谒师所；认领与重新认领

of consciousness. The very body of the Siri Guru Granth contains the language and the experience of thirty-five other people then that of the Gurus.

意识。Siri Guru Granth 这部身体本身，包含了另外三十五个人所用的语言和体验，然后才是古茹们的。

It's an amazing step towards universality of religion, which believes not only the fakeness and the façade of life of the religious but who believes into the totality of experience as well as personal and impersonal level. After all how can we wish sarbadda pala, is there something special for us to do that? Yes, we can only do it in our consciousness and our ecstasy is to the point where we can believe in a simple line if you cannot see God in all you cannot see God at all. And so much so that by practical means we are proven fact it's a historical fact that we have even seen an enemy in our and we have seen a God in him.

这是迈向宗教普世性的一大步，它不只相信宗教生活的虚假和表象，也相信经验的总和，包括个人层面和非个人层面。说到底，我们怎么能祈愿 sarbadda pala，有什么特别的事要我们来做吗？是的，我们只能在意识里做到，而我们的狂喜要达到一个地步，让我们能相信一句简单的话：如果你不能在一切之中看见神，你就根本看不见神。而且到了这样的程度，通过实际的方式，我们被证明是事实，这是历史事实，我们甚至在自己人里看见过敌人，也在他身上看见了神。

And so much so that by practical means we are proven fact it's a historical fact that we have even seen an enemy in our and we have seen a God in him.

而且到了这样的程度，通过实际的方式，我们被证明是事实，这是历史事实，我们甚至在自己人里看见过敌人，也在他身上看见了神。

We nurture our enemies, we heal their wounds, we have fed them and the next day we have fought with them. So that universality in practical message, which has a purity of khalsa Guru Gobind Singh gave to us to live and completed the mission in forty-two years of life is amazing when I look at it. Today among us we are very divided, we have become the portions tada we call it and dharam is struggling to evaluate and invoke situation.

我们养育我们的敌人，我们疗愈他们的伤口，我们喂饱他们，第二天又和他们打仗。所以那种普世性，在实践的信息里，带着卡尔萨的纯净，是 Guru Gobind Singh 交给我们去活出来的，并且在 42 年的生命中完成了这个使命，当我看着它时，真是不可思议。今天我们之中非常分裂，我们变成了一个个部分，tada 我们这么叫它，而正法正在艰难地评估并唤起局面。

Wherever I go these are American Sikhs. Now ask me a question when people are from Germany and they are German Sikhs where are the American Sikhs, but just to give the brand you know.

无论我走到哪里，这些都是美国锡克教徒。现在问我一个问题，当人们来自德国，他们是德国锡克教徒，那美国锡克教徒在哪里，不过只是为了给个品牌，你知道的。

(Student's laughter)

（学生的笑声）

Everybody who wears white is an American Sikh doesn't matter where he is and now tomorrow there will be hundred and thousands of mass squads become Sikhs now we will call them the American Sikhs.

每个穿白色的人都是美国锡克教徒，不管他在哪里，而现在明天会有成百上千的大批队伍变成锡克教徒，那我们就会叫他们美国锡克教徒。

(Student's laughter)

（学生的笑声）

Where they are going to take it? That is something, which I cannot understand.

他们要把这带到哪里去？这是我无法理解的事。

(Student's laughter)

（学生的笑声）

them the American Sikhs.

他们都是美国锡克教徒。

(Student's laughter)

（学生的笑声）

Where they are going to take it? That is something, which I cannot understand.

他们要把这带到哪里去？这是我无法理解的事。

(Student's laughter)

（学生的笑声）

On one side we are crossing the barriers and we are teaching humanity that tranquility, peace, harmony, service, love affection or purity. To me it is also a fashion. If you want to decorate yourself you want to decorate yourself with jewelry, you want to decorate yourself with beautiful house, you want to decorate yourself with beautiful success and business and you want to decorate yourself with beautiful values. You can decorate yourself with spiritual values too. It's one of the value, which will come through every minute of the day. Question is very simple thus your life is decided by the dharmic values or it is the karmic values, do you run your life with karma?

一方面，我们在跨越那些障碍，我们在教导人类什么是宁静、和平、和谐、服务、爱、情感或纯洁。对我来说这也是一种时髦。如果你想装饰自己，你想用珠宝装饰自己，你想用漂亮的房子装饰自己，你想用漂亮的成功和事业装饰自己，你想用漂亮的价值观装饰自己。你也可以用灵性价值观装饰自己。它是其中一种价值，它会透过一天中的每一分钟显现出来。问题很简单，你的生活是由正法的价值观决定的，还是由业力的价值观决定的，你是用小我（karma）在过日子吗？

Or you run your life with dharma? In Sikhism there is a rehat and there is a perehat.

还是你用正法（dharma）在过日子？在锡克教里有 rehat，也有 perehat。

"Rehit piare mohey ko Sikh piaaraa naaheh"

"Rehit piare mohey ko Sikh piaaraa naaheh"

life with karma?

你是用小我在过日子吗？

Or you run your life with dharma? In Sikhism there is a rehat and there is a perehat.

还是你用正法在过日子？在锡克教里有 rehat，也有 perehat。

"Rehit piare mohey ko Sikh piaaraa naaheh"

"Rehit piare mohey ko Sikh piaaraa naaheh"

If you understand the rehit, it gives us the power to be pure in sanctity and in sanctuary, in our environments we have to deal with purity, purity of heart, purity of head, purity of our language, purity of our dealings, purity of our thinking, purity of projection, because that is what a nectar is, that is what Amrit dharee Sikh is. His purity is not prejudice. Rather his purity is which overcomes the prejudice of all others and that was the character, that was the diagram, which won the Sikh, Sikhism is converse. Sikhism is not protalize it is not something, which people are brought into it to become Sikhs.

