谒师所

Nanak te mukh ujalay ketee chutee naal

Nanak te mukh ujalay ketee chutee naal

Jath pahara teri suriyaar eiranmat vedithar paho kalah agan tap tao panda pao amrit ta tar kadiey sabatsajee taxal.....

Jath pahara teri suriyaar eiranmat vedithar paho kalah agan tap tao panda pao amrit ta tar kadiey sabatsajee taxal……

Student: (....)

学生：（……）

YB: Jinko nadar karam thin kaar.

YB：Jinko nadar karam thin kaar。

Student: Nanak nadree nadar nihaal.

学生：Nanak nadree nadar nihaal。

YB: Sach khand vasey nirnkar kar kar vekey nadar nihaal.

YB：Sach khand vasey nirnkar kar kar vekey nadar nihaal。

(....)

（……）

YB: Jinko nadar karam thin kaar.

YB：Jinko nadar karam thin kaar。

Student: Nanak nadree nadar nihaal.

学生：Nanak nadree nadar nihaal。

YB: Sach khand vasey nirnkar kar kar vekey nadar nihaal.

YB：Sach khand vasey nirnkar kar kar vekey nadar nihaal。

Now you understand? Now you relate to it? In the concept of consciousness in the magnetic psyche in which the Sun creates the element and out of the elements we create the circulatory system within us is called blood, outside is called the cosmos. The frequency is the same. The relevancy of the alternative power of that conception and that projection is balanced to the same, it can never change. What a man is finding today? Does he find anything beyond himself? Answer is no. You are finding within yourself for the sake of your surrounding you want security, happiness, pleasure, relaxation, life as you feel, imagine is happy. Is that practical? Not, it is not practical.

现在你明白了吗？现在你能与之相应了吗？在意识的观念里，在磁性的心识里，太阳创造出五大元素，而从五大元素中，我们在内在创造出的循环系统叫作血液，在外在叫作宇宙。频率是一样的。那种观念与那种投射的替代力量的相关性，与这同一个东西相平衡，它永远无法改变。今天人在寻找什么？他找到任何超越自己的东西了吗？答案是没有。你在自己内在寻找，为了你周围的一切，你想要安全感、幸福、快乐、放松，以及你所感受、所想象的快乐人生。那实际吗？不，它不实际。

If all the knowledge, which is in libraries, in books in the spiritual places put together in man's brain will that man become satisfied or wise? Answer is no. With all practices good and bad wonderful and feeble can you mature your life to understand that you have a hold on permanent happiness? Answer still is no. And it is not an answer, it is the line, which Guru said,

如果图书馆里、书本里、灵性场所里的所有知识，全都放进人的大脑里，那个人会满足或变得有智慧吗？答案是没有。用所有好的和坏的、精彩的和微弱的练习，你能让自己的生命成熟到明白自己握有永恒的幸福吗？答案仍然是没有。而且这不是一个答案，这是古茹说过的那句话，

your life to understand that you have a hold on permanent happiness? Answer still is no. And it is not an answer, it is the line, which Guru said,

让自己的生命成熟到明白自己握有永恒的幸福吗？答案仍然是没有。而且这不是一个答案，这是古茹说过的那句话，

"Jay jug charay aarjaa hor dasooni hoe

「Jay jug charay aarjaa hor dasooni hoe

Navaa khanda vich jaanee-ai naal chalai sabh koe

Navaa khanda vich jaanee-ai naal chalai sabh koe

Changa nao rakhae kai jas keerat jag lay

Changa nao rakhae kai jas keerat jag lay

Jay tis nadar na aavaee at vaat na puchhai kay"

Jay tis nadar na aavaee at vaat na puchhai kay」

Vaat na puchhai kay, nobody takes care of the person. Nanak nadari nadar nihaal on one side the infinity becomes total bliss and blessing. Just understand two polarities. Understand the psychosomatics of Japji not Japji. Understand the frequency and the psychosomatics in which the projection and the rejection object and the subject achievement and the despair takes the same line of effectiveness I am I am.

Vaat na puchhai kay，没有人会理会那个人。Nanak nadari nadar nihaal，在一侧，那无限变成彻底极乐与祝福。只要理解两个极性。理解 Japji 的心理生理学，不是 Japji 本身。理解那个频率和那个心理生理学，在其中，投射与拒绝、客体与主体、成就与绝望，都走上同一条效力的线——我是，我是。

in which the projection and the rejection object and the subject achievement and the despair takes the same line of effectiveness I am I am.

在其中，投射与拒绝、客体与主体、成就与绝望，都走上同一条效力的线——我是，我是。

Understand the excellence from known reality of zero to total totality of everything where stands a bridge of forty steps Japji to let a man understand life is not a dogma, life is a dictated reality and those who do not obey shall never understand life though they live it, isn't there any more tragedy than this? You live something, you are something, you are going through something, you are sitting in a car, you are driving through it, you are making the journey, you don't know anything about it, you can't even read directions. You do not know where you are you can't read a compass, what kind of driving is that?

从已知的零的现实，到万物的全然总体，去理解那份卓越，那里立着一座四十级台阶的桥——Japji，让人明白生命不是教条，生命是被规定的现实，那些不遵从的人，即使活着，也永远不会理解生命，还有比这更悲惨的事吗？你活着某种东西，你就是某种东西，你正经历某种东西，你坐在车里，你开着它前行，你在完成这段旅程，可你对它一无所知，你连路标都看不懂。你不知道自己在哪里，你连指南针都不会看，那算什么样的驾驶？

don't know anything about it, you can't even read directions. You do not know where you are you can't read a compass, what kind of driving is that?

对它一无所知，你连路标都看不懂。你不知道自己在哪里，你连指南针都不会看，那算什么样的驾驶？

If you do not know where is the destiny and you cannot cover the distance you don't have the strength you do not direct yourself you give distance to your destiny what kind of traveler you are? Now where we are going to find man who should become a Guru and who should be high enough to tell you all what you need to know and without any emotional attachment I am yet to meet a spiritual teacher who doesn't care for rich student influential student and powerful student over the poor one. Yeah, I know one his name was Nanak. He did with his (?)

如果你不知道终点在哪里，你又走不完这段距离，你没有力量，你不指引自己，你把自己的终点推得远远的，那你算什么样的旅人？现在，我们要去哪里找到一个应该成为古茹（Guru）、应该足够高、能告诉你们所有你们需要知道的事的人？而且不带任何情感依附——我至今还没遇到一个灵性老师（Spiritual teacher），不偏爱有钱的学生、有影响力的学生、有权势的学生，胜过贫穷的学生。是的，我认识一个，他的名字叫Nanak。他对待（？）

the ruler of that area and didn't participate in his big feast but sat down with the poorest of the poor lalo and ate his hard wood like bread, but that does not mean that does not mean he was poor. When he wanted to send Mardana to go and fetch things he gave him a ruby crown ruby they call it and told him take this thing and go and get some food some value about it. When that was taken that was spread around, he showed everybody.

