谒师所——看透黑暗

birds, it is not with fish, it is with those stupid mothers who do not understand anything in the world, but they think child is the ultimate end.

鸟身上，不在鱼身上，它在那些愚蠢的母亲身上，她们对这个世界什么都不懂，却以为孩子就是终极的目的。

Soul also is a part of that universe, very lunatic, very stupid, put all the love into the child, exactly it puts dormant position, soul is dormant, but whenever its yearning comes its understanding comes, it calls on the mind take me to my love. I want to mate. It gets horny, it gets everything whatever the impulse is in the body is the impulse of the soul. There cannot be any other impulse.

灵魂/真我也是那个宇宙的一部分，非常疯狂，非常愚蠢，把所有的爱都放到孩子身上，恰恰是把它放进了休眠的状态，灵魂/真我是休眠的，但每当它的渴望升起，它的理解就升起，它呼唤心智，带我回到我的爱那里。我想要交合。它变得性欲高涨，它得到一切，身体里的任何冲动都是灵魂/真我的冲动。不可能有别的冲动。

I was wondering why Guru Gobind Singh made Siri Guru Granth as Guru. It gave shabad, if the mind will catch up shabad, and at that moment when you feel lonely in the very base bone of you the yearning, the urge, the longing comes from your soul, do you want to satisfy it with a maya, or do you want to satisfy with the Guru shabad, that is the decisive factor in life, that you have to decide, nobody else can decide it for you. I feel some of you are sick to death, you are the Sikhs of the Guru, you are not listening to the Guru's words, you have no balance.

我一直在想，为什么 Guru Gobind Singh 把《圣格兰特经》立为古茹。它给出了圣音，如果心智能抓住圣音，就在那一刻，当你在自己最根本的骨骼里感到孤独，那份渴望、那股冲动、那份渴求从你的灵魂/真我升起，你是想用幻象来满足它，还是想用古茹的圣音来满足它，这就是人生中的决定性因素，你必须自己决定，没有别人能替你决定。我觉得你们有些人病得要死，你们是古茹的锡克，你们却不听古茹的话，你们没有平衡。

it for you. I feel some of you are sick to death, you are the Sikhs of the Guru, you are not listening to the Guru's words, you have no balance. Sometime for experiment when that longing come, that yearning comes, that heat comes, don't let it go.

替你决定。我觉得你们有些人病得要死，你们是古茹的锡克，你们却不听古茹的话，你们没有平衡。有时候做个实验，当那份渴求来了，那份渴望来了，那股热来了，别让它溜走。

Take the shabad of the Guru and try to see whether you can certify yourself what I am saying or I am saying something wrong. Maybe you are so insane that you have no ears to hear, you have no mind to deal with. But there is a chance. And once you start on that chance you will never end. Because the rasa, the juice, the satisfaction is so obvious, so supernatural, so fulfilling that your all problems will go away.

拿起古茹的圣音，试着看看你能不能亲自验证我所说的话，或者我是不是说错了什么。也许你疯得连耳朵都听不见，连心智都无法应对。但总有机会。一旦你踏上那个机会，你就永远不会结束。因为那 rasa，那汁液，那份满足是如此明显，如此超自然，如此圆满，你所有的问题都会消失。

Have you understood a man without problems, have you understood the attitude of a man who is extremely, perfectly, everywhere happy and healthy and holy? Have you ever understood the Performa, the understanding of such a man? No, you can't even feel that. Or once a while you are healthy or you are in the prime of your youth, you do have a feeling, exactly in the spiritual world there is a state of mind.

你理解过一个没有问题的人吗，你理解过一个极其、完美地、在处处都快乐、健康又神圣的人的态度吗？你曾经理解过这样一个人的状态、这样一种理解吗？不，你连感觉都感觉不到。或者偶尔你健康，或者你正处在青春的鼎盛期，你确实有一种感觉，正是在灵性世界里，有一种心智状态。

Or once a while you are healthy or you are in the prime of your youth, you do have a feeling, exactly in the spiritual world there is a state of mind.

或者偶尔你健康，或者你正处在青春的鼎盛期，你确实有一种感觉，正是在灵性世界里，有一种心智状态。

I see some people walking very sick. You know their face tells the stories, you don't have to ask them, they have lost something. Actually ninety and over percent of people walk as they have lost something or they are going to find something. You see these human beings, and you wonder what they are trying to find and what they have lost. They think they have lost richness, they feel angry, they feel people are not to their expectation and some have gone to the extent that God is not up to their expectation. God is just nothing, it's a joke. God is a jerk and the religious people are joke and jerk, they are just telling you certain things which are not real.

我看到一些人走起路来病得很重。你知道他们的脸就在讲故事，你不用问他们，他们已经失去了什么。实际上百分之九十以上的人走起路来，都像是失去了什么，或者正要去找到什么。你看着这些人，你会纳闷他们到底想找什么，又到底失去了什么。他们以为自己失去了丰盛，他们觉得愤怒，他们觉得人们达不到自己的期待，有些人甚至到了这个地步——觉得神也达不到他们的期待。神什么都不是，是个笑话。神是个混蛋，宗教人士是笑话也是混蛋，他们只是在告诉你一些不真实的东西。

Because these are the people who will never try. They do not want to end their search, they do not understand their call from the soul is so strong and it is asking them, it is asking them.

因为这些人永远不会去尝试。他们不想结束自己的寻找，他们不明白来自灵魂/真我的召唤是如此强烈，它在问他们，它在问他们。

try. They do not want to end their search, they do not understand their call from the soul is so strong and it is asking them, it is asking them.

去尝试。他们不想结束自己的寻找，他们不明白来自灵魂/真我的召唤是如此强烈，它在问他们，它在问他们。

I remember, we used to have a dog in Espanola. We named it destinia, something like that. It was a Cocker-spaniel; she came into heat, so normally you know when you don't want the dog to mate, you tie her up. So in a pen they tie her up and they put a very strong collar around the neck and very strong chain around her. Funny; next morning they got up, the dog has jumped over the fence and strangled with the collar, the dog died. There was a dead body hanging on with the collar.. See the mating call, see the heat. Life becomes nothing when that mating call comes.

我记得，我们在 Espanola 养过一条狗。我们给它起名叫 destinia，差不多是这个名字。它是一只可卡犬；它发情了，所以通常你知道，当你不想让狗交配时，你就把它拴起来。于是他们把它拴在一个围栏里，在它脖子上套了一个很结实的项圈，又用很结实的链子拴住它。好笑的是；第二天早上他们起来，狗已经跳过围栏，被项圈勒住了，狗死了。那里挂着一具尸体，还套着项圈。看看那交配的召唤，看看那发情。当那交配的召唤来临时，生命变得什么都不是。

I wish at that time somebody should have done kirtan for that dog, said to her, but the dog doesn't have the understanding, humans have. That's the difference. That cocker-spaniel, whatever she was, left a very deep message.

我希望那时候有人能为那条狗做 kirtan，对她说点什么，可是狗没有这种理解，人有。这就是区别。那只可卡犬，不管它是什么，留下了一个非常深的讯息。

her, but the dog doesn't have the understanding, humans have. That's the difference. That cocker-spaniel, whatever she was, left a very deep message.

她，但狗没有这种理解力，人有。这就是区别。那只可卡犬，不管她是什么，留下了一个非常深的信息。

It is not that something is wrong with the soul, soul does call, the mating call does come, but what we do, we use it in many ways. Mother becomes blind with the child. She wants a strong child, raise him, rich him, educate him, entitle him, and what else come down to, every mother looks at the grade. What are the grades of my son in the school. So blind is the stupid mother, she never looks at the manners of the child. What are the manners of my child, never. She has no life left to look to the reality, what are the etiquettes of my child, what are the manners of my child, what is the mental and the spiritual strength of my child.

并不是灵魂/真我出了什么问题，灵魂/真我确实会呼唤，交配的呼唤确实会来，但我们所做的，是我们以许多方式利用它。母亲会因为孩子而盲目。她想要一个强壮的孩子，养大他、让他富有、教育他、给他名分，还有什么呢，每个母亲都盯着成绩。我儿子在学校成绩怎么样。这个愚蠢的母亲如此盲目，她从不看孩子的举止。我的孩子举止如何，从不看。她没有余下的生命去看现实，我的孩子有什么礼仪，我的孩子有什么举止，我的孩子的心智和灵性力量如何。

look to the reality, what are the etiquettes of my child, what are the manners of my child, what is the mental and the spiritual strength of my child.

去看现实，我的孩子有什么礼仪，我的孩子有什么举止，我的孩子的心智和灵性力量如何。

The child is judged by grades all the way from day one to the last day of his life. That child should be dead or those parents should be dead. Because one hell is going to create another hell. One hell is creating another hell, one blind is leading the other to be blind, and it is impossible to believe that a mother can do it to her own child, but every mother does it. They have no judgment left, the only judgment they have left is the school grades. Exactly there is no judgment left in the planet, the only judgment left on the planet how much money you have got, how many mink coats you have got, how much jewelry you wear, how much powder and cream and facial massage you do.

这个孩子从生命的第一天到最后一天，一路都被成绩评判。那个孩子该死，或者那些父母该死。因为一个地狱会造出另一个地狱。一个地狱正在造出另一个地狱，一个盲人正领着另一个变成盲人，很难相信一个母亲会这样对待自己的孩子，但每个母亲都这么做。她们没有判断力了，她们剩下的唯一判断就是学校的成绩。这个星球上恰恰已经没有判断力了，这个星球上剩下的唯一判断就是你有多少钱，你有多少件貂皮大衣，你戴多少珠宝，你做多少粉、霜和面部按摩。

planet how much money you have got, how many mink coats you have got, how much jewelry you wear, how much powder and cream and facial massage you do.

这个星球上剩下的唯一判断就是你有多少钱，你有多少件貂皮大衣，你戴多少珠宝，你做多少粉、霜和面部按摩。

Stupid idiot, you blind, you go for a facial massage and spend twenty, thirty dollars, you think your soul doesn't need a facial massage? You don't want to have any relationship with your soul? You think the purpose of soul is just to keep you alive? Don't you understand if you go on writing hot check one day your credit will be over, don't you understand one day your soul is going to tell you go to hell, I am sick and tired of keeping you alive, you stupid, son of so and so, you bitch, you dog, isn't that soul is going to abuse you all? All the abuse is,

愚蠢的白痴，你瞎了，你去做面部按摩，花二十、三十美元，你以为你的灵魂/真我不需要面部按摩？你不想和你的灵魂/真我有任何关系？你以为灵魂/真我的目的只是让你活着？你不明白如果你一直开空头支票，有一天你的信用就会用完，你不明白有一天你的灵魂/真我会对你说，滚去地狱吧，我受够了让你活着，你这个蠢货，某某的儿子，你这婊子，你这狗，难道灵魂/真我不会这样辱骂你们所有人吗？所有的辱骂就是，

'Vishta kaa keeda kyu kar laye? '

「Vishta kaa keeda kyu kar laye?」

you stupid, son of so and so, you bitch, you dog, isn't that soul is going to abuse you all? All the abuse is,

你这个蠢货，某某的儿子，你这婊子，你这狗，难道灵魂/真我不会这样辱骂你们所有人吗？所有的辱骂就是，

'Vishta kaa keeda kyu kar laye? '

「Vishta kaa keeda kyu kar laye？」

All that Guru tells you all those things, you think your soul is not going to tell you? Soul is going to drop you dead. You know what is the vengeance of the soul? Soul is not lunatic, it is very planning, it takes away all the happiness out of life. It takes away all the rasa, it creates a black spell, it creates dissatisfaction, soul is very communicative, it's a part of God. When mind does not relate to it, at that moment... First, it's a friendly situation, whether mind comes through or not, mind doesn't come through, then soul has its own method. (?) satisfy this guy. Tons of wealth, beautiful bed, no sleep. Everywhere on the wall television, mind doesn't sits.

古茹告诉你的一切，你以为你的灵魂/真我不会告诉你吗？灵魂/真我会让你一命呜呼。你知道灵魂/真我的报复是什么吗？灵魂/真我不是疯子，它非常有计划，它把生命中所有的快乐都拿走。它把所有的 rasa 都拿走，它制造一个黑色的咒，它制造不满，灵魂/真我非常善于沟通，它是神的一部分。当心智不与它相连，就在那一刻……首先，这是一个友好的局面，无论心智是否配合，心智不配合，那么灵魂/真我有它自己的方法。（？）满足这家伙。成吨的财富，漂亮的床，却睡不着。墙上到处都是电视，心智就是坐不住。

Every dish of the food, you don't want to eat, every woman, blonde German, French, English, Norwegian, God knows what, you don't want to intercourse, you are impotent, every car you want to ride, you don't want to, your spine, your lower back hurts and God knows what, soul does many ways.

每一道菜，你都不想吃，每一个女人，金发德国人、法国人、英国人、挪威人，天知道还有什么，你都不想交合，你阳痿了，每一辆车你想开，你都不想开，你的脊柱、你的下背在痛，天知道还有什么，灵魂/真我有很多种做法。

you are impotent, every car you want to ride, you don't want to, your spine, your lower back hurts and God knows what, soul does many ways.

你阳痿了，每一辆车你想开，你都不想开，你的脊柱、你的下背在痛，天知道还有什么，灵魂/真我有很多种做法。

Actually this planet earth is that of God and it's the game of the soul. When the soul plays through mind there are chances that we can act human, but when the soul plays through itself, it creates a hell, all of you who live in that hell, congratulations, you created it. Mind went along with your physical conversion, you proselytize the mind, you tune your mind, you train your mind, you tell your mind what to do and finally you force your mind to take a style.