如果你理解了 rehit，它会给我们力量，让我们在神圣和圣所中保持纯洁，在我们的环境里我们必须面对纯洁，心的纯洁，头脑的纯洁，我们语言的纯洁，我们待人处事的纯洁，我们思考的纯洁，我们投射的纯洁，因为那就是甘露（Amrit）是什么，那就是受甘露（Amrit）的锡克教徒是什么。他的纯洁不是偏见。他的纯洁反而是能克服所有其他人偏见的那种纯洁，那就是品格，那就是图景，它赢得了锡克教徒，锡克教是对话式的。锡克教不是宣讲式的，它不是那种人们被带进来成为锡克教徒的东西。

the diagram, which won the Sikh, Sikhism is converse. Sikhism is not protalize it is not something, which people are brought into it to become Sikhs.

那图景，它赢得了锡克教徒，锡克教是对话式的。锡克教不是宣讲式的，它不是那种人们被带进来成为锡克教徒的东西。

There have been examples that parents have been Hindus and their first-born son they made him as a Sikh. Sikhism is taking its roots in spite of all what is going on. I was reading a paper yesterday that now they will call us militants and not terrorist for them it is one of the greatest concession, but the fact is life is divided in two things, aggrieved and degrieved and those who have caused the cause of it. Nobody is willing to look at it what is the basic cause, which has been caused in Sikhism.

曾经有这样的例子，父母是印度教徒，他们的长子却被培养成了锡克教徒。锡克教正在扎根，尽管有这一切发生的事情。我昨天读了一篇报纸，说现在他们会称我们为武装分子，而不是恐怖分子，对他们来说这已经是最大的让步了，但事实是，生活被分成两样东西，受害者和被夺去利益的人，以及那些造成这一切的人。没有人愿意去看它，去看那个已经被造成的根本原因，它在锡克教里造成的根本原因。

and degrieved and those who have caused the cause of it. Nobody is willing to look at it what is the basic cause, which has been caused in Sikhism.

和被夺去利益的人，以及那些造成这一切的人。没有人愿意去看它，去看那个已经被造成的根本原因，它在锡克教里造成的根本原因。

Sikh Dharma is the most unexplained religion, its amazing that absolutely nothing has been done to create the valuable experience which Sikh Dharma gives and there is hardly anybody who can share that experience with another individual. After all if this is not an individual experience of ecstasy and godhood, which Sikh Dharma stands for, why somebody will even evaluate in any other different way? There is a responsibility, it is called common law of living. By common law of living we have our insecurities, but when we meditate we clean them out. If we have a meditation a reputation of naam within us and we cleanse our personality on daily basis,

锡克正法是其中最未被闡明的宗教，令人惊讶的是，竟然完全没有人去做任何事，来创造出锡克正法所赋予的那种宝贵体验，也几乎没有人能够把那种体验与另一个人分享。毕竟，如果这不是锡克正法所代表的、那种狂喜与神性的个人体验，那为什么还会有人用任何别的不同方式去评估它呢？有一种责任，它叫做生活的普通法则。按照生活的普通法则，我们有自己的不安全感，但当我们冥想时，我们就把它们清理掉。如果我们内心有一种冥想、一种圣名的声望，并且我们每天都净化自己的人格，

"Amrit Vela Sach Na Vadai Vichar, Karmee Aveay Kapda, Nathri Mukkh Dwar"

「Amrit Vela Sach Na Vadai Vichar, Karmee Aveay Kapda, Nathri Mukkh Dwar」

reputation of naam within us and we cleanse our personality on daily basis,

我们内心圣名的声望，并且我们每天都净化自己的人格，

"Amrit Vela Sach Na Vadai Vichar, Karmee Aveay Kapda, Nathri Mukkh Dwar"

「Amrit Vela Sach Na Vadai Vichar, Karmee Aveay Kapda, Nathri Mukkh Dwar」

Then we are coward, then we see liberty, liberation otherwise our childhood psychological, how much it can be possible for every individual we need to have a psychiatrist, psychologist a morale booster and an advisor and that is what humanity has come down to. Sometime people ask me the question what will happen to Sikh Dharma. My feeling is very true and thy sense it will become one of the most law well practiced religion in time. Because it contain in itself self-purification and it is on volunteer basis, it may not be valued now for sometime and it may not be understood well together.

那我们就是懦夫，然后我们看见自由、解脱，否则我们童年的心理——对每个人来说，这能有多大可能呢？我们需要一位精神科医生、一位心理学家、一位士气提振者和一位顾问，而 humanity 已经沦落到了这一步。有时人们问我一个问题：锡克正法会变成什么样。我的感觉非常真实，而且他们也感知到，它会在某个时候成为最被良好遵循的法律之一的宗教。因为它本身包含自我净化，而且它建立在自愿的基础上，也许现在有一段时间它不会受到重视，也许它也不会被很好地一起理解。

it contain in itself self-purification and it is on volunteer basis, it may not be valued now for sometime and it may not be understood well together.

它本身包含自我净化，而且它建立在自愿的基础上，也许现在有一段时间它不会受到重视，也许它也不会被很好地一起理解。

In my own search I have gone to sants, I have gone to sadhoos, I have gone to gyanies, I have gone to literaries, I have gone to our Sikh theologians, luckily I have the privilege to talk to Sikh leaders and it is very painful to see they don't have a concept of Sikhism they are Sikhs and the easy thing they say to a grihasthi or the man of the householder, naam japo, naam japo, how, naam japo with what? Guy is crazy and he is going to hit the wall tomorrow and he said just naam japo, naam japo and what naam japo?

