现场视频
中英对照全文
... "Wahe Guruji ka Khalsa, Waha Guruji ke Fateh"
……「Wahe Guru, Whaa‑hay Gurooji ka Khalsa, Waha Guruji ke Fateh」
There is a five thousand years of research to find it out why a man cannot be saint and why a saint cannot be a man? Why the evil cannot be cleaned and cleansed out and why the evil comes and takes over the man? This search is not taken today it is five thousand years written record and it has been searched out. People who searched out called rishis, people who controlled and came out with bluntly were called naaths. People who came out and gave the mastery and shared with the people were called swamis and people who taught the common man without any ritual and without any reason were called the Gurus.
有五千年的研究，就是为了找出为什么人不能成为圣人，为什么圣人不能成为人？为什么邪恶无法被清除、被洗净，为什么邪恶会来并接管人？这个探索不是今天才开始的，它是五千年的文字记录，而且已经被探究出来了。探究出这些的人叫见者（Rishi），掌控并直接给出结论的人叫 naaths。走出来、给出精通并与人分享的人叫尊者（Swami），而那些不设任何仪式、不讲任何道理、教导普通人的人叫古茹（Guru）。
These are the stages, when you used to go to those kind of teachers which I have mentioned three types before you have to make a total commitment and you have to go through the initiation but at the time of Guru Nanak one thing changed, Guru Nanak gave a common house fold a life of spirituality and that is what grace is about. In Sikh religion you will find Gurudwaras called manjee sahib, manjee means charpoi, that means cot or a bed.
这些是阶段，当你过去去找我前面提到的这三类老师时，你必须做出完全的承诺，你必须经历点化，但在 Guru Nanak 的时代，有一件事变了，Guru Nanak 给了普通在家人的生活一种灵性，这就是优雅（grace）的意义。在锡克教里，你会看到谒师所（Gurdwara）叫 manjee sahib，manjee 意思是 charpoi，就是绳床或床铺。
and that is what grace is about. In Sikh religion you will find Gurudwaras called manjee sahib, manjee means charpoi, that means cot or a bed.
这就是优雅的意义。在锡克教里，你会看到谒师所叫 manjee sahib，manjee 意思是 charpoi，就是绳床或床铺。
So when in the villages or in the fields Guru goes and there is not a place to do anything they put a ordinary cot put some sheets on it and make him sit and he sits like a domestic person and talks to everybody a common man without any who is real and who is not real this spirituality the path. I do not know how long my health will permit me to speak today so I am going to the point cut short and straight.
所以当古茹去到村庄或田野里，没有地方做任何事时，他们就放一张普通的绳床，铺上几块布，让他坐下，他就像一个家里人一样坐着，和每个人说话，一个普通人，不管谁是真的、谁不是真的，这条灵性的路。我不知道我的健康今天还能允许我讲多久，所以我直接切入要点，简短而直截了当。
There are three cleansing ways one is nethi, thoti, neylohee, that is the yogic way to clean your organs which serve you and then there are physical strength which you have to have and that is to perfect asan and pranayam and parthahar, parthahar means synchronize, pranayam means expand and asan means perfect your body, these are the six things. And the philosophy is in yam and niyams. There are certain things you do, certain things you don't do and whether you do it or not that is okay. Now why we are not successful spiritual and why we are suffering that's the point in question.
有三种清洁的方式，一种是 nethi、thoti、neylohee，那是瑜伽的方式，清洁为你服务的器官，然后是你必须拥有的身体力量，那就是完善体式（Asan）、呼吸控制法（Pranayam）和制感（Parthahar），parthahar 意思是同步，pranayam 意思是扩展，asan 意思是完善你的身体，这是六件事。而哲学在于 yam 和 niyam。有些事你做，有些事你不做，你做或不做，那都没关系。现在，为什么我们在灵性上不成功，为什么我们在受苦，这才是问题的关键。
you don't do and whether you do it or not that is okay. Now why we are not successful spiritual and why we are suffering that's the point in question.
你不做，你做或不做，那都没关系。现在，为什么我们在灵性上不成功，为什么我们在受苦，这才是问题的关键。
Well, like a beautiful house we collect dust, like a beautiful mind we collect dust, like a beautiful lamp of light we collect dust you see after five, six months your bulb needs to be cleaned, you may not do it, but if you say it is not collecting dust that is not true. Soul is dormant, it needs to be cleansed so it can shine. Mind is super active it needs to be held, it needs to be cleansed to act according to you, not according to it. Body is active it needs lot of rituals to renew it and you know all that. I have experimented in last six months, people in 3HO do not treehar have stiff muscles and have body pains and people who have taken regularly don't have that symptoms.
嗯，就像一座漂亮的房子会积灰，就像一颗漂亮的心智会积灰，就像一盏漂亮的灯会积灰，你看，过了五六个月，你的灯泡就得擦一擦，你可能不去擦，但你要是说它不积灰，那不是真的。灵魂是沉睡的，它需要被清洗，才能发光。心智极度活跃，它需要被管住，它需要被清洗，好按你的意思行动，而不是按它的意思行动。身体是活跃的，它需要很多仪式来更新它，这些你都知道。我在过去六个月里做过实验，3HO 里不做制感（Pratiahar）的人肌肉僵硬、身体疼痛，而经常做的人没有这些症状。
in last six months, people in 3HO do not treehar have stiff muscles and have body pains and people who have taken regularly don't have that symptoms.
在过去六个月里，3HO 里不做制感的人肌肉僵硬、身体疼痛，而经常做的人没有这些症状。
Sometime I ginny pig myself for certain things to test it out. I have also seen people who do Sat kriya regularly are very intuitive. People who don't are not. I have seen also people who do meditation are very alert and can face problems better than those who don't. For physically cleansing and dusting out yourself is required and for that I have told you what you can do. For mental cleansing and you don't get constipated you don't blow it you have to do sadhana, that's a mental cleansing. And for spiritual cleansing you have to help somebody to be elevated seva, that is a spiritual food. Your spiritual spirit will die without it.
有时候我拿自己当小白鼠，去测试某些东西。我也看到，经常做 Sat kriya 的人非常直觉。不做的人就不是。我还看到，做冥想的人非常警觉，面对问题比不做的人强。身体上的清洗和除尘是需要的，为此我告诉过你可以做什么。心智上的清洗，你不便秘、不发泄，你就得做萨达那（Sadhana），那是心智的清洗。而灵性上的清洗，你得帮助别人提升，服务（Seva），那是灵性的食物。没有它，你的灵性精神就会死。
And for spiritual cleansing you have to help somebody to be elevated seva, that is a spiritual food. Your spiritual spirit will die without it.
而灵性上的清洗，你得帮助别人提升，服务（Seva），那是灵性的食物。没有它，你的灵性精神就会死。
So these are the three process in life where man has to regularly keep doing what man will have the bounty, the beauty, the bliss is a wonderful three gifts which come to such a man and these who don't do it proportionately suffer, that is simple. Now if we look at it why a common man who made God made him to come here and he suffers. There is some secret I want to tell you, we call it ice block. Your personality in subconscious get into a refrigerator where the ice cubes are formed of your neurosis and you run around again with them, they are very subtle, they are in us, they constantly haunt us.
