现场视频
中英对照全文
…“Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh”
……「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」
It was very painful physically, mentally and spiritually to tour Europe this time, I went to almost six countries and address congregation. It is not that I talk to only the Sikhs, it is not that I just went to special groups, but the program was so heavy and so many people I had to talk to in those four weeks. What I found out is that people have more pain in their life. One way it is very beautiful to see all of them in pain and see them surviving and not suiciding on the other hand it was very painful to see humanity going through so much pain.
这次去欧洲巡回，在身体上、心智上、灵性上都非常痛苦，我去了将近六个国家，对会众讲话。并不是我只对锡克教徒讲话，也不是我只去了特别的团体，而是那四个星期里，课程排得那么满，我要跟那么多人讲话。我发现的是，人们生活中的痛苦更多了。一方面，看到他们都在痛苦中、看到他们撑下来而没有自杀，是很美的；另一方面，看到人类经历这么多痛苦，是非常痛苦的。
I understand the age has changed, Piscean age has crossed over to Aquarius and I understand you are very fortunate looking at your faces I find you are comfortable, much more comfortable than what I saw in experience. But, the world is going to change, politically, socially, economically, personally, all aspects of life are going to change. There is no Berlin wall, there is no Soviet Union God knows what will happen to America also. But nobody expected these things to happen, so they do.
我明白年代已经变了，双鱼年代已经跨入水瓶年代，我明白你们非常幸运，看着你们的脸，我发现你们很舒服，比我经验中看到的舒服得多。但是，世界要变了，政治上、社会上、经济上、个人上，生活的所有面向都要变。柏林墙没有了，苏联没有了，天知道美国会怎么样。但没有人预料到这些事会发生，所以它们就发生了。
There is no Berlin wall, there is no Soviet Union God knows what will happen to America also. But nobody expected these things to happen, so they do.
柏林墙没有了，苏联没有了，天知道美国会怎么样。但没有人预料到这些事会发生，所以它们就发生了。
In majority in your life you do not expect lot of things, but they happen and they will continue to happen. If you cannot see God in all you cannot see God at all that is what I said. It sounds very good to hear but it is the most difficult thing to practice. And specially you who are in this congregation and around this congregation shall be failing if you do not teach your children to see God in all, you can’t as parents tell your children, ‘be home, don’t go out, don’t do this, don’t to this, don’t see that, don’t see that,’ this don’t, don’t is so heavy hammering that you almost kill your child.
你们生活中大部分事情你都不会预料到，但它们发生了，而且会继续发生。如果你不能在一切之中看见神，你就根本看不见神，这就是我说的。听起来很好听，但这是最难实践的事。尤其是你们这些在这个会众里、在这个会众周围的人，如果不教你们的孩子在一切之中看见神，你们就会失败，作为父母，你不能对孩子说，「待在家里，别出去，别做这个，别做这个，别看那个，别看那个」，这些别、别，锤得那么重，你几乎杀死了你的孩子。
You think you are doing a job as parents, now you are killing your children it is not right, this is not honest.
你以为你作为父母在尽本分，其实你在杀死你的孩子，这不对，这不诚实。
that you almost kill your child.
你几乎杀死了你的孩子。
You think you are doing a job as parents, now you are killing your children it is not right, this is not honest.
你以为你作为父母在尽本分，其实你在杀死你的孩子，这不对，这不诚实。
Children are born in their own identity by the will of God. They have the right to know everything, you have the right and privilege only to tell them what is what. If your child cannot see God in a devil then fifty percent of the God for that child has been taken away. If you have put any kind of fear in the mind of the child, this is wrong, why not you make him see, see God is showing you this is wrong. Why don’t you change your language? Why you have an ego to tell your born child this is wrong? Just see my child God is showing you what is wrong and let the child decide it.
孩子是依神的意志，带着自己的身份降生的。他们有权知道一切，你只有权利和荣幸去告诉他们什么是什么。如果你的孩子在一个魔鬼身上看不到神，那这个孩子身上百分之五十的神就被拿走了。如果你在孩子心里放进了任何形式的恐惧，那是错的，你为什么不让他看见——看，神在向你显示这是错的。你为什么不改一改你的说法？你凭什么带着小我去告诉你亲生的孩子这是错的？只要说，我的孩子，神在向你显示什么是错的，让孩子自己去决定。
Don’t introduce them hatred, don’t introduce them fear, don’t introduce them confinement, don’t make them the prison that is what Nanak said, there is no end, God is endless.
不要给他们引入仇恨，不要给他们引入恐惧，不要给他们引入束缚，不要把他们变成监狱——那纳克就是这么说的，没有尽头，神是无尽的。
I said, yesterday life is a bout, you know you see the wrestling match all the time, you see mud wrestling among woman and you see wrestling among men and they go by bouts. And life is a bout with faith you win you lose in a doubt.
我说过，昨天讲过，人生是一场回合赛，你知道，你总能看到摔跤比赛，你能看到女人之间的泥地摔跤，也能看到男人之间的摔跤，他们是一回合又一回合地打。人生就是与信念的一场回合赛，你在怀疑中赢，也在怀疑中输。
you see mud wrestling among woman and you see wrestling among men and they go by bouts. And life is a bout with faith you win you lose in a doubt.
你能看到女人之间的泥地摔跤，也能看到男人之间的摔跤，他们是一回合又一回合地打。人生就是与信念的一场回合赛，你在怀疑中赢，也在怀疑中输。
And what you mean by faith? Faith is when you have a knowledge and experience. Faith does not mean you believe, that’s a wrong interpretation religiously done for the mankind. Faith does not mean I am a Sikh therefore I have a faith in Sikhism that is not true. I can fail as a Sikh, you can fail as a Christian, you can fail as a Jew, you can fail as a Muslim, you can fail as a Hindu, you know we do fail. Because you have only two things in life to go on, one is your knowledge, second is your experience. If you have a knowledge and no experience in spite of the fact you know what is right you won’t do it. If you have experience and knowledge doesn't come through you will be confused.
你说的信念是什么意思？信念是你有了知识和体验。信念不是指你相信，那是宗教对人类做出的错误解释。信念不是指我是锡克教徒，所以我对锡克教有信念，那不是真的。我可能作为锡克教徒失败，你可能作为基督徒失败，你可能作为犹太人失败，你可能作为穆斯林失败，你可能作为印度教徒失败，你知道，我们确实会失败。因为人生中你只有两样东西可以依靠，一个是你的知识，第二个是你的体验。如果你有知识却没有体验，尽管你知道什么是对的，你也不会去做。如果你有体验，知识却没有贯通进来，你就会困惑。
You feel like doing something but you do not know what.
你觉得想做点什么，却不知道自己想做什么。
won’t do it. If you have experience and knowledge doesn't come through you will be confused.
不会去做。如果你有体验，知识却没有贯通进来，你就会困惑。
You feel like doing something but you do not know what.
你觉得想做点什么，却不知道自己想做什么。
Therefore, to make your life comfortable make your life for your children to be comfortable, make your family to be comfortable, you have to understand it is all God. When there is bad things they can teach you to learn, don’t hate them. Life is full of challenges face them. You cannot go for everything to a psychologist and a psychiatrist. You cannot go to a counselor. You cannot go to all the time to a religious priest also. Learn to go to your soul, atma paramatma hai, the soul is the representative of God in you. God within you is important.
所以，要让你的生活舒服，让你的孩子生活舒服，让你的家人生活舒服，你必须明白这一切都是神。当有坏事发生时，它们能教你学习，不要恨它们。生活充满挑战，去面对它们。你不能什么事都去找心理学家和精神科医生。你不能去找咨询师。你也不能总是去找宗教祭司。学会走向你的灵魂/真我，atma paramatma hai，灵魂/真我是你内在神的代表。你内在的神很重要。
“Man tu jyoth swaroop hey, apana mool pehchaan”
“Man tu jyoth swaroop hey, apana mool pehchaan”
soul, atma paramatma hai, the soul is the representative of God in you. God within you is important.
灵魂/真我，atma paramatma hai，灵魂/真我是你内在神的代表。你内在的神很重要。
“Man tu jyoth swaroop hey, apana mool pehchaan”
“Man tu jyoth swaroop hey, apana mool pehchaan”
This is what Nanak said. You are the embodiment of a God. There is a problem you are facing right now and the world is going through it. Nanak said you are Akal Moorat you are a personified God now. Don’t discuss you are a good God or a bad God. Waste your time on that you have no time. If you are a good God thank God, if you are a bad God thank God that there is something to work at. It is nothing wrong to be bad, we are all products of God. If there is something wrong thank God you saw it. If there is something good in word thank God there is something to go for. This universality of Infinity as an individual means Akal Moorat. Your personified God, your action.
这就是Nanak说的。你是神的化身。你现在正面临一个问题，整个世界都在经历它。Nanak说你是Akal Moorat，你现在是人格化的神。不要讨论你是好神还是坏神。在那上面浪费时间，你没有时间。如果你是好神，感谢神，如果你是坏神，感谢神，还有东西要下功夫。坏没有错，我们都是神的产物。如果有哪里不对，感谢神你看见了。如果话里有好的东西，感谢神有值得追求的东西。这种将无限作为个体的普遍性，就是Akal Moorat。你人格化的神，你的行动。
“Karmee aapo aapanee ke nerai ke door.”
“Karmee aapo aapanee ke nerai ke door.”
go for. This universality of Infinity as an individual means Akal Moorat. Your personified God, your action.
去追求。这种将无限作为个体的普遍性，就是Akal Moorat。你人格化的神，你的行动。
“Karmee aapo aapanee ke nerai ke door.”
“Karmee aapo aapanee ke nerai ke door.”
Your action decides whether you are near God or away from God. You cannot prove it, actions can prove it. Therefore, you have to start relating, this is an Aquarius age this is age of God. It is not that you are going to find God, God is within you. The prana, the life force, the breath of life is God in you, there is no more than that. And if you do not have breath of life you are a dead body, your five tattvas totally disintegrated, you can’t live. And your life span for which you are so worried is exactly two seconds, by measurement of the watch time because you breathe fifteen times a minute on average, so one breath means four, in is two, out is two.
你的行动决定你是靠近神还是远离神。你无法证明它，行动能证明它。所以，你必须开始建立关系，这是水瓶时代，这是神的时代。并不是你要去找神，神就在你之内。prana，生命力，生命的气息，就是你内在的神，没有比这更多的了。如果你没有生命的气息，你就是一具死尸，你的五大元素完全瓦解，你活不了。而你如此担心的寿命，按钟表时间衡量，其实只有两秒，因为你平均每分钟呼吸15次，所以一次呼吸意味着四，吸进来是二，呼出去是二。
If in and doesn't come out or out doesn't come in that’s the end of you. So don’t try to make such a big façade that you can’t handle.
