谒师所，罗斯街——锡克正法的科学与艺术

you have abused me, for which you have slandered me and I think this way.

你们辱骂我，就为了这个，你们诽谤我，而我是这么想的。

'Ei badey Mukhalif tera shukriya, teri vajah se hum parvaz baite hai... '

「Ei badey Mukhalif tera shukriya, teri vajah se hum parvaz baite hai……」

I needed a sangat, I loved my Guru, I believed in him and Guru Ram Das created a miracle who gave me a (?) so beautiful, so self-fulfilling that I can't explain to you. Some of you, not many of you have come to Espanola Guru Ram Das Puri and no doubt it is a Sikh domain, no doubt it is a Sikh dhari-e Khalsa, no doubt it is Sarkarey Khalsa, no doubt it is the house of the Khalsa council. There is absolutely no doubt, there is a Takhate Khalsa, it is no doubt that this is Darbarey Khalsa. If you just see the beauty, the bewitchment, the art and the wonder of those spaces you will be hundred times over proud as Sikh (?) you are today.

我需要一个灵性共修团体，我爱我的古茹，我相信他，而 Guru Ram Das 创造了一个奇迹，给了我一个（？）如此美丽、如此自我圆满的东西，我无法向你们解释。你们当中有些人，不是很多人，来过 Espanola 的 Guru Ram Das Puri，毫无疑问那是锡克的地域，毫无疑问那是锡克的正法之地、卡尔萨之地，毫无疑问那是卡尔萨的天下，毫无疑问那是卡尔萨议会所在之处。绝对毫无疑问，那里有一个卡尔萨的宝座，毫无疑问那是卡尔萨的宫廷。只要你看一眼那些空间的美、那种迷人、那种艺术和那种奇妙，你就会比今天作为锡克（？）骄傲一百倍。

If you just see the beauty, the bewitchment, the art and the wonder of those spaces you will be hundred times over proud as Sikh (?) you are today.

只要你看一眼那些空间的美、那种迷人、那种艺术和那种奇妙，你就会比今天作为锡克（？）骄傲一百倍。

Each brick, each inch of wood work, each wonderful work of the (?) was done by people with their own hands and five-year-old and fifty-year-old, all participated. It's a privilege to say here that we are a Khalsa Nation, sovereign, free and fundamentally true to Guru Gobind Singh, his imperial divine highness and holiness and majesty to which we bow and we shall surrender ourself to the last breath. We have a pledge as a Khalsa Nation which (?) every nature of the day when the dawn comes, when our flags come down we also (?) that we do not believe in the divine majesty of Guru Ram Das, we not only believe it, we live it and we shall die for it.

每一块砖、每一寸木作、每一处精妙的工程，都是人们亲手完成的，五岁的、五十岁的，全都参与了。能在这里说我们是卡尔萨民族，主权独立、自由，根本上忠于 Guru Gobind Singh，忠于他那帝王般的神圣尊贵与威严，我们向他顶礼，并将把自己交托到最后一口气，这是一种殊荣。作为卡尔萨民族，我们有一份誓约，当黎明来临、当我们的旗帜降下时，我们也（?）我们并不只是相信 Guru Ram Das 的神圣威严，我们不只是相信它，我们活出它，并愿为它而死。

There is no turning back now, we have come by the will of Guru, we shall live by the will of the Guru and we shall die by the will of Guru.

现在没有回头路了，我们是因古茹的意志而来，我们将依古茹的意志而活，也将依古茹的意志而死。

for it.

为它。

There is no turning back now, we have come by the will of Guru, we shall live by the will of the Guru and we shall die by the will of Guru.

现在没有回头路了，我们是因古茹的意志而来，我们将依古茹的意志而活，也将依古茹的意志而死。

The understanding which we are not having right now is about the science and art and the methodology of Sikh religion, that's the problem. Problem is that you can ask this very simple question to me, which my this beautiful son who is going to read all those question, if you have any other question please give it to us, we will answer that. We have no hesitation to answer anything you want to answer.

我们现在还没有弄明白的，是锡克正法的科学、艺术和方法，问题就在这里。问题在于，你可以问我这个非常简单的问题，我这位漂亮的儿子会把这些问题读出来，如果你还有别的问题，请交给我们，我们会回答。要回答你想问的任何问题，我们毫不迟疑。

The difficulty is, you have been told by Siri Guru Granth there is one commandment of the Guru, Jap. You have been told Nam Jap, Nam Japo. You have been told early in the morning right at the ambrosial hour and meditate, meditation is yoga, don't listen to it, it is not worthwhile. Anything good you are not willing to tolerate. Dhian karo, udhyan, if you say dhian karo, the translation meditation, how should I do? If Guru Gobind Singh says,

困难在于，《圣格兰特经》告诉过你，古茹只有一条诫命：Jap。有人告诉过你 Nam Jap，Nam Japo。有人告诉过你，清晨就在甘露时刻禅定，禅定就是瑜伽，别听那一套，那不值得。任何好的东西你都不愿意忍受。Dhian karo，udhyan，如果你说 dhian karo，翻译成禅定，我该怎么做？如果 Guru Gobind Singh 说，

you are not willing to tolerate. Dhian karo, udhyan, if you say dhian karo, the translation meditation, how should I do? If Guru Gobind Singh says,

你都不愿意忍受。Dhian karo，udhyan，如果你说 dhian karo，翻译成禅定，我该怎么做？如果 Guru Gobind Singh 说，

Man hey tum yog kamoa, then you don't like it, so what we have decided it because there is a Japji, there is a yoga, cut it out. You can't do that. Yoga simply means two words, (?) if you just take it as joga, (?) you belong into the domain of that identity. If you want to pronounce it yoga then it's a union with that identity and science and art which makes you unite with that identity is called yogi.

Man hey tum yog kamoa，那你又不喜欢了，所以我们决定了，既然有 Japji，又有瑜伽，那就把它砍掉。你不能这么做。瑜伽简单说就是两个词，（?）如果你就把它当作 joga，（?）你就属于那个身份所在的领域。如果你想把它念成 yoga，那它就是与那个身份的结合，而让你与那个身份结合的科学与艺术，就叫瑜伽士。

And Sant Gurumukh Singh Ji who was my spiritual teacher once asked me, "Well, now you are Har Bhajan Singh Khalsa why you call yourself Yogiji? "

而 Sant Gurumukh Singh Ji，他曾是我的灵性老师，有一次问我：「那么，现在你是 Har Bhajan Singh Khalsa，为什么你称自己为 Yogiji？」

I said, "I had reason for it, if you permit me I can tell you, normally I don't say anything because you start being, (?). "

我说：「我有我的理由，如果你允许，我可以告诉你，通常我什么都不说，因为你开始变得，（？）。」

(Student's laughter)

（学生的笑声）

(?) is light hardly (?) right I have to admit it and he used to sue it when there were lot of people around me so that to impose that he is supreme and I accepted that, I said, "Fine,"

（？）是光，几乎不（？）对，我必须承认，他过去常在我身边有很多人的时候提起它，好强加他是至高无上的，我接受了，我说：「好吧，」

"Okay, okay tell me what you want? "

「好，好，告诉我你想要什么？」

there were lot of people around me so that to impose that he is supreme and I accepted that, I said, "Fine,"

我身边有很多人，好强加他是至高无上的，我接受了，我说：「好吧，」

"Okay, okay tell me what you want? "

「好，好，告诉我你想要什么？」

I said, "Still there is a distance between life and destiny, if something goes wrong, it will go wrong with a yogi, if something goes through, then Sikh will be all right, I just want to have that margin, that's all. " Whatever I am, that doesn't make any sense to me. What I want to do actually to see the science and art of Sikh way of life is established.

我说：「生命和天命之间仍然有距离，如果出了什么差错，它会出错在一个瑜伽士身上，如果什么顺利通过，那么锡克会没事，我只想要那个余地，仅此而已。」无论我是什么，那对我没有任何意义。我真正想做的是看到锡克生活方式的科学与艺术被建立起来。

Low voice.....

低声……

That's what I am practicing, that's what I am trying to do and guide others to do. Not a one person in the last twenty-two years can say that I in person have said to anybody to become a Sikh or be a Sikh. The main subject is on which I normally speak, I speak in universities, I speak in seminars, I speak in the world at large, I belong to the international world, I don't need an introduction and that is,

那就是我在练习的，那就是我在尝试做的，并引导别人去做。在过去二十二年里，没有一个人能说，我亲自对任何人说过要成为锡克或做锡克。我通常讲的主要主题，我在大学里讲，我在研讨会上讲，我在全世界讲，我属于国际世界，我不需要介绍，那就是，

"Rehit pyaree mohey ko Sikh pyara nahee"

「Rehit pyaree mohey ko Sikh pyara nahee」

speak in the world at large, I belong to the international world, I don't need an introduction and that is,

在全世界讲，我属于国际世界，我不需要介绍，那就是，

"Rehit pyaree mohey ko Sikh pyara nahee"

「Rehit pyaree mohey ko Sikh pyara nahee」

That is one subject I speak. There was a time when the Sikhs were not in majority in everywhere and semi Sikh I call them, because I want to give them little honorable word than I used to say, I have changed. You must appreciate me because I... how much I have changed the God will only know, but I am trying to be nice. Let us put it that way. My attitude is that I don't believe and trust that one,

那是我讲的一个主题。曾经有一段时间，锡克在各地都不是多数，我称他们为半锡克，因为我想给他们一个比我过去用的更尊重的词，我变了。你必须欣赏我，因为我……我变了多少，只有神知道，但我在努力变得友善。让我们这么说吧。我的态度是，我不相信也不信任那一个，

"Guru Kripa thay bhagat Kamayi, Taaye Maanas Dehi Payi, Iis Dehi Ko Simran Dey"

「Guru Kripa thay bhagat Kamayi, Taaye Maanas Dehi Payi, Iis Dehi Ko Simran Dey」

it that way. My attitude is that I don't believe and trust that one,

这么说吧。我的态度是，我不相信也不信任那一个，

"Guru Kripa thay bhagat Kamayi, Taaye Maanas Dehi Payi, Iis Dehi Ko Simran Dey"

「Guru Kripa thay bhagat Kamayi, Taaye Maanas Dehi Payi, Iis Dehi Ko Simran Dey」

And you got the dehi, you got the pranas, you got the body and you are born in a longitude and latitude and you are born in the Guru's house and then you give a, turn your back to the Guru. I don't understand anything else you can earn or can be, or can even understand, because I do believe that once you have a Guru and you have the concept and conception and projection, all will come to you. I do believe we are born to be rich, it is not a fundamental right to be rich and absolutely be happy. You say you worry, you work too much. I have abused, being a yogi it is not that I don't know how to live nicely. Twenty years I have abused my body and when my sickness came, I just say,

你得到了肉身（dehi），你得到了普拉纳（pranas），你得到了身体，你出生在某个经度和纬度上，你出生在古茹的家里，然后你却转过身，背对古茹。我不明白你还能挣到什么、还能成为什么，甚至还能理解什么，因为我确实相信，一旦你有了古茹，有了这个概念、构想和投射，一切都会来到你面前。我确实相信我们生来就是要富足的，富足和绝对快乐并不是一项基本权利。你说你担忧，你工作太多。我糟蹋过自己，身为一个瑜伽士，并不是我不懂得如何好好生活。20 年里我糟蹋了自己的身体，当疾病来临时，我只是说，

"Ketia dukh bukh sadh maar eh be dat teree dataar"

「Ketia dukh bukh sadh maar eh be dat teree dataar」

know how to live nicely. Twenty years I have abused my body and when my sickness came, I just say,

懂得如何好好生活。20 年里我糟蹋了自己的身体，当疾病来临时，我只是说，

"Ketia dukh bukh sadh maar eh be dat teree dataar"

「Ketia dukh bukh sadh maar eh be dat teree dataar」

I said, Guru I believe that I abused my body, I believe that I didn't accept any rule of Mother Nature, I was in a iskh, I was in a kind of a, what you call it in a madness? I was lunatically in love to spread the message of the Guru. And the only relief between myself and my family and my wife was when the aeroplane starts getting telephone service, so we can call each other hello, 'how are you, Wahe Guru, where are you going? ' 'I am this way. Where are you going? I am going this way. '

我说，古茹，我相信我糟蹋了自己的身体，我相信我没有接受大自然母亲的任何规则，我处在一种 iskh 里，我处在一种，你们怎么说的，一种疯狂里？我疯狂地爱着，要去传播古茹的信息。而我自己、我的家人和我的妻子之间唯一的慰藉，就是飞机开始有电话服务的时候，这样我们可以互相打电话，喂，你好吗，Wahe Guru, Whaa‑hay Guroo，你要去哪里？我往这边走。你要去哪里？我往那边走。

I said, "You go that way, I am going that way, let us see what Guru does. "

我说，「你走那边，我走这边，让我们看看古茹怎么做。」

you going? ' 'I am this way. Where are you going? I am going this way. '

你要去哪里？我往这边走。你要去哪里？我往那边走。

I said, "You go that way, I am going that way, let us see what Guru does. "

我说，「你走那边，我走这边，让我们看看古茹怎么做。」

We both acted in that our lunatic ecstasy you can call it, because philosophers, lovers and a lunatic, they all belong to the same class. They are very one pointed people, they don't shift and change. But when it came upon me that I was taken as ill and it was told that chances are not real because there was a problem with the throat so they could not put the air pipe through the lungs and bypass is essential. Then almost allover the Sikh panth a voice came, Yogiji you have served the Guru, we don't want to see you going through this operation.

