现场视频
中英对照全文
... "Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"
... "Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh"
It's a matter of great pleasure that with Guru's grace we have come to Guru's house. There is a tradition about the Gurdwara, we do not call it temple though it is temple; we do not call it a church though it is a church; we do not call it a synagogue though it is a synagogue. We do not call it a mandir though it is. We call it Gurdwara, Guru's gate. It means either you are in it or you are out of it. It's a very deciding factor in the Sikh Dharma. Sikh is a Sikh in the beginning, in the middle in the end but there is no end for a Sikh anth beanth hey. End is endless. So Sikh is in the beginning, in the middle, in the end and the endless.
这是一件非常喜悦的事，借着古茹的优雅，我们来到了古茹的家。关于谒师所有一个传统，我们不叫它庙，尽管它是庙；我们不叫它教堂，尽管它是教堂；我们不叫它会堂，尽管它是会堂。我们不叫它曼迪尔，尽管它是。我们叫它谒师所，古茹的门。这意味着你要么在里面，要么在外面。这在锡克正法里是一个非常具有决定性的因素。锡克教徒在开始是锡克教徒，在中间是，在最后也是，但对一个锡克教徒来说没有终点，无边无际。终点是无尽的。所以锡克教徒在开始、在中间、在最后，以及在那无尽的之中。
That's the only difference, every religion is beautiful, you can love Christ and you can love Buddha and you can Mohammed and you can love everybody there is no problem. There are three things, which you cannot enjoy in Sikh Dharma, you cannot feel guilty, you are not born in sin and you don't have an end, period. We are born in the image and the will of God. God created us with His own grace we are worst, we are worst, we are best, we are best.
这就是唯一的区别，每一种宗教都是美丽的，你可以爱基督，你可以爱佛陀，你可以爱穆罕默德，你可以爱每一个人，没有问题。有三件事，你在锡克正法里享受不到，你不能感到内疚，你不是生在罪里，你没有终点，就这样。我们是按神的形象和神的意志出生的。神用祂自己的优雅创造了我们，我们是最坏的，我们是最坏的，我们是最好的，我们是最好的。
"Baley burey hum tarey prabhuji baley hum tarey"
"Baley burey hum tarey prabhuji baley hum tarey"
will of God. God created us with His own grace we are worst, we are worst, we are best, we are best.
神的意志。神用祂自己的优雅创造了我们，我们是最坏的，我们是最坏的，我们是最好的，我们是最好的。
"Baley burey hum tarey prabhuji baley hum tarey"
"Baley burey hum tarey prabhuji baley hum tarey"
Oh God, bad and good we are all yours. Therefore, the tradition is set, practice is difficult, because there is a one miracle which happened in Sikh religion which has to be understood. After Guru Teg Bahadur, Guru Gobind Rai was nine year old and he was installed as a perfect Guru. There was no doubt about it, but one baisakhi Guru Gobind Rai asked the congregation give me the head, he wanted to decide it once for all that future of the mankind and the decision was Guru Gobind Rai asked for the head. Five people one after the other gave their head.
哦神，坏的和好的，我们都是你的。因此，传统被设定了，实践是困难的，因为在锡克教里发生了一个奇迹，必须被理解。在Guru Tej Bahadur之后，Guru Gobind Rai 9 岁，他被立为完美的古茹。这一点毫无疑问，但有一个拜萨基节，Guru Gobind Rai 问会众，给我头颅，他想一劳永逸地决定人类的未来，那个决定就是 Guru Gobind Rai 索要头颅。5 个人一个接一个地献出了他们的头。
First one offered, was Bhai Daya Ram, so when Bhai Daya Ram was taken in the tent and when Guru came out steel was dipping the blood and in the Sangat there was no doubt that Bhai Daya Ram has been beheaded. Now some people say no, no, Guru beheaded the goats or something.
