谒师所——Sangat 意味着什么

Guru is there is for obedience. We repeat it many times, we read it many times, we know it many times but do we understand it any time, even one line.

古茹在那里是为了服从。我们重复它很多次，我们读它很多次，我们知道它很多次，但我们有没有在任何时候理解它，哪怕一行。

People are searching, people are searching for Gurus, some wise man, some perfect man, some miracle man. Here is the wise man, the miracle man and the man which is not substandard, it won't change, it won't have a diarrhea, it won't have, because you come and you belong to a rich caliber, therefore it will change its statement, no, nothing. It will say exactly again and again today, twenty years from now, same thing. Choice is yours.

人们在寻找，人们在寻找古茹，某个智者，某个完美的人，某个有神通的人。这里就是那个智者，那个有神通的人，那个不是次等的人，它不会改变，它不会拉肚子，它不会，因为你来了，你属于某种高贵的品级，所以它就改变它的说法，不，什么都不会。它会一次又一次地说出完全一样的话，今天，二十年后，同样的东西。选择在你。

You come, pick it up, it's a interrelated personality of that subtlety, of that sophistication of which man actually is proud of, otherwise you are totally a stupid animal who just walk on two legs and you do not use two hands to be creative and all you live is for security, all right what difference it makes you are rich or you are poor, you are big or small, you are going to die anyway.

你来，把它拿起来，它是那种精微、那种精致的相互关联的人格，那正是人真正引以为傲的，否则你完全就是一只愚蠢的动物，只用两条腿走路，你不用两只手去创造，你活着只是为了安全，好吧，你是富是穷，你是大是小，又有什么区别，你反正都会死。

and all you live is for security, all right what difference it makes you are rich or you are poor, you are big or small, you are going to die anyway.

你活着只是为了安全，好吧，你是富是穷，你是大是小，又有什么区别，你反正都会死。

Are you going to die unfulfilled? Jeevan mukt, the word Jeevan mukt, Sang-Gat, completion, Gat, Gat bhai hamari, Gat, fulfillment, completion. What is that God has created man in a way that it cannot be fulfilled ever? Religion will keep on exploiting, getting people's money, giving them nothing. There is no sheep and sheep herd and flock. There is a man in personification, man is God inside, and it has to come outside, it cannot get choked.

你要死得没有圆满吗？Jeevan mukt，Jeevan mukt 这个词，Sang-Gat，完成，Gat，Gat bhai hamari，Gat，圆满，完成。神造人的方式，难道是让人永远无法圆满吗？宗教会一直剥削，拿走人们的钱，什么也不给他们。没有羊，没有羊群和羊队。有的是人格化的人，人内在就是神，它必须来到外面，它不能被堵住。

There was a yoga line which I used to read it and I never understood it. 'Jalandar bandh, agyani andh,' and I used to say if there is a Jalandar bandh, if you apply Jalandhar bandh, naturally your faculty to project and penetrate through the word increases, agyani andh what it means. It means without that you are neither you have a knowledge and you are blind, so typically it is said reveresly (?).

有一句瑜伽经文，我以前常读，却从来不懂。「Jalandar bandh，agyani andh」，我以前会说，如果有 Jalandar bandh，如果你用上 Jalandhar bandh，你投射和穿透言语的能力自然就增强，agyani andh 是什么意思。它的意思是，没有它，你既没有知识，又是盲的，所以通常这话是反着说的（？）。

I said, "One should never have Jalandar bandh and (?) what is this? "

我说：「人不该有 Jalandar bandh，还有（？）这是什么？」

you have a knowledge and you are blind, so typically it is said reveresly (?).

你有知识，却是盲的，所以通常这话是反着说的（？）。

I said, "One should never have Jalandar bandh and (?) what is this? "

我说：「人不该有 Jalandar bandh，还有（？）这是什么？」

This Sutra doesn't mean, but you know, it is a very funny thing, I have realized in old time all the Sutras were written that ordinary man may not understand them, there is always a key to it, whether they were not trusting or I don't know, I don't want to pass any judgment. But one thing Guru Nanak did, Guru Nanak sat with people, talk in the language of people, became a people, became a Sangat in whose company you enjoy, relax, feel blissful, happy, feel directed, elevated, resurrected, that is Sangat. It can be you too, it can be your Guru too but you have to, you have to relatingly listening to it. Listening to obey is a different attitude.

这句经不是这个意思，但你知道，有件很好笑的事，我体会到，古时候所有的经写出来，就是让普通人看不懂，它总有一把钥匙，是他们不信任，还是别的，我不知道，我不想下任何判断。但有一件事 Guru Nanak 做了，Guru Nanak 和人坐在一起，用人的语言说话，成了人，成了一个 Sangat，在它的陪伴里你享受、放松、感到极乐、快乐、感到被指引、被提升、被复活，那就是 Sangat。它可以是你的 Sangat，也可以是你的 Guru，但你必须，你必须带着联结去聆听它。为了服从去听，是另一种态度。

In command office, I had a experience, if you say something (?) it is listened.

在司令部，我有过一个经验，你说点什么（？），它就会被听进去。

listening to it. Listening to obey is a different attitude.

聆听它。为了服从去听，是另一种态度。

In command office, I had a experience, if you say something (?) it is listened.

在司令部，我有过一个经验，你说点什么（？），它就会被听进去。

I worked about eighteen years myself in life, I can tell you, I have never in those eighteen years heard, "What did you say sir? " No, I don't know this thing, I can say it very confessingly. I do not know I spoke very low or small, high or in pitch, or I was angry or I was a mad, nothing. I remember one instance which I want to share you, how listening is.

我自己在生活里工作了大约 18 年，我可以告诉你，那 18 年里我从没听到过「先生，你说什么？」没有，我不知道这件事，我可以很坦白地说。我不知道是我说得太低太轻、太高太尖，还是我在生气，还是我疯了，什么都没有。我记得一个例子，我想和你们分享，聆听是怎样的。

One day I came to the job and I found it everything unsuitable, you know, sometime you come very irky from home and become itchy on the job, you know, it's a human experience. Guru says this way; you came very itchy with God to come to the planet and you have become very irksome while living on the earth, it is right there. So human behavior is very thoroughly discussed, so it was one of that day when I was sarcastically unbalanced myself, let us put it in those terminology and I caught up a man and I shouted at him. I said, "What is going on? This, this, this....

有一天我去上班，发现一切都不对劲，你知道，有时你从家里出来就一肚子火，到了班上就浑身发痒，你知道，这是人的经验。Guru 这样说：你带着一肚子火从神那里来到这个星球，活在地上又变得很烦人，就是这样。所以人的行为被讲得很透彻，所以那就是那样的一天，我自己讽刺性地失衡了，我们就用这个词来说吧，我抓住一个人，冲他吼。我说：「这是怎么回事？这个，这个，这个……

unbalanced myself, let us put it in those terminology and I caught up a man and I shouted at him. I said, "What is going on? This, this, this....

失衡的我，让我们用那些术语来说，我逮住一个人，冲他吼。我说：「怎么回事？这，这，这……

" you know that stuff when you show off that you are an officer and other is subordinate, that's a psychological inverted Sangat, it is also a Sangat, it is a company in a bad mood to create badness, we do it, I mean it's a totally human, watch yourself when you do that. When that was over in-between I said, that something is happening somebody should take care of it.