其实这个地球是神的，它是灵魂/真我的游戏。当灵魂/真我通过心智来玩时，我们有机会活得像人，但当灵魂/真我通过它自己来玩时，它制造一个地狱，你们所有住在那地狱里的人，恭喜，是你们创造了它。心智跟着你的肉体转变走，你给心智改宗，你调你的心智，你训练你的心智，你告诉你的心智该做什么，最后你强迫你的心智采取一种风格。

you proselytize the mind, you tune your mind, you train your mind, you tell your mind what to do and finally you force your mind to take a style.

你给心智改宗，你调你的心智，你训练你的心智，你告诉你的心智该做什么，最后你强迫你的心智采取一种风格。

Once the mind takes that style after that soul is left alone, that's the loneliness which soul experiences and when soul starts experience that loneliness, its mating call comes and mind does not serve its purpose, then the souls starts creating hell in your life, that is a hell. That hell will never end. That hell will never end with you here, it will never end you hereafter. That hell is unending hell. There is only one chance, that you understand it fully well, that you are the cause of it and you are the end of it, you will end that hell, God won't do it for you because that is called freewill, that's not God's will.

一旦心智采取了那种风格，之后灵魂/真我就被孤零零地留下，那就是灵魂/真我所体验的孤独，当灵魂/真我开始体验那种孤独时，它的求偶呼唤就来了，而心智没有起到它的作用，于是灵魂/真我开始在你的生命中制造地狱，那就是地狱。那个地狱永远不会结束。那个地狱在你活着时永远不会结束，在你死后也永远不会结束。那个地狱是无休无止的地狱。只有一个机会，就是你彻底明白，你是它的起因，你也是它的终结，你会终结那个地狱，神不会替你去做，因为那叫自由意志，那不是神的意志。

are the cause of it and you are the end of it, you will end that hell, God won't do it for you because that is called freewill, that's not God's will.

是它的起因，而你是它的终点，你会终结那个地狱，神不会替你去做，因为那叫自由意志，那不是神的意志。

God has respect for your identity, God has respect for your life, God has respect for you, that's why God according to sahenskar created you. Given you identity, given you mind, after that God is free till you reach it back. Nobody understands this relationship, relationship in the human body is not how many factories you are running, not how many successful businesses you are controlling, not how many wives and husbands you have divorced or married, not how many children you have produced, not how many houses and houseboat your have got; life is identical on one line only, whether your soul can communicate with God now or it can't. And this understanding has to be developed.

神尊重你的身份，神尊重你的生命，神尊重你，所以神根据 sahenskar 创造了你。给了你身份，给了你心智，之后神就放手了，直到你回到它那里。没人理解这种关系，人身中的关系不是你经营了多少工厂，不是你掌控了多少成功的生意，不是你离了多少次婚或结了多少次婚，不是你生了多少孩子，不是你有了多少房子和船屋；生命只在一条线上是同一的，就是你的灵魂/真我现在能不能与神沟通。而这种理解必须被培养出来。

have got; life is identical on one line only, whether your soul can communicate with God now or it can't. And this understanding has to be developed.

有了多少房子和船屋；生命只在一条线上是同一的，就是你的灵魂/真我现在能不能与神沟通。而这种理解必须被培养出来。

I understand these days I sit and watch, why we are Sikhs. Simple question, I was thinking yesterday why these Americans are trying to become Sikh, what they are to get out of it. There is nothing they can relate to. The whole social structure is anti-Sikh. Why these people have become Sikhs? Are they crazy? Is it a fad? did I do something, which totally affected them? Or did they get it somewhere? I was asking that question, time and again, time and again, time and again, and then I found the answer; soul wants a mating experience, through the shabad of the Guru it can do it.

我明白，这些日子我坐着观察，我们为什么是锡克教徒。一个简单的问题，我昨天在想，为什么这些美国人想成为锡克教徒，他们能从中得到什么。没有什么他们能与之关联的东西。整个社会结构是反锡克的。为什么这些人成了锡克教徒？他们疯了吗？这是一时风潮吗？是我做了什么，彻底影响了他们吗？还是他们在哪里得到了它？我一遍又一遍、一遍又一遍、一遍又一遍地问那个问题，然后我找到了答案；灵魂/真我想要一场交配的体验，通过古茹的圣音它就能做到。

I ask myself why not through vedas, vedas are God, bhagavan ved, that is not Siri Guru Granth, there is no Guru's word, there is no Guru's scripture; in Tohra; totally absolutely history of man and its experience; bible, biblica, history of man and its time; Koran, as God told him how man should behave; directive. Vedas gods, simriti shastras, all experience, there is no Siri Guru Granth.

我问自己，为什么不是通过吠陀，吠陀就是神，bhagavan ved，那不是《圣格兰特经》，那里没有古茹的话，没有古茹的经典；在 Tohra 里；完全是人的历史及其经验；圣经，biblica，人的历史及其时代；古兰经，是神告诉他人应该如何行事；是指令。吠陀诸神，simriti shastras，全是经验，没有《圣格兰特经》。

man and its time; Koran, as God told him how man should behave; directive. Vedas gods, simriti shastras, all experience, there is no Siri Guru Granth.

人的历史及其时代；古兰经，是神告诉他人应该如何行事；是指令。吠陀诸神，simriti shastras，全是经验，没有《圣格兰特经》。

I know it hurts you very much as Americans to sit couple hours and read it, and then hurts very much to understand it, and it triply hurts to even to experience it. But I want to tell you story which happened couple months ago.

我知道，作为美国人，坐上几个小时读它，让你们很受伤，然后要理解它更受伤，甚至去体验它更是三倍的受伤。但我想给你们讲一个几个月前发生的故事。

There is a young parents in Sikhs; everything went wrong with them, everything, name it, you name it and I tell you, yes it went wrong, you name it, you make a list, all went wrong, finally the man didn't have the guts to call me, the lady did. She called me and she said, "You know us. "

有一对年轻的锡克教父母，他们身上一切都出了问题，一切，你说得出来的，你说得出来的我都告诉你，是的，都出了问题，你说得出来的，你列个清单，全都出了问题，最后那个男人没胆量打电话给我，那位女士打了。她打给我，说：「你认识我们。」

I said, "Yeah, I know. "

我说：「是的，我认识。」

She said, "Everything has gone wrong. "

她说：「一切都出了问题。」

I said, "I have heard, Niranjan has told me directly or indirectly many times and it's true everything has gone wrong. "

我说：「我听说了，Niranjan 直接或间接跟我说过很多次，确实一切都出了问题。」

And she said, "Now my husband thinks that he should leave dharma and go away and do something. "

她说：「现在我丈夫觉得他应该离开正法，走掉，去做点别的什么。」

I said, "Fascinating, we will get rid of one junk, more than that it's no problem. But my effort is to keep everybody in dharma because that is the promise of their soul, nobody is here for my purposes or for other purposes. "

我说：「有意思，我们会甩掉一个废物，不止如此，这没问题。但我的努力是让每个人都留在正法里，因为那是他们灵魂/真我的承诺，没有人是为了我的目的或别的什么目的来到这里的。」

But my effort is to keep everybody in dharma because that is the promise of their soul, nobody is here for my purposes or for other purposes. "

但我的努力是让每个人都留在正法里，因为那是他们灵魂/真我的承诺，没有人是为了我的目的或别的什么目的来到这里的。」

She said, "Well, I don't want to leave and he doesn't want to stay. "

她说：「嗯，我不想离开，他不想留下。」

I said, "Normally the men leave dharma so they can dump the woman, that is a normal way if my experience goes right. They convince her let us leave and then after one who can leave the dharma how can he is going to live with that woman. But the stupid woman thinks everything is in under control. "

我说：「通常男人离开正法，是为了甩掉那个女人，如果我的经验没错，这是常规做法。他们说服她，我们一起离开吧，然后一个能离开正法的人，怎么可能还跟那个女人过下去。可那个愚蠢的女人还以为一切都在掌控之中。」

She said, "I know, I know. "

她说：「我知道，我知道。」

I asked her, I said, "For forty days at the amrit veyla, ambrosial hour you read Siri Guru Granth. "

我问她，我说：「在甘露时刻，连续 40 天，读《圣格兰特经》。」

She said, "I don't know gurmukhi. "

她说：「我不懂 Gurmukhi。」

I said, "Who told you that? Read in English. " And I said, "Read it from the page what comes open. Don't bother, don't go to any ritual. "

我说：「谁跟你说的？用英文读。」我又说：「翻到哪一页就从那一页读。别管别的，别去搞任何仪式。」

"

」

I said, "Who told you that? Read in English. " And I said, "Read it from the page what comes open. Don't bother, don't go to any ritual. "

我说：「谁跟你说的？用英文读。」我又说：「翻到哪一页就从那一页读。别管别的，别去搞任何仪式。」

Do you know in forty days, even those forty days were not complete, everything is all right, she can't believe it. She told me to give this message to the gurdwara, I should have done it week ago or so, but I forgot, I promised her I said when I'll speak to the gurdwara, she said, "There are lot of sisters and lot of brothers of mine who might be suffering and they do not know what to do, just tell them what I did. " She said, "My solution came from that English, I know Yogiji, you are not translating the Siri Guru Granth and I do not know what I read I understood or not.

你知道吗，40 天里，甚至那 40 天还没满，一切就都好了，她不敢相信。她让我把这个讯息带给谒师所，我本该一周前就这么做，但我忘了，我答应过她，我说等我到谒师所讲话时就说，她说：「我有很多姐妹、很多兄弟可能正在受苦，他们不知道该怎么办，就把我做的告诉他们。」她说：「我的解决办法就来自那本英文，我知道 Yogiji，你并没有翻译《圣格兰特经》，我也不知道我读的、我懂的到底对不对。

"My solution came from that English, I know Yogiji, you are not translating the Siri Guru Granth and I do not know what I read I understood or not.

「我的解决办法就来自那本英文，我知道 Yogiji，你并没有翻译《圣格兰特经》，我也不知道我读的、我懂的到底对不对。

But," she said, "For two and half hours, everyday ambrosial hour, I sat, I read it, I cried, I became angry, most of the time I wanted to get up and leave it," and she explained to me all what she went. "But," she said, "After few days I just told myself, good or bad I am going to do it anyway. " And she said everything came to normal, things started fitting in. Problem start getting solved. However that is why we have Siri Guru Granth; not that there is a big book, we carry it on our head, we do the chourri, we come and we bow to it, and we just relate to it as it is, no, no, no, that's not true. We must respect bhakti, it's okay, but shakti, the power is in the word.

但，」她说，「两个半小时，每天甘露时刻，我坐在那里，我读它，我哭，我生气，大部分时间我都想起来走掉，」她向我讲述了她经历的一切。「但，」她说，「几天后我就告诉自己，好也罢坏也罢，我反正要做下去。」她说一切恢复了正常，事情开始对上了。问题开始得到解决。然而这就是为什么我们有《圣格兰特经》；不是有一本大书，我们把它顶在头上，我们挥拂尘，我们过来向它顶礼，我们就照它本来的样子跟它连接，不，不，不，不是那样的。我们必须尊重奉爱，那没问题，但夏克提，力量在话语里。

And those word has to be lived.

而那些话语必须被活出来。

I remember another story about Siri Guru Granth, I asked somebody to take a hukam all right, I said dispute is dispute, let us see what Guru says. And she told me, "Every time the same hukam comes. "

我记得另一个关于《圣格兰特经》的故事，我让一个人去取一个Hukam（神之旨意），我说，争议就是争议，让我们看看古茹怎么说。她告诉我，「每次都是同一个Hukam（神之旨意）。」

I said, "Well, if the same hukam comes Guru is telling you something. "

我说，「那，如果每次都是同一个Hukam（神之旨意），古茹是在告诉你什么。」

us see what Guru says. And she told me, "Every time the same hukam comes. "

让我们看看古茹怎么说。她告诉我，「每次都是同一个Hukam（神之旨意）。」

I said, "Well, if the same hukam comes Guru is telling you something. "

我说，「那，如果每次都是同一个Hukam（神之旨意），古茹是在告诉你什么。」

She said, "I think there is a wrong something with my gutka, it opens right there. "

她说，「我觉得我的经书有点问题，它一打开就在那一页。」

I said, "All right, this time you close your eyes perfectly and try to open somewhere else. "

我说，「好吧，这次你把眼睛完全闭上，试着打开别的地方。」

And these are the exact words, 'damn it, it's the same hukam. ' Now can you believe, I mean to say I understand American expression, you can talk to your Guru as you want, I am not upset, but it is the same hukam.

然后就是原话，『该死的，还是同一个Hukam（神之旨意）。』现在你能相信吗，我是说，我懂美式表达，你想怎么跟你的古茹说话都行，我不生气，但还是同一个Hukam（神之旨意）。

And relationship in man and man's soul is very important. I have understood that you live by the soul. I have understood you don't live by money, you do not live by food, you don't, you do not live by friends, you do not live by your sexual intercourse, you do not live your physical food intercourse, you do not live your eyes intercourse, you do not live by your ear intercourse, these are (?) All tattvas create rasas and all rasa need intercourse. Simple, why to lie about it, it's a reality, it's a truth, it was, it shall be, aad sach jugad sach hai bhee sach Nanak hosee bhee sach.

而人和人的灵魂/真我之间的关系非常重要。我明白了你是靠灵魂/真我活着的。我明白了你不是靠钱活着，你不是靠食物活着，你不是，你不是靠朋友活着，你不是靠你的性交活着，你不是靠你身体的食物交合活着，你不是靠你眼睛的交合活着，你不是靠你耳朵的交合活着，这些是（？）所有五大元素都产生 rasa，所有 rasa 都需要交合。很简单，为什么要撒谎，它是现实，它是真相，它曾是，它将是，aad sach jugad sach hai bhee sach Nanak hosee bhee sach。

intercourse. Simple, why to lie about it, it's a reality, it's a truth, it was, it shall be, aad sach jugad sach hai bhee sach Nanak hosee bhee sach.