第一个献出的是 Bhai Daya Ram，所以当 Bhai Daya Ram 被带进帐篷，当古茹出来时，钢刀上滴着血，在 Sangat 里没有人怀疑 Bhai Daya Ram 已经被斩首了。现在有些人说，不，不，古茹斩首的是山羊或别的什么。
I asked them the question...
我问了他们这个问题……
(?) which is very serious and that is not Hindu religion it is....
(?) 这是非常严肃的，那不是印度教，它是……
say no, no, Guru beheaded the goats or something.
说不，不，古茹斩首的是山羊或别的什么。
I asked them the question...
我问了他们这个问题……
(?) which is very serious and that is not Hindu religion it is....
(?) 这是非常严肃的，那不是印度教，它是……
tell him he is idiot, he is born in sin, he is stupid, he will never make it to God. So make lungar and give money, give clothes. So Brahmin asked three thousand people and his congregation if everybody gives five hundred your know this (?) Brahmin is rich and that is what Brahminism is to create a doubt in the totality of the Guru's grace so that ordinary man can be exploited.
告诉他，他是傻子，他生来就有罪，他愚蠢，他永远也到不了神那里。所以做点公共厨房的食物，给点钱，给点衣服。于是婆罗门问了三千个人，又问他的会众，如果每个人都给五百，你知道这个（？）婆罗门就富了，这就是婆罗门教的把戏——在古茹恩典的完整里制造怀疑，好让普通人被剥削。
Even now, there is a brahminism, I was told that in Siri Guru Granth we are not supposed to read raag mala and I said, "My Guru has a mala it's a raag mala, it's a mund mala or it is any mala, mala is mala I am not going to create my doubt on the Guru because of one page, actually what you are telling me is that I must not bow to the Guru. " For a Sikh Siri Guru Granth is alive it's a living identity and the word is exactly as in the beginning there was a word, word was with God and word was God. That is what John said in Bible. And it is the Guru's word, it's a living Guru. It is the soul, mind and being of the Guru.
即使现在，也有这种婆罗门教的东西。有人告诉我，在《圣格兰特经》里我们不该读 raag mala，我说：「我的古茹有 mala，它就是 raag mala，它就是 mund mala，或者随便什么 mala，mala 就是 mala，我不会因为一页纸就对古茹生出怀疑，其实你跟我说的是，我不该向古茹顶礼。」对锡克来说，《圣格兰特经》是活的，它是一个活生生的身份，而那句话就跟起初一模一样——起初有道，道与神同在，道就是神。这就是约翰在《圣经》里说的。而它就是古茹的话，它是活着的古茹。它是古茹的灵魂、心智和存在。
with God and word was God. That is what John said in Bible. And it is the Guru's word, it's a living Guru. It is the soul, mind and being of the Guru.
道与神同在，道就是神。这就是约翰在《圣经》里说的。而它就是古茹的话，它是活着的古茹。它是古茹的灵魂、心智和存在。
If somebody can create a doubt in my mind all he is trying to do is ruin me in my own faith. And this process of brahminism is continuous. But on one Baisakhi Guru asked for the head, five people gave their head and what Guru Gobind Rai did he dressed them himself he gave us the identity, he gave us the Bana, he gave us the nyarapan, we are exclusively for God and Guru, that was done. Then seventy-two hours later Guru gave us the Amrit and first time the Bani was read to prepare the Amrit and sanctify the preparation of the Amrit.
如果有人能在我的心智里制造怀疑，他想做的只是在信仰里毁掉我。这种婆罗门教的过程一直在持续。但在某一个拜萨基节，古茹要人献出头，五个人献出了头，而 Guru Gobind Rai 做了什么——他亲自给他们穿戴，他给了我们身份，他给了我们灵性装束，他给了我们 nyarapan，我们专属于神和古茹，这件事就这么成了。然后七十二小时之后，古茹给了我们甘露，第一次读圣言来准备甘露，为甘露的准备注入神圣。
Then seventy-two hours later Guru gave us the Amrit and first time the Bani was read to prepare the Amrit and sanctify the preparation of the Amrit.