如果吸进来出不去，或者呼出去进不来，那就是你的终点。所以不要试图搭建一个你应付不了的巨大门面。
out is two.
呼出去是二。
If in and doesn't come out or out doesn't come in that’s the end of you. So don’t try to make such a big façade that you can’t handle.
如果进得来却出不去，或者出得来却进不去，那你就完了。所以别去撑一个自己扛不住的大场面。
My main concern this summer is my children, the grandchildren, the great grandchildren, the little ones, the small ones, these angels, which have come to you as a gift of God. They are not your children, legally they are, you are (?) zero parents, in defacto God is their parent. And not introducing them to the real system of life God is, God was, God shall be. Not teaching them what Nanak said,
今年夏天我最挂心的是我的孩子们，孙辈，曾孙辈，那些小的，小小的，这些天使，他们是作为神的礼物来到你身边的。他们不是你的孩子，法律上是，你们是（？）零父母，实际上神才是他们的父母。不把他们引向真正的人生体系——神是，神曾是，神将永远是。不教他们 Nanak 说过的话，
“Aad sach, Jugad sach, Hai bhee sach, Nanak hosee bhee sach”.
「Aad sach, Jugad sach, Hai bhee sach, Nanak hosee bhee sach」。
Is a criminal act spiritually, it is wrong, it is wrong against you, it is wrong against humanity, it is wrong against country, state, people and everything. Not teaching your children the one thing Nanak said, there is only one commandment for Sikhs and it said jap. Jap means repeat.
在灵性上这是犯罪行为，这是错的，它对你错，它对人类错，它对国家、州、人民和一切错。不教你的孩子 Nanak 说的那一件事，锡克人只有一条诫命，那就是 jap。Jap 的意思是重复。
“Aad sach, Jugad sach, Hai bhee sach Nanak hosee bhee sach.”
「Aad sach, Jugad sach, Hai bhee sach Nanak hosee bhee sach。」
Nanak said, there is only one commandment for Sikhs and it said jap. Jap means repeat.
Nanak 说，锡克人只有一条诫命，那就是 jap。Jap 的意思是重复。
“Aad sach, Jugad sach, Hai bhee sach Nanak hosee bhee sach.”
「Aad sach, Jugad sach, Hai bhee sach Nanak hosee bhee sach。」
Before the time God is true, through the time God is true, now God is true and God shall be true says Nanak. That’s exactly what it means. You can twist it as you want, but there is nothing else. If God is all and God is true, was and is and shall be what is there to worry about? If I am a sick, mad man I am very grateful I am a sick, mad man I am not to do all this work I am supposed to do, and I’ll be on a furlough, maybe that’s the way to get enjoy some holiday, some leave, what is wrong with that. And your basic teaching in Ang Sang Wahe Guru you have ten trillion cells of the body a total workable capacity is thirty trillion cells they change in seventy-two hours.
时间之前神是真的，贯穿时间神是真的，现在神是真的，神将永远是真的，Nanak 这么说。这就是它的意思。你想怎么曲解都行，但除此之外没有别的。如果神就是一切，神是真的，曾是、现在是、将来也是，那还有什么好担心的？如果我是一个有病的疯子，我非常感恩我是个有病的疯子，我不用去做我该做的这一切工作，我会休假，也许这就是享受假期、放个假的办法，那有什么不对。而你的基本教导在 Ang Sang Wahe Guru, Whaa‑hay Guroo 里，你身体有十万亿个细胞，总可用容量是三十万亿个细胞，它们每 72 小时就换一遍。
So God does that in you all the time. After seventy-two hours you all change. What I saw four days ago is not what today what I am seeing. Your tattvas your elements have changed.
所以神一直在你里面做这件事。72 小时之后，你们全都变了。我四天前看到的，和我今天看到的，不是一回事。你的 tattvas，你的五大元素，已经变了。
time. After seventy-two hours you all change. What I saw four days ago is not what today what I am seeing. Your tattvas your elements have changed.
时间。72 小时之后，你们全都变了。我四天前看到的，和我今天看到的，不是一回事。你的 tattvas，你的五大元素，已经变了。
Physical elements ether, air, fire, water, Earth for what you are change in seventy-two hours. When they start changing in seventy-eight hours, eighty-hours and when they re-change in eighty-four hours you are dead and this is called old age. So please understand the basic teaching. You have come along and we have come along from last twenty-three years. We have entered now in the Age of Aquarius. Piscean age was I want to know take me there, Aquarius age is I know I’ll take you there. It’s a time of leadership. It is a time of going down and forgetting how sick you are and helping. It’s a time to uplift the spirit of the other person.
物质五大元素——以太、空气、火、水、土，你之所以会变化，就在七十二小时之内。当它们在七十八小时、八十小时开始变化，当它们在八十四小时再次变化时，你就死了，这就叫衰老。所以请理解这个基本教导。你一路走来，我们也一路走来，已经二十三年了。我们现在已经进入了水瓶时代。双鱼时代是「我想知道，带我去那里」，水瓶时代是「我知道，我会带你去那里」。这是领导力的时代。这是俯身向下、忘记自己有多病、去帮助别人的时代。这是提升他人精神的时代。
a time of leadership. It is a time of going down and forgetting how sick you are and helping. It’s a time to uplift the spirit of the other person.
这是领导力的时代。这是俯身向下、忘记自己有多病、去帮助别人的时代。这是提升他人精神的时代。
You all wear white, that’s the sign of peace. You all wear cotton, that’s the sign of naturality, you are natural. But one job you are not doing, you don’t smile at people you have become individual. Khalsa is not a individual, you burst, live by your total universal purity, you must smile, you must go to people, you must help them, you uplift them. If you cannot give anything to anybody give them a smile. Don’t be afraid, time has come we must live to the teaching. Time has come we must practice the truth, time has come we must serve. Time has come we must touch everybody we can. Not to convert them, but don’t desert them. Don’t go and convert people to be Sikh, less we are fine we are.
你们都穿白色，那是和平的标志。你们都穿棉布，那是自然的标志，你是自然的。但有一件事你没做，你不对人微笑，你变成了一个个体。卡尔萨不是个体，你要绽放，活出你整体的宇宙纯净，你必须微笑，你必须走向人们，你必须帮助他们，你提升他们。如果你不能给任何人任何东西，就给他们一个微笑。不要害怕，时候到了，我们必须按教导去活。时候到了，我们必须实践真理，时候到了，我们必须服务。时候到了，我们必须触碰每一个我们能触碰的人。不是为了改变他们，但也不要抛弃他们。不要去把人改造成锡克教徒，我们人少没关系，我们就是这样。
We can’t, tomorrow this place is no big how far you can go. Stay where you are it is okay. But raise your quality, quantity is not what you need, quality, your own quality, test your own power. How many…
我们做不到，明天这个地方不大，你能走多远。待在你所在的地方就好。但要提升你的品质，你需要的不是数量，是品质，你自己的品质，检验你自己的力量。有多少……
go. Stay where you are it is okay. But raise your quality, quantity is not what you need, quality, your own quality, test your own power. How many…
去。待在你所在的地方就好。但要提升你的品质，你需要的不是数量，是品质，你自己的品质，检验你自己的力量。有多少……
I tell you the funniest thing. Archbishop Kariyama came to Santa Fe sorry this place San Francisco to ask me to initiate him as a master, as a mahaan tantric into Kundalini experience. Now the guy came all the way from Japan brought lot of gifts, brought lot of paraphernalia and all that. You know what my condition was? I had a hundred and four temperature, I have a double pneumonia and bronchitis. Each time I was breathing there was a hundred needle going in my ribs and they put two quilts and four blankets over me.
我告诉你最滑稽的事。大主教 Kariyama 来到圣达菲——抱歉，是这个地方旧金山——要我点化他成为大师，成为白谭崔瑜伽大师，进入昆达里尼的体验。这家伙从日本大老远跑来，带了很多礼物，带了很多行头和那一堆东西。你知道我的条件是什么吗？我烧到 104 度，我有双侧肺炎加支气管炎。我每呼吸一次，就有一百根针扎进我的肋骨，他们给我盖了两床被子和四条毯子。
I was in Har Gobind ashram lying down flat on the ground and the doctor did whatever he could do and pain was so severe that in spite of all this pain killing whatever the injection they did breathing was almost painful. And then they announced ‘Archbishop Kariyama has come to see you.’
我当时在 Har Gobind 灵修社区，平躺在地上，医生能做的都做了，可疼痛太剧烈了，尽管打了各种止痛的针剂，连呼吸都几乎是一种痛。然后他们通报说：「Kariyama 大主教来看你了。」
all this pain killing whatever the injection they did breathing was almost painful. And then they announced ‘Archbishop Kariyama has come to see you.’
打了各种止痛的针剂，连呼吸都几乎是一种痛。然后他们通报说：「Kariyama 大主教来看你了。」
Now you understand circumstances? Realize it, pain, temperature, fever, difficult to breathe and under quilt, the great master. Wow, and this man came all the way to Japan to have audience with me wonderful experience, don’t you feel so. Feel it, just feel it and I said to myself hey Guru Ram Das divine self if this is the way you want me act fine.
现在你明白当时的情形了吧？体会一下，疼痛、体温、发烧，呼吸困难，还盖着被子，而这位伟大的古茹。哇，这个人一路跑到日本来见我，多奇妙的经历，你不觉得吗。感受它，就去感受它，我对自己说，嘿，Guru Ram Das，神圣的自我，如果你要我这样去做，好吧。
They asked me, “What should we tell him?”
他们问我：「我们该怎么跟他说？」
I said, “Ask him to come, quicker he come quicker he is done, quicker he goes, I’ll be free.”
我说：「叫他进来，他来得越快，了结得越快，走得越快，我就解脱了。」
Nobody could believe it, it was a ridiculous thing to do and say. And my secretary said, “Do you want to see him in this condition?”
没人相信，这么做、这么说简直荒唐。我的秘书说：「你想在这种状态下见他？」
I said, “He has not come to see my condition he has come to get an experience you understand and get him fast and get him out of here fast, that’s all I am telling you and don’t make me to speak it is hurt some.”
