谒师所讲座——冬至

Yes people came from India they got settled here, they got land they started working hard and they started living. Now it is not living. Living is guaranteed but now it is a association between the man and the God and the Guru. Real trinity is being established and there was a doubt whether the Messiah is real or Messiah is not and yesterday I was looking at the television show and the atheist had a prime time programme. I mean can you believe they collected so much money to just say there is no such thing as God it's just a hallucination and Christ was nothing more than a carpenter and some bunch of Jews raised him to just do the politics.

是的，人们从印度来了，在这里定居下来，得到了土地，开始辛勤劳动，开始生活。现在不是生活了。生活是有保障的，但现在是人与神、与古茹之间的一种联结。真正的三位一体正在被建立起来，而且曾经有个疑问：弥赛亚是真的还是不是；昨天我在看一个电视节目，那个无神论者有了一个黄金时段的节目。我是说，你能相信吗，他们敛了那么多钱，就为了说神根本没有这回事，它不过是幻觉，基督不过是木匠，一群犹太人把他捧起来，就为了搞政治。

no such thing as God it's just a hallucination and Christ was nothing more than a carpenter and some bunch of Jews raised him to just do the politics.

神根本没有这回事，它不过是幻觉，基督不过是木匠，一群犹太人把他捧起来，就为了搞政治。

That's all they were saying and they were saying it in such a classical manner that even I cracked up. I said, "Look at these guys they just want to show the money they want to say certain things, doesn't matter what. " So let us understand life.

他们说的就这些，而且他们说得那么一本正经，连我都笑出来了。我说：“看看这些家伙，他们就是想炫耀有钱，他们想要说些东西，说什么都无所谓。”所以，让我们理解生命。

It is now almost going to be twenty years that we have been practicing to be Sikhs and we have got not only twenty challenges we have greatest challenge and one of the greatest challenge is that we cannot go back to Golden Temple to bow our head. We are not politicians, we are not Anti-Government, we are not terrorist. We were so innocent as innocence could mean and we cannot get a permit from Delhi. From Delhi we can fly to Kashmir we can go to Katmandu, we can go to Calcutta but we cannot go to Harimandir to even bow our head. And it is a very painful situation but it does say something. India has nothing but a strength in it and that was its religious strength.

到现在为止，我们作为锡克教徒修习差不多快二十年了，我们得到的不止二十个挑战，我们得到的是最大的挑战，其中最大的挑战之一，就是我们没法回金庙去顶礼。我们不是政客，我们不是反政府分子，我们不是恐怖分子。我们当初天真到天真所能意味的程度，可我们拿不到德里的许可。从德里，我们可以飞去克什米尔，我们可以去加德满都，我们可以去加尔各答，但我们不能去金庙，连顶礼都不行。这是一个非常痛苦的处境，但它确实说明了什么。印度本身什么都没有，只有一股力量，那就是它的宗教力量。

our head. And it is a very painful situation but it does say something. India has nothing but a strength in it and that was its religious strength.

我们的头。这是一个非常痛苦的处境，但它确实说明了什么。印度本身什么都没有，只有一股力量，那就是它的宗教力量。

India never had survived because of its economy, because of gold, because of its diamond, because of its wealth. India has survived because of its spirituality and when the same India has closed its door to spiritual people it does say something. Maybe at the moment the Government of India does not understand they have their own domestic problems and perhaps they will never understand. But history will never forgive that the gates of Harimandir have been closed to people who love it more than their life and for no fault of theirs. We are not at any fault but it's a learning lesson.

印度从来不是靠它的经济、靠黄金、靠钻石、靠财富存续下来的。印度是靠它的灵性存续下来的，而当同一个印度对灵性之人关上大门时，这确实说明了些什么。也许此刻印度政府并不明白，他们有自己国内的问题，也许他们永远不会明白。但历史永远不会原谅：Harimandir 的大门竟然对爱它胜过爱自己生命、且毫无过错的人关上了。我们没有任何过错，但这是一个学习的教训。

Harimandir have been closed to people who love it more than their life and for no fault of theirs. We are not at any fault but it's a learning lesson.

Harimandir 的大门竟然对爱它胜过爱自己生命、且毫无过错的人关上了。我们没有任何过错，但这是一个学习的教训。

It's a learning lesson that man can change even the natural flow of events and circumstances and above that man has always tried to control God's flow of energy. So ridiculous is this man, a human getting its scene together, together, to gather, gather what? All his senses to make a common sense man started gathering power. Man started controlling environments, man started becoming tribe then the tribe had wars and then it become nation in the name of patriotic nature man killed each other and also in the name of religion more people have been killed than you can even guess.

这是一个学习的教训：人甚至可以改变事件与环境的自然流向，而在此之上，人总是试图控制神的能量流向。人就是这么可笑，一个人类要把自己的感官收拢起来、收拢起来、聚拢起来，聚拢什么？为把所有的感官凑成常识，人开始聚拢权力。人开始控制环境，人开始结成部落，然后部落之间打仗，然后它变成民族，以爱国的名义人互相残杀，还有以宗教的名义，被杀的人比你猜得到的还要多。

nation in the name of patriotic nature man killed each other and also in the name of religion more people have been killed than you can even guess.

民族以爱国的名义人互相残杀，还有以宗教的名义，被杀的人比你猜得到的还要多。

A religion has played a very abused role in the world at large. Because it is not that there is something wrong with religion. Religion means only the science of reality a person should understand. But you must understand to run a religion you need money. For money you got to go to the grass root people and how you can squeeze money out of people that's the one question and there are two tactics. One is to show them the greatness of God, which very rarely people can do then the other part is to scare them.

宗教在这个世界上扮演了一个被严重滥用的角色。因为并不是宗教本身有什么问题。宗教只意味着一个人本应理解的关于现实的科学。但你得明白，要运作一个宗教，你需要钱。为了钱，你得走到最底层的人那里去，而你怎么从人身上榨出钱来，这就是一个问题，有两套手法。一套是向他们展示神的伟大，这很少有人做得到；另一套就是吓唬他们。

Tell them 'you'll not go to heaven, you'll burn in the hell, you'll have terrible time. ' Even a mosquito bites you, you get malaria. It's a God's anger on you and all that stuff so the idea is to give your money straight and let the Church be happy. So Church became a body of God, man became again the stupid, exploited and watch today it is nineteen eighty-eight there are more Churches, Synagogue, Mandirs, Temples and priest and yogis and swamis and padres and but still the man is still unhappy. Why?

告诉他们「你上不了天堂，你会在地狱里焚烧，你会过得很惨。」哪怕一只蚊子咬了你，你得了疟疾，那都是神对你的愤怒，诸如此类。所以这套主意就是让你直接把钱交出来，让教会开心。于是教会成了神的身体，人又变回那个愚蠢的、被剥削的。看看今天，已经是一九八八年，有更多的教堂、犹太会堂、庙宇、寺庙，还有祭司、瑜伽士、尊者、神父，可人依旧不快乐。为什么？

there are more Churches, Synagogue, Mandirs, Temples and priest and yogis and swamis and padres and but still the man is still unhappy. Why?

