谒师所——生命的目的在于快乐

He said, "But are you happy? "

他说：「但你快乐吗？」

He said, "No, I am not happy either. What is happy and unhappy? "

他说：「不，我也不快乐。什么是快乐，什么是不快乐？」

Actually he was real happy, he was most content. They asked him all the question and he gave one simple answer.

其实他真的很开心，他是最满足的。他们问了他所有问题，他只给了一个简单的回答。

either. What is happy and unhappy? "

也不快乐。什么是快乐，什么是不快乐？」

Actually he was real happy, he was most content. They asked him all the question and he gave one simple answer.

其实他真的很开心，他是最满足的。他们问了他所有问题，他只给了一个简单的回答。

Our insecurity makes us to work; makes us work wonders but Guru Nanak spoke a very simple truth. Ek Ong Kar you are the creation of the one. What happens, where comes then the duality? Duality comes you think you are the creation of the one and also you are creation of your own self. So this is the game we all play. On one hand...

我们的不安全感让我们去工作；让我们创造奇迹，但 Guru Nanak 讲了一个非常简单的真理。Ek Ong Kar，你是那唯一的创造。那会发生什么，二元对立又从何而来？二元对立来自：你认为你是那唯一的创造，同时你又认为你是你自己的创造。这就是我们都在玩的游戏。一方面……

You know it is very funny. I asked somebody, I said, "You go to these people, you know they are not right but you do go. "

你知道这很滑稽。我问过一个人，我说：「你去找那些人，你知道他们不对，但你还是去了。」

He said, "I like their Sangat, I like their Satsang, I like their everything. "

他说：「我喜欢他们的 Sangat，我喜欢他们的 Satsang，我喜欢他们的一切。」

So I sent somebody, I said, "Go and find out what is that special they do which we don't do. "

于是我派了个人去，我说：「去看看他们做了什么特别的事，是我们没做的。」

And the report came to me and he said, "Sir, we cannot do what they do. "

报告回来了，他说：「先生，我们做不了他们做的事。」

I said, "But what do you mean what they do? They must be doing something. "

我说：「你说他们做了什么？他们一定在做些什么。」

He said, "They cater, they focus at some person and they cater to him so much. "

他说：「他们迎合，他们把焦点放在某个人身上，然后拼命迎合他。」

And I said, "That's nonsense, why one should cater to somebody? "

我说：「这太荒唐了，为什么要去迎合某个人？」

He said, "That's what all is about. Catering. "

他说：「一切就在于此。迎合。」

and they cater to him so much. "

然后他们拼命迎合他。

And I said, "That's nonsense, why one should cater to somebody? "

我说：「这太荒唐了，为什么要去迎合某个人？」

He said, "That's what all is about. Catering. "

他说：「一切就在于此。迎合。」

So religion has become a catering service. Among Sikhs also a person who takes Amrit and just reads few Banis once a while, you know, his mind is somewhere else but he sits before the Gutka and finishes it, you talk to him, he thinks he is a superior Sikh. Super superior Sikhs, superior Sikhs, Sikhs, inferior Sikhs, below normal. I mean, there is a great weight here. In reality Sikh belongs to the Guru and Guru belongs to Sikh, there is no two opinions about it. You are as good as Sikhs as you dedicatedly think you belong to your Guru. You are as worst a Sikh as dedicatedly you belong to yourself.

所以宗教变成了一种迎合服务。在锡克人当中也是这样，一个人喝了 Amrit，只是偶尔读几段 Bani，你知道，他的心在别处，但他坐在 Gutka 前面把它读完，你跟他说话，他就觉得自己是个高等的锡克人。超级高等的锡克人、高等的锡克人、锡克人、低等的锡克人、低于正常的。我是说，这里有很大的分量。实际上锡克人属于 Guru，Guru 属于锡克人，这一点没有两种意见。你有多好，取决于你有多专心地认为你属于你的 Guru。你有多糟，取决于你有多专心地属于你自己。

If as a Sikh you feel you are a good Sikh you are the worst ever person to be a Sikh.

如果你作为一个锡克人觉得自己是个好锡克人，你就是最糟糕的锡克人。

'Namey Da ommey Naal Virodh Hai. '

「Namey Da ommey Naal Virodh Hai。」

'Ego has a direct animosity to God's man. '

「小我对神的人有直接的敌意。」

feel you are a good Sikh you are the worst ever person to be a Sikh.

如果你作为一个锡克人觉得自己是个好锡克人，你就是最糟糕的锡克人。

'Namey Da ommey Naal Virodh Hai. '

「Namey Da ommey Naal Virodh Hai。」

'Ego has a direct animosity to God's man. '

「小我对神的人有直接的敌意。」

And just to presume that you are a better Sikh or you are good Sikh or you are a great Sikh, it's the worst thing and also some people you'll meet, they say, "No, no, no, I am just a, I am not a Sikh, I don't know anything. " They are also worst. They produce mistrust, they are equally rotten as the other ones are. So these two categories, those who are lazy and those who are fanatics are the worst and they are part of the religion. Every religion you'll find both qualities.

仅仅因为假设你是一个更好的锡克教徒，或者你是个好锡克教徒，或者你是个了不起的锡克教徒，这是最糟糕的事；而且你会遇到一些人，他们说：「不，不，不，我只是个，我不是锡克教徒，我什么都不懂。」他们也是最糟糕的。他们制造不信任，他们和另一类人一样烂。所以这两类人，那些懒惰的和那些狂热的，是最糟糕的，而他们都是宗教的一部分。每一种宗教里你都能找到这两种品质。

This both fact will exist side by side because person who is not willing to come out has no faith in God and person who comes too much fanatically has no love for God because in the worst of the worst of the worst there is a God, in the best of the best in the best of the best there is a God.

这两样东西会并存，因为不愿走出来的人对神没有信仰，而过于狂热的人对神没有爱，因为在最坏最坏最坏的里面都有神，在最好最好最好的里面也有神。

has no love for God because in the worst of the worst of the worst there is a God, in the best of the best in the best of the best there is a God.

对神没有爱，因为在最坏最坏最坏的里面都有神，在最好最好最好的里面也有神。

Nothing exist without God and Sikh religion has a one simple thing - triumph over tragedy. If you don't understand this little thing you don't understand Sikh Dharma at all, doesn't matter how much turban you wear and how much you pretend to be a Sikh and whatever you do is a waste. What is the idea of eating a very nourished food and very good when you are sick all the time? It means what you are eating you are not digesting.

没有神，什么都不存在，而锡克教有一个很简单的道理——战胜悲剧。如果你不懂这一点小事，你就根本不懂锡克正法，不管你戴多大的头巾、装得多么像个锡克教徒，你做什么都是白费。当你一直生病的时候，吃很有营养的好食物又有什么意义？那说明你吃的东西你没有消化。

To be a Sikh is a very simple quality - triumph over tragedy. Prosperity unto Infinity because you start in Sikh Dharma as Ek Ek Ong Kar. You are the creation of the one. You'll be surprised, in the history of the religions there is not a one man who is a man of God and who has not faced a tragedy. There is not one man of God who has not faced a treachery. There is not one man of God who has not faced unsympathetic behaviour of the mobs and the masses. Question is why.

做一个锡克教徒是一个很简单的品质——战胜悲剧。丰盛直至无限，因为你在锡克正法里是从 Ek Ek Ong Kar 开始的。你是那一位的造物。你会惊讶，在宗教的历史上，没有一个人是神的人却没有面对过悲剧。没有一个人是神的人却没有面对过背叛。没有一个人是神的人却没有面对过人群和大众的冷漠对待。问题是为什么。

God who has not faced a treachery. There is not one man of God who has not faced unsympathetic behaviour of the mobs and the masses. Question is why.

神的人却没有面对过背叛。没有一个人是神的人却没有面对过人群和大众的冷漠对待。问题是为什么。

Answer is very simple. When you are one pointedly graceful disgrace must put a test to you. When you are one pointedly loyal treachery must test you out. I do not understand why this simple thing is not understood. When you become rich thieves will try their best. If they can't get to you, it's their bad luck. Why not? If you are beautiful, somebody shall exploit you, if you are idiot nobody will bother. If you are a wise person, everybody wants you. These are the polarities of life. Polarities of life are the realities of life, they cannot be denied, they can be confronted.

答案很简单。当你一心一意地优雅，耻辱就必定会来考验你。当你一心一意地忠诚，背叛就必定会来考验你。我不明白为什么这么简单的事却没人懂。你富有了，小偷就会使出浑身解数。如果他们近不了你的身，那是他们运气不好。为什么不呢？如果你美丽，就会有人来占你便宜；如果你是傻瓜，没人会搭理你。如果你是智者，人人都想要你。这就是生命的二元对立。生命的二元对立就是生命的现实，它们无法被否认，只能被面对。

Now the simple tragedy is, if you are a Sikh and you are without wisdom, you are in trouble because what is a Sikh, Sikh is Akal Moorat, Ajooni, Saibhung. I am not disagreeing with these days that some of the Sikhs do not even know how to be beautiful.

现在的悲剧很简单：如果你是锡克，却没有智慧，你就有麻烦了，因为锡克是什么？锡克是Akal Moorat，Ajooni，Saibhung。我并不否认，如今有些锡克连怎么美都不知道。

is a Sikh, Sikh is Akal Moorat, Ajooni, Saibhung. I am not disagreeing with these days that some of the Sikhs do not even know how to be beautiful.