那个地区的统治者，没有参加他的盛大宴席，而是和最穷的穷人lalo坐在一起，吃他那硬得像木头一样的饼，但这并不意味着，并不意味着他穷。当他想派Mardana去取东西时，他给了他一颗红宝石，他们叫它红宝石，告诉他：拿上这东西，去换些食物，换些它的价值回来。当那东西被拿走、被四处传开时，他展示给每个人看。

call it and told him take this thing and go and get some food some value about it. When that was taken that was spread around, he showed everybody.

叫它，告诉他：拿上这东西，去换些食物，换些它的价值回来。当那东西被拿走、被四处传开时，他展示给每个人看。

Somebody asked him few carrots, somebody asked him few radishes, some ask him some food and when he get to a real jeweler he said, no I give you gold pieces just that you have showed me, please take it to your master and I'll be grateful if you take me to the master.

有人向他要几根胡萝卜，有人向他要几根小萝卜，有人向他要些食物，当他来到一个真正的珠宝商面前时，那人说：不，我给你金块，就因为你给我看了它，请把它带给你的主人，如果你带我去见你的主人，我会很感激。

Why? He could recognize it. He can understand, he can evaluate. Similarly if you do not evaluate your life, you do not assess, you do not know the projection of it, you do not know the base and the standard projection of it you cannot calculate it, you do not understand your destiny, which you have to achieve, you will wobble. It doesn't make sense. Moment your car start wobbling you reject it, you don't drive it, you take it to a mechanic and he say it cannot be repaired you junk it.

为什么？他能认出它。他能理解，他能评估。同样，如果你不评估你的生活，你不去衡量，你不知道它的投射，你不知道它的基础和标准投射，你无法计算它，你不理解你必须达成的天命，你就会摇摆。这说不通。你的车一开始摇摆，你就不要它了，你不开它，你把它送到修理工那里，他说修不了，你就把它报废。

make sense. Moment your car start wobbling you reject it, you don't drive it, you take it to a mechanic and he say it cannot be repaired you junk it.

说得通。你的车一开始摇摆，你就不要它了，你不开它，你把它送到修理工那里，他说修不了，你就把它报废。

And may I ask you, your life is wobbling or you have nothing to do with it? You are so blinded with your proclaimed ego, I know everything. What do you know? You are born to know the unknown. You have to feel the feeling of all. Aren't we selling ourself very cheap? These are the things, which Sikh has to ponder over.

我能不能问你，是你的生活在摇摆，还是你根本不在乎？你被你宣称的小我蒙蔽得太深了——「我什么都懂。」你懂什么？你生来就是要认识那未知的。你必须感受一切的感觉。我们不是在把自己卖得很廉价吗？这些就是锡克人必须深思的事。

Nanak Naam Cherdi Kalaa, Nanak if you perfectly recite the naam you will have chardee kalaa excellence. Excellence perpetual exact literary translate enough cherdee kalaa, excellence perpetual.

Nanak Naam Cherdi Kalaa，Nanak，如果你完美地持诵圣名，你就会拥有 chardee kalaa 卓越。卓越永恒，逐字直译就是 cherdee kalaa，卓越永恒。

recite the naam you will have chardee kalaa excellence. Excellence perpetual exact literary translate enough cherdee kalaa, excellence perpetual.

持诵圣名，你就会拥有 chardee kalaa 卓越。卓越永恒，逐字直译就是 cherdee kalaa，卓越永恒。

Surjo Brahm kundalini, these are all same words. Mahaan bodh satyam, same thing. Ong kaar darshee, same situation. How to do it? It is simple, it is so simple the most corrupt is the religion because every religion tell you it is difficult, because if they tell you simple then they will not be paid. The cruel thing, which has done to a man is his religion. Religion is very cruel, it is so cruel that it parted the man from the man, it hated the man from the man, it made men to go at war, crusades, fightings, communal disturbances.

Surjo Brahm kundalini，这些都是同样的话。Mahaan bodh satyam，同一回事。Ong kaar darshee，同样的境地。怎么做？很简单，它太简单了，最腐败的就是宗教，因为每个宗教都告诉你它很难，因为如果他们告诉你很简单，他们就拿不到钱。对人做过的最残忍的事，就是他的宗教。宗教非常残忍，残忍到它把人跟人分开，它让人恨人，它让人去打仗、十字军东征、争斗、教派冲突。

I was watching Russian news last night and they said when Russia did not believe in God there was not a fight moment this liberty has come there is nothing but fight what kind of God we want to have, they were questioning some of them. And I laughed I said, "They are getting the taste of it. "

我昨晚在看俄罗斯新闻，他们说，俄罗斯不信神的时候，没有争斗；这自由一来，除了争斗什么都没有。我们想要的是什么样的神，他们在质疑，其中一些人。我笑了，我说：「他们尝到滋味了。」

is nothing but fight what kind of God we want to have, they were questioning some of them. And I laughed I said, "They are getting the taste of it. "

除了争斗什么都没有。我们想要的是什么样的神，他们在质疑，其中一些人。我笑了，我说：「他们尝到滋味了。」

Sarbat da palaa, Nanak Naam Cherdi Kalaa, perpetual excellence sarbat da palaa, good wishing good through service of all, sarbat da palaa has definite meaning, it has definite dictate, wishing good of all through service that will happen. Now that is the sign of the perfect man, that is the sign who believes in the Guru, that means he will serve to wish the good of the one who is his arch enemy, because he comes in the sarbat. I shall serve the totality with my reality that is the declaration of a Sikh. Then virtues will run after you. All will come to you. When you start serving in the name of the God with the guidance of the Guru everything will come to you.

Sarbat da palaa，Nanak Naam Cherdi Kalaa，永恒的卓越 sarbat da palaa，通过服务一切来祝愿美好，sarbat da palaa 有确切的含义，它有确切的要求，通过服务来祝愿一切美好，这将会发生。这就是完美之人的标志，这就是信仰古茹的标志，这意味着他会去服务，去祝愿那个与他为敌的人好，因为他也在 sarbat 之中。我将用我的真实去服务整体，这就是一个锡克人的宣言。然后美德会追随你。一切都会来到你身边。当你以神的名义、在古茹的指引下开始服务时，一切都会来到你身边。

When you to like to serve everybody with your ego you have to sweat for it, because it is your trip.

当你想要用你的小我去服务每个人时，你必须为此流汗，因为那是你的把戏。

"Sach khand vasey nirnkar kar kar vekey nadar nihaal",

「Sach khand vasey nirnkar kar kar vekey nadar nihaal」，

to like to serve everybody with your ego you have to sweat for it, because it is your trip.