」你知道那套东西，当你炫耀你是长官、别人是下属，那是心理上的颠倒的 Sangat，它也是一种 Sangat，它是一群心情不好、要制造恶意的同伴，我们就是这么干的，我的意思是，这完全是人性，看着你自己，当你那样做的时候。那件事结束后，中间我说，出了点事，得有人管一管。

I went to office and sat down and this person was saying, "Hey he has a mood worst than you can believe. "

我去了办公室，坐下来，这个人就说：「嘿，他的脾气坏到你无法相信。」

He said, "Forget about the mood, he said something what was that? "

他说：「别管脾气了，他说了什么，那是什么？」

He said, "Did you hear it? "

他说：「你听到了吗？」

He said, "Yeah, he wanted that to de done," he said, "I heard it, I just wanted to conform it. "

他说：「听到了，他想让那件事办成，」他说，「我听到了，我只是想确认一下。」

what was that? "

那是什么？」

He said, "Did you hear it? "

他说：「你听到了吗？」

He said, "Yeah, he wanted that to de done," he said, "I heard it, I just wanted to conform it. "

他说：「听到了，他想让那件事办成，」他说，「我听到了，我只是想确认一下。」

I still today say there was a authentic development to listen; to listen, doesn't matter what my mood is, what my tone is, what my pitch is. That's a relationship and in Japji when it says, 'sunni-a Siddh Pir Surnath,' it's no different. Power to listen and what more beautiful can be when you speak and you listen in a dialogue with the Guru, that's what Siri Guru Granth is. It's a dialogue of hierarchy to resurrect the lower self into the ecstasy in such a simple communication and in such a blissful intercourse where no reaction is possible because Guru is standardized self forever, it won't change, it won't ask, it won't take, it does only one thing-give, give, give till you get tired

我至今仍然说，那是一次真正的聆听的发展；去聆听，不管我的心情怎样，我的语气怎样，我的音调怎样。那是一种关系，在 Japji 里说「sunni-a Siddh Pir Surnath」，没什么不同。聆听的力量，还有什么比这更美的呢——你说话，你在与古茹的对话中聆听，这就是《圣格兰特经》。它是一场有次第的对话，要把低等的自我复活成狂喜，在如此简单的交流里，在如此极乐的相交里，不可能有任何反应，因为古茹是永远标准化的自我，它不会变，它不会问，它不会拿，它只做一件事——给，给，给，直到你累了

Dedaa de laide thak paahe

Dedaa de laide thak paahe

Jugaa jugantar khaahee khaahe

Jugaa jugantar khaahee khaahe

Hukamee hukam chalaee raaho

Hukamee hukam chalaee raaho

Naanak vigasai veparvaaho.

Naanak vigasai veparvaaho.

give, give till you get tired

给，给，直到你累了

Dedaa de laide thak paahe

Dedaa de laide thak paahe

Jugaa jugantar khaahee khaahe

Jugaa jugantar khaahee khaahe

Hukamee hukam chalaee raaho

Hukamee hukam chalaee raaho

Naanak vigasai veparvaaho.

Naanak vigasai veparvaaho.

Carefree Guru; open it in the day, open it in the night, open in the middle of the night or middle of the day, it is your problem and when you will speak to it, it will speak back to you and you have to speak to it with your speaking power plus your visual eyes, it won't speak to the blind. And with your visual contact and with you self orientation and self (?) of the words, relating the words of Nanak and listening to the words of Nanak in your own voice. What more religion can give anybody and there is no camouflage in it.

无忧无虑的古茹；白天打开它，夜里打开它，半夜打开它，或正午打开它，那是你的问题，当你对它说话，它就会回话给你，而你必须用你说话的力量加上你观看的眼睛对它说话，它不会对盲人说话。用你的视觉接触，用你的自我定位和对词语的自我（？），把 Nanak 的话联系起来，用你自己的声音聆听 Nanak 的话。还有什么宗教能给人更多，这里面没有任何伪装。

Guru Nanak speaks to you in your own tone, mode, language, communication and frequency and if you are that arrogantly ignorant I'll say that you don't want to listen to yourself, then who you are going to ever listen? And simple line, that's where Japji starts, Japji is written reverse, it starts with Ik Ong Kar and it last at,

Guru Nanak 用你自己的音调、模式、语言、沟通方式和频率对你说话，如果你傲慢无知到那种地步，我会说，你连自己都不想聆听，那你还会去聆听谁？就这么简单的一句话，这就是 Japji 开始的地方，Japji 是倒着写的，它从 Ik Ong Kar 开始，最后落在，

Jinee naam dhiaa-aa gai maskat gal

Jinee naam dhiaa-aa gai maskat gal

Nanak te mukh ujalay ketee chutee naal

Nanak te mukh ujalay ketee chutee naal

Japji is written reverse, it starts with Ik Ong Kar and it last at,

Japji 是倒着写的，它从 Ik Ong Kar 开始，最后落在，

Jinee naam dhiaa-aa gai maskat gal

Jinee naam dhiaa-aa gai maskat gal

Nanak te mukh ujalay ketee chutee naal

Nanak te mukh ujalay ketee chutee naal

But if you read ketee chutee naal reversly you will understand the entire life phenomena of the Japji or your life, Japji understand it and before Sloke 'Jath Pahara Tere shniyar, ehran mith veed hatyar,' can you believe, can any psychologist or psychiatrist can give you personality profile? It tells you the secrete, the power, the most penetrating power of success, resurrection, mentally, spiritually and physically and universally God, it is such a inter combination.

但如果你把 ketee chutee naal 倒过来读，你就会明白 Japji 的整个生命现象，或者你自己生命的现象，去理解 Japji，而在 Sloke「Jath Pahara Tere shniyar, ehran mith veed hatyar」之前，你能相信吗，有哪个心理学家或精神科医生能给你一份人格剖析？它告诉你那个秘密，那股力量，成功、复活最穿透的力量，在心理上、灵性上、身体上，以及宇宙的神，它是这样一种内在的结合。

Two magnetic roots square into the square of the combination of the vibratory effective of the magnetic field to penetrate into the vibratory effect of the Pranas into the combination of the neurons to set the brain patterns in the left and right hemisphere to create a universal consciousness so the man can understand the unseen, unknown and unheard projection is reestablished back to the reuttering of the words so creative so that the hypothalamus with medulla can work it out to the positive self of the brain so the man can be intuitive and objectively energetic.

两个磁性之根平方，进入磁场的振动效力的组合的平方，穿透进普拉纳的振动效力，进入神经元的组合，去设定左右半球的大脑模式，创造出一种宇宙意识，这样人就能理解那看不见、未知、未曾听闻的投射，被重新建立，回到词语的重新发声，如此有创造性，以至于下丘脑与延髓能把它运作出来，通向大脑的正向自我，这样人就能有直觉，并且在客观上充满能量。

so that the hypothalamus with medulla can work it out to the positive self of the brain so the man can be intuitive and objectively energetic.

以至于下丘脑与延髓能把它运作出来，通向大脑的正向自我，这样人就能有直觉，并且在客观上充满能量。

I am not saying this for you, this is about five hundred years from now, the Sikhs will understand what I said and it will be magnetic field life and you are all stupid for that (?) you know, it is something we will narrate it in a simple language here but this what I said don't be astonished, this is for those, they will get the root squares and all that situation and they will understand Siri Guru Granth and they will read it as they should be read, they will know it as it should be known and they will feel as it should be felt and they will never consider it was a book.