是锡克，锡克是Akal Moorat，Ajooni，Saibhung。我并不否认，如今有些锡克连怎么美都不知道。

By its own grace, by the word of the Guru Sikh by itself is a beautiful person. He doesn't need any other make up. He is made up to be beautiful and in the words of Guru Nanak he is Akal Moorat, he lives exactly as God made him so and within his lifetime when he comes to the Guru he confirms it. Lo, is that, is that too much asking? So basically his beauty which is Infinite beauty is confirmed and then his wisdom which is his invisible wisdom become visible in that confirmation. That is why Guru said 'Rehit Piare Mohe Ko Sikh Piaaraa Naaheh. '

凭它自身的优雅，凭古茹的圣言，锡克本身就是个美丽的人。他不需要任何别的装扮。他被造成就是美的，用Guru Nanak的话说，他就是Akal Moorat，他完全按照神造他的样子活着，在他有生之年，当他来到古茹面前，他就确认了这一点。瞧，这，这要求过分吗？所以基本上，他的美——那无限的美——得到了确认，然后他的智慧——那看不见的智慧——在那确认中变得可见。这就是为什么古茹说：「Rehit Piare Mohe Ko Sikh Piaaraa Naaheh。」

Rehit does not mean that you do not understand what Rehit is. Word is Re Hath; be so till Infinite. So my life is, till my last breath. That's why I used to say,

Rehit的意思不是你不懂Rehit是什么。这个词是Re Hath；就这样直到无限。所以我的生命是，直到我最后一口气。这就是为什么我常说，

Sikhi Swasa Naal Nivey. '

Sikhi Swasa Naal Nivey。」

'With every breath I may continue to be Sikh. '

「随着每一次呼吸，我都继续做锡克。」

Infinite. So my life is, till my last breath. That's why I used to say,

无限。所以我的生命是，直到我最后一口气。这就是为什么我常说，

Sikhi Swasa Naal Nivey. '

Sikhi Swasa Naal Nivey。」

'With every breath I may continue to be Sikh. '

「随着每一次呼吸，我都继续做锡克。」

We do not say Mangalvaar Tuesday I am Sikh, Wednesday I am not. Sunday I am Sikh, Monday I am not. We say, with every breath and we say Jagalthe Supna Pala; being awake my dreams are better if in dreams I find the Guru. We do not deny the reality and we do not accept the non-reality. That's a Sikh.

我们不说周二我是锡克，周三我就不是。周日我是锡克，周一我就不是。我们说，随着每一次呼吸，我们说Jagalthe Supna Pala；醒着的时候我的梦更好，如果在梦里我找到古茹。我们不否认现实，我们也不接受非现实。这才是锡克。

Now some people are very neurotic and if you ask them, "Why you are creating this neurotic situation? "

现在有些人非常神经质，如果你问他们：「你为什么要制造这种神经质的状态？」

He said, "To draw attention I just want to make an impact. "

他说：「为了吸引注意，我就是想制造点影响。」

are very neurotic and if you ask them, "Why you are creating this neurotic situation? "

非常神经质，如果你问他们：「你为什么要制造这种神经质的状态？」

He said, "To draw attention I just want to make an impact. "

他说：「为了吸引注意力，我只想制造一个冲击。」

It mean all your energy you are putting off to your neurosis, you are not putting your energy after your wisdom. Wisdom is not in creating neurotic ruckus. Wisdom is in Sehaj Sabaag - live and let live and the greatest impact is, if you live and doubly you let live, everybody will love you because love is not for meat and bones, please understand that. Love is not sex and sensuality, love is not feelings and emotions and commotions. Love is a simple flow of life. If love is not life, then why don't you love dead people? Kiss them, hug them, have intercourse with them, have children from them, don't stop. If somebody dies keep him forever. You tried that.

它的意思是，你把自己所有的能量都投给了你的神经症，你没有把能量投给你的智慧。智慧不在于制造神经质的骚动。智慧在于 Sehaj Sabaag——自己活，也让别人活，而最大的冲击是，如果你活着，而且加倍地让别人活，每个人都会爱你，因为爱不是给血肉的，请明白这一点。爱不是性，不是感官享乐，爱不是感觉、情绪和骚动。爱是生命简单的流动。如果爱不是生命，那你为什么不去爱死人？亲吻他们，拥抱他们，和他们交合，从他们那里生孩子，别停下。如果有人死了，就把他永远留着。你试过了。

You created mummies and you said one day they are going to get up and they are going to shake hands with you and it is a dream. You are living in that neurotic dream for centuries.

你制造了木乃伊，你说有一天他们会站起来，会和你握手，而那是一个梦。你活在那个神经质的梦里已经好几个世纪了。

one day they are going to get up and they are going to shake hands with you and it is a dream. You are living in that neurotic dream for centuries.

有一天他们会站起来，会和你握手，而那是一个梦。你活在那个神经质的梦里已经好几个世纪了。

So what is a love? Love is nothing but the feel for the soul. Love is not the feel of the body, love is not the play of the mind. Love is the feel of the soul. Under a given time and space if you feel the feel of the soul. That is why Guru talks to the mind.

那么爱是什么？爱不是别的，就是对灵魂/真我的感觉。爱不是身体的感觉，爱不是心智的游戏。爱是对灵魂/真我的感觉。在特定的时间和空间里，如果你感觉到灵魂/真我的感觉。这就是为什么 Guru 对心智说话。

'Eh Mana Mere Aa Tu Sada Raho Har Naale, Har Naal Rou Tu Maan Mere Dookh Sab Visarana Angikaar Kare Tera Karan Sabh Savarna. '

「Eh Mana Mere Aa Tu Sada Raho Har Naale, Har Naal Rou Tu Maan Mere Dookh Sab Visarana Angikaar Kare Tera Karan Sabh Savarna。」

God is with you. Ang Sang Wahe Guru - Angikaar Kare Tera; with every limb; this finger has three bends. With every bend the command is of that of God. Otherwise one bend can get stiff, you call it arthritis. It is a simple thing that one bend has refused to bend and that is what the greatest thing in this world is today. Greatest thing in this world is not what we have, not what we don't have. Greatest thing in this world is to know our ways, our fundamental, our take, our Oath, Sat Guru Teri Oath, Wahe Guru Teri Take. Where we ultimately want to lean? Our lineage and linkage is that Wahe Guru.

神与你同在。Ang Sang Wahe Guru, Whaa‑hay Guroo——Angikaar Kare Tera；与每一个肢体同在；这根手指有三个弯。每一个弯都听从神的指令。否则一个弯就会变僵，你把它叫做关节炎。事情很简单，就是一个弯拒绝弯曲，而这就是今天这个世界上最大的事。这个世界上最大的事不是我们有什么，不是我们没有什么。这个世界上最大的事是知道我们的路、我们的根本、我们的依托、我们的誓言，Sat Guru Teri Oath，Wahe Guru, Whaa‑hay Guroo Teri Take。我们最终想倚靠在哪里？我们的传承和连结就是那个 Wahe Guru, Whaa‑hay Guroo。

our take, our Oath, Sat Guru Teri Oath, Wahe Guru Teri Take. Where we ultimately want to lean? Our lineage and linkage is that Wahe Guru. If lineage and linkage is Wahe Guru, the world shall bow to you.

我们的依托、我们的誓言，Sat Guru Teri Oath，Wahe Guru, Whaa‑hay Guroo Teri Take。我们最终想倚靠在哪里？我们的传承和连结就是那个 Wahe Guru, Whaa‑hay Guroo。如果传承和连结是 Wahe Guru, Whaa‑hay Guroo，世界就会向你鞠躬。

'Jis Neech Ko Koi Na Jaane, Naam Japath Choukonth Maane. '

「Jis Neech Ko Koi Na Jaane, Naam Japath Choukonth Maane。」

'All four corners shall bow to the one and the one who is so mean, who nobody cares to know, four corners of the world shall bow to that man. Because why? Because that one man has bowed to the one. '

四方都会向那一位顶礼，而那个如此卑微、没人愿意去认识的人，四方都会向他顶礼。为什么？因为那一个人已经向那一位顶礼了。

And when one merges in one, Infinity is experienced. Wahe Guru is understood. Wahe Guru is experienced, God is experienced. It's a caliber of the human body and it is the potential of the human mind to experience Wahe Guru. Every religion is beautiful, I have nothing to say about it because I have studied them, I have understood them. They are doing great job but ultimately, purpose of religion is to experience Wahe Guru, experience Ek Ong Kar.

当一个人融入那一位，就体验到无限。Wahe Guru, Whaa‑hay Guroo 被理解了。Wahe Guru, Whaa‑hay Guroo 被体验到，神被体验到。这是人体的一种器量，也是人类心智体验 Wahe Guru, Whaa‑hay Guroo 的潜能。每一种宗教都是美的，我对此没什么可说的，因为我研究过它们，我理解它们。它们在做伟大的工作，但归根结底，宗教的目的是体验 Wahe Guru, Whaa‑hay Guroo，体验 Ek Ong Kar。

studied them, I have understood them. They are doing great job but ultimately, purpose of religion is to experience Wahe Guru, experience Ek Ong Kar.

研究过它们，我理解它们。它们在做伟大的工作，但归根结底，宗教的目的是体验 Wahe Guru, Whaa‑hay Guroo，体验 Ek Ong Kar。

Then question arises, what is the key? Key is very simple, Ek Ong Kar Sat Gurprasad; that's the key. The creation is that of the one which you want to experience and it comes as a gift, as a blessing from the Guru, from the true Guru, Sat Guru. Khalsa Mera Sat Guru Poora. Khalsa is my perfect true Guru. These are the words of the Guru Gobind Singh. It is that reality which you have learned to declare, which you have learnt to feel which you have learnt to experience with which you can touch other people. That Divine touch of purity, of Infinity, of creativity will bring you prosperity. A real happiness, not emotional, nothing is emotional.