我们俩都活在那份你可以称之为疯狂的狂喜里，因为哲学家、爱人和疯子，他们都属于同一类。他们是非常专一的人，他们不摇摆、不改变。但当事情落到我头上，我被当成病人，并且被告知机会不大，因为喉咙有问题，所以他们没法把气管穿过肺，搭桥是必须的。然后几乎整个锡克教团（Sikh panth）都传来一个声音，Yogiji，你服务了古茹，我们不想看到你经历这场手术。

You are whatever you are and then finally one day Bhai Jeevan Singh called me and he said, "Have you heard, I don't see that you should go through the operation. "

你就是你现在的样子，然后终于有一天，Bhai Jeevan Singh 打电话给我，他说，「你听说了吗，我不认为你应该经历这场手术。」

you are and then finally one day Bhai Jeevan Singh called me and he said, "Have you heard, I don't see that you should go through the operation. "

你就是你现在的样子，然后终于有一天，Bhai Jeevan Singh 打电话给我，他说，「你听说了吗，我不认为你应该经历这场手术。」

I said, "Bhai Sahib, if it is in the Hukam of the Guru and when Guru Ram Das wants me that way who am I to deny it? But you can help and I'll request you to help, you come and let us start Akhand Path. " Because I believe, and I still believe if my duty is over I want to go listening to the Guru. He was kind, he came and brought Sikhs who were well versed with the Guru and we started Akhand Path. On the fifth Akhand Path I came back home, hale and hearty, there was nothing, it all went away and then I requested, I said, "Bhai sahib now I wish ki two more Akhand Paths we should do, let us complete seven. "

我说：「Bhai Sahib，如果这是古茹的Hukam，如果Guru Ram Das希望我那样走，我凭什么拒绝？但你能帮忙，我请求你帮忙，你来，让我们开始Akhand Path。」因为我相信，我现在仍然相信，如果我的职责已经完成，我想听着古茹离开。他很仁慈，他来了，带来了精通古茹的锡克人，我们开始了Akhand Path。第五次Akhand Path之后我回到家，健健康康，什么都没有了，全都消失了，然后我请求，我说：「Bhai sahib，现在我希望我们再做两次Akhand Path，让我们完成七次。」

We did it and my biggest joy to live thereafter is that when Swaran Singh told me that we are doing Akhand Paths here, Calgary did the Akand Path at Golden Temple there was a Akhand Path, in many Gurdwaras there was Akhand Paths and when he told me that he is going to take Amrit, I said, "Swaran, if you become the son of Guru Gobind Singh and you drop your past, you enter the race of the Khalsa I promise I'll come.

我们做了，此后我活着最大的喜悦就是，当Swaran Singh告诉我我们在这里做Akhand Path，卡尔加里在金庙做了Akhand Path，那里有一次Akhand Path，在许多谒师所（Gurdwara）都有Akhand Path，当他告诉我他要去接受Amrit，我说：「Swaran，如果你成为Guru Gobind Singh的儿子，你放下你的过去，你进入卡尔萨（Khalsa）的行列，我保证我会来。

take Amrit, I said, "Swaran, if you become the son of Guru Gobind Singh and you drop your past, you enter the race of the Khalsa I promise I'll come.

接受Amrit，我说：「Swaran，如果你成为Guru Gobind Singh的儿子，你放下你的过去，你进入卡尔萨的行列，我保证我会来。

" So it was decided to come, we have a huge factory at Eugene, Oregon, we are the best producer of the food in United States and we have a huge factory there, that is a, I was supposed to come there to take care of the affairs and also fortunately dewan society, Khalsa divine society, give us the privilege to have Akhand Path here and with that privilege I am in a position to speak to you.

」于是决定来，我们在俄勒冈州尤金有一个巨大的工厂，我们是美国最好的食品生产者，我们在那里有一个巨大的工厂，那是，我本来应该去那里处理事务，而且幸运的是dewan society，Khalsa divine society，给了我们在这里做Akhand Path的特权，有了这个特权我才能对你们说话。

My idea is not that I am trying to convince you, that become a Sikh. I am giving an invitation, there shall be nothing else in the world but Sikhs. You think I am boasting, no I am a scientist. I have fully calculated how Sikh Dharma is going to prevail. You work with it or not, it is not my problem. I am not asking you to help, I don't believe you can help either. I believe the stress is going to eat up society so well and so soon and so fast that there is no other methodology but to become a Sikh.

我的意思不是我在试图说服你们，成为锡克人。我是在发出邀请，世界上将除了锡克人什么都没有。你觉得我在吹牛，不，我是一个科学家。我完全计算过锡克正法（Sikh Dharma）将如何盛行。你配合它或不配合，不是我的问题。我不是在请求你帮忙，我也不相信你能帮上忙。我相信压力会把社会吞噬得那么彻底、那么快、那么迅速，以至于没有别的方法，只能成为锡克人。

help either. I believe the stress is going to eat up society so well and so soon and so fast that there is no other methodology but to become a Sikh. I fully understand today America is trying to tell the whole world, don't smoke, why didn't they listen to Guru Gobind Singh when he said so many hundred years don't smoke.

帮上忙。我相信压力会把社会吞噬得那么彻底、那么快、那么迅速，以至于没有别的方法，只能成为锡克人。我完全明白今天美国在试图告诉全世界，不要抽烟，为什么几百年前Guru Gobind Singh说不要抽烟的时候他们不听。

You can't tell your child to keep the hair, that is your problem, we tell our children to keep the hair. You know how we do it? We take them into the mall, we take them into the mall, we get a chair on the side, we sit down with the child, we show him the mirror, we tell him, "Great baby born in a Sikh family look at the hairdo. "

你不能叫你的孩子留头发，那是你的问题，我们叫我们的孩子留头发。你知道我们怎么做吗？我们带他们去商场，我们带他们去商场，我们在旁边找把椅子，和孩子一起坐下，给他看镜子，我们告诉他：「了不起的宝贝，生在锡克家庭，看看这发型。」

He looks at it, he says "Ahah I know you. "

他看着它，说「啊哈，我认识你。」

I say, "Just touch it, it is okay, just look at this, there are small hair you see that? "

我说：「摸摸看，没关系，就看看这个，有些小头发，你看到了吗？」

"Yeah, why? You, you have, you have dadaji you have long hairs, why I have small hairs? "

「看到了，为什么？你，你有，你有 dadaji，你有长头发，为什么我的是小头发？」

I said, "No, no, no, no look at that guy, ah, he is what, sixty year old? He has just hair like you, why? "

我说：「不，不，不，不，看看那个人，啊，他多大，六十岁？他的头发就跟你一样，为什么？」

long hairs, why I have small hairs? "

长头发，为什么我的是小头发？」

I said, "No, no, no, no look at that guy, ah, he is what, sixty year old? He has just hair like you, why? "

我说：「不，不，不，不，看看那个人，啊，他多大，六十岁？他的头发就跟你一样，为什么？」

"Because he is an old baby, he has never grown. He is fighting with God. God grows the hair, man only keeps it. He is not willing to agree with God, he wants to be a baby, you see that? What you are going to do? You are going to like him? "

「因为他是个老婴儿，他从来没长大。他在跟神较劲。神让头发长，人只是留着它。他不愿意跟神达成一致，他想当个婴儿，你看到了吗？你要怎么做？你要喜欢他吗？」

"No, no, no I am not going to like him, I am going to like you. "

「不，不，不，我不要喜欢他，我要喜欢你。」

"Well, then just remember this beard, it is white. "

「那好，那就记住这胡子，它是白的。」

"Now I like your white beard. "

「现在我喜欢你的白胡子了。」

I said, "You know one day it was black, that was those time when this was black, today it is white. "

我说：「你知道有一天它是黑的，那时候它是黑的，今天它白了。」

"Why our beard become black to white? "

「为什么我们的胡子会从黑变白？」

"

」

I said, "You know one day it was black, that was those time when this was black, today it is white. "

我说：「你知道有一天它是黑的，那时候它是黑的，今天它白了。」

"Why our beard become black to white? "

「为什么我们的胡子会从黑变白？」

"Because then God tell you that your time to go home has come, at least now do white jobs, clean jobs, behave, this is a billboard son comes from God slowly, it turns from black to white to tell this is your last, abki bev, that is why. That is why it becomes white, white hangs. Son whenever the court notice come it hangs on the door, you know, they hang it. It's a notice, this is a notice to your dadaji that he has to go to the Guru's house. My grandson, this world is like a five star hotel, don't try to steal the pillows and the blankets. "

「因为那时神就告诉你，你回家的时间到了，至少现在做白色的事，干净的事，规矩点，这是一块告示牌，儿子，从神那里慢慢来的，它从黑变成白，就是告诉你这是你最后的机会，abki bev，就是这样。这就是为什么它变白，白的挂起来。儿子，每当法院的通知来了，就挂在门上，你知道，他们把它挂起来。它是个通知，这是给你 dadaji 的通知，他得去古茹的家了。我的孙子，这个世界就像一家五星级酒店，别想着偷枕头和毯子。」

(Student's laughter)

（学生的笑声）

"They don't belong to you, you can use them, you can have them, you can enjoy but never try to be a thief. "

「它们不属于你，你可以用它们，你可以拥有它们，你可以享受，但绝不要想当小偷。」

Why?

为什么？

"Pehley Bani Pralabdh Pachay Bano Sareer".

「Pehley Bani Pralabdh Pachay Bano Sareer」。

belong to you, you can use them, you can have them, you can enjoy but never try to be a thief. "

属于你，你可以用它们，你可以拥有它们，你可以享受，但绝不要想当小偷。」

Why?

为什么？

"Pehley Bani Pralabdh Pachay Bano Sareer".

「Pehley Bani Pralabdh Pachay Bano Sareer」。

Whatever your destiny is, is already granted just sit tight, meditate and trust in God, all will come to you. Learn my son, you have to learn to contain yourself, if you cannot contain yourself you cannot contain anything. Learn my son, you have to be content. If you won't be content, opportunity will never come to you, prosperity will not touch you. Learn my son, you have to be continuous, because if you are not continuous, nobody will trust you.

你的命运是什么，早已被赐予，你只要坐稳，禅定，信靠神，一切都会来到你面前。学吧，我的孩子，你得学会约束自己，如果你不能约束自己，你就什么都约束不了。学吧，我的孩子，你得学会知足。如果你不知足，机会永远不会来到你面前，丰盛不会碰你。学吧，我的孩子，你得有连续性，因为如果你没有连续性，没有人会信任你。

"Do you see my son that sardar ji? "

「我的孩子，你看见那位 sardar ji 了吗？」

"Yes, yes grandpa. "

「看见了，看见了，爷爷。」

"That is about what, guess? "

「你猜他大概多大？」

"Sixty years old? "

「60 岁？」

"No, no, no, no, his beard is black. "

「不不不不，他的胡子是黑的。」

"No dadaji, he is sixty years old, he has colored it. "

「不，dadaji，他 60 岁了，他染过了。」

"Why? "

「为什么？」

"He can't face that notice, he doesn't want to go. This sixty year old who cannot get up wants to look young. "

「他面对不了那个通知，他不想走。这个 60 岁、连床都起不来的人，还想看起来年轻。」

old, he has colored it. "

老了，他染过了。

"Why? "

「为什么？」

"He can't face that notice, he doesn't want to go. This sixty year old who cannot get up wants to look young. "

「他面对不了那个通知，他不想走。这个 60 岁、连床都起不来的人，还想看起来年轻。」

Now if that much lie if somebody wants to live at the age of sixty what you can do? We live lies, we practice lies, we propagate lies and then we have our children to be truthful, we call our home Guru's house and then we do everything which is not according to the Guru's Rehit mariyada.

现在，如果为了在 60 岁还想活着，有人愿意撒这么大的谎，你又能怎么办？我们活在谎言里，我们练习谎言，我们传播谎言，然后还要求我们的孩子诚实，我们把自己的家叫作古茹的家，然后做的每一件事都不符合古茹的 Rehit mariyada。

"Beejey bik mangey amrit veko ehnau"

「Beejey bik mangey amrit veko ehnau」

You sow poison everyday and you expect nectar? I am very grateful to your children, they tolerate you more than ten hours. What you do for them? What value you give them? You know, this problem came with the Americans also, they said, "What should we do with our children too? "

你每天播下毒，还指望甘露？我非常感激你们的孩子，他们忍受你们超过 10 个小时。你为他们做了什么？你给了他们什么价值？你知道，这个问题美国人也遇到过，他们说：「那我们又该怎么对待自己的孩子呢？」

Because they started getting busy.

因为他们开始忙起来了。

I said, "No, just understand, tell your children the story. "

我说：「不，你只要明白，给孩子讲故事。」

So I wrote a book, 'God, good and goods, seventy-two stories. '

所以我写了一本书，《God, good and goods, seventy-two stories》。

started getting busy.