所以这就是人生中的三个过程，人必须经常做下去，做了的人就会得到恩赐，美、福、极乐是三份奇妙的礼物，会来到这样的人身上，而不做的人就按比例受苦，就这么简单。现在，如果我们看看，为什么一个普通人，神造他来到这里，他却受苦。有个秘密我想告诉你，我们叫它冰块。你在潜意识里的人格进入一台冰箱，那里结成的冰块就是你的神经症，你又带着它们到处跑，它们非常精微，它们就在我们里面，它们不断纠缠我们。
where the ice cubes are formed of your neurosis and you run around again with them, they are very subtle, they are in us, they constantly haunt us.
那里结成的冰块就是你的神经症，你又带着它们到处跑，它们非常精微，它们就在我们里面，它们不断纠缠我们。
The haunting thought is so powerful you see people who do not serve others are very slow in spite of the intelligence. People who do not do sadhana are not very accommodating, people who do not take care of their physical way of cleansing are very avoiding, they are not very social. Or they are social but in a very negative way. In success in life not it is only the money you can succeed with, but you need other two things too. You need self-confidence and self esteem, those are two very definite ingredients which you need.
那萦绕不去的念头如此强大，你看那些不服务他人的人，尽管有智力，却非常迟钝。不做萨达那的人不太能包容，不照顾自己身体洁净方式的人非常回避，他们不太合群。或者他们合群，但方式非常负面。在人生的成功里，不是只有钱就能成功，你还需要另外两样东西。你需要自信和自尊，这是你需要的两个非常明确的要素。
can succeed with, but you need other two things too. You need self-confidence and self esteem, those are two very definite ingredients which you need.
就能成功，你还需要另外两样东西。你需要自信和自尊，这是你需要的两个非常明确的要素。
Self esteem and self respect, self-respect will come to only those who relate to their spirit, their soul and self esteem will come to them whose mind is under their control through the shabad of the Guru and then comes your self projection. Self-projection will come to those who keep their physical very, very fit. You have watched this it is about now four, five, six months when I got sick in Los Angeles and the doctor told me that this sickness will go slowly by itself because poison is in the tonsils and there is nothing they can do. That was their diagnose in other words they told me that you have to cough and sneeze and be feverish and go through the hell of it.
自尊和自我尊重，自我尊重只会来到那些与自己的灵、自己的灵魂相连的人身上，而自尊会来到那些通过古茹的圣音让心智受自己掌控的人身上，然后就是你的自我投射。自我投射会来到那些让身体保持非常非常健康的人身上。你观察过这件事，大概到现在有4、5、6个月了，我在洛杉矶生病，医生告诉我，这个病会自己慢慢过去，因为毒素在扁桃体里，他们无能为力。那是他们的诊断，换句话说，他们告诉我，你得咳嗽、打喷嚏、发烧，经历那一切煎熬。
An ordinary man would have given the advise a chance, lie down on bed matter ends.
一个普通人会接受这个建议，躺在床上，事情就结束了。
to cough and sneeze and be feverish and go through the hell of it.
得咳嗽、打喷嚏、发烧，经历那一切煎熬。
An ordinary man would have given the advise a chance, lie down on bed matter ends.
一个普通人会接受这个建议，躺在床上，事情就结束了。
Where is Siri Singh Sahib, indisposed, where is Yogiji? He is sick that is all. But it didn't work that way, work was done and was done regularly and done authentically because there is a developed mind who says you got to die, you had to do it and you die with your boots on. Now that attitude there is a man, there is a mission and there is a magnitude and to cover to that magnitude you have to have manners and attitude. But that attitude is there, I could have sent a message today I am not feeling well, I am recovering God is blessing me I wont' attend the Gurudwara, impossible. Something told me today, today is the only day you must go tomorrow you can rest.
Siri Singh Sahib在哪里，身体不适，Yogiji在哪里？他病了，就这样。但事情不是那样运作的，工作照做，而且规律地做，真实地做，因为有一个发展成熟的心智说，你得死，你就得做，你要穿着靴子死去。现在那种态度，那里有一个人，有一个使命，有一个量级，而要覆盖那个量级，你必须有礼仪和态度。但那种态度就在那里，我今天本可以传个话，我不舒服，我在恢复，神在祝福我，我不参加谒师所了，不可能。今天有东西告诉我，今天是你唯一必须去的日子，明天你可以休息。
Not to give into the impossible, but defeat the impossible to make it possible is called Sikh.
不向不可能屈服，而是击败不可能，让它成为可能，这才叫锡克。
is the only day you must go tomorrow you can rest.
是你唯一必须去的日子，明天你可以休息。
Not to give into the impossible, but defeat the impossible to make it possible is called Sikh.
不向不可能屈服，而是击败不可能，让它成为可能，这才叫锡克。
I was writing today to the desert shield and I am going to send the message to the boys and the girls you are here for peace or fight whatever, but I am giving them five technology, technical methods that they will not get heat strokes, they will not have any kind of nightmare which is a disease of the desert. They will not have physical imbalance and laziness and I am explaining them these five things will do this, this, this. I am sending that letter to them open to whom it may concern who doesn't want to have a heat stroke, that's all. To whom it may concern who doesn't want to have desert nightmare, it's a known words psychology and you are in desert you get nightmares.
我今天在给沙漠盾牌写信，我要把这条信息发给那些男孩和女孩——你们在那儿是为了和平还是打仗，随便——但我要给他们五种技术、五种技术方法，让他们不会中暑，不会做任何噩梦，那是沙漠里的一种病。他们不会有身体失衡和懒散，我在向他们解释这五件事会做到这个、这个、这个。我把那封信发给他们，写给「敬启者」——谁不想中暑，就是这样。写给「敬启者」——谁不想得沙漠噩梦，这是个已知的心理学词汇，你在沙漠里就会做噩梦。
that's all. To whom it may concern who doesn't want to have desert nightmare, it's a known words psychology and you are in desert you get nightmares.
就是这样。写给「敬启者」——谁不想得沙漠噩梦，这是个已知的心理学词汇，你在沙漠里就会做噩梦。
To those who do not want to go out of breath because of hundred twenty Fahrenheit temperature, there is a way to do it. I am sending them not that I want to be recognized, not that they have to do it but at least they know somebody at home cares. I am sharing with them my technical knowledge, it is a seva, when you serve another person. Problem is when you serve somebody you rather take bad karma because when you serve somebody or you love somebody you expect something equally at least if it is not more. Even if you want somebody to thank you.
写给那些不想因为 120 华氏度的高温而喘不上气的人，有办法做到。我发给他们，不是我想被认可，不是他们非得去做，但至少他们知道家里有人在乎。我在和他们分享我的技术知识，这是服务（seva），当你服务另一个人的时候。问题是，当你服务某人时，你反而会背上恶业，因为当你服务某人或爱某人时，你期待同等的回报，至少不更少。哪怕你只是想让人家谢谢你。
What a ridiculous thing is this that person you are serving is already mentally off, already spiritually negative, physically terrible and you expect a thank you from that person, aren't you sick? Aren't you more sick than that person?
这是多荒唐的事——你服务的那个人已经在心智上不正常了，已经在灵性上是负面的，身体上一塌糊涂，你还期待那个人对你说谢谢，你是不是有病？你是不是比那个人病得更重？
already spiritually negative, physically terrible and you expect a thank you from that person, aren't you sick? Aren't you more sick than that person?