我不是为你们说这些，这是大约五百年后的事，锡克教徒会明白我说了什么，那将是磁场生命，而你们对此全都愚钝（？）你知道，我们在这里会用简单的语言讲述它，但我说的这些，不要惊讶，这是为那些人说的，他们会得到那些根平方和所有那一类情形，他们会理解《圣格兰特经》，他们会按它该被读的方式去读它，他们会按它该被知道的方式去知道它，他们会按它该被感受的方式去感受它，他们永远不会把它当成一本书。

If they ever consider it is a book, it will be book of their life, it will be, page will be a layer of their consciousness and it will reveal to them the steps of ecstasy, Sang-Gat, they will find Gat, in the seal, in the association of this.

如果他们把它当成一本书，它就会是他们生命的书，它会——每一页都会是他们意识的一层，它会向他们揭示狂喜的阶梯，Sang-Gat，他们会在这封印里、在这联结中找到 Gat。

a layer of their consciousness and it will reveal to them the steps of ecstasy, Sang-Gat, they will find Gat, in the seal, in the association of this.

他们意识的一层，它会向他们揭示狂喜的阶梯，Sang-Gat，他们会在这封印里、在这联结中找到 Gat。

Mankind has to come to conclude that fluctuation is the process and it's not the project, project is to be complete and then see, enjoy, feel to be complete. To be complete is totally neurotic (?) to be complete, then for what? To be complete, to enjoy to be complete, there is a happiness. Sikh Dharma is based on happiness, happy to dress, happy to eat, happy to live, gratitude because Sikh Dharma establishes the ownership of God Ik Ong Kar means the one who created this planet and this universe and me, you and us, is the owner, it's a established fact. I don't believe in God, there is no such thing believing God, He is the owner. You believe in a owner?

人类必须得出一个结论：波动是过程，它不是项目，项目是要完整，然后去看、去享受、去感受完整。要完整——为了完整而完整，那又为了什么？要完整，去享受完整，那里有一种快乐。锡克正法建立在快乐之上，快乐地穿衣，快乐地吃饭，快乐地生活，感恩，因为锡克正法确立了神的拥有权，Ik Ong Kar 意思是那位创造了这个星球、这个宇宙，还有我、你、我们的，就是拥有者，这是既定的事实。我不相信神，相信神这回事根本不存在，祂是拥有者。你会相信一个拥有者吗？

Idiot, you are out of job, you can't work in that company, you can't. There is no such thing 'I believe in God,' then I am searching God. You search your boss. When you have make a decision you have to know where he is, is that not a normal way of your life?

白痴，你就没工作了，你没法在那家公司干活，你没法。根本不存在「我相信神」这回事，然后我在寻找神。你去找你的老板。当你必须做决定的时候，你得知道他在哪儿，这不就是你生活里正常的方式吗？

then I am searching God. You search your boss. When you have make a decision you have to know where he is, is that not a normal way of your life?

然后我在寻找神。你去找你的老板。当你必须做决定的时候，你得知道他在哪儿，这不就是你生活里正常的方式吗？

When it comes to God because God is too vast, too huge, too infinite and you are too small, too dingy and you don't want to establish Sangat, you don't want to create a relationship, you don't want to be? You want to decide what your ego tells you, not what your God tells you? God is not available to you, you have to search it? What a lie you all religious people live. You have to search God who created you, who is around you, who give you breath of life, who change your cells, by, hey, what are you talking about? When the part of God in you the soul leaves, you stink, don't you? Then worms eats you.

一说到神，因为神太浩瀚、太巨大、太无限，而你太小、太阴暗，你不想建立 Sangat，你不想建立关系，你不想成为？你想决定的是你的小我告诉你的，而不是你的神告诉你的？神对你来说够不着，你得去寻找祂？你们这些信教的人活在一个多大的谎言里。你得去寻找那个创造了你、就在你周围、给你生命的气息、改变你细胞的神，嘿，你在说什么？当你里面属于神的那部分——灵魂——离开时，你就发臭了，不是吗？然后虫子来吃你。

If worms don't eat you, then you have to be but in a boat and put to fire, right, you saw that movie, (?) did you go or not? Oh you don't come to Gurdwara that means you don't go the movies, I know you all, you do go. He was given the last rites in a Viking way because he did told the grandchildren, "I don't want to be in the grave of my family and be eaten by worms, give me a respectable out," and that was the respectable out, they did it.

如果虫子不吃你，那就得把你放在船上火化，对吧，你看过那部电影，（？）你去了没有？哦，你不来谒师所（Gurdwara），那说明你不去看电影，我了解你们所有人，你们其实都去。他按维京人的方式举行了最后的仪式，因为他确实跟孙辈们说过：「我不想待在我家族的坟墓里被虫子吃掉，给我一个体面的出路。」那就是体面的出路，他们照做了。

"I don't want to be in the grave of my family and be eaten by worms, give me a respectable out," and that was the respectable out, they did it.

「我不想待在我家族的坟墓里被虫子吃掉，给我一个体面的出路。」那就是体面的出路，他们照做了。

There is no strength of wealth which does not give you respectable out, that's the law and Guru tells you to be respectable out. Just like this, in diagonal pressure in an inversion of construction to create a total rhythmical or globic or rectangular situation to uplift the weight in that situation in which the energy patterns are established to the base of the circle, levering the triangle energy into the angel to coordinate with the performance of the Performa in which the magnetic field comes from the psyche of the of the universe to uplift the self, it's the moving process of half energy, base is energy, reacted and creative into the balance.

没有哪种财富的力量不给你一个体面的出路，这就是法则，古茹（Guru）告诉你，要体面地走出去。就像这样，在对角压力中，在结构的倒置中，创造出一种完全有节奏的、球形的或矩形的状态，在那个状态里把重量抬起来，能量模式就在那里建立到圆圈的底部，把三角形的能量撬进那个角度，去配合那个「表演者」的表演，磁场从宇宙的心识（Psyche）里来，把自我抬升起来，这就是半能量的运动过程，基础是能量，反应出来并创造出来，进入平衡。

the psyche of the of the universe to uplift the self, it's the moving process of half energy, base is energy, reacted and creative into the balance.

宇宙的心识把自我抬升起来，这就是半能量的运动过程，基础是能量，反应出来并创造出来，进入平衡。

As the law of universal force in physics applies to the earth, so it shall apply to the heavenly energy in that angular action in which the pattern of the neurons can look into the self of the nervous system and is creative and glandular system will work through the granthis called the lotuses and in which elevated consciousness will reproject and reprocess and understand and compute intuitively all subjection of the human body, mental and physical in environments beforehand, as the process of the cell changes in seventy-two hours later, seventy-two hours intuitive reactor should be the memory part of the subconscious of the human being so fulfilled and understood.

正如物理学中宇宙力量的法则适用于地球，它也适用于那种角度作用中的天界能量，在那种作用里，神经元的模式能看向神经系统自身，创造性的和腺体的系统会通过叫做莲花的那些 granthis 运作，在其中，提升的意识会重新投射、重新处理，并直觉地理解、计算人体在环境中的一切承受，无论是心理的还是生理的，都在事先就完成，就像细胞在 72 小时后发生变化一样，72 小时后，直觉的反应器应当成为人类潜意识中记忆的那部分，如此圆满，如此被理解。

If in future you the children of the Guru and being the Sikh understand the development in that creativity you shall excel and that's the basic a human a supposed to be, otherwise it is still in a monkey stage, well.