有更多的教堂、犹太会堂、曼迪尔、寺庙，还有祭司、瑜伽士、尊者、神父，可人还是不快乐。为什么？

I have realized something very simple. The religious man is the most coward of all men created by God. He used pleasing tactics. 'Hey remember God, hey. ' Why the hell is in the morning a padre doesn't keep up the stick and go on beat head on every Christian to wake them up and kick them around like sheeps and take them to the Church. They call him a shepherd anyway. Why doesn't he do the job? But no his sticks have become sophisticated, his life has become different and he is no more shepherd. He stands on the pulpit and talk about the Christ and talk about God and inspire people and it has become like a good music to the... I have also seen the Sikhs in jungle.

我领悟到一件非常简单的事。宗教人（religious man）是神创造的所有人里最胆小的。他用讨好那一套。「嘿，记着神，嘿。」为什么神父早上不拿着棍子，挨个敲每个基督徒的头把他们叫醒，像赶羊一样把他们踢来踢去，赶到教堂去。反正他们本来就管他叫牧羊人。他为什么不做这件事？可是不，他的棍子变得精致了，他的生活变得不一样了，他不再是牧羊人了。他站在讲坛上谈基督，谈神，激励人们，这已经变成了一种好听的音乐给……我也见过丛林里的锡克教徒。

and talk about the Christ and talk about God and inspire people and it has become like a good music to the... I have also seen the Sikhs in jungle.

谈基督，谈神，激励人们，这已经变成了一种好听的音乐给……我也见过丛林里的锡克教徒。

They call a saint of their village and they do Akhand Patt and have Lungar and do the whole thing and get a kind of certificate that they are very religious. One day I was so mad I told one religious man I said whose house you are visiting tonight. He said such and such house. I said he is so drunk all the time what are you doing there today evening. He says, "I have gone to purify him. "

他们把自己村里的一个圣人请来，做 Akhand Patt，办 Lungar，做那一整套，然后拿到一种证书，证明他们很虔诚。有一天我气坏了，我跟一个宗教人说，我说你今晚去哪家拜访。他说去某某家。我说他整天喝得烂醉，你今晚去那儿干什么。他说，「我去净化他。」

I said, "Either you are going to purify him or you are going to collect couple hundred dollars which one is true? "

我说，「要么你是去净化他，要么你是去收几百块钱，哪个是真的？」

He said, "I don't understand you yogiji. "

他说，「我不懂你，Yogiji。」

I said, "I can tell you, you go to his house tonight, go in the refrigerator take all the dead chickens, throw them out and behind that big white sheet there is a big bar hidden clean all those drunken bottles out and establish some purity, well I can then understand that your visit means something. "

我说，「我告诉你会怎样，你今晚去他家，打开冰箱，把那些死鸡都拿出来，扔出去，那块大白帘子后面藏着一大瓶酒，把那些酒瓶子都清出去，建立点纯净，那我就能明白你这次拜访有点意义。」

He said, "Then well that I can do I can't. "

他说，「那这个我能做，我不能。」

bottles out and establish some purity, well I can then understand that your visit means something. "

把那些酒瓶子都清出去，建立点纯净，那我就能明白你这次拜访有点意义。」

He said, "Then well that I can do I can't. "

他说，「那这个我能做，我不能。」

I said, "Then don't visit. Don't pretend to be religious. " Pretend to be religious and play to the people is so ridiculous insult to God that you can never understand. It is not worth understanding either. Going to man's house in the name of God and listening to how rich he is and how good he is rather than it is just like a bad job a surgeon who can put a person on the surgery table and give him five kisses and send him back to his room. You understand that. It doesn't mean more than that. Absolutely nothing more than that.

我说：“那就别去拜访。别假装虔诚。”假装虔诚、演给人看，是对神如此荒谬的侮辱，你永远无法理解。它也不值得被理解。以神的名义去别人家，听人家说自己多有钱、多好，这就像一个糟糕的外科医生，把病人放上手术台，亲他五下，再把他送回病房。你明白这一点。它的意义不超过这个。绝对不超过这个。

A surgeon who is supposed to cut down the gangrene and take care of the person in the name of the duty here the same surgeon takes the person and kisses his feet and kisses his forehead, blesses him and send him back and you think that person will live? Never.

一个本该切除坏疽、以职责之名照料病人的外科医生，在这里却把病人抱起来，亲他的脚、亲他的额头，祝福他，再把他送回去——你以为那个人能活吗？绝不可能。

same surgeon takes the person and kisses his feet and kisses his forehead, blesses him and send him back and you think that person will live? Never.

同样的外科医生把病人抱起来，亲他的脚、亲他的额头，祝福他，再把他送回去——你以为那个人能活吗？绝不可能。

Religion has become a monotonous non-reality. It has become uninteresting living lie ever man could create. Because you must understand there are three hungers. One is the hunger of the body, second is the hunger of the mind and third is the hunger of the soul and the hunger of the soul is very, very silent little but it is the strongest of all. That hunger of the soul comes through Guru's Shabad, through the harmony. It is a same thing a girl can understand and a man can understand. When they are in love, they are in romance they love to hear about something you love. I remember once a messenger came to a young prince and he said, "Did you see the princess? "

宗教已经变成了一种单调的非现实。它变成了人类所能造出的最乏味、活生生的谎言。因为你必须明白，有三种饥饿。第一种是身体的饥饿，第二种是心智的饥饿，第三种是灵魂/真我的饥饿，而灵魂/真我的饥饿非常、非常安静、很小，但它是所有饥饿中最强烈的。灵魂/真我的饥饿通过古茹的圣音（Shabd）、通过和谐而来。这就像女孩能懂、男人也能懂的一件事。当他们相爱、处于浪漫之中，他们就爱听关于你所爱之人的事。我记得有一次，一个信使来见一位年轻的王子，王子说：“你见到公主了吗？”

He said, "Yes my Lord I met her. "

他说：“见到了，我的主，我见到了她。”

"How was she? "

“她怎么样？”

He said, "She looked beautiful. "

他说：“她看上去很美。”

He said, "I don't mean that, how, how beautiful? "

他说：“我不是那个意思，她怎样，怎样美？”

He said, "I don't know I mean she was, I didn't look at her face. "

他说：“我不知道，我是说她是，我没看她的脸。”

He said, "Idiot, stupid why didn't you look at her face? "

他说：“白痴，蠢货，你为什么不看她的脸？”

He said, "How can, I am just? "

他说：“我怎么能，我只是？”

don't know I mean she was, I didn't look at her face. "

我不知道，我是说她是，我没看她的脸。”

He said, "Idiot, stupid why didn't you look at her face? "

他说：“白痴，蠢货，你为什么不看她的脸？”

He said, "How can, I am just? "

他说：“我怎么能，我只是？”

He said, "Shut up go back again. Take another present and look at her face and come and tell me how she looks? "

他说：“闭嘴，再回去。再带一件礼物去，看看她的脸，回来告诉我她长什么样。”

He said, "You sir never told me the purpose of my visit was to do inspection. "

他说：“先生，您从没告诉我这次拜访的目的是去查看。”

He said, "It's not a matter of inspection. I thought you were the best person I ever got and I sent you there to. Take another present. "

他说：“这不是查看的问题。我以为你是我能找到的最好的人，我派你去那里，是为了……再带一件礼物去。”

Finally that poor guy took another present and went and said, "Princess please forgive me and actually I was to bring a better present then I forgot and I am bringing now and would you please stand up there is a set of rituals about this present and will you please turn it around and will you please put your left hand out and right hand out. Would you look back and look in front," so he gave her all the parade and everything and then he took up a big paper and draw up everything and wrote the whole detail and everything and then gave her the most beautiful diamond necklace and asked her to wear it and show and get into ten fifteen poses. So after in the evening he was all done.