想要用你的小我去服务每个人，你必须为此流汗，因为那是你的把戏。

"Sach khand vasey nirnkar kar kar vekey nadar nihaal",

「Sach khand vasey nirnkar kar kar vekey nadar nihaal」，

He does, He does it so and in the very perpetual doing of it he is blissfully blissfulled and blissfully blissfulled to the ecstasy of the (?) of infinity. That is the English expression. People translate Japji and they don't touch the affirmations, sense of affirmative sense of the Japji how can they translate Japji? People read Siri Guru Granth and did katha, explain it without equally understanding the affirmation of it. Arey that printing press is better then you, you fools at least it printed the words in diagram correct if you cannot express correct you are not human. Get to the essence of elevated sense of concentration that you can understand

他在做，他如此做着，而就在这永恒的作为中，他被极乐地充满极乐，被极乐地充满极乐，直至无限（？）的狂喜。这就是英文的表达。人们翻译 Japji，却不去触碰那些肯定，Japji 的肯定意义，他们怎么能翻译 Japji？人们读《圣格兰特经》并做 katha，解释它，却没有同样理解它的肯定。哎，那台印刷机都比你强，你们这些傻瓜，至少它把词印在图表里是正确的，如果你不能正确表达，你就不是人。去抓住那提升的专注之精髓，让你能够理解

"Sach khand vasey nirnkar kar kar vekey nadar nihaal"

「Sach khand vasey nirnkar kar kar vekey nadar nihaal」

Otherwise anything which we achieve where is my. I did it. You didn't do a thing it is being done and with these eyes you are seeing. Eh netro meriyo, oh my eyes. Har bin na dekho kohi, don't see anything other than God. (?) oh my ears you have been sit there, set there to listen to the truth.

否则，我们所达成的任何东西，哪里有我。是我做的。你什么都没做，它正在被做，而你是用这些眼睛在看。Eh netro meriyo，哦我的眼睛。Har bin na dekho kohi，除了神，不要看任何东西。（？）哦我的耳朵，你一直坐在那里，被安置在那里聆听真理。

oh my eyes. Har bin na dekho kohi, don't see anything other than God. (?) oh my ears you have been sit there, set there to listen to the truth.

哦我的眼睛。Har bin na dekho kohi，除了神，不要看任何东西。（？）哦我的耳朵，你一直坐在那里，被安置在那里聆听真理。

"Sach khand vasey nirnkar kar kar vekey nadar nihaal"

「Sach khand vasey nirnkar kar kar vekey nadar nihaal」

Though in thy self sits and vibrates and enjoys the bliss into the bliss to find the status of ecstasy in which the nectar is prevailing through the creative sense of thee oh my lord. Sach khand vasey nirankar, in that proportionate perpetual truth you sit and dominate and in the domain the doing is happening by the grace and in the glory of thy grace the light has perpetually spread into the virtues of that infinity to which human is grateful because thy creativity has created the one in me too. Sach khand vasey nirnkar, take is anyway. Confirm it in any affirmation you will have the same sweet feeling. It is like a sweet corn.

虽然在你自身之中，坐着、振动着，享受着极乐，进入极乐，去找到那种狂喜的状态，其中甘露弥漫，透过你那创造性的感知，哦我的主。Sach khand vasey nirankar，在那相称的永恒真理中，你坐着、主宰着，在那个领域里，作为透过优雅而发生，在你优雅的荣耀中，光芒永恒地散布开来，进入那无限的美德，人类对此心怀感激，因为你的创造力也在我之内创造了那一位。Sach khand vasey nirnkar，随便怎么理解都行。用任何肯定语去确认它，你都会得到同样甜美的感受。它就像一根甜玉米。

one in me too. Sach khand vasey nirnkar, take is anyway. Confirm it in any affirmation you will have the same sweet feeling. It is like a sweet corn.

也在我之内创造了那一位。Sach khand vasey nirnkar，随便怎么理解都行。用任何肯定语去确认它，你都会得到同样甜美的感受。它就像一根甜玉米。

Every bite will give you a juice, that is the affirmation and the confirmation in your mind, heart and soul and that is Gurubani. That is this nectar not (?) it doesn't make sense, it is joking, he is mocking at the highest, the most beautiful, the supreme wonderful assets of the mankind. Sikh doesn't seek wealth, wealth seeks Sikh. Sikh doesn't seek victory, victory seek the Sikh. Why? Because through it is proven God is through a perpetual seeker domain of the God is manifested on the Earth, otherwise your richness will have no reach your strength will have not source, your wisdom has no standard verse. And your identity has no infinity. Then what?

每一口都会给你汁水，那就是你心智、心和灵魂/真我里的肯定与确认，那就是Gurubani。那就是这甘露，不是（？）它没有意义，它在开玩笑，他在嘲弄人类最高、最美、最崇高的奇妙资产。锡克不求财富，财富求锡克。锡克不求胜利，胜利求锡克。为什么？因为透过它证明了神，透过一个永恒的求道者领域，神的领域显化在地球上，否则你的富有将没有触及之处，你的力量将没有源头，你的智慧没有标准的诗节。而你的身份没有无限。那又怎样？

Worm came worm went crawl around thank you.

虫子来了，虫子走了，四处爬行，谢谢你。

"Sach khand vasey nirnkar kar kar vekey nadar nihaal"

「Sach khand vasey nirnkar kar kar vekey nadar nihaal」

And your identity has no infinity. Then what?

而你的身份没有无限。那又怎样？

Worm came worm went crawl around thank you.

虫子来了，虫子走了，四处爬行，谢谢你。

"Sach khand vasey nirnkar kar kar vekey nadar nihaal"

「Sach khand vasey nirnkar kar kar vekey nadar nihaal」

You foolish people come on Earth of God created by Him, regulated by Him, rotated by Him, routined by Him and in that you are trying to set up your independent routine and you think you are great? You are arc enemy, you are not the arch angels. Your arc enemy is of the nature God, you insult and the great one tolerates you. You and your commotions and your feelings and your brags and your statements and your religions and your organization are nothing but a legal way with the cup of the tea and one day this cup will break, this tea will split and you will have no chance. One chance, you earned.

你们这些愚昧的人，来到神的地球上，由他创造，由他调控，由他转动，由他安排，而在其中你却想建立你自己独立的日程，你还以为你很伟大？你是大敌，你不是大天使。你的大敌是神的本性，你侮辱，而那位伟大的容忍你。你和你的骚动、你的感受、你的吹嘘、你的声明、你的宗教、你的组织，不过是一杯茶的一种合法方式，有一天这杯子会碎，这茶会洒，你将没有机会。一次机会，你挣来的。

"Guru Kripa thay bhagat Kamayi, Taaye Maanas Dehi Payi, Iis Dehi Ko Simran Dey,"

「Guru Kripa thay bhagat Kamayi, Taaye Maanas Dehi Payi, Iis Dehi Ko Simran Dey,」

This shell was given to you, because you serve under the Guru direction and did the service so well out of the pleasure of God, He said, be me He gave you the shell called body.

