谒师所

You have every right to drive that most powerful vehicle under you, exactly this is how mind is.

你完全有权驾驶你身下那辆最强有力的车，心智（mind）就是这样。

Mind is not denied and the power of the mind is not denied. Foolishness is, not driving it properly.

心智不被否定，心智的力量也不被否定。愚蠢的是，没有好好驾驶它。

'Guru Shabad Ye Man Hodiye,'

「Guru Shabad Ye Man Hodiye，」

'With the words of the Guru, there is a wisdom. '

「借着古茹（Guru）的话，就有智慧。」

of the mind is not denied. Foolishness is, not driving it properly.

心智不被否定，心智的力量也不被否定。愚蠢的是，没有好好驾驶它。

'Guru Shabad Ye Man Hodiye,'

「Guru Shabad Ye Man Hodiye，」

'With the words of the Guru, there is a wisdom. '

「借着古茹的话，就有智慧。」

Constant it sits with us and fortunately we are members who have Shabad Guru. It means all that what there is knowledgeably can sit in our heart, we can understand in our mind what Guru says. So, if we start applying what comes in our way, at that moment that is called living under the guidance of the Guru. You will be surprised to see some people. They say, "Well, I understood, this is what I should have done under the guidance of the Guru, but this is what I did for myself. " Then you and the guidance of the Guru, they become two separate issues.

它始终坐在我们身边，幸运的是，我们是拥有圣音古茹（Shabd Guru）的成员。这意味着，凡是能靠知识领受的，都能安坐在我们心里；古茹说的话，我们能在心智里理解。所以，如果我们开始把来到面前的东西用起来，那一刻就叫活在古茹的指引下。你会惊讶地看到有些人。他们说：「嗯，我明白了，在古茹的指引下我本该这么做，但我为自己做的是这个。」那么你和古茹的指引，就成了两件分开的事。

have done under the guidance of the Guru, but this is what I did for myself. " Then you and the guidance of the Guru, they become two separate issues.

在古茹的指引下我本该这么做，但我为自己做的是这个。」那么你和古茹的指引，就成了两件分开的事。

It is a human weakness that it separate from itself from consciousness and wisdom. When their emotions and feelings attached or there is a fear attached to its lobby and that's what a (?) in a nightmare, then you will find the greatest person at that time acting absolutely insanely by virtue of something which he and she knows is not real. Now, what is not real at that time, you know. Under that moment and time, that will be cost effective. You have to pay for that. That word is called Paap. Paap is not something very curse word. Paap is Pa Aap, you do it, you get it. Paap is you do it. Because you are not doing with consciousness.

人的弱点就是把自己和意识（Consciousness）与智慧分开。当情绪和感受缠上来，或者它的那套说辞里带上了恐惧，那就是在（？）一场噩梦里，这时你会发现，最伟大的人那一刻也会因为一件他和她明知不真实的事，表现得彻底疯狂。那一刻什么是不真实的，你知道。在那一刻、那个当口，那是要付出代价的。你必须为它买单。那个词就叫 Paap。Paap 不是什么骂人的词。Paap 是 Pa Aap，你做了，你就得受。Paap 就是你做了。因为你没有带着意识去做。

Paap. Paap is not something very curse word. Paap is Pa Aap, you do it, you get it. Paap is you do it. Because you are not doing with consciousness.

Paap。Paap 不是什么骂人的话。Paap 就是 Pa Aap，你做了，你就得到。Paap 就是你做了它。因为你不是带着意识去做的。

Neither you are applying universal consciousness nor you are applying any self learning and the words of the Guru, you are only doing it what you are doing. Aap mean by your own will you are doing something and what you are doing something by your own will, then the result of that, you also have to face. That is called Paap. The opposite word of this is Punn, Punn. Where you Paap, na. You negate yourself. Na, negate your ego and you do what is generally in general good it is. That is called Punn. And that is what Guru says.