那么问题来了，钥匙是什么？钥匙很简单，Ek Ong Kar Sat Gurprasad；那就是钥匙。创造是那一位的创造，是那一位你想去体验的，而它作为一份礼物、作为来自古茹、来自真古茹、Sat Guru 的祝福而来。Khalsa Mera Sat Guru Poora。卡尔萨是我完美的真古茹。这是 Guru Gobind Singh 的话。正是那个实相，你学会了去宣告，你学会了去感受，你学会了去体验，用它你能触碰其他人。那神圣的触碰，带着纯净、带着无限、带着创造力，会带给你丰盛。真正的快乐，不是情绪，什么都不是情绪。

I definitely remember; Mahatma Gandhi was to go for the prayer. Home ministry had the information that there is a possibility that he shall be attacked. Late evening some officers who were responsible for the security approached him and said, "Tomorrow we can make different arrangement for the prayer or you can cancel the prayer so we may have enough time to investigate. "

我清楚记得；Mahatma Gandhi 要去祈祷。内政部得到情报，说他有可能遭到袭击。傍晚时分，一些负责安保的官员去找他，说：「明天我们可以为祈祷做不同的安排，或者你可以取消祈祷，这样我们就有足够的时间去调查。」

him and said, "Tomorrow we can make different arrangement for the prayer or you can cancel the prayer so we may have enough time to investigate. "

他，说：「明天我们可以为祈祷做不同的安排，或者你可以取消祈祷，这样我们就有足够的时间去调查。」

Do you know what was his reply? He say, "It will be unpeaceful and it will be very disturbing for the people who come to see me and be with me, death doesn't mean anything. "

你知道他的回答是什么吗？他说：「那会是不平静的，会对那些来看我、和我在一起的人造成很大的困扰，死亡不算什么。」

He was shot, he was dead. His last word was, 'Hey Ram,' everybody heard that. Now that is what is called a incident and accident which happened with the knowledge but look at something else.

他被枪杀了，他死了。他最后的话是「Hey Ram」，每个人都听到了。这就是所谓带着知情而发生的事件和意外，但看看别的。

Look at the history of each Sikh. Look at the history of Samman and Musan, look at the history of Subek Singh, look at the history of Matidas, look at the words of Banda Bahadur. When Banda Bahadur was arrested, the punishment was to take a hot plier and pull his flesh. Hot plier because he may not bleed and die soon, not it was a matter of to keep him warm. I mean, don't misunderstand that. It's a torture which was done in Moguls' time. He sat down there and they like vultures started pulling his meat slowly, so that under that torture he may agree to accept. He was aloof. Then his young son was brought, they did open heart surgery, took his heart and put in his mouth.

看看每一位锡克人的历史。看看 Samman 和 Musan 的历史，看看 Subek Singh 的历史，看看 Matidas 的历史，看看 Banda Bahadur 的话。Banda Bahadur 被捕时，刑罚是拿一把烧红的钳子撕下他的肉。用烧红的钳子，是因为这样他不会很快流血而死，不是说要让他暖和。我的意思是，别误会。这是莫卧儿时代的酷刑。他坐在那里，他们像秃鹫一样慢慢撕他的肉，想让他在这酷刑下同意屈服。他毫不动摇。然后他年幼的儿子被带上来，他们做了开胸手术，取出他的心脏，塞进他嘴里。

that torture he may agree to accept. He was aloof. Then his young son was brought, they did open heart surgery, took his heart and put in his mouth. He didn't budge.

想让他在这酷刑下同意屈服。他毫不动摇。然后他年幼的儿子被带上来，他们做了开胸手术，取出他的心脏，塞进他嘴里。他纹丝不动。

When it came to the point that his body was going to fall, they asked him question.

到了他的身体快要倒下的时候，他们问他问题。

"Bande who are you? "

「Bande，你是谁？」

He said, "I am Banda of Guru Gobind Singh, I am a Sikh of Guru Gobind Singh. "

他说：「我是 Guru Gobind Singh 的 Banda，我是 Guru Gobind Singh 的锡克人。」

"There are lot of Sikhs who say you are not they call themselves Tat Khalsa, The Khalsae, they call you Bandae Khalsa, you have started your own religion, you have started your own kingdom, you have denied Guru Gobind Singh. "

「有很多锡克人说你不是，他们自称 Tat Khalsa、Khalsae，他们叫你 Bandae Khalsa，你搞出了你自己的宗教，你搞出了你自己的王国，你否定了 Guru Gobind Singh。」

Banda said, "I am not giving you my dying declaration, I am alive. Please do what you are doing physically but don't mentally torture me by telling me that I am not the Sikh of Guru Gobind Singh. I am, I was and I shall be. "

Banda 说：「我不是在给你们临终遗言，我还活着。你们在身体上做什么就做吧，但别在精神上折磨我，告诉我我不是 Guru Gobind Singh 的锡克人。我是，我曾经是，我也永远是。」

what you are doing physically but don't mentally torture me by telling me that I am not the Sikh of Guru Gobind Singh. I am, I was and I shall be. "

你们在身体上做什么就做吧，但别在精神上折磨我，告诉我我不是 Guru Gobind Singh 的锡克人。我是，我曾经是，我也永远是。」

That is the state of mind of the experience. In American English and in English-English it is called commitment and commitment is not only that you come to the Gurdwara and you feel you are a Sikh. No. Commitment is when you are out of Gurdwara you always feel you are in Gurdwara and you are commitedly living as a Sikh of the Guru. That is love. In love we never forget, if you love somebody we talk about that person, we remember that person, we make phone calls to that person, we wait for that person, we keep the pictures of that person, we do everything for that person. Exactly the same way is when you love God and Guru.

那就是体验中的心智状态。在美式英语和英式英语里，它叫承诺，而承诺不只是你来谒师所（Gurdwara），觉得自己是个锡克人。不是。承诺是，你出了谒师所，也始终觉得自己在谒师所里，你以古茹（Guru）的锡克人的身份，带着承诺活着。那就是爱。在爱里我们从不忘记，如果你爱一个人，你就会谈论那个人，记得那个人，给那个人打电话，等那个人，留着那个人的照片，为那个人做一切。你爱神和古茹时，完全一样。

we wait for that person, we keep the pictures of that person, we do everything for that person. Exactly the same way is when you love God and Guru.

等那个人，留着那个人的照片，为那个人做一切。你爱神和古茹时，完全一样。

It is the same thing. So is here, so is there. Whatever is Brahm, that is what Para Paar Brahm is. Wherever your behaviour indicates here, whatever your behaviour shall indicate here and whatever you can indicate here, that indication is what Divine is in you. Some people have sold out their consciousness, some people have left Dharma, some people out of anger are trying to attack Dharma, destroy it, they don't understand it. They don't understand simple thing.

这是同一回事。这里是这样，那里也是这样。梵是什么，帕拉帕尔梵就是什么。无论你的行为在这里表明什么，无论你的行为将在这里表明什么，无论你能在这里表明什么，那个表明就是你内在的神。有些人出卖了自己的意识，有些人离开了正法，有些人出于嗔怒试图攻击正法、摧毁它，他们并不理解它。他们连简单的事都不明白。

'Astra Kardine Karbar Jojo Nind Kare Iss Grehan Ki Tisa Gayi Maare Kartaar. '

“Astra Kardine Karbar Jojo Nind Kare Iss Grehan Ki Tisa Gayi Maare Kartaar。”

'The places of worship, the places of the Guru, the Sikhs of the Guru are protected by God. '

“礼拜的场所、古茹的场所、古茹的锡克教徒，都受到神的保护。”

Sat Guru is always Ang Sang of the Sikh. As Sikhs longing a love is always with his Guru.

Sat Guru 永远与锡克教徒 Ang Sang。锡克教徒所渴望的那份爱，永远与他的古茹同在。

Eh Manaa Meri Aah Sada Raho Har Naale - it is a self lesson. Oh my mind, be with God all the time. Har Naal Raho tu Maan Mere Dookh Sabh Visarana. What is the benefit being with God? Then all the pain and the disease will, Visar means will be forgetful, will be all forgotten.

Eh Manaa Meri Aah Sada Raho Har Naale——这是一堂给自己的课。哦，我的心智，时时刻刻与神同在。Har Naal Raho tu Maan Mere Dookh Sabh Visarana。与神同在有什么好处？那么所有的痛苦和疾病都会，Visar 意思是会被遗忘，都会被忘掉。

Dookh Sabh Visarana. What is the benefit being with God? Then all the pain and the disease will, Visar means will be forgetful, will be all forgotten.

Dookh Sabh Visarana。与神同在有什么好处？那么所有的痛苦和疾病都会，Visar 意思是会被遗忘，都会被忘掉。

Benefit of love is that you are always in Cherdi Kala. You are in a very high spirit. You are in utmost happiness but the tragedy of that is too. When you are in Cherdi Kala there is a test. When you are in college there is a test, when you are graduating there is a test. Now you want to be graduate without test. It's not yet possible. Neither it was nor is and I don't think tomorrow test is test.