最后那个可怜的家伙又拿了一件礼物去，说：「公主，请原谅我，其实我本来要带一件更好的礼物，后来我忘了，现在带来了，能不能请你站起来，这套礼物有一套仪式，能不能请你转过身，把左手伸出来，右手伸出来。能不能请你回头看看，再往前看看。」他就给她来了这一整套排场，然后他拿了一大张纸，把一切都画下来、写清楚，然后把那条最美的钻石项链给了她，让她戴上、展示，摆出十到十五个姿势。到了晚上，他就全都做完了。

her the most beautiful diamond necklace and asked her to wear it and show and get into ten fifteen poses. So after in the evening he was all done.

那条最美的钻石项链给了她，让她戴上、展示，摆出十到十五个姿势。到了晚上，他就全都做完了。

So he came back to the prince he said, "Now I have got all the information. "

于是他回到王子那里，说：「现在我把所有信息都拿到了。」

Then he said, "Tell me how she looks? "

然后王子说：「告诉我，她长什么样？」

He explained how was it? In the end he said, "Idiot you were looking at my princess all the way what the hell you were doing there? "

他解释了一番，是什么样子？最后王子说：「笨蛋，你一路都在看我的公主，你到底在那儿干什么？」

He said, "Now which way I should live? I mean to say, one way you wanted me to know everything the other way you are now jealous of the fact that I was with her for a longer hour and you are sitting here. "

他说：「那我现在该怎么活？我的意思是，一方面你要我什么都知道，另一方面你现在又嫉妒我跟她待了那么久，而你坐在这儿。」

way you wanted me to know everything the other way you are now jealous of the fact that I was with her for a longer hour and you are sitting here. "

一方面你要我什么都知道，另一方面你现在又嫉妒我跟她待了那么久，而你坐在这儿。

So exactly that is the relationship with God and soul. We don't accept it, we don't can deny it, we don't live with it, we don't accept it, we don't want to relate to it that we have a soul and I think between God and a man is just one imaginative relationship. Man has never accepted God. Man just wants to make his own thing. Man is a social animal and religion has been always really been used for social purposes, put people together. But basically in the deep sense and consciousness of the heart man understood the visit to the Earth is temporary and it is for goodness. I do not believe without being good there is any God. You can't even spell good without God in it.

所以，这就是神和灵魂/真我的关系。我们不接受它，我们不能否认它，我们不与它共处，我们不接受它，我们不想跟它建立关系——说自己有灵魂/真我。我认为神和人之间只是一种想象出来的关系。人从来没有接受过神。人只想搞自己那一套。人是社会性动物，宗教一直一来其实都被用在社交目的上，把人聚在一起。但在心底深处、在心的意识里，人明白来到这地球是暂时的，而且是为了善。我不相信不善还能有神。你连 good 这个词都拼不出来，里面没有 God。

You spell cannot she without he in it, you cannot spell female without a male in it, you cannot spell a woman without a man in it, so you cannot spell good without God in it and everybody likes butter but if life is not better butter doesn't mean anything except bunch of cholesterol and if there is no rest in life there is no best in life and there are polarities.

你拼不出 cannot she 里面没有 he，你拼不出 female 里面没有 male，你拼不出 woman 里面没有 man，所以你拼不出 good 里面没有 God。每个人都喜欢黄油，但如果生活不是 better，黄油什么都不是，只是一堆胆固醇；如果生活里没有 rest，生活里就没有 best，而且是有二元对立的。

not better butter doesn't mean anything except bunch of cholesterol and if there is no rest in life there is no best in life and there are polarities.

不是更好的黄油，它什么意义都没有，只是一堆胆固醇；而如果生活里没有休息，生活里就没有最好，而且还有两极。

Life has polarities there is no such thing as duty without beauty and there is no beauty if one doesn't do his duty. Sikh Dharma cross the river Sutlej first time came to the west spread from here it is very amazing that Sikh missionary are outgoing in United States in Europe. Just think of the two one Taran Taaran Singh and Kaur. Just imagine they are part of us. Somewhere in Northern Germany there is a little town. They went there not for their sake, not that they could not survive in United States, not that there was something wrong here but they were to carry the flag of the Guru to as further as you can imagine and they did touch many people.

生活有两极，没有不配美的责任，如果一个人不履行他的责任，也就没有美。锡克正法第一次渡过苏特莱杰河来到西方，从这里传播开来，锡克传教士在美国、在欧洲向外走，这非常了不起。就想想那两位，一位 Taran Taaran Singh，一位 Kaur。就想象一下，他们是我们的一部分。在北德的某个地方有一个小镇。他们去那里不是为了自己，不是他们在美国活不下去，不是这里有什么不对，而是他们要把古茹的旗帜带到你能想象的尽可能远的地方，他们确实触动了很多人。

not that there was something wrong here but they were to carry the flag of the Guru to as further as you can imagine and they did touch many people.

不是这里有什么不对，而是他们要把古茹的旗帜带到你能想象的尽可能远的地方，他们确实触动了很多人。

Just think of Guru Hans Kaur left alone by herself in the big city of Paris. Her husband has dropped her, her children may not come through or may come through, nothing may go right. But there is one woman standing high above the tide and keeping circumstances and teaching classes and spreading the word of the Guru, is there something more religious, righteous, saintly and solemn before than that just imagine those in the city of Rome today where the bells ring and at the St. Peter's Square message is being given there are some beautiful people who are still saying 'I am happy, I am good. '

就想想 Guru Hans Kaur，独自一人被留在巴黎这座大城市。她的丈夫抛下了她，她的孩子可能不来，也可能来，可能什么都不顺。但有一个女人高高站在潮水之上，掌控着境况，教着课，传播着古茹的话语——在此之前，还有什么比这更宗教、更正直、更神圣、更庄严的吗？就想象一下今天在罗马城里，钟声响起，在圣彼得广场上 message 正在被传达，那里有一些美丽的人仍然在说：「我快乐，我很好。」

the bells ring and at the St. Peter's Square message is being given there are some beautiful people who are still saying 'I am happy, I am good. '

钟声响起，在圣彼得广场上 message 正在被传达，那里有一些美丽的人仍然在说：「我快乐，我很好。」

Little saints watching and just imagine those little children who do not know anything but they say, 'Bana Bana I love you, Bana Bana Wahe Guru. ' Imagine them and understand what is happening. What is happening is the will of God, what is happening is the era is changing, what is happening is the tranquility and peace is coming to the heart of the man. What is happening is the man is rising above his own turmoil. What is happening is the security of the insecure man is now going to be vested in God through the grace of the Guru. I mean you cannot deal with money without a bank you cannot deal with God without Guru.