这个躯壳是给你的，因为你在古茹的指引下服务，出于神的喜悦把服务做得那么好，祂说，成为我，祂给了你这个叫作身体的躯壳。

(?)

(?)

you serve under the Guru direction and did the service so well out of the pleasure of God, He said, be me He gave you the shell called body.

你在古茹的指引下服务，出于神的喜悦把服务做得那么好，祂说，成为我，祂给了你这个叫作身体的躯壳。

(?)

(?)

He is dormant, He is not dominant, He wants you like every father wants the son to be dominant and prove to him that his future will be greater than him. So he says son I am relaxed now I am old, I can't do all, could you please take over? Sons take over going to prostitutes, drinking, wining, dining, messing around. Hahaha he is doing great service. Fathers thinks the son is gone doing great jobs. He satisfies, he is dormant and son dominates the all earned wealth, abuse it, use it and throw it away. By the time he comes back father has left the body,

祂是潜伏的，祂不是主导的，祂希望你像每个父亲希望儿子成为主导，向他证明他的未来会比他更伟大。所以他说，儿子，我现在放松了，我老了，我做不了所有的事，你能不能接手？儿子们接手后去嫖娼、喝酒、宴饮、胡搞。哈哈哈，他做着了不起的服务。父亲以为儿子去干大事了。他满足了，他是潜伏的，儿子主导了所有挣来的财富，滥用它、用它、把它扔掉。等他回来的时候，父亲已经离开了身体，

(?)

(?)

he is dormant and son dominates the all earned wealth, abuse it, use it and throw it away. By the time he comes back father has left the body,

他是潜伏的，儿子主导了所有挣来的财富，滥用它、用它、把它扔掉。等他回来的时候，父亲已经离开了身体，

(?)

(?)

Tattvas into tattvas got totally merged he comes neither there is a wealth nor there is health, nor there is someone who says son I want your tomorrow. It is a rely race you have to carry the baton. You came from God took the baton of atma and destiny distance has to be covered. What you have done? You threw away the baton you lost the race, you do not know where are you going and then you very humbly say guide me please I want to know what should I do, where I should go, what I should achieve? You don't have to ask another man what you want to achieve you have to ask your soul. My soul hey atma, amar dhan dey, amar gyan dey.

五大元素融入五大元素，完全融合了，他回来时既没有财富，也没有健康，也没有一个人说，儿子，我想要你的明天。这是一场接力赛，你必须接过接力棒。你从神那里来，接过了灵魂/真我（Atma）和命运的接力棒，那段距离必须跑完。你做了什么？你把接力棒扔了，你输了比赛，你不知道自己要去哪里，然后你非常谦卑地说，请指引我，我想知道我该做什么，我该去哪里，我该成就什么？你不必问另一个人你想成就什么，你必须问你的灵魂/真我。我的灵魂/真我，嘿，灵魂/真我（Atma），给我不死的财富，给我不死的智慧。

Hey if you cannot be friend with your atma, with your soul how can you be atma who set up the solar system? If you don't understand a spark how can you understand the whole fire? What is your reach? Hahaha I should have big house, well that is all.

嘿，如果你不能和你的灵魂/真我（Atma）做朋友，和你的灵魂/真我做朋友，你怎么能成为那个建立了太阳系的灵魂/真我（Atma）？如果你连一颗火星都不懂，你怎么能懂整团火？你的范围是什么？哈哈哈，我应该有座大房子，好了，就这些。

Somebody asked me, "Ha Yogiji grant me a wish. "

有人问我，「哈，Yogiji，赐我一个愿望。」

I said, "One. "

我说，「一个。」

"I should have a big house. "

「我应该有座大房子。」

"Granted. "

「准了。」

have big house, well that is all.

有座大房子，好了，就这些。

Somebody asked me, "Ha Yogiji grant me a wish. "

有人问我，「哈，Yogiji，赐我一个愿望。」

I said, "One. "

我说，「一个。」

"I should have a big house. "

「我应该有座大房子。」

"Granted. "

「准了。」

Three years later I went I said, "My God you have got a biggest house. "

三年后我去了，我说，「我的天，你有了一座最大的房子。」

He said, "Your blessing. "

他说，「你的祝福。」

I said, "But you are happy. "

我说，「但你快乐吗。」

"No. "

「不。」

(Student's laughter)

（学生的笑声）

I said, "But that was your wish. "

我说，「可那是你的愿望啊。」

He said, "We did some mistake. "

他说，「我们犯了个错。」

"What was it? "

「什么错？」

"We got too big a house and we can't afford to clean it everyday. "

「我们弄了座太大的房子，我们负担不起每天打扫它。」

"We can't clean it everyday it is too big. "

“我们没法每天都打扫它，它太大了。”

I said, "You normally look like 3HO tome. "

我说：“你平时看起来就像 3HO 的样书。”

"Who I? "

“谁，我？”

I said, "You have got a beautiful path, beautiful religion they don't do meditation everyday. It is not practical. "

我说：“你有一条美丽的路，一个美丽的宗教，他们不是每天都做冥想。那不实际。”

You and your investments, you and your understanding, if does not have the vastness of the God how can you reach the God? Those of who want to know the truth,

你和你的投入，你和你的理解，如果没有神的浩瀚，你怎么能到达神？那些想要知道真理的人，

"Sach khand vasey nirnkar kar kar vekey nadar nihaal"

“Sach khand vasey nirnkar kar kar vekey nadar nihaal”

have the vastness of the God how can you reach the God? Those of who want to know the truth,

拥有神的浩瀚，你怎么能到达神？那些想要知道真理的人，

"Sach khand vasey nirnkar kar kar vekey nadar nihaal"

“Sach khand vasey nirnkar kar kar vekey nadar nihaal”

If father is not like son what use life will be? If your little mind does not perpetual see and experience the scope of the Creator what use is to be a creature. If somebody give a ton of God you can't carry it what use is that gold is to you? If God has give you the pranas and you do not understand the pran pathi what kind of pursha you are? What you have done in the world you have created religion like houses, like forts you have tied down in it and they shoot at each other. You have created a war of reality rather than experience in reality in a total form of individual sense. That is why Guru Ram Das made Hari mandir, God's temple. Made four doors open to all, all directions.