如果将来你们这些古茹的孩子，身为锡克（Sikh），理解了那份创造力中的发展，你们就会出类拔萃，那才是人本该有的基本样子，否则就还停留在猴子阶段，好吧。

the development in that creativity you shall excel and that's the basic a human a supposed to be, otherwise it is still in a monkey stage, well.

那份创造力中的发展，你们就会出类拔萃，那才是人本该有的基本样子，否则就还停留在猴子阶段，好吧。

This is recorded, reprocess it and see it what I am saying. Now for you, this yeah, but I have to tell you, I mean to say, you are the congregation, otherwise they will listen, they will understand it but not you. Now, the sun has three processes, sun... Now I am telling you as three thousand B. C. we used to talk, let's talk that way, yeah, that's how it is. Sun is a power worship image God, it has three things in it. One is the flare, one is the heat and one is the light, heat, light and flare. Flares control the psyche and the movement and the capacity of the universe it governs, heat creates the low and high pressures and balances, rays give you the power to expand and to contract.

这是录下来的，重新处理一下，看看我在说什么。现在对你们来说，是的，但我得告诉你们，我是说，你们才是会众，否则他们会听，他们会理解，但你们不会。现在，太阳有三个过程，太阳……现在我是在用公元前三千年我们说话的方式跟你们讲，咱们就那样说吧，是的，就是这样。太阳是一个力量崇拜的形象神，它里面有三样东西。一个是耀斑，一个是热，一个是光——热、光和耀斑。耀斑控制着心识，以及它所统辖的宇宙的运动和能力，热创造出低压和高压并维持平衡，光线给你扩展和收缩的力量。

These are the three physical laws which has to be followed in every sphere of life.

这是三条物理法则，在生活的每一个领域都必须遵循。

and balances, rays give you the power to expand and to contract.

并维持平衡，光线给你扩展和收缩的力量。

These are the three physical laws which has to be followed in every sphere of life.

这是三条物理法则，在生活的每一个领域都必须遵循。

So practically here you have to be bright or at least you are dumb or idiot, you have to impress somebody you are bright and you can do it in a stupid way or you can do in a wise subtle, sophisticated way, choice is your, whether you want a gross way of living or sophisticated way of living, this you have to settle, that is the individual freedom. There are certain freedom which you have got but those who choose to be as sophisticated which is seven percent of the hundred, ninety-three percent people use gross unsophisticated force to live, they do not process their thought form to make it subtle, you can look in yourself.

所以实际上，在这里你必须明亮，或者至少你是个笨蛋或白痴，你必须让别人觉得你很明亮，你可以用愚蠢的方式做到，也可以用明智、精微、老练的方式做到，选择在你，你是想要粗糙的生活方式，还是老练的生活方式，这你得自己定下来，那是个人的自由。有些自由是你已经拥有的，但那些选择老练的人，只占百分之一百里的百分之七，百分之九十三的人用粗糙、不老练的力量来生活，他们不处理自己的念头，不让它变得精微，你可以看看你自己。

percent people use gross unsophisticated force to live, they do not process their thought form to make it subtle, you can look in yourself.

百分之的人用粗糙、不老练的力量来生活，他们不处理自己的念头，不让它变得精微，你可以看看你自己。

Everything you say, you communicate, you listen, you deal with, you plan, you have to process it from the raw stage of bruteness to the subtle stage of human and anything which you process to the subtle stage of human has to become the radiant stage of the angel and actually it is the radiant stage of the communication of the angel which you should be performing and that understanding is which is psychology. That is human, that is humanology.

你说的每一句话，你沟通、你聆听、你应对、你计划的每一件事，你都必须把它从粗糙的原始阶段，处理到人的精微阶段，而任何你处理到人的精微阶段的东西，都必须变成天使的光芒阶段，实际上，你应该做的正是天使沟通的光芒阶段，而那份理解就是心理学。那是人，那是人类学。

A man to process himself, man to process himself through all activity, profile, projection, that he can make that whole process within himself in the elementary form of the grossness, rawness to sophisticatedness of the human subtleties and then to make it penetratingly radiant to make a projectile, so it can be effective.

一个人要处理自己，一个人要通过所有的活动、侧写、投射来处理自己，他能在自己之内完成整个过程，从粗糙、原始的基本形态，到人的精微的老练，然后让它具有穿透性的光芒，成为一个抛射体，这样它才能有效。

Guru teaches this; you want to know the secret. Guru knew that we are humans and we are gorillas, he knew that, it's not that he did, I mean, we didn't have that long hair and somebody asked me define woman.

古茹教导这一点；你想知道这个秘密。古茹知道我们既是人类，也是大猩猩，他知道这一点，不是他做过什么，我的意思是，我们并没有那么长的头发，有人让我定义女人。

that we are humans and we are gorillas, he knew that, it's not that he did, I mean, we didn't have that long hair and somebody asked me define woman.

我们既是人类，也是大猩猩，他知道这一点，不是他做过什么，我的意思是，我们并没有那么长的头发，有人让我定义女人。

I said, "Man without beard. What is there to define, it's just a God's creation and this is there fundamental. "

我说：「没有胡子的男人。有什么好定义的，它只是神的创造，这就是它们的根本。」

However, just understand Guru knew that we are gorillas and we will use elementary bear force, brawn they call it, brawn, brain and bullion, these are three powers of the world. If you know economics, then you know them. If you don't know, by the elementary book of economics of the graduation standard you will find the whole theory there.

不过，你只要明白，古茹知道我们是大猩猩，我们会使用最基本的熊力，他们称之为蛮力，蛮力、头脑和金银，这是世界上的三种力量。如果你懂经济学，你就知道它们。如果你不懂，看毕业标准的经济学入门书，你会在那里找到整套理论。

economics, then you know them. If you don't know, by the elementary book of economics of the graduation standard you will find the whole theory there.

经济学，你就知道它们。如果你不懂，看毕业标准的经济学入门书，你会在那里找到整套理论。

So we use that gross force without sophisticating it. Guru knew it, Guru also knew it the projection effectiveness of a saint is required and a Sikh has to live the knowledge of a person which must be like a saint. We have to live like a saint and we have to act like a soldier. How to create that energy? When there is not time, that is why father of this nation Guru Gobind Singh, the real father established Siri Guru Granth as the Guru for the Sikhs, he didn't give you holy book, it's a damn lie, it's a rotten untruth. Those who call Siri Guru Granth, holy book of the Sikhs are stupidly ignorant, it's not, it's a living process, a Guru, organic, it's not inorganic.

所以我们使用那种粗重的力量，而不去精炼它。古茹知道这一点，古茹也知道，一个圣徒的投射效力是必需的，而一个锡克必须活出一个人应有的知识，那个人必须像圣徒一样。我们必须像圣徒一样生活，我们必须像士兵一样行动。如何创造那种能量？当没有时间的时候，这就是为什么这个民族的父亲 Guru Gobind Singh，真正的父亲，把《圣格兰特经》立为锡克们的古茹，他没有给你一本圣书，那是该死的谎言，是腐烂的假话。那些把《圣格兰特经》称为锡克圣书的人，是愚蠢无知，它不是，它是一个活的过程，一个古茹，有机的，不是无机的。

Those who call Siri Guru Granth, holy book of the Sikhs are stupidly ignorant, it's not, it's a living process, a Guru, organic, it's not inorganic.