我说：「他不是来看我的状态的，他是来获得一次体验的，你明白吗，让他快点进来，快点离开这里，我就说这么多，别再让我说话了，说话有点疼。」
an experience you understand and get him fast and get him out of here fast, that’s all I am telling you and don’t make me to speak it is hurt some.”
他是来获得一次体验的，你明白吗，让他快点进来，快点离开这里，我就说这么多，别再让我说话了，说话有点疼。」
So he brought with his royal robes and you know the Japanese have lot of money he brought it pearl mala and this and those Goddesses and whole stuff. And he came and he bowed and he did the whole thing. So I told my attendant I said, “Could you put some pillow under my neck so I can look at it what he is doing.”
于是他穿着他的王室礼服来了，你知道日本人很有钱，他带来了珍珠念珠，还有这个那个，各种女神像，一大堆东西。他进来，顶礼，把整套礼数都做完了。我就跟我的侍者说：「你能不能在我脖子底下垫个枕头，好让我看看他在做什么。」
I am telling you exactly what I was going through. So they raised my head and they put little pillow under my neck and they say it is not good to raise it too much. So he did all the salutation and everything finally he sat down on his heels and he said, “Master I have arrived.”
我跟你说的是我当时真实的经历。于是他们把我的头抬起来，在我脖子底下垫了个小枕头，他们说抬得太高不好。他把所有的礼敬都做完了，最后他跪坐在脚跟上，说：「古茹，我到了。」
is not good to raise it too much. So he did all the salutation and everything finally he sat down on his heels and he said, “Master I have arrived.”
抬得太高不好。他把所有的礼敬都做完了，最后他跪坐在脚跟上，说：「古茹，我到了。」
I said, “Acharya Archbishop Kariyama, you have come to have an experience from the master, your faith is blessed, but do one thing get under my quilts and find my right hand and pull it out and put it on your forehead, the rest is between you and God.” You know still he tells the entire Japanese community that he had a greatest experience of his life and still I tell his you story how miserably sick I was? God does, God does the way He wants and God does the way He wishes it to be. All we can do is an effort in His name. Question is how sincere, how devotedly sincere, how dedicatedly sincere, how honest you are.
我说：「Acharya Archbishop Kariyama，你是来从大师这里得到一次体验的，你的信仰是有福的，但你做一件事，钻到我的被子下面，找到我的右手，把它拉出来，放在你的额头上，剩下的就是你和神之间的事了。」你知道吗，他到现在还告诉整个日本社群，说他得到了这辈子最伟大的一次体验，而我还是一直讲他的故事——我当时病得有多惨？神做事，神按祂想要的方式做，神按祂希望的样子做。我们能做的，就是以祂的名义去努力。问题是你有多真诚，有多虔诚地真诚，有多全心全意地真诚，有多诚实。
wishes it to be. All we can do is an effort in His name. Question is how sincere, how devotedly sincere, how dedicatedly sincere, how honest you are.
希望的样子做。我们能做的，就是以祂的名义去努力。问题是你有多真诚，有多虔诚地真诚，有多全心全意地真诚，有多诚实。
Your life is based on miracles and it is based on your personal honesty. How dedicated and honest you feel that Ang Sang Wahe Guru is. How you feel that God’s power which is adjusting thirty trillion cells along you all the time day in and day out, how near it is. Religion has done a tragedy, I am using very polite words. The tragic part religion has played taken God out of man and put it on the seventh story and then ask you to worship God and if you can’t I’ll help you because I am the priest. So you pay me for helping you about God and God is being helped, this system is not correct. This is what Nanak revolted against, this is what he founded us on today.
你的生命建立在奇迹之上，也建立在你自己个人的诚实之上。你有多投入、多诚实地感受到 Ang Sang Wahe Guru, Whaa‑hay Guroo。你有多感受到神的力量，它日复一日、时时刻刻在调整你身上的三十万亿个细胞，它有多近。宗教做了一件悲剧的事，我用的是很客气的说法。宗教扮演的悲剧角色，是把神从人身上拿走，放到第七层楼上，然后叫你去崇拜神，如果你做不到，我来帮你，因为我是祭司。所以你付钱给我，让我帮你处理神的事，而神就这样被帮了——这套系统不对。这就是 Nanak 当年反抗的东西，这就是他今天把我们建立起来所依据的东西。
This is what we eighteen million people are in belief. And this is what you have to understand by experience, not by proselytizing it, not by telling other people, you got to go and ask God in you. That maybe a little God, okay it is not big, right mine is big, your is little, or your is very little mine is very big doesn't matter, same way.
这就是我们一千八百万人所信仰的。这就是你必须通过体验去明白的，不是靠劝人改宗，不是靠告诉别人，你得去问你内在的神。那也许是个小小的神，好吧，它不大，对吧，我的大，你的小，或者你的很小，我的很大，没关系，都一样。
you. That maybe a little God, okay it is not big, right mine is big, your is little, or your is very little mine is very big doesn't matter, same way.
你。那也许是个小小的神，好吧，它不大，对吧，我的大，你的小，或者你的很小，我的很大，没关系，都一样。
Tell that little God in you to touch that man, touch this person. Don’t ever feel God is outside. With all the knowledge, with all the discipline, with all talk if your talk cannot walk with the touch of God you have lost the game of life. Now I ask you how many of you got up this morning and touched your husband or your child or your wall or your water, you ate just thanking God as a gift of God? How many of you this morning opened eyes and just automatically habitually uttered thank you God? How many of you got up out of the bed and felt God is lifting you and life is because of His act of grace. You cannot find God grace other than that.
告诉你内在那个小小的神，去触碰那个人，触碰这个人。永远不要觉得神在外面。就算你有再多的知识、再多的纪律、再多的言谈，如果你的言谈不能与神的触碰同行，你就已经输掉了人生这场游戏。现在我问你，今天早上你们有多少人起床后触碰了你的丈夫、你的孩子，或者你的墙壁、你的水，你吃东西的时候只是感谢神，把它当作神的礼物？今天早上有多少人睁开眼睛，就自动地、习惯性地说出谢谢你，神？有多少人从床上起来，感觉到是神在把你托起，生命是因为祂的恩典而存在。除此之外，你找不到神的恩典。
How many of you consciously breathe and feel God is going in and going out.
你们有多少人有意识地呼吸，感觉到神在进来、在出去。
because of His act of grace. You cannot find God grace other than that.
因为祂的恩典。除此之外，你找不到神的恩典。
How many of you consciously breathe and feel God is going in and going out.
你们有多少人有意识地呼吸，感觉到神在进来、在出去。
You have to bring God to that personal life, to that depth and understanding otherwise try everything in the world and it is all hypocrisy there is no such thing as God. Keep on discussing your good and bad waste of time. Keep on planning, keep on thinking, keep on doing everything you won’t make a sense. Idiot by idiocy does not make sense and it is most idiotic to feel that you are going to find God, God is everywhere, God is infinite, God is not limited, it is parampara paar bramh parameshwara, look at the definition it is beyond the, beyond the, beyond the, yonder the, yonder the, yonder the, yonder of the yonder, now what you are going to do?
你必须把神带到那个个人的生活里，带到那个深度和理解里，否则你就去把世上的一切都试一遍吧，那全是虚伪，根本没有神这回事。不停地讨论你的好和坏，浪费时间。不停地计划，不停地想，不停地做这做那，你什么也弄不明白。白痴靠白痴行径是弄不明白的，而最白痴的就是觉得你能找到神——神无处不在，神是无限的，神不受限制，它是 parampara paar bramh parameshwara，看看这个定义，它超越那，超越那，超越那，在那之外，在那之外，在那之外，在那之外的那之外，现在你打算怎么办？
Kudrat kaun kahey vichar these are Nanak’s words.
Kudrat kaun kahey vichar，这是那纳克的话。
“Kudrat kaun kahey vichaar, varan javaekwar, jyothidh pave saibalikaar tu sada salamat nirahankar”
“Kudrat kaun kahey vichaar, varan javaekwar, jyothidh pave saibalikaar tu sada salamat nirahankar”
Kudrat kaun kahey vichar these are Nanak’s words.
Kudrat kaun kahey vichar，这是那纳克的话。
“Kudrat kaun kahey vichaar, varan javaekwar, jyothidh pave saibalikaar tu sada salamat nirahankar”
“Kudrat kaun kahey vichaar, varan javaekwar, jyothidh pave saibalikaar tu sada salamat nirahankar”
I don’t have faith oh God to tell you how big huge, how infinite you are. Kudrath your all creativity of mind, thine and everything I cannot say how big you are. Kudarath kaun kahey vichaar I don’t have even a thought to explain forget it. Varanja ek vaar, I cannot go around even once around that fact how big you are.
我没有那个信心，哦神，去告诉你你有多大、多浩瀚、多无限。Kudrath，你心智的一切创造力、你的一切，我无法说出你有多大。Kudarath kaun kahey vichaar，我连一个念头都没有去解释，算了吧。Varanja ek vaar，我连绕着那个事实走一圈都做不到，你有多大。
Tu jyothid pavey saibalikaar, what is Thy will is that my will is God. The question arises what you should do with your freewill? My personal will. You got that, that question you are asking many times.
Tu jyothid pavey saibalikaar，什么是你的意志，就是我的意志是神。问题就来了，你该拿你的自由意志怎么办？我个人的意志。你明白了，那个问题你问过很多次。
Let me answer this, that personal will is to use that that personal will to accept the will of God. And take this seriously.
让我来回答这个：那个个人意志，就是用那个个人意志去接受神的意志。把这话当真。
are asking many times.
问过很多次。
Let me answer this, that personal will is to use that that personal will to accept the will of God. And take this seriously.
让我来回答这个问题，个人意志就是用那个个人意志去接受神的意志。把这件事当真。
Look November, December, January, February, March, April, May, right we are going to enter June. We have seven months in this change and you may not be very sensitive enough, but if you are little sensitive watch out everything is changing fast enough that you can handle. So therefore please it’s a beautiful time summer has come all the international community will come here, national gathering will be here. You are all the host, many of you instead of becoming host become ghost. You disappear, yeah. I have seen in my life too. Where is so and so, where is that?
你看，11 月、12 月、1 月、2 月、3 月、4 月、5 月，对，我们就要进入 6 月了。在这场变化里我们有 7 个月，你可能不够敏感，但如果你稍微敏感一点，就留意——一切都在快速变化，快到你能应付的程度。所以，拜托，这是一段美好的时光，夏天来了，所有国际社群都会来这里，全国聚会也会在这里。你们都是主人，可你们很多人没当成主人，反而成了鬼。你们消失了，对。我这辈子也见过这种事。某某人在哪儿，那个谁在哪儿？
all the host, many of you instead of becoming host become ghost. You disappear, yeah. I have seen in my life too. Where is so and so, where is that?