已经在灵性上是负面的，身体上一塌糊涂，你还期待那个人对你说谢谢，你是不是有病？你是不是比那个人病得更重？
In spirituality we are most mislead by our spirit ego, we do not understand the greatest honor somebody give you is to tell you to work on them and the greater honor that person will give you when that person will be perfect tomorrow then they remember. I go now I was that day at king's Bruce party, the guy came in, "Yogiji".
在灵性上，我们最常被自己的灵性小我误导，我们不明白，别人给你最大的荣耀，就是让你去为他下功夫；而那个人给你的更大荣耀，是当他明天变得完美时，他会记得。我现在说，那天在国王布鲁斯的派对上，那个人走进来，「Yogiji。」
I said, "I love you. "
我说：「我爱你。」
"Do you recognize me? "
「你认得我吗？」
I said, "I have seen your face definitely long time ago. "
我说：「我肯定很久以前见过你的脸。」
He said, "1972 you saved me from death, you met me in Boulder, Colorado and you asked my wife who was with a child very desperate where I am. "
他说：「1972 年你把我从死亡里救了出来，你在科罗拉多州博尔德遇见我，你问我妻子——她当时带着个孩子，非常绝望——我在哪儿。」
She said, "In the bus dying. "
她说：「在巴士上，快死了。」
"And you said he is not dying and you came and you told that gave him a garlic and onion and this I drank and I was fine. Seventy-two, it is 1990. "
“你说他不会死，你来了，你告诉说给他大蒜和洋葱，我喝了这个，我就好了。七十二，现在是 1990 年。”
"And you said he is not dying and you came and you told that gave him a garlic and onion and this I drank and I was fine. Seventy-two, it is 1990. "
“你说他不会死，你来了，你告诉说给他大蒜和洋葱，我喝了这个，我就好了。七十二，现在是 1990 年。”
Hey Sat naam Singh is that true? He told it and then he told everybody. You do good to somebody it remains good if you do it in the name of your own God, that is a seva. If you do in the name of your own spirit, your own soul that is seva. If you do something expecting something tomorrow you better not do it, it is not worth, it is not seva. Seva is a conscious and deliberate service to benefit another person even at your cost and remember whosoever does seva it is one to hundred God comes through. Simran has nothing to do with me and you. Whosoever will do Simran in the ambrosial hour will have clarity of intuition and without intuition you are helpless, useless and bogus.
嘿，Sat naam Singh，那是真的吗？他讲了，然后他告诉了所有人。你对别人做好事，它就会一直是好的，如果你是以你自己的神的名义去做，那就是一种服务（seva）。如果你是以你自己的灵、你自己的灵魂的名义去做，那就是服务。如果你做一件事，指望着明天得到什么，你最好别做，那不值得，那不是服务。服务是一种有意识、有意的服务，为了利益另一个人，哪怕以你自己为代价，而且要记住，无论谁做服务，神都会以一当百地来到。忆念（Simran）和你我毫无关系。无论谁在甘露时刻（Amrit Vela）做忆念，都会有清晰的直觉，而没有直觉，你就无能为力、毫无用处、虚假不实。
You will do two hundred, have you seen that game you play snake and ladder, you will get all the ladders but when you reach 99 snake will get you back to the bottom that is why Simran is essential. Seva to keep the soul alive, Simran to keep the mind alive and be intuitive, without intuition you have nothing.
你要做两百个，你见过你玩的那个蛇和梯子的游戏吗，你会得到所有的梯子，但当你到 99 的时候，蛇会把你带回最底下，这就是为什么忆念是必不可少的。服务是为了让灵魂活着，忆念是为了让心智活着、有直觉，没有直觉，你什么都没有。
that is why Simran is essential. Seva to keep the soul alive, Simran to keep the mind alive and be intuitive, without intuition you have nothing.
这就是为什么忆念是必不可少的。服务是为了让灵魂活着，忆念是为了让心智活着、有直觉，没有直觉，你什么都没有。
Because when time hits you and then you know then you are just going to fight it, but when time before time the intuition hits you and tell you what you are going to fight for you can avoid it, or at least you can be pre-prepared, that comes through sadhana, intuition come from sadhana and you must understand now the bana the physical fitness the identity that will give you self respect and self esteem.
因为当时间击中你，然后你才知道，那你就只能去跟它对抗，但当时间还没到，直觉就击中你，告诉你你将要为什么而战，你就能避开它，或者至少你可以提前准备好，这来自萨达那（sadhana），直觉来自萨达那，而你现在必须明白，灵性装束（bana）、身体的健康、身份认同，会给你自尊和自信。
Many, many times I have told you I am not in a boutique business I want you to wear clothes and buy chunees from me that is not my problem. I have found out that five hundred years ago a thought started that this insult, human insult has to be fought out. Guru Nanak started fighting it in a very humble way. The father of the khalsa nation fought it face to face, but to fight it face to face he needed men of integrity, men of valor, men of strength, men of decisiveness, men who can act, who can be intuitive that one can fight one hundred and twenty-five thousands and still can win. That was the possibility of winning war.
很多很多次我告诉过你们，我不是做精品店的生意，我要你们穿衣服、从我这里买长头巾/披巾（chunees），那不是我的问题。我发现，五百年前，一个念头开始了，这种侮辱、对人的侮辱，必须被抗争掉。Guru Nanak 以一种非常谦卑的方式开始抗争它。卡尔萨（khalsa）民族的父亲面对面地抗争它，但要面对面地抗争它，他需要正直的人、勇敢的人、有力量的人、有决断力的人、能行动的人、能有直觉的人，那样一个人就能对抗十二万五千人，还能赢。那就是赢得战争的可能性。
who can act, who can be intuitive that one can fight one hundred and twenty-five thousands and still can win. That was the possibility of winning war.
谁能行动，谁能有直觉，那个人能以一敌十二万五千，还能赢。那就是赢得战争的可能性。
So he gave them certain method, he gave them bana, bani, seva and Simran. It worked then, it is no different today. Man who cannot socially stand out I am I am, cannot stand the life within himself also. To show to the world that your commitment is unshakable is also indirectly you are showing to your own world that your commitment is unshakable. Unfortunately it's a very thankless job to be a teacher. You can be preacher all right, but preacher has to tell philosophically the truth, with stories, but teacher has to take the chisel and take the hammer and take the stone and tight it up.
所以他给了他们某些方法，他给了他们灵性装束（bana）、圣言（bani）、服务（seva）和忆念（Simran）。那时管用，今天也没什么不同。一个在社会上无法站出来说「我是我」的人，也无法在自己内在的生命里站得住。向世界展示你的承诺不可动摇，也是在间接地向你自己的世界展示你的承诺不可动摇。不幸的是，当老师是一份非常吃力不讨好的差事。你可以当传道者，没问题，但传道者只需用故事从哲学上讲出真理，而老师必须拿起凿子、拿起锤子、拿起石头，把它敲紧。
has to tell philosophically the truth, with stories, but teacher has to take the chisel and take the hammer and take the stone and tight it up.