然后七十二小时之后，古茹给了我们甘露，第一次读圣言来准备甘露，为甘露的准备注入神圣。
We got Bana we got Bani, then when we were taking Amrit we were given Guru mantra and we were given Simran and after that we were told to meet and serve we were given seva. So let us understand what Guru Gobind Rai did. Guru Gobind Rai the tenth Guru gave us Bana, Bani, Seva, Simran and Seva, four things in this order we got. This is a history, nobody can lie about it and nobody can tell anything and nobody can change it. After that Guru Gobind Rai asked those five khalsas to bless him with the same privilege, which he could give them as a Guru. This is a part of the human history in the religion, which has to be totally understood.
我们得到了灵性装束，我们得到了圣言，然后当我们接受甘露时，我们被授予古茹曼陀罗，我们被授予忆念，在那之后，我们被告知去相遇和服务，我们被给予了服务。所以让我们理解 Guru Gobind Rai 做了什么。Guru Gobind Rai，第十位古茹，给了我们灵性装束、圣言、服务、忆念和服务，四样东西，按这个顺序，我们得到了。这是一段历史，没人能对此撒谎，没人能说什么，没人能改变它。在那之后，Guru Gobind Rai 请求那五位卡尔萨赐予他同样的特权，那是他作为古茹本可以给他们的。这是宗教里人类历史的一部分，必须被彻底理解。
It has not happened before it may happen or not hereafter I don't know, but I definitely know no prophet, no messenger of God no avtar has asked his disciples to bestow on him the crown of spirituality. That is the strength of Guru Gobind Rai and then he became Guru Gobind Singh. That chapter is normally misunderstood.
这事以前没发生过，以后也许会发生，也许不会，我不知道，但我确切知道，没有任何先知、没有任何神的使者、没有任何化身（avtar）要求自己的弟子把灵性的王冠加冕给他。这就是 Guru Gobind Rai 的力量，之后他成了 Guru Gobind Singh。那一段通常被人误解。
him the crown of spirituality. That is the strength of Guru Gobind Rai and then he became Guru Gobind Singh. That chapter is normally misunderstood.
灵性的王冠加冕给他。这就是 Guru Gobind Rai 的力量，之后他成了 Guru Gobind Singh。那一段通常被人误解。
People say we are the Guru of the, we are Sikh of Guru Nanak. Well, Guru Nanak and Guru Gobind Rai and Guru Gobind Singh there is no difference, it's the same spirit. And there is an other tragedy, which Sikh will never like to talk. And that is Guru Gobind Singh when he said Siri Guru Granth shall be our Guru he said one thing very beautiful. Siri Granth ji maniya, accept Siri Guru Granth as Guru because what he did is understood, Guru, there are five words, Gur, Guru, Sat Guru, Siri Guru, Wahe Guru. So Siri Guru Granth is the Guru and Wahe Guru is the Guru Mantra. But he told every Sikh who asked for baptization that you are my true perfect Guru.
人们说我们是古茹，我们是 Guru Nanak 的锡克。其实，Guru Nanak、Guru Gobind Rai 和 Guru Gobind Singh 没有分别，是同一个灵。还有另一个悲剧，是锡克永远不愿谈的。那就是 Guru Gobind Singh 说《圣格兰特经》（Siri Guru Granth）将是我们的古茹（Guru）时，他说了一件非常美的事。Siri Granth ji maniya，接受《圣格兰特经》为古茹，因为他所做的被理解为——古茹，有五个词：Gur、Guru、Sat Guru、Siri Guru、Wahe Guru, Whaa‑hay Guroo。所以《圣格兰特经》是古茹，Wahe Guru, Whaa‑hay Guroo 是古茹曼陀罗（Mantra）。但他告诉每一个请求受洗的锡克：你是我真正完美的古茹。
Khalsa mera sat Guru pura, Khalsa is my truthfully perfect Guru. Now that the Sikhs won't talk about, that is what the Brahmanism has done to us each one of us represent the soul and the spirit and the being of the true Guru, but we have to act like that. Now just imagine we have a perfect true Guru sitting in a pub and drinking a whisky.