那些把《圣格兰特经》称为锡克圣书的人，是愚蠢无知，它不是，它是一个活的过程，一个古茹，有机的，不是无机的。

Guru knew that the process of introduction is through intercourse, the process of creation is through intercourse and how to create an intercourse and be sure of pregnancy. Just understand now with a spiritual sense because in the west you are very sexual people, all you understand intercourse, intercourse, intercourse. If female is not available male is available, that's fine, if nothing is available then let us do with the air, doesn't matter, that's how think that way. Pataal desh hai na, it's a underworld.

古茹知道，引入的过程是通过交合，创造的过程是通过交合，而如何创造一次交合，并确保受孕。现在你只要用灵性的意义去理解，因为在西方你们是非常性化的人，你们只懂交合、交合、交合。如果没有女人，就有男人，那也行，如果什么都没有，那就跟空气做吧，无所谓，你们就是那样想的。Pataal desh hai na，那是一个地下世界。

So here the energy is erotic and mental energy is neurotic and the creativity, pursuit is chaotic, don't misunderstand the bruteness is well defined and these are psychological terms and then everybody is psychologically imbalanced. So basically we all are pursuing that, but Guru knew that, so he took away the rawness and gave the sophisticatedness in a simple way, it's a simple way.

所以在这里，能量是情欲的，心智能量是神经质的，而创造力、追求是混乱的，不要误解，粗野是定义清楚的，这些都是心理学术语，然后每个人在心理上都是失衡的。所以基本上我们都在追求那个，但Guru知道这一点，所以他把粗糙的部分拿走，用一种简单的方式给出了精致，它是一种简单的方式。

basically we all are pursuing that, but Guru knew that, so he took away the rawness and gave the sophisticatedness in a simple way, it's a simple way.

基本上我们都在追求那个，但Guru知道这一点，所以他把粗糙的部分拿走，用一种简单的方式给出了精致，它是一种简单的方式。

Speak with me just in the, in the eight beat, eight beat, jath bahara, dheeraj suniya, you are eating now, now it is a science, forget about your system, now within myself nobody is listening, I am with the Japji, I am with me, jap no, no, no, no, no, no this tongue is a lingam and yoni is this mouth and the point to touch is automatically the upper palate, upper palate has a meridian point, eighty-four meridian point connecting with the brain which is hypothalamus and then, then you can take a full book on the brain and see how it works.

和我一起说，就在那，在八拍里，八拍，jath bahara，dheeraj suniya，你现在在吃，现在它是一门科学，忘掉你的系统，现在在我之内没人在听，我和Japji在一起，我和我自己在一起，jap不，不，不，不，不，不，这个舌头是lingam，yoni是这个嘴，而触碰的点自动就是上颚，上颚有一个经脉点，84个经脉点连接着大脑，也就是下丘脑，然后，然后你可以拿一整本关于大脑的书，看看它是怎么运作的。

eighty-four meridian point connecting with the brain which is hypothalamus and then, then you can take a full book on the brain and see how it works.

84个经脉点连接着大脑，也就是下丘脑，然后，然后你可以拿一整本关于大脑的书，看看它是怎么运作的。

I am not going to teach you economics or biology and I am not going to give you the statistics of the medical science, I am just, that I will leave it to you but let us do it today and experiment, all right let's go in a simple intercourse of it, Jath, each word has a profound impounding impact, it's a typewriter thing, type it, self process type it when you become professional in it but simple, this is now mechanical. Jath Bahara Dheeraj suniya, see, see the sound how it sounds and you read. You know, how you read (?) you think you have read it.

我不会教你经济学或生物学，我也不会给你医学科学的统计数据，我只是，那个我会留给你，但让我们今天来做并实验，好吧，让我们进入它简单的交合，Jath，每个词都有一种深沉的、蓄积的冲击，它是打字机的东西，打出来，自我过程打出来，当你变得专业的时候，但简单，现在这是机械的。Jath Bahara Dheeraj suniya，看，看这声音听起来怎样，然后你读。你知道，你怎么读（？）你以为你读过了。

You have done your day, no, that's not Japji, that's not Sikh Dharma, that's not Guru, that's your version but let us go scientifically now, let's create the art and science put it together as it is to be affective, impact, don't impress, create impact, impress moment, impact forever. Jath Bahara Dheeraj Suniyar, eharan, matt...

你完成了你的一天，不，那不是Japji，那不是锡克正法，那不是Guru，那是你的版本，但让我们现在科学地走，让我们创造艺术和科学，把它们放在一起，像它本该有的那样去有感染力，冲击，不要打动人，创造冲击，打动片刻，冲击永远。Jath Bahara Dheeraj Suniyar，eharan，matt……

(Students are chanting)

（学生们在唱诵）

affective, impact, don't impress, create impact, impress moment, impact forever. Jath Bahara Dheeraj Suniyar, eharan, matt...

有感染力，冲击，不要打动人，创造冲击，打动片刻，冲击永远。Jath Bahara Dheeraj Suniyar，eharan，matt……

(Students are chanting)

（学生们在唱诵）

YB: No, no use the tongue, that sound balance in your mouth should be fulfilled as you put a big spaghetti on the spoon and roll it up and put the very (?), kumbam, kumbam swayam, satyam parameshwara, that's the science of the Granth, so create that kumbam, jath, bahara dheeraj.....

YB：不，不要用舌头，你嘴里的那个声音平衡要被圆满，就像你把一大团意大利面放在勺子上，卷起来，然后放进那非常（？），kumbam，kumbam swayam，satyam parameshwara，那就是《圣典》的科学，所以要造出那个kumbam，jath，bahara dheeraj……

(Students are chanting)

（学生们在唱诵）

YB: Did you did you enjoy it? Don't feel embarrassed. This is called impact calling, the pounding of the intercourse between the upper palate and the tongue, the lingam is effective and it has to be more effective, effective, effective. In Bani where rahao comes you will see the impact and projection changes to the angular side of the meridians and as in harmonium we us this side for high thick sound, we use this side for high thin sound and thick and thin, high and low pitches continue. That's why whole Siri Guru Granth is in a raag.

YB：你享受了吗？不要觉得不好意思。这叫做冲击性呼唤，是上颚和舌头交合时的撞击，lingam是有效的，而且必须更有效，有效，有效。在Bani里，凡是出现rahao的地方，你就会看到冲击和投射转向经脉的棱角一侧，就像在风琴上，我们用这一侧发出高而厚的声音，我们用这一侧发出高而细的声音，厚与细、高与低的音高不断延续。这就是为什么整部《圣格兰特经》都在一个拉格（旋律调式）里。

thick sound, we use this side for high thin sound and thick and thin, high and low pitches continue. That's why whole Siri Guru Granth is in a raag.