必须用故事从哲学上讲出真理，但老师必须拿起凿子、拿起锤子、拿起石头，把它敲紧。
Mostly the stones crack up when you tighten them, mostly and next step come when you chisel a point where there is always a line what they call it not a fault, when you find gold what you call that...vain. When you want to give a different shape then that of the vain majority times stones will crack up, a student will run away. Third stage comes when student wants to be personal and you become impersonal. Student will run away. Fourth step comes when student says that he doesn't care his ego comes through Shaktipad and you start compromising, you have doomed the student and yourself both.
大多数时候，你一敲紧，石头就裂了，大多数时候如此；下一步来了，你凿到一个点上，那里总有一条线，他们管它叫不是瑕疵，当你找到金子，你管那叫什么……矿脉。当你想给出一个不同于矿脉的形状时，大多数时候石头会裂开，学生会跑掉。第三阶段来了，学生想讲人情，而你变得不近人情。学生会跑掉。第四步来了，学生说他不在乎，他的小我通过夏克提（Shaktipad）冒出来，而你开始妥协，你就把学生和自己都毁了。
when student says that he doesn't care his ego comes through Shaktipad and you start compromising, you have doomed the student and yourself both.
当学生说他不在乎，他的小我通过夏克提（Shaktipad）冒出来，而你开始妥协，你就把学生和自己都毁了。
Because teacher has to take an oath, I am not a woman I am not a man, I am not a person, I am not myself I am a teacher. This is the only oath, which a teacher takes with a soul, mind and self and lives by it. Preacher they are wonderful they are elevating, God has sent them and should send them all along, they are elevating, they are comforting they are cozy, they are wonderful. They are fantastic and they are the real men of God, teacher is not. Teacher is a God's garbage cleaner and they are so habitual if they find God they will start cleaning him too. That is how they are. It is those teachers who face God on to God like Nanak the Guru and said,
因为老师必须立下誓言：我不是女人，我不是男人，我不是一个人，我不是我自己，我是老师。这是唯一的誓言，老师用灵魂、心智和自我立下它，并靠它活着。传道者，他们很棒，他们令人提升，神派了他们来，也应该一直派他们来，他们令人提升，他们给人安慰，他们让人舒服，他们很棒。他们了不起，他们是真正属神的人，老师不是。老师是神的清道夫，他们太习惯了，要是他们找到神，也会开始清理他。他们就是这样。正是那些老师，像那纳克（Nanak）古茹一样，面对面地把神顶到神面前，说，
"Aythee ghar maar bhai(n) Gur Naanak taikee tarakan hai"
「Aythee ghar maar bhai(n) Gur Naanak taikee tarakan hai」
Oh God of mercy there is so much mercilessness going and you don't feel ashamed to do something? That's the cry of a teacher. That is the cry of a teacher.
哦，慈悲的神啊，世上正发生着这么多不慈悲的事，你就一点都不觉得羞愧、不想做点什么吗？这是一个老师的呼喊。这是一个老师的呼喊。
"Palay buray hamtaaray, prabhjeet, palay buray hamtaaray"
“Palay buray hamtaaray, prabhjeet, palay buray hamtaaray”
feel ashamed to do something? That's the cry of a teacher. That is the cry of a teacher.
一点都不觉得羞愧、不想做点什么吗？这是一个老师的呼喊。这是一个老师的呼喊。
"Palay buray hamtaaray, prabhjeet, palay buray hamtaaray"
“Palay buray hamtaaray, prabhjeet, palay buray hamtaaray”
Bad and good we belong to you God, bad and good we belong to you, yeah in other words in simple English hell with the whole thing, whatever we are take care everything, that is all it is simple. I mean said in a very flowery language doesn't make meaning is the same.
坏也好，好也好，我们都属于你，神；坏也好，好也好，我们都属于你。是啊，换句话说，用简单的大白话讲，管它那一整套呢，不管我们是什么样，你全都照看着，就这么简单。我是说，用很花哨的语言说出来，意思还是一样的。
"Prabhjo toko laaj hamree"
“Prabhjo toko laaj hamree”
Oh God my grace belongs to you not to me, see what an escape it is. These are those people who have direct friendship, who could communicate face to face between them and God, because you must understand one who can clean a house can enter in every room. Those who can decorate can only enter a spot where decoration is required. Don't you see the difference? A preacher is a decorator, he shines you, but he doesn't build you. You have to build yourself, but with a teacher he doesn't shine you, he builds you and makes you to shine yourself and that tragedy is the fifth tragedy a student cannot take it. Because law of spiritual progress nobody can change. Law says obey, serve, love and excel.
哦神啊，我的优雅属于你，不属于我，你看这是多好的一个脱身之法。这些人是有直接友谊的人，他们能和神面对面地沟通，因为你必须明白，能打扫一栋房子的人，才能进每一个房间。那些会装饰的人，只能进需要装饰的地方。你看不出这区别吗？一个布道者是个装饰工，他把你擦亮，但他不建造你。你得自己建造自己。但跟着一位老师，他不擦亮你，他建造你，让你自己发光。而那个悲剧，就是第五个悲剧，学生承受不了。因为灵性进步的法则，没有人能改变。法则说：服从、服务、爱，然后超越。
that tragedy is the fifth tragedy a student cannot take it. Because law of spiritual progress nobody can change. Law says obey, serve, love and excel.
那个悲剧，就是第五个悲剧，学生承受不了。因为灵性进步的法则，没有人能改变。法则说：服从、服务、爱，然后超越。
Sa Ta Na Ma five tattvas are served. First is obey and Guru Nanak says,
Sa Ta Na Ma，五大元素都得到了侍奉。首先是服从，Guru Nanak 说，
"Mane kee get kahee naa(n) jaa-e,
“Mane kee get kahee naa(n) jaa-e,
Je ko kahai pichai pachutaa-e"
Je ko kahai pichai pachutaa-e”
Nobody can estimate or say or explain the greatness of the one who knows the law of obedience. I was in one place helping a spiritual teacher or a preacher whatever his luck was, the body of student was in revolt, he was my friend he asked me to come and whatever decision I give he will obey and the student shall obey. Somehow the most controversial man like me he chose, but the student knew I was very blunt, he knew I am very straightforward. We sat down among of the body of the student, they told me, they brought document, they brought bundle of list irregularities, misappropriation, misconduct, inhuman, call it anything.
没有人能估量、说出或解释那个懂得服从法则的人有多伟大。我曾在一个地方，去帮一位灵性老师，或者一个布道者，看他的运气吧。学生的团体在造反，他是我的朋友，他叫我来，说我做什么决定他都服从，学生也得服从。不知怎么的，他挑中了我这么个最有争议的人，但学生知道我很直，知道我很直来直去。我们坐下来，面对学生的团体，他们告诉我，他们拿来了文件，拿来了一捆一捆的清单，违规、挪用、行为不端、不人道，随你怎么叫。
I took note of everything I asked them one question, I said now be truthful with me.