Khalsa mera sat Guru pura，卡尔萨（Khalsa）是我真正完美的古茹。这一点锡克们不愿谈，这就是婆罗门教对我们干的事——我们每一个人都代表真正古茹的灵魂、灵和存在，但我们必须那样去行。现在你想想，一个真正完美的古茹坐在酒吧里喝威士忌。
Student: (....)
学生：（……）
of the true Guru, but we have to act like that. Now just imagine we have a perfect true Guru sitting in a pub and drinking a whisky.
真正古茹的灵魂，但我们必须那样去行。现在你想想，一个真正完美的古茹坐在酒吧里喝威士忌。
Student: (....)
学生：（……）
YB: Or running around naked, don't (?) to translate, translate.
Yogi Bhajan：或者光着身子到处跑，别（？）翻译，翻译。
YB: Now you start thinking Guru Nanak said, you should not think.
Yogi Bhajan：现在你开始想 Guru Nanak 说的，你不该想。
"Sochai soch na hovai je sochi lakh var"
「Sochai soch na hovai je sochi lakh var」
Imagine Christ doing rock dance in the teacher's square?
想象基督在教师的广场上跳摇滚？
(Student's laughter)
（学生笑）
Imagine lord Buddha doing rock and roll or imagine Hazareth Mohammed as walking on his head. So the problem with the Sikh Dharma is, Sikh Dharma does not accept in guilt or in insecurity. I tried to tell you something very beautiful for (?) there is no man I respect more than Bhai Daya Singh, he was a poet, a saint and a great Sikh. And there was no better theologian than Professor Sahib Singh. Just understand Bhai (?) Veer Singh translated first word uttered Guru Nanak and as Guru Nanak said,
想象佛陀跳摇滚，或者想象 Hazareth Mohammed 倒立行走。所以锡克正法（Sikh Dharma）的问题在于，锡克正法不接受罪疚感，也不接受不安全感。我试着给你们讲一件很美的事，（？）没有人比 Bhai Daya Singh 更让我尊敬，他是诗人、圣徒，也是伟大的锡克。也没有比 Sahib Singh 教授更好的神学家。只要明白 Bhai（？）Veer Singh 翻译了 Guru Nanak 说出的第一个词，正如 Guru Nanak 所说，
"Sochai soch na hovai je sochi lakh var"
「Sochai soch na hovai je sochi lakh var」
Singh. Just understand Bhai (?) Veer Singh translated first word uttered Guru Nanak and as Guru Nanak said,
Singh。你要明白，Bhai（？）Veer Singh 翻译了 Guru Nanak 说出的第一个词，Guru Nanak 是这样说的，
"Sochai soch na hovai je sochi lakh var"
“Sochai soch na hovai je sochi lakh var”
Think, think, think, thinking may be hundred thousand times you think doesn't make any sense. Now it is very difficult to tell people they can't think. Actually thinking is the faculty of the animal, bird and the fish. They have to think where they are going to eat, where they are going to go, how long they can fly. Man faculty to think is very dangerous because our intellect already releases thousand thoughts per wink of the eye, our mind will never stop so intellect give us so much automatic thinking that if we start thinking we will be totally lunatic and that's what we are.