你既没有运用宇宙意识，也没有运用任何自我学习和古茹的圣言，你只是在做你正在做的事。Aap 的意思是你凭自己的意志在做某件事，而凡是凭自己的意志去做的事，其结果你也必须面对。这就叫 Paap。它的反义词是 Punn，Punn。在那里你 Paap，不。你否定自己。不，否定你的小我，你去做那总体上普遍是善的事。那就叫 Punn。这正是古茹所说的。

'Karmee Aapo Aapnee Kay Nayrhai Kay Dhoor. '

「Karmee Aapo Aapnee Kay Nayrhai Kay Dhoor。」

'Your actions will decide whether you live in God, near God, in God you dwell or not, or you live outside. '

「你的行为会决定你是活在神之中、靠近神、住在神之中，还是不是，或者你活在外面。」

Aapo Aapnee Kay Nayrhai Kay Dhoor. '

Aapo Aapnee Kay Nayrhai Kay Dhoor。

'Your actions will decide whether you live in God, near God, in God you dwell or not, or you live outside. '

「你的行为会决定你是活在神之中、靠近神、住在神之中，还是不是，或者你活在外面。」

Now some people feel because, so and so is son of so and so, therefore he has all the right. That is not true. Prithi Chand was son of Guru Ram Das. He couldn't be anybody. When you read the history and life and story, all you read is he went berserk, he went wrong. Because wherever he acted he acted with a motivation of grabbing things, controlling things. He never acted with a universal consciousness. Therefore he failed.

现在有些人觉得，因为某某是某某的儿子，所以他就有所有的权利。那不是真的。Prithi Chand 是 Guru Ram Das 的儿子。他成不了什么人物。你读历史、生平和故事的时候，读到的全是他发了疯，他走错了路。因为无论他在哪里行动，他行动时的动机都是抓取东西、控制东西。他从来没有带着宇宙意识去行动。所以他失败了。

Those who were born in the house of Guru and were Guru's own, couldn't be anybody because they took it for granted that they have a license to do anything they want. This Maya, this intoxication, you will find with lot of people. They feel they can do anything they want. Nobody is looking at them, nobody is seeing them, nobody is stopping them, they do not,

那些生在古茹家里、属于古茹自己的人，也成不了什么人物，因为他们理所当然地认为，自己有一张可以为所欲为的许可证。这种幻象，这种陶醉，你会在很多人身上看到。他们觉得自己可以为所欲为。没人在看他们，没人看见他们，没人阻止他们，他们不，

'Maane, Aachinth Paap Thay Dar. '

「Maane, Aachinth Paap Thay Dar。」

'Oh, my mind, be afraid of those thought which you have not yet thought. '

「哦，我的心智，要害怕那些你还没有想过的念头。」

nobody is stopping them, they do not,

没人阻止他们，他们不，

'Maane, Aachinth Paap Thay Dar. '

「Maane, Aachinth Paap Thay Dar。」

'Oh, my mind, be afraid of those thought which you have not yet thought. '

「哦，我的心智，要害怕那些你还没有想过的念头。」

'Chith Na Nekhi Dee,' 'thought which you have not even imagined. ' Even those thoughts you should be afraid of because those thoughts can become feelings and those thoughts can become desire and those thought can put you in the pit. Any, there is nothing in this planet. People do not understand. There are two powers which you don't have. You don't have power to extend your breath. Breath of life is given to you and you cannot stop your intellect from releasing thoughts. Thousand thoughts per wink of the eye. People think 'oh, I am thinking. ' Oh, naturally you are thinking.

「Chith Na Nekhi Dee」，「你连想都没想过的念头。」就连那些念头，你都该害怕，因为那些念头会变成情绪，那些念头会变成欲望，那些念头会把你推进坑里。任何——这颗星球上什么都没有用。人们不明白。有两种力量是你没有的。你没有力量延长你的呼吸。生命的气息是给你的，你也没法阻止你的智性释放念头。一眨眼就有一千个念头。人们以为「哦，我在思考。」哦，你自然在思考。

'Sochiya Sochna Hovey Jeh Sochna. ' First line Guru Nanak said and every philosopher in Sikhism now today thinking,

「Sochiya Sochna Hovey Jeh Sochna。」Guru Nanak 说的第一句，今天锡克教里每个哲学家都在琢磨，

' Oh, naturally you are thinking.