在我自己的探寻中，我去找过 sants，我去找过 sadhoos，我去找过 gyanies，我去找过 literaries，我去找过我们的锡克神学家，幸运的是我有幸与锡克领袖们交谈，而看到他们没有锡克教的概念，这非常令人痛心。他们是锡克教徒，而他们对一个 grihasthi，或者说一个家主，说的容易话就是：naam japo, naam japo，怎么，naam japo？用什么 naam japo？那家伙已经疯了，他明天就要撞墙了，而他说，只要 naam japo, naam japo，可 what naam japo？

I was sitting in the company of a very holy man I mean to say he has couple millions of people who in the morning salute him and he asked me to be forgiven because he has to see somebody so this couple came beautiful middle age thirty-five, thirty-six years man and wife and they said, "Babaji we have a problem and mann naji lagada, our mind does not accept when we sit the Guru the thought comes through and this and that. "

我坐在一位非常圣洁的人身边，我是说，有几百万人早晨向他敬礼，他请我原谅，因为他要去见一个人，所以这对夫妻来了，很漂亮，中年人，三十五、三十六岁，男人和妻子，他们说：“Babaji，我们有一个问题，mann naji lagada，我们的心智不接受，当我们坐下的时候，念头就冒出来，这个那个。”

said, "Babaji we have a problem and mann naji lagada, our mind does not accept when we sit the Guru the thought comes through and this and that. "

说：“Babaji，我们有一个问题，mann naji lagada，我们的心智不接受，当我们坐下的时候，念头就冒出来，这个那个。”

I mean they just went talking about fifteen minutes non-top. In the end Babaji said, "No, no bachey, no my child no problem naam japo. "

我是说，他们就这样不停地说，说了大概十五分钟。最后 Babaji 说：“不，不，bachey，不，我的孩子，没问题，naam japo。”

Keep on doing it, as my nature is I couldn't stop it.

继续做，按我的本性，我停不下来。

I said, "Can I talk to these two? "

我说：“我能和这两个人谈谈吗？”

"Accha, accha tusi karlo je gal," I said to them, "Do you get up early in the morning, take a shower, sit down and sit with your Guru manter Wahe Guru, Wahe Guru Guru manter hey jap homey kohee, the problem is that of a ego and your ego was more introverted and outerverted in the sense of enlargement and the psyche of ego is conflicting with your personality and your identity. And your identity is overcome by the personality of your ego and you do not know you are a misfit within yourself and you are very fit in the world because they come from a very rich fold and head good I could see that they were very well off. "

“Accha，accha tusi karlo je gal，”我对他们说，“你们早晨早起吗，冲个澡，坐下来，和你们的 Guru manter 坐在一起，Wahe Guru, Whaa‑hay Guroo，Wahe Guru, Whaa‑hay Guroo，Guru manter hey jap homey kohee，问题出在小我上，你们的小我更多是内向的，又外向，从扩大的意义上说，小我的心识在和你们的人格、你们的身份冲突。你们的身份被小我的人格压过了，你们不知道自己内里不合身，在这个世界里却非常合身，因为他们来自很富有的家庭，头脑也好，我看得出来他们非常富有。”

within yourself and you are very fit in the world because they come from a very rich fold and head good I could see that they were very well off. "

内里不合身，在这个世界里却非常合身，因为他们来自很富有的家庭，头脑也好，我看得出来他们非常富有。

I said, "If you have spirituality at the beckon call with you then you don't have these problems. Do it the simple way the Guru Nanak said, do the simple way Guru Gobind Singh said and it is in the first pauri of the Japji get up at the ambrosial hour when the Sun is not there, but its power is there. Make your atma to get up your body and have a circulation fixed. Get into the pleasure that I am going to be one with God. God is huge. What we have done in the religion put God in the seventh sky and say God is there and I am here I am born in sin and I have absolutely I am born in the better image of God I am the very part of God, atma parambrahmam paramatma (?)

我说：“如果你有灵性是随叫随到的，你就不会有这些问题。用那纳克说的简单方法去做，用 Guru Gobind Singh 说的简单方法去做，它就在《Japji Sahib》第一节里，在甘露时刻起床，那时太阳不在，但它的力量在。让你的 atma 把你的身体叫起来，让循环固定下来。进入那种喜悦——我将和神合一。神是浩瀚的。我们在宗教里所做的是把神放在第七重天，说神在那里，我在这里，我生在罪里，而我绝对地，我生为神更好的形象，我正是神的一部分，atma parambrahmam paramatma（？）”

and I am here I am born in sin and I have absolutely I am born in the better image of God I am the very part of God, atma parambrahmam paramatma (?)

我在这里，我生在罪里，而我绝对地，我生为神更好的形象，我正是神的一部分，atma parambrahmam paramatma（？）

It is the thought of my soul, which makes the God and is the God which makes my soul and that relationship is infinite relationship. Get up in the morning and just start sitting Wahe Guru Wahe Guru. I am not saying that thoughts will not come to you, when meditation becomes all subconscious dirt attacks, that's the law of meditation. If anybody comes to me and he says I was in meditation I was in ecstasy.... I know he is lying and I definitely know he doesn't know what a meditation is.

这是我灵魂/真我的念头，它造出了神，也是神造出了我的灵魂/真我，而那层关系是无限的关系。早上起床，就只是坐下来，Wahe Guru, Whaa‑hay Guroo Wahe Guru, Whaa‑hay Guroo。我不是说念头不会来找你，当冥想变深，所有潜意识的垃圾都会扑上来，这是冥想的法则。如果有人跑来跟我说，我在冥想里，我在狂喜里……我知道他在撒谎，我也笃定他根本不知道什么是冥想。

comes to me and he says I was in meditation I was in ecstasy.... I know he is lying and I definitely know he doesn't know what a meditation is.

跑来跟我说，我在冥想里，我在狂喜里……我知道他在撒谎，我也笃定他根本不知道什么是冥想。

Meditation is a self cleansing process pooja and worship is a self cleansing process in which mind is asked to leave the subconscious garbage that nuclear waste which doesn't have a place anywhere else in the world. You can only find it at the time when you are within yourself and you presume it is self hypnosis, you presume you are in the vicinity of Almighty God and you are calling on God. Ek Sat Guru sachey, at that time you take the takan means they take the support of the true Guru and you recite your Guru manter. Your mind is clear whole day you go out and you greet the opportunities. It is not that you have to be intuitive you become intuitive.

冥想是一个自我清洗的过程，pooja 和膜拜也是一个自我清洗的过程，在这个过程中，你要求心智离开那些潜意识的垃圾，那些核废料，这世上再没有别的地方容得下它。你只有在自己内在的时候才会找到它，你还以为那是自我催眠，你以为你就在全能神的近旁，你在呼唤神。Ek Sat Guru sachey，那一刻你抓住 takan，意思是他们依靠真正的古茹，你念诵你的古茹曼陀罗。你一整天心智清明，走出去，迎接种种机会。不是说你必须变得有直觉，你会变得有直觉。

Guru manter. Your mind is clear whole day you go out and you greet the opportunities. It is not that you have to be intuitive you become intuitive.

