们彰显，给我们觉知和觉醒，因为那是通过这道效率标杆的唯一办法。

(Student's laughter)

（学生的笑声）

Student: Will you come and touch the first piece?

学生：你愿意过来碰第一块吗？