「哦，你自然在思考。」

'Sochiya Sochna Hovey Jeh Sochna. ' First line Guru Nanak said and every philosopher in Sikhism now today thinking,

「Sochiya Sochna Hovey Jeh Sochna。」Guru Nanak 说的第一句，今天锡克教里每个哲学家都在琢磨，

Now, it's a 'Sochiya Sochna. ' It is a purity, purity cannot be a purity. But look at that, because they cannot understand Guru Nanak. Thinking is with you. It is automatic because as the thoughts are being released by you, processing the thought is also with you. You can't separate those two. And Guru is very kind. It is a very basic fundamental lesson.

现在，它是「Sochiya Sochna」。它是一种纯净，纯净不可能是纯净。但看看那个，因为他们无法理解 Guru Nanak。思考与你同在。它是自动的，因为你释放念头的同时，处理念头也与你同在。你没法把这两者分开。而古茹非常仁慈。这是一堂非常基本的根本课程。

'Sochiya Sochna Hovey Je Soche Lakwar, Chupya Chup Na Hovey Je Laye Raha Livtar. '

「Sochiya Sochna Hovey Je Soche Lakwar, Chupya Chup Na Hovey Je Laye Raha Livtar。」

You cannot be silent though you may tune in.

你无法安静，即便你调频进去也是如此。

'Pokhiya Pukhna Uthri, Jab Banna Puriyam Pahar. '

「Pokhiya Pukhna Uthri, Jab Banna Puriyam Pahar。」

'If you take everything on the planet on yourself, still your hunger will not go. '

「如果你把这颗星球上的一切都扛在自己身上，你的饥饿仍旧不会离去。」

There are lot of hungers. Hunger of position, hunger being admired, hunger of sex, hunger of sensuality, hunger of good things, hunger is many ways. Hunger has no limit.

饥饿有很多种。地位的饥饿、被人赞赏的饥饿、性的饥饿、感官的饥饿、好东西的饥饿，饥饿有各种方式。饥饿没有尽头。

'Sau Siyanpa Lakhve Toh Ek Na Chale Naal. '

「Sau Siyanpa Lakhve Toh Ek Na Chale Naal。」

There are millions, Guru personifies it.

有数百万，古茹把它人格化了。

'There are millions and millions and million, who are wiser than you, not a one wisdom could help them. '

「有数百万、数百万、数百万比你更有智慧的人，没有一样智慧能帮到他们。」

'

「

There are millions, Guru personifies it.

有数百万，古茹把它人格化了。

'There are millions and millions and million, who are wiser than you, not a one wisdom could help them. '

「有数百万、数百万、数百万比你更有智慧的人，没有一样智慧能帮到他们。」

Why your wisdom cannot help you? Because wisdom may be wisdom, but if it's not applied consciously, it is not a wisdom. Wisdom is wisdom, power is power, you are you. There are three things working all the time. You, your projection and your manipulation. How you apply it is a manipulation. Your projection is how you put it together. But question is, if you are not absolutely conscious, that goodness of the heart is the only beauty there is. People have double principle. When it comes to their children, there is no discipline. When somebody else is there is a discipline. If somebody wife does something, 'Oh, that she is my wife, she has a license to do anything.

为什么你的智慧帮不了你？因为智慧也许就是智慧，但如果你不带着觉知去运用它，它就不是智慧。智慧是智慧，力量是力量，你是你。有三样东西一直在运作。你、你的投射和你的操控。你怎么运用它，那就是操控。你的投射是你怎么把它拼在一起。但问题是，如果你不是绝对有觉知，那么心识的那份善良，就是唯一存在的美。人有双重原则。一涉及自己的孩子，就没有纪律。换成别人，就有纪律。如果是谁的妻子做了什么，「哦，她是我妻子，她有权做任何事。」

' People have double standard. Because their life is not locked into consciousness. When a person is conscious, then everything will just be under that consciousness.

人有双重标准。因为他们的生活没有锁进意识里。当一个人有觉知时，那么一切就都在那份意识之下。

'Ayie Sikh Gurmil, Ayie Sikh. '

「Ayie Sikh Gurmil, Ayie Sikh。」

is not locked into consciousness. When a person is conscious, then everything will just be under that consciousness.