古茹曼陀罗。你一整天心智清明，走出去，迎接种种机会。不是说你必须变得有直觉，你会变得有直觉。

But if you get up at 9:30 in the morning and cup of coffee can get you out of the bed and the evening bourbon on the rock can just relax you, you call yourself human somebody I don't think so. I think you are a drunken idiot who has messed the chances of Godhood around your surrounding and I have a very personal feeling when people ask would you like to have a drink what should I fix it for you? The idea is very simple to not to accept man as he is, to make his brain little sour so you can get in that your values.

可要是你早上9:30才起床，一杯咖啡就能把你从床上拽起来，傍晚一杯加冰的波本就能让你放松，你管自己叫人，我不这么看。我觉得你是个醉醺醺的傻瓜，把自己神性的机会糟蹋在了自己周围，我有个很私人的感受，当人们问你想不想喝一杯，我给你调点什么好？那想法其实很简单，就是不接受人本来的样子，让他的脑子变得有点酸，好让他们的那套价值观钻进去。

what should I fix it for you? The idea is very simple to not to accept man as he is, to make his brain little sour so you can get in that your values.

我给你调点什么好？那想法其实很简单，就是不接受人本来的样子，让他的脑子变得有点酸，好让他们的那套价值观钻进去。

In Sikh Dharam life is so well defined, the starting days of Sikh Dharam which has to be understood is Ik ong kaar Sat Guru prasad, God is the owner and the Creator and creative self of the entire creation and with the true Guru it has to be found, it's a true gift, prasad means the gift. It's the gift of the true Guru. It is not that by rituals and by regularities and by doing certain extra physical situation or doing some mental circus you can find God and it is something which you cannot buy with money, you can buy house with money, you can buy a car with money, you can buy the universe with a money, but you cannot buy the mental peace with money.

在锡克正法（Sikh Dharam）里，人生定义得如此清楚，锡克正法最初的日子必须被理解，就是 Ik ong kaar Sat Guru prasad，神是整个造物的拥有者、创造者和创造性的自我，唯有借着真正的古茹（Guru）才能找到它，它是一份真正的礼物，prasad 的意思就是礼物。它是真正古茹的礼物。并不是靠仪式、靠规矩、靠做某些额外的身体动作、或者玩一些心智的把戏，你就能找到神，它是你用钱买不到的东西，你可以用钱买房子，你可以用钱买车，你可以用钱买下整个宇宙，但你不能用钱买到内心的平静。

You can take a pill and sleep but it's a pill sleep you cannot sleep by your own will. There are certain things, which only can come to you if your mind is under your control.

你可以吃一片药然后睡着，但那是药的睡眠，你没法凭自己的意志入睡。有些东西，只有当你把心智置于自己的掌控之下，它才会来到你这里。

"Mun jeetey jug jeet"

「Mun jeetey jug jeet」

It's a very simple thing.

这是很简单的一件事。

"Ay mana mayriaa, too sadaa raho har naalay. (?)"

「Ay mana mayriaa, too sadaa raho har naalay. (?)」

come to you if your mind is under your control.

只有当你把心智置于自己的掌控之下，它才会来到你这里。

"Mun jeetey jug jeet"

「Mun jeetey jug jeet」

It's a very simple thing.

这是很简单的一件事。

"Ay mana mayriaa, too sadaa raho har naalay. (?)"

「Ay mana mayriaa, too sadaa raho har naalay. (?)」

And Guru says it that all your pain and all your bad luck and virtues will disappear if you are with God. Now question is can you glue with God, is there any crazy glue available that you can attach yourself, it is not true. It is that what Guru has laid down in the feelings and the dealings. We have gone through Khalsa council, we have gone through fears and we acknowledge it. Yes, it is true sooner or later you will not have main person, we couldn't have any person to begin with. One day I'll be gone. This physical silence you have to endure. Therefore, you practice silence now.

古茹说，只要你与神在一起，你所有的痛苦、所有的不幸和所有的美德都会消失。现在的问题是，你能把自己粘在神身上吗，有没有什么疯狂的胶水能让你把自己贴上去，不是这样的。古茹所定下的是感受和待人处事里的东西。我们经历过卡尔萨议会（Khalsa council），我们经历过恐惧，我们也承认它。是的，这是真的，迟早你不会再有那个主要的人，我们本来也抓不住任何一个人。有一天我会离开。这份肉体上的静默你必须承受。所以，你现在就练习静默。

That silence you practice which you have to endure when I'll be gone and that silence you must endure when you will be gone this is the law of avaagavan. Your pain is immense, you are angry. Why? Well, I am asking you a question, is it tomorrow not yours? Are you afraid to pick up those split beans and pick them up and spread them. Can you not give Sikh Dharma to the people who need it badly?

你现在练习的那份静默，就是当我会离开时你必须承受的静默，而当你离开时你也必须承受那份静默，这就是 avaagavan 的法则。你的痛苦巨大，你很愤怒。为什么？好吧，我在问你一个问题，难道明天不是你的吗？你害怕去捡起那些裂开的豆子，把它们捡起来，撒出去吗。难道你不能把锡克正法给那些迫切需要它的人吗？

not yours? Are you afraid to pick up those split beans and pick them up and spread them. Can you not give Sikh Dharma to the people who need it badly?

难道明天不是你的吗？你害怕去捡起那些裂开的豆子，把它们捡起来，撒出去吗。难道你不能把锡克正法给那些迫切需要它的人吗？

Is it not the consequences responsibility for you to just spread the word of the Guru and comfort and console people and serve them, or you can only say sarbatda pala.. Is it not that you have to have a very pure consciousness and ever lasting energy which is chardee kalaa? Is it something you have to learn somewhere else? There are simple things in the life of a Sikh, which proves to another man this man is good, I can be good like him. There is nothing to become saint and there is nothing to become special. An ordinary householder is the most convincing element in Sikh way of life than any other way of life in the world.