小圣徒们看着，就想象一下那些小孩子，他们什么都不懂，但他们会说：「Bana Bana 我爱你，Bana Bana Wahe Guru, Whaa‑hay Guroo。」想象他们，去明白正在发生什么。正在发生的是神的意志，正在发生的是时代在改变，正在发生的是宁静与和平正来到人心里。正在发生的是人正超越他自己的动荡。正在发生的是，没有安全感的人的安全，如今要借着古茹的优雅，交托在神里面。我的意思是，没有银行你没法处理钱，没有古茹你没法处理神。

"Guru bin ghor andhaar Guru bin surat na aavai. "

"Guru bin ghor andhaar Guru bin surat na aavai. "

the Guru. I mean you cannot deal with money without a bank you cannot deal with God without Guru.

古茹。我的意思是，没有银行你没法处理钱，没有古茹你没法处理神。

"Guru bin ghor andhaar Guru bin surat na aavai. "

Guru bin ghor andhaar Guru bin surat na aavai。

Without Guru there is a darkness you can never acknowledge the realism of life. Guru is not me and you Guru is a word, it's a language in which you can understand and feel a satisfaction. You must understand today is a computer age, permutation combination makes the total life of the billions of square, known facts and idea thoughts into a little machine to give you at the press of your button and that is what is the simple thing in life. The greatest virtue is to getting your scene together.

没有Guru，就是一片浓重的黑暗，你永远无法认出生命的真实。Guru不是我，也不是你，Guru是一个词，它是一种语言，你能借它理解，并且感到一种满足。你必须明白，今天是电脑的时代，排列组合把数十亿平方米里已知的事实和思想的念头，全部收进一台小小的机器，你一按按钮就给你——这就是生活里最简单的事。最大的美德，就是把你的场景整合起来。

machine to give you at the press of your button and that is what is the simple thing in life. The greatest virtue is to getting your scene together.

你一按按钮就给你——这就是生活里最简单的事。最大的美德，就是把你的场景整合起来。

So long the religion was tribal the man collected wealth, collected men, collected arms, collected armies, conquered each other prevailed but nobody could conquer the heart. I know the story of the religion I have seen it and I see it today. A reality of love which is a matter of heart is being decided by some stone heads. They want to impose on each other their will. But it's not going to be true. Sikh Dharma has one beauty it's original, it's real. It accepts man and woman as God made it. It allows the basic fundamental understanding between man and God and it gives a man.

长期以来，宗教是部落式的，人聚敛财富，聚敛人手，聚敛武器，聚敛军队，互相征服，占了上风，但没有人能征服心。我知道宗教的故事，我见过它，我今天还在看着它。爱这件事的真实，本是心的事，却被一些石头脑袋决定。他们想把自己的意志强加给对方。但这不会成真。锡克正法有一个美，它是原初的，它是真实的。它按神造人的样子接纳男人和女人。它允许人与神之间有那根本的理解，它给人。

original, it's real. It accepts man and woman as God made it. It allows the basic fundamental understanding between man and God and it gives a man.

它是原初的，它是真实的。它按神造人的样子接纳男人和女人。它允许人与神之间有那根本的理解，它给人。

You must understand you are a Sikhs right. Christian need you more than you need themself and they couldn't have like you wearing white and with white beard and white hair and all that. They created a Santa Claus perfect Sikh. Even the President of United State at the White House in nineteen eighty-eight created one humorous to come and be in his place as a Santa Claus. Now do you understand Santa Claus was created in New York in one of the little garment factory and do all we know that reindeer do not fly and don't we all know in North Pole it's too cold to live and then to have a factory and don't you understand you'll never like to give anybody present filling your socks.

你必须明白，你们是锡克教徒，对吧。基督徒比你更需要你，比你需要他们更需要，他们没办法像你那样穿白衣、留白胡子、白头发，还有那一身。他们造出了圣诞老人，一个完美的锡克教徒。就连1988年白宫里的美国总统，也造了一个好笑的家伙来当圣诞老人，坐在他的位置上。现在你明白了吗，圣诞老人是在纽约一家小制衣厂里造出来的，我们不都知道驯鹿不会飞吗，我们不都知道北极太冷了住不了人，更别说开工厂了，你难道不明白，你永远不会喜欢有人往你袜子里塞礼物。

(Students laugh)

（学生们笑）

too cold to live and then to have a factory and don't you understand you'll never like to give anybody present filling your socks.

北极太冷了住不了人，更别说开工厂了，你难道不明白，你永远不会喜欢有人往你袜子里塞礼物。

(Students laugh)

（学生们笑）

Why this is all true? This is all true and it is all loved and it is all known because it is the basic matter of heart. Do you know only few people can touch the socks of another person and those are only those who are very intimate. Do you know the fact? You can touch the purse of a person, you can kiss the cheeks which are very common, we can exchange the bacteria through the lips very ordinarily and puch, puch, puch but you cannot touch the socks of another person. Nobody will let you.

这一切为什么都是真的？这一切都是真的，都是被爱的，都是被知晓的，因为它是心的根本质地。你知道吗，只有很少的人能碰到另一个人的袜子，只有那些关系极其亲密的人才能碰。你知道这个事实吗？你可以碰一个人的钱包，你可以亲脸颊，这很平常，我们可以通过嘴唇很普通地交换细菌，亲、亲、亲，但你不能碰另一个人的袜子。没人会让你碰。

(Students laugh)

（学生们笑）

Do you understand that? And Santa Claus give you the presents in the socks. Another funny part is he throws it through the chimney and it never gets black.

你明白吗？而圣诞老人就是把礼物放在袜子里给你。另一个好笑的地方是，他从烟囱里扔下来，袜子却从来不会变黑。

(Students laugh)

（学生们笑）

And Santa Claus give you the presents in the socks. Another funny part is he throws it through the chimney and it never gets black.

而圣诞老人就是把礼物放在袜子里给你。另一个好笑的地方是，他从烟囱里扔下来，袜子却从来不会变黑。

(Students laugh)

（学生们笑）

The socks are there come through chimney and he doesn't accept anything except your cookies. He is not after your money or blood he just gets one cookie and takes the taste and run away. We created a imaginary Guru Sikh in the shape of Nanak even here and everywhere in the entire Christianity Santa Claus is more loved by the Pope John Paul the Second. Why? We needed grace, we needed a man in originality, reality and grace that's why we gave him North Pole the frozen home so that he can be totally pure not emotional, dirty. We didn't create Santa Claus in Los Angeles or in Atlanta Georgia or in Washington DC.