你们都是主人，可你们很多人没当成主人，反而成了鬼。你们消失了，对。我这辈子也见过这种事。某某人在哪儿，那个谁在哪儿？
I count ghost everyday, I come here, you are my host. You become ghost to me. So when all this is happening please become graceful, honorable, hosts, host people. This universe this little Earth like ping-pong little this whole planet Earth you think it is big it is not, it is very little, it is one of smallest planet on the, in the sequence. This little planet is the home of God, He made it, He runs it, He revolves it, He circulates it, it goes on orbit by His will, it goes on an axle by His will and it is the way it is. By His will this is home, you are all guest there. He is the host, and you are the guest.
我每天都在数鬼，我来到这里，你们是我的主人。你们对我来说却成了鬼。所以，当这一切发生的时候，请你们成为优雅的、可敬的主人，去招待人。这个宇宙，这个小小的地球，像乒乓球一样小，这整个地球，你觉得它很大，它不大，它很小，在一串行星里它是最小的之一。这颗小小的星球是神的家，祂造了它，祂运行它，祂让它旋转，祂让它循环，它靠祂的意志沿轨道运行，它靠祂的意志绕轴转动，它就是这样。靠祂的意志，这里是家，你们都是那里的客人。祂是主人，你们是客人。
Now don’t mess up with the host, so when the guest comes here tell them not to mess up with you, but open your hearts, open your homes welcome everybody. That’s the way to go. That’s the act of Divinity, it’s a Godly act. As God host us all we will host all. And we will not disappear.
现在别跟主人乱来，所以当客人来到这里，告诉他们别跟你乱来，但要敞开你的心，敞开你的家，欢迎每一个人。这才是该走的路。这是神性的行为，是敬神的行为。神怎样招待我们所有人，我们就怎样招待所有人。我们不会消失。
welcome everybody. That’s the way to go. That’s the act of Divinity, it’s a Godly act. As God host us all we will host all. And we will not disappear.
欢迎每一个人。这才是该走的路。这是神性的行为，是敬神的行为。神怎样招待我们所有人，我们就怎样招待所有人。我们不会消失。
The difference between a host and a ghost is, ghost disappears when it is supposed to be there, host never leaves, because there is a spirit of God in a host. You have friends you love them, fine you must be having enemies too, you have to love them also. It is not difficult to say, it is very practical to do. When you see a friend say hello, when you see a enemy he is not going to say hello neither he is going to answer your hello, we give them a big smile and look at him and smile again, well at least he will get burnt. Let him feel his negativity and that is also a service.
主人和鬼的区别在于，鬼在该在的时候消失，主人从不离开，因为主人身上有神的精神。你有朋友，你爱他们，好，你也一定有敌人，你也得爱他们。这话说起来不难，做起来非常实际。你见到朋友就说你好，你见到敌人，他不会说你好，也不会回应你的你好，我们就给他一个大大的微笑，看着他，再笑一次，至少他会烧一下。让他感受自己的负能量，那也是一种服务。
You see me in my solitary consciousness I still go shake hand meet people, talk to them in spite of my medical advise that I should not have traveled to these all country.
你看到我，在我独处的意识里，我仍然去握手、见人、和他们说话，尽管医生建议我不该跑遍这些国家。
consciousness I still go shake hand meet people, talk to them in spite of my medical advise that I should not have traveled to these all country.
意识里，我仍然去握手、见人、和他们说话，尽管医生建议我不该跑遍这些国家。
Look at the journey from here to Norway, Amsterdam, England, Germany, Spain, Italy. It was twenty-two hours day work, but one thing I was saying if you are very kind and if you ask me to come back right now it is such a good thing but I didn’t get a permit I came back here again. Now I don’t have a long time to live I have reached a stage when I am waiting to go home, this responsibility of being kind, compassionate and once a while saying good things all will be yours. It is required, it’s an act to develop, it is a job to do, it’s a beauty in this duty.
看看这段旅程，从这里到挪威、阿姆斯特丹、英国、德国、西班牙、意大利。那是每天 22 小时的工作，但有一件事我说过，如果你非常仁慈，如果你让我现在就回来，那是多好的事，可我没拿到许可，又回到了这里。现在我没有多少时间可活了，我已经到了等着回家的阶段，这份责任就是仁慈、慈悲，偶尔说些好话，一切都会属于你。这是需要的，是一件要培养的事，是一项要做的工作，这份职责里有美。
With all your weaknesses, with all your complaints, with all your depression, with all your nuisance you go in the Gurdwara and make a sense.
带着你所有的弱点，带着你所有的抱怨，带着你所有的抑郁，带着你所有的烦扰，你走进谒师所（Gurdwara），就明白了。
duty.
职责。
With all your weaknesses, with all your complaints, with all your depression, with all your nuisance you go in the Gurdwara and make a sense.
带着你所有的弱点，带着你所有的抱怨，带着你所有的抑郁，带着你所有的烦扰，你走进谒师所（Gurdwara），就明白了。
Similarly you have to learn to do there will be no tomorrow, there will be a new order, new people. There will be all you and for that tomorrow which is your tomorrow as I have nurtured you, I have loved you I have talked to you, you should nurture and talk to your children and encourage them to face tomorrow. Forget about yesterday’s sorrow, act today to bring happiness for tomorrow. If you can handle tomorrow you are very divine, if you can face tomorrow you are very divine. Become a host for tomorrow ghost will never touch you, I guarantee you from here. Hail Guru Ram Das and heal the world. I said to you long time ago this is the time there is a pain all around.
同样，你必须学会去做，明天不会再有，会有新的秩序、新的人。那里全是你，为了那个明天，那是你的明天，就像我养育了你、我爱过你、我和你说过话，你也应该养育你的孩子、和他们说话，鼓励他们去面对明天。忘掉昨天的悲伤，今天就行动，为明天带来快乐。如果你能应对明天，你就非常神圣，如果你能面对明天，你就非常神圣。成为明天的主人，鬼就永远碰不到你，我从这里向你保证。向 Guru Ram Das 致敬，疗愈这个世界。我很久以前就对你说过，这个时候到处都有痛苦。
touch you, I guarantee you from here. Hail Guru Ram Das and heal the world. I said to you long time ago this is the time there is a pain all around.
碰到你，我从这里向你保证。向 Guru Ram Das 致敬，疗愈这个世界。我很久以前就对你说过，这个时候到处都有痛苦。
Now you have a very peaceful place I know it takes away twenty-two miles going back and forth, and you come back home and this little oasis, little heaven you are fine, but it is not the Los Angeles burnt and Santa Fe can't and Colorado can't. Don’t misunderstand fire is in us we are all burning, we are all angry, we are all disappointed, we are all disgraced. It is not just black community or white community, it is not Korean Indian, Norwegian, it is not German, Spanish, America is a melting point of every culture, every caste, every creed, every human genes. It has to learn to live in peace and harmony that’s it’s strength.
现在你们有一个非常宁静的地方，我知道这省去了来回二十二英里的路程，你回到家，这片小小的绿洲、小小的天堂，你没事，但它不是洛杉矶在燃烧，圣达菲不行，科罗拉多也不行。别误会，火就在我们里面，我们都在燃烧，我们都在愤怒，我们都在失望，我们都在蒙羞。这不只是黑人社区或白人社区，不是韩国人、印度人、挪威人，不是德国人、西班牙人，美国是每一种文化、每一个种姓、每一种信仰、每一种人类基因的熔炉。它必须学会在和平与和谐中生活，这就是它的力量。
You are a very vital part of that strength, you can play your role. You must start playing that role, you have two most powerful weapons with you, nobody can defeat you. Don’t misunderstand that I don’t go through hell everyday, hell rings the bell.
你是那股力量中极其重要的一部分，你可以扮演你的角色。你必须开始扮演那个角色，你手上有两件最强大的武器，没有人能打败你。别误会，我不是每天不经历地狱，地狱会按响门铃。
you have two most powerful weapons with you, nobody can defeat you. Don’t misunderstand that I don’t go through hell everyday, hell rings the bell.
你手上有两件最强大的武器，没有人能打败你。别误会，我不是每天不经历地狱，地狱会按响门铃。
Hell is a swell because there is something to do, we understand that what a boring life it will be, I’ll sit and bless everybody, bless you, bless you what that boring life that will be? There is nothing, that is totally ridiculous. Complications, challenges, negativity, slander, ridiculous events, missing opportunities, this is all needed. Rejected, insulted, these are all good acts they make you to come through. Wife fighting, husband going berserk, children making noise, things going wrong, tax not paid, telephone cut off, you know cars messing up in the center of the world. Have you seen all that? Heavy rains, lightning striking, these are all good things, these are the best things.
地狱是一种膨胀，因为有事可做，我们明白那会是多么无聊的生活，我坐着祝福每个人，祝福你，祝福你，那会是多么无聊的生活？什么都没有，那太荒谬了。复杂、挑战、负面、诽谤、荒谬的事件、错失的机会，这些都是需要的。被拒绝、被侮辱，这些都是好的行为，它们让你挺过来。妻子吵架，丈夫发狂，孩子吵闹，事情出错，税没交，电话被切断，你知道，车子在世界中心乱成一团。你都见过这些吗？大雨，闪电劈下来，这些都是好事，这些是最好的事。
They stimulate us, this make our adrenals come through, they give us a thought. They give us a challenge, every challenge is a blessing.
它们刺激我们，这让我们的肾上腺挺过来，它们给我们一个念头。它们给我们一个挑战，每一个挑战都是祝福。
Dukh daru, this is Nanak words.
Dukh daru，这是那纳克的话。
“Dukh daru sukh rog bhayaa ja sukh tam na hoe”
「Dukh daru sukh rog bhayaa ja sukh tam na hoe」
Discomfort is a medicine for you to swell, to excel. And sukh, oh I love this sleep nothing to do. Somebody wanted to tell me,
不适是一剂药，让你膨胀，让你出类拔萃。而 sukh，哦，我爱这睡眠，没事可做。有人想告诉我，
ja sukh tam na hoe”
ja sukh tam na hoe」
Discomfort is a medicine for you to swell, to excel. And sukh, oh I love this sleep nothing to do. Somebody wanted to tell me,
不适是一剂药，让你膨胀，让你出类拔萃。而 sukh，哦，我爱这睡眠，没事可做。有人想告诉我，
I said, “What you are doing today?”