你要做的，难道不就是传播古茹的话、安慰人、安抚人、服务人吗，还是说你只会念 sarbatda pala……你要做的，难道不是拥有一颗非常纯净的意识，和那永恒不灭的能量，也就是 chardee kalaa 吗？这难道是你得在别处才能学到的东西吗？锡克人的生活里有很简单的东西，能向另一个人证明：这个人很好，我也能像他一样好。没有什么要成为圣人，也没有什么要成为特别的人。一个普通在家人的形象，比世界上任何一种生活方式都更能让人信服锡克的生活方式。

is nothing to become special. An ordinary householder is the most convincing element in Sikh way of life than any other way of life in the world.

没有什么要成为特别的人。一个普通在家人的形象，比世界上任何一种生活方式都更能让人信服锡克的生活方式。

Here man and woman have equal integrity and equal opportunity and equally recognized at the part and parcel. Here a sahej tarree, a naam taree, an amrit taree and a person who walks in, in the very first day is equally as he has come to the gate of the Guru. That is why we don't call ourself a temple, we don't call as a mosque, we don't call a church, we call a simple thing, Gurdwara, the gate of the...the door at which people come and bow, once they enter they are all equal. The guardianship here though this house by limited means is the property of Surjit Singh and this and that you can accept it, but at this time Siri Guru Granth is presiding.

在这里，男人和女人有同等的尊严、同等的机会，同样被认可为整体的一分子。在这里，一个 sahej tarree、一个 naam taree、一个 amrit taree，和一个第一天走进来的人，同样都算已经来到古茹的门前。所以我们不把自己叫做庙，不叫做清真寺，不叫做教堂，我们只叫一个简单的名字——Gurdwara，人们来顶礼的那道门，一旦进来，人人平等。这里的看护权，虽然这房子以有限的条件说是 Surjit Singh 的财产，这个那个的，你可以接受，但此时此刻，是 Siri Guru Granth 在主持。

Anybody who believes in the Siri Guru Granth can come in and feel at home and it's the job of the entire congregation to welcome to receive, the thing which made Sikh Dharma unique and I am asking you to remember me for this and Sikh Dharma which will become unique is the power to welcome an unknown person. The strength in the Sikh to welcome the unknown.

任何相信 Siri Guru Granth 的人都可以进来，感到像在家里一样，而欢迎他、接待他，是整个 congregation 的事。这一点让锡克正法独一无二，我请你们记住我这句话：锡克正法将变得独一无二的地方，就是有能力欢迎一个陌生的人。锡克人的力量，就在于欢迎陌生的人。

me for this and Sikh Dharma which will become unique is the power to welcome an unknown person. The strength in the Sikh to welcome the unknown.

我请你们记住我这句话：锡克正法将变得独一无二的地方，就是有能力欢迎一个陌生的人。锡克人的力量，就在于欢迎陌生的人。

Somebody was asking me, "How can we trust anybody? "

有人问我：“我们怎么能信任任何人？”

I said, "Do you trust in God and Guru? "

我说：“你信任神和古茹吗？”

"Oh yes. "

“哦，当然。”

I said, "You once trust in God and Guru then you can trust anybody. "

我说：“你一旦信任神和古茹，你就能信任任何人。”

There is no creature on the planet which has not the blessing of the God and which is not come by the will of God, why we should doubt? The only purpose to be a Sikh is that of a rishi who understands the rasaas, who understand the juices of all values of life and enjoys it in his solidarity with one God consciousness and then we have the right to say,

这个星球上没有一个生灵没有得到神的祝福，没有一个是违背神的意志而来的，我们凭什么怀疑？做锡克人的唯一目的，就是做一个见者（Rishi），懂得 rasaas，懂得人生一切价值的滋味，并在与那唯一的神的意识的合一中享受它，然后我们才有资格说：

"Nanak Naam Cherdi Kalaa"

“Nanak Naam Cherdi Kalaa”

Nanak the meditation of naam gave me the ecstasy of my spirit and through thy grace.

Nanak，忆念圣名（Naam）的冥想给了我灵魂/真我的狂喜，也藉着你的优雅。

"Tere Paane Sarbat Daa Bhalaa".

「Tere Paane Sarbat Daa Bhalaa」。

say,

说，

"Nanak Naam Cherdi Kalaa"

「Nanak Naam Cherdi Kalaa」

Nanak the meditation of naam gave me the ecstasy of my spirit and through thy grace.

Nanak，忆念圣名（Naam）的冥想给了我灵魂/真我的狂喜，也藉着你的优雅。

"Tere Paane Sarbat Daa Bhalaa".

「Tere Paane Sarbat Daa Bhalaa」。

Through thy will I wish to serve all, to do good to all, to serve all. God good and goods are three values on which we concentrate in our life. Our problem today is we are not understanding the message of the father of the nation Guru Gobind Singh. Life was very clear, the blend of a saint and a solider was very methodical, was very unique and it was to the point of ecstasy. Think like a saint.....

藉着你的意志，我愿服务众生，善待众生，服务众生。神、善与物品，是我们一生专注的三个价值。我们今天的问题，是我们不明白国父 Guru Gobind Singh 的讯息。他的人生非常清晰，圣徒与士兵的融合非常有条理，非常独特，而且直抵狂喜。像圣徒一样思考……

Side B

B 面

And Guru shall stand by you.

而古茹（Guru）会站在你这边。

In this council by some other engagement I'll not be in a position to be with you in the new year, I'll leave you the message for you to understand, but basically I have only one thought at this moment to share with you.

在这个议会里，因为另有事务，新年时我无法与你们同在，我留下这个讯息给你们去领会，但此刻我基本上只有一个念头要与你们分享。

with you in the new year, I'll leave you the message for you to understand, but basically I have only one thought at this moment to share with you. Just remember you have walked up to the finite limit of the last day of your life which you will walk that is your cruise, but you have to walk onto the infinity by the will of your spirit for that you have to prepare so that the life on its ecstasy joy in its reality, truth and its blossomness give you the spirit of overwhelming capacity to deal with the problems through which we are going.