袜子从烟囱里下来，除了你的饼干，他什么都不要。他不是冲着你的钱或你的血来的，他只拿一块饼干，尝尝味道就跑了。我们在那纳克身上造出了一个想象中的古茹锡克，这里是这样，到处都一样，在整个基督教世界里，圣诞老人比教皇约翰·保罗二世更受人喜爱。为什么？我们需要优雅，我们需要一个活在原初、真实与优雅中的人，所以我们给了他那片冰冻的家——北极，这样他就能完全纯净，不带情绪、不肮脏。我们没有把圣诞老人造在洛杉矶，也没有造在佐治亚州的亚特兰大，或者华盛顿特区。

home so that he can be totally pure not emotional, dirty. We didn't create Santa Claus in Los Angeles or in Atlanta Georgia or in Washington DC.

家，这样他就能完全纯净，不带情绪、不肮脏。我们没有把圣诞老人造在洛杉矶，也没有造在佐治亚州的亚特兰大，或者华盛顿特区。

We knew that entire Christian world needs a saint unquestionable original saint. And those who shave their beard everyday and every morning when they put that long, beautiful white hairs you can well see that they are just trying to copy you. They can't and that is for that. Look at Islam there is a status in Islam called Mufti. Look at those people, look what they say and Islam spread very fast because for them there were two things that rest of the world is either you have to accept Allah or accept their sword. They were very quick and very fast and their spread was great and they promised lot of things.

我们知道整个基督教世界都需要一位圣人，一位无可质疑的、原初的圣人。而那些每天早晨刮掉胡子的人，当他们戴上那长长的、美丽的白头发时，你完全能看出，他们只是在模仿你。他们做不到，就是为此。看看伊斯兰教，伊斯兰教里有一个身份叫穆夫提。看看那些人，看看他们说什么，伊斯兰教传播得很快，因为对他们来说只有两件事：这世界的其他人，要么你接受安拉，要么接受他们的剑。他们非常迅速，非常快，传播得很广，他们承诺了很多东西。

One thing they promised don't drink because in heavens there are rivers of flowing wine you can accept only four wives but when you go in heaven you will have young girls very virgin and young boys that's the one thing I.

有一样他们承诺了：不要喝酒，因为天堂里有流淌的酒河；你可以娶四个妻子，但当你进入天堂，你会有年轻的处女和年轻的男孩——这就是我说的那一点。

of flowing wine you can accept only four wives but when you go in heaven you will have young girls very virgin and young boys that's the one thing I.

在流淌的葡萄酒之中，你只能接受四个妻子，但当你上天堂时，你会拥有非常贞洁的年轻女孩和年轻男孩，这就是那一件事，我。

I studied twenty-two religion very authentically to find out what religion is? I tell you what religion is. Religion is promises, promises, promises and I got sick of it and when some people call me, "You become a saint. "

我研究了二十二种宗教，非常认真地想要找出宗教是什么？我告诉你宗教是什么。宗教是承诺、承诺、承诺，我对此厌恶透顶。当有人对我说：“你成为圣人吧。”

I say, "What saint? What is a saint? Don't become a saint,"

我说：“什么圣人？圣人是什么？别去当圣人。”

'Paag hova Gur Sant Milaya Prabhu Abnasee Ghar Mein Paya. '

“Paag hova Gur Sant Milaya Prabhu Abnasee Ghar Mein Paya。”

That is a saint. You don't become anything. God made you a man be a man. That's the highest sainthood of everything. That is what the Gurus have taught us to live as calm, quite, normal as in the will of God not in our own will, not in our own ego. Let us do the duty and look to God for His reciprocation.

那才是圣人。你不要成为什么。神把你造成一个人，就做一个人。那是一切之中最高的圣性。这就是古茹们教给我们的：活着要平静、安静、正常，活在神的意志里，而不是我们自己的意志里，不是我们自己的小我里。让我们尽好本分，然后仰望神，等待祂的回应。

live as calm, quite, normal as in the will of God not in our own will, not in our own ego. Let us do the duty and look to God for His reciprocation.

活着要平静、安静、正常，活在神的意志里，而不是我们自己的意志里，不是我们自己的小我里。让我们尽好本分，然后仰望神，等待祂的回应。

First of all I tell you today, today is a Sunday it is twenty-fifth of December is that true, nineteen eighty-eight. Let me make a time capsule observation. Today there are eight major religions in the world they are twenty-two religion which are practiced by man and they all teach love of God. They all are right that they are living a, but they are just a bundle of a practical nuisance because man has never trusted God. Loving a God doesn't make sense. If you do not trust God loving a woman you love doesn't make sense if you do not trust that woman. Loving a man doesn't make any damn absolute rotten sense if you do not trust that man.

首先，今天我告诉你，今天是星期天，是十二月二十五日，对吗，1988年。让我做一个时间胶囊式的观察。今天世界上有八大宗教，被人类实践的有二十二种宗教，它们全都教导爱神。它们都对，说自己在活着，但它们只是一堆实际的麻烦，因为人从来没有信任过神。爱一个神没有意义。如果你不信任神，爱你所爱的女人也没有意义。如果你不信任那个女人，爱一个女人就没有意义。如果你不信任那个男人，爱一个男人就没有任何该死、绝对、腐烂透顶的意义。

you love doesn't make sense if you do not trust that woman. Loving a man doesn't make any damn absolute rotten sense if you do not trust that man.

你爱的，如果你不信任那个女人，就没有意义。如果你不信任那个男人，爱一个男人就没有任何该死、绝对、腐烂透顶的意义。

Who we are fooling? We fool each other. We fool God, we fool each other, we fool everybody, we lie to our children, we lie to our parents, we lie to our neighbours, we lie to our dog. 'Umumum baby, umumum puppy sit down I am just going I am coming in half an hour' you will never come that eleven o'clock that night. That dog knows it. He says 'oo, ooo,' you say, 'no, no, no, have a biscuit have a biscuit. I am just going out I am coming. ' You lie to your pet dog in the house and you call yourself righteous. I have never seen the (?). I saw somebody talking to a cat and she was lieing to cat left and right.

我们在骗谁？我们互相骗。我们骗神，我们互相骗，我们骗所有人，我们对孩子撒谎，我们对父母撒谎，我们对邻居撒谎，我们对狗撒谎。“嗯嗯嗯宝贝，嗯嗯嗯小狗坐下，我这就出去，我半小时就回来。”你那天晚上十一点都永远不会回来。那只狗知道。它说“呜，呜呜”，你说“不，不，不，吃块饼干，吃块饼干。我只是出去一下，我就回来。”你对家里的宠物狗撒谎，还称自己正直。我从未见过那个（？）。我看见有人对着一只猫说话，她对着那只猫上下左右地撒谎。

(Students laugh)

（学生们笑）

you call yourself righteous. I have never seen the (?). I saw somebody talking to a cat and she was lieing to cat left and right.

还称自己正直。我从未见过那个（？）。我看见有人对着一只猫说话，她对着那只猫上下左右地撒谎。

(Students laugh)

（学生们笑）

I was thinking sitting there my God now what, when this conversation end does she know that she had put a bundle of lies to the cat and the cat is always there to know what the lies are. That is folks our life is. Our life is saying to things which do not believe because we want to look good. That's all we want to do. We want to look good but we will never like to look real. What you can do? So long you are slave to good looks you are never free. The day you want to look real and saint and you want to look to belong to God that day you will do exactly what Guru Gobind Singh did. He asked the head of the five beloved ones, five gave it and he gave them nothing except Bana.