我说：「你今天在做什么？」
“I am relaxing.”
「我在放松。」
I said, “Wow!”
我说：「哇！」
“Sir.”
「先生。」
I said, “Yes, I am calling you.”
我说：「是的，我在叫你。」
“I am relaxing at home.”
「我在家放松。」
I said, “Los Angeles is burning you are relaxing?”
我说：「洛杉矶在燃烧，你在放松？」
“What we can do?”
「我们能做什么？」
I said, “There is a whole community man, what are you doing?
我说：「有一整个社区啊，老兄，你在做什么？
We have black audience too.”
我们也有黑人观众。”
“Yes, they are all same.”
“是的，他们全都一样。”
“Thank you.” I said.
“谢谢。”我说。
“Did you check?”
“你查过了吗？”
“No, I know it.”
“没有，我知道。”
I said, “Well, how can you know we are relaxing?”
我说：“那你怎么知道我们在放松？”
I said, “Call me in hour and tell me everybody is safe.”
我说：“过一个小时打电话给我，告诉我每个人都安全。”
I got twenty minutes later a call, “Sir, everybody is safe.”
二十分钟后我接到一个电话：“先生，每个人都安全。”
I said, “Now you can relax.”
我说：“现在你可以放松了。”
I said, “Call me in hour and tell me everybody is safe.”
我说：“过一个小时打电话给我，告诉我每个人都安全。”
I got twenty minutes later a call, “Sir, everybody is safe.”
二十分钟后我接到一个电话：“先生，每个人都安全。”
I said, “Now you can relax.”
我说：“现在你可以放松了。”
If somebody in neighborhood is falling apart, it is no relaxation for you. It is the time of action, time to act. Try to become part of solution don’t ever try to become part of problem. Just remember by threats, by neurosis, by wrong acts life doesn't become comfortable. Act, act and act and resurrect that’s the God’s way, that’s the Khalsa way. That’s the truth, act, act, act and resurrect never react. It is mean, it is low, it is inferior, it is inhuman. It is animal. It is beast. Rise above the other person and uplift, become a forklift, put everybody on the road and I tell you what is in this for you? God will keep you on the road.
如果附近有人正在崩溃，你就没有放松可言。那是行动的时刻，是行动的时候。试着成为解决方案的一部分，绝不要试着成为问题的一部分。只要记住，靠威胁、靠神经症、靠错误的行为，生活不会变得舒服。行动，行动，再行动，然后复活——这是神的方式，这是卡尔萨的方式。这是真理，行动，行动，行动，然后复活，永远不要反应。反应是卑劣的，是低下的，是低等的，是不人道的。它是动物。它是野兽。超越别人，然后提升他们，成为一辆叉车，把每个人都放到路上，我告诉你这对你有什么好处？神会让你一直在路上。
The infinite will come through, miracles will start happening around you and that is God’s will. When you see God in all and you work God in all and you relate God in all in good and bad you don’t discriminate and you humble yourself enough to elevate actually what you were doing is you are elevating yourself.
无限会显现，奇迹会开始在你周围发生，那就是神的意志。当你在一切之中看见神，在一切之中为神工作，在一切之中与神相连，无论好与坏你都不分别，你谦卑自己到足以提升——其实你所做的，是在提升你自己。
in all in good and bad you don’t discriminate and you humble yourself enough to elevate actually what you were doing is you are elevating yourself.
在一切之中，无论好与坏你都不分别，你谦卑自己到足以提升——其实你所做的，是在提升你自己。
This summer if I’ll live through it will be my privilege to do with you what I can’t, but also this summer I’ll like each one of you to be better than me ten times, I want to see it. It is very easy. Drop your fears and your insecurities and come out to serve in the name of Almighty God and watch what happens around. It is just a matter of practice and why I am saying do it now, I am here stationed now, if it goes wrong come and ring my neck, I’ll be a personal hostage to this fact. I want you to try this summer one thing starting from today, I am not saying that don’t worry about your worries, worry, worry you must see what happens you know keep on worrying.
今年夏天，如果我能活过去，那将是我的荣幸，与你们一起做我做不到的事，但今年夏天我也希望你们每一个人都比我好十倍，我想看到这一点。这很容易。放下你的恐惧和你的不安全感，出来以全能神的名义服务，看看周围会发生什么。这只是练习的问题，而我为什么说现在就做，因为我现在就在这里，如果出了错，来掐我的脖子，我会亲自为这件事作担保。我希望你们从今天开始，今年夏天试一件事，我不是说别管你的烦恼，烦恼，烦恼，你必须看看会发生什么，你知道，继续烦恼吧。
But just don’t jump out of the window okay. Luckily in Espanola we don’t have high-rise here everything is cool. So forget about jumping out of the window and forget for few moments that you have your problems and just take some problem and uplift it.
但就是别从窗户跳出去，好吗。幸好我们在埃斯帕诺拉没有高楼，一切都好。所以忘掉从窗户跳出去这件事，暂时忘掉你有你的问题，就拿起某个问题，把它提升起来。
is cool. So forget about jumping out of the window and forget for few moments that you have your problems and just take some problem and uplift it.
很酷。所以别再想着跳窗了，暂时忘掉你有你的问题，就挑一个问题，把它托起来。
If you uplift another problem of somebody you come back home, your problem will be uplifted by God’s own hand I vouch it. That’s how things can happen. It is easy, it is smart, it doesn't cost much what else you want? Let us start this summer with this simple vow of faith, knowledge and experience that this summer each one of you will act in the name of Almighty God your Creator, your consciousness it is your Dharma and you just don’t solve anybody’s problem uplift them.
如果你把别人的另一个问题托起来，等你回到家，你自己的问题会被神亲手托起来，我向你保证。事情就是这样发生的。这很简单，很聪明，花不了多少，你还想要什么？让我们从这个夏天开始，立下这个简单的誓愿——凭着信仰、知识和体验：这个夏天，你们每个人都要以全能的神、你的造物主、你的意识之名行事，这是你的正法，你不要去解决任何人的问题，而是把它们托起来。
Yesterday night, late night somebody called it took me forty minutes to just listen to that most awesome story and I said, “Where are you?”
昨天夜里，很晚了，有人打电话来，我花了四十分钟就为了听那个最精彩的故事，我说：「你在哪儿？」
And the person said, “I am in my bed.”
那人说：「我在床上。」
I said, “Take a quilt put it around your face and sleep.”
我说：「拿条被子裹住脸，睡吧。」
“Sir what will happen tomorrow?”
「先生，明天会怎样？」
“Where are you?”
「你在哪儿？」
And the person said, “I am in my bed.”
那人说：「我在床上。」
I said, “Take a quilt put it around your face and sleep.”
我说：「拿条被子裹住脸，睡吧。」
“Sir what will happen tomorrow?”
「先生，明天会怎样？」
I said, “Tomorrow there will be no sorrow, sleep in the name of God put the quilt over and be gone,” I am very glad to tell you tonight this night she is going to go to dance because this morning problem disappear. I am asking how she doesn't know and I don’t want to know. But this I know at that moment the biggest prayer, which happened was when she could sleep in the name of God.
我说：「明天不会有悲伤，以神之名睡吧，把被子盖上，睡过去。」今晚我很高兴告诉你，今晚她要去跳舞了，因为今天早上问题消失了。我问她怎么消失的，她不知道，我也不想知道。但我知道一点：那一刻最大的祈祷，就是她能以神之名入睡。
That’s a prayer too, trust God if you cannot learn from me take your dollar bill it is written in that, in God we trust, that is our slogan as a nation, that is guideline of our nation, that’s our money bill says us and I think the dollar bill has the biggest scripture on the planet and please read that all the time when you spend money or you see money and it says very clearly in God we trust and what we say to ourself, in God we dwell. And that’s the way I want you to look at yourself. Good and bad, bhaley, dekho Nanak says things very simple,
那也是一种祈祷，相信神。如果你没法从我这里学到，那就拿出你的美元钞票，上面写着：我们相信神（In God we trust），那是我们作为一个国家的口号，是我们国家的准则，我们的钞票这样告诉我们，我觉得美元钞票是这个星球上最伟大的经典，请你在花钱或看到钱的时候一直读它，它说得非常清楚：我们相信神。而我们对自己说的是：我们住在神里面。这就是我希望你看待自己的方式。好的坏的，bhaley，dekho，Nanak把话说得很简单，
“Bhaley burey hum tarey prabh Ji, bhaley burey hum tarey.”
「Bhaley burey hum tarey prabh Ji，bhaley burey hum tarey。」
I want you to look at yourself. Good and bad, bhaley, dekho Nanak says things very simple,
我希望你看待自己。好的坏的，bhaley，dekho，Nanak把话说得很简单，
“Bhaley burey hum tarey prabh Ji, bhaley burey hum tarey.”
「Bhaley burey hum tarey prabh Ji，bhaley burey hum tarey。」
Bad and good we belong to thee oh God. No discussion, bad and good as you are, you belong to God and in the name of God live act, and smile, be straight and be simple and hand of God which is unseen and unknown shall come through. It is my privilege to talk to you today it is my blessing to serve you this morning and I hope the whole summer this will be your guideline and we shall grow in spirit. Where there is a elevated spirit, all elements of God come there to serve. All angels dance around to serve. All powers of God serve that institution. God also wants to meet that one man who is in love with God. God wants also to love somebody.
好与坏，我们都属于你，哦神。不用讨论，好与坏，如你所是，你属于神，以神之名生活、行动、微笑，正直而简单，神那看不见、未知的手就会伸过来。今天能和你们说话是我的荣幸，今天早上能服务你们是我的福气，我希望整个夏天这都会是你们的指引，我们会在灵性上成长。哪里有高昂的灵性，神的一切五大元素都会到那里去服务。所有天使都围着跳舞来服务。神的一切力量都服务于那个机构。神也想见那个爱上神的人。神也想去爱某个人。
There is a story, Hazrath Ibrahim was sleeping and when he woke up he saw a bright light, he saw the angel Gabriel there and writing something, fast enough.
有个故事，Hazrath Ibrahim 在睡觉，醒来时看见一道明亮的光，他看见天使 Gabriel 在那里，飞快地写着什么。
He said, “What are you writing here in my little dwelling?”
他说：「你在我这小住处里写什么呢？」
He said, “Well, this was the only light here burning I am just using this, did I bother you?”
他说：「嗯，这是这里唯一亮着的灯，我只是借用一下，我打扰你了吗？」
“What are you writing here in my little dwelling?”