我把一切都记下来，然后问他们一个问题，我说，现在跟我说实话。
"Are you in business with this swamiji? "
“你们和这位尊者有生意往来吗？”
They said, "No. "
他们说：“没有。”
"Are you in love with this swamji? "
“你们爱这位尊者吗？”
They said, "Yes. "
他们说：“爱。”
"For that? "
“就为这个？”
"Because he is our teacher. "
“因为他是我们的老师。”
with this swamiji? "
跟这位尊者（Swami）在一起？“
They said, "No. "
他们说：“不。”
"Are you in love with this swamji? "
“你爱上这位尊者了吗？”
They said, "Yes. "
他们说：“是的。”
"For that? "
“就为这个？”
"Because he is our teacher. "
“因为他是我们的老师。”
I said, "Fine, you are not in business you are in love, that is true? "
我说：“好吧，你们不是在谈生意，你们是在爱里，这是真的吗？”
They said, "Yes. "
他们说：“是的。”
"You selected this idiot and he selected you as idiots, is that true? Or did you ask or consult somebody outside firm to investigate this man for you or an attorney and all that stuff? "
“你们选了这个白痴，他也选了你们这些白痴，这是真的吗？还是你们问过、咨询过公司外面的人，帮你调查过这个人，或者找过律师之类的？”
They said, "No, we selected. "
他们说：“没有，是我们自己选的。”
I said, "Why? "
我说：“为什么？”
"There was a touch of a soul. "
“因为有过一次灵魂的触碰。”
I said, "Fine. It is understood. "
我说：“好，明白了。”
I said, "He lives among you, he lives with you, he lives off you, he lives under you and you knew all this and you have been silent all along? "
我说：“他住在你们中间，他和你们住在一起，他靠你们养活，他住在你们下面，这些你们全都知道，却一直沉默不语？”
They said, "Yeah. "
他们说：“是的。”
I said, "Why? "
我说：“为什么？”
"Because he was telling us to improve. "
“因为他在告诉我们要改进。”
"And say you didn't improve. "
“那假设你们没有改进呢。”
"We couldn't. "
“我们做不到。”
I said, "You failed and he failed, both of you failed. "
我说：“你们失败了，他也失败了，你们双方都失败了。”
He said, "That's the situation. We can't take it anymore. "
他说：“情况就是这样。我们再也受不了了。”
I said, "Why you took it from the beginning? Not anymore, what do you mean by not anymore. "
我说：“那你们一开始为什么要受？什么叫做再也受不了了。”
I said, "Now this is a pile of things they are all correct? "
我说：“现在这是一堆事情，它们全都是对的？”
They said, "Yes. "
他们说：“是的。”
I said, "I ask you one thing, whatever you did, why you did it? "
我说：“我只问你们一件事，不管你们做了什么，你们为什么要做？”
I said, "Now this is a pile of things they are all correct? "
我说：“现在这是一堆事情，它们全都是对的？”
They said, "Yes. "
他们说：“是的。”
I said, "I ask you one thing, whatever you did, why you did it? "
我说：“我只问你们一件事，不管你们做了什么，你们为什么要做？”
They said, "We want to serve our teacher. "
他们说：“我们想服务我们的老师。”
I said, "Then don't blow it. "
我说：“那就别把它搞砸了。”
I said, "You want to know the real truth? "
我说：“你们想知道真正的真相吗？”
They said, "Yeah. "
他们说：“想。”
I said, "Swamiji why all this happened? "
我说：“尊者，这一切为什么会发生？”
Swamji said, "I am very glad Yogiji it happened. "
尊者说：“Yogiji，我很高兴它发生了。”
I said, "How come? "
我说：“怎么会？”
He said, "Now they are awake, things are happening wrong? They can blame me that is fine, if they don't blame me I am going to blame ultimately anyway, because their failure is my failure. "
他说：“现在他们醒了，事情在往错的方向走？他们可以怪我，那没关系，如果他们不怪我，我最终也总会怪自己，因为他们的失败就是我的失败。”
They looked around they took those papers and they said, "Yogiji where we can see you in two weeks? "
他们四处看了看，拿起那些文件，说：“Yogiji，两周后我们在哪里能见到你？”
I said, "I'll be in Boston. "
我说：“我会在波士顿。”
Fine, they came to Boston.
好，他们来了波士顿。
I said, "Mr. Representative what do you think? "
我说：“代表先生，你怎么看？”
They said, "We took care of everything. Swamiji is very happy. "
他们说：“我们把一切都处理好了。尊者很高兴。”
I said, "How come you don't take care of it from the day one? "
我说：“那你们为什么从第一天起就不把它处理好？”
And you know what they said, they said, "we wanted the easy way. "
你知道他们说了什么吗，他们说：“我们想走容易的路。”
And one person really cried so heavily, he said, "All my life I have habit to blame somebody and do wrong myself. "
有一个人哭得特别厉害，他说：“我这辈子都习惯怪别人，自己却做错事。”
And Guru says my dear friends,
而古茹（Guru）说，我亲爱的朋友们，
"
“
And one person really cried so heavily, he said, "All my life I have habit to blame somebody and do wrong myself. "
有一个人哭得特别厉害，他说：“我这辈子都习惯怪别人，自己却做错事。”
And Guru says my dear friends,
而古茹（Guru）说，我亲爱的朋友们，
"Aapni arthi apna apeykayee savariey"
“Aapni arthi apna apeykayee savariey”
With your own hands take care of your job perfectly and absolutely and cleanly. Why with all the wisdom God gave us and we are born in the spirit of God in the light of God, in the image of God. There are so many churches, temples, Gurudwaras and all that and there are so many tons and tons of books on knowledge and teachers and swamis and yogis and everything why we are suffering still? Because if you take one word of the true Guru in your heart and that one line you understand.
用你自己的双手，把你的本分做得完美、彻底、干净。为什么神给了我们这么多智慧，我们生在神的精神里、神的光里、神的形象里，还是有那么多教堂、寺庙、谒师所（Gurdwara）之类的地方，还有成吨成吨讲知识的书、老师、尊者（Swami）、瑜伽士（Yogi）和一切，为什么我们还在受苦？因为只要你把真古茹（Guru）的一句话放进心里，把那一行弄懂。
"Guru merey sangh sada harnaley, swahswaas titutesey samaaley"
“Guru merey sangh sada harnaley, swahswaas titutesey samaaley”
Now this is one line, Guru is with me, Guru mere sangh, sada harnaley, Guru is with me and he is with me forever. Swahsswas with every breath, (?) I contain him, now this is one line. Fourteen hundred thirty pages are there in Siri Guru Granth I am not asking you to read all the lines I am asking you to read one line only, just act on it. If anybody of you is not prosperous come and ask me.
这就是一行，古茹与我同在，Guru mere sangh，sada harnaley，古茹与我同在，他永远与我同在。Swahsswas，随着每一次呼吸，（？）我容纳他，这就是一行。《圣格兰特经》（Siri Guru Granth）有一千四百三十页，我不是要你读所有的行，我只要求你读一行，照着去做就行。你们谁要是不丰盛，来问我。
I am not asking you to read all the lines I am asking you to read one line only, just act on it. If anybody of you is not prosperous come and ask me.
我不是要你读所有的行，我只要求你读一行，照着去做就行。你们谁要是不丰盛，来问我。
A simple affirmation, I was talking to one of my daughter yesterday I said, "My dear girl every father has a desire that his daughter get married and go home, don't feel attached here. Every spiritual teacher tells the soul my dear divine daughter one day you have to go home. "
一个简单的肯定，昨天我跟我的一个女儿说话，我说：“我亲爱的姑娘，每个父亲都盼着女儿出嫁、回家，别在这里恋恋不舍。每个灵性老师（Spiritual teacher）都对灵魂说，我亲爱的神圣女儿，有一天你得回家。”
(?)