新年时与你们同在，我留下这个讯息给你们去领会，但此刻我基本上只有一个念头要与你们分享。只要记住，你已经走到你生命最后一天的有限尽头，那是你终将走过的，那是你的航程，但你必须凭着你灵魂/真我的意志走向无限，为此你必须准备好，好让生命在它的狂喜、在它的喜悦、在它的真实、真理和它的绽放中，给你一种势不可挡的能力，去应对我们正在经历的那些问题。

I was in Rome dealing with the sangath I found it out that those Italian Sikhs have adapted deeply the roots of the Sikhism. When they were singing to me it reminded what happened five hundred and twenty years ago, they didn't know a lot. In the heart of the Catholic land twenty kilometer from Basilica there is a beautiful Gurdwara and surprisingly there were Christians, there were Buddhist monks and there were the (?) Sikhs and some of our olden brothers who have come from India they are also there. It was surprising to walk through the cross walk of life and found out Guru is actively doing his job, Sikhs are responding to it.

我在罗马与 sangath 相处时，我发现那些意大利锡克教徒已经深深扎根于锡克教的根。他们对着我唱诵时，让我想起五百二十年前发生了什么，他们并不懂得很多。在天主教土地的中心，离圣彼得大教堂二十公里处，有一座美丽的谒师所（Gurdwara），令人惊讶的是那里有基督徒，有佛教僧侣，还有（？）锡克教徒，以及一些从印度来的我们年长的兄弟，他们也在那里。走过人生的十字路口，发现古茹（Guru）在积极地做他的工作，锡克教徒在回应它，这真是令人惊讶。

are also there. It was surprising to walk through the cross walk of life and found out Guru is actively doing his job, Sikhs are responding to it.

也在那里。走过人生的十字路口，发现古茹（Guru）在积极地做他的工作，锡克教徒在回应它，这真是令人惊讶。

In Norway and Oslo I visited the most beautiful Gurdwara they have built, there are about two thousands families now and amazingly the spirit was very high. Some people asked me the evening I travel a lot what advise I can give them?

在挪威和奥斯陆，我参观了他们建造的最美丽的谒师所（Gurdwara），现在大约有两千个家庭，令人惊叹的是，那里的精神非常高。那天晚上有人问我——我经常旅行——我能给他们什么建议？

I said, "Not only you are divided, don't even feel divided feel united. " That is the first realm and I say I repeat it as Guru has said jap, jap means repeat. I'll repeat to you million times, but unfortunately the clever hand of elections took away from us the selection of those who could leave. The old mythology of a holy man took away from us the respect of the householder. I feel anybody who has nine holes is holy. There is not going to be any different then that and I feel that Guru Nanak message that householder is the supreme is still supreme message, because a thief, a policeman a jerk and a magistrate and this whole universe lives out of it.

我说：「不只是你们被分割了，甚至连被分割的感觉都不要有，要感到合一。」这是第一个境界，我说，我像Guru说的那样重复——jap，jap的意思就是重复。我会对你们重复一百万次，但不幸的是，选举那只看似聪明的手，把选择谁来离开的权利从我们手里夺走了。圣人那套古老的神话，把居家人应得的尊重从我们手里夺走了。我觉得任何人只要有九个孔就是神圣的。不会有什么不同，我觉得Guru Nanak传达的讯息——居家人是至高无上的——依然是至高无上的讯息，因为小偷、警察、蠢货、法官，这整个宇宙都靠它活着。

householder is the supreme is still supreme message, because a thief, a policeman a jerk and a magistrate and this whole universe lives out of it.

居家人是至高无上的，依然是至高无上的讯息，因为小偷、警察、蠢货、法官，这整个宇宙都靠它活着。

This is one status in which the whole world lives, neither anybody can be superior or inferior, nor anybody is bad and good it is all the will of God, it is very comparative. But those who chant the name of God and chant it in their heart, understand it, the voice resounds the experience happens and status of ecstasy comes down out of the clarity of the mind, in between this body and soul, mind is what a rational self in which some people have questioning and some people are not finding the answer. For those just a simple line of Nanak will do.

这是一种状态，整个世界都活在其中，没有人能更高或更低，也没有人是坏人或好人，全是神的意志，它非常相对。但那些唱诵神之名、在心中唱诵的人，明白它，声音回荡，体验发生，极乐的状态从心智的清明中降临下来，在身体与灵魂/真我之间，心智就是那个理性的自我，有些人在这其中发问，有些人找不到答案。对这些人，Nanak的一句简单的话就够了。

"Sochai soch na hovai je sochi lakh var.

「Sochai soch na hovai je sochi lakh var。

'Chupey Chup Na Hovei Jehalehala Lipthaal.

'Chupey Chup Na Hovei Jehalehala Lipthaal。

'Pukhiya Pukhna Uttarijhey Bana Puriya Paar.

'Pukhiya Pukhna Uttarijhey Bana Puriya Paar。

'Sehan Siya Pa Lakhvey Tha, Ek Na Chaley Naal"

'Sehan Siya Pa Lakhvey Tha, Ek Na Chaley Naal」

The question comes,

问题来了，

"Kiv sachi-aaraa ho-ee-ai kiv koorhai tutai paal. "

「Kiv sachi-aaraa ho-ee-ai kiv koorhai tutai paal。」

Answer is,

答案是，

"Hukum Rizayee Chalna, Nanak Likihiya Naal. "

「Hukum Rizayee Chalna, Nanak Likihiya Naal。」

Na Chaley Naal"

Na Chaley Naal」

The question comes,

问题来了，

"Kiv sachi-aaraa ho-ee-ai kiv koorhai tutai paal. "

「Kiv sachi-aaraa ho-ee-ai kiv koorhai tutai paal。」

Answer is,

答案是，

"Hukum Rizayee Chalna, Nanak Likihiya Naal. "

「Hukum Rizayee Chalna, Nanak Likihiya Naal。」

To see the will of God and amalgamate your own will into it is the basic foundation of Sikh Dharma. It is my prayer that through the feelings through the meditation, through our union through our relationship within us, within our family and within the khalsa family we will be in a position to keep the realms of consciousness higher to enjoy chardee kalaa and through our service and through our love and through our power of welcoming we'll welcome all known and unknown to our very household and give ourself a chance to really feel the meaning of,

去看神的意志，把你自己的意志融入其中，这是锡克正法的根本基础。我祈祷，通过感受、通过冥想、通过我们的结合、通过我们内在的关系、我们家庭里的关系、以及卡尔萨家庭里的关系，我们将有能力把意识的境界保持得更高，去享受chardee kalaa，通过我们的服务、通过我们的爱、通过我们欢迎的力量，我们将欢迎所有认识和陌生的人来到我们自己的家，给自己一个机会去真正感受这句话的含义，

"Nanak Naam Cherdi Kalaa, Tere Paane Sarbat Daa Bhalaa. "

「Nanak Naam Cherdi Kalaa, Tere Paane Sarbat Daa Bhalaa。」

"Wahe Guru Ji ka Khalsa, Wahe Guru Ji ki Fateh"

「Wahe Guru, Whaa‑hay Guroo Ji ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji ki Fateh」

Song...