爱的好处就是，你永远处在 Cherdi Kala 之中。你处在极高的精神状态里。你处在极致的快乐里，但它的悲剧也在这里。当你处在 Cherdi Kala 中，就有一场考验。你上大学时有考试，你毕业时有考试。现在你想不考试就毕业。这还不可能。过去不可能，现在也不可能，我不认为明天考试就不是考试。

I was just laughing that day, I said, "Well, if this happens that I have to leave this body, then the Khalsa Council and the Sikhs will have the procedure to elect a new Siri Singh Sahib, whosoever that will be. " And I said, "My prayer is that in adversity he may not forget that he is not a human. " It will be the greatest blunder of anybody who happens to be Siri Singh Sahib of tomorrow to remember not that he is not human anymore. You cannot be a human and you cannot be a personal and Siri Singh Sahib. If you are Siri Singh Sahib then you are totally dedicated to God and to the purpose of the Guru.

那天我还在笑，我说：“好吧，如果发生这种事，我必须离开这个身体，那么卡尔萨议会和锡克教徒会有程序选出一位新的 Siri Singh Sahib，不管那个人是谁。”我说：“我的祈祷是，在逆境中他不要忘记，他不是一个凡人。”将来任何成为 Siri Singh Sahib 的人，若忘记了自己不再是个凡人，那将是最大的错误。你不能既是个凡人，又是个个人的 Siri Singh Sahib。如果你是 Siri Singh Sahib，那你就完全奉献给神，奉献给古茹的旨意。

and you cannot be a personal and Siri Singh Sahib. If you are Siri Singh Sahib then you are totally dedicated to God and to the purpose of the Guru.

你不能既是个凡人，又是个个人的 Siri Singh Sahib。如果你是 Siri Singh Sahib，那你就完全奉献给神，奉献给古茹的旨意。

Then you cannot serve your ego. If you will serve your ego you shall fall apart because people shall test him. People will know him, people will speak to him, people will sue him, people will threat him, people will kill him, people will do what peoples do, he has to do what Siri Singh Sahib has to do. He is not himself, he is the servant of the Panth, he is the servant of the Khalsa, he shall serve.

那你就不能服务你的小我。如果你服务你的小我，你就会瓦解，因为人们会考验他。人们会认识他，人们会跟他说话，人们会起诉他，人们会威胁他，人们会杀他，人们会做人们会做的事，而他必须做 Siri Singh Sahib 必须做的事。他不是他自己，他是卡尔萨的仆人，他是卡尔萨的仆人，他必须服务。

There was a congregation at Amritsar. The Mogul Government said this title of the Nawabi, that means the rulership to the Panth Khalsa. Now it is a history. The Jethadar of Akal Takhat ordered the Kapur Singh to accept the title. There were two purposes in it. Kapur Singh had a duty to clean the horses, whatever stables and everything else. So one way the Khalsa wanted to let them know that man who clean the horses stable is worth the rulership which you are sending us, that was one purpose. Second was Kapur Singh was a great servant of the Guru.

在阿姆利则有一场集会。莫卧儿政府说要把纳瓦布（Nawabi）这个头衔，也就是统治权，授予卡尔萨。现在这已是历史。Akal Takhat 的 Jethadar 命令 Kapur Singh 接受这个头衔。这里面有两个用意。Kapur Singh 的职责是清洗马匹，打理马厩和其他一切。所以一方面，卡尔萨想让他们知道，那个清洗马厩的人，配得上你们送给我们的统治权，这是一个用意。第二，Kapur Singh 是古茹的伟大仆人。

clean the horses stable is worth the rulership which you are sending us, that was one purpose. Second was Kapur Singh was a great servant of the Guru.

清洗马厩的人，配得上你们送给我们的统治权，这是一个用意。第二，Kapur Singh 是古茹的伟大仆人。

So Nawab Kapur Singh now we call him, accepted the title on one condition - that he shall not be asked to refuse the services granted by the Sikh Dharma. Nawab Kapur Singh after being Nawab being with the richness and with the title was still cleaning the stable because when Nawab Kapur Singh was asked, why so, he said, "My dedication to serve the Guru shall remain above all in priorities. What has brought me this title I must not forget it. "

所以我们现在称他为 Nawab Kapur Singh，他接受这个头衔有一个条件——不能要求他放弃锡克正法所赋予的服务。Nawab Kapur Singh 成为纳瓦布之后，拥有财富和头衔，却仍然在清洗马厩，因为当有人问 Nawab Kapur Singh 为什么这样，他说：「我服务古茹的奉献，永远排在所有优先事项之上。是什么带给我这个头衔，我绝不能忘记。」

And that is what Guru Gobind Singh, the father of the Khalsa Nation said,

这就是卡尔萨民族的父亲 Guru Gobind Singh 所说的，

'Inhi Ki Kripa Se Sajay Hum Hai, Nahi Tho Maiso Gereeb Karod. '

「Inhi Ki Kripa Se Sajay Hum Hai, Nahi Tho Maiso Gereeb Karod。」

'There are millions like me, I have been dedicated and decorated because of the blessing of these, Inhi. '

「像我这样的有千千万万，我之所以被奉献、被装点，是因为这些人的祝福，Inhi。」

Hum Hai, Nahi Tho Maiso Gereeb Karod. '

「Hum Hai, Nahi Tho Maiso Gereeb Karod。」

'There are millions like me, I have been dedicated and decorated because of the blessing of these, Inhi. '

「像我这样的有千千万万，我之所以被奉献、被装点，是因为这些人的祝福，Inhi。」

And he was addressing at that time the Khalsa Congregation. And then my tears fell in my prayer, totally confrontingly, I understand the body has been consumed and time is coming nearer each day to go and it will not be very long when you will not have this body. You loved me or you hated me or you inspired me or you degraded me, it doesn't matter. Jo Upjo, So Binse, whosoever is born shall die, rule shall apply but the most beautiful thing to share with you today is that Khalsa Council is meeting in perfect dedication and peace.

他当时是对着卡尔萨的集会说的。然后我的眼泪在祈祷中落下，完全直面地，我明白这个身体已经被消耗，日子一天天逼近，该走了，不会太久，你们就不会再有这个身体了。你们爱我也好，恨我也好，受我启发也好，贬低我也好，都无所谓。Jo Upjo, So Binse，凡出生的都会死去，这个法则会适用，但今天与你们分享的最美好的事，是卡尔萨议会正以完美的奉献与和平在开会。

shall die, rule shall apply but the most beautiful thing to share with you today is that Khalsa Council is meeting in perfect dedication and peace.

会死，规则会生效，但今天要跟你们分享的最美的一件事是，卡尔萨议会正以完美的奉献与和平在开会。

They are deciding very graciously our tomorrow. Such a beautiful is this family, such a wonderful is the membership of this family that this time winter solstice was well attended. That proves the point that it is not the man, it is the light. Our dedication to light, is true, it is there. We are the Sikhs of the Siri Guru Granth, we are the body of the Khalsa, under the leadership of the Siri Guru Granth and it's most happy situation to understand that in the last eighteen years we have not only accepted it, we have practiced it. We have practiced it.

他们非常优雅地决定着我们的明天。这个家庭如此美好，这个家庭的成员如此了不起，这一次冬至活动参加的人很多。这就证明了这一点：不是那个人，而是那道光。我们对光的奉献是真的，它就在那里。我们是《圣格兰特经》的锡克，我们是卡尔萨的身体，在《圣格兰特经》的引领下，最令人高兴的是，过去 18 年里我们不仅接受了它，我们还实践了它。我们实践了它。

Yesterday I had a very happy conversation with Baba Nihaal Singh in London and something struck me very boldly when he said, "I am very eager to come to have audience with the Khalsa in the Western Hemisphere. "

昨天我在伦敦和 Baba Nihaal Singh 有一次非常愉快的交谈，他说的一句话重重地击中了我：「我非常渴望来西半球与卡尔萨相见。」

Now this is the Jethadar of the Dharna Dal, a very practicing Khalsa, it's not a ordinary man but when his expression came that, "I want to come to Western Hemisphere to have, Khalsa Jiddhaar Karan Ji Karde. "

这位是 Dharna Dal 的 Jethadar，一位非常实修的卡尔萨，不是普通人，但当他表达出：「我想来西半球，Khalsa Jiddhaar Karan Ji Karde。」

And I said, "You are most welcome. Come and please honor us. "

我说：「非常欢迎你。来吧，请赐予我们荣耀。」

that, "I want to come to Western Hemisphere to have, Khalsa Jiddhaar Karan Ji Karde. "

那句：「我想来西半球，Khalsa Jiddhaar Karan Ji Karde。」

And I said, "You are most welcome. Come and please honor us. "

我说：「非常欢迎你。来吧，请赐予我们荣耀。」

Some of you at certain moment of your life might be thinking that you are true Sikh or not. Let me tell you the test of a true Sikh. When test come, excel, that is the truth all I know, that's the truth you have to know.

你们中有些人，在生命的某个时刻，可能会想自己是不是真正的锡克。让我告诉你真正锡克的考验是什么。考验来的时候，超越它，这就是我所知道的真理，这也是你必须知道的真理。

Triumph over tragedy is ten over ten, it is Infinity to Infinity, it is grace to grace, there is no other craze, there is no other case, it is always to test your grace and when the grace is tested, just remember one thing - it is the Guru's flag you are carrying, it is the Guru's arm you are binding on and it is the Guru's grace you are carrying, it doesn't belong to you. Then you'll have all the strength of the Khalsa to protect it.

在悲剧中取胜是十比十，是无限对无限，是优雅对优雅，没有别的狂热，没有别的理由，它永远是在考验你的优雅，当优雅被考验时，只要记住一件事——你扛的是古茹的旗帜，你绑上的是古茹的手臂，你承载的是古茹的优雅，它不属于你。这样你就会有卡尔萨全部的力量来保护它。

are binding on and it is the Guru's grace you are carrying, it doesn't belong to you. Then you'll have all the strength of the Khalsa to protect it.