我坐在那儿想，我的天啊，接下来怎么办，等这段对话结束时，她知不知道自己对猫说了一堆谎话，而猫总是在那儿，知道那些谎话是什么。各位，这就是我们的生活。我们的生活就是对那些自己并不相信的东西说话，因为我想看起来好看。我们想做的就是这些。我们想看起来好看，但从来不愿看起来真实。你能怎么办？只要你还是「好看」的奴隶，你就永远不自由。哪天你想看起来真实、圣洁，想看起来属于神，那天你就会做Guru Gobind Singh做过的事。他索要五位挚爱者的头颅，五个人交了出来，他给他们的只有灵性装束（Bana）。

He dressed them himself and what he said, "Today you shall live pure in the image of God. "

他亲手给他们穿上，他说：「今天你们要活在洁净里，活成神的形象。」

ones, five gave it and he gave them nothing except Bana.

者，五个人交了出来，他给他们的只有灵性装束。

He dressed them himself and what he said, "Today you shall live pure in the image of God. "

他亲手给他们穿上，他说：「今天你们要活在洁净里，活成神的形象。」

You think we cannot buy a razor and a blade and we cannot do those kind of things. No it's not true. We can do all the things. We didn't do put a turban on our head because we have a boutique shop or we have a cloth factory and our cloth doesn't sell. No we in the morning crown ourself by our own right and we stand aloof as son and daughter of Guru Gobind Singh to face the day in his grace not in our grace. And that is the fundamental of Sikh Dharma.

你以为我们买不起一把剃刀和一片刀片，做不了那些事。不，不是这样。那些事我们都做得到。我们头上缠头巾，不是因为我们开了家精品店，或者有家布厂，布卖不出去。不是。每天早上，我们凭自己的权利为自己加冕，我们作为Guru Gobind Singh的儿女傲然站立，用他的优雅而不是我们的优雅去面对这一天。这就是锡克正法（Sikh Dharma）的根本。

Sikh Dharma is not me, I, we, us. Sikh Dharma is I represent God in the image of Guru because I cannot bring the ever prevalent everywhere to the form. I do not want the formless in the form but I know the formless has a form. Whose form is that? Me. If ego has any purpose that's it.

锡克正法不是我、我、我们、咱们。锡克正法是我以Guru的形象代表神，因为我没法把那无处不在的带到形相里。我并不想把无形者塞进形相里，但我知道无形者有形相。那是谁的形相？我。小我（ego）若有什么用处，就是这个。

'Hommey wadda rog hai daaru bhi ismaye. '

「Hommey wadda rog hai daaru bhi ismaye。」

in the form but I know the formless has a form. Whose form is that? Me. If ego has any purpose that's it.

塞进形相里，但我知道无形者有形相。那是谁的形相？我。小我若有什么用处，就是这个。

'Hommey wadda rog hai daaru bhi ismaye. '

「Hommey wadda rog hai daaru bhi ismaye。」

If the ego is the biggest disease cure is in it and what is the cure? I have a ego I am I am is my ego for whose sake? For Guru's sake. So I keep the formless as the formless I keep the form of the formless. I walk, I talk, I ask you one thing today Hail Guru Ram Das and Heal the world of people sickness.

如果小我是最大的病，药就在它里面，那药是什么？我有小我，「我是、我是」就是我的小我，为了谁？为了Guru。所以我把无形者留作无形者，我保有那无形者的形相。我走，我说，今天我向你们求一件事，高呼Guru Ram Das，疗愈世人一切的病。

How you, you never asked me the question how to do it? I tell you how this is very simple. It is so simple. Just profile in your own mind a profile of a saint just profile. I am not asking you to become saint. I am asking you to have a profile of a saint and then whatever you do imagine and develop and practice to decide in nine seconds what a profile of that saint will do. Not what you'll do. Not what you do. 'There is no other way to happiness except one way and my way is the only way,' said so the Son of God. Become the Son of God and decide everything Son of God as the Son of the Guru as daughter of the Guru not as you.

你怎么，你从来没问过我该怎么做？我告诉你这非常简单。它就是这么简单。只要在你自己的心智里描绘一位圣徒的轮廓，就只是描绘。我不是要你成为圣徒。我是要你有一个圣徒的轮廓，然后无论你做什么，去想象、去发展、去练习，在 9 秒内决定那位圣徒的轮廓会怎么做。不是你会怎么做。不是你正在怎么做。「除了这一条路，没有别的路通往快乐，而我的路是唯一的路，」神的儿子这样说过。成为神的儿子，凡事都以神的儿子的身份来决定，以古茹的儿子的身份、以古茹的女儿的身份，而不是以你的身份。

only way,' said so the Son of God. Become the Son of God and decide everything Son of God as the Son of the Guru as daughter of the Guru not as you.

唯一的路，」神的儿子这样说过。成为神的儿子，凡事都以神的儿子的身份来决定，以古茹的儿子的身份、以古茹的女儿的身份，而不是以你的身份。

Your trouble starts when you decide things as you what you produce is pipila poop and everybody knows in every restroom when the sink goes off and that's what you are. You stink and you want to take the stink out of your life, you want to be happy, you want to be gracious then do one thing. Give yourself a chance everlasting chance for ever life. Make a profile your own profile. Don't ask me because I have learned everything. I sit on a chair and I know I am three people. I am Harbhajan Singh I know that too.

你的麻烦从你以你的身份决定事情时开始，你生产出来的就是蚂蚁屎，每个洗手间里人人都知道，水槽一冲就没了，你就是那个。你发臭，你想把臭味从生命里去掉，你想快乐，你想优雅，那就做一件事。给你自己一个机会，一个永恒的机会，直到永远的生命。做一个轮廓，你自己的轮廓。别问我，因为我已经学会了一切。我坐在椅子上，我知道我是三个人。我是 Harbhajan Singh，这我也知道。

I am Yogi Bhajan I know that too but I am also Siri Singh Sahib of Sikh Dharma I know that too but when things comes to confrontation it is the Siri Singh Sahib who is served and it is the Yogi Bhajan and Harbhajan Singh who is sacrificed and it happens everyday, million times a day.

我是 Yogi Bhajan，这我也知道，但我也是锡克正法的 Siri Singh Sahib，这我也知道，可是当事情到了对峙的时候，被侍奉的是 Siri Singh Sahib，被牺牲的是 Yogi Bhajan 和 Harbhajan Singh，这每天都在发生，一天一百万次。

it is the Siri Singh Sahib who is served and it is the Yogi Bhajan and Harbhajan Singh who is sacrificed and it happens everyday, million times a day.