开始忙起来了。

I said, "No, just understand, tell your children the story. "

我说：「不，你只要明白，给孩子讲故事。」

So I wrote a book, 'God, good and goods, seventy-two stories. '

所以我写了一本书，《God, good and goods, seventy-two stories》。

I said, "There are seventy-two facets of life in which a child has to be trained. So I wrote seventy-two stories of God, good and goods, then I have my security officer Wahe Guru Kaur, she is a great poetess. There are eighty-four aspects of a man. So she wrote a book 'Eighty-four aspects of Siri Singh Sahib' in poetry. Our idea was not to glorify ourself, our idea was to tell them how the grandpa deals with the world in facets and aspects so that children can learn. We have a problem which we must face, as a Sikh either we have to one step ahead or we have to be two hundred steps behind. There is nothing it being for us, that's the tragedy and Guru Gobind Singh said,

我说：「一个孩子要受训练的生命刻面有七十二个。所以我写了七十二个关于神、善与财物的故事，然后我有我的安保官 Wahe Guru, Whaa‑hay Guroo Kaur，她是一位伟大的诗人。一个人有八十四个面向。所以她用诗歌写了一本书《Siri Singh Sahib 的八十四个面向》。我们的想法不是美化我们自己，我们的想法是告诉他们，祖父是如何在各个刻面和面向中应对这个世界的，这样孩子们就能学习。我们有一个必须面对的问题，作为锡克，我们要么领先一步，要么落后两百步。对我们来说没有中间地带，这就是悲剧，而 Guru Gobind Singh 说，

"Jab Lag Khalsa Rehey Niaaraa, Thab Lag Tej De-o Mei Saharaa, Jab Eh Ga-eh Bipran Kie Reet, Thau Na Haroo En Kee Prateet. "

「Jab Lag Khalsa Rehey Niaaraa, Thab Lag Tej De-o Mei Saharaa, Jab Eh Ga-eh Bipran Kie Reet, Thau Na Haroo En Kee Prateet。」

Guru Gobind Singh said,

Guru Gobind Singh 说，

"Jab Lag Khalsa Rehey Niaaraa, Thab Lag Tej De-o Mei Saharaa, Jab Eh Ga-eh Bipran Kie Reet, Thau Na Haroo En Kee Prateet. "

「Jab Lag Khalsa Rehey Niaaraa, Thab Lag Tej De-o Mei Saharaa, Jab Eh Ga-eh Bipran Kie Reet, Thau Na Haroo En Kee Prateet。」

There shall be no happiness with you and I know, I can certify you are not happy. You know, one of the serious moment which brought me to awful feeling. I was in a hospital and all of a sudden I just noticed that so many nurses and doctor come and see me and if I... I just closed my eyes, I say, 'I should not look at it, it is going on. ' When my Khalsa nurse came I said, "Siri Bharosa, what is this, am I really in a serious condition that one after the other the doctors and everybody is coming? Is this something you are not telling me? "

和你在一起不会有快乐，我知道，我可以证明你不快乐。你知道，有一个严肃的时刻让我产生了极糟的感受。我在医院里，突然我注意到那么多护士和医生来看我，如果我……我只是闭上眼睛，我说：『我不该看它，它还在继续。』当我的卡尔萨护士来了，我说：「Siri Bharosa，这是怎么回事，我是不是真的病得很重，医生和每个人一个接一个地来？是不是有什么事你们没告诉我？」

She said, "No, no the word has come out that holy man has come to the hospital, if you look at him you would be healed. "

她说：「不，不，话已经传出去了，说圣人来到了医院，你看他一眼就会被疗愈。」

(Student's laughter)

（学生笑）

I said, "Wow! "

我说：「哇！」

(Student's laughter)

（学生笑）

"I am sick here and they are getting healed, why can't I get healed? "

「我在这里病着，他们却被疗愈了，为什么我不能被疗愈？」

(Student's laughter)

（学生笑）

She said, "Well, you tell your Guru you can be healed too. You know you are known as a healer. "

她说：「这个嘛，你告诉你的古茹，你也能被疗愈。你知道你被称为疗愈者。」

"So? "

「所以呢？」

can't I get healed? "

我就不能被疗愈吗？」

(Student's laughter)

（学生笑）

She said, "Well, you tell your Guru you can be healed too. You know you are known as a healer. "

她说：「这个嘛，你告诉你的古茹，你也能被疗愈。你知道你被称为疗愈者。」

"So? "

「所以呢？」

She said, "Better I wanted to tell you I never said I am your daughter, I am supposed to serve you, you better heal yourself fast, otherwise I understand every nurse is going to be here all the time, and the doctor so. "

她说：「我本来更想告诉你，我从没说过我是你女儿，我该做的是服务你，你最好快点疗愈自己，否则我明白每个护士都会一直待在这里，医生也是。」

And at that time in that pain and my tears I said, "Guru Ram Das not for me, if my time is up I must go just now or get me out of here, it is not fair. "

就在那时，在那疼痛和我的眼泪中，我说：「Guru Ram Das，不是为了我，如果我的时间到了，我现在就得走，或者让我离开这里，这不公平。」

"Birtha apne ji ki Gur pe ardas kar".

「Birtha apne ji ki Gur pe ardas kar。」

And that is how it works. We have never taught our children, we don't. Our children have questions, our children live among others, our children are competing with the whole world. We have two things to tell, shut up don't tell me right now. Behave.

它就是这样运作的。我们从来没教过自己的孩子，我们没有。我们的孩子有疑问，我们的孩子生活在别人中间，我们的孩子在和整个世界竞争。我们只有两句话可说：闭嘴，现在别跟我说。规矩点。

First thing I want to tell you, I asked somebody that day, I said, "What is your name? "

我想告诉你们的第一件事，那天我问一个人，我说：「你叫什么名字？」

He said, "My name is Gurdeep Singh. "

他说：「我叫 Gurdeep Singh。」

I said, "What they call you in the family? "

我说：「家里人都怎么叫你？」

"They call me Tony. "

「他们叫我 Tony。」

(Student's laughter)

（学生的笑声）

is your name? "

是你的名字吗？」

He said, "My name is Gurdeep Singh. "

他说：「我叫 Gurdeep Singh。」

I said, "What they call you in the family? "

我说：「家里人都怎么叫你？」

"They call me Tony. "

「他们叫我 Tony。」

(Student's laughter)

（学生的笑声）

Oh no, no please listen to this for God sake listen. Now for eighteen years you are transferring Gurdeep Singh to Tony and after eighteen years you want Tony to become Gurdeep Singh, can you tell me which miracle works that way?

哦不，不，请听听这个，看在神的份上，听一听。现在你花了 18 年把 Gurdeep Singh 变成 Tony，18 年之后你又想让 Tony 变成 Gurdeep Singh，你能告诉我哪个奇迹是这么运作的吗？

For twelve years you tell your son Bilu, 'hey (?) ke hal hey tera,' then you want him to be Ranjeet Singh? (?) You act absolutely blind, (?) tussi. If there is something wrong with Sikh children it is with parents. Hey, apricot tree bears apricot; your children are not Khalsas because you are not Khalsas. Who you are blaming? Take the responsibility, you brought these children home. Have you ever called your children Sahib zada and Sahib zadee? Have you ever told your children that your real father is Guru Gobind Singh and Mata Sahib Deva? Aren't you ashamed of lying everyday to your own children? And you are Khalsa children?

12 年里你一直对你的儿子 Bilu 说，「嘿（？）ke hal hey tera」，然后你又想让他成为 Ranjeet Singh？（？）你完全是瞎的，（？）tussi。如果锡克孩子有什么问题，那问题在父母身上。嘿，杏树结杏子；你的孩子不是卡尔萨，因为你不是卡尔萨。你在怪谁？承担责任吧，是你把这些孩子带回家的。你有没有叫过你的孩子 Sahib zada 和 Sahib zadee？你有没有告诉过你的孩子，你真正的父亲是 Guru Gobind Singh，母亲是 Mata Sahib Deva？你每天对自己的孩子撒谎，你不觉得羞耻吗？而你还是卡尔萨的孩子？

your real father is Guru Gobind Singh and Mata Sahib Deva? Aren't you ashamed of lying everyday to your own children? And you are Khalsa children?

你真正的父亲是 Guru Gobind Singh，母亲是 Mata Sahib Deva？你每天对自己的孩子撒谎，你不觉得羞耻吗？而你还是卡尔萨的孩子？

Have you sung the glory and lullaby of the ten Gurus at night when your children go to bed? And now you are blaming your children? How many of you have looked into the mirror and said, "I am Harbhajan Singh Khalsa Sahib zada hey Guru Gobind Singh, sapoot Mata Sahib Deva and I am solider of Akal Purkh," and then you have walked out your house.

晚上孩子上床睡觉的时候，你有没有唱过十位古茹的荣耀和摇篮曲？现在你却在怪你的孩子？你们中有多少人照过镜子，说过：「我是 Harbhajan Singh Khalsa Sahib zada hey Guru Gobind Singh，sapoot Mata Sahib Deva，我是 Akal Purkh 的士兵」，然后才走出家门？

Come on, let us face the (?). How many times you have walked out saying Ang Sung Wahe Guru? Who is fooling who? This is a baboonery. Your behavior is so shameful and desecrating and if somebody comes to tell you to wake up you throw him out of the Gurdwara? That gate is called Gurdwara, whosoever enter enters the court of the Guru and every courtier has a discipline to behave. Have you learned to come to Gurdwara, have you taught your children to come to Gurdwara? Have you trained your children to come to the Gurdwara?

来吧，让我们面对（？）。你有多少次是念着 Ang Sung Wahe Guru, Whaa‑hay Guroo 走出家门的？谁在骗谁？这是狒狒的把戏。你的行为如此可耻、如此亵渎，如果有人来叫醒你，你就把他赶出谒师所（Gurdwara）？那扇门叫谒师所，谁进去就是进了古茹的法庭，每个朝臣都有行为守则。你学会来谒师所了吗，你教过你的孩子来谒师所吗？你训练过你的孩子来谒师所吗？

Have you learned to come to Gurdwara, have you taught your children to come to Gurdwara? Have you trained your children to come to the Gurdwara?

你学会来谒师所了吗，你教过你的孩子来谒师所吗？你训练过你的孩子来谒师所吗？

I took Amrit, I was seven year old. My family did forty days of special prayer, five Akhand Paths were done, but when I was sent they didn't give me a horse, that day I was in my kantha, you know, that one sheet you put it that way and put around neck and one shawl over, I was given a journey food and I have to walk on the foot. I came to Siri Guru Singh Sabah, Gujranwala (?) that day I was not the grandson of Bhai Fateh Singh, neither I was the son of Dr. Kartar Singh, not I was the prince of court (?) estate, that day I was Harbhajan Singh, nothing more nothing less. I came, there was a stone brick (?)

我接受点化时，才七岁。我的家人做了四十天的特别祈祷，做了五次《圣格兰特经》通读，但送我去的时候，他们没给我马，那天我穿着我的 kantha，你知道的，就是那块布，那样披着，绕在脖子上，再搭一条披肩，他们给了我路上吃的干粮，我得步行。我来到 Siri Guru Singh Sabah，Gujranwala（？），那天我不是 Bhai Fateh Singh 的孙子，也不是 Dr. Kartar Singh 的儿子，也不是 court（？）estate 的王子，那天我是 Harbhajan Singh，不多不少。我到了，那里有一块石头砖（？）

slab, stone granite slab, they told me to sit down and chant Wahe Guru for two and half hours.

石板，花岗岩石板，他们叫我坐下，唱诵 Wahe Guru, Whaa‑hay Guroo 两个半小时。

I said, "Okay. "

我说：「好。」

I came, there was a stone brick (?)

我到了，那里有一块石头砖（？）

slab, stone granite slab, they told me to sit down and chant Wahe Guru for two and half hours.

石板，花岗岩石板，他们叫我坐下，唱诵 Wahe Guru, Whaa‑hay Guroo 两个半小时。

I said, "Okay. "

我说：「好。」

And they told me there will be a man on you with a very, very cold water, water bucket, he will put on you five buckets and if your chanting of Wah Hey Guru, Wah Hey Guru, Wah Hey Guru misses the note you will be out. Now you cut my rims, by fiber I can still chant. I am trained to chant it. Unfortunately in my first attempt I failed, on the third bucket the guy was very rude he threw the bucket at my face and I couldn't say Wahe Guru in the terminology I was supposed to say, I came back to my village, my grandfather looked at me.

他们告诉我，会有一个人拿着非常非常冷的水，水桶，往你身上浇五桶，如果你唱诵 Wah Hey Guru、Wah Hey Guru、Wah Hey Guru 跑调了，你就出局。现在你把我的边都磨掉了，凭纤维我还能唱。我被训练过唱它。不幸的是，我第一次尝试就失败了，到第三桶时，那个人很粗暴，他把桶朝我脸上扔过来，我没法用我该用的方式说出 Wahe Guru, Whaa‑hay Guroo，我回到我的村子，我祖父看着我。

He said, "You are sad. "

他说：「你很难过。」

I said, "No, I am not sad, you know, I walked all the miles and I should have known better that these guys can do anything they want, I was not prepared. "

我说：「不，我不难过，你知道，我走了那么多英里，我本该更清楚，这些人想做什么就做什么，我没准备好。」

He said, "No, girthey hein meidaney jung mein, girthey hey sehsavar he maindan hey jung mein, you have to take Amrit, you have to belong to the Guru. You have belonged to your real father, you can't live like this. "

他说：「不，girthey hein meidaney jung mein，girthey hey sehsavar he maindan hey jung mein，你必须接受点化，你必须属于古茹。你属于你真正的父亲，你不能这样活着。」

he maindan hey jung mein, you have to take Amrit, you have to belong to the Guru. You have belonged to your real father, you can't live like this. "

he maindan hey jung mein，你必须接受点化，你必须属于古茹。你属于你真正的父亲，你不能这样活着。」

I remember Sant Ranjeet Singh learned about it, he was our family saint, he came and he sat with me face to face and trained me in the chant. Six months later, there was another Amrit prasad, I wanted it myself, I was very happy I passed. They took me before panj piares, they asked me lot of questions, they told me what it means, they told me what it meant to be, they asked me to understand it and whatever according to the age I could understand, I came through.