想、想、想，就算你想个十万遍，也没有任何意义。现在很难去告诉人们，他们不能思考。其实思考是动物、鸟和鱼的能力。它们得想着去哪儿吃东西，要去哪儿，能飞多久。人思考的能力非常危险，因为我们的智性一眨眼就已经释放出上千个念头，我们的心智永远不会停，所以智性给了我们这么多自动的思考，一旦我们开始思考，就会彻底疯掉，而我们现在就是这样。
Our pain or displeasure or unhappiness as human because intellect give us lot of thoughts plus we add our thoughts beautiful life is lost that's what Guru Nanak said, they translated it,
我们作为人的痛苦、不满或不快乐，是因为智性给了我们一大堆念头，再加上我们自己又添上自己的念头，美好的生活就这样丢掉了。这就是 Guru Nanak 说的，他们把它翻译成，
"Sochai soch na hovai je sochi lakh var"
“Sochai soch na hovai je sochi lakh var”
of thoughts plus we add our thoughts beautiful life is lost that's what Guru Nanak said, they translated it,
光靠念头，再加上我们自己添的念头，美好的生活就这样丢掉了。这就是 Guru Nanak 说的，他们把它翻译成，
"Sochai soch na hovai je sochi lakh var"
“Sochai soch na hovai je sochi lakh var”
Purely you will not become pure you may look to be pure hundred thousand times. Now this does not fit in with the Sikh thought, Guru Nanak is the first prophet of God who has talked to man, mind, soul, each organ of the body. Idea to explain was oh man you are the true image of God. You are true wise and perfect, practice it that way. Don't deal with handicap, when a person says I am not right psychologically why you say I am not right? You don't say I am not right to the walls, and the roof, you always say I am not right even as a person.
你并不会因此变得纯净，你可能看上去纯净了十万次。但这不符合锡克的思想，Guru Nanak 是神的第一位先知，他对人、心智、灵魂、身体的每一个器官都说过话。他想要解释的是：哦，人啊，你是神真正的形象。你真正智慧、完美，就照那样去实践。不要跟残缺打交道。当一个人说我在心理上不对劲，你为什么要说我不对劲？你不会对墙壁、对屋顶说我不对劲，你总是说自己作为一个人不对劲。
psychologically why you say I am not right? You don't say I am not right to the walls, and the roof, you always say I am not right even as a person.
我在心理上不对劲，你为什么要说我不对劲？你不会对墙壁、对屋顶说我不对劲，你总是说自己作为一个人不对劲。
You have two things to ask for, either you say I am not right because you want sympathy or you say I am not right or you say I am not right because you don't want to do anything. There are only two moments in life when you say I am not right when you don't want to do something and you want sympathy, you want attention; otherwise you are all right, you breathe okay, you are alive, you have legs and arms working okay. Your eyes can see, you eat, you take bath you seem okay. Why you are not okay? So what is happening in the religion is religion has done one thing very, very worst.
你有两件事可以求，要么你说我不对劲，是因为你想要同情；要么你说我不对劲，是因为你什么都不想做。生活中只有两个时刻你会说我不对劲：当你不想做某件事，以及你想要同情、想要关注；否则你一切都好，你呼吸正常，你活着，你的腿和胳膊都能动。你的眼睛能看，你吃饭，你洗澡，你看起来都挺好。你为什么不对劲？所以宗教里发生的事是，宗教做了一件非常、非常糟糕的事。
It became a game of the man, it was the game of the body, because every religion needs money, so then go to the people ask the money and people want what they want, so when a man of God starts living of the people he has to compromise. Man of God lives by the virtue of God. Not by the other man.
它变成了人的游戏，变成了身体的游戏，因为每一种宗教都需要钱，于是就去向人们要钱，而人们要的是他们想要的东西，所以当神的人开始靠人们过活时，他就必须妥协。神的人靠神的德行而活。不是靠别的人。
"Ketia dukh bukh sadh maar eh be dat teree dataar"
「Ketia dukh bukh sadh maar eh be dat teree dataar」
of the people he has to compromise. Man of God lives by the virtue of God. Not by the other man.