歌曲……

Yogi Bhajan chanting....

Yogi Bhajan 唱诵……

"Wahe Guru Ji ka Khalsa, Wahe Guru Ji ki Fateh"

「Wahe Guru, Whaa‑hay Guroo Ji ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji ki Fateh」

Song....

唱歌……

Boley sonihaal, Sat Siri akaal....

Boley sonihaal, Sat Siri akaal……

"Wahe Guru Ji ka Khalsa, Wahe Guru Ji ki Fateh"

「Wahe Guru, Whaa‑hay Guroo Ji ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji ki Fateh」

Song...

唱歌……

"Wahe Guru Ji ka Khalsa, Wahe Guru Ji ki Fateh"

「Wahe Guru, Whaa‑hay Guroo Ji ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji ki Fateh」

sonihaal, Sat Siri akaal....

sonihaal, Sat Siri akaal……

"Wahe Guru Ji ka Khalsa, Wahe Guru Ji ki Fateh"

「Wahe Guru, Whaa‑hay Guroo Ji ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji ki Fateh」

Song...

唱歌……

"Wahe Guru Ji ka Khalsa, Wahe Guru Ji ki Fateh"

「Wahe Guru, Whaa‑hay Guroo Ji ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji ki Fateh」

Student: Slok fifth mehal, they alone meditate upon the lord God Har Har unto whom He bestows His mercy. Oh Nanak joining the company of the holy they come to enshrine affection for the lord. Fifth mehal all very fortunate ones, ponder over the lords He is contained in the ocean or within sky contemplating the naam oh Nanak no calamity befalls the mortal. pauri, approve (?) speech of devotees, it is accepted in the court of the lord, the saints have your support oh lord they are in you with the true name, hey onto whom you becomes merciful (?) Oh merciful master your slaves are yours and you bless them with your grace with all pain, disease and Maya do not affect them.

学生：Slok 第五位古茹（mehal），只有神赐予慈悲的人，才会冥想主神 Har Har。哦 Nanak，加入圣者的团体，他们就会对主生起爱。第五位古茹（mehal），所有非常幸运的人，都沉思主，祂遍含于海洋之中，也遍含于天空之中，忆念 Naam，哦 Nanak，凡人就不会遭遇灾祸。小节（pauri），认可（？）奉献者的言语，它在主的法庭上被接受，圣者啊，他们有祢的支撑，哦主，他们与真名同在祢之中，嘿，祢对谁慈悲（？），哦慈悲的主人，祢的奴仆属于祢，祢以祢的优雅祝福他们，一切痛苦、疾病和幻象（Maya）都不能影响他们。

becomes merciful (?) Oh merciful master your slaves are yours and you bless them with your grace with all pain, disease and Maya do not affect them.

慈悲（？），哦慈悲的主人，祢的奴仆属于祢，祢以祢的优雅祝福他们，一切痛苦、疾病和幻象（Maya）都不能影响他们。

This alone is the main stay of the saints that they are saying the praises of the lord of the world forever and ever, day and night. They reflect upon the one unique lord, breathing in the ambrosial name nectar His slaves remain satisfied with the name for ever and ever day and night, they reflect upon the one unique lord drinking in the ambrosial name nectar with slaves remains satisfied with the name.

这就是圣者唯一的依止：他们永永远远、日日夜夜在称颂世界之主的荣耀。他们沉思那独一的主，吸入甘露般的圣名，祂的奴仆永远满足于圣名，日日夜夜，他们沉思那独一的主，饮入甘露般的圣名，奴仆满足于圣名。

"Wahe Guru Ji ka Khalsa, Wahe Guru Ji ki Fateh"

「Wahe Guru, Whaa‑hay Guroo Ji ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji ki Fateh」

YB: "Wahe Guru Ji ka Khalsa, Wahe Guru Ji ki Fateh"

Yogi Bhajan：「Wahe Guru, Whaa‑hay Guroo Ji ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji ki Fateh」

with slaves remains satisfied with the name.

奴仆满足于圣名。

"Wahe Guru Ji ka Khalsa, Wahe Guru Ji ki Fateh"

「Wahe Guru, Whaa‑hay Guroo Ji ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji ki Fateh」

YB: "Wahe Guru Ji ka Khalsa, Wahe Guru Ji ki Fateh"

Yogi Bhajan：「Wahe Guru, Whaa‑hay Guroo Ji ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji ki Fateh」

Under the present circumstances very successfully we have completed our two decades and the moment the heavens have a very complete message you have got to go to the history, last ten years of every century are very coordinating years as last days of life of every manner very coordinating days of life, so this year will need our coordination, our cooperation, our communication and we have to come out with a general will to understand each other more deeply, more authentically and more without fear or classifying or branding or doing certain things.

在当前的境况下，我们非常成功地走完了这两个十年，而就在上天给出一个非常完整的信息的时刻，你必须走进历史，每个世纪最后十年都是非常需要协调的年份，就像每一种生命最后的日子都是需要协调的日子，所以这一年将需要我们的协调、我们的合作、我们的沟通，我们必须拿出一种共同的意志，更深入、更真实、更无所畏惧地去理解彼此，不再去分类、贴标签或做某些事情。

In the business world also the speculation will be unexpectable changes, immediate ups and down and laws and flaws which cannot be met out with that situation which is called possibility there can be anxiety and anxiety attacks and confrontations can be sometime very serious, but we have to keep our meditations and our mind very clear of it and we have to have our intuitive values so that we can face it.