交合。很简单，为什么要撒谎，它是现实，它是真相，它曾是，它将是，aad sach jugad sach hai bhee sach Nanak hosee bhee sach。

It's as good as it is, it was as good as it was, it shall always be good as it is, no nonsense, you can coin religion out of silver as you can coin dollar out of silver, you can coin dollar out of gold, as you can coin religion everyday, everyday there will be a new coin, everyday there will be new religion, everyday there will be new stamp to send the letter, everyday every stamp will have different pictures, it's all bogasity of man's same thing, man wants to communicate with God and man only can communicate through his soul, soul wants to communicate with God, man is the way in between, it's a hurdle.

它现在好就好，它过去好就好，它将永远好就好，别胡扯，你可以用银子铸出宗教，就像你可以用银子铸出美元，你可以用金子铸出美元，你也可以每天铸出一种宗教，每天都会有一枚新硬币，每天都会有一种新宗教，每天都会有寄信的新邮票，每天每张邮票都会有不同的图案，这全是人搞出来的同一套鬼把戏，人想和神沟通，而人只能通过自己的灵魂/真我去沟通，灵魂/真我想和神沟通，人夹在中间，人是一道障碍。

You are living creature are working anti-God. Soul wants mate, mind doesn't come through, because you have totally made your mind the way you want it.

你这个活物在干反神的事。灵魂/真我想交配，心智却过不来，因为你完全按自己想要的样子把心智塑造成了那样。

You are living creature are working anti-God. Soul wants mate, mind doesn't come through, because you have totally made your mind the way you want it.

你这个活物在干反神的事。灵魂/真我想交配，心智却过不来，因为你完全按自己想要的样子把心智塑造成了那样。

And it's very funny. Let me complete my twenty years in America, you think I have come from a third grade country India, and you are very rich and sophisticated and I am a stupid, idiot, beggar who comes from that country. No, it's not true. God gave me all the wisdom of that country, thousands of years and sent it to you so that you can be awakened. Some of you think you are doing a favor being religious, no, it's the call of your soul to mate with God, you think you became Sikhs because I told you to become Sikhs, it's not true, you became Sikhs because your soul is very alive.

这很可笑。让我在美国满二十年，你以为我来自一个三流的国家印度，而你很有钱、很精致，我是个愚蠢的、白痴的、从那个国家来的乞丐。不，不是这样。神把那个国家几千年的全部智慧给了我，派我送来给你，好让你能觉醒。你们有些人以为自己在信教是在帮谁的忙，不，那是你灵魂/真我的呼唤，要它去和神交配，你以为你成为锡克教徒是因为我叫你成为锡克教徒，不是这样，你成为锡克教徒是因为你的灵魂/真我非常鲜活。

soul to mate with God, you think you became Sikhs because I told you to become Sikhs, it's not true, you became Sikhs because your soul is very alive.

灵魂/真我去和神交配，你以为你成为锡克教徒是因为我叫你成为锡克教徒，不是这样，你成为锡克教徒是因为你的灵魂/真我非常鲜活。

The longing of the Guru shabad is there, it's so strong in you that in spite of the fact everything in this country is deadly against it. Not only that, even the Indian Sikhs discourage you, they threw you out of the gurdwaras, they will never invite you to their houses, they did everything that you can go away. Every lawsuit was done that your faith should be stolen, everything was done in these twenty years that you should not exist and I Harbhajan Singh Khalsa Yogiji Siri Singh Sahib Bhai Sahib of Sikh Dharma certify today on oath everything was done to eliminate you, including five point two million dollars by the KGB secret funds to do (?) game.

古茹圣音的渴望就在那里，它在你里面如此强烈，尽管这个国家里的一切都拼命反对它。不止如此，连印度的锡克教徒也劝阻你，他们把你赶出谒师所，他们永远不会邀请你去他们家，他们做了一切让你能走掉的事。每一场官司都打过了，就是要偷走你的信仰，这二十年里做了一切，就是要你不存在，而我 Harbhajan Singh Khalsa Yogiji Siri Singh Sahib Bhai Sahib of Sikh Dharma 今天宣誓证明，做了一切来消灭你，包括 KGB 秘密资金出的五百二十万美元来搞（？）把戏。

And I am certifying that knowledge on oath. But fact is you live.

我宣誓证明这些。但事实是你活着。

It's astonishing. Those days when we had a good relationship with Indira Gandhi, I once met her, I said, "Madam, what is wrong now these days we can't meet each other? "

这很惊人。那些年我们和英迪拉·甘地关系还不错，我有一次见到她，我说：“夫人，现在这是怎么了，我们怎么都见不上面了？”

She said, "Yeah, you know I have respect for you but what is this you have gone to America and created Sikhs? "

她说：“是啊，你知道我尊重你，可这是怎么回事，你跑到美国去，造出了一堆锡克人？”

days we can't meet each other? "

现在这是怎么了，我们怎么都见不上面了？”

She said, "Yeah, you know I have respect for you but what is this you have gone to America and created Sikhs? "

她说：“是啊，你知道我尊重你，可这是怎么回事，你跑到美国去，造出了一堆锡克人？”

I said, "Here you go. " I said, "Have I done something wrong? Man creates a man, a Sikh creates a Sikh. " I laughed it out but I knew where the words are from, and thereafter I understood that friendship is gone. Politics overtook it. Never cared.

我说：“你看吧。”我说：“我做错什么了吗？人造人，锡克人造锡克人。”我一笑带过，但我知道这话是从哪儿来的，从那以后我就明白了，友谊没了。政治压过了它。我从不在意。

Many of you might be wondering. I'll tell you the story, some people think they can serve a great master and spit at him at the same time. You do not understand the relationship of a spiritual teacher, he is a teacher of your spirit, that's why you call him spiritual teacher. You insult him and you treat him like a man, you kick him like a football, you do everything, because you are very classified Americans. For you obedience is like disobedience of your freewill. For you discipline is like living in a dungeon. I understand your pain. I am not very relevant to it, but I am fully aware of it.

你们很多人也许在想。我给你们讲这个故事，有些人以为他们可以一边侍奉一位伟大的古茹，一边朝他吐口水。你不懂灵性老师的关系，他是你灵性的老师，所以你才叫他灵性老师。你侮辱他，你把他当普通人对待，你像踢足球一样踢他，你什么都干，因为你们是很有等级观念的美国人。对你来说，服从就像违背自己的自由意志。对你来说，纪律就像住在牢房里。我懂你的痛苦。我跟它没多大关系，但我完全清楚它。

of your freewill. For you discipline is like living in a dungeon. I understand your pain. I am not very relevant to it, but I am fully aware of it.

违背自己的自由意志。对你来说，纪律就像住在牢房里。我懂你的痛苦。我跟它没多大关系，但我完全清楚它。

But I also see on the other hand the strength of the soul, the revolution which soul is creating, forcing you to be who you are, I cannot understand that woman who just wants to sleep with twenty men a day, who wants to lie with every one word, who is stupid to the extent that I can see her arc line even dead dark, black, even then she comes and bows to the Guru, I love to see that wonder, is it not the power of the soul is above everything in the planet? That's where Guru Nanak word comes to,

但另一方面我也看到灵魂/真我的力量，看到灵魂/真我正在掀起的革命，逼着你成为你本来的样子，我无法理解那种女人，她一天只想跟二十个男人上床，她想跟随便哪个人躺在一起，她蠢到那种地步，连她的光环我都看得见，死气沉沉、漆黑一片，可就算这样，她还是会来向古茹顶礼，我爱看这份奇迹，难道灵魂/真我的力量不是高于这星球上的一切吗？Guru Nanak 的话就在这里，

'Yeh Jagg sache ki hai kotri, isme sache ka hia vaas,'

“Yeh Jagg sache ki hai kotri, isme sache ka hia vaas，”

'This world is that of a truth and the truth lives through it. '

“这个世界是属于真理的，真理就活在它之中。”

All relationship which we create and all those who wants to create relationship is true. There is a longing for it, from where this longing, what is the chaya, what is the maya of that longing, what is the reality, what is the truth of that longing. And that is, that you have to answer to your own soul.

我们创造的一切关系，以及所有想创造关系的人，都是真的。对它有渴望，这渴望从哪儿来，这渴望的 chaya 是什么，这渴望的幻象是什么，它的实相是什么，它的真相是什么。那就是，你必须向自己的灵魂/真我交代。

Somebody told me, "Do you know him sir? "

有人告诉我：“先生，你认识他吗？”

I said, "Yes,"

我说：“认识。”

"He is a big flirt. "

“他是个大色鬼。”

I said, "I know that too. "

我说：“这我也知道。”

you have to answer to your own soul.

你必须向自己的灵魂/真我交代。

Somebody told me, "Do you know him sir? "

有人跟我说：「先生，你认识他吗？」

I said, "Yes,"

我说：「认识。」

"He is a big flirt. "

「他是个大色鬼。」

I said, "I know that too. "

我说：「这我也知道。」

"But you shake hand with this flirt very much, you love him. "

「可你跟这个色鬼握手握得那么勤，你爱他。」

I said, "Perhaps one day he will flirt with me, I am waiting for that day when he can realize his own truth. "

我说：「也许有一天他会来跟我调情，我就在等那一天，等他看清自己的真相。」

Realism in life is very far removed. And non realism in life is very well sought after.

生活里的现实主义离我们很远。而生活里的非现实主义，反倒人人趋之若鹜。

I went yesterday to be with lot of people, I saw the cry of their soul, I forgot my sickness, my fever, my cough and my pain. And I said to myself, here are the people who are really sick. And now you called yourself Sikh, you are not. Come on, let us do the job. And we did a wonderful job. We didn't charge six thousand, seven thousand standard rate of that kind of job, we didn't charge. Because it was done in the name of the Guru's guidance, it was not done for money, it was done for love. And lot of people were virtuous, they traveled all the way from different cities, I was surprised to see people from Phoenix and people from San Francisco, I couldn't believe it.

昨天我去跟很多人在一起，我看到了他们灵魂/真我的哭喊，我忘了自己的病、自己的发烧、自己的咳嗽、自己的疼痛。我对自己说，这里的人才是真正病了的人。而你现在自称是锡克（Sikh），你不是。来吧，咱们干活。我们干得非常漂亮。我们没有收六千、七千那种活的标准价，我们没收。因为这是以古茹（Guru）的指引之名做的，不是为钱做的，是为爱做的。很多人很有德行，他们从不同的城市一路赶来，我看到从凤凰城来的人、从旧金山来的人，简直不敢相信。

They'll come back few hours just to unload their soul of the garbage.

他们会开几个小时的车回来，只为了把灵魂/真我里的垃圾卸下来。

see people from Phoenix and people from San Francisco, I couldn't believe it.

我看到从凤凰城来的人、从旧金山来的人，简直不敢相信。

They'll come back few hours just to unload their soul of the garbage.

他们会开几个小时的车回来，只为了把灵魂/真我里的垃圾卸下来。

I saw once I went to New York, I didn't have any experience before that. The people who pick up garbage they were on strike. They struck. I didn't know they are that important, you believe me or not there was not a single road, beautiful Manhattan was littered with those black bags, everywhere. What to do? They won't pick up. People started picking up their own bags in their cars and started dumping at one place, that didn't work, finally the City Hall gave in, they said don't fight with the City Hall what the garbage people can. They fought, they fought well and finally in the end the New York City Hall gave up. Gave their wages, in two days city was as clean as it is. As it should be.

有一次我去纽约，在那之前我没有过这种经历。收垃圾的人罢工了。他们罢工了。我原来不知道他们那么重要，你信不信，没有一条街是干净的，美丽的曼哈顿到处散落着那些黑色的垃圾袋。怎么办？他们不来收。人们开始自己把垃圾袋装上车，拉到一个地方去倒，这也不管用，最后市政厅让步了，他们说别跟市政厅斗，收垃圾的人能斗得过吗。他们斗了，斗得很好，最后纽约市政厅投降了。给了他们工资，两天之内城市就干净得像现在这样。本来就该这样。

It's not a clean city anyway, but give and take, it was, it looked better.

这城市本来也不算干净，但有来有往，它看起来好多了。

Gave their wages, in two days city was as clean as it is. As it should be.

给了他们工资，两天之内城市就干净得像现在这样。本来就该这样。

It's not a clean city anyway, but give and take, it was, it looked better.

这城市本来也不算干净，但有来有往，它看起来好多了。

What I am saying is that this longing, this yearning, this longing, this urge to mate this heat is not human, it is divine, it's God, it is between soul and God. Interpreted wrongly. It's the sixth sense which can see it, not the sex which can see it. That is how God created maya, that's how we have children, that's how mother turns her blood into milk, that's how father earns and give to the son, does he give all the comfort to the son, does he give all the value to the son. How many fathers are sitting in this gurdwara who sit early in the morning half an hour and teach japji to their own child?

我要说的是，这份渴望，这份渴求，这份渴望，这份想要交配的冲动，这份热，不是人的，它是神性的，它是神，它存在于灵魂/真我与神之间。被错误地解读了。能看见它的是第六感，不是性。神就是这样创造了幻象（Maya），我们就是这样有了孩子，母亲就是这样把自己的血变成乳汁，父亲就是这样挣钱交给儿子，他是不是把所有的舒适都给了儿子，他是不是把所有的价值都给了儿子。这座谒师所（Gurdwara）里坐着多少父亲，清早提前半小时坐下来，教自己的孩子念Japji Sahib？

all the value to the son. How many fathers are sitting in this gurdwara who sit early in the morning half an hour and teach japji to their own child?