他就必须妥协。神的人靠神的德行而活。不是靠别的人。
"Ketia dukh bukh sadh maar eh be dat teree dataar"
「Ketia dukh bukh sadh maar eh be dat teree dataar」
The declaration of man of Guru is if you give me the pain and hundred thousand time discomfort if you give me hunger hundred thousand times more than you can I'll accept that thy gift oh lord. Now if you accept that attitude what God can do? God has no option. We have insecurity first we think too much, we may love God I am not denying it, we do not trust God, Sikh Dharma is different. Sikh Dharma you love God or not God that's a different story, but you trust Him. If you do not trust God you do not love Guru, that's how it goes. That's what we say.
古茹之人的宣言是：如果你给我痛苦，给我十万次的不适，如果你给我饥饿，比你能给的多十万倍，我都会接受，哦主，那是你的礼物。现在如果你接受这种态度，神能做什么？神没有选择。我们先有不安全感，我们想得太多，我们也许会爱神，我不否认这一点，我们并不信任神，锡克正法是不同的。在锡克正法里，你爱不爱神那是另一回事，但你信任祂。如果你不信任神，你就不爱古茹，事情就是这样。这就是我们说的。
(?)
（？）
Head belongs to the Guru and the blessing belongs to the congregation. It is a practical uncomplicated a simple human way of living in the spirit of God that is why we say,
头属于古茹，祝福属于 congregation。这是一种实际、不复杂、简单的人类生活方式，活在神的精神里，所以我们说，
"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"
「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」
It is a practical uncomplicated a simple human way of living in the spirit of God that is why we say,
这是一种实际、不复杂、简单的人类生活方式，活在神的精神里，所以我们说，
"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"
「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」
"Wahe Guru Ji Ka Khalsa, the pure one belongs to Wahe Guru and victory belongs to Wahe Guru, but when we translate it, we presume that because the pure one belongs to Wahe Guru, therefore victory belongs to the pure one. It is not true it is not what we said. We say pure one belongs to God and victory belongs to God. There is nothing with you in your whole life, which you can offer to God, because everything is God. If God can rotate the Earth God can take care of your routine, God is God. One thing you can offer to God, because there is a one God. Ik ong kaar. One God who created this universe you can offer Him one thing, your victory, your victory it belongs to God then you are God.
「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，纯净的那一位属于 Wahe Guru, Whaa‑hay Guroo，胜利属于 Wahe Guru, Whaa‑hay Guroo，但我们翻译它的时候，就假设因为纯净的那一位属于 Wahe Guru, Whaa‑hay Guroo，所以胜利属于纯净的那一位。不是这样，我们说的不是这个。我们说纯净的那一位属于神，胜利属于神。在你整个生命里，没有任何东西是你可以献给神的，因为一切都是神。如果神能转动地球，神就能照顾你的日常，神就是神。有一件事你可以献给神，因为只有一个神。Ik ong kaar。创造了这个宇宙的那一个神，你可以献给祂一样东西，你的胜利，你的胜利属于神，那么你就是神。
Now in a simple science, which shall belong and understood by the mankind from thousand years from now let me explain Sikh Dharma in their language.
现在用一门简单的科学，一门从今往后一千年人类都会拥有并理解的科学，让我用他们的语言来解释锡克正法。
Now in a simple science, which shall belong and understood by the mankind from thousand years from now let me explain Sikh Dharma in their language.
现在用一门简单的科学，一门从今往后一千年人类都会拥有并理解的科学，让我用他们的语言来解释锡克正法。
Let us start this way, neuro cycle of the neurology of the gray matter of the man into the cosmic super ray of the science of the solar center so projected by the affective of the life in the triangle of the body in the energy centers as they restored themself to the C systems and the creativity of that neurological sense of the neuro system in their colorization and effectiveness to give the intuitive power to the man to create a magnetic field of protection prosperity and future is based on the circumstances in the dialogue of the human mind into the human intelligence and property of the soul is augmented to the (?)