在商界也一样，投机将是无法预料的变化、即时的起落、各种规则和漏洞，你没法用那样一种处境来应对，那叫可能性。会有焦虑，会有焦虑发作，也会有对峙，有时候会非常严重，但我们必须让我们的冥想和心智对它保持非常清楚，我们必须有我们的直觉价值，这样我们才能面对它。

very serious, but we have to keep our meditations and our mind very clear of it and we have to have our intuitive values so that we can face it.

非常严重，但我们必须让我们的冥想和我们的心智对它保持非常清楚，我们必须有我们的直觉价值，这样我们才能面对它。

If we are thinking that we are going into the years that which are going to be totally peaceful and tranquil it is not true. These years are coming out with all their values and all the accounts has be closed down, all the balance sheet has been prepared, everything has to be audited and accounted for and then the century will leave. Therefore, under those circumstances I expect that we start preparing ourself mentally into that possibility as the beginning of the years you have understood Russia was not the same Russia, Germany was not the same Germany, Berlin wall was not the same Berlin wall, Europe was not the same Europe, so the America is not the same America.

如果我们以为我们正走进的那些年头会完全平静、安宁，那不是真的。这些年头正带着它们所有的账目出来，所有的账都要结清，所有的资产负债表都已经做好，一切都要被审计、被清算，然后这个世纪才会离开。所以，在那些处境下，我希望我们开始在心里为那种可能性做准备。就像这些年的开始，你已经明白，俄罗斯不再是原来的俄罗斯，德国不再是原来的德国，柏林墙不再是原来的柏林墙，欧洲不再是原来的欧洲，所以美国也不再是原来的美国。

So things are going to change very rapidly and uncalled for and unexpected and unnoticed, they are not going to go. So therefore the message of the year is that we have to prepare a mind positive and plus to face and the only way I can understand is.

所以事情会变得非常快，而且是不请自来、出乎意料、悄无声息，它们不会就这么过去。所以这一年的讯息就是：我们必须准备好一个正向且加分的心智去面对，而我能理解的唯一办法就是。

"Har aya naam chithey zindagi, zindagi ki kahe bahare dekta hoon mein"

「Har aya naam chithey zindagi，zindagi ki kahe bahare dekta hoon mein」

prepare a mind positive and plus to face and the only way I can understand is.

准备好一个正向且加分的心智去面对，而我能理解的唯一办法就是。

"Har aya naam chithey zindagi, zindagi ki kahe bahare dekta hoon mein"

「Har aya naam chithey zindagi，zindagi ki kahe bahare dekta hoon mein」

Har Gods name, aya in my memory chithey it is one line in Punjabi, zindagi, zindagi ki kahe bahare dekta hoon mein that is urdu, you understand between two, the life and blossom of life I see it in many times. I remember this verse of a great poet who could speak extempore in four languages and complete the poetry so exactly that is what life is going to be, one section two section, two things, three things, one thing expected three unexpected four expected, one unexpected and this is how it is going to be in the heavens and this is how going to be.

Har 神的圣名，aya 在我的记忆里 chithey，这是旁遮普语的一行，zindagi，zindagi ki kahe bahare dekta hoon mein，那是乌尔都语，你明白这两者之间，生命和生命的绽放，我一次又一次地看见它。我记得这位伟大诗人的诗句，他能用四种语言即兴而说，把诗完成得如此精确，那就是生命将是的样貌——一个部分、两个部分，两件事、三件事，一件如预期、三件出乎意料，四件如预期、一件出乎意料，天上就是这样，也将会是这样。

one thing expected three unexpected four expected, one unexpected and this is how it is going to be in the heavens and this is how going to be.

一件如预期、三件出乎意料，四件如预期、一件出乎意料，天上就是这样，也将会是这样。

We must virtue that this is a time to exert prosperity because there are lot of things to be completed and taken account for and we need the general will so we should also for a peace and tranquility set up a time like as we have sadhana time and in friendship we say all right for twenty days or forty days or ten days I'll go to sadhana and I'll remember you and when you go to sadhana remember me, we have to caught is impersonal and personal communication with our friends and we have to do the same thing with planet Earth, same thing with peace, same thing with humanity and same thing with everyone. In our values we have to grow, we are going to be tested and we have to come okay.

我们必须发愿，现在正是要施展丰盛的时候，因为有很多事情要完成、要交代清楚，我们需要共同的意志，所以我们也应当为和平与安宁定下一段时间，就像我们有萨达那（Sadhana）的时间一样，在友谊中我们说，好吧，二十天、四十天或者十天，我会去萨达那，我会记着你，你去萨达那的时候也记着我，我们必须和朋友们建立起这种非个人化又个人化的沟通，我们必须对地球行星做同样的事，对和平做同样的事，对人类做同样的事，对每个人都做同样的事。在我们的价值里，我们必须成长，我们将会受到考验，我们必须过关。

with peace, same thing with humanity and same thing with everyone. In our values we have to grow, we are going to be tested and we have to come okay.

对和平做同样的事，对人类做同样的事，对每个人都做同样的事。在我们的价值里，我们必须成长，我们将会受到考验，我们必须过关。

It is my pleasure to wish you a happy new year and it is my joy to be with you through these words, just remember Har Har Har har govindey, har, har mukundey... that eight words with four God's creative appreciation shall bring prosperity and please remember don't forget it we want to be all, prosperous happy, purposeful and the year is going to be very clearsome.

我很高兴祝你新年快乐，我很喜悦能通过这些话语与你同在，只要记住 Har Har Har har govindey, har, har mukundey……这八个字，带着对神四次创造性的赞美，会带来丰盛，请记住，别忘了，我们想要成为全部，丰盛、快乐、有目的，这一年将会非常清明。

"Wahe Guru Ji ka Khalsa, Wahe Guru Ji ki Fateh"

「Wahe Guru, Whaa‑hay Guroo Ji ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji ki Fateh」