没有锁进意识里。当一个人有觉知时，那么一切就都在那份意识之下。

'Ayie Sikh Gurmil, Ayie Sikh. '

「Ayie Sikh Gurmil, Ayie Sikh。」

Then He will say, 'Come on, O Sikh of the Guru, come on,' because his consciousness is faced and based and it is standardized with that of the Guru. It doesn't matter how you want to have a lifestyle. Once you have a conscious lifestyle, then all there is will start coming to you. People do not understand the secret of richness. I understand that,

Then He will say， 「来吧，古茹的锡克，来吧，」因为他的意识是面向古茹的，以古茹为基，与古茹同一标准。你想过什么样的生活方式，都无所谓。一旦你有了有觉知的生活方式，那么一切都会开始向你走来。人们不懂富足的奥秘。我明白这一点，

'Nirdhan Ko Aadar Koi Na De. '

「Nirdhan Ko Aadar Koi Na De。」

'A person who doesn't have wealth, nobody respect that person. '

「一个没有财富的人，没人尊重他。」

I know that theory. So therefore basically you have to have respect, you have to have, you, you need respect, you want to be known, effective and live nicely and,

我知道这个道理。所以基本上，你必须要有尊重，你必须要，你，你需要尊重，你想被人知道、有影响力、过得好，而且，

'Kalkaye Kujatho De. '

「Kalkaye Kujatho De。」

I mean, you are supposed to earn and share.

我是说，你就应该去赚取，并且分享。

Therefore you have to have, 'Vand Chako,' if you have to share something, you have to have something to begin with, then to share. So basically, where you need the spirituality and identity and consciousness, there you need also the sources of prosperity and wealth.

所以你必须要有，「Vand Chako」，如果你要分享什么，你得先有东西，然后才能分享。所以基本上，在你需要灵性、身份和觉知的地方，你也需要丰盛和财富的来源。

then to share. So basically, where you need the spirituality and identity and consciousness, there you need also the sources of prosperity and wealth.

然后才能分享。所以基本上，在你需要灵性、身份和觉知的地方，你也需要丰盛和财富的来源。

People do not understand the secret of wealth. There are two types of wealth. Wealth attracts wealth, wealth is earned. There are some people who are lucky, they can use their personality, their techno know-how life and they can earn wealth. But they will not enjoy wealth. There are some people who enjoy wealth, whatever they have and wealth will come to them. How prosperity come?

人们不懂财富的奥秘。财富有两种。财富吸引财富，财富是赚来的。有些人很幸运，他们能靠自己的性格、自己的技术本领和生活去赚取财富。但他们不会享受财富。有些人享受财富，无论他们拥有什么，财富都会来到他们身边。丰盛是怎么来的？

'Zaban Sheri Mulak Geri. '

「Zaban Sheri Mulak Geri。」

'Be sweet, kind and compassionate to everybody, wealth will come to you. Granted. '

对每个人都要甜美、善良、慈悲，财富就会来到你身边。这是被授予的。

Seva. Seva is the secret of prosperity. Serve everyone and everybody consciously. Living yourself by consciously is for yourself. Serving others consciously, that is what the secret of wealth is. Seva. Simran is for self, purify yourself with Simran and serve everybody and you will be prosperous. Identify yourself, you will be recognized. Bani, speak the language of the Guru, you will never be defeated.

服务（Seva）。服务是丰盛的秘诀。有意识地服务每一个人、所有人。有意识地生活是为了你自己。有意识地服务他人，这才是财富的秘诀。服务。忆念（Simran）是为自己，用忆念净化你自己，然后服务每一个人，你就会丰盛。表明你自己的身份，你就会被人认出。圣言（Bani），说古茹（Guru）的语言，你永远不会被打败。

everybody and you will be prosperous. Identify yourself, you will be recognized. Bani, speak the language of the Guru, you will never be defeated.