我记得 Sant Ranjeet Singh 学过它，他是我们家族的圣人，他来和我面对面坐着，训练我唱诵。六个月后，又有一次 Amrit prasad，我自己想要它，我很高兴我通过了。他们把我带到 panj piares 面前，问了我很多问题，他们告诉我它意味着什么，他们告诉我成为那样意味着什么，他们让我去理解它，凡是按我的年龄能理解的，我都通过了。

I came to America, I came to Canada, I came here for the Toronto to teach the science of parapsychology in which I am very expert in the whole world, I ran away because I didn't want to go to Russia, my alternative was to go to Tashkent to teach. Canadian high commissioner was my yoga student Mr. Tudo was also a friend and a kind of semi student, so I just told him, I said, "I just don't want to go to a communist country, they are Godless people and I need help. " They arranged, I resigned, I took a plane, I left.

我来到美国，我来到加拿大，我来多伦多是为了教超心理学的科学，在这门学问上我在全世界都很在行，我逃出来是因为我不想去俄罗斯，我的另一个选择是去塔什干教书。加拿大高级专员是我的瑜伽学生，Tudo 先生也是朋友，算半个学生，所以我就告诉他，我说：「我就是不想去一个共产主义国家，他们是没有神的人，我需要帮助。」他们做了安排，我辞了职，我上了飞机，我走了。

I said, "I just don't want to go to a communist country, they are Godless people and I need help. " They arranged, I resigned, I took a plane, I left.

我说：「我就是不想去一个共产主义国家，他们是没有神的人，我需要帮助。」他们做了安排，我辞了职，我上了飞机，我走了。

I walked in the street of Toronto without shoes, without clothes, without food, without shelter, because when I came to Montreal they left me twenty-five dollars and a big list of my lost luggage. Then my that sutra of Siri Guru Granth,

我走在多伦多的街上，没有鞋，没有衣服，没有食物，没有住处，因为当我到蒙特利尔时，他们留给我二十五美元和一大串我丢失行李的清单。然后我那句《圣格兰特经》里的经文，

"Ketia dukh bukh sadh maar"

「Ketia dukh bukh sadh maar」

In pain, eh be dat and you understand what is that eh be dat teree dataar. One day I was in a Gurdwara I was eating in lungar, one man came took away the plate he said, "Yogis have nothing to do with Sikhs, you can't came to our lungar and eat it as a freeloader. "

在痛苦中，呃，是那个，你明白那是什么，呃，是那个 teree dataar。有一天我在谒师所里，我在公共厨房吃饭，一个人过来把盘子拿走了，他说：「瑜伽士和锡克人毫无关系，你不能来我们的公共厨房白吃白喝。」

in lungar, one man came took away the plate he said, "Yogis have nothing to do with Sikhs, you can't came to our lungar and eat it as a freeloader. "

在公共厨房里，一个人过来把盘子拿走了，他说：「瑜伽士和锡克人毫无关系，你不能来我们的公共厨房白吃白喝。」

I went out, my shoes were gone I walked naked, barefooted to my house. Don't tell me that I don't know you, I have not seen you, but look at Guru Ram Das, I have a factory of the shoes, Shakti shoes is the best selling shoes in United States and that is what I wanted to share with you. If you ever want to lean somebody lean on Guru, you will get it all. I am not introducing you, I am introducing you my Guru, don't misunderstand me, you will be doing a biggest mistake and blunder, if you don't understand what I am saying. I give you ninety percent margin of innocent but I know hundred ten percent you don't want to listen to me. I know that too.

我走出去，我的鞋不见了，我光着脚走回家。别告诉我我不认识你、我没见过你，但看看 Guru Ram Das，我有一家鞋厂，Shakti 鞋是美国最畅销的鞋，这就是我想和你们分享的。如果你真想依靠谁，就依靠古茹，你会得到一切。我不是在介绍我自己，我是在向你们介绍我的古茹，别误解我，如果你不明白我在说什么，你会犯下最大的错误和蠢事。我给你们九成 innocent 的余地，但我知道百分之一百一十你不想听我的。这我也知道。

What I am telling you, please listen give yourself a chance, save your family, save your married lives, and save your children for tomorrow and there is only one way, excel.

我告诉你的，请聆听，给自己一个机会，拯救你的家庭，拯救你的婚姻生活，为明天拯救你的孩子，只有一条路，卓越。

please listen give yourself a chance, save your family, save your married lives, and save your children for tomorrow and there is only one way, excel.

请聆听，给自己一个机会，拯救你的家庭，拯救你的婚姻生活，为明天拯救你的孩子，只有一条路，卓越。

Nyarapan means you should be excellent. When they invite me to speak somewhere in the Universities and into the seminars, they feel it's a privilege that I have agreed to come and I am very privileged to be a Sikh, I am a privilege that I have a Guru. You know, I always say and people don't like it what I have said, I am going to say that same again, I don't care God is everywhere anywhere, all I care is that my Guru is Ang Sung Wahe Guru, my Guru will just nice to me, that's all. You call yourself Sikh, you have not learned one thing; you are finding God, wrong, let God find you. That's the Sikh technology.

Nyarapan 的意思是你应当卓越。当他们邀请我去大学和研讨会上讲话时，他们觉得我答应来是一种荣幸，而我非常荣幸自己是个锡克教徒，我很荣幸我有古茹。你知道，我总是说，人们不喜欢我说的话，我要再说一遍同样的话，我不在乎神无处不在、无处不有，我在乎的只是我的古茹是 Ang Sung Wahe Guru, Whaa‑hay Guroo，我的古茹会对我好，就这些。你自称锡克教徒，你一样东西都没学会；你在找神，错了，让神来找到你。这就是锡克教的技术。

The same Guru Gobind Singh who told you that you are Khalsa, same Guru Gobind Singh which you told you Siri Guru Granth is your Guru, same Guru Gobind Singh told you that Khalsa (?) ek vaari tussi ye padh lo,

同一个 Guru Gobind Singh 告诉你你是卡尔萨，同一个 Guru Gobind Singh 告诉你《圣格兰特经》是你的古茹，同一个 Guru Gobind Singh 告诉你卡尔萨（？）ek vaari tussi ye padh lo，

"Khalsa mera Sat Guru pura"

「Khalsa mera Sat Guru pura」

The class chants: "Khalsa mera Sat Guru pura"

全班唱诵：「Khalsa mera Sat Guru pura」

YB: In my life privilege I met one Mr. Brahm Giani Sikh, I told him, aaoji (?) Puran Sat Guru aagaye aaj (?).

YB：我此生有幸遇到一位 Brahm Giani 锡克教徒，我对他说，aaoji（？）Puran Sat Guru aagaye aaj（？）。

chants: "Khalsa mera Sat Guru pura"

唱诵：「Khalsa mera Sat Guru pura」

YB: In my life privilege I met one Mr. Brahm Giani Sikh, I told him, aaoji (?) Puran Sat Guru aagaye aaj (?).

YB：我此生有幸遇到一位 Brahm Giani 锡克教徒，我对他说，aaoji（？）Puran Sat Guru aagaye aaj（？）。

He told me "Yogiji how you can say this? "

他对我说：「Yogiji，你怎么能这么说？」

I said, "I don't know why, why should not I say this, you are Puran Sat Guru. "

我说：「我不知道为什么，我为什么不该这么说，你是 Puran Sat Guru。」

"Why? "

「为什么？」

I said, "Siri Guru Granth is my Guru, Wahe Guru is my mantra and you are Puran Sat Guru. "

我说：「《圣格兰特经》是我的古茹，Wahe Guru, Whaa‑hay Guroo 是我的曼陀罗，而你是 Puran Sat Guru。」

"No, no, no, no, no. "

「不，不，不，不，不。」

I said, "Yes, yes, yes, yes, yes, yes. "

我说：「是，是，是，是，是，是。」

He said, "No, no, no, no, no. "

他说：「不，不，不，不，不。」

I said, "Yes, yes, yes, yes, yes, yes. "

我说：「是，是，是，是，是，是。」

I said, "I am going to say what my father told me, Guru Gobind Singh told me. "

我说：「我要说出我父亲告诉我的话，Guru Gobind Singh 告诉我的话。」

I said, "Don't forget that Guru Gobind Rai was a perfect Guru, he begged the Amrit from the Khalsa and we made him Guru Gobind Singh and what he tells me is true. So if you are not perfect Sat Guru, then Jai Ramji Ki. "

我说：「别忘了 Guru Gobind Rai 是一位完美的古茹，他向卡尔萨乞求甘露，我们使他成为 Guru Gobind Singh，他告诉我的话是真的。所以如果你不是完美的 Sat Guru，那就 Jai Ramji Ki。」

"You can't do that. "

「你不能那么做。」

Khalsa and we made him Guru Gobind Singh and what he tells me is true. So if you are not perfect Sat Guru, then Jai Ramji Ki. "

卡尔萨，我们使他成为 Guru Gobind Singh，他告诉我的话是真的。所以如果你不是完美的 Sat Guru，那就 Jai Ramji Ki。

"You can't do that. "

「你不能那么做。」

I said, "I am never from today going to tell you Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. You may try your best luck. I won't. Because you are insulting the command of my true Guru and my true father, I can't accept it. " You know what is to be a Sikh? If you tell the children what is to be a Sikh is, Nyarapan, there are four stages, obey, maney ki gat kahi na ja, obey, serve, love and excel. The art and science and Shakti of excel comes to the Sikh automatically, that's the privilege. Sikh privilege is unique. You are the only living people who accept Akal Moorat, you are pictorial Gods.

我说过：「从今天起，我再也不会对你们说 Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。你们可以尽管去碰运气。我不会。因为你们在侮辱我真正的古茹、我真正的父亲的指令，我无法接受。」你知道什么是锡克（Sikh）吗？如果你告诉孩子们什么是锡克，那就是 Nyarapan，有四个阶段：服从，maney ki gat kahi na ja，服从，服务，爱，超越。超越的艺术、科学与夏克提（Shakti）会自动来到锡克身上，那是特权。锡克的特权是独一无二的。你们是唯一活着的、接受 Akal Moorat 的人，你们是有形象的众神。

Ajoonee Saibhung will come to you because you belong to the Guru, therefore it will be Guru prasad. You don't have to hustle. (?) Brahmin told you to find God, Guru told you let God find you.

Ajoonee Saibhung 会来到你身上，因为你属于古茹，所以它会是古茹的恩赐（Guru prasad）。你不需要去奔忙。（？）婆罗门告诉你去寻找神，古茹告诉你让神来找到你。

"Man tu jyoth swaroop hey"

「Man tu jyoth swaroop hey」

"Ay mana mayriaa, too sadaa raho har naalay"

「Ay mana mayriaa，too sadaa raho har naalay」

to hustle. (?) Brahmin told you to find God, Guru told you let God find you.

去奔忙。（？）婆罗门告诉你去寻找神，古茹告诉你让神来找到你。

"Man tu jyoth swaroop hey"

「Man tu jyoth swaroop hey」

"Ay mana mayriaa, too sadaa raho har naalay"

「Ay mana mayriaa，too sadaa raho har naalay」

You get up in the morning, you stand under the shower, you start Ek Ong Kar you come back you (?) is also finished. Now what is this? I believe any family who does Rehiras together will never be poor, never and never be unhappy. I believe any family who does Kirtan Sohila at night will not have any adversity. I believe any family who Japji and Jap Sahib in the morning and complete Anand Sahib they shall have blessing, bounties and bliss. I believe and it is true, you don't believe you suffer. I am not asking you to do anything. If you want to do something for yourself do it what is right.

你早上起床，站在淋浴下，你开始 Ek Ong Kar，你回来的时候（？）也结束了。现在这是什么？我相信任何一起做《雷希拉斯》（Rehiras）的家庭永远不会贫穷，永远不会，永远不会不快乐。我相信任何在晚上做 Kirtan Sohila 的家庭不会有任何逆境。我相信任何在早上做 Japji 和 Jap Sahib 并完整做完《极乐颂》（Anand Sahib）的家庭，他们会得到祝福、恩赐和极乐。我相信，而且这是真的，你不相信你就受苦。我不是在要求你做什么。如果你想为自己做点什么，就去做正确的事。

It is the imperial majesty of Guru Ram Das, it prevails and those who will have a touch shall be bountiful, blissful and the most beautiful. There is no reason to disbelieve it.

这是 Guru Ram Das 的帝王威严，它遍及一切，那些接触到它的人将会丰盛、极乐，并且是最美的。没有理由不相信它。

of Guru Ram Das, it prevails and those who will have a touch shall be bountiful, blissful and the most beautiful. There is no reason to disbelieve it.

Guru Ram Das 的，它遍及一切，那些接触到它的人将会丰盛、极乐，并且是最美的。没有理由不相信它。

We in America started as young people, we never had the money and we never had the chance. Today we are the best professionals, best businessmen and pretty good Guru's servants. And we intend to be like that, but if we cannot do it we love to die for it. So long you are not willing to put everything on the stake that you prefer the Guru over the death, you cannot have Guru.