如果父亲不像儿子，生命还有什么用？如果你那颗小小的心智不能永远看见并体验造物主的广阔，做一个受造物还有什么用。如果有人给你一吨神，你搬不动，那金子对你还有什么用？如果神给了你普拉纳，你却不明白普拉纳之路，你算什么伟大存在？你在这世上做了什么？你造出的宗教像房子、像堡垒，你把自己绑在里面，他们互相开枪。你造出的是现实的战争，而不是以个体感知的完整形态去体验现实。所以 Guru Ram Das 建了 Hari mandir，神的庙。开了四扇门，向所有人、所有方向敞开。

in reality in a total form of individual sense. That is why Guru Ram Das made Hari mandir, God's temple. Made four doors open to all, all directions.

以个体感知的完整形态去体验现实。所以 Guru Ram Das 建了 Hari mandir，神的庙。开了四扇门，向所有人、所有方向敞开。

Anybody can come. South, North, East, West. Said so too. What we did? We became spiritual, created our spiritual ego, demonstrated it. Other people have one choice, either to destroy you or to conquer you or run away from you. If being spiritual still ego is not gone, arey the most corrupt person is far superior and far better than you. At least he is not pretended to be fake. Much better is that corrupt, that drunk that criminal that wrong man, at least he is honestly what he is then you who pretend to be spiritual, noble, wise, great, affirmative, and your action does not hold you. Your thinking cannot support you. Your projection cannot impress you. You are enemy of your own self.

谁都能来。南、北、东、西。他也这么说了。我们做了什么？我们变得有灵性，造出了自己的灵性小我，还把它展示出来。别人只有一个选择，要么毁掉你，要么征服你，要么逃离你。如果号称有灵性，小我还在，哎，最堕落的人也比你好得多、强得多。至少他不装假。那个堕落的、醉酒的、犯罪的、做错事的人要好得多，至少他诚实地做他自己，而你呢，装得很有灵性、高贵、智慧、伟大、肯定，可你的行动撑不住你。你的念头支持不了你。你的投射打动不了你。你是你自己的敌人。

You shadow your own light....

你遮住了自己的光……

Side B

B 面

hold you. Your thinking cannot support you. Your projection cannot impress you. You are enemy of your own self.

撑不住你。你的念头支持不了你。你的投射打动不了你。你是你自己的敌人。

You shadow your own light....

你遮住了自己的光……

Side B

B 面

Own virtue God gave you everything free and clear. There is a one word with which Siri Guru Granth starts Ik ong kaar, one Creator created the creation. Where is the gap? You didn't either accept one nor you accept His creation, nor you accept being Creator you created your own little thing. This is my thing, this is my thing, that is my thing, that is my thing, my thing, my thing, I think my thing, thy thing. But I, I, I, I, and when you die, you die, die, die, die, die you never go high. You drink, drink, drink, you can think, you are ruthlessly wrong.

神白白地给了你一切，这是你本有的美德。《圣格兰特经》开篇只有一个词——Ik ong kaar，一个造物主创造了整个造化。那缝隙在哪里？你既不接受那个「一」，也不接受祂的造化，也不接受自己是创造者，你造出你自己那点小东西。这是我的东西，这是我的东西，那是我的东西，那是我的东西，我的东西，我的东西，我想我的东西，你的东西。可是「我、我、我、我」，等你死的时候，你就死、死、死、死、死，你永远升不上去。你喝、喝、喝，你自以为能想，你错得毫无余地。

But I, I, I, I, and when you die, you die, die, die, die, die you never go high. You drink, drink, drink, you can think, you are ruthlessly wrong.

可是「我、我、我、我」，等你死的时候，你就死、死、死、死、死，你永远升不上去。你喝、喝、喝，你自以为能想，你错得毫无余地。

You are drunk with your power, you are drunk with your ego, not only you drink it is much better that bum who is alcoholic, who is saying do you have a change give it go me that is much better than you, you are drunk with your ego, you are drunk with your achievements, you are drunk with your perpetual romantic thoughts. You stupid thieves, you stole the prana of God, you came to His Earth, you sat on it, He rotates this, He revolves this, He creates it and you make mess of His world and then you deserve to be happy ha perfectly great. There is nothing like you, you are supreme.

你被自己的权力灌醉了，你被自己的小我灌醉了，不只是你喝——那个酒鬼流浪汉比你好得多，他会说「你有没有零钱，给我吧」，他比你好得多。你被自己的小我灌醉了，你被自己的成就灌醉了，你被自己那些没完没了的浪漫念头灌醉了。你们这些愚蠢的贼，你们偷了神的普拉纳，你们来到祂的大地上，坐在上面，祂让这大地转动，祂让它旋转，祂创造它，而你把祂的世界搞得一团糟，然后你还觉得自己该快乐——哈，好极了。没有人比得上你，你是至高无上的。

You have not even recognized perpetually why you exist and where is your exit, two things you can't find in whole time, why do I exist and where is my exit? And you go teaching other people and you do show offs and you convince simple people that you are wise and spiritual and holy? Have you looked at your own holes?

你从来没有认出自己为什么存在，也没有认出自己的出口在哪里，这两件事你一辈子都找不到：我为什么存在，我的出口在哪里？你却去教别人，你去炫耀，你去让那些单纯的人相信你有智慧、有灵性、很神圣？你有没有看过你自己那些窟窿？

"Nanak Naam Cherdi Kalaa, Tere Baaney Sarbat Daa Bhalaa"

「Nanak Naam Cherdi Kalaa, Tere Baaney Sarbat Daa Bhalaa」

simple people that you are wise and spiritual and holy? Have you looked at your own holes?

单纯的人相信你有智慧、有灵性、很神圣？你有没有看过你自己那些窟窿？

"Nanak Naam Cherdi Kalaa, Tere Baaney Sarbat Daa Bhalaa"

「Nanak Naam Cherdi Kalaa, Tere Baaney Sarbat Daa Bhalaa」

We who call ourself Sikhs, who have to wish to serve all without reservation and without jurisdiction without territorializing. We have to command the situation, we have to win to serve and we have put ourself on it because we don't belong to ourself and our self and our surroundings do not belong to us, they belong to the Guru. Guru doesn't come here, how many times Siri Guru Granth has walked to your house, he say you get up I am going to sit here? Tell me? Father of the nation Guru Gobind Singh too way from us the duality or the mental duality of the man's virtue. He said, man is virtuous he is created in the image of God so long he will be Guru he will always create confusion.

我们自称锡克教徒，我们渴望毫无保留、不设管辖、不划疆界地服务所有人。我们必须掌控局面，我们必须赢，才能去服务，我们把自己押在这上面，因为我们不属于我们自己，我们的自我和我们的周遭都不属于我们，它们属于古茹。古茹不会亲自来这里，圣格兰特经有多少次走到你家，说「你起来，我要坐这儿」？告诉我？国父 Guru Gobind Singh 从我们身上拿走了二元对立，或者说人对美德的心理二元对立。他说，人是有美德的，他是按神的形象创造的，只要他还是古茹，他就总会制造混乱。

Let me give my sons and daughter a perpetual persistent Guru.