「你在我这小住处里写什么呢？」
He said, “Well, this was the only light here burning I am just using this, did I bother you?”
他说：「嗯，这是这里唯一亮着的灯，我只是借用一下，我打扰你了吗？」
He said, “No, no, you are angel, blessed are you, but just want to know what are you writing?”
他说：「不，不，你是天使，你有福，我只是想知道你在写什么？」
He said, “I am writing the name of those who love God.”
他说：「我在写那些爱神的人的名字。」
He said, “Oh my name is there?”
他说：「哦，我的名字在上面吗？」
He said, “No.”
他说：「没有。」
(Student's laughter)
（学生的笑声）
“Your name is not there don’t bother.”
「你的名字不在上面，别在意。」
So he wrote, Hazarath Ibrahim thought well not my name is not there, he answered me and slept.
于是他写，Hazarath Ibrahim 想，好吧，我的名字不在上面，他回答了我，就睡了。
Next day again he saw the light, but this time he saw he has a paper put it down and he was himself trying to see.
第二天他又看见了那道光，但这次他看见他放下一张纸，他自己正试着看。
He said, “Hey Gabriel, what are you doing here?”
他说：「嘿 Gabriel，你在这里做什么？」
He said, “Well, I came here to do a job, because this was the light only burning.”
他说：「嗯，我来这里做件事，因为这是唯一亮着的灯。」
He said, “That’s fine what you did today?”
他说：「那好，你今天做了什么？」
He said, “I wrote the name of those whom God loves.”
他说：「我写了那些神所爱的人的名字。」
He said, “Okay, I am not going to ask the question, because I am not in the name of those who love God, how can I be in the name of those whom God loves.”
他说：「好吧，我不问这个问题了，因为我不在那些爱神的人的名字里，我怎么可能在那些神所爱的人的名字里。」
He said, “Damn you that’s the only name I have to write. There is no other name that’s why I am not working.”
他说：「该死，那是我唯一要写的名字。没有别的名字，所以我才没在干活。」
in the name of those whom God loves.”
在那些神所爱的人的名字里。」
He said, “Damn you that’s the only name I have to write. There is no other name that’s why I am not working.”
他说：「该死，那是我唯一要写的名字。没有别的名字，所以我才没在干活。」
Please act in a way that God loves you, don’t try to act the way to show God that you love Him because God is everywhere and if you love God you act towards everybody in your higher consciousness, in your faith, in your grace. Without grace you can’t win the race. I have given you face and grace, you have to now win the race in God’s name. And please don’t stop. Some of your egos are in conflict, some of you are in conflict, stop it. Stop it. God has promised every soul to give them a chance to walk on the path of righteousness keep going. Don’t try to become run away children of God. Because in the beginning it is God, in the middle is God, in the end is God.
请以神爱你的方式行事，不要试图用行动向神表明你爱祂，因为神无处不在，如果你爱神，你就会以更高的意识、你的信仰、你的优雅去对待每一个人。没有优雅，你赢不了这场比赛。我已经给了你面容和优雅，你现在必须以神的名义赢得这场比赛。请不要停下来。你们有些人的小我在冲突，你们有些人彼此在冲突，停下来。停下来。神已经向每一个灵魂/真我承诺，给他们一个机会走在正法的道路上，继续前进。不要试图成为神离家出走的孩子。因为起初是神，中间是神，最终也是神。
“Aad puran, mudh puran, anth puran, parmeshwara”
“Aad puran, mudh puran, anth puran, parmeshwara”
These words should be in your heart and may your head bows in compliance and may you work on the word of Nanak unto Infinity.
这些话应当在你心里，愿你的头恭敬地低下，愿你依照那纳克的话去做，直到无限。
“Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh”
“Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh”
your heart and may your head bows in compliance and may you work on the word of Nanak unto Infinity.
你的心，愿你的头恭敬地低下，愿你依照那纳克的话去做，直到无限。
“Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh”
“Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh”
Okay now our children will sing come on, come on all of you, quick, quick, now this is a program not a part of the congregation, remember you never encourage them to do anything, you just control them like a piece of furniture as you brought it specially in the flee market and I am getting tired of it to be point, Wahe Guru Kaur come here. Come, come you have little kid too, up, up over here. Now you all raggis start, sit down children. Come on, let us teach them how to meditate and recite the name of God right, okay? We’ll say once and you will follow and answer, come on, come on sweet heart you are the best.
好，现在我们的孩子们要唱了，来吧，来吧，你们所有人，快，快，现在这是一个节目，不是 congregation 的一部分，记住你从来不鼓励他们做任何事，你只是像控制一件家具一样控制他们，就像你特地从跳蚤市场买来的那样，我已经厌倦了这一点，Wahe Guru, Whaa‑hay Guroo Kaur 过来。来，来，你还有个小孩子，上来，上来这边。现在你们所有的 raggis 开始，孩子们坐下。来吧，让我们教他们如何冥想，如何正确地诵念神的名字，好吗？我们说一遍，你们跟着回应，来吧，来吧，甜心，你是最棒的。
(Student's laughter)
（学生的笑声）
Angelic. Hey you elders you have to behave now, now be in your position and very nicely respond to them, you understand? And they are going to say it, come on Wahe Guru Kaur we have to lead them into Wahe Guru, Wahe Guru, Wahe Guru Wahe jiyo, everybody okay, all of you, one, two, three go.
天使一般。嘿，你们这些长辈现在得规矩点，现在各就各位，好好地回应他们，明白吗？他们要说了，来吧 Wahe Guru, Whaa‑hay Guroo Kaur，我们要带领他们进入 Wahe Guru, Whaa‑hay Guroo，Wahe Guru, Whaa‑hay Guroo，Wahe Guru, Whaa‑hay Guroo Wahe jiyo，大家都准备好了吗，你们所有人，一，二，三，开始。
Students: We are the Khalsa…..
学生：我们是卡尔萨……
YB (Over the song): Everybody louder than (?) come on, speak. You can sing too.
YB（在歌声中）：大家大声点（？）来吧，说啊。你也可以唱。
okay, all of you, one, two, three go.
好，你们所有人，一，二，三，开始。
Students: We are the Khalsa…..
学生：我们是卡尔萨……
YB (Over the song): Everybody louder than (?) come on, speak. You can sing too.
YB（在歌声中）：大家大声点（？）来吧，说啊。你也可以唱。
(Song stops)
（歌声停止）
Now there is a song these people sing, right you know the song you sing? What is this name all the names of the God in that. You can cry that’s all right.
现在有一首歌是这些人唱的，对吧，你知道你唱的那首歌吗？那里面是什么名字，神的所有名字都在里面。你可以哭，没关系。
(Student's laughter)
（学生的笑声）
Now we have to bring our children to the stage, it’s a totally deceitful act and denial of their right to be the leaders of tomorrow and it is psychologically wrong, it is socially wrong and it’s a failure as parents. We must give them a chance in congregation, we must give them a chance in home they must start addressing the parents. Parents must become audience for them, this is the Age of Aquarius, everything is going to be different.
现在我们必须把孩子带上台，这完全是欺骗行为，是对他们作为明日领袖之权利的否定，这在心理上是错的，在社会上是错的，作为父母也是失败的。我们必须给他们机会在 congregation 里，我们必须给他们机会在家里，他们必须开始对父母讲话。父母必须成为他们的听众，这是水瓶时代，一切都会不一样。
home they must start addressing the parents. Parents must become audience for them, this is the Age of Aquarius, everything is going to be different.
在家里，他们必须开始对父母讲话。父母必须成为他们的听众，这是水瓶时代，一切都会不一样。
Everything is to change, child in the house must start talking to parents and must say what they want to say what they feel and stop this sit down, get up, let turn, right turn, military order which you are imposing in your homes, make them cozy, they are houses of God and that’s the way they have to be and there is no need to be worried about his crying, his first day on the stage you might have done the same when you were asked to come and these are the future.
一切都要改变，家里的孩子必须开始和父母说话，必须说出他们想说的、他们感受到的，停止你们在家里强加的那套坐下、起立、左转、右转的军事命令，让他们舒服自在，这些是神的家，就该是这样，不必担心他哭，他第一天上台，当年有人叫你上来时你可能也这样，这些是未来。
no need to be worried about his crying, his first day on the stage you might have done the same when you were asked to come and these are the future.
不必担心他哭，他第一天上台，当年有人叫你上来时你可能也这样，这些是未来。
This Gurdwara was dedicated by you, you made the bricks you made the walls, you made the Gurdwara it was dedicated for these children and we are just enjoying the courtesy. This community should be dedicated to these people these are the real people. If you are going to learn today and this is my thing, and this is what I have seen we have not done to our children, we keep them just in the closet and then later on we ask them to face the world that’s why they fought. Give them the value today they will give you honor tomorrow, that’s the only thing to remember. If you don’t give values to the children today they will not honor you tomorrow.
这座谒师所（Gurdwara）是你们奉献的，砖是你们砌的，墙是你们筑的，谒师所是你们建的，它是为这些孩子奉献的，我们只是在享受这份礼遇。这个社区应该奉献给这些人，这些才是真正的人。如果你们今天要学，这是我的看法，这也是我所看到的，我们没有为我们的孩子做到，我们把他们关在柜子里，然后后来又要他们面对世界，所以他们才反抗。今天给他们价值，明天他们就会给你荣誉，这是唯一要记住的。如果你今天不给孩子价值，明天他们就不会尊敬你。
And I don’t think any parents who is here who doesn't want to be honored tomorrow.
我不认为在座有哪位父母不想明天得到尊敬。
Is that okay? Now sing with them go ahead Wahe Guru Kaur, sing. Sing, all of you, you are right.
可以吗？现在和他们一起唱，来吧 Wahe Guru, Whaa‑hay Guroo Kaur，唱。唱，你们所有人，你们是对的。
(Student's laughter)
（学生的笑声）
Student: (….)
学生：（……）
YB: They all can match up you, (?).
YB：他们都能跟得上你，（？）。
The class sings….
全班唱……
YB (Over the song): Everybody. (?).
YB（在歌声中）：所有人。（？）。
(Song stops)
（歌声停止）
right.
对。
(Student's laughter)
（学生的笑声）
Student: (….)
学生：（……）
YB: They all can match up you, (?).
YB：他们都能跟得上你，（？）。
The class sings….
全班唱……
YB (Over the song): Everybody. (?).