绑上的是古茹的手臂，你承载的是古茹的优雅，它不属于你。这样你就会有卡尔萨全部的力量来保护它。

In my life so many times some people have approached me and the bottom line of them is, think about your personal self, think about your wife and children, think about this and this, think about your retirement, think about your tomorrow and my answer to them through this congregation is, I do not think, it is not human to think, it is not intelligent to think. Thinking is the process of duality, thinking is the process of inexperience, thinking is the exploration into the point of finite and Infinity and balance thereof. I have found the Infinity, the lotus feet of the Guru. I don't have to think.

在我这一生中，有很多次有人来找我，他们归根结底就是一句话：想想你自己，想想你的妻子和孩子，想想这个那个，想想你的退休，想想你的明天。而我借着这次共修给他们的回答是：我不思考，思考不是人该做的事，思考不聪明。思考是二元对立的过程，思考是没有经验的过程，思考是在有限与无限之间探索，并寻找两者的平衡。我已经找到了无限，找到了古茹的莲花足。我不需要思考。

Sochai Soch Na Hovai Je Soche Lakh Var. '

Sochai Soch Na Hovai Je Soche Lakh Var。

'You think hundred thousand time your thinking will not solve the problem. '

你思考十万次，你的思考也解决不了问题。

I have solved my problem, I don't have a problem. Therefore I refuse to think.

我已经解决了我的问题，我没有问题。所以我拒绝思考。

hundred thousand time your thinking will not solve the problem. '

你思考十万次，你的思考也解决不了问题。

I have solved my problem, I don't have a problem. Therefore I refuse to think.

我已经解决了我的问题，我没有问题。所以我拒绝思考。

My Guru is alive and well and shall carry me through, through thick and thin and if you ever remember me for any reason known and unknown to you, just remember my bottom line. Out of the entire Gurbani and entire knowledge and what I have gone through all my study and experience my Pugti and Jugti and my Jachna of the Jaan is very simple, I am going to sum it up.

我的古茹活着，好好的，他会带我走过一切，走过顺境和逆境。如果你因为任何你知道或不知道的理由想起我，只要记住我这句话。在整部 Gurbani、全部知识，以及我所有的学习和经历中，我的 Pugti、Jugti 和我对 Jaan 的 Jachna 非常简单，我要把它总结出来。

'Ketia Dukh Bukh Sadh Maar Eh Be Dat Teree Dataar. Band Khalaasee Bhaanai Ho Aure Aakh Na Sake Ko. '

Ketia Dukh Bukh Sadh Maar Eh Be Dat Teree Dataar。Band Khalaasee Bhaanai Ho Aure Aakh Na Sake Ko。

'There may be many many times of hunger, pain and it may multiply in hundred thousand time, my lord God it's all Thy gift. '

可能会有很多很多次饥饿、痛苦，还可能成十万倍地增加，我的主、我的神，这一切都是你的恩赐。

Band Khalaasee Bhaanai ho - through Thy will only a redemption will take place, Aure Aakh Na Sake Ko - none other can say it so.

Band Khalaasee Bhaanai ho——只有通过你的意志，解脱才会发生。Aure Aakh Na Sake Ko——没有别人能这样说。

Beyond that I don't know much and that is Sach, that is truth and don't intend to know either and there is no reason for it and secondly, you are not Sikhs because you wanted to be. You are Sikhs because it is written on your forehead. It is a gift to you.

除此之外，我知道的不多，而这就是 Sach，这就是真理，我也不打算知道，这没有理由。其次，你们成为锡克教徒，不是因为你们想成为。你们是锡克教徒，是因为它写在你们的额头上。这是给你们的礼物。

no reason for it and secondly, you are not Sikhs because you wanted to be. You are Sikhs because it is written on your forehead. It is a gift to you.

这没有理由。其次，你们成为锡克教徒，不是因为你们想成为。你们是锡克教徒，是因为它写在你们的额头上。这是给你们的礼物。

Nobody will ever become a Sikh by his or her will, remember this and remember me for this. You shall be a Sikh because it is the will of God and it is the blessing of the Guru. If you couldn't be, you are not meant to be.

没有人能凭自己的意愿成为锡克教徒，记住这一点，也为了这一点记住我。你会成为锡克教徒，是因为这是神的意志，是古茹的祝福。如果你成不了，那就说明你注定不是。

Don't you see among ourself in eighteen years those who were calling their big titles and flashing their big titles or chuckling into their refuge and have lost their grace, those who used to claim if I ever betray the Sikh Dharma or the Guru shoot me in my back, they don't have even front today? Titles cannot save you, they can make you to serve. This is a one religion where higher you are humble you are, is the principle Divine. In this religion higher you are, up titled you are you will crack like a shattered glass.

难道你们没看到，十八年来，在我们中间，那些自称头衔显赫、炫耀头衔、躲在自己的庇护所里窃喜的人，已经失去了他们的优雅；那些曾扬言「我若背叛锡克正法或古茹，就朝我背后开枪」的人，今天连正面都站不住了吗？头衔救不了你，它只能让你去服务。这是一个独一无二的宗教：你越高，就越谦卑，这是神圣的准则。在这个宗教里，你越高、头衔越大，你就会像碎玻璃一样裂开。

'Ommey Da Navey Naal Virodh Hai. '

「Ommey Da Navey Naal Virodh Hai。」

'Ego has a direct conflict with God's grace. '

「小我与神的优雅直接冲突。」

'Ommey Vadda Rog Hai, Daaro Bhi Ismay. '

「Ommey Vadda Rog Hai, Daaro Bhi Ismay。」

'Ego is the biggest disease but there is a solution in it. '

「小我是最大的病，但其中也有解药。」

'Ego has a direct conflict with God's grace. '

「小我与神的优雅直接冲突。」

'Ommey Vadda Rog Hai, Daaro Bhi Ismay. '

「Ommey Vadda Rog Hai, Daaro Bhi Ismay。」

'Ego is the biggest disease but there is a solution in it. '

「小我是最大的病，但其中也有解药。」

What is the solution? If you give it to the Guru, then you become master of masters. If you offer your ego at the lotus feet of the Guru, you shall touch the heart of God.

解药是什么？如果你把它交给古茹，你就成为大师中的大师。如果你把小我奉献在古茹的莲花足下，你就会触到神的心。

Today I would have been if physically possible, would be talking before the Khalsa Council but I am talking to the Khalsa and this tape of mine I so desire you send by a special mail to reach them. I want them to understand that they have to start working now with a potential responsibility without me in physical body.

今天，如果身体条件允许，我本会在卡尔萨议会面前讲话，但我现在是对着卡尔萨讲话，我非常希望你们把这盘录音带用特别邮件寄到他们手中。我要他们明白，他们现在就得开始承担一份潜在的责任，在我没有肉身的情况下。

special mail to reach them. I want them to understand that they have to start working now with a potential responsibility without me in physical body.

用特别邮件寄到他们手中。我要他们明白，他们现在就得开始承担一份潜在的责任，在我没有肉身的情况下。

My spirit shall not betray because it is the bound soul for the Guru's service whereas Guru's cause shall be in manifold million strength I shall be there to serve but in physical body time is approaching near and it has to be understood by each one of you, in the name of love you have been practicing, don't turn into a lie, love must not turn into a lie, it shall be a lie if your love is only physical, not mentally to invoke the spirituality and the strength of the soul. It shall not be considered a truth. If God gives me the breath of life I shall face the enemies in the middle of this war, I shall meet them halfway.

我的灵魂/真我不会背叛，因为它是为古茹服务而受束缚的灵魂/真我，而古茹的事业将以千百万倍的力量存在，我会在那里服务，但肉身的时刻已经临近，你们每一个人都必须明白，你们一直以爱之名在修习，不要让它变成谎言，爱绝不能变成谎言，如果你的爱只是肉体的，而不是在精神上唤起灵性和灵魂/真我的力量，它就是谎言。它不能被视为真理。如果神给我生命的气息，我将在这场战争的中心面对敌人，我会在半路迎上他们。

If I have to die I shall die serving as the Siri Singh Sahib of the Sikh Dharma as ordained.

如果我必须死，我将按授命以锡克正法的Siri Singh Sahib身份而死，在服务中死去。

Side B

B面

middle of this war, I shall meet them halfway.

在这场战争的中心，我会在半路迎上他们。

If I have to die I shall die serving as the Siri Singh Sahib of the Sikh Dharma as ordained.

如果我必须死，我将按授命以锡克正法的Siri Singh Sahib身份而死，在服务中死去。

Side B

B面

We shall not compromise under any cost and circumstances with the faithless. My compassion tells me to love them and forgive them, to hug them and kiss them but my faith tells me also to protect the Dharma and as a servant of this Dharma it's my duty I shall not lead men who have relied in faith in me to something, which is nonsensically emotional. I shall not betray the total strength and the betterment of the Khalsa Nation. I shall not for my personal advantages sell out the future of the Sikhs to these non-believers. Whatever happens to me physically, mentally and spiritually I shall bear it with the strength which Guru has given me.

我们绝不会在任何代价和任何情况下，与没有信仰的人妥协。我的慈悲告诉我，要爱他们、原谅他们，拥抱他们、亲吻他们，但我的信仰也告诉我，要保护正法，作为这正法的仆人，这是我的职责。我绝不会把那些信赖我、把信仰交托给我的人，引向某种荒唐情绪化的东西。我绝不会背叛卡尔萨民族的全部力量和它的福祉。我绝不会为了个人的好处，把锡克人的未来出卖给这些不信的人。无论我的身体、心智和灵性上发生什么，我都会用Guru赐给我的力量去承受。

So let me make it very clear, I shall not compromise with the Soviet agents. I shall not agree to the onslaught pressure of this godless communist agents. I shall serve the Khalsa Panth exactly as Guru has dictated me. I shall not bend or bow under whatever circumstances are.