所有的价值都给了儿子。这座谒师所（Gurdwara）里坐着多少父亲，清早提前半小时坐下来，教自己的孩子念Japji Sahib？

And they call themselves fathers, because they happen to sleep with a woman who calls herself mother. What we are producing? Mental robots or spiritual children? I was told I am very sick, I should not travel. I said no, I am sick, I'll travel. If I die I'll be very grateful but (?) it is my second generation which is calling me. First generation has done everything. You know what first generation wants. Six bedroom house. In one bedroom they will sleep, in five the ghost will sleep.

他们还自称父亲，只因为他们碰巧跟一个自称母亲的女人睡在一起。我们在生产什么？心智机器人，还是灵性的孩子？有人告诉我，我病得很重，不该出门。我说不，我病了，我就要出门。如果我死了，我会非常感恩，但（？）召唤我的是我的第二代。第一代什么都做完了。你知道第一代想要什么。六间卧室的房子。他们睡一间，五间给鬼睡。

(Students' laughter)

（学生们笑）

You know what first generation wants. Six bedroom house. In one bedroom they will sleep, in five the ghost will sleep.

你知道第一代想要什么。六间卧室的房子。他们睡一间，五间给鬼睡。

(Students' laughter)

（学生们笑）

Their ego will sleep in five bedrooms. They are so blind, sometime I wonder when they will wake up. They want big houses, big things to show off, they do not want the big thing inside. This bigotry has overtaken. Calling of the soul will never end. When this body will not remain who you will mate, you stupid liar? Don't you know the subtle body which will engulf the soul has no right of mating? Do you know it will insulate you? And once it will insulate your soul you have to go through the whole cycle. Dr. Soram gave me that videotape to see on the planet all the eight point four million lifetimes we have gone through, God you should see that tape. You will become holy in two hours.

他们的小我会睡在五间卧室里。他们太瞎了，有时我纳闷他们什么时候才会醒。他们想要大房子、大东西来炫耀，他们不想要里面那个大东西。这种偏执已经占了上风。灵魂/真我的呼唤永远不会停止。当这个身体不在了，你要跟谁交配，你这愚蠢的骗子？你难道不知道，那个将要吞没灵魂/真我的精微体（Subtle Body）没有交配的权利吗？你知道它会把你隔绝起来吗？一旦它把你的灵魂/真我隔绝起来，你就得走完整个轮回。Soram 医生给我那盘录像带，让我看我们在这个星球上经历过的整整八百四十万次生命，天哪，你真该看看那盘带子。你两个小时就会变得神圣。

It does tell you all about the theory. Yeah, I don't want to blame you. I recognize when I was with my spiritual teacher I know what I went through. So I know what you are going through and I know your soul is yearning to hear the word of the Guru. That's why I learnt first time.

它确实把整个理论都讲给你听了。是的，我不想怪你。我认得出来，当年我跟我的灵性老师（Spiritual teacher）在一起时，我知道我经历了什么。所以我知道你们在经历什么，我知道你们的灵魂/真我渴望听到古茹（Guru）的话。这就是我当初第一次学它的原因。

I went through. So I know what you are going through and I know your soul is yearning to hear the word of the Guru. That's why I learnt first time.

我走过了。所以我知道你们正在经历什么，我知道你们的灵魂/真我渴望听到古茹的话语。这就是为什么我第一次就学会了。

I learnt first time that you can recite Guru shabad more accurately than Indian born. That amazed me. A man who is born in India, man who speaks Punjabi, man who reads Siri Guru Granth, man who is a giani, he did kirtan and he spoke some words wrong and the American once they spoke correct. That told me that there is something beyond here to understand. It is beyond meter. I heard that day the katha of japji sahib, the man who is called the brain of the Sikhs. He couldn't elaborate on the word pavan. Pavan Guru. He totally forgot it, ignored it, bypassed it. It was just like a (?) bypass of the heart, how long you can live? The only entire word in japji is pavan.

我第一次就学到，你们背诵 Guru shabad 能比印度出生的人更准确。这让我惊讶。一个在印度出生的人，一个说旁遮普语的人，一个读《圣格兰特经》的人，一个 giani，他做了 kirtan，却说错了一些词，而美国人一开口就说对了。这告诉我，这里有超越表象的东西要去理解。它超越韵律。那天我听了 Japji Sahib 的 katha，那个被称为锡克教大脑的人。他没法把 pavan 这个词讲透。Pavan Guru。他完全忘了它，忽略了它，绕过了它。就像心脏的（？）搭桥，你能活多久？Japji 里唯一完整的词就是 pavan。

totally forgot it, ignored it, bypassed it. It was just like a (?) bypass of the heart, how long you can live? The only entire word in japji is pavan.

完全忘了它，忽略了它，绕过了它。就像心脏的（？）搭桥，你能活多久？Japji 里唯一完整的词就是 pavan。

Let me explain to you Sikh Dharma in a very simple word. There is a ether, ether means khala; islam tells us two things, allah and khala. Emptiness and God. They say there are two sides to it. But Hinduism is a very explanatory religion, it is very knowledgeable religion, it created people who can see God beyond God and they found God beyond God and God beyond God, they went into... That is why in Hinduism you will find that you have eighty one facets of mind, you have three minds, you have eighty one facets of mind, how each facet intercrosses every other facet, I mean to say, mankind will know that in couple thousand years here.

让我用很简单的话给你们解释锡克正法。有一种以太，以太就是 khala；伊斯兰告诉我们两样东西，allah 和 khala。空和神。他们说它有两面。但印度教是一个非常善于解释的宗教，它是一个非常有知识的宗教，它造就了能看见神背后的神的人，他们找到了神背后的神，又找到了神背后的神，他们进入了……这就是为什么在印度教里你会发现心智有 81 个刻面，你有三个心智，你有 81 个刻面，每个刻面如何与另一个刻面交叉，我的意思是说，人类要再过几千年才会知道这些。

But in olden times they understood, they understood there are seventy-two main arteries, seventy two thousand (?) arteries, that many thing, this guna, this tattva, whole thing.

但在古代，他们懂了，他们懂有 72 条主要经脉，七万二千条（？）经脉，那么多东西，这个属性，这个五大元素，整个东西。

they understood there are seventy-two main arteries, seventy two thousand (?) arteries, that many thing, this guna, this tattva, whole thing.

他们懂有 72 条主要经脉，七万二千条（？）经脉，那么多东西，这个属性，这个五大元素，整个东西。

Islam tells us there is a khala and there is allah. There is emptiness and there is God. That's where it came to. But that was not what Hinduism came to. Hindu rishis, the great sages they came through the reality, they said no, there is a ether, they said there are five tattvas. The life, the soul cannot live other than five tattvas. They totally classified it medically. They were the doctors of that time. They said it has to have ether, it has to have air, it has to have fire, it has to have water, it has to have earth, these five faculties if not exist, soul cannot be reborn, period. So ether, the emptiness, khala, air.

伊斯兰教告诉我们有khala，有allah。有空无，有神。它就到了那里。但那不是印度教到达的地方。印度的见者（Rishi），那些伟大的圣者，他们穿过现实而来，他们说不对，有以太，他们说有五大元素（Tattvas）。生命，灵魂/真我离开五大元素就无法存活。他们完全从医学上把它分类了。他们是那个时代的医生。他们说必须有以太，必须有空气，必须有火，必须有水，必须有土，这五种能力如果不存在，灵魂/真我就无法重生，就这样。所以以太，那空无，khala，空气。

it has to have water, it has to have earth, these five faculties if not exist, soul cannot be reborn, period. So ether, the emptiness, khala, air.

必须有水，必须有土，这五种能力如果不存在，灵魂/真我就无法重生，就这样。所以以太，那空无，khala，空气。

Air, you can have air with oxygen and without oxygen and you can live with oxygen and without oxygen for certain moments, you live in the womb of the mother without breath of life. So life is not dependent on air only. Though it is difficult to live, then if the air is available, water is not available, there will be nothing and if there is no sun there will be no water, if sun will not touch the ocean clouds won't come and rain won't come, the earth won't have water, there will be draught all over. So fire comes first. Water comes next and then final stage is earth. Earth grows us the life. We eat it and we live. Therefore next to air is fire.

空气，你可以有带氧的空气，也可以有不带氧的空气，你可以在有氧和没有氧的情况下活上一段时间，你在母亲的子宫里活着，没有生命的气息。所以生命不只依赖空气。虽然很难活，然后如果有空气，没有水，就什么都不会有，如果没有太阳就不会有水，如果太阳不触碰海洋，云就不会来，雨就不会来，大地就不会有水，到处都会是干旱。所以火先来。水其次，然后最后的阶段是土。土生长出我们的生命。我们吃它，我们活着。因此，空气之后是火。

Next to fire there is a water, next to water there is earth, this is what they said, this is what they understood. This is what they explain. Guru said one thing, to have these five is fine.

火之后是水，水之后是土，这就是他们说的，这就是他们理解的。这就是他们解释的。古茹（Guru）说了一件事，有这五个是好的。

there is earth, this is what they said, this is what they understood. This is what they explain. Guru said one thing, to have these five is fine.

有土，这就是他们说的，这就是他们理解的。这就是他们解释的。古茹说了一件事，有这五个是好的。

Islam touches earth very much, they bow so many times in their namaz, in their prayers, they feel to touch the earth and touch the holy man and touch the holy dust is great thing. That is dust to dust, God to God, that's how they put body into the earth so that the worms can eat and have a feast. Guru said,

伊斯兰教非常触碰大地，他们在namaz里，在他们的祈祷里顶礼那么多次，他们觉得触碰大地、触碰圣人、触碰神圣的尘土是了不起的事。那就是尘归尘，神归神，他们就是这样把身体放进土里，好让虫子来吃，来赴宴。古茹说，

'Mitti musalman ki phede teh kivyaha. '

「Mitti musalman ki phede teh kivyaha。」

They say, oh muslim, you save your body from the fire, you did not burn it, true. But look to this, that earth where lot of dead body is gone that becomes really a clay for good pottery. He said then pick up that clay and made pottery out of it, still put you in fire. You couldn't escape fire.

他们说，哦穆斯林，你把你的身体从火里救出来，你没有烧它，没错。但看看这个，那承载了许多死尸的土，变成了真正能做上好陶器的黏土。他说，那就拿起那黏土，用它做成陶器，还是把你放进火里。你逃不出火。

becomes really a clay for good pottery. He said then pick up that clay and made pottery out of it, still put you in fire. You couldn't escape fire.

就真的变成一块适合做陶器的黏土。他说，然后拿起那块黏土，用它做成陶器，还是把你放进火里。你逃不出火。

Hinduism is not a word, actually Hindu means thief. Word was sindhu, sindhu means those who live beyond the incrossable river sindh. That was called a logo river, I mean to say it was difficult to cross that river, people who lived beyond were considered great angels and humans, it was just unexplorable land and they were called sindhus. And when these muslims conquered India they started calling them Hindus. That's how Hinduism came into existence. But reality what I am explaining to you these were the sindus. Actually these were the people who will explore the Infinity. It was the land of the rishis, land of the gurus, land of the great people. There is simple thing.

印度教不是一个词，其实 Hindu 的意思是贼。原来的词是 sindhu，sindhu 的意思是那些住在无法跨越的辛度河对岸的人。那被称为一条标志性的河，我的意思是说那条河很难跨越，住在对岸的人被认为是很伟大的天使和人类，那只是一片无法探索的土地，他们被称为 sindhus。当这些穆斯林征服印度时，他们开始叫他们 Hindus。印度教就是这样产生的。但实情，我向你们解释的，这些人是 sindus。其实这些人是会去探索无限的人。那是见者的土地，古茹的土地，伟大人物的土地。事情很简单。

Side B

B 面

In your life, life is a gift of God and life moves from God and grace. Life moves. If life moves between God and grace then life has all the brightness it needs. When life needs between thou and I life has all the troubles. Then thou is separated, I is separated.

在你的生命中，生命是神的礼物，生命从神和优雅中运行。生命在运行。如果生命在神和优雅之间运行，那么生命就拥有它所需的一切光明。当生命在「你」和「我」之间运行时，生命就有所有的麻烦。那时「你」被分开，「我」被分开。

grace then life has all the brightness it needs. When life needs between thou and I life has all the troubles. Then thou is separated, I is separated.

优雅，那么生命就拥有它所需的一切光明。当生命在「你」和「我」之间运行时，生命就有所有的麻烦。那时「你」被分开，「我」被分开。

In adversity if Guru is with you, you will not lose grace. You will lose everything. I have seen people losing everything. They did not lose their grace. Difference between a holy woman and a bitch is very simple. Every woman will get the itch, bitch will come out, graceful woman will become divine at that moment. Simple. Between the holy man and a man every man will go into the pit of whatever it is, I don't want to say that here. And the grace will come out of the man of God and disgrace will show up of the man of the earth. Sun touches the garbage, it will add up to the stink, sun touches the garden, it will add up to the fragrance, sun will remain as it is.