每一个人，你就会丰盛。表明你自己的身份，你就会被人认出。圣言，说古茹的语言，你永远不会被打败。

Whenever in life and all the time in your life, there shall be a moment where you as a you will speak and you as a you speak whether that, that time Guru and you spoke or you spoke as you. That is the deciding factor. At one time you spoke. At that time with the help of the Guru's ward, because you are a Guru ward, did you speak the language of, conscious language of God and Godly human being or you just spoke as a human being or you just spoke as you? That is the deciding factor. Speak you must, answer you must. Life is a challenge.

在生命中无论何时，在你一生中所有时候，都会有那么一刻，你作为你而说话，而你作为你说话——那一刻，是古茹和你说话，还是你作为你说话。这就是决定性的因素。某一次你说话了。那一刻，靠着古茹的护佑，因为你是古茹的从属，你说的是神的语言、有意识的语言、属神之人的语言，还是你只是作为一个人在说话，或者你只是作为你在说话？这就是决定性的因素。你必须说话，你必须回答。生命是一场挑战。

'Jeh Rehana Iss Jaag Vich Kuch sunni-a Kahiye. '

「Jeh Rehana Iss Jaag Vich Kuch sunni-a Kahiye。」

'If we have to live in this world, we have to hear something and say something. '

「如果我们必须活在这个世界上，我们就必须听到一些东西，说出一些东西。」

is a challenge.

是一场挑战。

'Jeh Rehana Iss Jaag Vich Kuch sunni-a Kahiye. '

「Jeh Rehana Iss Jaag Vich Kuch sunni-a Kahiye。」

'If we have to live in this world, we have to hear something and say something. '

「如果我们必须活在这个世界上，我们就必须听到一些东西，说出一些东西。」

That's true. You will hear something and you will say something. What? Is it Godly? It is Guru ward or it's your ego? Anything with all the circumstances favorable to you, you speak from your ego, you lose the friend. You will hurt yourself, you hurt another person and the person will never trust you again because you said something at that time which was only beneficial to you and you did not mutually care for the person who trusted you. Betrayal of trust was happened, therefore you lost everything. You lost face, you lost grace. And how can you lose friends as a Sikh when you say Akal Moorat? When you have personify God?

没错。你会听到一些东西，你会说出一些东西。说什么？那是属神的吗？那是出于古茹的从属，还是出于你的小我（ego）？任何事情，当所有情况都对你有利时，你从小我出发说话，你就失去了朋友。你会伤到自己，你伤了另一个人，那个人再也不会信任你，因为你在那个时候说了一些只对你自己有好处的话，你并没有相互顾念那个信任你的人。对信任的背弃发生了，因此你失去了一切。你失去了颜面，你失去了优雅（grace）。而作为一个锡克人，当你说 Akaal Moorat 的时候，你怎么能失去朋友？当你已经把神人格化了？

'Ek Baba Akal Roop Ek Babi Mardana. '

「Ek Baba Akal Roop Ek Babi Mardana。」

you lost grace. And how can you lose friends as a Sikh when you say Akal Moorat? When you have personify God?

你失去了优雅。而作为一个锡克人，当你说 Akaal Moorat 的时候，你怎么能失去朋友？当你已经把神人格化了？

'Ek Baba Akal Roop Ek Babi Mardana. '

「Ek Baba Akal Roop Ek Babi Mardana。」

Akal Roop, you face and your grace is like infinite God. You look like glowing graceful God as a human. How can you lose face? How can you say something tomorrow, if personal friend of your says, "Wait a minute, last Tuesday you said this, this, this, this. God, how can you do this to me? " Or somebody came, "I trusted you like my brother, I trusted you like my son and look what you have done. Look, look, look. " And you have nothing to look. You lost your looks.

Akal Roop，你的面容和你的优雅就像无限的神。你看上去就像一位闪耀着优雅光芒的神，以人的样子出现。你怎么会丢脸呢？如果一位私人朋友对你说：「等一下，上周二你说了这个、这个、这个、这个。天哪，你怎么能这样对我？」你怎么还能说得出口？或者有人跑来说：「我像信任兄弟一样信任你，我像信任儿子一样信任你，看看你都干了什么。看，看，看。」可你什么也看不了。你把脸丢了。

You didn't lose your looks before another person, you look, you lost your look in the look of the eyes and spirit and the spirit that of God in those eyes. That's how you lose. It's not a small ordinary loss, it's not a matter of which you can measure in dollar and cents. That's what you do. That is how earthbound you are. You measure everything in dollar and cents, you do not understand once you lose a look. Look, there is nothing to look at.