所以让我把话说得非常清楚，我绝不会和苏联特工妥协。我绝不会同意这些无神共产主义特工的猛烈施压。我会完全按照Guru对我的指示，去服务卡尔萨教团（Khalsa Panth）。无论处在什么情况下，我都不会弯腰，也不会低头。

godless communist agents. I shall serve the Khalsa Panth exactly as Guru has dictated me. I shall not bend or bow under whatever circumstances are.

无神共产主义特工。我会完全按照Guru对我的指示，去服务卡尔萨教团。无论处在什么情况下，我都不会弯腰，也不会低头。

Not that I am in America, please make it very clear. If I would have been making this declaration in Moscow I shall be exactly saying the same thing and I do want to warn those who get twelve hundred rupees or two hundred dollars a week or twelve hundred rupees a month in Punjab or two hundred dollars here from those funds that we are not Sikh as a camouflage, we are not Sikhs because we are paid by CIA, we are not Sikhs because we are serving the American government. We are Sikhs because Guru has bestowed us with that knowledge, with that love and with that experience.

不要以为我在美国，请把这一点说得非常清楚。如果我是在莫斯科作这番宣告，我说的也会完全一样。我确实要警告那些每周拿1200卢比或200美元的人，或者在旁遮普每月拿1200卢比、在这里拿200美元的人，那些钱来自那些基金——我们不是把锡克身份当伪装，我们不是因为是CIA付钱才做锡克人，我们不是因为在替美国政府服务才做锡克人。我们做锡克人，是因为Guru把那份知识、那份爱和那份体验赐给了我们。

We are Sikhs by our own right, with our own Guru forever and you can take few Patats here and there and you think you can mess around, it is our history as a record it has been happening to us from the very day one. We have not forgotten Babur's time and we have not forgotten yesterday what happened in Amritsar in Delhi.

我们做锡克人，是靠我们自己的权利，永远和我们自己的Guru在一起。你可以这里那里拿走几个Patats，你以为你就能乱来，这是我们的历史，有记录在案，从第一天起，这事就一直发生在我们身上。我们没有忘记巴布尔（Babur）的时代，我们也没有忘记昨天在阿姆利则、在德里发生了什么。

been happening to us from the very day one. We have not forgotten Babur's time and we have not forgotten yesterday what happened in Amritsar in Delhi.

从第一天起，这事就一直发生在我们身上。我们没有忘记巴布尔的时代，我们也没有忘记昨天在阿姆利则、在德里发生了什么。

Our spirit is a brotherhood of the Guru and our body is a dedication to serve that spirit. Therefore there is nothing which can, which can bend us and unfortunately, I want to also ensure every Sikh everywhere we are not slogan raising Sikhs we are very practical, extremely intelligence and we have a perfect counterintelligence to watch our interest. We are very aware of today and tomorrow and we are very well aware of yesterday. Yesterday to us is before us, today is what we are working on, tomorrow is where we have to succeed and we have no absolutely doubt that with our faith in the Guru, with our compassion and love, with our kindness we shall win every heart.

我们的灵是古茹的兄弟情谊，我们的身体是奉献出来服务那份灵的。所以，没有什么能让我们弯折。遗憾的是，我也想确保每一个锡克人、每一个地方都明白，我们不是喊口号的锡克人，我们非常实际、极其聪明，我们有完美的反情报能力来守护自己的利益。我们非常清楚今天和明天，也非常清楚昨天。昨天对我们来说就在眼前，今天是我们正在做的事，明天是我们必须成功的地方。我们毫不怀疑，凭着我们对古茹的信仰，凭着我们的慈悲与爱，凭着我们的善良，我们会赢得每一颗心。

Please remember that after every storm comes shine and bright day.

请记住，每一场风暴之后，都会迎来阳光和晴朗的日子。

Guru, with our compassion and love, with our kindness we shall win every heart.

古茹，凭着我们的慈悲与爱，凭着我们的善良，我们会赢得每一颗心。

Please remember that after every storm comes shine and bright day.

请记住，每一场风暴之后，都会迎来阳光和晴朗的日子。

When I talk to you that nineteen eighty-four to eighty-eight, four years are going to be very harsh on us you never even understood and you were just asking question in nineteen seventy what that means. Now it is eighty-six, you are entering eighty-seven, now you understand? You know now? Well this is how it is. Eighty-four is twelve, it means three, it is half devil half Divine, I am teaching you a science of the stars because stars is the energy of the God. In three devil hit us to prove our Divine, eighty-five Ath Panj Terah, eighty-four and eighty-four we gave a call, let us call it the year of the Guru.

我跟你们说 1984 到 1988，这 4 年对我们来说会非常严酷，你们当时根本不懂，1970 年你们只是在问那是什么意思。现在是 86 年，你们正进入 87 年，现在懂了吗？现在知道了吗？事情就是这样。84 是 12，也就是 3，一半魔鬼一半神性。我在教你们一门星辰的科学，因为星辰就是神的能量。在 3 里，魔鬼打击我们，来证明我们的神性，85 是 Ath Panj Terah，84 和 84，我们发出一个号召，就叫它古茹之年吧。

three devil hit us to prove our Divine, eighty-five Ath Panj Terah, eighty-four and eighty-four we gave a call, let us call it the year of the Guru.

在 3 里，魔鬼打击我们，来证明我们的神性，85 是 Ath Panj Terah，84 和 84，我们发出一个号召，就叫它古茹之年吧。

People mocked at us but we understood at that time, we wrote letter to everybody every Sikh in the world Ki Chorasi Kati Yehi yeh Chorasa Sirasaal, yeh Wahe Guru Wahe Guru Karke Bataoo, the Choras will be redeemed this is the year eighty-four, let us Wahe Guru Wahe Guru through the whole year. You know what the reply was? "Yogiji, some Brahman is living next to you, now you are telling us the numericals? Is some Brahmin is your neighborhood you are telling us the science of numericals? "

人们嘲笑我们，但那时我们明白了，我们给全世界每一个锡克人写信：Ki Chorasi Kati Yehi yeh Chorasa Sirasaal，yeh Wahe Guru, Whaa‑hay Guroo Wahe Guru, Whaa‑hay Guroo Karke Bataoo，Choras 会被救赎，这就是 84 年，让我们整年都念 Wahe Guru, Whaa‑hay Guroo Wahe Guru, Whaa‑hay Guroo。你知道回复是什么吗？「Yogiji，你旁边住着某个婆罗门吧，现在你在跟我们讲数字？是你家附近有个婆罗门，所以你在跟我们讲数字的科学？」

I said, "Numerical "Akhree naam akhree saalaah. Akhree gi-aan geet gun gaah. " This Akhree da science hai, this is the Guru has said, there is no harm in learning things. Eighty-five, Ath Panch Terah, you know what thirteen means? And it was a cup of prayer and we went our first trial and test. Eighty-six, Aat Chi Chouda, is the year of balance, five. You know so many things came and shaky.

我说过，“Numerical ‘Akhree naam akhree saalaah. Akhree gi-aan geet gun gaah.’”这个 Akhree 是一门科学，这是 Guru 说过的，学东西没有坏处。八十五，Ath Panch Terah，你知道十三是什么意思吗？那是一杯祈祷，我们经历了第一次考验和测试。八十六，Aat Chi Chouda，是平衡之年，五。你知道那么多事情来了，又摇摇欲坠。

cup of prayer and we went our first trial and test. Eighty-six, Aat Chi Chouda, is the year of balance, five. You know so many things came and shaky.

一杯祈祷，我们经历了第一次考验和测试。八十六，Aat Chi Chouda，是平衡之年，五。你知道那么多事情来了，又摇摇欲坠。

Earth move under our feet, slander hit us, tons of money via London came to Toronto and Toronto to America to destroy Sikh Dharma in the western world and those who call themself Sikhs came out with that money and those slogans and everything, you have seen that trial and turmoil and they were the one on one side they went to Delhi and said these are the conditions and we are with you, on the other they said let us not agree. They did everything.

大地在我们脚下移动，诽谤击中我们，成吨的钱经由伦敦来到多伦多，再从多伦多到美国，要摧毁西方世界的锡克正法，那些自称锡克的人带着那笔钱、那些口号和一切跳出来，你已经看到了那场考验和动荡，他们一边去德里说，这些是条件，我们站在你这边，另一边又说，我们不要同意。他们什么都干了。

They are those people who went to Baba Nihaal Singh and said, "You are the Sikh of the Guru, come with us and lead us. " On the other hand they told government that, "We have planted these things in the place, go and attack it. "

就是那些人，他们去找 Baba Nihaal Singh，说：“你是 Guru 的锡克，跟我们来，带领我们。”另一边，他们又告诉政府：“我们已经在那个地方埋好了这些东西，去攻击它。”

of the Guru, come with us and lead us. " On the other hand they told government that, "We have planted these things in the place, go and attack it. "

是 Guru 的锡克，跟我们来，带领我们。”另一边，他们又告诉政府：“我们已经在那个地方埋好了这些东西，去攻击它。”

These are the those people who said, if anybody will enter Golden Temple it will be on our dead body, on the other hand they went Delhi and told, 'come on attack. ' You know eighty-four and eighty-five and you know eighty-six. Now we are saying farewell to eighty-six and now we are going to enter eighty-seven, it's a year of six, man in prayer. Your power of prayer will continue.