（？）
Oh my soul one day you have to go to your husband's home why not through reciting naam you clean yourself and cleanse yourself and have the assets with you rather than the deficit.
哦我的灵魂，有一天你得回到你丈夫的家，为什么不借着唱诵（chant）圣名（Naam）把自己洗干净、清理干净，带着资产走，而不是带着亏空。
(?)
（？）
The people have so much dodged me and confused me my wisdom has....
人们这么躲着我、把我搞糊涂，我的智慧已经……
Side B
B 面
It is not with me anymore. So the idea in which you want to be happy is according to you to be rich and powerful and can do everything. Well, I met a man he has been sneezing from last six years, he wants to know how to get rid of it.
它已经不在我这儿了。所以你想快乐的那个想法，在你看来就是要有钱、有势、什么都能做。好吧，我遇到一个人，他打喷嚏打了六年，他想知道怎么摆脱它。
I said, "Let us exchange, I want to get rid of my cough, I'll let you get rid of your sneeze. "
我说：“咱们交换吧，我想摆脱我的咳嗽，我让你摆脱你的喷嚏。”
six years, he wants to know how to get rid of it.
六年，他想知道怎么摆脱它。
I said, "Let us exchange, I want to get rid of my cough, I'll let you get rid of your sneeze. "
我说：“咱们交换吧，我想摆脱我的咳嗽，我让你摆脱你的喷嚏。”
He said, "Well, for God sake you are a yogi you can take care of yourself one way or the other, I have tried every doctor in the world I want to know how to stop sneezing. "
他说：“看在神的份上，你是瑜伽士（Yogi），你总有办法照顾自己，我试过世上每一个医生，我就想知道怎么止住喷嚏。”
I said, "Medically you want to know why you are sneezing? "
我说：“从医学上你想知道你为什么打喷嚏？”
He said, "Yes. "
他说：“是的。”
I said, "The use of your energy is far way more than you create it, you are sneezing. When the hiccup comes at that time you when you are tired you don't rest yourself and you over exert yourself and all that plot ultimately give you hiccups. When a child has to grow he grows not with the power of food, but the power of hiccups. Every child you will see have regular hiccups after eating the food and you say he is digesting. No, he is expanding, the child is expanding. Hiccup is a body language to distribute the energy as after a class we say shake up your body. By hiccup the child can flex the spine that is what hiccup is about and when you sneeze.
我说过：“你对能量的消耗远远超过你所创造的能量，你在打喷嚏。打嗝来的时候，那时你累了，却不让自己休息，你过度消耗自己，这一切累积起来，最终就让你打嗝。一个孩子要成长，靠的不是食物的力量，而是打嗝的力量。每个孩子你都会看到，吃完东西后会有规律地打嗝，你说他在消化。不，他在扩张，孩子在扩张。打嗝是一种身体语言，用来分配能量，就像一堂课结束后我们说，抖动你的身体。通过打嗝，孩子能弯曲脊柱，打嗝就是这个作用，还有你打喷嚏的时候。
It's a kind of a release because you are too much clogged up in your subconscious. "
它是一种释放，因为你在潜意识里堵得太厉害了。”
flex the spine that is what hiccup is about and when you sneeze.
弯曲脊柱，打嗝就是这个作用，还有你打喷嚏的时候。
It's a kind of a release because you are too much clogged up in your subconscious. "
它是一种释放，因为你在潜意识里堵得太厉害了。”
I told him I said, "Forty day do Sat Nam meditation let me know. "
我告诉他，我说：“做 40 天的 Sat Nam 冥想，然后告诉我。”
I am very glad to let you know today, in fifteen days he has overcome because the garbage of the mind got cleansed. Sometime your body symptoms, your attitude and your manner does represent the handicap of the soul. But if you can keep your soul alive and feed it and nurture it by serving others and forgetting yourself that is the principle. I serve thee in the name of my lord and I ask the privilege to serve thee, that is the mantra of the seva. Then all in the world will come to you as happiness.
今天我很高兴告诉你，15 天他就克服了，因为心智的垃圾被清理掉了。有时候你身体的症状、你的态度和你的举止，确实代表着灵魂的障碍。但如果你能让你的灵魂活着，通过服务他人、忘记自己来喂养它、滋养它，那就是原则。我以我主的名义服务你，我请求服务你的殊荣，那就是服务的曼陀罗。那么世上的一切都会作为快乐来到你面前。
As Sikh fortunately thanks to our father Guru Gobind Singh we are very committed, mentally we may not like to commit ourself, we may be half committed, three fourth quarter whatever one percent, ten percent hundred percent but we start from commitment. Bana is one thing we start with. Bana is not that it is a very, it may be a very scientifically organized cloths and all that, I am not going into it.
作为锡克教徒，幸运的是，多亏了我们的父亲 Guru Gobind Singh，我们非常投入，在头脑上我们可能不喜欢让自己投入，我们可能是半投入，四分之三，不管百分之一、百分之十、百分之百，但我们从投入开始。灵性装束是我们开始的一件事。灵性装束不是那个，它可能是一种非常科学地组织起来的衣服之类的，我不深入讲这个。
Bana is one thing we start with. Bana is not that it is a very, it may be a very scientifically organized cloths and all that, I am not going into it.
灵性装束是我们开始的一件事。灵性装束不是那个，它可能是一种非常科学地组织起来的衣服之类的，我不深入讲这个。
It is not that cotton and seven colors of sunrays comes and reflects in us because of the rainbow color and all that, it is not that we put our hair on the crown that is all good I am not saying that bana is not scientific and not artistic and all that, but one thing bana does it makes you to commit to yourself. It starts you with one step, I am, I am that's what bana does. Bani, bani tells you leave my nonsense and let me elevate the others, that's bani. Simran tells you, you have to face tomorrow or coming the day you have to excel, Simran is the source of excellence. Seva, gives you the radiance, bana, bani seva, Simran. Four things are the guarantee and the warrantee of the success.
并不是说棉花和七色阳光因为彩虹的颜色之类的东西来到我们身上并反射出来，并不是说我们把头发放在头顶上就一切都好，我不是说灵性装束不科学、不艺术之类的，但灵性装束做到了一件事，它让你对自己做出承诺。它让你从一步开始，我是，我就是，这就是灵性装束所做的。圣言，圣言告诉你，放下我的胡闹，让我去提升别人，这就是圣言。忆念告诉你，你必须面对明天或接下来的日子，你必须卓越，忆念是卓越的源头。服务，给你光芒，灵性装束、圣言、服务、忆念。四件事是成功的保证和担保。
is the source of excellence. Seva, gives you the radiance, bana, bani seva, Simran. Four things are the guarantee and the warrantee of the success.
是卓越的源头。服务，给你光芒，灵性装束、圣言、服务、忆念。四件事是成功的保证和担保。
Fortunately you got two in one, you got also a spiritual teacher and a Guru. Spiritual teacher you all have your personal experience I don't want to explain, but Guru you did not get only true Guru, you got the Siri Guru, which is infinitely true and very subtle Shabad Guru. Therefore, we are fortunate and it should be very easy for us to be healthy, happy, and holy. I know it from my experience I am speaking I do not want to deny the fact that mostly I do abuse my body and I do overwork and people call me a personality and whatever that damn thing is.