你不是在别人面前丢了脸，你丢的是眼神里的那份光彩，是眼睛里神的精神和灵。你就是这么丢的。这不是普通的小损失，不是能用美元和美分衡量的东西。这就是你干的事。你就这么黏在地上。什么都用美元和美分去量，你不懂——一旦你把脸丢了，看，就再没有什么可看的了。

'Brashtam, Barosa, Charanam, Prasanam. '

「Brashtam, Barosa, Charanam, Prasanam。」

'Cursed are those bodies and cursed are those feet which was carrying that body. '

「那些身体该受诅咒，承载那身体的双脚也该受诅咒。」

is nothing to look at.

再没有什么可看的了。

'Brashtam, Barosa, Charanam, Prasanam. '

「Brashtam, Barosa, Charanam, Prasanam。」

'Cursed are those bodies and cursed are those feet which was carrying that body. '

「那些身体该受诅咒，承载那身体的双脚也该受诅咒。」

What a loss. That is why the training of a person has to go into the depth of his all time consciousness. That is what it is in every religion, 'I am, I am. ' In Sikh way of life, it is very powerful because it start from surrender. And that's very painful for a person. Surrendered to what? Surrender to Universal Nature. Surrender to universal good, surrender to universal grace, surrender to consciousness. When a Sikh bows before the Guru, that he surrenders. He surrenders his head with simple consciousness, that his heart will prevail and he and she will say all that what Guru has taught him to say. And what Guru says, what God is.

多大的损失啊。所以一个人所受的训练，必须深入到他一生的意识最深处。每个宗教里都有那句话：「我是，我是。」在锡克的生活方式里，这一点非常强大，因为它从臣服开始。而这对人来说非常痛苦。臣服于什么？臣服于宇宙的本性。臣服于宇宙的善，臣服于宇宙的优雅，臣服于意识。当一位锡克在古茹面前顶礼，他就是在臣服。他用简单的意识臣服自己的头，让他的心来主导，他或她会说出古茹教他说的一切。而古茹所说的，就是神。

simple consciousness, that his heart will prevail and he and she will say all that what Guru has taught him to say. And what Guru says, what God is.

用简单的意识臣服自己的头，让他的心来主导，他或她会说出古茹教他说的一切。而古茹所说的，就是神。

This planetary Earth today, as we are entering our Age of Aquarius and as Khalsa, we are going to celebrate the purity and piety of our birthday which is going to come soon. We have to understand there are lot of responsibility for us for the future. Because every educated person is going to go insane and every insane person is going to go educated. Computer will give information and do work for them that you cannot even imagine. It is not a matter of location. In nineteen seventy two, I said on a press of a button, man will be in a position to produce anything he wants. That's so coming. That's not right. At that time nobody thought, everybody thought perhaps we are dreaming.

今天这个行星地球，我们正进入水瓶时代，作为卡尔萨，我们要庆祝我们即将到来的生日的纯洁与虔敬。我们必须明白，未来我们肩负着很多责任。因为每一个受过教育的人都会发疯，每一个疯子都会变得有教养。计算机会给他们提供信息，替他们做你甚至无法想象的工作。这跟地点无关。1972 年，我说过，一按按钮，人就能制造出他想要的任何东西。这正在到来。那不对。那时没人想到，每个人都以为也许我们在做梦。

How can that be? That will be. So the quantum effect, quantum effect of the sound will affect the grass root and the square root of human effect of his knowledge and her knowledge will be the balance with which person will start living. And that will be what Siri Guru Granth will offer in the coming thousands of years. And that one has to learn.

怎么可能？它会成真的。所以声音的量子效应，会影响最根本之处，而一个人知识的平方根，会成为他开始赖以生活的平衡。而那将是《圣格兰特经》在未来几千年里所提供的。这必须去学习。

with which person will start living. And that will be what Siri Guru Granth will offer in the coming thousands of years. And that one has to learn.