被侍奉的是 Siri Singh Sahib，被牺牲的是 Yogi Bhajan 和 Harbhajan Singh，这每天都在发生，一天一百万次。

You think I don't have feelings, you think I don't have emotions, you think I have no means, you think I cannot calm my situations through anything. It's all not true. I am very intelligent, extremely shrewd, very knowledgeable, extremely penetrating. I know all the good qualities and bad qualities of mine but you know what I have done like a Santa Claus as he bundles up his tie on his back I have good and bad qualities bundled up in a tie and I have left them on the North Pole. What I have taken is the Gurus toys and through your black chimneys I am throwing them in the socks so you can pick them up word by word, here there somewhere but some purpose. Have you understood that?

你以为我没有感受，你以为我没有情绪，你以为我没有办法，你以为我不能靠任何东西平息我的处境。这些全不是真的。我非常聪明，极其精明，非常有见识，极其有穿透力。我知道我自己所有的好品质和坏品质，但你知道我做了什么吗，就像圣诞老人把他的包裹背在背上一样，我把好品质和坏品质都包起来背在背上，把它们留在了北极。我拿走的是古茹的玩具，透过你们黑色的烟囱，我把它们丢进袜子里，好让你们一句一句地捡起来，这里、那里、某个地方，但总有个目的。你明白了吗？

Isn't the life that matters it's the courage you bring to it. Great knowledge if you put two hundred, five hundred, two thousand Bibles on a donkey and load a caravan do you think they all will become priests. And if you put four Vedas on the head of the Brahmin do you think he'll become a saint. You are wrong. You can become saint,

重要的不是你活过的生活，而是你带给它的勇气。渊博的知识——如果你把两百本、五百本、两千本《圣经》驮在驴背上，组成一支商队，你以为它们都会变成祭司吗？如果你把四部《吠陀》顶在婆罗门的头上，你以为他会变成圣人吗？你错了。你可以成为圣人，

all will become priests. And if you put four Vedas on the head of the Brahmin do you think he'll become a saint. You are wrong. You can become saint,

它们全都会变成祭司。如果你把四部《吠陀》顶在婆罗门的头上，你以为他会变成圣人吗？你错了。你可以成为圣人，

'Paag Hoya Gur Sant Milaya Prabh Abnasee Ghar Mein paya. '

「Paag Hoya Gur Sant Milaya Prabh Abnasee Ghar Mein paya。」

The undying God I have found in my own home. The undying Guru I have found in my own heart. What my love has done to me you can do the same. Just live, live and live and live in the very grace of the Guru. About God you can dispute but about Guru you can't. Guru has explained every aspect of life. Some people asked, "Why Siri Guru Granth is that big? " I say, "Because our facets are many and he covers every facet. He tells us step by step so that we may not have any misunderstanding. " It tells about when the spring comes, how the life is like that. I was coming in the car I was listening to the tape and it was given as the Basanth Ki Vaar and Basanth Ki Ruth spring time.

那不死的神，我在自己家里找到了。那不死的古茹，我在自己心里找到了。我的爱对我所做的，你也能做到。只要活，活，活，活在古茹的优雅里。关于神，你可以争论；但关于古茹，你不能。古茹把生命的每一个面向都解释清楚了。有人问：「为什么《圣格兰特经》那么大？」我说：「因为我们的刻面很多，而他涵盖了每一个刻面。他一步一步地告诉我们，好让我们不会有任何误解。」它讲到春天来的时候，生命是怎样的。我坐车来的路上在听那盘磁带，那是《巴萨特·基·瓦尔》（Basanth Ki Vaar），巴萨特·基·鲁特（Basanth Ki Ruth），春天的时候。

the life is like that. I was coming in the car I was listening to the tape and it was given as the Basanth Ki Vaar and Basanth Ki Ruth spring time.

生命就是那样。我坐车来的路上在听那盘磁带，那是《巴萨特·基·瓦尔》（Basanth Ki Vaar），巴萨特·基·鲁特（Basanth Ki Ruth），春天的时候。

It was telling all about the facetity, creativity, the beauty, the joy, the carvelness of that wonderful time but it was also side by side rubbing the shoulder saying it is all because of God and I was enjoying the fun of it and I say here you go. It tells you all about everything but it reminds you that it is because of God not because of me, you and us.

它讲着那个美妙时节的一切——那些刻面、创造力、美、喜悦、那种欢快；但它同时也在一旁拍拍你的肩膀说，这一切都是因为神。我享受着其中的乐趣，我说，给你吧。它什么都告诉你，但它提醒你，这是因为神，不是因为我、你、我们。

Today a decisive thing has to happen. A future shall lie in the hands of those who are willing to give themself up to Guru's grace, who shall take in meditative attitude to decide everything as today Guru Gobind Singh should have decided. Isn't that

今天必须发生一件决定性的事。未来将掌握在那些愿意把自己交托给古茹优雅的人手里，那些愿意以冥想性的态度来决定一切的人，就像今天 Guru Gobind Singh 本该决定的那样。难道不是这样吗——

'Pita Pe Pooth Nasal Pe Ghoda, Bahuta Nahi par thoda, thoda. '

「Pita Pe Pooth Nasal Pe Ghoda, Bahuta Nahi par thoda, thoda。」

to decide everything as today Guru Gobind Singh should have decided. Isn't that

以冥想性的态度来决定一切，就像今天 Guru Gobind Singh 本该决定的那样。难道不是这样吗——

'Pita Pe Pooth Nasal Pe Ghoda, Bahuta Nahi par thoda, thoda. '

「Pita Pe Pooth Nasal Pe Ghoda, Bahuta Nahi par thoda, thoda。」

Son goes on the trait of a father and horse goes on the trait of the male horse, is it not that true. Is it not that the time has come that we should cut it out. You know my problem is I am sitting in the presence of Siri Guru Granth and I am considered to be a holy man so I cannot talk in the language which you understand. You know what I mean. So I must be forgiven otherwise cut it out. You know what I am saying. Cut out your that, that, that. It's not going to work it out you are wasting time, wasting preciousness of the life and you are falling into the same pit. It's not for you. It's not good to do it. You cannot write even the word good being God in it.

儿子会承袭父亲的脾性，马会承袭公马的脾性，难道不是这样吗。难道不是时候到了，我们该把它斩断。你知道我的难处，我坐在《圣格兰特经》面前，被当作一位圣人，所以我不能用你们听得懂的那种话去讲。你知道我什么意思。所以我该被原谅，不然就把它斩断。你知道我在说什么。把你那个、那个、那个斩断。这样行不通，你在浪费时间，浪费生命里最珍贵的东西，你还在往同一个坑里掉。它不适合你。做它没有好处。你连「好」这个字都写不出来——因为「神」就在里面。

So you don't go waste time searching God in this Sikh Dharma nobody wants your money anyway and you are not ugly and dirty and cruel and criminal and we are not manufacturing a factory guilt and spreading it to all of you so that you can squeeze to death and in horror and pain you should come. 'Save me, save me, save me,' save me from what?

所以别浪费时间在锡克正法（Sikh Dharma）里寻找神，反正没人要你的钱，你也不丑、不脏、不残忍、不是罪犯，我们也不是在开一间工厂造罪疚，再散布给你们所有人，好叫你们被挤压到死，在恐惧和痛苦里爬过来说「救救我，救救我，救救我」——从什么里面救你？

spreading it to all of you so that you can squeeze to death and in horror and pain you should come. 'Save me, save me, save me,' save me from what?