就是这些人，他们说，如果有人要进金庙，那得踏过我们的尸体，另一边，他们却去德里说：“来攻击吧。”你知道八十四、八十五，你也知道八十六。现在我们向八十六告别，现在我们要进入八十七，这是六之年，人在祈祷中。你祈祷的力量会继续。

And today I'll go on record for those who sat in this Mandir of the Guru and specially when it was under construction. Hardly there used to be a place to sit when we were marbling it and this marbling and also tell the enemies we are ready to meet you halfway, we are not going to give up, don't misunderstand us, we are not hiding ourself, we have strength, we have unity, we have spirit of the Guru and I am just thanking those who still came, clean some little place and continue chanting the mantra.

今天我要记录下来，为了那些坐在这座 Guru 的 Mandir 里的人，特别是它还在施工的时候。我们铺大理石的时候，几乎没有地方可坐，铺这个大理石的时候也是，同时也要告诉敌人，我们准备好和你们中途相会，我们不会放弃，不要误解我们，我们没有躲藏自己，我们有力量，我们有团结，我们有 Guru 的精神，我只是感谢那些仍然来了、清理出一小块地方、继续唱诵曼陀罗的人。

we have unity, we have spirit of the Guru and I am just thanking those who still came, clean some little place and continue chanting the mantra.

我们有团结，我们有 Guru 的精神，我只是感谢那些仍然来了、清理出一小块地方、继续唱诵曼陀罗的人。

Those stalwarts, those weaklings, those very unknown, those without titles, those without very flashy Banas, I bow to them today, I acknowledge them. It is their grace will keep the Dharma going, it is that priceless work calling on God on the hour which shall keep us alive. I acknowledge them and I pray to the Guru that Guru may bestow on them all his love and his blessings and those of you who have come here with the spirit, just understand tomorrow or few days from now, the year starts of prayer and eighty-eight, the year of seven the elevation and then we are set, so don't forget it, it is all in the name of the game, let us play as sportsmen under the flag of the Guru.

那些中坚分子，那些弱者，那些默默无闻的人，那些没有头衔的人，那些没有华丽灵性装束的人，今天我向他们顶礼，我认可他们。是他们的优雅会让正法延续下去，正是那份无价的工作，按时呼唤神，才让我们活着。我认可他们，我向古茹祈祷，愿古茹赐予他们他全部的爱与祝福；你们中带着这份精神来到这里的人，只要明白，明天或几天之后，祈祷之年就要开始，八十八年，七的提升之年，然后我们就定了，所以别忘了，这一切都在游戏的名义下，让我们以运动员的姿态，在古茹的旗帜下比赛。

Under his lordship let us proceed and let us welcome.

在他的主宰下，让我们前行，让我们欢迎。

it, it is all in the name of the game, let us play as sportsmen under the flag of the Guru.

这一切都在游戏的名义下，让我们以运动员的姿态，在古茹的旗帜下比赛。

Under his lordship let us proceed and let us welcome.

在他的主宰下，让我们前行，让我们欢迎。

There is a possibility of a very serious attack from these quarters in the next year. They are frustrated. Yesterday there was enquiry why everybody has not taken off turban in Sikh Dharma and I laughingly said, I said, "What for? They are very expert in tying the turbans. Don't expect they are going off very soon. "

明年有可能从这些方面来一次非常严重的攻击。他们很挫败。昨天有人来问，为什么在锡克正法里不是每个人都摘掉头巾，我笑着说，我说：「为什么？他们很擅长缠头巾。别指望他们很快就会摘掉。」

And then I, in a humorous way, you know, my humor, I say, "Hey, I am not working these days, why don't you give that money to me? Why you are wasting on these quarters? Now can we not talk direct? "

然后我用一种幽默的方式，你知道，我的幽默，我说：「嘿，我这些天不干活，你们干嘛不把那笔钱给我？你们干嘛浪费在这些方面？现在我们不能直接谈吗？」

He said, "You don't have a price. "

他说：「你没有价钱。」

I said, "Yeah, so you said it, I don't have a price. "

我说：「对，是你说的，我没有价钱。」

"Is there price on you Yogiji? "

「你有价钱吗，Yogiji？」

I said, "Five, ten million dollars I'll still betray you, try it. "

我说：「五千万、一亿美金，我还是会背叛你，试试看。」

(Students laugh)

（学生们笑）

He said, "Five, ten million is a lot of money. "

他说：「五千万、一亿是很多钱。」

I said, "For me it is not, I mean, we will decorate Guru Ram Das Ashram, we will do other things, we will pray for you but man, you won't get from me what you want but try, it's worthwhile. "

我说：「对我来说不是，我是说，我们会装饰 Guru Ram Das 灵修社区，我们会做别的事，我们会为你祈祷，但老兄，你从我这里得不到你想要的，不过试试吧，值得一试。」

"Will you give me a receipt? "

「你会给我收据吗？」

we will do other things, we will pray for you but man, you won't get from me what you want but try, it's worthwhile. "

我们会做别的事，我们会为你祈祷，但老兄，你从我这里得不到你想要的，不过试试吧，值得一试。

"Will you give me a receipt? "

「你会给我收据吗？」

I said, "Openly. " And I said, "Tomorrow in Gurdwara I am specially going to tell the whole Sangat, if you as a gentleman a cross double agent give me five to ten million dollar I'll receive in the name of Sikh Dharma under my signatures. " And I said, "I don't feel guilty about it, you are neurotically anti-guard anyway. To squeeze some money out of you is a pleasure of the Khalsa. "

我说：「公开地。」我说：「明天在谒师所，我要特别告诉整个灵性共修团体，如果你作为一位绅士，一个双重间谍，给我五千万到一亿美金，我会以锡克正法的名义，在我的签名下接收。」我说：「我不为此感到内疚，反正你神经质地反守卫。从你身上榨点钱出来，是卡尔萨的乐趣。」

(Students laugh)

（学生们笑）

So what I am explaining to you my dear friends, my brothers and sister in faith, congregation of the Guru, tomorrow is all yours, play it well but just remember, when you fall part of the Guru falls and when you live, part of the Guru lives. That is exactly what it means in Wahe Guru Ji Ka Khalsa Wahe Guru Ji Ki Fateh.

所以，我亲爱的朋友们，我信仰中的兄弟姐妹们，古茹的会众，我要向你们解释的是：明天完全属于你们，好好去演好它，但请记住，当你倒下，古茹的一部分就倒下；当你活出来，古茹的一部分就活着。这正是 Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh 的意思。

fall part of the Guru falls and when you live, part of the Guru lives. That is exactly what it means in Wahe Guru Ji Ka Khalsa Wahe Guru Ji Ki Fateh.

当你倒下，古茹的一部分就倒下；当你活出来，古茹的一部分就活着。这正是 Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh 的意思。

You are part of the Wahe Guru and your victory is that of the Wahe Guru. Doesn't matter what it takes you, play the role with the grace. We cannot lose the case because we shall not lose the grace. We cannot lose the case because we shall not lose the grace, we shall meet halfway and we love you all. We have the privilege to serve you all but we cannot deny the Guru's dictate. There is no place for our personalities and there is no place for our ego. There is a place for our dedication and the dictate of the Guru to be practiced.

你是 Wahe Guru, Whaa‑hay Guroo 的一部分，你的胜利就是 Wahe Guru, Whaa‑hay Guroo 的胜利。无论要你付出什么，都以优雅去扮演这个角色。我们不会输掉这场官司，因为我们不会失去优雅。我们不会输掉这场官司，因为我们不会失去优雅，我们会各让一步，我们爱你们所有人。我们有幸服务你们所有人，但我们不能违背古茹的训示。没有我们人格的位置，没有我们小我的位置。只有我们奉献的位置，只有践行古茹训示的位置。

Therefore on this day I ask of Thee all of you, let us recharge ourself, let us re-dictate ourself and let us dedicate ourself for the New Year for enhancing the Guru's grace and by spreading the Guru's word wherever we can. Let us all get united under one banner, under one God to serve one Guru, the Siri Guru Granth.

因此在这一天，我向你们所有人请求，让我们给自己重新充电，让我们重新给自己训示，让我们为新年奉献自己，去增强古茹的优雅，尽我们所能把古茹的话语传播出去。让我们所有人团结在一面旗帜下，在一个神之下，去服务一位古茹，圣格兰特经。

Wahe Guru Ji Ka Khalsa Wahe Guru Ji Ki Fateh.

Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

(YB recites Ardas)

（Yogi Bhajan 念诵 Ardas）

Sat Nam Sri Wahe Guru Sat Nam Sri Wahe Guru Sat Nam Sri Wahe Guru.

Sat Nam Sri Wahe Guru, Whaa‑hay Guroo Sat Nam Sri Wahe Guru, Whaa‑hay Guroo Sat Nam Sri Wahe Guru, Whaa‑hay Guroo。

Guru Granth.

古茹·格兰特。

Wahe Guru Ji Ka Khalsa Wahe Guru Ji Ki Fateh.

Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

(YB recites Ardas)

（Yogi Bhajan 念诵 Ardas）

Sat Nam Sri Wahe Guru Sat Nam Sri Wahe Guru Sat Nam Sri Wahe Guru.

Sat Nam Sri Wahe Guru, Whaa‑hay Guroo Sat Nam Sri Wahe Guru, Whaa‑hay Guroo Sat Nam Sri Wahe Guru, Whaa‑hay Guroo。

Sat Nam Sri Wahe Guru Sat Nam Sri Wahe Guru Sat Nam Sri Wahe Guru.