厚的声音，我们用这一侧发出高而细的声音，厚与细、高与低的音高不断延续。这就是为什么整部《圣格兰特经》都在一个拉格（旋律调式）里。

I was shattered that day, shattered, totally, blown out of mind, I am not still together and this is the first time in my whole life I want to go somewhere where I see nobody for a while because I went to a Akhand Pat and they stopped, rag mala was not read and it, it I have no claim that they read it or not read it, I am not upset about it but when it was not read, it took away like leap year out of the time schedule is gone and we are outdated because Siri Guru Granth is very well, living organic Guru, you take fifteen breath average per minute, fifteen, if you multiply three hundred and sixty-five days into hours and then into minutes and multiply with fifteen, you will find that many sutras of Siri Guru Granth, exactly for the whole year and then you will find the leap year which comes as a quarter every year and you have one extra day after four years, is the Sutra of the rag Mala and to honor the ragas because they presented themself before Guru Arjan and said, "We are ragas and we are only being played and sung and encouraged

那天我整个人被击碎了，击碎了，彻底地，被轰出了心智，我到现在都还没恢复过来，这是我一生中第一次想去一个地方，在那里我一段时间内谁也看不见，因为我去了一个Akhand Pat，他们停下来了，rag mala没有被读，它，它，我没有主张他们读了还是没读，我并没有为此不高兴，但当它没有被读的时候，它就像闰年一样从时间表里被拿走了，我们就过时了，因为《圣格兰特经》是非常鲜活的、活生生的有机古茹，你平均每分钟呼吸十五次，十五次，如果你把三百六十五天乘成小时，再乘成分钟，再乘以十五，你就会发现《圣格兰特经》有那么多经句，正好对应整整一年，然后你会发现那个每年以四分之一出现的闰年，四年之后你多出一天，那就是rag Mala的经句，也是为了尊崇那些拉格（旋律调式），因为它们来到Guru Arjan面前说：“我们是拉格（旋律调式），我们只在妓院里被演奏、被歌唱、被鼓励

and to honor the ragas because they presented themself before Guru Arjan and said, "We are ragas and we are only being played and sung and encouraged and developed in the houses of the prostitution.

也是为了尊崇那些拉格（旋律调式），因为它们来到Guru Arjan面前说：“我们是拉格（旋律调式），我们只在妓院里被演奏、被歌唱、被鼓励、被发展。

"

”

And Guru Arjan said, "No, you will be now process living and being in the house of the Guru, house of the God. "

而Guru Arjan说：“不，你们现在要进入古茹的家、神的家，在那里生活、运作。”

And in Hari Mandir the house of God, Guru Arjan sang himself according to the note and tune and impact. What is a raga, raga is a note and tune and impact of projection of that time, space and (?) message you want to have, it's a intercourse. Ra means sun, Gaa means path, go. Raga, Naga, Naga means the path where nobody can go snake can go, they call it Naga, that they can shrink to a thread and can be fat that you can understand. Ra means sun, where sun rules raja and in union yog, Raj Yog.

而在 Hari Mandir，神的居所，Guru Arjan 亲自按照音调、旋律和影响力唱诵。什么是 raga？raga 是那个时间、空间和你想要传达的讯息（？）的投射的音调、旋律和影响力，它是一场交融。Ra 意思是太阳，Gaa 意思是道路，走。Raga，Naga，Naga 意思是没人能走的路，蛇能走，他们叫它 Naga，因为它们能缩成一根线，也能变粗，这你能理解。Ra 意思是太阳，太阳统治的地方就是 raja，在结合中就是 yog，Raj Yog。

So basically what I am explaining to you is that, that is what it is, traditionally understood, well established and that day all of a sudden, somebody took away the part but if we tell them not to take fortieth poudi(Pauri) of Anand Sahib and fix it with the fifth and call it Anand Sahib, be honest; either read all the forty or stop at five, what is this jumping?

所以基本上我要向你们解释的是，事情本来就是这样，传统上就是这么理解的，根深蒂固，而那一天突然有人拿走了一部分，但如果我们告诉他们不要拿掉《极乐颂》的第 40 小节（Pauri），把它和第五节拼在一起，还管它叫《极乐颂》，诚实一点；要么读全 40 节，要么停在第五节，这跳来跳去算什么？

of Anand Sahib and fix it with the fifth and call it Anand Sahib, be honest; either read all the forty or stop at five, what is this jumping?

《极乐颂》的，把它和第五节拼在一起，还管它叫《极乐颂》，诚实一点；要么读全 40 节，要么停在第五节，这跳来跳去算什么？

It is Siri Guru Granth, Anand is in Siri Guru Granth, nobody can make small Anand, medium Anand, big Anand, nobody has the authority, it cannot be accepted because Guru word is forever, it cannot change, its pattern cannot change, because it's the basic pattern of the neuron impact complication to interrelate to the hemispheres and keep changing in colorization so the message process of the development of brain can reach and conceive the concept of the magnetic Infinity. That's why what is said and done and patronized is forever and we call it Siri Guru Granth, it cannot change. We can't accept it.

它是《圣格兰特经》，《极乐颂》就在《圣格兰特经》里，没人能弄出小《极乐颂》、中《极乐颂》、大《极乐颂》，谁都没有这个权力，这不能被接受，因为古茹的话是永恒的，它不能改变，它的模式不能改变，因为它是神经元影响力与两个半球相互关联、不断变换色彩的基本模式，这样大脑发育的讯息过程才能抵达并领会那个磁性无限的概念。所以说过、做过、被护持的东西就是永恒的，我们叫它《圣格兰特经》，它不能改变。我们不能接受。

magnetic Infinity. That's why what is said and done and patronized is forever and we call it Siri Guru Granth, it cannot change. We can't accept it.

磁性无限。所以说过、做过、被护持的东西就是永恒的，我们叫它《圣格兰特经》，它不能改变。我们不能接受。

Sikhs know Sikhs, Siri Guru Granth shall remain intact to create that impact to which there is nothing to react. British came, they found out after conquering the Lahore Durbar what is the secret of the Sikhs? Why they are so beautifully marshal and we have to cheat them to lose their war, we couldn't do it straight. They found out the most blissful Bani which gives them accomplishment to replenish their life and their strength and their fatigue is Anand Sahib.

锡克人知道锡克人，《圣格兰特经》会保持完整，去创造那种影响力，面对它没有什么可反应的。英国人来了，他们征服了拉合尔宫廷之后才发现，锡克人的秘密是什么？为什么他们如此英俊威武，我们只能靠欺骗才让他们输掉战争，正面打我们做不到。他们发现，那部最极乐的圣言（Bani），让他们有成就去补充生命、力量和消除疲劳的，就是《极乐颂》。

So they collected Khalsa Diwan they call it, whatever that body is, chief Khalsa Diwan, so some of those dummies got collected, you know, everybody is these days yes sir business and they put an impact, came out with a solution. It takes to too long to read Anand, so make it chota Anand. Now chota Anand, this manmade Anand and after that they stand before the Guru, Anand Sahib Ji Ki Ardas.

所以他们召集了所谓的卡尔萨委员会，不管那个机构叫什么，首席卡尔萨委员会，于是一些糊涂虫就凑到一起了，你知道，现在人人都讲「是的，先生」那一套生意经，他们施加影响，搞出了一个解决方案。读《极乐颂》太长了，所以把它弄成短版《极乐颂》。现在这个短版《极乐颂》，是人造的《极乐颂》，然后他们站在古茹面前，念《极乐颂》的Ardas。

long to read Anand, so make it chota Anand. Now chota Anand, this manmade Anand and after that they stand before the Guru, Anand Sahib Ji Ki Ardas.

读《极乐颂》太长了，所以把它弄成短版《极乐颂》。现在这个短版《极乐颂》，是人造的《极乐颂》，然后他们站在古茹面前，念《极乐颂》的Ardas。

Now why don't you give somebody a hundred dollar bill and give him one side half an inch of this side and one square on other side and tell him this is a hundred dollar bill and take away the whole thing and see which bank will challenge not and cash it, can you do that? Take a hundred bill, take a scissors, cut it one way, one fortieth part of it, you know five times and then take the fortieth part and put it together on a piece of paper and go to the cashier, teller and say here is hundred dollar bill. He said, "Where is the rest? " "That I am keeping and this you cash. " Now who can do that?