让我们这样开始，人的灰质的神经学里的神经循环，进入太阳中心科学的宇宙超级射线，经由身体这个三角形里的生命所发出的情感如此投射，在能量中心里，当它们把自己还原到C系统，以及那个神经系统的神经学感知的创造力，在它们的色彩化和效力中，赋予人直觉的力量，去创造保护、丰盛和未来的磁场，这一切都取决于人类心智在对话中所处的境况，而人类智力与灵魂的财产，被增强到（？）
of the three magnetic field into the seven fields of its center, a human mind shall be super motive and the man shall be complete.
三个磁场进入它中心的七个磁场，人类心智将成为超级动力，人将成为完整。
Wahe Guru
Wahe Guru, Whaa‑hay Guroo
(Student's laughter)
（学生的笑声）
magnetic field into the seven fields of its center, a human mind shall be super motive and the man shall be complete.
磁场进入它中心的七个磁场，人类心智将成为超级动力，人将成为完整。
Wahe Guru
Wahe Guru, Whaa‑hay Guroo
(Student's laughter)
（学生的笑声）
This is said for a thousand years from now for the Sikhs generation to come, they won't understand your language, they would understand what I said, there shall be people complete, they shall be true Sat Gurus, they shall be real sons and daughter of the great Guru. World shall enjoy piece, tranquility and world shall love and believe, trust and serve the grace of the Guru's house. That is Gurdwara. Door of the Guru, it is very great, great, great blessing that one can walk up to the gate of the Guru, the fortunate are those, those who enter it and bow their head and offer their head to the Guru and their life to the God.
这句话是为一千年以后说的，为未来的锡克世代说的，他们不会听懂你们的语言，他们会听懂我说的话，会有完整的人，他们将是真正的Sat Gurus，他们将是伟大古茹真正的儿子和女儿。世界将享有和平、安宁，世界将热爱并相信、信任并服务于古茹之家（Guru's house）的优雅。那就是谒师所（Gurdwara）。古茹之门，一个人能走到古茹的门口，是极其、极其、极其大的福报，有福的是那些人，那些走进去、低下头，把自己的头献给古茹、把自己的生命献给神的人。
up to the gate of the Guru, the fortunate are those, those who enter it and bow their head and offer their head to the Guru and their life to the God.
走到古茹的门口，有福的是那些人，那些走进去、低下头，把自己的头献给古茹、把自己的生命献给神的人。
These are the simple rules of the Sikh Dharma as simply it can be said in a very mathematical terms that the inner center of the energy through relate and recharge and discharge the negativity and positivity to neutralize the filament of the life is the temple or the Gurdwara or the gate of the entry through which the psycho magnetic field change when the unit become multiple and multiple become unit in that merger the constant and the consistent become one the permutation and combination by that such words should are in the Siri Guru Granth alive changes the hypothalamus through the touch of the tongue by that neuron, the electrons of the brain work in the diversion so that the two brains of the magnetic field of the right hemisphere the initial basic the left brain work together, man becomes intuitive, and intuitive man shall know all what is to be known finally understood and therefore, a self realization a self control shall be experienced under which the energy shall be controlled in the entire being of the body and thus the
这就是锡克正法（Sikh Dharma）的简单法则，用最数学的话来说就是：能量通过内在中心去关联、充能、释放，把负面和正面中和，从而让生命的细丝归于平衡——这就是寺庙，就是谒师所（Gurdwara），就是那道入口之门。当单位变成多个、多个又变成一个，在那融合之中，此心理磁场随之改变，恒定与一贯合而为一，排列与组合皆由此而生。《圣格兰特经》（Siri Guru Granth Sahib）里那些活的圣音，透过舌头的触碰改变下丘脑，神经元由此运作，大脑的电子转向分流，让右半球磁场的那个大脑、最初基本的那个大脑与左脑一起运作，人就变得有直觉，而有直觉的人就会知道一切该知道的，最终了然，因此，自我了悟、自我掌控就会被体验到，在那种状态下能量在整个身体的存在中被掌控，于是
a self realization a self control shall be experienced under which the energy shall be controlled in the entire being of the body and thus the Guru's word shall prevail.