让我给我的儿子和女儿一个永恒持久的古茹。

is created in the image of God so long he will be Guru he will always create confusion.

是按神的形象创造的，只要他还是古茹，他就总会制造混乱。

Let me give my sons and daughter a perpetual persistent Guru.

让我给我的儿子和女儿一个永恒持久的古茹。

He gave you Siri Guru Granth you don't know how to read it, you don't know how to talk about it, you do not understand his ecstasy hidden in it. You do not understand (?) his crystality, its purity. A great father does great things for their great sons and daughters. That is why Guru Gobind Singh did what he did for us. So long man will live his nourishment, his feelings, his ideas will always be there as interpreted by him. I am yet to see a man including me who will not express I think so, may be.

他给了你圣格兰特经，你却不知道怎么读它，不知道怎么谈论它，你不懂藏在其中的他的狂喜。你不懂（？）他的晶体性，它的纯净。伟大的父亲为伟大的儿女做伟大的事。这就是为什么 Guru Gobind Singh 为我们做了他所做的。只要人活着，他的滋养、他的感受、他的想法就总会在那里，由他来诠释。我还没见过一个人，包括我自己，不会说「我觉得是这样，也许吧」。

Siri Guru Granth is going to tell you exactly one thing one day somebody called me he said, "Siri Singh Sahib I have one thing to ask you. "

圣格兰特经会确切地告诉你一件事，有一天有人打电话给我，他说：「Siri Singh Sahib，我有一件事要问你。」

I said, "Go ahead. "

我说：「说吧。」

"Do you have a time minute? "

「你有一分钟时间吗？」

I said, "Now you got me on the telephone what do you mean by minute now wasting minute whether I have a minute or not a minute why don't you ask me what you want? "

我说：「你现在都把我弄到电话上了，你说一分钟是什么意思，现在就在浪费一分钟，我有没有一分钟又怎样，你为什么不直接问你想问的？」

"I am in trouble. "

「我遇到麻烦了。」

I said, "Good. "

我说：「好。」

"I want to solve it,"

「我想解决它，」

I said, "Fine. "

我说：「行。」

"I want to do it myself.. "

「我想自己解决……」

I said, "Wonderful. "

我说：「太好了。」

"But I have a problem,"

「但我有个问题，」

in trouble. "

遇到麻烦了。」

I said, "Good. "

我说：「好。」

"I want to solve it,"

「我想解决它，」

I said, "Fine. "

我说：「行。」

"I want to do it myself.. "

「我想自己解决……」

I said, "Wonderful. "

我说：「太好了。」

"But I have a problem,"

「但我有个问题，」

I said, "But you do want have anything yourself why you are calling me? "

我说：「可你根本什么都没有，你为什么打电话给我？」

"I have a problem. "

「我有个问题。」

I said, "What? "

我说：「什么？」

"I took the hukum from the Guru it came one, I didn't like it I took another one it came the same I took the third one, it came the same, finally I got mad I just opened it, it came the same. "

「我从古茹那里取了 Hukam，出来一个，我不喜欢，我又取了一个，出来一样的，我取了第三个，还是一样，最后我火了，我就随便翻开，还是一样。」

I said, "What is wrong with that? "

我说：「那有什么问题？」

(Student's laughter)

（学生的笑声）

"I don't want that hukum. "

「我不想要那个 Hukam。」

I said, "Then tell the Guru why you are yelling at me? "

我说：「那你告诉古茹，你凭什么冲我嚷嚷？」

"How can this happen? "

「这怎么可能？」

I said, "That's a Guru it is not a holy book. "

我说：「那是古茹，不是一本圣书。」

"What should I do now? "

「那我现在该怎么办？」

I said, "Go now bow before it and take the hukum again and then they call me. "

我说：「现在去，向它顶礼，再取一次hukum，然后让他们叫我。」

The person called, he said, "There is something wrong? "

那人打来电话，说：「有什么不对劲吗？」

I said, "What? "

我说：「什么？」

"The hukum was the same. "

「hukum是一样的。」

I said, "This time you intentionally try to open pages differently right? "

我说：「这次你是故意想翻到不同的地方，对吧？」

"How you know? "

「你怎么知道？」

I said, "I am asking you a question, answer my question. Didn't you make this time intention to go on the edge of it, right side of it. "

我说：「我在问你问题，回答我的问题。这次你是不是故意要翻到它的边缘，它的右侧。」

She said, "Yes. "

她说：「是的。」

"I am asking you a question, answer my question. Didn't you make this time intention to go on the edge of it, right side of it. "

「我在问你问题，回答我的问题。这次你是不是故意要翻到它的边缘，它的右侧。」

She said, "Yes. "

她说：「是的。」

I said, "When you opened it, it was right in the middle? "

我说：「你翻开的时候，它正好在中间？」

"Yes. "

「是的。」

I said, "Now there is a direct between you and Siri Guru Granth, I have nothing to do. Deal with it as it is, that hukum is for you, you ask with a right heart, you went to Siri Guru Granth, oh my lord, oh my guide, oh my Guru give me hukum, but you have a doubt will it speak or not? Because you love a man, not who created the man. Siri Guru Granth creates men like me, like you, like all. " That's why it is Siri Guru Granth. That is why it is not Sat Guru, it is not Guru it is Siri Guru Granth.

我说：「现在你和《圣格兰特经》之间是直接的关系，跟我没关系。就照它本来的样子去面对，那个hukum是给你的，你带着正确的心去问，你走向《圣格兰特经》，哦我的主，哦我的向导，哦我的古茹，给我hukum，可你心里有个怀疑：它会说话吗？因为你爱的是一个人，不是那个创造了人的。圣格兰特经创造出像我、像你、像所有人这样的人。」所以它是《圣格兰特经》。所以它不是Sat Guru，它不是古茹，它是《圣格兰特经》。

creates men like me, like you, like all. " That's why it is Siri Guru Granth. That is why it is not Sat Guru, it is not Guru it is Siri Guru Granth.

创造出像我、像你、像所有人这样的人。」所以它是《圣格兰特经》。所以它不是Sat Guru，它不是古茹，它是《圣格兰特经》。

Nath is the one who holds the universe, Adi Nath, it is Siri Guru Granth it is knot on the nath, garey nath, who commands the nath, who commands the universe and it is Siri Guru and your mantra is Wahe Guru and still you have a doubt. Then run around about. Then why to bother? Guru is Guru, Guru is not the form, shape and its geography, Guru is the guiding spirit, part of our own spirit, part of our own soul and if this magnetic universe is not part of that soul and the soul is not part of this magnetic fist then what is this? What we are talking about?