在逆境中，如果古茹与你同在，你不会失去优雅。你会失去一切。我见过人们失去一切。他们没有失去他们的优雅。一个神圣的女人和一个泼妇之间的区别很简单。每个女人都会发痒，泼妇会露出来，优雅的女人在那一刻会变得神圣。简单。在圣人和一个男人之间，每个男人都会掉进不管那是什么的坑里，我不想在这里说那个。优雅会从属神的人身上出来，耻辱会从属尘世的人身上显露出来。太阳照到垃圾，它会加重臭气，太阳照到花园，它会加重芬芳，太阳会保持它本来的样子。

Other things will change with it. It is only in the prosperity that you don't know anything, it is in the adversity, it is in the sick moment of your life, when you can find you are a Sikh or not. It is in the adversity, when you find how much near to God you are. That is why the last pauri of the shloka,

其他东西会随之改变。只有在丰盛中，你什么都不知道，是在逆境中，是在你生命中病痛的时刻，你才能发现自己是不是一个锡克。是在逆境中，你才发现自己离神有多近。这就是为什么那段诗节的最后一个小节，

when you can find you are a Sikh or not. It is in the adversity, when you find how much near to God you are. That is why the last pauri of the shloka,

你才能发现自己是不是一个锡克。是在逆境中，你才发现自己离神有多近。这就是为什么那段诗节的最后一个小节，

'Jinni Nam Dhiyaya, gaye mashakat gaal, pavan Guru, pani pita, mata dharat mahat, divas raat, doh dahi daya, khele sagal jagath, changiyayia, burayayia, vache raham dur, karmi appo appi ki nerai ke dur. Jinni nam dhiyaa, gaye mashakat gaal, nanak theh mukh ujley, keithi chuti naal. '

「Jinni Nam Dhiyaya, gaye mashakat gaal, pavan Guru, pani pita, mata dharat mahat, divas raat, doh dahi daya, khele sagal jagath, changiyayia, burayayia, vache raham dur, karmi appo appi ki nerai ke dur. Jinni nam dhiyaa, gaye mashakat gaal, nanak theh mukh ujley, keithi chuti naal.」

Shlok can be read anytime free and simple, why this shlok we read with everything? That was my question. What is with this shlok? We read the shlok in everything. Pavan Guru, pavan. Pavan speaks in you,

Shlok 随时都可以读，自由又简单，为什么这个 shlok 我们要配着一切来读？这就是我的问题。这个 shlok 到底有什么特别？我们在一切之中都读这个 shlok。Pavan Guru，pavan。Pavan 在你里面说话，

'Mati dehi boley pavan. '

「Mati dehi boley pavan。」

That was my question. What is with this shlok? We read the shlok in everything. Pavan Guru, pavan. Pavan speaks in you,

这就是我的问题。这个 shlok 到底有什么特别？我们在一切之中都读这个 shlok。Pavan Guru，pavan。Pavan 在你里面说话，

'Mati dehi boley pavan. '

「Mati dehi boley pavan。」

Pran. Vahan of the pran, the carrier of the pran is called pavan. And that is Guru. Pavan, Guru, now if you speak abusively, that is your Guru, abusing your Guru, then you speak elegantly, then elegance is your Guru. You speak majestically then majesty is your Guru. I have seen a person is measured on this earth by the word he speaks. There is no prosperity. It's all what you speak. One word can create hell and one word can create heavens, therefore pavan is Guru. Word is the beginning in the end and now and the final. And your speaking words.

Pran。Pran 的载体，Pran 的运载者，就叫 pavan。而那就是 Guru。Pavan，Guru，现在如果你说话粗鲁，那就是你的 Guru，在辱骂你的 Guru；如果你说话优雅，那优雅就是你的 Guru。你说话有威严，那威严就是你的 Guru。我见过，一个人在这地球上就是按他说出的话被衡量的。没有什么丰盛不丰盛。全看你说了什么。一个字能造出地狱，一个字能造出天堂，所以 pavan 就是 Guru。话语是开始，是结束，是现在，也是最终。而你说的那些话。

I remember in Canada, there was a girl who was very flirtatious with me, extremely. And she was very sweet and kind. My secretary told me, "Watch out, she seems to be coming nearer and nearer to you. "

我记得在加拿大，有个女孩对我非常挑逗，极其挑逗。她又很甜美、很善良。我的秘书告诉我：「小心，她好像离你越来越近了。」

I said, "Yes, I want her to come very near to me. Don't worry about it. "

我说：「是啊，我就是要她离我很近。别担心。」

She said, "She is dangerously flirtatious. "

她说：「她挑逗得很危险。」

I said, "I noticed it before you could notice it. "

我说：「你没注意到之前我就注意到了。」

"She has a design. "

「她是有企图的。」

me. Don't worry about it. "

我。别担心。

She said, "She is dangerously flirtatious. "

她说：「她挑逗得很危险。」

I said, "I noticed it before you could notice it. "

我说：「你没注意到之前我就注意到了。」

"She has a design. "

「她是有企图的。」

I said, "I know all the designs, I went to design center, yesterday I saw the design she has. You don't worry. We will fit her in a week's time. "

我说：「所有的企图我都知道，我昨天去了设计中心，我看见了她那个企图。你别担心。一个星期之内我们就把她安顿好。」

So that week came, one day she told me, she said, "I really want to serve you. "

那个星期到了，有一天她跟我说，她说：「我真的想服务你。」

It's a very personal question which they normally ask and I am Ph. D. in that. I said, "Yeah, you should serve me. There is a very reasonable demand. "

这是个很私人的问题，他们通常都会这么问，而我是这方面的博士。我说：「是啊，你应该服务我。这是个很合理的要求。」

She said, "It is coming from my soul. "

她说：「这是从我灵魂/真我里出来的。」

I said, "I know the sole purpose of that, you should serve me, that's good. "

我说：「我知道那唯一的目的是什么，你应该服务我，这很好。」

"What I have to do? "

「我该做什么？」

That's all I was waiting for, what I have to do. I said, "Just don't dodo yourself, do what you are born to do. "

我等的就是这句话，我该做什么。我说：「只要别把自己给废了，做你生来就该做的事。」

She said, "What I am born to do? "

她说：「我生来该做什么？」

I said, "Did you ask for the spiritual name from me? "

我说：「你向我要过灵性名字吗？」

She said, "Yeah, four weeks ago. "

她说：「是啊，四周前。」

I said, "What is it? "

我说：「什么事？」

She said, "My name is Sat Nam Kaur. "

她说：「我叫 Sat Nam Kaur。」

I said, "Didn't I give you something to do? Be it. "

我说：「我不是给了你一件事去做吗？成为它。」

I said millions of people have never asked for their spiritual identity, millions.

我说，数百万人从来没有问过自己的灵性身份，数百万。

'Virley kahike. Jinnaram pehchata virley sahjana. '

「Virley kahike。Jinnaram pehchata virley sahjana。」

do? Be it. "

做吗？成为它。」

I said millions of people have never asked for their spiritual identity, millions.

我说，数百万人从来没有问过自己的灵性身份，数百万。

'Virley kahike. Jinnaram pehchata virley sahjana. '

「Virley kahike。Jinnaram pehchata virley sahjana。」

They are far in between who have asked for spiritual name. Some people's ego is so big they can never ask for the spiritual name. They think what they got they got. I said, "What you did ask and you got it, now problem starts, now you have to live it. "

求过灵性名字的人少之又少。有些人的小我太大，他们永远无法求灵性名字。他们以为自己得到的就已经得到了。我说：「你求了，你也得到了，现在问题开始了，现在你必须活出它。」

She said, "Can I do it? "

她说：「我能做到吗？」

I said, "If you could not have done it why should I have given to you? Why you should have asked for it? " I said "Live it. "

我说：「如果你做不到，我为什么还要给你？你又为什么要求它？」我说：「活出它。」

Living is experiencing. Live. Pavan Guru, pani pitha, matha dharath mahath. The carrier of prana is your Guru, therefore use that as a Guru, that's why Guru Gobind Singh says Khalsa mera Sat Guru poora. Khalsa is my true perfect Guru. Guru Nanak says pavan Guru. Put them two together. Put one and zero together you will get ten. Let your words be the Guru, pavan Guru, pani pitha. Water has the faculties. What water has the faculties? Nurturing. Father who does not nurture his children should never be a father. Nurture children with what? With spiritual values. Fathers do not have time to giver their children...

活着就是去体验。活出来。Pavan Guru，pani pitha，matha dharath mahath。普拉纳的载体就是你的古茹，所以把它当作古茹来用，这就是为什么 Guru Gobind Singh 说 Khalsa mera Sat Guru poora。卡尔萨是我真正完美的古茹。Guru Nanak 说 pavan Guru。把这两者放在一起。把一和零放在一起，你就得到十。让你的话语成为古茹，pavan Guru，pani pitha。水有它的功能。水有什么功能？滋养。一个不滋养自己孩子的父亲，就永远不该做父亲。用什么滋养孩子？用灵性价值。父亲们没有时间给自己的孩子……

nurture his children should never be a father. Nurture children with what? With spiritual values. Fathers do not have time to giver their children...

滋养自己的孩子，就永远不该做父亲。用什么滋养孩子？用灵性价值。父亲们没有时间给自己的孩子……

I was joking that day with myself and between God, I said, 'What hell is you have done, you have given woman to feed the children, why not it should be fifty-fifty? Man should have an intercourse with woman, child is born, then he should have the breast and feed the child so they can both understand each other. '

那天我跟自己、也跟神开玩笑，我说：「你到底干了什么，你让女人去喂养孩子，为什么不是五五开？男人跟女人交合，孩子生下来，那他就该有乳房，去喂孩子，这样两个人才能彼此理解。」

God said, 'That's not the way, shut up. '

神说：「不是那样的，闭嘴。」

I said, 'No you did wrong. '

我说：「不，你做错了。」

He said, 'No you,' we fought and he said certain things, I said, 'no it's not, injustice, woman is suffering,'

他说：「不，是你，」我们吵了起来，他说了一些话，我说：「不，不是这样，不公平，女人在受苦，」

He said, 'that's not true. Woman only turns her blood into... ' these were the words which came, woman only turns her blood into milk and give the child the life. The male has to turn his soul and give the child the spirit. Pavan Guru. And I said male don't do it. He said these days woman don't do it also. There is lot of baby food available. They don't do it either. I said, "But can you do something? "

他说：「那不是真的。女人只是把她的血变成……」当时出来的话是，女人只是把她的血变成奶，给孩子生命。男人必须把他的灵魂/真我转化，给孩子灵。Pavan Guru。我说男人没这么做。他说如今女人也不这么做了。市面上有很多婴儿食品。她们也不做了。我说：「但你能做点什么吗？」

He said, "Shut up, I perfectly created the earth, don't question me on that. "

他说：「闭嘴，我把地球创造得完美无缺，别拿这个来质问我。」

I said, "Till next time. "

我说：「那就下次再说。」

I said, "But can you do something? "

我说：「但你能做点什么吗？」

He said, "Shut up, I perfectly created the earth, don't question me on that. "

他说：「闭嘴，我把地球创造得完美无缺，别拿这个来质问我。」

I said, "Till next time. "

我说：「那就下次再说。」

Why not? When you are in that state of ecstasy face to face withGod, why don't you ask anything you want? And I take my problems and I discuss them at length, then we do fight, there is no big deal. But I feel very healed that that is what a male has to do. Pavan Guru. He has to teach, a father has to teach son how to speak. And he has to convert his soul to nurture. Pavana Guru pani pitha. Father has to nurture the child with the soul. Pavan Guru pani pitha matha dharath mahath. Matha, the mother has to give stability to the child. Mahath, matha dharath, stability and mahath, infinite glow, grace, math, grace. Mother has to give the child security and grace.

为什么不问？当你处在那种狂喜的状态，与神面对面，你为什么不要什么就问什么？我把我的问题带去，细细地讨论，然后我们确实会吵，没什么大不了的。但我感到非常疗愈，因为那正是男人该做的。Pavan Guru。他必须教，父亲必须教儿子怎么说话。他必须把自己的灵魂/真我转化为滋养。Pavana Guru pani pitha。父亲必须用灵魂/真我滋养孩子。Pavan Guru pani pitha matha dharath mahath。Matha，母亲必须给孩子稳定。Mahath，matha dharath，稳定与 mahath，无限的光芒、优雅，math，优雅。母亲必须给孩子安全感和优雅。

Pavan Guru pani pitha matha dharath mahath, dhivas raath dho dayi daya, khele sagal jugath. In the day and night, in the darkness and light the entire universe plays. There is a play going on in which some values has to come from some people.

Pavan Guru pani pitha matha dharath mahath, dhivas raath dho dayi daya, khele sagal jugath。在白天与黑夜，在黑暗与光明中，整个宇宙都在游戏。有一场戏正在上演，其中某些价值必须从某些人那里来。

'Dhivas raath dho dayi daya khele sagal jugath, changiyayiya, buraiyayiya, vache dharam adhudh. '

Dhivas raath dho dayi daya khele sagal jugath, changiyayiya, buraiyayiya, vache dharam adhudh。

in which some values has to come from some people.

其中某些价值必须从某些人那里来。

'Dhivas raath dho dayi daya khele sagal jugath, changiyayiya, buraiyayiya, vache dharam adhudh. '

Dhivas raath dho dayi daya khele sagal jugath, changiyayiya, buraiyayiya, vache dharam adhudh。

Good deeds and bad deeds are judged by the judgmental God. Akashic records are written, if you understand the western English, akashic records are written everyday independent of you.

善行与恶行由那位审判的神来审判。阿卡西记录被写下来，如果你懂西方英语的话，阿卡西记录每天都在写，与你无关。

Chitragupt terey sangh pitaye.

Chitragupt terey sangh pitaye。

Known and unknowns are there with you, you cannot escape that.

已知的和未知的都与你同在，你逃不掉。

'Changiyayiya, buraiyayiya, vache dharam adhudh, karmi apo apni ke nerai ke dur. '

Changiyayiya, buraiyayiya, vache dharam adhudh, karmi apo apni ke nerai ke dur。

With those deeds either God is near you or God is far away from you. Karmee aapo aapni, by your own balance sheet, your credit is known. When you are near God you have a tremendous credit. You are away from God (?) else is no credit. Rather your plastic cards are taken away.

凭那些行为，要么神离你近，要么神离你远。Karmee aapo aapni，凭你自己的账本，你的信用就显出来了。当你靠近神，你有巨大的信用。你远离神（？）就没有信用。反而你的塑料卡会被收走。

'Changiyayiya, buraiyayiya, vache dharam adhudh, karmi apo apni ke nerai ke dur. '

「Changiyayiya, buraiyayiya, vache dharam adhudh, karmi apo apni ke nerai ke dur。」

Don't have a misunderstanding God is near you or God is far away from you, that's a stupid idea. Your akashic records decides it.