一个人会赖以生活。而那将是《圣格兰特经》在未来几千年里所提供的。这必须去学习。

What is a fashion? Fashion pleases another person. Fashion pleases a fad. That's not a fashion. Fashion is which pleases your commitment, adds grace to you, tell another person you are trustworthy. You are realistic, you are sober, you are mature. What is the collar of a Padre? What it does? What's the collar of a dog does? It tells you who the master is. The collar of a Padre, tell you whose master it is. They can wear a cut sweaters and all that kind of stuff. But they have chosen a dress through which they show the person that that commitment stand for that much.

什么是时尚？时尚取悦别人。时尚取悦一时的风潮。那不是时尚。时尚是取悦你的承诺、为你增添优雅、告诉别人你值得信赖。你务实，你清醒，你成熟。神父的领子是什么？它起什么作用？狗的项圈起什么作用？它告诉你谁是主人。神父的领子，告诉你他属于谁。他们可以穿破毛衣之类的。但他们选择了一身装束，借此向人表明那份承诺承载着那样的分量。

And with a ordinary person if somebody does wrong, everybody, nobody cares but when somebody who is somebody does, then everybody cares.

而对一个普通人，如果有人做错了，所有人，没人在意；可当某个有身份的人做错了，所有人都在意。

So as we are entering this world today, it is going to be very fast. It is coming on us very fast. It is for our wisdom that we should create a relationship between us and between our Guru. And deal consciously with that help so that each day will become a day of prosperity. And pain may go away.

所以，今天我们进入这个世界，它会非常快。它正飞快地向我们袭来。为了我们的智慧，我们应该在我们之间、在我们和我们的古茹之间建立关系。有意识地借助那份帮助去应对，好让每一天都成为丰盛的一天。痛苦也许就会离去。

between us and between our Guru. And deal consciously with that help so that each day will become a day of prosperity. And pain may go away.

在我们和我们的古茹之间。有意识地借助那份帮助去应对，好让每一天都成为丰盛的一天。痛苦也许就会离去。

'Jinni Naam Tyaya. ' That is how your identity. Those who have meditated on the identity, meditate on your identity everyday when you speak consciously, that is meditation, not identity.

「Jinni Naam Tyaya。」那就是你的身份。那些冥想身份的人，每天当你带着觉知说话时，就是在冥想你的身份，那就是冥想，不是身份。

'Jinni Naam Tyaya, Gaya Musakath Kaal. '

「Jinni Naam Tyaya, Gaya Musakath Kaal。」

'Those who have done this hardship,' yeh hard work hai, Guru agrees, Musakath. Musakath mean hard work with a sweat. There is no hard work, work prescribed in hardness than a word Musakath.

「那些做过这番苦功的人，」这是艰苦的工作，Guru 同意，Musakath。Musakath 的意思是流着汗的艰苦工作。再没有比 Musakath 这个词所规定的更艰苦的工作了。

'Gaya Musakath Kaal, Nanak Teh Mukh Ujale Keiti Chuti Naal. '

「Gaya Musakath Kaal, Nanak Teh Mukh Ujale Keiti Chuti Naal。」

'Nanak those will be beautiful and bright and bountiful and they have delivered everything. '

「Nanak，那些人将会美丽、光明、丰盛，他们已解脱了一切。」

It's a matter of consciousness. It's a matter of caliber. If Guru has brought you to the path of the Guru and God has guided you here, that's the blessing. Now if you learn to live consciously with Guru's word, then all will be taken care of. Then it will not be a personal or collective, then it will be miracle. Otherwise this all the wisdom will go through the rigmaroles which we don't want.

这是意识的问题。这是水准的问题。如果 Guru 把你带到了 Guru 的道路上，神又指引你来到这里，那就是祝福。现在，如果你学会带着觉知依 Guru 的话语而活，那么一切都会被照顾好。那样的话，它就不再是个人的或集体的，而是奇迹。否则，所有这一切智慧都会陷入我们不想要的繁文缛节里。

it will not be a personal or collective, then it will be miracle. Otherwise this all the wisdom will go through the rigmaroles which we don't want.