Nath是那个支撑宇宙的，Adi Nath，它是《圣格兰特经》，它是nath上的结，garey nath，那个统御nath的，那个统御宇宙的，它是Siri Guru，而你的曼陀罗是Wahe Guru, Whaa‑hay Guroo，你却仍然有怀疑。那就到处跑吧。那又何必费这个劲？古茹就是古茹，古茹不是形体、形状和它的地理位置，古茹是那个引导的灵，是我们自己灵的一部分，是我们自己灵魂/真我的一部分，而如果这个有磁性的宇宙不是那个灵魂/真我的一部分，灵魂/真我也不是这个磁性之拳的一部分，那这是什么？我们在谈什么？

and if this magnetic universe is not part of that soul and the soul is not part of this magnetic fist then what is this? What we are talking about?

而如果这个有磁性的宇宙不是那个灵魂/真我的一部分，灵魂/真我也不是这个磁性之拳的一部分，那这是什么？我们在谈什么？

If you cannot collaborate or do the partnership with your own tattvas, with your own chakras, with your own gunas, your own soul, and your own bodies then where you are going to be true? If you cannot keep harmony with your own tattvas own gunas, five tattvas three guna ten bodies, seven chakras and your pranic soul and your perpetual journey and the distance you have to travel the breath of life has been given to you what you understand when you say Pavan Guru pani pita mata dharth mahat and why you should understand? Then you will translate air is the Guru, water is the father Earth is the mother, day and night are our nurses and we dance around it.

如果你不能与你自己的五大元素（tattvas）、你自己的脉轮（chakras）、你自己的属性（gunas）、你自己的灵魂/真我、你自己的十个身体（Ten Bodies）协作、建立伙伴关系，那你在哪里能活出真实？如果你不能与你自己的五大元素、你自己的属性——五大元素、三种属性、十个身体、七个脉轮，还有你的普拉纳体（Pranic Body）和你的灵魂/真我，以及你那永恒的旅程、你必须走过的距离——保持和谐，生命的呼吸已经给了你，当你说 Pavan Guru pani pita mata dharth mahat 的时候你明白什么，你又为什么应该明白？那时你就会翻译成：空气是古茹（Guru），水是父亲，大地是母亲，日夜是我们的护士，我们围着它起舞。

understand? Then you will translate air is the Guru, water is the father Earth is the mother, day and night are our nurses and we dance around it.

明白吗？那时你就会翻译成：空气是古茹，水是父亲，大地是母亲，日夜是我们的护士，我们围着它起舞。

In the linking link of the totality the reality prevails through the pranic projection to the man called the soul and the human body always dances in the polarity of totality through the light and darkness for comfort and rest and release onto the projection man finds his distance all drawn into light of that befitting self of infinity. It is not twilight but everlasting light. Perpetual satisfied complete in bliss, in beauty and in bounty of the human self.

在整体的连接之链中，实相通过普拉纳的投射而遍及那个被称为灵魂/真我的人，而人的身体始终在整体的二元对立（Pair of the opposite）中，透过光明与黑暗起舞，为了舒适、休息和解脱；在投射之上，人找到自己的距离，全都融入那无限、那与之相称的自性的光中。它不是黄昏，而是永恒的光。永远满足，在极乐中、在美中、在人之自我的丰盛中圆满。

"Pavan Guru pani pita dharth mat (?)"

「Pavan Guru pani pita dharth mat（？）」

Not here is my Guru.

我的古茹不在这里。

Pavan, pavan paar para, paar para pavan Guru, Pavan Guru, Wahe Guru, Wahe Guru Pavan Guru. "

Pavan，pavan paar para，paar para pavan Guru，Pavan Guru，Wahe Guru, Whaa‑hay Guroo，Wahe Guru, Whaa‑hay Guroo Pavan Guru。」

Guru pani pita dharth mat (?)"

Guru pani pita dharth mat（？）」

Not here is my Guru.

我的古茹不在这里。

Pavan, pavan paar para, paar para pavan Guru, Pavan Guru, Wahe Guru, Wahe Guru Pavan Guru. "

Pavan，pavan paar para，paar para pavan Guru，Pavan Guru，Wahe Guru, Whaa‑hay Guroo，Wahe Guru, Whaa‑hay Guroo Pavan Guru。」

You know that you are God all your energy you are wasting I am not. Hey then you call you are humble, eheehe, my God, because you thief you want to steal and mischievous nonsense you want to do your game, you don't want to admit I am God because then you have to deliver it. When you say I am I am, humi hum brahamam then you to prove it, you know. Ahah please I am very humble I don't know anything. No, you know everything, you are lying. You lie you live your lie, which is your anger your attachment your greed, that's the way you are and God says hail, hail like father says hell, hell what I have created, look who is born in my house.

你知道你就是神，你把自己的能量全都浪费掉了，我没有。嘿，然后你说你很谦卑，嘿嘿嘿，我的神，因为你是贼，你想偷，想耍那些淘气的鬼把戏，玩你的游戏，你不愿承认「我是神」，因为那样你就得把它活出来。当你说「我是，我是」，humi hum brahamam，那你就得证明它，你知道吧。啊哈，拜托，我很谦卑，我什么都不知道。不，你什么都知道，你在撒谎。你撒谎，你活在你的谎言里，那就是你的嗔怒、你的执迷、你的贪婪，你就是这个样子，而神说：好啊，好啊，就像父亲说：地狱，地狱，我造出了什么，看看谁生在我家里。

attachment your greed, that's the way you are and God says hail, hail like father says hell, hell what I have created, look who is born in my house.

你的执迷、你的贪婪，你就是这个样子，而神说：好啊，好啊，就像父亲说：地狱，地狱，我造出了什么，看看谁生在我家里。

Mother says I turn my blood into milk I gave everything to this look what he is doing. Both are disturbs, they go out in hiding they are ashamed because what is born in the house? Denial. Now in the Guru's house a Sikh is learning the denial. I am just above, I don't know anything, I have nothing to do. Look at this foxy monkey making faces this baboon. He is in the body of the Sikh, he is in the body of the Guru.

母亲说，我把自己的血化成奶，我把一切都给了这个，看看他在干什么。两个都乱了，他们躲起来，他们羞愧，因为家里生出来的是什么？否认。现在在古茹的家里，一个锡克教徒正在学习否认。我高高在上，我什么都不知道，我什么都不用管。看看这只狡猾的猴子在做鬼脸，这只狒狒。他在锡克教徒的身体里，他在古茹的身体里。

"Khalsa meri jaan ki jaan khalsa meri pran ke pran"

「Khalsa meri jaan ki jaan khalsa meri pran ke pran」

monkey making faces this baboon. He is in the body of the Sikh, he is in the body of the Guru.