不要误解成神在你身边，或者神离你很远，那是愚蠢的想法。是你的阿卡西记录决定了这件事。

'Karmi apo apni ke nerai ke dur. Jinni naam dhiaya, gaye musakat kaal. '

「Karmi apo apni ke nerai ke dur。Jinni naam dhiaya, gaye musakat kaal。」

is far away from you, that's a stupid idea. Your akashic records decides it.

离你很远，那是愚蠢的想法。是你的阿卡西记录决定了这件事。

'Karmi apo apni ke nerai ke dur. Jinni naam dhiaya, gaye musakat kaal. '

「Karmi apo apni ke nerai ke dur。Jinni naam dhiaya, gaye musakat kaal。」

Those who have used the word Guru and have brought it in dian, dian is another situation which is very complicated, dian is called meditative answer of the mind towards the direction is. Directive mind is called dian. Normal mind is not dian. Dian kar. Direct your mind to this thing. Dian kar. Do dian means direct your mind to do this thing.

那些用过「古茹（Guru）」这个词、并把它带入 dian 的人——dian 是另一种情况，非常复杂，dian 被称为心智朝向某个方向的冥想性回应。被指引的心智就叫 dian。普通的心智不是 dian。Dian kar。把你的心智指向这件事。Dian kar。Do dian 的意思是引导你的心智去做这件事。

It's a very funny thing; a girl was very sick that day, and she came and she cried, she came and cried and she touched my feet and she said, "can I have a hug? "

这是件很好笑的事；那天有个女孩病得很重，她来了，她哭，她来了就哭，她摸我的脚，她说：「我能抱一下吗？」

I said, "Have it. "

我说：「抱吧。」

Somebody asked me, "What was that thing? "

有人问我：「那是什么？」

I said, "She healed herself, her soul is fulfilled, it is all over with. "

我说：「她疗愈了自己，她的灵魂/真我满足了，一切都结束了。」

'Jinni naam dhiaya, gaye musakat kaal. '

「Jinni naam dhiaya, gaye musakat kaal。」

me, "What was that thing? "

我：「那是什么？」

I said, "She healed herself, her soul is fulfilled, it is all over with. "

我说：「她疗愈了自己，她的灵魂/真我满足了，一切都结束了。」

'Jinni naam dhiaya, gaye musakat kaal. '

「Jinni naam dhiaya, gaye musakat kaal。」

It's a hard labor. Mushakat ghal. Ghalna is a very heavy word, mushakat means when sweat comes from your forehead is called mushakat. Ghalna means when you get melted in something, when you put gold in the heat and that cup and put it in the fire, fifteen hundred centigrade and that is called ghalna (?) sona khalno. It means gold is being melted to shape it up. Two words jinnee nam di aaya, those who have meditated on the name of God, nam diana is also very misunderstood, nam diana means nam means identity, noun is the name of person, place, or a thing. You will find some people, they have only children as their identity. Some people have property as their identity.

那是苦工。Mushakat ghal。Ghalna 是个很重的词，mushakat 的意思是当汗水从你额头流出来，就叫 mushakat。Ghalna 的意思是当你融化在某样东西里，当你把金子放进高温里，放进那个坩埚，放进火里，一千五百摄氏度，那就叫 ghalna（？）sona khalno。意思是金子被融化，好把它塑造成形。两个词 jinnee nam di aaya，那些冥想神之名的人——nam diana 也被严重误解了，nam diana 的意思是，nam 意思是身份，名词就是人、地点或事物的名字。你会发现有些人，他们的身份只有孩子。有些人的身份是财产。

Some people have mission as their identity. Some people have wife as their identity, every person has identity. Just search it out, you will find a identity.

有些人的身份是使命。有些人的身份是妻子，每个人都有身份。只要去找一找，你就会找到一个身份。

'Jinni nam dhiyaya. '

「Jinni nam dhiyaya。」

identity. Some people have wife as their identity, every person has identity. Just search it out, you will find a identity.

身份。有些人的身份是妻子，每个人都有身份。只要去找一找，你就会找到一个身份。

'Jinni nam dhiyaya. '

「Jinni nam dhiyaya。」

And wherever your identity is that is where your mind is. Mind follows your identity, identity never follows your mind. That is why bana, bani, seva simran Guru Gobind Singh gave, these five chinh, Rehit piari moheko, Sikh piara nahi, just for that. Mind follows the identity, identity never follows the mind. So where your mind is, there you are and Guru says Jinni naam dhiaya,' those who have worshipped the identity, what is the identity of the Khalsa? Purity. How much pure you are that much Khalsa you are. Are you a Khalsa, when you collect money from everybody and make alawsuit on Yogiji? You call yourself Khalsa? Such stupid Khalsa is available everywhere.

你的身份在哪里，你的心智就在哪里。心智跟随你的身份，身份从不跟随你的心智。这就是为什么 Guru Gobind Singh 给了 bana、bani、seva simran 这五样印记，Rehit piari moheko, Sikh piara nahi，就是为了这个。心智跟随身份，身份从不跟随心智。所以你的心智在哪里，你就在哪里，而古茹说 Jinni naam dhiaya，那些敬拜身份的人，卡尔萨的身份是什么？纯净。你有多纯净，你就有多卡尔萨。你是卡尔萨吗？当你向大家收钱，还对 Yogiji 打官司的时候？你称自己是卡尔萨？这种愚蠢的卡尔萨到处都是。

You collect public money to support a wrong cause.

你募集公众的钱去支持一个错误的事业。

'Jinni naam dhiaya, gaye musakat kaal, Nanak tehh mukh ujley. '

Jinni naam dhiaya, gaye musakat kaal, Nanak tehh mukh ujley。

Khalsa is available everywhere.

卡尔萨到处都是。

You collect public money to support a wrong cause.

你募集公众的钱去支持一个错误的事业。

'Jinni naam dhiaya, gaye musakat kaal, Nanak tehh mukh ujley. '

Jinni naam dhiaya, gaye musakat kaal, Nanak tehh mukh ujley。

Nanak they are bright and beautiful, here, key tee chutee naal, all those who touch them are free and forgiven. Keithi. Keithi. Up to Infinity, (?) to that much, (?) to that extent, kheti means farm. Kheti means where you sow, so shall you sow so shall you reap. (?) Three words decide the life. 'Jinni naam dhiaya, gaye musakat kaal, Nanak tehh mukh ujley,' free and liberated. Up to the extent. Up to the extent and what is extent of a God? When God touches you, you touch the feet of the Holy Spirit. Christianity called it holy spirit, father son and the holy ghost. Holy spirit, you call it aatma, maha atma, paramatma, aatma, maha aatma, paramatma.

Nanak 说他们明亮又美丽，在这里，key tee chutee naal，所有触碰他们的人都得到解脱和宽恕。Keithi。Keithi。直到无限，（？）到那么多，（？）到那个程度，kheti 的意思是农田。Kheti 的意思是你播种的地方，种什么就收什么。（？）三个词决定一生。Jinni naam dhiaya, gaye musakat kaal, Nanak tehh mukh ujley，解脱和自由。到那个程度。到那个程度，而神的程度是什么？当神触碰你，你就触碰圣灵的脚。基督教称之为圣灵，圣父、圣子和圣灵。圣灵，你称之为 aatma、maha atma、paramatma，aatma、maha atma、paramatma。

Christianity called it holy spirit, father son and the holy ghost. Holy spirit, you call it aatma, maha atma, paramatma, aatma, maha aatma, paramatma.

基督教称之为圣灵，圣父、圣子和圣灵。圣灵，你称之为 aatma、maha atma、paramatma，aatma、maha atma、paramatma。

And you call it self, the inner self, the real self. You do philosophy, you do urgency, you do surgency, you are a sergeant, sergeancy, you have a urgency, you pick and dispose, whatever you do, please don't dodo, do something. The impulse of the soul is asking to mate the beloved is God. Entire Siri Guru Granth is explanation, it is also retaliation those who don't do though. It really somewhere, really harshly takes a person to cause and effect. It tells you, oh fool, oh idiot, (?) vishta ka keeda ke kehat hai, man you are just a worm in the stool of the human. Human stool is called vishta kaa keeda. That much abuse has been used just to awaken the most sleepy self.

你称之为自己，内在的自己，真正的自己。你做哲学，你搞紧迫，你搞外科，你是个中士，中士气，你有紧迫感，你挑挑拣拣、随手丢弃，不管你做什么，请别无所事事，做点事。灵魂/真我的冲动是在请求与挚爱者结合，那就是神。整部《圣格兰特经》都是解释，它也是对不这么做的人的还击。它真的在某个地方，非常严厉地把一个人带到因果面前。它告诉你，哦傻瓜，哦白痴，（？）vishta ka keeda ke kehat hai，老兄，你不过是人类粪便里的一条虫。人类的粪便叫作 vishta kaa keeda。用了那么多辱骂，只是为了唤醒那个最沉睡的自己。

Because Guru knows, pavan Guru pani pitha matha dharath mahath.

因为古茹知道，pavan Guru pani pitha matha dharath mahath。

That's why in fourteen hundred and thirty pages Siri Guru Gobind Singh the father of the Khalsa gave us the word of God to reconcile our urge. I feel the time has come where your longing should become real, where your belonging should become perfect. "Wahe Guru Ji ka Khalsa Wahe Guru Ji ki fateh. "

这就是为什么在 1430 页里，卡尔萨之父 Siri Guru Gobind Singh 把神的话语交给我们，来调和我们内心的冲动。我觉得时候到了，你的渴望该变成真实的，你的归属该变得圆满。「Wahe Guru, Whaa‑hay Guroo Ji ka Khalsa Wahe Guru, Whaa‑hay Guroo Ji ki fateh。」

the time has come where your longing should become real, where your belonging should become perfect. "Wahe Guru Ji ka Khalsa Wahe Guru Ji ki fateh. "

时候到了，你的渴望该变成真实的，你的归属该变得圆满。「Wahe Guru, Whaa‑hay Guroo Ji ka Khalsa Wahe Guru, Whaa‑hay Guroo Ji ki fateh。」

Students: "Wahe Guru Ji ka Khalsa Wahe Guru Ji ki fateh. "

学生：「Wahe Guru, Whaa‑hay Guroo Ji ka Khalsa Wahe Guru, Whaa‑hay Guroo Ji ki fateh。」

YB: This hukam is very wonderful, this hukam is by Kabir, it is in sorat. It is thousand times multiple, sorat raag is a musical combination of harmony which magnifies, what kabir has done is kabir has said first things to the people who live on earth and then said something, after (?) it changes. Tells what the heavens are, the people who live in heavens but still live on the earth. It is for all living, people as well as for saints. He talked to both in this hukam. This a very well contained hukam. Very popular. Once you understand the hukam you will never do anything wrong. That I can bet. But let us see what he says. Slowly and steadily as you are talking to all the people.

YB：这段 hukam 非常美妙，这段 hukam 出自 Kabir，收在 sorat 里。它是千倍的放大，sorat raag 是一种和谐的音乐组合，会把一切放大。Kabir 做的是——他先对住在地上的人说话，然后又说了一些，之后（？）它就变了。他讲出天堂是什么，讲那些住在天堂、却仍然活在地上的人。它是为一切众生讲的，既为普通人，也为圣徒。在这段 hukam 里他对两者都说了。这是一段收得很紧的 hukam。非常流行。你一旦懂了这段 hukam，就再也不会做错任何事。这我敢打赌。但我们来看看他说了什么。慢慢地、稳稳地，就像你在对所有人说话。

Don't hurry up. Okay.

不要急。好。

Student: There is but one God (?). (Student reads the hukam).

学生：只有一个神（？）。（学生读 hukam）。

says. Slowly and steadily as you are talking to all the people.

说。慢慢地、稳稳地，就像你在对所有人说话。

Don't hurry up. Okay.

不要急。好。

Student: There is but one God (?). (Student reads the hukam).

学生：只有一个神（？）。（学生读 hukam）。

YB: Practicing the great deceit, they have to hear it, they have two ears honey, one way it goes and goes the other way. They do not know what deceit is, explain to them deceit. Manipulatively accommodating and accumulating the wealth towards which you have no righteous cause is called deceit. You make a decision that it is just like a lion or a animal who lives on meat. That animal always decides in the herd which one he is going to get, which one is the weak and that is the precise decision that you make I am going to con this man, I am going to lie to this woman, I am going to do this person in and that is a pre-meditative decision to harm another person is called deceit.

YB：他们行着大欺骗，他们不得不听见它，他们有两只耳朵，蜂蜜一样，一边进一边出。他们不知道什么是欺骗，给他们解释欺骗。用操控的手段去迎合、去聚敛那些你根本没有正当理由拥有的财富，这就叫欺骗。你做出一个决定，就像一头狮子或一只吃肉的动物。那只动物总是在兽群里决定它要抓哪一个，哪一个是弱的，而你做出的正是这种精确的决定：我要骗这个人，我要对这个女人撒谎，我要把这个人做掉——这种预先决定去伤害另一个人，就叫欺骗。

Pre-meditative decision to harm, exploit and get something which is not yours, from another person is called deceit. Now speak the word slowly.

预先决定去伤害、去剥削、去从别人那里拿到不属于你的东西，就叫欺骗。现在慢慢地说出这句话。

Student: (-----)

学生：（-----）

YB: Oh that we know there is one God, they don't know, you know that.

YB：哦，我们知道只有一个神，他们不知道，你是知道的。

Student: (-----)

学生：（-----）

called deceit. Now speak the word slowly.

叫欺骗。现在慢慢地说出这句话。

Student: (-----)

学生：（-----）

YB: Oh that we know there is one God, they don't know, you know that.