它就不再是个人的或集体的，而是奇迹。否则，所有这一切智慧都会陷入我们不想要的繁文缛节里。

Hopefully through this Baisakhi we'll all learn our depth. We'll commit our depth and we'll walk, so we can be proud and say, 'God, you gave us the Guru, Guru, we give ourself to you,' and we should repeat that what truth is. 'Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. '

但愿透过这个拜萨基节，我们都能认识自己的深度。我们会把自己的深度交托出去，我们会走下去，这样我们就能自豪地说：「神，你把 Guru 给了我们；Guru，我们把自己交给你。」而我们应该反复念诵那真实的话语。「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

Students: 'Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. '

学生：「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

YB: 'Wahe Guru Ji Ka Khalsa... '

YB：「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa……」

Students: Wahe Guru Ji Ki Fateh. '

学生：Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

YB: This time of Baisakhi, there are lot of people coming and...

YB：这个拜萨基节的时节，会有很多人来，而且……

Ji Ki Fateh. '

Ji Ki Fateh。」

YB: 'Wahe Guru Ji Ka Khalsa... '

YB：「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa……」

Students: Wahe Guru Ji Ki Fateh. '

学生：Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

YB: This time of Baisakhi, there are lot of people coming and...

YB：这个拜萨基节的时节，会有很多人来，而且……

According to the American tradition we are not very habitual as western Sikhs to accommodate. We need one room and then drawing room and that kind of thing. But Baisakhi forces us into in oneness. So I don't think sofas will do. I think the best thing is just get together, it's called sleeping in elevens. One, two, three, four, five, six, seven, eight, nine, ten, eleven. That's what we have to do and that's the way it is going to be. And moreover, this summer when we are going to have Summer Solstice and Peace Prayer Day, already there have been a information that we are going to have lot of people. They are coming.

按照美国的传统，我们西方锡克教徒不太习惯去容纳别人。我们需要一个房间，还要客厅，诸如此类。但拜萨基节迫使我们进入一体。所以我认为沙发是不够的。我觉得最好的办法就是大家聚在一起，这叫「十一人一排睡」。一、二、三、四、五、六、七、八、九、十、十一。这就是我们要做的，也只能这样。而且，今年夏天我们要办夏至和和平祈祷日的时候，已经有消息说会有很多人来。他们正在赶来。

So once we go there to India, we become the host and now when we come here, we become the host. So we are very blessed, we are double hosts. So for that I think it is better for everybody to start functioning now to look into this. Specially, there are some people who have been enquiring, "I am coming for Baisakhi, where I stay? " I just said, "If you know this is the house of somebody, just walk in. "

所以，一旦我们去到印度，我们就是主人；现在回到这里，我们也是主人。所以我们非常有福，我们是双重的东道主。因此，我觉得最好从现在开始，每个人都行动起来，去考虑这件事。尤其是有些人一直在问：“我要来参加拜萨基节（Baisakhi），我住哪儿？”我就说：“你知道这是谁家，直接进去就行。”

(Students laugh)

（学生们笑）

been enquiring, "I am coming for Baisakhi, where I stay? " I just said, "If you know this is the house of somebody, just walk in. "

一直在问：“我要来参加拜萨基节，我住哪儿？”我就说：“你知道这是谁家，直接进去就行。”

(Students laugh)

（学生们笑）

First step is leave the luggage into the living room and then start squeezing in and that's all can be done. So, that shall be the policy this time and I hope everybody understand it and if it is not according to western bacterial protections, disease control, organizational right under the United Nations, so be it. So, please accommodate everybody and be grateful.

第一步是把行李丢进客厅，然后开始往里挤，就这样，能住下就行。所以，这次就是这个政策，我希望每个人都明白；如果它不符合西方的那套细菌防护、疾病控制、联合国下属组织的规范，那就随它去。所以，请接纳每一个人，心怀感激。

'Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. '

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

Students: 'Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. '

学生们：「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

(Side – A is repeated again and hence not reproduced.)

（A 面再次重复，故不再收录。）