幸运的是你得到了二合一，你既有灵性老师又有古茹。灵性老师，你们都有个人的体验，我不想解释，但古茹，你得到的不仅是真正的古茹，你得到的是Siri Guru，它是无限真实且非常精微的圣音古茹。因此，我们是幸运的，对我们来说健康、快乐和神圣应该非常容易。我从我的经验中知道，我在说，我不想否认这个事实，大多数时候我确实在滥用我的身体，我确实过度工作，人们称我为人格，管它什么鬼东西。
I do not want to deny the fact that mostly I do abuse my body and I do overwork and people call me a personality and whatever that damn thing is.
我不想否认这个事实，大多数时候我确实在滥用我的身体，我确实过度工作，人们称我为人格，管它什么鬼东西。
Fact is folks I don't have a choice and I am speaking now like an alcoholic, oh I have to have a drink, I can't live without it, I know it will sound the same way. No, my plea is very simple and let me tell you today sitting in the Guru's house, nothing here belongs to me anyway I am running my last mile and I do not want to leave anything undone which is my seva to you. Tomorrow your young shoulders have to carry this weight, somebody has to have guts and the butts to sit on that chair called Siri Singh Sahib. Somebody has to have butts because that chair has nine-inch long nails in it. It is not an easy chair, I have sat on it, I know it. It hurts, it bleeds, that chair has a definition.
事实是，朋友们，我没有选择，我现在说话就像一个酒鬼，哦，我必须喝一杯，没有它我活不下去，我知道听起来是一样的。不，我的请求非常简单，让我今天坐在古茹的家里告诉你，这里的一切本来就不属于我，我正在跑我的最后一英里，我不想留下任何未完成的事，那是我对你们的服务。明天你们年轻的肩膀必须扛起这个重量，必须有人有胆量和屁股坐在那把叫做Siri Singh Sahib的椅子上。必须有人有屁股，因为那把椅子里有九英寸长的钉子。它不是一把轻松的椅子，我坐过，我知道。它让人痛，它让人流血，那把椅子有一个定义。
that chair has nine-inch long nails in it. It is not an easy chair, I have sat on it, I know it. It hurts, it bleeds, that chair has a definition.
那把椅子里有九英寸长的钉子。它不是一把轻松的椅子，我坐过，我知道。它让人痛，它让人流血，那把椅子有一个定义。
That chair guarantees the man who sits on that chair shall take care of everybody of everything, anytime, anywhere for all purposes known, unknown, good or bad and the person has to have butts to sit on it and guts to carry sitting on it. If somebody among you has to be ready and somebody will. If nobody will that chair will stay vacant or it will start happening.
那把椅子保证，坐在那把椅子上的人要照顾每个人的一切，任何时候、任何地方，为了所有已知的、未知的、好的或坏的目的，而这个人必须有屁股坐上去，有胆量承担坐上去的后果。如果你们当中有人必须准备好，就会有人准备好。如果没有人愿意，那把椅子就会空着，或者它就会开始发生。
When popes were very unfit they start killing one after the other, therefore, some of you somewhere for this reason I am saying should get ready. At least if you fail it is worthwhile try it. Law of vacuum is there is no vacuum. When the ten Gurus came Guru Gobind Singh did not find anybody competent enough to be a human Guru but he found Siri Guru Granth is competent to be the Guru, he bowed and gave the Guruship to the Shabad Guru. Sikh Dharma starts with the Shabad Guru, starts with the shabad and ends with the Shabad Guru, that's our tradition.
当教皇们非常不称职时，他们开始一个接一个地互相残杀，因此，你们当中某些地方的某些人，因为这个原因，我说，应该准备好。至少如果你失败了，尝试也是值得的。真空的法则就是没有真空。当十位古茹来的时候，Guru Gobind Singh 没有找到任何足够胜任做人类古茹的人，但他发现《圣格兰特经》足够胜任做古茹，他顶礼并把古茹之位交给了圣音古茹。锡克正法始于圣音古茹，始于圣音，终于圣音古茹，这就是我们的传统。
the Guruship to the Shabad Guru. Sikh Dharma starts with the Shabad Guru, starts with the shabad and ends with the Shabad Guru, that's our tradition.
古茹之位交给了圣音古茹。锡克正法始于圣音古茹，始于圣音，终于圣音古茹，这就是我们的传统。
What I am saying today to you that any person who shall not develop the physical, mental, spiritual capacity to serve flawlessly and serve through the greatest storm of the insult and whatever you want to call that and who cannot still walk through the personal tragedies shall not find himself very fit. That is another tragedy majority of the Mukiya Singh Sahibs are on the other side of the town. Because just remember you as a human is a practical joke but it's a real lesson you must learn a person does everything to get a status and to be recognized in that status, but when you get a status and you want to be recognized as status and you are not worthy of the status you shall fall.
今天我对你们说的是，任何人如果没有发展出身体上、心智上、灵性上的能力去无瑕疵地服务，去穿越最大的侮辱风暴——随你怎么称呼它——并且仍然无法走过个人的悲剧，就不会发现自己很胜任。那是另一个悲剧，大多数首席教士阁下都在镇子的另一边。因为只要记住，你作为一个人是一个实际的笑话，但这是你必须学会的真实一课：一个人做一切事情去获得一个地位，并在那个地位中被认可，但当你获得了一个地位，你想被认可为那个地位，而你不配那个地位时，你就会倒下。
be recognized in that status, but when you get a status and you want to be recognized as status and you are not worthy of the status you shall fall.
在那个地位中被认可，但当你获得了一个地位，你想被认可为那个地位，而你不配那个地位时，你就会倒下。
Every rise must have a fall, therefore every person should do sadhana have a clarity to keep the status go. Happiness lies in keeping the status quo, you cannot swing on the swings of the mood, you will be considered the most rude person in the society. But with a spiritual status you have to be in control of the mood, mood not has to be control of you. You have been in control of temptation, temptation should not be in control of you. You should be control of the environments, environment should not be in control of you. And you must have a grit beyond human, because one who comes to you and seek help is God also.
每一次上升都必有下降，所以每个人都应该做萨达那，有一份清晰，让这份地位保持下去。幸福就在于保持现状，你不能在情绪的秋千上荡来荡去，否则你会被认为是社会上最粗鲁的人。但有了灵性的地位，你就必须掌控情绪，而不是让情绪掌控你。你必须掌控诱惑，而不是让诱惑掌控你。你必须掌控环境，而不是让环境掌控你。而且你必须有一种超越凡人的坚毅，因为来到你面前寻求帮助的那个人，也是神。
environment should not be in control of you. And you must have a grit beyond human, because one who comes to you and seek help is God also.
而不是让环境掌控你。而且你必须有一种超越凡人的坚毅，因为来到你面前寻求帮助的那个人，也是神。
That Sikh dirty old nasty person who comes to ask your counseling or advise or look to you in anger in abuse or in grace or in sweetness. Once he has come to you just the truth is the God has come to you and serve that person not as a human but as a God, otherwise you will never be fit even to understand what Siri Singh means, what Singh means? If you do not have the eye to see God in another person and serve him as God you are blind. You don't hear His compliant or complex as God is speaking to you, you are deaf and you don't speak to him as you speak to Almighty God. You are dumb. If you want to save as Guru Nanak says to you, read the third Nanak and his song of bliss.