我们在美国是从年轻人开始的，我们从来没有钱，也从来没有机会。今天我们是最好的专业人士、最好的商人，也是相当不错的古茹的仆人。我们打算一直这样，但如果我们做不到，我们愿意为此而死。只要你不愿意把一切都押上去，不愿意选择古茹胜过死亡，你就得不到古茹。

That is today we have problems, our children are not at fault. Indian children come to our Khalsa children camp in summer for summer camp they find lot of pain. They cannot get up in the morning, they can't do lot of things, they need junk food, whole stuff. We tell them no. This is a Khalsa camp. It's the camp to have purity. When we say Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh, my purity belongs to Wahe Guru and my victory belongs to Wahe Guru. That is my affirmation, that is my declaration and that is my declaration to the next Sikh I meet. Then I have to live true to it. You have to live true to it. We all have to live true to it.

今天我们有麻烦，不是孩子的错。印度孩子夏天来我们的卡尔萨儿童夏令营，他们觉得很多痛苦。他们早上起不来，很多事做不了，他们要垃圾食品，一大堆东西。我们说不。这是卡尔萨营地。这是追求纯净的营地。当我们说 Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh，我的纯净属于 Wahe Guru, Whaa‑hay Guroo，我的胜利属于 Wahe Guru, Whaa‑hay Guroo。这是我的确认，这是我的宣告，也是我对下一个遇到的锡克人的宣告。那我就得照着它真实地活。你得照着它真实地活。我们所有人都得照着它真实地活。

and that is my declaration to the next Sikh I meet. Then I have to live true to it. You have to live true to it. We all have to live true to it.

也是我对下一个遇到的锡克人的宣告。那我就得照着它真实地活。你得照着它真实地活。我们所有人都得照着它真实地活。

There is a one Bibi Amarjeet ka (?) works here works there too. Sometime I feel I should declare her not to work but just do. There is a one Bibi, she goes to the Khalsa woman training camp I think her name is Mrs. Desai?

有一位 Bibi Amarjeet 的（？）在这儿工作，也在那儿工作。有时候我觉得我该宣布她不用工作，只管做就行。有一位 Bibi，她去卡尔萨女性训练营，我想她的名字是 Desai 太太？

Student: (....)

学生：（……）

YB: Mrs. Desai, it's a very unique woman, she goes straight get registered be there, go through the training but last day she said, "My lovely father I am very grateful to the Guru I enjoyed it I shall be leaving tomorrow for Vancouver. "

YB：Desai 太太，她是个非常独特的女人，她直接去登记，待在那儿，走完整个训练，但最后一天她说：「我亲爱的父亲，我非常感恩古茹，我很享受，我明天就要去温哥华了。」

And out of love and tears in my eyes I say, "Ang Sung Wahe Guru. "

出于爱，我眼里含着泪说：「Ang Sung Wahe Guru, Whaa‑hay Guroo。」

grateful to the Guru I enjoyed it I shall be leaving tomorrow for Vancouver. "

感恩古茹，我很享受，我明天就要去温哥华了。」

And out of love and tears in my eyes I say, "Ang Sung Wahe Guru. "

出于爱，我眼里含着泪说：「Ang Sung Wahe Guru, Whaa‑hay Guroo。」

All ladies whether they belong to rich and poor husbands doesn't matter, they have to come and live in tents. They have to do sadhana, they have to go through the training of arms and ammunitions, they have to know all the weaponry and self-defense, they have to handle every aspect of life, they have to practice childbirth, they have to practice emergencies, they have to practice, they are trained in every one aspect which can name and understand and to be. Five weeks they come, they set it up, oh no their husbands and come set it up and they are out. And when the camp is down, they come and take their wives and close the camp. Two times these guys are needed.

所有女士，不管她们的丈夫是富是穷，都不重要，她们都得来住在帐篷里。她们得做萨达那，她们得走完武器弹药的训练，她们得懂所有武器和自卫，她们得处理生活的每一个面向，她们得练习分娩，她们得练习紧急情况，她们得练习，她们在每一个你能叫出名字、能理解、能成为的面向里都受训。她们来五个星期，把营地搭起来，哦不，她们的丈夫来了，把营地搭起来，她们就出去了。等营地撤了，他们再来接走妻子，把营地关掉。这些人得用两次。

You have to do it too. You can't do it in Vancouver. So long every woman does not become a Khalsa woman there shall be no Khalsa children. So long every Sikh does not become a Khalsa in action there will be no Khalsa children. You know what a tragedy it is you tell your child, come on, come on become rich, do this, do that, do that, have you ever tell him,

你也必须去做。你在温哥华做不到。只要每个女人不成为卡尔萨女人，就不会有卡尔萨孩子。只要每个锡克教徒不在行动中成为卡尔萨，就不会有卡尔萨孩子。你知道这是多大的悲剧吗，你告诉你的孩子，来，来，变得富有，做这个，做那个，做那个，你有没有告诉过他，

Khalsa children. You know what a tragedy it is you tell your child, come on, come on become rich, do this, do that, do that, have you ever tell him,

卡尔萨孩子。你知道这是多大的悲剧吗，你告诉你的孩子，来，来，变得富有，做这个，做那个，做那个，你有没有告诉过他，

"Jananee janai taa(n) bhagat jan kai daataa kai soor

「Jananee janai taa(n) bhagat jan kai daataa kai soor

Naahe taa jananee bhaajh rahai kaahe gavaavai noor. "

Naahe taa jananee bhaajh rahai kaahe gavaavai noor。」

Have you given them the values and the cannons of Sikh Dharma? Have you sat down with them as a family and chanted the sakies of the Guru's? Have you invited in your own house the (?) you are so lucky and have one Saturday so that you may not, children may not run to the concerts? Have you ever played to them Gurbani translated music in English? Have you given them the tunes that they can feel high, then going to those drug quoted and loaded places? Have you ever taught your daughter how to be graceful, if not die for it? Have you given her that courage, that training, that understanding, that depth and you blame them?

你有没有给他们锡克正法的价值观和炮筒式？你有没有和他们作为一家人坐下来，唱诵古茹的sakies？你有没有在你自己的家里邀请（？），你太幸运了，有一个星期六，这样你也许不会，孩子们也许不会跑去看演唱会？你有没有给他们播放翻译成英文的Gurbani音乐？你有没有给他们那些能让他们感觉高扬的曲调，而不是去那些充斥着毒品和上瘾的地方？你有没有教过你的女儿如何优雅，如果不为它而死？你有没有给她那份勇气、那份训练、那份理解、那份深度，然后你还责怪他们？

And if somebody comes and offer let me help you, you say, 'get out of here, I don't want to hear you. '

如果有人来提供帮助，让我来帮你，你说，「滚出去，我不想听你说。」

understanding, that depth and you blame them?

那份理解、那份深度，然后你还责怪他们？

And if somebody comes and offer let me help you, you say, 'get out of here, I don't want to hear you. '

如果有人来提供帮助，让我来帮你，你说，「滚出去，我不想听你说。」

Well, well, well, facts is, intimacy bring contempt, this is a law of (?) I must have counseled almost between one million to ten million myself and my wife, we are trained psychologist, we are Ph. D., in families affairs and children uplift. Bibiji does that work almost twenty hours and I do too. I have just found one simple thing, 'ander kahalee bandah pyas walee, ander pura banda bahut he sura,' there is a cavity in us, there is no vitality inside, therefore, we cannot face outside. There is no glow of grace on our face, why should people trust us, why should they like us.

好吧，好吧，好吧，事实是，亲密带来轻蔑，这是（？）的法则。我自己和我的妻子一定咨询过差不多一百万到一千万人，我们是受过训练的心理学家，我们是博士，在家庭事务和儿童提升方面。Bibiji几乎做那项工作二十个小时，我也一样。我刚刚发现一件简单的事，「ander kahalee bandah pyas walee, ander pura banda bahut he sura」，我们里面有一个空洞，里面没有活力，因此，我们无法面对外面。我们脸上没有优雅的光芒，人们为什么要信任我们，人们为什么要喜欢我们。

I am asking you to understand one thing; Guru Gobind Singh experimented, he took the downtrodded, broken people and made them into a Khalsa nation and the great Mogul empire trembled before him. You can do the same. It was my personal privilege in this human body to come here, to thank you for joining the prayers with Guru Ram Das to give me extended life so I could serve the mission of the Guru little longer, I have no other privilege.

我请你们明白一件事：Guru Gobind Singh 做过一个实验，他把被压迫、破碎的人变成卡尔萨（Khalsa）民族，伟大的莫卧儿帝国在他面前颤抖。你们也能做到同样的事。我以这个人身来到这里，是我个人的殊荣，来感谢你们与 Guru Ram Das 一起祈祷，赐我延长的寿命，让我能多服务古茹的使命一段时间，我没有别的殊荣。

for joining the prayers with Guru Ram Das to give me extended life so I could serve the mission of the Guru little longer, I have no other privilege.

感谢你们与 Guru Ram Das 一起祈祷，赐我延长的寿命，让我能多服务古茹的使命一段时间，我没有别的殊荣。

I will like you to understand in Guru Granth Sahib, Siri Guru Granth Sahib, why Siri Guru Granth Sahib is a Guru and why not a person, that is a question?

我希望你们明白，在《圣格兰特经》（Siri Guru Granth Sahib）里，为什么《圣格兰特经》是古茹，而不是一个人，这是个问题？

Student: Yes.

学生：是的。

YB: One question. Why there is not another person as a Guru?

YB：一个问题。为什么不再有另一个人作为古茹？

Student: Why did Guru Gobind Singh say there were to be no more living Gurus, I asked this because it seems that Sikhs need a living leader which all Sikhs accept there maybe then maybe we would not fight amongst ourselves, do you believe Sikhs need a living leader, why and why not?

学生：为什么 Guru Gobind Singh 说不再有活着的古茹了，我问这个是因为锡克教徒似乎需要一个所有锡克教徒都接受的活着的领袖，也许那样我们就不会自相争斗了，你相信锡克教徒需要一个活着的领袖吗，为什么需要，为什么不需要？

leader which all Sikhs accept there maybe then maybe we would not fight amongst ourselves, do you believe Sikhs need a living leader, why and why not?

一个所有锡克教徒都接受的领袖，也许那样我们就不会自相争斗了，你相信锡克教徒需要一个活着的领袖吗，为什么需要，为什么不需要？

YB: Every Khalsa is a perfect true Guru, by the same degree and decree as that Siri Guru Granth is our Guru. There are five words Gur, Guru, Sat Guru, Siri Guru, Wahe Guru. Gur is a formula. Guru which teaches you the application of that formula. Sat Guru which gives you the power of understanding to use and project that formula. Siri Guru which makes you expert and truthfully acknowledgeable personality to use that formula, Wahe Guru which merges you Infinity in the finite form. We cannot accept a human as our Guru because we have already reached the status of making a Guru a disciple and disciple a Guru. Though lineage of the man finishes there.

YB：每一个卡尔萨都是完美真正的古茹，其程度和法令与《圣格兰特经》是我们的古茹一样。有五个词：Gur、Guru、Sat Guru、Siri Guru、Wahe Guru, Whaa‑hay Guroo。Gur 是一个公式。Guru 教你那个公式的应用。Sat Guru 给你理解的力量，去使用并投射那个公式。Siri Guru 让你成为专家、成为真实可信的人格，去使用那个公式。Wahe Guru, Whaa‑hay Guroo 把你融入无限，以有限的形式。我们不能接受一个人作为我们的古茹，因为我们已经达到了把古茹变成弟子、把弟子变成古茹的境界。人的传承到此就结束了。

as our Guru because we have already reached the status of making a Guru a disciple and disciple a Guru. Though lineage of the man finishes there.

作为我们的古茹，因为我们已经达到了把古茹变成弟子、把弟子变成古茹的境界。人的传承到此就结束了。

Guru Gobind Rai full-fledged Guru became a disciple and asked the Khalsa to raise him to the Gurudom and that domain of the Guru we bestowed on him and we named him Guru Gobind Singh. Therefore, lineage of a living Guru finishes that. That is why the Nanak the Guru, who had Shabad Guru, the Khalsa, the perfect true Guru has the Shabad Guru, it completes the circle. Everything runs in a circular motion, life is like a little boat upon the sea we can have all if we let it be, why oh, because everything is in circle. It is that circular motion which has been completed by the living Nanak in the spirit of all this.

Guru Gobind Rai 成为正式的古茹后，又成为弟子，并请求卡尔萨把他提升到古茹之位，我们把那个古茹的领域授予了他，并给他取名为 Guru Gobind Singh。因此，活着的古茹的传承就此结束。这就是为什么那纳克这位古茹，拥有 Shabad Guru，卡尔萨，那位完美真正的古茹拥有 Shabad Guru，它完成了这个循环。一切都以圆周运动运行，人生就像海上的一叶小舟，只要顺其自然，我们就能拥有一切，为什么啊，因为一切都在循环之中。正是那个圆周运动，被活着的 Nanak 在这一切的精神中完成了。

Guru Nanak says, my Guru is Shabad Guru and today the Khalsa says my Guru is Shabad Guru. We need leaders and among us, if somebody has to become a leader, he has to lead through compassion, through service, and through God's will. We do not need impulsive people as leaders, we need intuitive people as leaders.

Guru Nanak 说，我的古茹是 Shabad Guru，今天卡尔萨说我的古茹是 Shabad Guru。我们需要领袖，在我们中间，如果有人要成为领袖，他必须通过慈悲、通过服务、通过神的意志来领导。我们不需要冲动的人做领袖，我们需要有直觉的人做领袖。

to lead through compassion, through service, and through God's will. We do not need impulsive people as leaders, we need intuitive people as leaders.