YB：哦，我们知道只有一个神，他们不知道，你是知道的。

Student: (-----)

学生：（-----）

YB: That they know too, but they don't believe it. There is but one God, the true Guru that is obtained Ek Ong Kar Sat Guruprasad, that's the moolmantra of the Siri Guru Granth. There is but one God through the true Guru word it is found. They just don't want to, they listen everyday. Are you kidding? But one day they will trust it, matter will be over, then we don't have to read this hukam everyday, but anyway let's go. Say it.

YB：那个他们也知道，但他们不信。只有一个神，通过真正的古茹才能得到，Ek Ong Kar Sat Guruprasad，那是《圣格兰特经》的根曼陀罗。只有一个神，通过真正的古茹的话语才能找到。他们就是不愿意，他们每天都在听。你在开玩笑吗？但总有一天他们会相信，事情就结束了，那我们就不用每天读这个 hukam 了，不过算了，我们继续。说吧。

Student: (-----)

学生：（-----）

YB: Loud.

YB：大声点。

Student: (-----)

学生：（-----）

YB: Practicing great deceit, I am reading with you come on.

YB：在练习大欺骗，我在跟你一起读，来吧。

Student: (-----)

学生：（-----）

YB: Man acquires others' wealth. Why the Guru has used the word other wealth. Your own wealth is blessing, others wealth is a curse. Just remember between curse and blessing there is no big difference.

YB：人获取他人的财富。为什么古茹用了「他人的财富」这个词。你自己的财富是祝福，他人的财富是诅咒。只要记住，诅咒和祝福之间没有多大区别。

Student: (-----)

学生：（-----）

wealth. Your own wealth is blessing, others wealth is a curse. Just remember between curse and blessing there is no big difference.

财富。你自己的财富是祝福，他人的财富是诅咒。只要记住，诅咒和祝福之间没有多大区别。

Student: (-----)

学生：（-----）

YB: Coming home he squanders on his son and wife, you know bring gifts and tell son great stories and all that stuff, every man and every man does it very well, we know it's our everyday, it is a movie without ticket. Oh yeah, you see it everyday, the man comes home and tells the wife big things and opens up a little box and show her all the things he has brought but God knows who he has cheated, that we don't knows. He only knows but he doesn't know, that's the beauty of it. He thinks he got a big game done today. Come on next.

YB：回到家他就挥霍在儿子和妻子身上，你知道，带礼物回来，给儿子讲大故事，诸如此类，每个男人、每个男人都做得很好，我们知道这是我们的日常，是一场不用买票的电影。哦是的，你每天都看到，男人回到家，跟妻子讲一大堆事，打开一个小盒子，给她看所有他带回来的东西，但天知道他是骗了谁，那个我们不知道。只有他知道，但他不知道，这就是妙处。他以为自己今天干了一票大的。来，下一个。

Student: (-----)

学生：（-----）

YB: Yeah, even by mistake don't do it, why? Why? Go ahead, why?

YB：是的，即使是误犯也不要去做，为什么？为什么？继续说，为什么？

Student: In the end it is thou own soul that shall have to render an account.

学生：到最后，是你自己的灵魂/真我必须交账。

Yeah, even by mistake don't do it, why? Why? Go ahead, why?

是的，即使是误犯也不要去做，为什么？为什么？继续说，为什么？

Student: In the end it is thou own soul that shall have to render an account.

学生：到最后，是你自己的灵魂/真我必须交账。

YB: Don't do it otherwise because in the end your everything what you are doing for others is not going to pay for it, your own soul is going to stand the account. That's why they say (?) that's why when we come to the gurdwara we all remain calm. Because God knows whose mind is set, if disturbed they feel irritant and may curse you. That's why in holy temple and places we need peace, we need tranquility, because here people set their mind with God and sometime they are disturbed, they can say something annoyingly. But at that time the state of mind is so heavy that it can totally tear up the destiny.

YB：不要去做，否则到最后，你为别人所做的一切都不会替你付账，你自己的灵魂/真我要站上去交账。所以他们才说（？），所以当我们来到谒师所（Gurdwara）时，我们都保持安静。因为神知道谁的心是定住的，如果被打扰，他们会觉得烦躁，可能会诅咒你。所以在圣殿和圣地我们需要平静，我们需要安宁，因为在这里人们把心定在神身上，有时候他们被打扰，他们可能说出令人恼怒的话。但在那个时候，心智的状态是如此沉重，它可以彻底撕裂命运。

So that's why we also touch the feet, the dust from the feet to put on our forehead, somebody's dust can totally clean ourselves. Altar is a very powerful place, it leaves no alter. Things sometime said, word sometime said by some spiritual teacher sometime has changed the destiny of the planet earth.

所以我们也触碰双脚，把脚上的尘土抹在额头上，别人的尘土能把自己彻底清理干净。圣坛是一个非常有力量的地方，它不留任何改变。有些时候说出的话，某位灵性老师某时说出的一句话，有时改变了地球的命运。

place, it leaves no alter. Things sometime said, word sometime said by some spiritual teacher sometime has changed the destiny of the planet earth.

地方，它不留任何改变。有些时候说出的话，某位灵性老师某时说出的一句话，有时改变了地球的命运。

The rishi of Raja Ram was one with God and he made the sagan at such and such time at such and such moment we are going to give the raj tilak to Ram, instead of that moment he was sent to the forest, abandoned. Dispatched towards that. So that's why the discipline is very essential. Go ahead. Don't do it (?) oh my man, because your soul has to render the account for it. Next.

Raja Ram 的见者与神合一，他在某某时刻、某某当下做了那个仪式，我们要给 Ram 举行王权加冕，可就在那一刻他被送进森林，被抛弃。被遣往那里。所以纪律非常重要。继续。别做它（？）哦我的人，因为你的灵魂/真我必须为此交账。下一个。

Student: Every moment the body is going off and the old age is having the upper hand.

学生：每一刻身体都在衰退，年老占了上风。

man, because your soul has to render the account for it. Next.

人，因为你的灵魂/真我必须为此交账。下一个。

Student: Every moment the body is going off and the old age is having the upper hand.

学生：每一刻身体都在衰退，年老占了上风。

YB: Yeah, they don't believe it, they think they are eighteen all the time. They don't believe this, they think they are eighteen years old all the way when even they are eighty eight they think they are still eighteen. Man has never crossed the eighteen year cycle. Life is eighteen year old. And everybody after eighteen, nineteenth year it starts. Teenage we call it, right? Nineteen, then comes twenty. When you become twenty you try to be eighteen. All your life watch out and go and take an account how much money you have spent to become eighteen per day since you have crossed eighteen, you will be shocked. Yeah go ahead what they say.

YB：是啊，他们不相信，他们以为自己永远是十八岁。他们不相信这一点，他们一路都以为自己十八岁，哪怕已经八十八岁，还觉得自己仍然是十八岁。人从来没有跨过十八岁这个循环。生命就是十八岁。每个人过了十八岁，从第十九岁开始。我们管它叫青少年，对吧？十九，然后二十。当你到了二十岁，你就想变回十八岁。你一辈子都在留意，去算一算，自从你过了十八岁，每天花了多少钱想变回十八岁，你会被吓到。好，继续，看他们说什么。

Student: Then no one shall pour water into the hollow of the hands.

学生：那么没有人会把水倒进掌心的凹处。

YB: Read it again louder.

YB：再大声读一遍。

Student: Then no one shall pour water into the hollow of the hands.

学生：那么没有人会把水倒进掌心的凹处。

no one shall pour water into the hollow of the hands.

没有人会把水倒进掌心的凹处。

YB: Read it again louder.

YB：再大声读一遍。

Student: Then no one shall pour water into the hollow of the hands.

学生：那么没有人会把水倒进掌心的凹处。

YB: Yeah, what it means? Nobody will wet your hands. Age is going, energy is going, you are given an energy, nobody is going to give his life to you, saints can do it, sages can do it, but do you have them and by your own ego you give, nobody will wet your hand, nobody will put water in your hands to drink, nobody will nurture you it means. Nobody will accomplish you. Sometime the saints do weird things; they give life, their life or somebody's life is extended and those extended lives instead of becoming divine become most weird, egomaniac. Because when life is not there and it is given, it is misused, it is mistrusted and it is abused and they become a living abuse instead of living use.

YB：对，它是什么意思？没有人会弄湿你的手。年龄在走，能量在走，你被给了一份能量，没有人会把自己的生命给你，圣徒能做到，见者能做到，但你有他们吗？而凭你自己的小我，你给出去，没有人会弄湿你的手，没有人会把水放在你手里让你喝，它的意思是没有人会滋养你。没有人会成就你。有时候圣徒会做古怪的事；他们给出生命，他们的生命或别人的生命被延长了，而那些被延长的生命非但没有变得神圣，反而变得最古怪、最自大狂。因为当生命不在那里而被给出时，它被误用，它被误信，它被滥用，他们变成了活着的滥用，而不是活着的用途。

And that's what it says, nobody will wet your hand, nobody will nurture you, go ahead.

它说的就是这个，没有人会弄湿你的手，没有人会滋养你，继续。

Student: Says Kabir no one belongs to thee.

学生：Kabir 说没有人属于你。

of living use.

活着的用途。

And that's what it says, nobody will wet your hand, nobody will nurture you, go ahead.

它说的就是这个，没有人会弄湿你的手，没有人会滋养你，继续。

Student: Says Kabir no one belongs to thee.

学生：Kabir 说没有人属于你。

YB: That is true. You believe that? What Kabir has said do you believe it? You think your parents belong to you, Los Angeles belongs to you, so many things belong to you, Kabir says nobody belongs to you. Why? When nobody belongs to you only then you decide to belong to God. Before that you can never decide. All these religions are living lies and all these people are just debauch for the sake of this earth. There is no holy man on the earth. Only when you don't belong to anybody you will only... at that time,

YB：那是真的。你相信吗？Kabir 说的你相信吗？你以为你的父母属于你，洛杉矶属于你，那么多东西属于你，Kabir 说没有人属于你。为什么？只有当没有人属于你时，你才会决定属于神。在那之前你永远无法决定。所有这些宗教都是活着的谎言，所有这些人只是为了这片土地而放荡。地球上没有圣人。只有当你谁也不属于时，你才会……就在那时，

'Uppan piyo merey jeevan ki yuth mann payi imasab, jal mei sara jagath chadiyo tabb meri samratha. '

'Uppan piyo merey jeevan ki yuth mann payi imasab, jal mei sara jagath chadiyo tabb meri samratha. '

When I just leave everything only then the urge opens in me to belong to God. Before that it's all maya, go ahead.

当我放下一切时，我内在才生起属于神的渴望。在那之前，全是幻象，继续。

Student: (-----)

学生：（-----）

YB: What do you say? I didn't hear it. You are making me to hear it, come on. Be strong.

YB：你说什么？我没听见。你在让我听见它，来吧。坚强点。

Student: (?) oh saints my wind like mind has no (?) rest.

学生：（？）哦圣徒们，我像风一样的心没有（？）休息。

What do you say? I didn't hear it. You are making me to hear it, come on. Be strong.

你说什么？我没听见。你在让我听见它，来吧。坚强点。

Student: (?) oh saints my wind like mind has no (?) rest.

学生：（？）哦圣徒们，我像风一样的心没有（？）休息。

YB: Yeah it doesn't, does it? It thinks lot of things, I am to get up this morning, early in the morning I am going to go out, who I am going to cheat, who I am going to convince, who I am going to lay flat, whom I am going to work over, what I am going to do today, my God here I go, here I go. See how ego walks. Gets up in the morning, automatically because of the intellect it plans its hunting. It never plans its serving. That is why seva is the greatest thing.

YB：对，它没有，对吧？它想很多事情，我今天早上要起来，一大早我要出去，我要去骗谁，我要去说服谁，我要把谁放倒，我要去收拾谁，我今天要做什么，我的天，我来了，我来了。看小我是怎么走的。早上起来，自动地，因为智性，它规划它的猎捕。它从不规划它的服务。这就是为什么服务是最伟大的事。

In the morning you get up you plan whom I am going to serve, whom I am going to elevate, whom I am going to give comfort, whom I am going to be sweet, whom I am going to be kind, who poor I am going to feed, whom I am going to teach, no not at all. Whom I am going to get. All right, go ahead.

早上你起床，你盘算着我要去服务谁，我要去提升谁，我要去安慰谁，我要对谁温柔，我要对谁仁慈，我要去喂哪个穷人，我要去教谁，不，根本不是这样。我要得到谁。好，继续。

Student: (-----)

学生：（-----）

YB: Now after pause now Kabir is going to tell you all about the heavens. Go ahead.

YB：现在，停顿之后，现在 Kabir 要告诉你们关于天堂的一切。继续。

Student: The Guru has shown me the (?) through which (?) enters.

学生：古茹向我展示了那个（？），（？）通过它进入。

YB: No, no speak it properly.

YB：不，不，好好说。

Student: The Guru has shown me the hole.

学生：古茹向我展示了那个洞。

YB: How you spell that hole?

YB：那个洞你怎么拼？

Student: H O L E.

学生：H O L E。

through which (?) enters.

（？）通过它进入。

YB: No, no speak it properly.

YB：不，不，好好说。

Student: The Guru has shown me the hole.

学生：古茹向我展示了那个洞。

YB: How you spell that hole?

YB：那个洞你怎么拼？

Student: H O L E.

学生：H O L E。

YB: Isn't that same hole which makes holy? Right. All right Guru has shown me the hole, which hole?

YB：这不就是那个让人变得神圣（holy）的洞吗？对。好，古茹向我展示了那个洞，哪个洞？

Student: Through which the (?) enters.

学生：通过它，（？）进入。

YB: What it means?