Sat Nam Sri Wahe Guru, Whaa‑hay Guroo Sat Nam Sri Wahe Guru, Whaa‑hay Guroo Sat Nam Sri Wahe Guru, Whaa‑hay Guroo。

Students: Wahe Guru Ji Ka Khalsa Wahe Guru Ji Ki Fateh.

学生：Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

(Students sing Agian Hai Akaal Ki...)

（学生唱 Agian Hai Akaal Ki……）

Boleeeeeeeeeeeeeey Sooooooonihaaaaaaaaaaaaaaaaal

Boleeeeeeeeeeeeeey Sooooooonihaaaaaaaaaaaaaaaaal

Students: Sat Siri Akaal...

学生：Sat Siri Akaal……

Wahe Guru Ji Ka Khalsa Wahe Guru Ji Ki Fateh.

Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

YB: Let us stand before the Guru and let us all chant,

Yogi Bhajan：让我们站在古茹面前，让我们一起唱诵，

'Rakhe Rakhan Har Apu Barium.

「Rakhe Rakhan Har Apu Barium。

Gurke Pehari Pai Kai rian. '

Gurke Pehari Pai Kai rian。」

'Oh Ya Apdhyan Manono Sariyan. '

「Oh Ya Apdhyan Manono Sariyan。」

'Sath Janake Sang Poujo Tharian'

「Sath Janake Sang Poujo Tharian」

'Sakath Nindik Dusth Kin Me Padarian. '

「Sakath Nindik Dusth Kin Me Padarian。」

'Thes Sahib Ke Take, Nanak Mane Man. '

「Thes Sahib Ke Take，Nanak Mane Man。」

'Jith Simro Samo Sagale Dhook Ja. '

「Jith Simro Samo Sagale Dhook Ja。」

Let us pray through this Shabad for the incoming year, let us pray before the Guru for all causes and all claims, let us dedicate the year (?) to that purpose, to that cause.

让我们通过这首圣音为即将到来的一年祈祷，让我们在古茹面前为一切事业、一切诉求祈祷，让我们把这一年奉献给那个目的，那个事业。

Wahe Guru Ji Ka Khalsa Wahe Guru Ji Ki Fateh.

Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

(There is a Hukam recited again.)

（又念诵了一段 Hukam。）

claims, let us dedicate the year (?) to that purpose, to that cause.

让我们把这一年（？）献给那个目的，献给那个事业。

Wahe Guru Ji Ka Khalsa Wahe Guru Ji Ki Fateh.

Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

(There is a Hukam recited again.)

（又诵读了一段 Hukam。）

(A student translates): Nanak (?) there is but one God, by true Guru's grace He is obtained, endeavor and intelligence are the bounties of the lord, the searcher of heart, as he implies, so do the men do, endeavor and intelligence are the bounties of the lord, the searcher of heart as he implies, so do the men do, as the violin (?) upon, the wires of the violin, so do the men, instruments play the lord can. Oh men, utter thou the lord's name with Thy tongue, by virtue of the (?) inscribed on my forehead, I have attained my Guru and the lord God is enshrined in my mind, pause, (?) only valuable and (?)

（一位学生翻译）：Nanak（？）只有一个神，靠真古茹的优雅才能得到他，努力和智力都是主的恩赐，他是心的探寻者，他怎样暗示，人就怎样做，努力和智力都是主的恩赐，他是心的探寻者，他怎样暗示，人就怎样做，就像小提琴（？）在小提琴的弦上，人也是这样，乐器演奏，主能。哦人们，用你的舌头念诵主的名，凭着我额头上刻下的（？），我得到了我的古茹，主神安住在我的心智里，停顿，（？）只有宝贵的和（？）

oh lord God save Thou him as he is Thy servant, as Thou save the lord from the clutches of Harnakash.

哦主神，拯救他吧，因为他是你的仆人，就像你从 Harnakash 的魔掌中拯救了主一样。

YB corrects the student: Harnakash (Hirankashp)

YB 纠正学生：Harnakash（Hirankashp）

oh lord God save Thou him as he is Thy servant, as Thou save the lord from the clutches of Harnakash.

哦主神，拯救他吧，因为他是你的仆人，就像你从 Harnakash 的魔掌中拯救了主一样。

YB corrects the student: Harnakash (Hirankashp)

YB 纠正学生：Harnakash（Hirankashp）

Student: And assured him into Thy refuge the state and life department of how many sinners should I narrate him Thou oh lord has purified (?) to handle other and carry dead beasts into (?) and were saved. Oh lord merciful to the meek, though various kind of devotees across the one ocean, save Thou me the sinner from the sin, my God make me the slave of the slave of Thine slave, so if Nanak is called an attendant of Thine, oh Lord merciful to the meek, thou various kind of devotees across the world ocean save Thou me the sinner from the sin, my God make me the salve of the salve of Thine slave, so if Nanak is called an attendant of Thine.

学生：并把他安置在你的庇护中，国家和生命部门，我该讲述多少罪人，你哦主已经净化了（？）去处理其他，把死去的野兽搬进（？）并得到了拯救。哦对谦卑者慈悲的主，虽然各种各样的信徒跨越那一片海洋，把我这个罪人从罪中拯救出来吧，我的神，让我做你的仆人的仆人的仆人，所以如果 Nanak 被称为你的侍从，哦对谦卑者慈悲的主，你各种各样的信徒跨越世界海洋，把我这个罪人从罪中拯救出来吧，我的神，让我做你的仆人的仆人的仆人，所以如果 Nanak 被称为你的侍从。

Wahe Guru Ji Ka Khalsa Wahe Guru Ji Ki Fateh.

Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

sin, my God make me the salve of the salve of Thine slave, so if Nanak is called an attendant of Thine.

罪，我的神，让我做你的仆人的仆人的仆人，所以如果 Nanak 被称为你的侍从。

Wahe Guru Ji Ka Khalsa Wahe Guru Ji Ki Fateh.

Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

YB: In nutshell this Hukam is very not very complicated but it look so. The intelligence given to you is the part of the God, as violin has its string so human has his intelligence and his consciousness, his feeling as his emotions but when you start playing it, you do not play it with harmony. When God plays it, it is always a harmony of the universe. So basically sometime you have this misunderstanding that your intelligence is yours and you forget it is the gift of the God. You say, "What I should do with my consciousness, it doesn't serve for me. " It is given to you as a gift of God. My feelings are very strong today.

YB：简而言之，这个Hukam并不很复杂，但它看起来是这样。给你的智力是神的一部分，就像小提琴有它的弦，人也有他的智力、他的意识、他的感受、他的情绪，但当你开始演奏它时，你并不是和谐地演奏。当神演奏它时，它永远是宇宙的和谐。所以基本上有时你会有这种误解，以为你的智力是你自己的，你忘了它是神的礼物。你说：「我该拿我的意识怎么办，它对我没用。」它是作为神的礼物给你的。我的感受今天非常强烈。

Test them in the sense of the Divinity of totality and see if you are more important than anybody else in the world.

从整体神性的意义上去检验它们，看看你是否比世界上任何人都更重要。

feelings are very strong today.

感受今天非常强烈。

Test them in the sense of the Divinity of totality and see if you are more important than anybody else in the world.

从整体神性的意义上去检验它们，看看你是否比世界上任何人都更重要。

Your feelings for saving yourself and lying around and telling lies and correcting and gaining time and space, just understand what time and space means to you in the face of ultimate reality and realm of truth. All what we create is not what we should be creating and it all happens because what is given to us as gift has a virtue, we made it to a vice because we limit it, we kill it and make it impossible for it to serve us.

你那些拯救自己、躺在那儿说谎、圆谎、争取时间和空间的感受，只要去理解，在终极实相和真理领域面前，时间和空间对你意味着什么。我们所创造的一切并不是我们应该创造的，这一切之所以发生，是因为作为礼物给我们的东西本有一种美德，我们把它变成了恶习，因为我们限制它、扼杀它，让它无法为我们服务。

We become the masters of something which is totally Divine in us and do not allow the rhythm to prevail in absolute the harmony and that's why we become individually neurotic and in those neurosis we harm ourself by wasting time and we try to harm others by wasting their energy. If life is to live, let live the God promises you to carry through the oceans of his world safe and sound and just as you go for a boat ride, that's how joyful the life shall be.

我们成了我们内在某种完全神圣之物的主人，却不允许那节奏在绝对的和谐中盛行，这就是为什么我们个人变得神经质，而在那些神经质中，我们通过浪费时间伤害自己，我们试图通过浪费别人的能量来伤害他们。如果生命要活，就让它活，神承诺带你安全无恙地穿过他世界的海洋，就像你去乘船游玩一样，生命就该那样喜悦。

Wahe Guru Ji Ka Khalsa Wahe Guru Ji Ki Fateh.

Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

(Everybody sings Sab Sikhan Ko Hukamahe...)

（大家一起唱 Sab Sikhan Ko Hukamahe……）

(The song Baani Guru is sung)

（唱《Baani Guru》这首歌）

joyful the life shall be.

生命就该那样喜悦。

Wahe Guru Ji Ka Khalsa Wahe Guru Ji Ki Fateh.

Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

(Everybody sings Sab Sikhan Ko Hukamahe...)

（大家一起唱 Sab Sikhan Ko Hukamahe……）

(The song Baani Guru is sung)

（唱《Baani Guru》这首歌）

Wahe Guru Ji Ka Khalsa Wahe Guru Ji Ki Fateh.

Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

Student: Please be seated for one minute.

学生：请坐好一分钟。