通过慈悲、通过服务、通过神的意志来领导。我们不需要冲动的人做领袖，我们需要有直觉的人做领袖。

You have three minds, negative, positive and neutral. You have eighty-one section in your brain memory workshop. We have conscious, subconscious and unconscious mental status. In wink of eye we release one thousand thought in one wink of eye. Millions of thought we release a day, millions of thought we release a day and then out of those millions and million thoughts, some million thoughts become our emotions, some are feeling, some are desires, out of many desires we follow one and out of many follow one we complete something. That is our fate, but that is not our destiny. A Sikh believes in destiny, sit and dwell in God, all shall come to you.

你有三个心智，负面、正面和中性。你的大脑记忆工坊里有八十一个分区。我们有意识、潜意识和无意识的心理状态。一眨眼之间，我们释放出一千个念头。一天之中我们释放出数百万个念头，一天之中我们释放出数百万个念头，然后从那数百万又数百万的念头中，有些百万个念头变成了我们的情绪，有些是感受，有些是欲望，在许多欲望中我们追随一个，在许多追随中我们追随一个，我们完成了某件事。那是我们的命，但那不是我们的天命。锡克教徒相信天命，坐下来，安住在神之中，一切都会来到你面前。

'Karta tere sab kuch hai, jis deve so pavey, sada (?) Nam mana vasave '

「Karta tere sab kuch hai, jis deve so pavey, sada (?) Nam mana vasave 」

Is true. People used to mock at me, you used to be a officer of government of India, you should have this, you should know, what are you doing to yourself, what is this beard, shave it, it will grow up later.

这是真的。人们过去常嘲笑我，你曾经是印度政府的官员，你应该拥有这个，你应该知道，你在对自己做什么，这胡子是什么，剃掉它，以后还会长出来的。

of government of India, you should have this, you should know, what are you doing to yourself, what is this beard, shave it, it will grow up later.

印度政府的，你应该拥有这个，你应该知道，你在对自己做什么，这胡子是什么，剃掉它，以后还会长出来的。

You were very kind to me, I really bow to you, you did everything to break my bones and break my faith and break my love for the Guru. My Guru stood with me and that is why message is to young children, lean on the Guru, Guru shall never abandon you. I promise you, you will be rich, you will be prosperous and you will be happy, I am.

你对我非常仁慈，我真的向你顶礼，你竭尽全力打断我的骨头、打断我的信仰、打断我对古茹的爱。我的古茹站在我身边，这就是为什么这个讯息是给年幼孩子们的：依靠古茹，古茹永远不会抛弃你。我向你保证，你会富有，你会丰盛，你会快乐，我就是这样。

It is not true that I am a Sikh leader, it is not true that I am mahapurash, it is not true I am a holy man. The truth is I am just a man with a privilege to serve my Guru. Everybody who has nine holes is holy, simply control what comes in and what goes out.

说我是锡克领袖，这不是真的；说我是 mahapurash，这不是真的；说我是圣人，这不是真的。真相是，我只是一个有幸服务我的古茹的人。每个有九个孔的人都是神圣的，只要控制好什么进来、什么出去。

'Nau darvaze pargat geethey dasva gupt rakhaya. '

『Nau darvaze pargat geethey dasva gupt rakhaya。』

And the tenth gate is gate of consciousness. When you watch what your eye sees, what your ears hear, what your tongue speaks, what you smell, when the commonsense...

而第十道门是意识之门。当你观照你的眼睛在看什么、你的耳朵在听什么、你的舌头在说什么、你闻到什么，当常识……

Side B

B 面

Control your senses, you are walking on the path of the Guru, otherwise keep on faking. Perhaps you may make it.

控制你的感官，你就在走古茹的道路，否则就继续假装。也许你能成。

when the commonsense...

当常识……

Side B

B 面

Control your senses, you are walking on the path of the Guru, otherwise keep on faking. Perhaps you may make it.

控制你的感官，你就在走古茹的道路，否则就继续假装。也许你能成。

Student: What is Wahe Guru? Some say Wahe Guru is the supernatural force, some say Wahe Guru is a being, what is Sikhism's view of Wahe Guru?

学生：什么是 Wahe Guru, Whaa‑hay Guroo？有人说 Wahe Guru, Whaa‑hay Guroo 是超自然的力量，有人说 Wahe Guru, Whaa‑hay Guroo 是一个存在，锡克教怎么看 Wahe Guru, Whaa‑hay Guroo？

YB: Wahe Guru is the Guru Mantar of the Khalsa, in Patanjali's Pokshpran, where Pathanjali declares the arrival of Tasmai Nanak the true Guru of the Kalyug, he says in these words himself.

YB：Wahe Guru, Whaa‑hay Guroo 是卡尔萨的 Guru Mantar，在 Patanjali 的 Pokshpran 里，Patanjali 宣告 Tasmai Nanak——铁器时代的真古茹——的到来，他自己是这样说的。

"Waah yantee kar yante jag doot pateeAadak it waa haa. Brahmaa de treshaa guruIt wha-hay Guru. "

『Waah yantee kar yante jag doot pateeAadak it waa haa。Brahmaa de treshaa guruIt wha-hay Guru。』

And Guru Gobind Singh gave you the Guru Mantar, Wahe Guru because it is the personal Mantar of the Brahma, Vishnu and Mahesh. There is eight thousand four hundred and forty-four times in Siri Guru Granth ask you to chant Har.

Guru Gobind Singh 把 Guru Mantar 给了你，就是 Wahe Guru, Whaa‑hay Guroo，因为它是梵、毗湿奴和 Mahesh 的个人曼陀罗。在《圣格兰特经》里，有八千四百四十四次要求你唱诵 Har。

'Har bolo, Har bolo mere Gurusikh Bhai Har bolo, Har bolath sab paap lejayi, Har bolo. '

『Har bolo, Har bolo mere Gurusikh Bhai Har bolo, Har bolath sab paap lejayi, Har bolo。』

And once you say correctly, correctly I have to say that because I see you chanting Wahe Guru wrong. Word is Wahe, Guru Mantar is Wah Hey Guru, nothing else. Wahe Guru, Wahe Guru, Wahe Guru, wahey jiyo, Wahe Guru.

而一旦你说对了——对，我必须说对，因为我看到你们把 Wahe Guru, Whaa‑hay Guroo 唱错了。词是 Wahe，Guru Mantar 是 Wah Hey Guru，没有别的。Wahe Guru, Whaa‑hay Guroo，Wahe Guru, Whaa‑hay Guroo，Wahe Guru, Whaa‑hay Guroo，wahey jiyo，Wahe Guru, Whaa‑hay Guroo。

I see you chanting Wahe Guru wrong. Word is Wahe, Guru Mantar is Wah Hey Guru, nothing else. Wahe Guru, Wahe Guru, Wahe Guru, wahey jiyo, Wahe Guru.

我看到你们把 Wahe Guru, Whaa‑hay Guroo 唱错了。词是 Wahe，Guru Mantar 是 Wah Hey Guru，没有别的。Wahe Guru, Whaa‑hay Guroo，Wahe Guru, Whaa‑hay Guroo，Wahe Guru, Whaa‑hay Guroo，wahey jiyo，Wahe Guru, Whaa‑hay Guroo。

In chanting Wahe Guru the vagus nerve hits the hypothalamus and thrity-four, thirty-six and thirty-eight meridian accelerated in which your hypothalamus turn the pituitary and the pineal in the diagonal dimension and that Moon cavity turns upside down and we call it kamal bahgasey, it is simple science, no pundit is required to teach us and no Brahmin is required to do the puja for it, Sikh can do it himself. And once that happens, you are intuitive, then you don't have to use impulsiveness and that is the beauty of a Sikh.

在唱诵 Wahe Guru, Whaa‑hay Guroo 时，迷走神经击中下丘脑，34、36 和 38 条经脉被加速，在其中你的下丘脑把垂体和松果体转向对角维度，那个月亮腔翻转过来，我们称之为 kamal bahgasey，这是简单的科学，不需要学者来教我们，也不需要婆罗门来为它做 puja，锡克可以自己做。而一旦那发生，你就有直觉，然后你就不必使用冲动，这就是锡克的美。

He knows our body is made of ten trillion cells, each cell has electron, neutron, and proton, so there are thirty trillion dancing God with me, therefore, I have the privilege to say Ang Sung Wahe Guru, thirty trillion, my brain capacity is thirty trillion megawatts projection theta. And one thousand year from now the Sikh community which will come I'll like to speak to them in their language.

他知道我们的身体由十万亿个细胞组成，每个细胞都有电子、中子和质子，所以有三十万亿个神与我共舞，因此，我有幸说出 Ang Sung Wahe Guru, Whaa‑hay Guroo，三十万亿，我的大脑容量是三十万亿兆瓦的投射 theta。一千年后，将会到来的锡克社群，我想用他们的语言对他们说话。

trillion megawatts projection theta. And one thousand year from now the Sikh community which will come I'll like to speak to them in their language.

兆瓦的投射 theta。一千年后，将会到来的锡克社群，我想用他们的语言对他们说话。

It's a privilege to be Sikh into two square as energy when we understand the cosmos and the ultra cosmos in the conjunction of the diagonal energy area into three trillion megawatts when we concentrate on the balance of the zero we reach the ecstasy of totality and we enjoy the bountiful bliss of ecstasy. I know you don't understand one line what I have said, I know that, but they will, you won't. And no angel with wings came down and told me, I read it in Siri Guru Granth. So it is.

身为锡克是一份荣幸，进入两个平方作为能量，当我们理解宇宙与超宇宙，在对角能量区域的交汇中，进入三万亿兆瓦，当我们专注于零的平衡，我们就抵达整体的狂喜，我们享受狂喜那丰盛的极乐。我知道我说的你一行都听不懂，我知道，但他们能懂，你不能。没有长翅膀的天使下来告诉我，我是在《圣格兰特经》里读到的。就是这样。

'Taal vich tinn vastu payoe, sat santok vicharo. '

'Taal vich tinn vastu payoe, sat santok vicharo. '

Vichar tho karneyhi nai. Arey you are so coward, so belatedly coward, Guru Nanak said,

Vichar tho karneyhi nai。哎呀，你太胆小了，胆小得这么迟，Guru Nanak 说，

"Sochai soch na hovai je sochi lakh var"

「Sochai soch na hovai je sochi lakh var」

And you turn it around je sochi sochai soch na hovai je sochi lakh var, what nonsense is that? First spoke, Guru Nanak said,

你却把它反过来，je sochi sochai soch na hovai je sochi lakh var，这是什么胡扯？先说，Guru Nanak 说，

'Ki soth to tere ghar payi. '

'Ki soth to tere ghar payi. '

Intellect releases one thought per wink of the eye, how much you want to think more? It's eating you up. Guru Nanak said, you want to be happy.

智性每眨一次眼就放出一个念头，你还想多想多少？它正在把你吃掉。Guru Nanak 说，你想快乐。

Okay, do you want to be happy? Do you or you not? No.

好，你想快乐吗？你想还是不想？不。

Student: Yes sir.

学生：是的，先生。

to think more? It's eating you up. Guru Nanak said, you want to be happy.

还想多想多少？它正在把你吃掉。Guru Nanak 说，你想快乐。

Okay, do you want to be happy? Do you or you not? No.

好，你想快乐吗？你想还是不想？不。

Student: Yes sir.

学生：是的，先生。

YB: You can't speak, ah?

YB：你不会说话，啊？

Students: Yes.

学生们：是的。

YB: It is Siri Guru Granth, I am asking you a question do you want to be happy?

YB：这是《圣格兰特经》，我在问你一个问题，你想快乐吗？

Students: Yes sir.

学生们：是的，先生。

YB: Then you want to know and learn in the word of Nanak the Guru?

YB：那你想不想在 Nanak 古茹的话里知道并学习？

Students: Yes sir.

学生们：是的，先生。

"Hukam rajaa-ee chalnaa naanak likhi-aa naal. "

「Hukam rajaa-ee chalnaa naanak likhi-aa naal. 」

Punjabi...

旁遮普语……

You know you are hunters, you are hunted(haunted) by a thought of Maya and you hunt people for Maya and you get all the trouble and the bad wishes of those who have Maya and is suffering.

你知道你们是猎人，你们被幻象的念头追猎，你们为了幻象去猎取人，于是你招来所有麻烦，还有那些有幻象、正在受苦的人的恶愿。

Punjabi...

旁遮普语……

Sometime people ask me.

有时候人们问我。

Punjabi....

旁遮普语……

The class chants...

全班唱诵……

YB: Punjabi...

YB：旁遮普语……

The class chants...

全班唱诵……

Punjabi...

旁遮普语……

Student: Why the Sikhs wear turbans?

学生：锡克人为什么戴头巾？

people ask me.

人们问我。

Punjabi....

旁遮普语……

The class chants...

全班唱诵……

YB: Punjabi...

YB：旁遮普语……

The class chants...

全班唱诵……

Punjabi...

旁遮普语……

Student: Why the Sikhs wear turbans?

学生：锡克人为什么戴头巾？

YB: Sikhs wear turban for a simple rule. Now I'll explain to you the solar center has three point two mega cycle energy which is in the center cavity sixty degree towards south and exactly ninety degree to the stem of the brain and therefore when we put our keshas on the top in rishi knot. Once I was given a pamphlet to call hum Hindu nahi hai, we are not Hindus, I wrote on that Hum Hindu nahi hai, hum hindoh ke rishi hai. Agar hum rishi ban ke (?).