现在，你为什么不给某人一张一百美元的钞票，给他这边半英寸、那边一个方块，告诉他这是一百美元的钞票，然后把整张拿走，看看哪家银行会不认账、还会给你兑现，你能这么做吗？拿一张一百美元的钞票，拿把剪刀，按一种方式剪，剪下它的四十分之一，你知道，剪五次，然后拿那四十分之一，拼在一张纸上，走到出纳员、柜员面前说，这是一百美元的钞票。他说：「剩下的呢？」「那个我留着，这个你给我兑现。」现在谁能这么做？

We even went to Jathedar Akal Takhat, we built up a wooden stair with five poudis(Pauris) and then the fortieth poudi(Pauri) and we told him, "You are the supreme leader of the Sikh, would you go on this poudi(Pauri)? "

我们甚至去找了Akaal Takhat的Jathedar，我们用五级木台阶（Pauris）搭了一个木梯，然后是第四十级台阶，我们对他说：「您是锡克人的最高领袖，您愿意走上这级台阶吗？」

He said, "I got the impression. "

他说：「我明白了。」

"All right, all right, you just read five, not anything. "

「好吧，好吧，您只读五节，别的都不读。」

of the Sikh, would you go on this poudi(Pauri)? "

锡克人的最高领袖，您愿意走上这级台阶吗？」

He said, "I got the impression. "

他说：「我明白了。」

"All right, all right, you just read five, not anything. "

「好吧，好吧，您只读五节，别的都不读。」

I said, "We are reading only five, just to make a point, polite point, we want to communicate, we want to make you understand because this is a Bani in the Siri Guru Granth, it's a part of my Guru, I do not want it to be muddled, I don't not want it to be arranged or rearranged or changed. You do not understand but I understand the Mangala Charan over the Shabad is perfectly is invocation and every Mangala Charan is the invocation, therefore you cannot have a standardized invocation for all the Shabad. "

我说：「我们只读五节，只是为了说明一点，客气地说明一点，我们想沟通，我们想让您明白，因为这是《圣格兰特经》里的一篇圣言，它是我古茹的一部分，我不想让它被搅乱，我不想让它被编排、重新编排或改动。您不明白，但我明白，圣音前面的Mangala Charan正是祈请，每一段Mangala Charan都是祈请，因此你不可能给所有圣音配一个标准化的祈请。」

is perfectly is invocation and every Mangala Charan is the invocation, therefore you cannot have a standardized invocation for all the Shabad. "

正是祈请，每一段Mangala Charan都是祈请，因此你不可能给所有圣音配一个标准化的祈请。」

You know in some Shabad we say Ik Ong Kar Sat Guru Prasad, in some Ik Ong Kar Sat Nam Karta Purakh Nirbhao, the whole thing, in some Ik Ong Kar Sat Guru Prasad, Ik Ong Kar Sat Nam Sat Gurprasad, there are different invocations. They are preamble to the impact of the Shabad on the meridian neurons pattern combination of the magnetic field in combining force to the relative energy with the relative intuitive message sending with the chakras, do you understand this is simple, yeah okay this how it is. The chakras in the body are effective gunas of controlling and distributing the energy.

你知道，在一些 Shabad 里我们说 Ik Ong Kar Sat Guru Prasad，在一些里说 Ik Ong Kar Sat Nam Karta Purakh Nirbhao，整句，在一些里说 Ik Ong Kar Sat Guru Prasad，Ik Ong Kar Sat Nam Sat Gurprasad，有不同的祈请。它们是 Shabad 作用于经脉（meridian）神经元模式组合、磁场与相对能量结合、与脉轮（Chakra）发送的相对直觉讯息结合之前的前导。你明白吗，这很简单，对，就是这样。身体里的脉轮是控制并分配能量的有效属性（Gunas）。

Let's just understand a canal system, like artery, main artery and small arteries and then there are veins and big veins and you understand the body system, either understand the irrigation system how to water the entire system.

我们就理解一下一套渠道系统，像动脉，主动脉和小动脉，然后还有静脉和大静脉，你明白身体系统，或者理解灌溉系统怎么给整个系统浇水。

and then there are veins and big veins and you understand the body system, either understand the irrigation system how to water the entire system.

然后还有静脉和大静脉，你明白身体系统，或者理解灌溉系统怎么给整个系统浇水。

Now in that system the pattern of the neurons control in the brain is also very effectively and royally controlled by the pineal, through its radiation, it's a radiation center, it's a main computer center, that little grain piece in the brain is more effective than the entire universal Almighty God, the little stuff, it doesn't require any surgery, it doesn't develop any, anything on it, it's just a little thing but it's a total atomic energy center, it controls the vibration of the neurons pattern in the brain, it connects the hemispheres to coordinate and overtake each other at the time of need but also all the granthis, all the chakras in the bodies are also coordinated and that is done through the radiant body.

现在在那套系统里，大脑中神经元的控制模式也被松果体非常有效而王者般地控制着，通过它的辐射，它是一个辐射中心，它是一个主计算机中心，大脑里那一小粒东西比整个宇宙的全能神还有效，那一小点东西，它不需要任何手术，它上面不长任何东西，它只是个小东西，但它是一个完整的原子能中心，它控制大脑中神经元模式的振动，它连接两个半球，让它们在需要时协调并彼此接管，但身体里所有的 granthis、所有的脉轮也被协调着，而这是通过光芒体（Radiant Body）完成的。

other at the time of need but also all the granthis, all the chakras in the bodies are also coordinated and that is done through the radiant body.

在需要时彼此接管，但身体里所有的 granthis、所有的脉轮也被协调着，而这是通过光芒体完成的。

Your nerve system, your physical system, your, nothing is used, your stethoscope, that's why your stethoscope cannot feel it, read it. Now it's everything is going over the head, it's getting complicated? Oh we are discussing Siri Guru Granth, I am just trying to make you understand as the pineal, commander of the pituitary, the pituitary commander of the glandular system, as the glands, the guardian of the human health, body and life, exactly the same way through the radiant body from its vibratory radiation self, pineal controls the combined system of the human body.

你的神经系统，你的肉体系统，你的，什么都没用上，你的听诊器，所以你的听诊器感觉不到它、读不出它。现在一切都在越过你的头顶，变复杂了？哦，我们在讨论《圣格兰特经》（Siri Guru Granth Sahib），我只是想让你明白，就像松果体是脑垂体的指挥官，脑垂体是腺体系统的指挥官，腺体是人类健康、身体和生命的守护者，完全一样地，通过光芒体，从它自身的振动辐射，松果体控制着人体的整个组合系统。

body and life, exactly the same way through the radiant body from its vibratory radiation self, pineal controls the combined system of the human body.

身体和生命，正是以同样的方式，通过光芒体，从它自身的振动辐射中，松果体控制着人体这个组合系统。

Therefore the most powerful virtue is to read Siri Guru Granth in that solid state of understanding, listening, caring because that is for our self. So this process to be a Sikh is not just to belong to a religion, process to be a Sikh is to be excellent and not to be excellent, just to be excellent but to enjoy to be excellent and how you enjoy to be excellent, when you make others to be excellent because reproductivity, recreation is our process, its God in us. You know, God has failed only in one thing that one God which is competent of all competencies is a total failure in one thing, it couldn't, couldn't create another God.