YB（在歌声中）：所有人。（？）。
(Song stops)
（歌声停止）
Okay now you must understand children when you sit on the stage you are not children, you are on the stage. Teaching these children of God and there is no difference in the eyes of God if you are small or big or they are small and big, you understand? Have a look at them? Look at them right? You see them all? These are all little children of God and all the mischief you do they do it too.
好了，现在你们必须明白，孩子们，当你们站在台上，你们就不是孩子了，你们是在台上。在教导神这些孩子，在神的眼里没有分别，你是小是大，还是他们小他们大，你明白吗？看看他们？看看他们，对吧？你都看见他们了吗？这些都是神的小孩，你们搞的那些恶作剧，他们也照样搞。
(Student's laughter)
（学生笑）
But they are good and expert to hide it and you don’t.
但他们很擅长藏起来，你们不会。
(Student's laughter)
（学生笑）
You understand? So actually to be honest with you guys there is no difference at all, okay? So when you sing to them and they look at you and when you look at them they look at you the eyes, light in the eyes is the same light, which God gave your eyes and their eyes. With the tongue you speak is the same power, which they have. They are just bigger in size and maybe more wrong than you expect them to be, you understand? So when you grow up tomorrow you maybe very angry at them and many of the children grow up very angry. Right?
你明白吗？所以老实跟你们说，其实一点分别都没有，好吗？所以当你对着他们唱，他们看着你，当你看着他们，他们看着你，那眼里的光，是同一道光，是神给你的眼睛、也给他们的眼睛的。你用舌头说话，用的也是他们有的同一种力量。他们只是个头大一点，也许比你们以为的更离谱，你明白吗？所以等你们明天长大了，你们也许会对他们很生气，很多孩子长大了都很生气。对吧？
you expect them to be, you understand? So when you grow up tomorrow you maybe very angry at them and many of the children grow up very angry. Right?
比你们以为的更离谱，你明白吗？所以等你们明天长大了，你们也许会对他们很生气，很多孩子长大了都很生气。对吧？
So now look at them they are little children of God too you have to be kind and compassionate to all of them, when you grow up and when you grow up then you should become parents too one day or the other may not like by that time, there may not beany family system like that, who knows. But if there will be a family system and you will have your children, you will be kind and compassionate to them too. If you are not kind and compassionate to your parents now as a parent you will not learn what kind and compassion is and if your Church father or a mother is not kind and compassion teach them one lesson, tell them papa, mathaji, pitaji be kind and compassionate.
所以现在看看他们，他们也是神的小孩，你们必须对他们所有人都仁慈、慈悲，等你们长大了，等你们长大了，总有一天你们也该当父母，也许到那时候不是这样了，也许没有那样的家庭制度了，谁知道呢。但如果有家庭制度，你们会有自己的孩子，你们也要对他们仁慈、慈悲。如果你们现在对自己的父母不仁慈、不慈悲，作为父母你们就学不会什么是仁慈和慈悲；如果你们的教会父亲或母亲不仁慈、不慈悲，就教他们一课，告诉他们，爸爸、妈妈、父亲，要仁慈、要慈悲。
They say no and then say Yogiji said so.
他们说不行，然后就说Yogiji这么说的。
(Student's laughter)
（学生笑）
You know use my name then, not otherwise. Right?
你知道，那就用我的名字，别的时候别用。对吧？
(Student's laughter)
（学生笑）
So this way they will not be after your blood, isn’t the best way of freedom?
这样他们就不会追着你们不放，这不是最好的自由办法吗？
Student: Yes.
学生：是的。
YB: Be cursed all the time and told shut up, sit down, let turn, right turn right, we all agree to that?
YB：整天被骂，被叫闭嘴、坐下、左转、右转，我们都同意这样吗？
Students: Yes sir.
学生们：是的，先生。
freedom?
自由？
Student: Yes.
学生：是的。
YB: Be cursed all the time and told shut up, sit down, let turn, right turn right, we all agree to that?
YB：整天被骂，被叫闭嘴、坐下、左转、右转，我们都同意这样吗？
Students: Yes sir.
学生们：是的，先生。
YB: So tomorrow when the day starts and afternoon when you go back be kind and compassionate to your children because today they taught you so. Is that understood?
YB：所以明天一天开始，下午你们回去的时候，要对你们的孩子仁慈、慈悲，因为今天他们教了你们这些。明白了吗？
Now we’ll just give a little more, Sat Nam, Sat Nam, Sat Nam ji and then we will let you big congregation go okay, it is our teaching day today as children of God to children of God, right?
现在我们再多给一点，Sat Nam，Sat Nam，Sat Nam ji，然后我们就让你们这大会众离开，好吗，今天是我们作为神的孩子对神的孩子讲课的日子，对吧？
Wahe Guru, Wahe Guru, Wahe Guru Wahe jiyo…
Wahe Guru, Whaa‑hay Guroo，Wahe Guru, Whaa‑hay Guroo，Wahe Guru, Whaa‑hay Guroo Wahe jiyo……
Song….
歌曲……
YB (Over the song): Loud, loud, loud…
YB（在歌声中）：大声点，大声点，大声点……
(Song stops)
（歌声停止）
The idea is psychologically now I am talking to you as a doctor. You know I did my Ph. D., now listen to this. If children will not send in your Gurdwara and your Temple they will go neurotic, you can’t stop it. You know why there was a canter in every Jewish Church? Why there was you saw that big horns and all that, it is called organ, in Churches why we sing in Churches? Not because God is going to come to us, forget God is everywhere, that is not a problem. If the children sing together their energy get balanced and their day becomes beautiful. At least do it once a week.
这个想法从心理学上讲，现在我是以医生的身份跟你们说话。你知道我拿了博士学位，现在听好。如果孩子们不被送进你们的谒师所（Gurdwara）和你们的庙里，他们会变得神经质，你拦不住。你知道为什么每座犹太教堂里都有一架竖琴吗？为什么你看到那些大管子什么的，那叫管风琴，为什么我们在教堂里唱歌？不是因为神会来到我们身边，忘了这个，神无处不在，那不是问题。如果孩子们一起唱歌，他们的能量会得到平衡，他们的一天会变得美好。至少一周做一次。
that is not a problem. If the children sing together their energy get balanced and their day becomes beautiful. At least do it once a week.
那不是问题。如果孩子们一起唱歌，他们的能量会得到平衡，他们的一天会变得美好。至少一周做一次。
So in future it is so ordered that in the congregation before it comes to finish, children will prepare one song and will share with the congregation and shall be their day. Agreed? And it should be so order in all congregations in United States and in Europe in western hemisphere as a matter of must.
所以今后就这样规定：在集会结束之前，孩子们要准备一首歌，与集会分享，那将成为他们的一天。同意吗？这应当作为必须，规定在美国和欧洲、西半球的所有集会中执行。
After the song of the Khalsa and Anand Sahib all children will form a congregation on the stage and they shall hold the stage for one song and all children will have one song and all parents will be obligated for one week to train their children to hold the stage for the day. It is so ordered and it shall be so practiced in future, in all Sikh congregations record it today under the authority and seal of my office as Siri Singh Sahib and the proclamation shall be made. Guru Teerath, proclamation shall be made and signed on today’s date or tomorrow whenever you are conveniently available and send all around and that’s the way we shall raise our children for the Age of Aquarius. Understood?
在卡尔萨（Khalsa）的歌和《极乐颂》（Anand Sahib）之后，所有孩子要在台上组成一个集会，他们要守住舞台唱一首歌，所有孩子都要有一首歌，所有父母都有义务用一周时间训练他们的孩子在那一天守住舞台。就这样规定，今后在所有锡克集会上都要这样实行，今天记录下来，以我作为 Siri Singh Sahib 的职权和印信为凭，并要发布公告。Guru Teerath，要发布公告，签上今天的日期，或者明天，你们什么时候方便就什么时候，发到各处，我们就是这样为水瓶时代（Aquarian Age）养育我们的孩子。明白了吗？
Side B
B 面
you are conveniently available and send all around and that’s the way we shall raise our children for the Age of Aquarius. Understood?
你们什么时候方便就什么时候，发到各处，我们就是这样为水瓶时代养育我们的孩子。明白了吗？
Side B
B 面
God bless us, now keep sitting and be like saints, okay? Now congregation should proceed with the Ardas is that so? Are you willing to do the prayer with me? Come.
神保佑我们，现在继续坐着，像圣徒一样，好吗？现在集会应该进行 Ardas 了，是这样吗？你们愿意和我一起祈祷吗？来吧。
Student: Yes sir.
学生：是的，先生。
YB: Come on let (?).
YB：来吧，让（？）。
Song….
歌曲……
(?). Stand with me. Around me, around me come…
（？）。和我一起站起来。围着我，围着我，过来……
Yogi Bhajan chants…..
Yogi Bhajan 唱诵……
Let all those who have right to be the children, the adults, fears and thoughts may become one in Thy feet, let the grace prevail, let each one learn and earn in Thy words, in Thy grace, in Thy worship in their own right. Give them the blessings, give them the faith they can grow what they believe. Give them the spirit they can expand and serve. Give them the strength to serve all in Thy name.
让所有有权成为孩子的人、成年人，恐惧和念头都在您的脚下合一，让优雅遍及一切，让每个人按自己的权利，在您的言语中、在您的优雅中、在您的敬拜中学习并赚取。赐予他们祝福，赐予他们信念，让他们能让自己所信的生长。赐予他们精神，让他们能扩展并服务。赐予他们力量，以您的名义服务所有人。
Yogi Bhajan chants…..
Yogi Bhajan 唱诵……
“Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh”
“Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh”
Song….
歌曲……
Boley sonihaal, Sat Siri Akal….
Boley sonihaal, Sat Siri Akal……
“Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh”
“Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh”
Student: “Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh”
学生：“Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh”
(Student reads the holy book)
（学生诵读圣典）
YB: Very good.
YB：很好。
Student: (….)
学生：（……）
YB: No, no that’s no, from Nanak again.
YB：不，不，那不对，再从 Nanak 开始。
Student: (….)
学生：（……）
YB: Nanak garib banda (?).
YB：Nanak garib banda（？）。
reads the holy book)
诵读圣典）
YB: Very good.
YB：很好。
Student: (….)
学生：（……）
YB: No, no that’s no, from Nanak again.
YB：不，不，那不对，再从 Nanak 开始。
Student: (….)
学生：（……）
YB: Nanak garib banda (?).
YB：Nanak garib banda（？）。
Student: (….)
学生：（……）
“Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh”
“Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh”
YB: Very good, no, no it is very good.