YB：锡克教徒戴头巾，原因很简单。现在我来跟你解释，太阳中心有 3.2 兆周的能量，它位于中央腔体，朝南 60 度，正好与脑干成 90 度，所以当我们把 keshas 盘在头顶打成仙人结（rishi knot）。有一次有人给我一本小册子，上面写着「hum Hindu nahi hai」，我们不是印度教徒，我在上面写道：Hum Hindu nahi hai, hum hindoh ke rishi hai。Agar hum rishi ban ke（？）。

We tie a rishi knot, we knot down our solar energy into two point five mega circular units, in that alertness we cover it with a cotton cloth which normally is seven yards, yard and a quarter wide. But these modern times we put a very thin muslin five yards thing we do the poni and we do the goot business, the whole thing and then we blame ourself, (?) you know, this is a very strange thing.

我们打一个仙人结，把我们的太阳能量收束成 2.5 兆的圆形单位，在那种警觉中，我们用一块棉布把它包起来，通常这块布是 7 码，一码又四分之一宽。但到了现代，我们用一块很薄的细棉布，5 码的东西，我们做 poni，做 goot 那一套，整套弄下来，然后我们怪自己，（？）你知道，这真是件很奇怪的事。

five yards thing we do the poni and we do the goot business, the whole thing and then we blame ourself, (?) you know, this is a very strange thing. If the triangle of the upper lobe and the stem of the brain has the total control and the temperamental control and the temperature control on the gray matter of the brain man can not only be intuitive but he can be certainly and exactly be exalted. That is why we wear turban.

5 码的东西，我们做 poni，做 goot 那一套，整套弄下来，然后我们怪自己，（？）你知道，这真是件很奇怪的事。如果上叶的三角区和脑干能完全掌控，并且能控制性情、控制大脑灰质的温度，那么人不只能有直觉，他一定能、也确切地会被提升。这就是我们戴头巾的原因。

But when we face the death and time comes and calls on us we turn our turban to cover our forehead then we welcome death as a bridegroom welcomes the bride; very fearlessly, very gracefully and excellently. That's why we wear the turban. Turban is our self-crowning and our unique self organizing and recognizing self-esteem and self-respect. Not only we believe in it, it's a very perfect part of it.

但当我们面对死亡，时辰到了，它来召唤我们时，我们把头巾转过来盖住额头，然后我们像新郎迎接新娘一样迎接死亡；毫无畏惧，非常优雅，非常出色。这就是我们戴头巾的原因。头巾是我们为自己加冕，是我们独特的自我组织、自我认可的自尊与自重。我们不只是相信它，它是其中非常完美的一部分。

self-crowning and our unique self organizing and recognizing self-esteem and self-respect. Not only we believe in it, it's a very perfect part of it.

为自己加冕，是我们独特的自我组织、自我认可的自尊与自重。我们不只是相信它，它是其中非常完美的一部分。

So many years ago in the one of the historical Gurdwara we stood out at thirty-seven people asking people to cover their heads, twenty-seven got injured and we took the beating folding our hands behind. But that was not to exert ourself, but that was to honor the court of the Guru. Therefore, turban is not only an important part psychologically, biologically, scientifically and humanly, it is self-crowning of the Khalsa and king with a crown has to have strong muscular neck to carry the weight because our head belongs to the Guru, therefore, we decorate our head just.

很多年前，在一座历史悠久的谒师所（Gurdwara）里，我们站出来，37 个人要求人们遮住头，27 个人受了伤，我们双手合在背后挨了打。但那不是为了逞强，而是为了尊敬古茹的法庭。所以，头巾不只在心理上、生理上、科学上、人性上重要，它是卡尔萨（Khalsa）的自我加冕，而戴王冠的国王必须有强壮的颈部肌肉来承受重量，因为我们的头属于古茹，所以我们才这样装饰我们的头。

'Pita ke bhoot, nasal pe ghoda, bauta nahi to toda, toda. '

'Pita ke bhoot, nasal pe ghoda, bauta nahi to toda, toda。'

We exactly follow the domain of our father Guru Gobind Singh true and exactly as it is.

我们完全遵循我们父亲 Guru Gobind Singh 的领域，真实而分毫不差。

Student: My question is whether meat is allowed to be eaten in the Sikh religion, why or why not?

学生：我的问题是，锡克教是否允许吃肉，为什么允许或为什么不允许？

father Guru Gobind Singh true and exactly as it is.

父亲 Guru Gobind Singh 的领域，真实而分毫不差。

Student: My question is whether meat is allowed to be eaten in the Sikh religion, why or why not?

学生：我的问题是，锡克教是否允许吃肉，为什么允许或为什么不允许？

YB: Whether you want to eat meat or not is a very simple thing. Sikh has to decide whether he eats Guru nimith, ke Guru mith, if Guru, if the Sikh eats Guru ka lungar and does the Ardas then it shall be saatvik, if you don't want to, please eat as you want.

YB：你想不想吃肉，这是很简单的事。锡克教徒必须决定，他吃的是 Guru nimith，还是 Guru mith，如果是古茹，如果锡克教徒吃的是 Guru ka lungar 并做 Ardas，那它就是悦性的（Sattvic），如果你不想，请随你自己的意愿去吃。

Student: Right.

学生：对。

YB:

YB：

'Jis khade tann pidiye, mann me chale vikar, baba se khana kusi kavar. '

「Jis khade tann pidiye, mann me chale vikar, baba se khana kusi kavar。」

We Sikhs have a tradition to eat in the grace of the Guru and we have the tradition of Guru lungar, therefore, we eat what is in Guru's lungar, as for eating meat is concerned you can have a bakara, sleep with him at night and early in the morning get up and bite on it, I have no objection.

我们锡克教徒有一个传统，是在古茹的优雅中进食，我们有 Guru lungar 的传统，因此，我们吃 Guru lungar 里的东西，至于吃肉，你可以养一只 bakara，晚上跟它一起睡，一大早起来咬它一口，我没有异议。

(?) 'Maas maas kar murakh jhagde,'

（？）「Maas maas kar murakh jhagde，」

can have a bakara, sleep with him at night and early in the morning get up and bite on it, I have no objection.

可以养一只 bakara，晚上跟它一起睡，一大早起来咬它一口，我没有异议。

(?) 'Maas maas kar murakh jhagde,'

（？）「Maas maas kar murakh jhagde，」

I have no discussion in it, I eat in the name of Guru Ram Das and I eat his lungar whenever I eat and I am grateful. And every Sikhs who believes in Guru's house, Guru's lungar, Guru tradition, Guru mariyada, Guru Rehit shall abide by it and I don't believe physically we are born to add uric acid and then have arthritis all over the world. That is why we don't smoke also. Guru knew it better, we are just proving it.

我对此没有讨论，我以 Guru Ram Das 之名进食，我无论何时进食都吃他的 lungar，我心怀感恩。每一个相信古茹之家、Guru lungar、古茹传统、Guru mariyada、Guru Rehit 的锡克教徒，都应当遵守它，我不相信我们在肉体上生来就是为了往全世界添加尿酸，然后患上关节炎。这也是我们不吸烟的原因。古茹知道得更清楚，我们只是在证明它。

Student: Would you please tell us the exact method of transcendental meditation, where Guru Japji (?) and Sach Khand, I do understand the meaning of (?)?

学生：能否请您告诉我们超觉禅定的确切方法，Guru Japji（？）和 Sach Khand 在哪里，我确实明白（？）的意思？

Would you please tell us the exact method of transcendental meditation, where Guru Japji (?) and Sach Khand, I do understand the meaning of (?)?

能否请您告诉我们超觉禅定的确切方法，Guru Japji（？）和 Sach Khand 在哪里，我确实明白（？）的意思？

YB: Every meditation is transcendental meditation but normally when we call transcendental meditation we refer to Yogi Mahesh, Maharishi Mahesh Yogi, he established here transcendental meditation. The idea is to meditate, dhian lago and in that they do give one aksari mantra, in our Jap Sahib there are many, many Ik akshari chand and there are as many mantras as you can take, if you feel to meditate on Ik akshari mantra, it is your privilege. Normally as Sikhs we are allowed to meditate on Trikuti mantra which is Wahe Guru, which is the mantra of the agia chakra, ajana or the third eye. The privilege of that is it makes you absolutely intuitive and there is no second thought to it.

YB：每一种禅定都是超觉禅定，但通常我们说到超觉禅定，指的是 Yogi Mahesh，Maharishi Mahesh Yogi，他在这里创立了超觉禅定。它的理念就是禅定，dhian lago，在那种禅定里，他们确实会给你一个 aksari 曼陀罗，在我们的 Jap Sahib 里有很多很多 Ik akshari chand，你能接受的曼陀罗有多少，它就有多少，如果你觉得要禅定 Ik akshari 曼陀罗，那是你的特权。通常作为锡克教徒，我们被允许禅定 Trikuti 曼陀罗，也就是 Wahe Guru, Whaa‑hay Guroo，它是 agia chakra、ajana 或第三眼的曼陀罗。它的特权是让你变得绝对直觉，对此没有第二个念头。

Meditation has been going on in the world for years, dhian karo, dhian layo, dhian na japo, dhian kayo, dhian na raho it is not a bad word and if you do meditate you will understand then the line,

禅定在这个世界上已经进行了很多年，dhian karo，dhian layo，dhian na japo，dhian kayo，dhian na raho，它不是坏词，如果你真的禅定，你就会明白接下来这句话，

"Man jeetey jug jeet"

「Man jeetey jug jeet」

layo, dhian na japo, dhian kayo, dhian na raho it is not a bad word and if you do meditate you will understand then the line,

layo，dhian na japo，dhian kayo，dhian na raho，它不是坏词，如果你真的禅定，你就会明白接下来这句话，

"Man jeetey jug jeet"

「Man jeetey jug jeet」

Mind creates the duality and you have to live in a reality, therefore, to meditate, if you meditate the subconscious mind garbage will not leak into a conscious mind. If the subconscious mind does not leak into the conscious mind you will be living very clean and good life. Just understand, when the subconscious start giving you night dreams then during the day it give you daydreams and when you start believing your dreams you are so stretched far away that you slip away from reality, you drift away from happiness, joy which is practical and life starts coming under a lot of disturbance. That is why I feel that early in the morning,

心智制造二元对立，而你必须活在现实里，所以，要禅定，如果你禅定，潜意识心智的垃圾就不会漏进显意识心智。如果潜意识心智不漏进显意识心智，你就会过着非常干净、美好的生活。只要明白，当潜意识开始给你夜里的梦，白天它就会给你白日梦，当你开始相信你的梦，你就会被拉得那么远，以至于滑离现实，漂离实际的快乐和喜悦，生活开始陷入很多干扰。这就是为什么我觉得清晨，

"Amrit Vela Sach Na Vadai Vichar, Karmee Aveay Kapda, Nathri Mukkh Dwar, Nanak Avey Jaaniey Sab Apey Sechar"

「Amrit Vela Sach Na Vadai Vichar，Karmee Aveay Kapda，Nathri Mukkh Dwar，Nanak Avey Jaaniey Sab Apey Sechar」

is why I feel that early in the morning,

这就是为什么我觉得清晨，

"Amrit Vela Sach Na Vadai Vichar, Karmee Aveay Kapda, Nathri Mukkh Dwar, Nanak Avey Jaaniey Sab Apey Sechar"

「Amrit Vela Sach Na Vadai Vichar，Karmee Aveay Kapda，Nathri Mukkh Dwar，Nanak Avey Jaaniey Sab Apey Sechar」

It is true and it works. And that is the meditation which Guru Nanak guide us to have and if you get up at the ambrosial hour, Amrit Vela and Sandya vela there are two times if you look and investigate your life what is gone wrong in your life, you will find two times, anything in those two times done has brought you the misfortune, rest of the time you are okay. And both the times Guru says meditate, dhian karo, Nam japo, isnaan karo, isnaan is very unwanted by you, specially you live in Canada, this water is very cold, but you are very fortunate it is cold because the capillaries cannot be cleansed by any other method but isnaan.

这是真的，它管用。这就是 Guru Nanak 引导我们去做的禅定，如果你在甘露时刻起床，Amrit Vela 和 Sandya vela，有两个时间段，如果你去看、去查究你的人生，你的人生哪里出了错，你会发现两个时间段，在那两个时间段里做的任何事都给你带来了不幸，其余时间你都还好。而这两个时间段 Guru 都说要禅定，dhian karo，Nam japo，isnaan karo，isnaan 是你非常不想要的，尤其你住在加拿大，这水非常冷，但你非常幸运它是冷的，因为毛细血管无法用任何其他方法清洗，只有 isnaan 可以。

in Canada, this water is very cold, but you are very fortunate it is cold because the capillaries cannot be cleansed by any other method but isnaan.