那个锡克教徒，肮脏、老迈、讨人嫌的人，来找你咨询、求建议，或者带着愤怒、辱骂、优雅或甜美看着你。一旦他来到你面前，真相就是：神已经来到你面前，服务那个人，不是把他当人，而是把他当神，否则你连 Siri Singh 是什么意思、Singh 是什么意思都永远不配去理解。如果你没有那只眼睛，在另一个人身上看见神，并把他当神一样服务，你就是盲的。你没有听见他的抱怨或复杂，当作神在对你说话，你就是聋的；你没有对他说话，像你对全能的神说话那样，你就是哑的。如果你想得救，就像 Guru Nanak 对你说的，去读第三位那纳克和他那首极乐之歌。
He defines every part of the body and tells his job and that development is essential.
他定义了身体的每一个部分，讲明它的职责，而那种发展是必不可少的。
Nanak says to you, read the third Nanak and his song of bliss.
那纳克对你说，去读第三位那纳克和他那首极乐之歌。
He defines every part of the body and tells his job and that development is essential.
他定义了身体的每一个部分，讲明它的职责，而那种发展是必不可少的。
My dear folks time has come near and let us be very clear with each other, let us two be sure that future has to be endured, let us call on our own God within and let us remember the words of the Guru and let us carry the mission and serve with the attitude and with manners its magnitude to which we all belong it's a human thing to do and this universe and this environment will come and shall serve you. You will be happy here and hereafter. You will be fulfilled here, blessed here, bountiful here and hereafter. Make a trail on which your generation can walk with pride, with excellence and with success. May Guru bless you all for walking on this path.
我亲爱的朋友们，时候已经近了，让我们彼此把话说得非常清楚，让我们俩都确信，未来必须被承受，让我们呼唤自己内在的神，让我们记住古茹的话，让我们扛起这个使命，带着态度和举止去服务，它的宏大正是我们所有人都归属的，这是人该做的事，而这个宇宙和这个环境都会前来服务你。你在这里和 hereafter 都会快乐。你在这里会圆满，在这里会受祝福，在这里会丰盛，在这里和 hereafter 都会丰盛。走出一条路，让你的后代能带着骄傲、带着卓越、带着成功走在上面。愿古茹祝福你们所有人走上这条路。
The very fact you are here that is successful and let us keep walking.
你在这里这个事实本身就是成功，让我们继续走下去。
excellence and with success. May Guru bless you all for walking on this path.
带着卓越、带着成功。愿古茹祝福你们所有人走上这条路。
The very fact you are here that is successful and let us keep walking.
你们能在这里，这本身就是成功，让我们继续走下去。
It is also your prayer and love, somebody from the east coast, Harnaal Kartaar Singh that's a correct name I said has donated a beautiful decoration for the Guru and I hope we will have it by the next week. So you are growing, you are growing, you are showing and you are glowing. Keep that way and God shall come through.
这也是你们的祈祷和爱，有个人从东海岸来，Harnaal Kartaar Singh，这个名字我说对了，他捐赠了一件美丽的装饰给Guru，我希望下周能收到。所以你们在成长，你们在成长，你们在展现，你们在发光。保持这样，神就会透过你而来。
"Wahe Guruji ka Khalsa, Waha Guruji ke Fateh"
「Wahe Guru, Whaa‑hay Gurooji ka Khalsa, Waha Guruji ke Fateh」
The class chants: Ik ong kaar.....
全班唱诵：Ik ong kaar……
"Wahe Guruji ka Khalsa, Waha Guruji ke Fateh"
「Wahe Guru, Whaa‑hay Gurooji ka Khalsa, Waha Guruji ke Fateh」
shall come through.
会透过你而来。
"Wahe Guruji ka Khalsa, Waha Guruji ke Fateh"
「Wahe Guru, Whaa‑hay Gurooji ka Khalsa, Waha Guruji ke Fateh」
The class chants: Ik ong kaar.....
全班唱诵：Ik ong kaar……
"Wahe Guruji ka Khalsa, Waha Guruji ke Fateh"
「Wahe Guru, Whaa‑hay Gurooji ka Khalsa, Waha Guruji ke Fateh」
Student: Raag suhi asth padh first Guru there is but one God by the true Guru's grace he is obtained. In me are all the merits I have no merit whatever, how can I meet with my spouse. In me are all the merits I have no merit whatever, how can I meet with my spouse. Neither I have beauty nor (?) eyes I have neither good family nor manners or sweet speech, pause. The bride be decorated herself with divine knowledge, but if her spouse love then alone become sheer happy wife. He has no form, no features, the lord can be contemplated at the last moment I have no understanding intellect and cleverness. Mercifully attach me to thine feet oh lord.
学生：Raag suhi asth padh 第一位Guru，只有一个神，靠真Guru的优雅才能得到他。我里面全是优点，我什么优点都没有，我怎么能与我的伴侣相会。我里面全是优点，我什么优点都没有，我怎么能与我的伴侣相会。我既没有美貌也没有（？）眼睛，我既没有好的家世也没有礼貌或甜美的言语，停顿。新娘用神圣的知识装饰自己，但如果她的伴侣爱她，那时她才成为真正快乐的妻子。他没有形相，没有特征，主可以在最后时刻被冥想，我没有理解力、智性和聪明。慈悲地把我系在你的脚上，哦主。
the lord can be contemplated at the last moment I have no understanding intellect and cleverness. Mercifully attach me to thine feet oh lord.
主可以在最后时刻被冥想，我没有理解力、智性和聪明。慈悲地把我系在你的脚上，哦主。
The bride who has clanged to mammon and he is straight by superstition though very wise is not pleasing to her groom. If she faces her ego then merges she in her spouse and then alone can the bride obtain the nine treasures of her beloved. Separating from these since many births I have terribly suffered, now hold though my hand oh my sovereign beloved lord there is Nanak the spouse is and show also be whomsoever the beloved loves her alone enjoys he. Separating from these since many births I have terribly suffered, now hold though my hand oh my hand oh my sovereign beloved love says Nanak this pass is and show off so be whomsoever the beloved loves her alone enjoys He.
那个紧抓财富的新娘，他被迷信所直，虽然非常聪明，却不讨她新郎的喜欢。如果她面对自己的小我，她就融入她的伴侣，那时新娘才能得到她爱人的九种宝藏。与这些分离，自从许多世以来我遭受了可怕的痛苦，现在握住我的手，哦我至高无上的亲爱的主，有Nanak，伴侣是，也展示，无论爱人爱谁，只有她享受他。与这些分离，自从许多世以来我遭受了可怕的痛苦，现在握住我的手，哦我的手，哦我至高无上的亲爱的爱，Nanak说这个通行证是，也炫耀所以无论爱人爱谁，只有她享受他。
"Wahe Guruji ka Khalsa, Waha Guruji ke Fateh"
「Wahe Guru, Whaa‑hay Gurooji ka Khalsa, Waha Guruji ke Fateh」
Song....
歌曲……
YB: Next time you know they all should sing.
YB：下次你知道他们都应该唱。
Student: Okay.
学生：好的。
YB: You need a rehearsal now (?)
YB：你现在需要排练（？）
You let them go together (?)
你让他们一起走（？）
(Student's laughter)
（学生的笑声）