猴子在做鬼脸，这只狒狒。他在锡克教徒的身体里，他在古茹的身体里。

"Khalsa meri jaan ki jaan khalsa meri pran ke pran"

「Khalsa meri jaan ki jaan khalsa meri pran ke pran」

Even to get you extent Guru said, khalsa mera sat Guru pura, khalsa is my perfect true Guru and this khalsa say heyheyhey.... look at this baboon he insults the father. He insults the Guru and the Guru like Guru Gobind Singh. Because he is not perpetually confirmed in his own mind who be belongs to what his destiny is, what his distance is, where he is going to go, what he is going to achieve? He is confused, he is not committed. This is how we waste our this life it is very painful to see a human trying to control the rotating Earth. That is why there is a pain in the world otherwise for us there is no problem, we who have read it.

就连让你达到那个境界，古茹都说了，khalsa mera sat Guru pura，卡尔萨是我完美的真古茹，而这个卡尔萨说嘿嘿嘿……看看这只狒狒，他侮辱父亲。他侮辱古茹，而古茹像Guru Gobind Singh那样。因为他没有在自己的心智里永远确认自己属于什么，他的天命是什么，他的距离是什么，他要去哪里，他要成就什么？他困惑，他没有承诺。我们就是这样浪费这一生，看着一个人试图控制旋转的地球，非常痛苦。所以世界上才有痛苦，否则对我们来说没有问题，我们这些读过它的人。

"Sach khand vasey nirankar kar kar vekey nadar nihaal"

「Sach khand vasey nirankar kar kar vekey nadar nihaal」

We who know it we who have read it we who understand it, we who read is a part of Japji everyday, if anybody else denies it, it is worthwhile. When you who read this deny it, it is not forgivable.

我们这些知道它的人，我们这些读过它的人，我们这些理解它的人，我们这些每天读《Japji Sahib》一部分的人，如果别人否认它，那还值得。当你这个读过它的人否认它，那就不可原谅了。

it, we who read is a part of Japji everyday, if anybody else denies it, it is worthwhile. When you who read this deny it, it is not forgivable.

它，我们这些每天读《Japji Sahib》一部分的人，如果别人否认它，那还值得。当你这个读过它的人否认它，那就不可原谅了。

Let us understand this day, let us not lose it we are losing it because we do not get up at the ambrosial hour and do our sadhana don't clean our mind. Our lens is not clear it doesn't see. Our levers do not work they don't open the lock of foolishness. Time has come for excellence, ecstasy for blissful beauty in bounty to be shared. Hail Guru Ram Das and heal the word of that physical, mental and spiritual arrogantly ignorance. Walk out and take the baton and win the distance and the race of life, so you and your generations for come may understand that you lived for them, may understand that you got the Siri Guru Granth for them.

让我们明白这一天，让我们不要失去它，我们正在失去它，因为我们不在甘露时刻起床做我们的萨达那，不清理我们的心智。我们的镜片不清晰，它看不见。我们的杠杆不工作，它们打不开愚蠢的锁。卓越的时代已经到来，狂喜，为了极乐的美在丰盛中被分享。向Guru Ram Das致敬，疗愈那肉体、心智和灵性上傲慢无知的言语。走出去，接过接力棒，赢得距离和人生的赛跑，这样你和你的后代才能明白你为他们而活，才能明白你为他们得到了《圣格兰特经》。

May understand that they built the self in them is all for them so they can draw that strength and live unto infinity.

才能明白他们在自己里面建立的一切都是为了他们，这样他们就能汲取那份力量，活到无限。

"Wahe Guruji ka Khalsa, Waha Guruji ke Fateh"

「Wahe Guru, Whaa‑hay Gurooji ka Khalsa, Waha Guruji ke Fateh」

Boley sonihaal, Sat Siri akaal....

Boley sonihaal, Sat Siri akaal……

Song....

唱歌……

"Wahe Guruji ka Khalsa, Waha Guruji ke Fateh"

「Wahe Guru, Whaa‑hay Gurooji ka Khalsa, Waha Guruji ke Fateh」

infinity.

无限。

"Wahe Guruji ka Khalsa, Waha Guruji ke Fateh"

「Wahe Guru, Whaa‑hay Gurooji ka Khalsa, Waha Guruji ke Fateh」

Boley sonihaal, Sat Siri akaal....

Boley sonihaal, Sat Siri akaal……

Song....

唱歌……

"Wahe Guruji ka Khalsa, Waha Guruji ke Fateh"

「Wahe Guru, Whaa‑hay Gurooji ka Khalsa, Waha Guruji ke Fateh」

Student: Surat fifth channel of light blessing with thy meditation in the mother's womb thou who save the save the mortal there, blessing with thy meditation in the mother's womb thou who save the save the mortal there, thou savior now carry me across the ocean of fire with countless waves. Oh lord thou art the master over my head here and here after thou alone Earth my support, pause. The created things the man deems like the mountain of gold and the Creator like a grass blade, thou art the magnificent master and all of us are beggars at thine door, and thou bestows gifts in thy will and in a moment thou art one thing and in a moment quite another. Wondrous are thine ways, (?)

学生：Surat，光的第五个通道，借着你的冥想赐福，在母亲的子宫里，你拯救了、拯救了那凡人，在那里，借着你的冥想赐福，在母亲的子宫里，你拯救了、拯救了那凡人，在那里，救主啊，现在请带我渡过那火海，那有无尽波涛的火海。哦主啊，在此生和来世，你都是我头顶的主人，唯有你。大地是我的支撑，停。受造之物，人视之如金山，而造物主却如一片草叶，你是那伟大的主，我们全都是你门前的乞丐，你按自己的意志赐予礼物，一瞬间你是一样东西，一瞬间又完全是另一样。你的道奇妙难测，（？）

mysterious, profound and (?), lofty and accessible in infinite Earth thou oh lord. When thou associated to me with the same society I (?) them to thy Gurubani. Nanak is happy on seeing the glory of the unattached perfect lord. Nanak is happy on seeing the glory of the unattached perfect lord.

神秘、深奥而（？），崇高而又可亲近，在无限之中，你，哦主啊。当你把我与同样的团体联结在一起，我（？）他们到你的Gurubani。Nanak看到那无执、完美的主的光荣，便欢喜。Nanak看到那无执、完美的主的光荣，便欢喜。

"Wahe Guruji ka Khalsa, Waha Guruji ke Fateh"

「Wahe Guru, Whaa‑hay Gurooji ka Khalsa, Waha Guruji ke Fateh」

Song....

唱歌……