在加拿大，这水非常冷，但你非常幸运它是冷的，因为毛细血管无法用任何其他方法清洗，只有 isnaan 可以。

Process of isnaan is you go under the shower, come down, massage your body, go under the shower, come down, massage your body, go under the shower, till you go under the shower it is no more cold, that means your all capillaries are open, your organs will get good blood supply, you will be healthy and you will be wonderful. That is why isnaan is one of (?) in the Ardas. Isnaan is essential because we worship the body.

isnaan 的过程是你走到淋浴下，出来，按摩你的身体，走到淋浴下，出来，按摩你的身体，走到淋浴下，等你走到淋浴下时它已经不再冷了，那意味着你所有的毛细血管都打开了，你的器官会得到良好的血液供应，你会健康，你会很棒。这就是为什么 isnaan 是 Ardas 中的一项（？）。isnaan 是必不可少的，因为我们敬拜身体。

'Joi pinde sobarminde. '

「Joi pinde sobarminde。」

Whatever is in us is all in the universe and we want to do it a right justice to live a full life, live a happy life, live a gracious life, live a fulfilled life so that we can make people trust and believe that happiness is in the corner, we got it we can share it and that's the way if somebody see me happy, well decorated, beautiful, wonderful, blissful, talking wise, etcetera, etcetera, then he says, "Who is your Guru? "

我们内在的一切都在宇宙之中，我们想给它一个公正的对待，去过一种圆满的生活，过一种快乐的生活，过一种优雅的生活，过一种充实的生活，这样我们就能让人信任并相信快乐就在转角处，我们得到了它，我们可以分享它，就是这样，如果某人看到我快乐、装扮得体、美丽、美妙、极乐、说话有智慧，等等，等等，然后他说：「你的 Guru 是谁？」

Then I can tell him, "It is Guru Nanak, it is Guru Gobind Singh and now it is Siri Guru Granth. "

然后我可以告诉他：「是 Guru Nanak，是 Guru Gobind Singh，现在是 Siri Guru Granth。」

etcetera, then he says, "Who is your Guru? "

等等，然后他说：「你的 Guru 是谁？」

Then I can tell him, "It is Guru Nanak, it is Guru Gobind Singh and now it is Siri Guru Granth. "

然后我可以告诉他：「是 Guru Nanak，是 Guru Gobind Singh，现在是 Siri Guru Granth。」

If somebody says I like to also see that Guru, I can make it happen. It's the easiest way to introduce your Guru to the people at large.

如果有人说我也想见见那位 Guru，我可以让它发生。这是把你的 Guru 介绍给大众的最简单的方法。

Student: I believe in God (?) according to the Sikh faith while reading Siri Guru Granth Sahib ji we come across the (?) growing fetus inside the mother's uterus is in a state of meditation even when the (?) inside the uterus and (?) when he is born his meditation is disturbed and he cries, now let us presume that he does not cry, if he doesn't cry, then he is going to die his lungs are not going to oxygenate the blood and fetal circulation is not going to get (?) circulation. On one hand he say that it is really bad, his meditation is broken yet on the other side he say that this night was very precious and full of joy and Nanak says that what I am asking (?)

学生：我信仰神（？），按照锡克教的信仰，在读《圣格兰特经》的时候，我们会看到（？）在母亲子宫里生长的胎儿处于禅定状态，即使（？）在子宫里，（？）当他出生时，他的禅定被打断了，他哭了，现在让我们假设他不哭，如果他不哭，那他就会死，他的肺不会给血液供氧，胎儿循环也不会变成（？）循环。一方面他说这真的很糟糕，他的禅定被打破了，可另一方面他又说这一夜非常珍贵、充满喜悦，Nanak说我所求的（？）

salvation can still be achieved now within this night. I would like to (?) and belief that (?) as it is written in all (?) Guru Nanak with humble request I would be much delighted to hear you?

解脱仍然可以在这一个夜晚之内达成。我想（？）并且相信（？）正如所有（？）中所写的那样，Guru Nanak，我谦卑地请求，能听到您讲这些我会非常欢喜？

this night. I would like to (?) and belief that (?) as it is written in all (?) Guru Nanak with humble request I would be much delighted to hear you?

这一个夜晚。我想（？）并且相信（？）正如所有（？）中所写的那样，Guru Nanak，我谦卑地请求，能听到您讲这些我会非常欢喜？

YB: Well, many of the Khalsa women who conceive and who deliver children, our children don't cry at the birth and many children grow up without crying much.

YB：嗯，很多怀孕和生孩子的卡尔萨女性，我们的孩子出生时不哭，很多孩子长大过程中也不怎么哭。

The procedure we adapt is, when a woman is one hundred twenty day pregnant we create a ceremony called showers and we relieve of all other duties except two, listen to the Kirtan, chant the Nam and walk five miles a day in charan jap kriya, that is the husband has to walk with her five miles and whenever she touches the foot, she says Sat Nam Wahe Guru, Sat, he says she says and they go five miles, come back five miles and under such circumstances children do not have any problem and birth is very easy and everything is fantastic and all that side stuff is unheard of. Some of our ladies do cheat on that and we can find it out in ten minutes, that she didn't do what she was supposed to do.

我们采用的程序是，当一个女人怀孕一百二十天的时候，我们做一个仪式，叫做 showers，我们免除她所有其他职责，只留两件事：听 Kirtan，唱诵 Nam，每天走五英里做行禅唱诵（charan jap kriya），也就是丈夫必须和她一起走五英里，每当她落脚时，她说 Sat Nam Wahe Guru, Whaa‑hay Guroo，Sat，他说，她说，他们走五英里，再走五英里回来，在这样的情况下，孩子不会有任何问题，生产非常容易，一切都好得不得了，那些乱七八糟的事根本闻所未闻。我们有些女性会在这件事上偷懒，我们十分钟就能查出来，她没有做她该做的事。

side stuff is unheard of. Some of our ladies do cheat on that and we can find it out in ten minutes, that she didn't do what she was supposed to do.

那些乱七八糟的事根本闻所未闻。我们有些女性会在这件事上偷懒，我们十分钟就能查出来，她没有做她该做的事。

Our children when they grow up we as parents we have a sevadar for forty days, mother doesn't leave the house that one room where the birth has taken for forty days, she stays with the child and nobody visits her except her sevadar and the Kirtan and the Guru and the child. We do not want to give a shock treatment to the child to come and face the world and making him feel you have come, now you are you, I am me. Then for two and a half years we ask the parents to keep the child in between both of them at night and not to do those hanky-panky which you Canadians and Americans do.

我们的孩子长大时，我们做父母的会请一位服务者（sevadar）来照顾四十天，母亲四十天不离开那间生产的房间，她陪着孩子，除了她的服务者、Kirtan、Guru 和孩子，谁也不来探望她。我们不想让孩子受到惊吓式的对待，一出来就面对这个世界，让他觉得你来了，现在你是你，我是我。然后有两年半的时间，我们请父母夜里把孩子放在两人中间，不要做你们加拿大人和美国人做的那种偷偷摸摸的事。

After that we like to send the children to our small kindergarten Khalsa schools where we tell them the Sikh stories, stories about the Guru, stories about the Rehit mariyada and little bit of Sikh history in a slow and a normal way. When they grow up to be seven we send them to India at Guru Ram Das Academy and when they come back here and they have done the school there we sent them to New Mexico Military Academy to do their junior college, right?

之后我们喜欢把孩子送到我们的小型幼儿园卡尔萨（Khalsa）学校，在那里我们用缓慢而平常的方式给他们讲锡克的故事、Guru 的故事、卡尔萨行为守则（Rehit mariyada）的故事，还有一点锡克历史。等他们长到七岁，我们送他们去印度的 Guru Ram Das 学院，等他们回到这里、在那边读完书，我们再送他们去新墨西哥军校读大专，对吧？

and when they come back here and they have done the school there we sent them to New Mexico Military Academy to do their junior college, right?

等他们回到这里、在那边读完书，我们再送他们去新墨西哥军校读大专，对吧？

And after that they compete in the colleges and get to the profession, meanwhile as a Khalsa Commonwealth we create jobs so that according to their status an equivalent job with sufficient amount is available to which they gracefully as a Sikh practice their life and proceed.

在那之后他们去大学里竞争，进入各自的职业，同时作为卡尔萨共同体（Khalsa Commonwealth）我们创造工作机会，让按照他们的身份有相应的工作、足够的收入，使他们能作为锡克优雅地过自己的生活、往前走。

We have already entered in the cusp of the period in the essence of the self and we understand the tide is in, ship must leave for high sea. And if I see correctly I feel, I understand and I believe and I am happy the Khalsa shall rule the world. All shall be safe in his fold, that is the song of Khalsa we sing and we always do. It is all right today we are few, at the time of Baisakhi out of ninety, eighty, ninety thousand people only five came through. We believe that whole world will come through at this time and accept themself in the fold of the Guru and light will keep on prevailing.

我们已经进入了那个时期的开端，进入了自我的本质之中，我们明白潮水已经涨起，船必须驶向远海。如果我看得没错，我感觉、我明白、我相信，而且我很高兴——卡尔萨将统领世界。一切都会在他的怀抱中安然无恙，这就是我们唱的卡尔萨之歌，我们一直如此。今天没关系，我们人少，拜萨基节（Baisakhi Day）那天，九万、八万、九万人里只有五个闯了过来。我们相信这一次整个世界都会闯过来，在 Guru 的怀抱中接纳自己，光芒会一直延续下去。

through. We believe that whole world will come through at this time and accept themself in the fold of the Guru and light will keep on prevailing.

闯过来。我们相信这一次整个世界都会闯过来，在 Guru 的怀抱中接纳自己，光芒会一直延续下去。

With these words please bless me and privilege me to apologize if I have said something which does not suit you or in any way I have hurt your ego, but I just want to be feel privileged that you have given me an opportunity to come here to share with you the technology, methodology and the search we have done in the western hemisphere. We are willing to serve your children to the very best of us, they are our kith and kin and we will do our best in case we have to share or any service you want to ask us.

请用这些话祝福我，赐我殊荣，让我道歉——如果我说了什么不合你意的话，或者以任何方式伤了你的小我，但我只想感到荣幸，因为你给了我一个机会来到这里，与你们分享我们在西半球所做的技术、方法和探索。我们愿意尽我们所能服务你们的孩子，他们是我们的骨肉至亲，如果需要分享，或者你们想请我们提供任何服务，我们都会尽力去做。

your children to the very best of us, they are our kith and kin and we will do our best in case we have to share or any service you want to ask us.

你们的孩子，我们愿尽我们所能，他们是我们的骨肉至亲，如果需要分享，或者你们想请我们提供任何服务，我们都会尽力去做。

I am requesting my wife for long two three months that sometime out of her busy schedule she should spare her time, she is a Dr. Inderjeet Kaur Khalsa Ph. D., specialized in marriage problems and children problem and she is very sweet and very darling and she takes a very immediate approach, because she doesn't want to run her clock for hundred twenty dollars an hour because there is nothing we have do with that and I hope sooner or later it will be arranged that she will be available to Vancouver Sangat and then individually she will be in a position to counsel you and let you know.

我已经请求我妻子两三个月了，希望她从百忙之中抽出一点时间，她是 Dr. Inderjeet Kaur Khalsa 博士，专攻婚姻问题和孩子问题，她非常甜美、非常可爱，她采取的是非常直接的方式，因为她不想按每小时一百二十美元来计时收费，因为那跟我们毫无关系，我希望迟早能安排她来到温哥华 Sangat，然后她就能一对一地辅导你，让你明白。

Her specialties are many, she is very specialized and putting in a trance into time forth and back to understand the seating pain to which subconscious are released to a pattern and which the marriages has gone in trouble and she has specialized in many other ways.

她的专长很多，她非常专业，能进入一种恍惚状态，在时间中来回穿梭，去理解那些深藏的痛，那些潜意识被释放成某种模式、婚姻因此陷入困境的痛，她在许多其他方面也很专业。

seating pain to which subconscious are released to a pattern and which the marriages has gone in trouble and she has specialized in many other ways.

那些深藏的痛，那些潜意识被释放成某种模式、婚姻因此陷入困境的痛，她在许多其他方面也很专业。

I will be very privileged the sooner or later she can come here and serve the ladies of this area and you can gracefully talk to her and she can counsel you absolutely technically she is qualified for it and if we can serve in anyway your families, your children and yourself. We also have a financial strategy that we can counsel on businesses and their scopes and their administration and their layout and make-ups, we have done it from last twenty years. We hope you will take advantage of because we are family of one Guru and nobody is American and nobody is a Canadian and nobody is German and nobody is nobody.

我会非常荣幸，迟早她能来到这里，服务这个地区的女士们，你们可以优雅地跟她交谈，她可以辅导你，她在技术上完全够格，如果我们能以任何方式服务你们的家庭、你们的孩子和你们自己。我们还有一套财务策略，可以就生意、它们的范围、管理和布局与构成提供咨询，我们做这件事已经二十年了。我们希望你们能加以利用，因为我们是同一个 Guru 的家人，没有谁是美国人，没有谁是加拿大人，没有谁是德国人，谁也不是谁。

Everybody is a Sikh and Sahib Zada and Sahib Zadee of Guru Gobind Singh and everybody belongs to the Khalsa. So with these words I bow my respect and ask your privileged to bless yourself that you came to the house of the Guru and may Guru bless you, may your dreams comes true, may your wishes be fulfilled, may his blessing guide you on your path of life.

每个人都是锡克，都是Guru Gobind Singh的Sahib Zada和Sahib Zadee，每个人都属于卡尔萨。所以，用这些话，我致以敬意，并请你们有幸祝福自己，因为你来到了古茹的家，愿古茹祝福你，愿你的梦想成真，愿你的愿望实现，愿他的祝福指引你走上人生的道路。

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」

dreams comes true, may your wishes be fulfilled, may his blessing guide you on your path of life.

梦想成真，愿你的愿望实现，愿他的祝福指引你走上人生的道路。

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」

Boley sonihaal, Sat Siri Akal...

Boley sonihaal, Sat Siri Akal……