YB：很好，不，不，它很好。
Student: Tinasiri fifth Guru, there is but one God by true Guru’s grace is He obtained. Though (?) which though has to leave off, which avail man not in those entanglement is he involved. He contrasts love with those, which go not with him. They who are with enemies them he deems as friends. In such misgiving the world has gone astray. The ignorant man loses the invaluable commodity of human life, pause. He does not like even to (?) truth and sustenance deeming falsehood and deception sweet he has attached with them. He loves gifts and forgets the giver. The wretched creature.
学生：Tinasiri 第五位古茹，只有一个神，靠真古茹的优雅才能得到他。虽然（？）哪个念头必须放下，哪个对人没有用处，他就陷在那些纠缠里。他拿爱与那些不与他同行的人对比。那些与敌人为伍的人，他当作朋友。在这样的迷误中，世界走错了路。无知的人失去了人生这无价的宝物，停顿。他甚至不喜欢（？）真理和滋养，把虚假和欺骗当作甜美，他依附于它们。他爱礼物，却忘了赐予者。这可怜的造物。
YB: He forgets the giver, you have to pronounce it clearly they don’t understand.
YB：他忘了赐予者，你必须把它念清楚，他们听不懂。
them. He loves gifts and forgets the giver. The wretched creature.
他们。他爱礼物，却忘了赐予者。这可怜的造物。
YB: He forgets the giver, you have to pronounce it clearly they don’t understand.
YB：他忘了赐予者，你必须把它念清楚，他们听不懂。
Student: The wretched creature thinks not of death. He weeps for other’s commodity, he forfeits the benefits of all his religious believes. He understands not the Lord’s will and continues coming and going. He commits sin and then regrets. Whatever pleases thee oh Lord that alone is acceptable, to Thy will I am a sacrifice. Poor Nanak is the slave and (?) of thine, those save me though oh my Lord master. Poor Nanak is the slave and the (?) of thine, those save me though oh my Lord master.
学生：这可怜的造物不想死亡。他为别人的财物哭泣，他丧失了自己所有宗教信仰的益处。他不懂神的意志，继续来来去去。他犯了罪，然后又后悔。无论什么取悦您，哦主啊，只有那才是可接受的，对您的意志，我是一份献祭。可怜的那纳克是您的奴隶和（？），哦我的主啊，请救我。可怜的那纳克是您的奴隶和（？），哦我的主啊，请救我。
“Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh”
“Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh”
my Lord master. Poor Nanak is the slave and the (?) of thine, those save me though oh my Lord master.
我的主啊。可怜的那纳克是您的奴隶和（？），哦我的主啊，请救我。
“Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh”
“Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh”
YB: What this Hukam says first of all Hukam must be read in a command order because that’s the command and it has to be precise, but what this says is that we who are on the Earth forget that we have to go. We collect everything for our security, but the security that God is within us is lost. In our passion we pursue falsehood and forgets the facts and those facts are those, which has to go with us. You travel from here and here beyond by factual deeds, not by facet deeds. Facet deeds are those, which we create to impress and suppress what we don’t want to show.
YB：这个 Hukam 首先说的是，Hukam 必须按命令的次序来读，因为那是命令，必须精确，但它说的是，我们这些在地球上的人忘了我们终须离去。我们为安全感收集一切，却丢掉了神就在我们之内这份安全感。我们在激情里追逐虚假，忘了事实，而那些事实才是必须随我们而去的。你从这里走到这里，再走到那边，靠的是真实的行为，不是表面的行为。表面的行为是我们造出来去打动别人、压住我们不想让人看见的东西。
Factual deeds are those, which are by our nature are related to Infinity and creativity which is not subject to Infinity is definitely a disease. The word wretched means useless.
真实的行为是出于我们本性的，与无限和创造力相连，而不受无限约束的，肯定是一种病。「可怜」这个词的意思就是无用。
are by our nature are related to Infinity and creativity which is not subject to Infinity is definitely a disease. The word wretched means useless.
是出于我们本性的，与无限和创造力相连，而不受无限约束的，肯定是一种病。「可怜」这个词的意思就是无用。
Any person who limits himself and not see the all prevailing God in action and creativity is forgetting his originality, therefore, peace will not be with those people thus Nanak says I am Thy humble servant oh Lord have mercy. In the end he is praying for us to come out to the fact of life to expand beyond our limits. Just remember atma the soul in you is representative of God, body is your limit. But if you use this body in the spirit of God then you become unlimited and then you can merge in the unlimited infinite God it’s a very simple theory, there is nothing much to it. And religion is nothing but a reality.
任何人若限制自己，看不见那无所不在的神在行动、在创造，他就是忘了自己的本来面目，因此平安不会与那些人同在，所以 Nanak 说，我是你谦卑的仆人，哦主啊，请慈悲。最后他是在为我们祈祷，让我们走出来，走向生命的事实，超越我们的局限去扩展。只要记住，你里面的 atma，灵魂/真我，是神的代表，身体是你的局限。但如果你以神的精神来使用这个身体，你就变得无限，然后你就能融入那无限的、无穷的神，这是很简单的道理，没什么复杂的。而宗教不是别的，就是实相。
Reality is God is all, paths are many, but whichever path you are walking learn you have to reach to Infinity in experience here and hereafter.
实相就是神是一切，道路有很多，但无论你走哪条路，都要明白你必须在此时此地和此后，在体验中抵达无限。
“Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh”
「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」
Song…
唱歌……
YB: Now Guru will leave very soon and after paying that homage we will have lungar that is our tradition. But from today onwards all children will learn gatka from this volunteer right sitting here.
YB：现在 Guru 很快就要离开了，行完这个礼之后我们会有 lungar，这是我们的传统。但从今天起，所有孩子都要跟坐在这儿的这位志愿者学 gatka。
(Student's laughter)
（学生笑）
have lungar that is our tradition. But from today onwards all children will learn gatka from this volunteer right sitting here.
会有 lungar，这是我们的传统。但从今天起，所有孩子都要跟坐在这儿的这位志愿者学 gatka。
(Student's laughter)
（学生笑）
Right sitting here, you see him? And it will be done in the ground. Number two, Sampooran and other people whoever are here will teach them Bhangra, which you will dance and dance of glands. Its the most perfect… it is amazing what I have come to conclude, in Punjab not a one woman is ever sick not a one man ever goes ill, but they do have a special time when they do that natural dance to stimulates the glands, the glands are the guardian of health and it’s a very simple thing. Our children must learn now, all good tradition you must adapt, all bad tradition you say good-bye and also that is paying attention to them.
对，坐在这里，你看见他了吗？这会在场地上进行。第二，Sampooran 和其他在这里的人会教他们 Bhangra，你们要跳，那是腺体的舞蹈。它是最完美的……我得出的结论很惊人，在旁遮普，没有一个女人生病，没有一个男人病倒，但他们有一个特别的时间，做那种自然的舞蹈来刺激腺体，腺体是健康的守护者，这非常简单。我们的孩子现在就必须学，所有好的传统你都要接纳，所有坏的传统你就说再见，而且这也是在关注他们。
So now you see this gentleman here, can you introduce yourself what is your name? Can you introduce to these guys? And I am going to be….
现在你们看这位先生，你能介绍一下你自己，你叫什么名字吗？你能向大家介绍一下吗？我要……
Student: Wahe Guru.
学生：Wahe Guru, Whaa‑hay Guroo。
see this gentleman here, can you introduce yourself what is your name? Can you introduce to these guys? And I am going to be….
看这位先生，你能介绍一下你自己，你叫什么名字吗？你能向大家介绍一下吗？我要……
Student: Wahe Guru.
学生：Wahe Guru, Whaa‑hay Guroo。
YB: So it’s a martial art in which you know no defeat and also it gives you the presence of mind and it takes away the neurosis. I believe I would have been the most neurotic child of my life because I was born prince, I was born in another state, I had everything what is wrong to do anything, but I am very grateful to my grandfather when he ordered me, all he said is go and learn and at that moment my idea is all the wealth is at my command why should I learn? And all he said is learn and that’s the only way to live. So he will teach them (?) makes no excuses for not sending the children.
YB：所以这是一种武术，在其中你不知失败，它还会给你临场镇定的心智，并带走神经症。我相信我本会是我一生中最神经质的孩子，因为我生为王子，我生在另一个邦，我拥有一切，做什么都不对，但我非常感激我的祖父，当他命令我时，他只说去学，而当时我的想法是所有的财富都在我掌控之中，我为什么要学？他只说去学，那是唯一的活法。所以他会教他们（？），不为不送孩子来找任何借口。
And secondly, we’ll all teach them gatka and Bhangra and after lungar and we will celebrate the day if you are good parents. If you stay there and watch. But I know you have lot of work and worries and machoism and all that stuff and everything on Sunday has to come in your way, if you don’t be there it is okay. But you will be not granted as good parents so we will put a star against you that is what we are going to do.
其次，我们都会教他们 gatka 和 Bhangra，之后是 lungar，如果你是好父母，我们就会庆祝这一天。如果你留在那里看着。但我知道你有很多工作和烦恼，还有大男子主义那一套，星期天的一切都会挡你的路，如果你不在那里也没关系。但你不会被认定为好父母，所以我们会在你名字旁打一个星号，这就是我们要做的。
way, if you don’t be there it is okay. But you will be not granted as good parents so we will put a star against you that is what we are going to do.
如果你不在那里也没关系。但你不会被认定为好父母，所以我们会在你名字旁打一个星号，这就是我们要做的。
And this is the program to be followed and there are some people in Akal security which are very good in defense mechanism they should also participate as volunteer as in this program and sooner or later it should become your priority to give children values not by verbal but by practical experience.
这就是要遵循的安排，Akal 保安里有些人在防御机制方面非常出色，他们也应该作为志愿者参与这个安排，迟早这应该成为你的优先事项——给孩子价值观，不是靠言语，而是靠实际的体验。
No knowledge is worth anything, which cannot be practiced and experienced. If God cannot be experienced you will talk about it and there are tons of library and millions of books and thousands of yogis and swamis and God knows priest and everything man is still suffering. The only way to get out of the suffering is to give them experience of all what you have so that they can take that and from there they proceed.
任何知识，只要不能实践、不能体验，就一文不值。如果神不能被体验到，你就只会谈论它，而图书馆堆积如山，书有千千万万，瑜伽士、尊者成千上万，天知道还有多少祭司，可人依然在受苦。唯一脱离苦的办法，就是把你所拥有的一切体验给他们，让他们接过去，从那里继续往前走。
“Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh”
“Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh”
Song…
歌……