所以最强大的美德，就是在那种坚实的理解状态中去读《圣格兰特经》，去聆听、去关心，因为那是为我们自己。所以成为锡克（Sikh）的过程，不只是归属于一个宗教，成为锡克的过程是要成为卓越，不是要成为卓越，只是要成为卓越，而是要享受成为卓越，而你怎么享受成为卓越呢，当你让别人也变得卓越的时候，因为再创造、再创造是我们的过程，它是我们里面的神。你知道，神只在一件事上失败了，那个胜任一切能力的唯一的神，在一件事上是彻底的失败，它不能，不能创造出另一个神。

If God could have created another God, we were not needed, so lucky that He couldn't and then He has to come out with a Pasara and this a Pran Pasara.

如果神能创造出另一个神，我们就不需要了，所以很幸运它不能，然后它就得拿出一个 Pasara，这就是一个 Pran Pasara。

Side B

B 面

have created another God, we were not needed, so lucky that He couldn't and then He has to come out with a Pasara and this a Pran Pasara.

创造出另一个神，我们就不需要了，所以很幸运它不能，然后它就得拿出一个 Pasara，这就是一个 Pran Pasara。

Side B

B 面

Half of Him, half of God is under the water, half of the God is in the air and the earth, insensitive purposes but that's the only one planet, there are many, many planets where you all live and the third etheric level of living in which you live as a transparent. So life has many dimension and many diagonals and many directions, so this diagonal energy creatively creates and Guru understood "Paataalaa paataal lakh aagaasaa aagaas odak odak baal thaeky vaid kainikvath. " then he mocks at it, 'Sehans atarah, kehan kathey ba,' all knowledge Granth (?) these are books which are saying this (?) but (?) the real self is just that one, "Laykhaa ho-i taa likhee-ai laykhai ho-i vinaas.

它的一半，神的一半在水下，神的一半在空气和大地中，那些无感知的用途，但那是唯一的一个星球，还有很多很多星球，你们全都住在那里，还有第三层以太层面的生活，你在其中像透明的一样活着。所以生命有很多维度、很多对角线和很多方向，所以这个对角线的能量创造性地创造，而古茹（Guru）明白了「Paataalaa paataal lakh aagaasaa aagaas odak odak baal thaeky vaid kainikvath。」然后他嘲笑它，「Sehans atarah, kehan kathey ba，」所有的知识 Granth（？）这些书都在说这个（？）但（？）真正的自我只是那一个，「Laykhaa ho-i taa likhee-ai laykhai ho-i vinaas。」

" If I can write, by writing is all can be destroyed but (?) can write it. What is the last line, next line? No, no, no, no, no I have not complete the Poudi(Pauri), come on, "Naanak vadaa aakhee-ai aapay jaanai aap. " Nanak just praise Him, so He knows what He is doing. You know, when you don't know somebody you agree to that.

如果我能写，靠写一切都能被摧毁，但（？）能写它。最后一行是什么，下一行？不，不，不，不，不，我还没念完这一小节（Pauri），来吧，「Naanak vadaa aakhee-ai aapay jaanai aap。」Nanak 只是赞美它，所以它知道自己在做什么。你知道，当你不了解某个人时，你就会同意那一点。

vadaa aakhee-ai aapay jaanai aap. " Nanak just praise Him, so He knows what He is doing. You know, when you don't know somebody you agree to that.

vadaa aakhee-ai aapay jaanai aap。」Nanak 只是赞美它，所以它知道自己在做什么。你知道，当你不了解某个人时，你就会同意那一点。

That's why Guru Nanak in realization of the totality has tried to humble himself from everything to nothing and that spirit of creative Nanak, living Nanak is the Siri Guru Granth. That's why in the end of the Shabad the word Nanak comes, there is a seal to remind us that it's real, it is true and that is Sangat.

所以 Guru Nanak 在证悟整体性时，努力把自己从一切降到虚无，而那个创造性的 Nanak、活着的 Nanak 的精神，就是《圣格兰特经》。所以在一首 Shabd 的结尾会出现 Nanak 这个词，那是一个印记，提醒我们它是真的，它是真实的，那就是 Sangat。

There are two words san, s-u-n sun, s-o-n son right, right, sun if you want to reach the sun and feel the perfection, the gathi, you better read it right, that's what it is.

有两个词，san，s-u-n sun，s-o-n son，对吧，对吧，太阳，如果你想抵达太阳、感受到那份完美，gathi，你最好读对，就是这样。

Kar sangat har apney antar gath ki bhay, bheet, vinase. '

Kar sangat har apney antar gath ki bhay, bheet, vinase。

Try to go in the inner being corner of yourself, all fear and all nightmares will leave, clarity and crystallization will happen and nadri mokh dwar, you shall see the God of liberation and the gate of that palace within your own side, you can go there. Once you see the city you go or you don't go, this is up to you and you shall be cover, karmi avey kapda nadri mokh dwar, that one line is very, very promising, very clear with a extreme understanding.

试着走进你自己内在存在的角落，一切恐惧和一切噩梦都会离开，清晰和结晶会发生，nadri mokh dwar，你会在自己这一边看见解脱之神和那座宫殿的门，你可以去那里。一旦你看见那座城，你去还是不去，这由你决定，而你会被覆盖，karmi avey kapda nadri mokh dwar，那一句非常、非常有希望，非常清楚，带着极深的理解。

is up to you and you shall be cover, karmi avey kapda nadri mokh dwar, that one line is very, very promising, very clear with a extreme understanding.

由你决定，而你会被覆盖，karmi avey kapda nadri mokh dwar，那一句非常、非常有希望，非常清楚，带着极深的理解。

As the time will come Sikh Dharma will develop the space age is in and these modernization of man's brute force will give in and subtlety and ecstasy of man's fulfillment will become his intercourse of life, the Sikh Dharma will start to be related with utmost respect and reverence because this is the science and art of human fulfillment.

随着时间到来，Sikh Dharma 会发展出太空时代所在的维度，人对自身蛮力的这些现代化会屈服，人的圆满的精微与狂喜会成为他生命的交融，Sikh Dharma 会开始被以最高的尊重和敬意对待，因为这是人类圆满的科学与艺术。

Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

Siri Guru Granth Sahib is read:-

诵读《圣格兰特经》：——

Student: Sat Nam Wahe Guru (?) fifth channel there is but one God by true Gurus grace he is obtained (?) who his the friend in his love (?) he alone understand his pain (?) his more of life.........

学生：Sat Nam Wahe Guru, Whaa‑hay Guroo（？）第五个频道，只有一个神，靠真正的古茹的优雅获得他（？）谁在他的爱中是朋友（？）只有他懂得他的痛苦（？）他更多的生命……

(Class Sings)

（全班唱诵）

Student: Sat Nam. Tomorrow is Guru (?) Singh's birthday and we will be having two and a half hours (?) Ram Das Guru meditation at our home, from six until eight thirty and all are welcome to come. Thank you. Sat Nam.

学生：Sat Nam。明天是 Guru（？）Singh 的生日，我们会在家里做 2 个半小时的（？）Ram Das Guru 冥想，从 6 点到 8 点半，欢迎所有人都来。谢谢。Sat Nam。