自我了悟、自我掌控就会被体验到，在那种状态下能量在整个身体的存在中被掌控，于是古茹的话就会盛行。
Now you can translate it for yourself. If you do me a favor teach these things to your children because they are the one who has to carry tomorrow. We are happy to carry today.
现在你可以自己翻译它了。如果你帮我一个忙，把这些教给你的孩子，因为他们才是要扛起明天的人。我们今天扛着，很欢喜。
"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"
「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」
Song...
歌曲……
"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"
「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」
Boley sonihaal, Sat Siri Akal....
Boley sonihaal, Sat Siri Akal....
"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"
「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」
Song...
歌曲……
Side B
B 面
Student: (....)
学生：（……）
"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"
「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」
Student: (....)
学生：（……）
"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"
「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」
"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"
「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」
Ka Khalsa, Wahe Guru Ji Ki Fateh"
Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」
Student: (....)
学生：（……）
"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"
「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」
"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"
「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」
Student: Slok first Guru Nanak the prime human body has (?) they change after every age and the divine understands this. In the gold age contentment is the chariot and (?) of the driver in front. And silver age continence is the chariot and power is the driver in front. In the brass age penance is the chariot and truth is the driver in front. In the iron age fire is the chariot and (?) the charioteer in the front. First Guru some bird says the lord is wide world and in the true age everyone desires the truth. Develop in truth and was observed in truth. Rig Ved says that God is fully contained everywhere and the man's (?) the lord's name is the most exalted.
学生：首先是Slok，Guru Nanak，那首要的人身（？），它们在每个年代之后都会改变，而神性明白这一点。在黄金年代，满足是战车，前面驾车的（？）。在白银年代，节制是战车，力量是前面驾车的。在黄铜年代，苦行是战车，真理是前面驾车的。在铁器年代，火是战车，（？）是前面的驾车者。第一位古茹，有只鸟说，主是广阔的世界，在真理的年代，人人都渴望真理。在真理中成长，在真理中被观照。《梨俱吠陀》说，神完全遍在于一切处，而人的（？），主的名是最崇高的。
Develop in truth and was observed in truth. Rig Ved says that God is fully contained everywhere and the man's (?) the lord's name is the most exalted.
在真理中成长，在真理中被观照。《梨俱吠陀》说，神完全遍在于一切处，而人的（？），主的名是最崇高的。
By uttering the name his sins departs he then oh Nanak, Nanak (?) salvation. In the turn of yug yajar Veda (?) of the yatra (?) so there is (?) by force. He got the (?) from his (?) and with all (?) In the dark age Atharvana Veda became prominent and allah became the name of God. (?) the four Vedas were professed to be true by reading and studying them one finds further (?) in them. Men cherish lot in meditation of God and (?) himself slowly it is then oh Nanak the real thing salvation. Men cherish lot in meditation of God and turn himself slowly it is then oh Nanak that he obtains salvation.
念诵圣名，他的罪就离去，然后他，哦 Nanak，Nanak（？）解脱。在年代的轮转中，yug yajar 吠陀（？）的 yatra（？）所以有（？）靠力量。他从他的（？）得到了（？），带着所有（？）。在黑暗年代，《阿闼婆吠陀》变得显著，allah 成了神的名字。（？）四部吠陀被宣称为真，通过阅读和学习它们，人在其中发现进一步的（？）。人们在冥想神中珍爱许多，（？）自己慢慢地，然后哦 Nanak，才是真正的东西，解脱。人们在冥想神中珍爱许多，慢慢转化自己，然后哦 Nanak，他才获得解脱。
"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"
「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」
Song...
歌曲……