YB：它是什么意思？

Student: (-----)

学生：（-----）

YB: You know they are all sitting waiting for your hukam they will listen, they will walk away home after prashad, they will forget about it, tell them which Guru has shown, tell them all that. Explain to them the hukam. You know we must tell our children to read the Siri Guru Granth and teach us, we learn better. We don't learn from each other. Our egos are in the way. Kids should do all this. They should learn how to do the prakash, they should learn how to do sukhasan, and parents should spend time to teach them. That's the way the Guru will come home. That's the only way that you can bring...

YB：你知道他们都坐着等你的 Hukam，他们会听，他们会在吃完圣餐供品（Prashad）后走回家，他们会把它忘掉，告诉他们哪个古茹展示了，把这一切都告诉他们。给他们解释 Hukam。你知道，我们必须告诉我们的孩子去读《圣格兰特经》（Siri Guru Granth Sahib），然后教我们，我们学得更好。我们不会从彼此身上学。我们的小我在挡路。这些事应该由孩子来做。他们应该学会如何做 prakash，他们应该学会如何做 sukhasan，父母应该花时间教他们。这样古茹才会来到家里。这是你唯一能带来……

I remember my grandmother gave us a breakfast in the morning it used to be a big bread and butter. But there was one condition how correctly we pronounce the japji that will show how much sugar we get on it.

我记得我祖母早上给我们早餐，通常是一大块面包和黄油。但有一个条件，我们把 Japji Sahib 念得多准确，就决定我们在上面能撒多少糖。

(Students' laughter)

（学生们大笑）

bread and butter. But there was one condition how correctly we pronounce the japji that will show how much sugar we get on it.

面包和黄油。但有一个条件，我们把 Japji Sahib 念得多准确，就决定我们在上面能撒多少糖。

(Students' laughter)

（学生们大笑）

Gud, it used to be gud. And she was so decisive in that. She will understand so well, we all will stand around and anybody can come, it is free to everybody. Not only we the children, but the children from the village could come, that was all okay. And she will give butter and she will read all the banis to making the butter and when the butter comes out on that big thick bread there will be butter. Sweet will come according to the correct pronunciation. So that made us decide correctly. Go ahead. What is it?

粗糖，那时候用的是粗糖。她在这件事上非常果断。她理解得那么透彻，我们都围站着，谁都可以来，对每个人都是免费的。不只是我们这些孩子，村里的孩子也可以来，那都没问题。她会拿出黄油，她会念所有的圣言（Bani）来制作黄油，当黄油出现在那块又大又厚的面包上时，就会有黄油。甜度会根据发音的正确程度而来。所以这就让我们正确地做决定。继续。是什么？

Student: I have closed the doors of...

学生：我已经关上了……的门

YB: No, no, no what is that hole, through which you see what?

YB：不，不，不，那个洞是什么，你通过它看到什么？

Student: The (?).

学生：那个（？）。

YB: What that word means?

YB：那个词是什么意思？

Student: (-----)

学生：（-----）

YB: Carefully? Quietly?

YB：小心地？安静地？

Student: (-----)

学生：（-----）

YB: Quietly, peepingly they call it actually. Guru has shown the hole through which peepingly, peeping is when you calm your all nerves all. Indriya, Vas sagal jagath ka raja. When you control your all emotions feelings and all your nerves and then you see through that hole, what you see?

YB：安静地，偷偷地看，他们其实是这么叫的。Guru 已经展示了那个孔，透过它偷偷地看——偷偷地看，就是当你让所有神经都平静下来的时候。Indriya, Vas sagal jagath ka raja。当你控制住自己所有的情绪、感受和所有神经，然后透过那个孔去看，你看到了什么？

Indriya, Vas sagal jagath ka raja. When you control your all emotions feelings and all your nerves and then you see through that hole, what you see?

Indriya, Vas sagal jagath ka raja。当你控制住自己所有的情绪、感受和所有神经，然后透过那个孔去看，你看到了什么？

Student: I have closed the doors, the spontaneous music face (?).

学生：我已经关上了门，那自发的音乐（？）。

YB: Spontaneous music, they call anhad. Yeah.

YB：自发的音乐，他们叫它 anhad。是的。

Student: The pitcher of my heart lotus...

学生：我心中莲花的罐子……

YB: Pitcher what? Pitcher, pitcher means pitcher. Pitcher of my heart. Filled with what?

YB：罐子什么？罐子，罐子就是罐子。我心中的罐子。装满了什么？

Student: Is filled with water of (?).

学生：装满了（？）的水。

YB: Water of?

YB：什么的水？

Students: (-----)

学生们：（-----）

YB: Vice. My God! Really? The pitcher of heart filled with water of vice. How does it go away tell us? Further.

YB：恶习。我的天！真的吗？心中的罐子装满了恶习的水。它怎么才能消失，告诉我们？继续。

Student: I have filled the water and made it upright.

学生：我把水装满，把它立了起来。

YB: Empty it, upside, upside down, kamal bagassey (?) that's what it is. I turn the pitcher of my heart with filth of vice water turn it upside down, emptied it. khalaa, allah, first the ether, emptiness and then comes God. Peepingly the Guru has told me and showed me a hole through which sneakingly and peepingly I have seen that my heart is filled with a water of filth, garbage, deceit everything and I have turned it upside down and I have done what further, tell me.

YB：倒空它，倒过来，倒过来，kamal bagassey（？），就是这样。我把我心中的罐子连同恶习之水的污秽一起翻转过来，倒扣下去，把它倒空。khalaa，allah，先是空，空无，然后神才来。Guru 偷偷地告诉了我，并给我看了那个孔，透过它我偷偷地、悄悄地看到，我的心装满了污秽、垃圾、欺骗，什么都有，我把它倒扣过来，然后我又做了什么，告诉我。

seen that my heart is filled with a water of filth, garbage, deceit everything and I have turned it upside down and I have done what further, tell me.

看到我的心装满了污秽、垃圾、欺骗，什么都有，我把它倒扣过来，然后我又做了什么，告诉我。

Student: Says kabir, all the lord slave (?) have known this. Now when I have known this, then is my mind (?).

学生：Kabir 说，所有主的奴仆（？）都知道了这一点。现在当我知道了这一点，那么我的心智（？）。

YB: Yeah, I have known this heart is filled with a water of adversity, vice and I have emptied it and kabir says once I have known it then my mind has agreed to know it. Because mind does funky panky things, funny things mind does, once mind knows its own will then your mind will believe it is over with and then you will believe it is over with. So long your mind does not, mann jeetey jagg jeet. So long your mind knows the game is not over, the game is not over. Filth is not over. The mind can take the filth of the whole universe, fill you back again. This garbage pit keeps on being filled. Once the mind believes it's over, the game of the deceit...

YB：是的，我已经知道这颗心装满了逆境、恶习的水，我把它倒空了，Kabir 说，一旦我知道了它，我的心智就同意去知道它。因为心智会搞些鬼把戏，心智会做滑稽的事，一旦心智知道了自己的意志，你的心智就会相信这事已经结束了，然后你也会相信这事已经结束了。只要你的心智不——mann jeetey jagg jeet。只要你的心智还知道游戏没有结束，游戏就没有结束。污秽就没有结束。心智能把整个宇宙的污秽都拿来，再把你填满。这个垃圾坑会不断地被填满。一旦心智相信它结束了，欺骗的游戏……

once you make the decision the game of this deceit is over, the game is over.

一旦你做出决定，这场欺骗的游戏就结束了，游戏就结束了。

'Lekha patiyo kaun mangey asahag, sahib samrath na koi jawab. '

「Lekha patiyo kaun mangey asahag，sahib samrath na koi jawab。」

When the (?), account torn, the perfect Guru then there is no need of answer. You are not answerable to anything.

当（？），账被撕掉，完美的古茹，那就再不需要回答。你对任何东西都不需要交代。

sahib samrath na koi jawab. '

sahib samrath na koi jawab。」

When the (?), account torn, the perfect Guru then there is no need of answer. You are not answerable to anything.

当（？），账被撕掉，完美的古茹，那就再不需要回答。你对任何东西都不需要交代。

All right very good, very good, then say "Wahe Guru Ji ka Khalsa Wahe Guru Ji ki fateh. "

好，很好，很好，那就说「Wahe Guru, Whaa‑hay Guroo Ji ka Khalsa Wahe Guru, Whaa‑hay Guroo Ji ki fateh。」

Students: "Wahe Guru Ji ka Khalsa Wahe Guru Ji ki fateh. "

学生：「Wahe Guru, Whaa‑hay Guroo Ji ka Khalsa Wahe Guru, Whaa‑hay Guroo Ji ki fateh。」

YB: Good, Good you have taught these people very good, thank you.@

YB：好，好，你把这些人都教得很好，谢谢你。@

(Students sing)

（学生唱诵）

YB: I think we should give gurdwara to the children because it will be perfect we won't have any egos and they will learn lot and we will learn lot and actually we learn to be... parents' ego get involved, they want their children to do best. And when their ego get best to that.... Homey vadda rog hai daru bhi samay. Ego is the biggest disease, solution is in it. And when the child has to do the Guru and mess up the Guru parents won't tolerate it. So they won't mess up the Guru. That's the only way I think left out to teach.

YB：我觉得我们应该把谒师所（Gurdwara）交给孩子们，因为这样最完美，我们不会有任何小我，他们会学到很多，我们也会学到很多，其实我们学会的是……父母的自我会掺进来，他们希望自己的孩子做到最好。当他们的自我到了那个地步……Homey vadda rog hai daru bhi samay。小我是最大的病，解药就在它里面。而当孩子必须去照看古茹、把古茹弄乱了，父母是不会容忍的。所以他们不会把古茹弄乱。我想这是剩下唯一能教的办法。

has to do the Guru and mess up the Guru parents won't tolerate it. So they won't mess up the Guru. That's the only way I think left out to teach.

必须去照看古茹、把古茹弄乱了，父母是不会容忍的。所以他们不会把古茹弄乱。我想这是剩下唯一能教的办法。

See how beautiful they look when they are dressed up properly and now Guru is going to the sukhasan and prashad is going to be distributed, they didn't even wait, they got ready right away. But they have to stand there now for a long time before Guru will move. Let us see if prashad is to be distributed and then they will be doing it. No, no, don't come back, stand there.

看他们穿得整整齐齐的时候多好看，现在古茹要去 sukhasan 了，圣餐供品（Prashad）也要分发了，他们连等都没等，马上就准备好了。但他们现在得在那儿站很久，古茹才会移动。我们看看是不是要分发圣餐供品，然后他们就会去做。不，不，别回来，站在那儿。

(Students sing)

（学生唱诵）

Students: "Wahe Guru Ji ka Khalsa Wahe Guru Ji ki fateh. "

学生：「Wahe Guru, Whaa‑hay Guroo Ji ka Khalsa Wahe Guru, Whaa‑hay Guroo Ji ki fateh。」

YB: I think this is very beautiful thing that we can see in twenty years that our own born can now carry the Siri Guru Granth. It's not very amazing and it is not very superfluous, it is very real. That's how Guru lives, generation to generation. And that is how really it is to be done.

YB：我觉得这是非常美的一件事，二十年后我们能看到，我们自己生的孩子现在能捧着《圣格兰特经》（Siri Guru Granth Sahib）。这并不奇怪，也不是多余的，它非常真实。古茹就是这样活着的，一代传一代。这才是真正该做的。

amazing and it is not very superfluous, it is very real. That's how Guru lives, generation to generation. And that is how really it is to be done. So I think this is a very good progressive matter, if taken care of it very properly and all the parents who call themselves parents are willing to pay the rent towards this attitude and we create atmosphere where our children can understand what Siri Guru Granth is, what is in it, they will never be poor, number one. They will never be taken advantage of, number two.

奇怪，也不是多余的，它非常真实。古茹就是这样活着的，一代传一代。这才是真正该做的。所以我觉得这是一件非常好的、有进展的事，只要把它照看得当，所有自称父母的人都愿意为这种态度付出代价，我们创造出一种氛围，让我们的孩子能明白《圣格兰特经》是什么、里面有什么，第一，他们永远不会贫穷。第二，他们永远不会被人占便宜。

They shall all be strong and very powerfully, the greatest leader humanity ever needs. But we cannot give humanity the greatest leader until we give them not the Guru's word. Bani kanth, bani kanth, pyasa kanth, money which is in your pocket, the shabad of the Guru which is in your heart, it is with you, so if we give our children that power that strength and make them understand they can really do a wonderful job and I hope this will be the best.

他们都会强壮有力，成为人类所需的最伟大的领袖。但我们无法给人类最伟大的领袖，除非我们给他们的不是古茹的圣言。Bani kanth，Bani kanth，pyasa kanth，你口袋里的钱，你心里的古茹的圣音（Shabd），它与你同在，所以如果我们给孩子那份力量、那份强大，让他们明白他们真能做一番了不起的事，我希望这将会是最好的。

you, so if we give our children that power that strength and make them understand they can really do a wonderful job and I hope this will be the best.

你，所以如果我们给孩子那份力量、那份强大，让他们明白他们真能做一番了不起的事，我希望这将会是最好的。

Today actually I'll will like to acknowledge somebody I knew for a long time. I think Ashok was here. He was sitting in the gurdwara and I sent Ram Das Kaur, did he hold him? Well, we will meet him. "Wahe Guru Ji Ka Khalsa Wahe Guru Ji Ki Fateh. "

今天其实我想感谢一个我认识很久的人。我想 Ashok 刚才在这里。他坐在谒师所（Gurdwara）里，我派了 Ram Das Kaur 去，他拉住他了吗？好吧，我们会见到他的。「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

. Students: "Wahe Guru Ji Ka Khalsa Wahe Guru Ji Ki Fateh. "

。学生：「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」