我们散布给你们所有人——好叫你们被挤压到死，在恐惧和痛苦里爬过来说「救救我，救救我，救救我」——从什么里面救你？

First we create a religious insanity and then we ask people to be saved what a dash, dash, dash. What I can say? First we create fear, first we create insanity, first we create all that trauma and then we say, 'come on pray six hundred hail Mary's and you'll be fine. ' No, no, no, it doesn't work that way. You are all fine. You are the creation of God. Good and bad if God could have created better than you He should have and would have. The guy didn't know better. Believe me I know you don't believe me either that's okay. Now God created bad and good in His own grace and life is nothing but a comparative study but just understand let us virtuous ourself in one way.

我们先造出一种宗教的疯狂，然后叫人来被拯救，什么鬼、鬼、鬼。我能说什么？我们先造出恐惧，先造出疯狂，先造出所有那些创伤，然后我们说「来吧，念六百遍万福玛利亚，你就好了。」不，不，不，不是那么回事。你们都好。你们是神的造物。好与坏——如果神能造出比你更好的，祂早就该造，也会造。那家伙不知道更好的。相信我，我也不指望你信我，那没关系。神以自己的优雅造出了坏和好，人生不过是一场比较研究，只要明白这一点，让我们在一件事上把自己修得有德。

Let us do what Guru Ram Das would have done today. Let us do what Guru Gobind Singh would have done today. If that's not possible let us do what Siri Guru Granth says today. I was telling Sampooran I said, "Last year I came and you put up a beautiful flag with a eagle on it and looks good. But when you are going to put a cannon by its side. "

让我们做Guru Ram Das今天会做的事。让我们做Guru Gobind Singh今天会做的事。如果那不可能，让我们做《圣格兰特经》今天说的事。我跟Sampooran说过，我说：「去年我来的时候，你立了一面漂亮的旗子，上面有一只鹰，看起来很好。可你什么时候在它旁边放一门大炮呢。」

He said, "What God Cannon? "

他说：「什么神大炮？」

and you put up a beautiful flag with a eagle on it and looks good. But when you are going to put a cannon by its side. "

可你什么时候在它旁边放一门大炮呢。」

He said, "What God Cannon? "

他说，「什么神大炮？」

I said, "Yeah. "

我说，「对。」

"Why? "

「为什么？」

I said, "Looks good. It looks like something. " I said, "It looks, it's niaara niaarapan. " That's what Guru Gobind Singh said, Guru Gobind Singh said one simple thing. He said,

我说：“看起来不错。它看起来像点东西。”我说：“它看起来，它是 niaara niaarapan。”Guru Gobind Singh 就是这么说的，Guru Gobind Singh 说了一句很简单的话。他说：

"Jab lag Khalsa rehey niaaraa Tab lag tej dee-o men saaraa Jab eh ga-eh bipran dee reet Tow na karon en kee parteet. "

“Jab lag Khalsa rehey niaaraa Tab lag tej dee-o men saaraa Jab eh ga-eh bipran dee reet Tow na karon en kee parteet。”

So long you will be in excellence uniquity, naktee, naktee. This Maya which makes us it's without nose, it is naktee it takes us to the pit. I am not telling you what pit is you know what pit is. Garbage pit. It takes us there. It is its strength. How do get rid of this naktee? Uniquity, uno, uniform because the one word where Sikh Dharma starts is Ek Ong Kar we are the creation of one and the Mantra of the Siri Guru Granth has its own mantra too.

只要你能守在高贵独特之中，naktee，naktee，这个让我们变得没有鼻子的 Maya，它就是 naktee，它把我们带向深渊。我不告诉你那深渊是什么，你知道那深渊是什么。垃圾坑。它把我们带到那里。那是它的力量。怎么摆脱这个 naktee？独特，唯一，统一，因为锡克正法开始的那个词是 Ek Ong Kar，我们是那唯一者的创造，《圣格兰特经》的曼陀罗也有它自己的曼陀罗。

'Ek Ong Kar Sat Gurprasad. '

「Ek Ong Kar Sat Gurprasad。」

Dharma starts is Ek Ong Kar we are the creation of one and the Mantra of the Siri Guru Granth has its own mantra too.

正法开始是 Ek Ong Kar，我们是那唯一者的创造，《圣格兰特经》的曼陀罗也有它自己的曼陀罗。

'Ek Ong Kar Sat Gurprasad. '

「Ek Ong Kar Sat Gurprasad。」

Through the grace of Guru we become the living force of the one God then what will happen good and bad will just diminish. It will go away and we will have a sequence of life for the consequences which will be nothing but pure happiness. Let us do today what Guru would have done today not what we do today what we want to do. This fundamental difference between the religion is very unique. It is very accelerating and it's very fascinating but in the reality of our circumstances in which we are and the reality of the circumstances in which we live we have not understood Sikh Dharma. And if you do not understand Sikh Dharma. Sikh Dharma is a very, very beautiful thing, it is precious thing.

通过古茹的优雅，我们成为那唯一神的活着的力量，那么会发生什么？好与坏都会消减。它会消失，我们会有生命的次序，对后果的承受将只是纯粹的快乐。今天让我们做古茹今天会做的事，不是我们今天做的事，我们想做的事。宗教之间这个根本的差别非常独特。它非常加速，非常迷人，但在我们身处环境的现实中，在我们生活环境的现实中，我们还没有理解锡克正法。如果你不理解锡克正法。锡克正法是一件非常、非常美好的东西，它是珍贵的东西。

live we have not understood Sikh Dharma. And if you do not understand Sikh Dharma. Sikh Dharma is a very, very beautiful thing, it is precious thing.

在我们生活环境的现实中，我们还没有理解锡克正法。如果你不理解锡克正法。锡克正法是一件非常、非常美好的东西，它是珍贵的东西。

It doesn't live in the homes and family of those who are stupid. Sikh Dharma is not a religion for idiots. They cannot even practice it. Sikh Dharma doesn't belong to people who do not understand one thing that man has come to the Earth to live what Guru says and what Guru says can never go wrong and that is where righteousness is established. Yeah look let us cut it out. I am internationally known, qualified, respected and honored that I am a yogi. It's a very great status.

它不住在那些愚蠢之人的家里和家庭中。锡克正法不是给白痴的宗教。他们连修持都做不到。锡克正法不属于那些不明白一件事的人——人来到地球，是为了活出古茹所说的，而古茹所说的永远不会出错，正是在那里，正义才得以确立。对，看，让我们把这话说清楚。我在国际上知名、有资格、受尊重、被尊崇，说我是瑜伽士。这是非常大的地位。

You'll find in Siri Guru Granth more said about yogis than anything else. You'll find it. But will that be satisfactory? No. I am a head of the religion is that...

你会在《圣格兰特经》里发现，关于瑜伽士的说法比任何东西都多。你会发现的。但那样就够了吗？不。我是一门宗教的首领，那……

Side B

B面

Granth more said about yogis than anything else. You'll find it. But will that be satisfactory? No. I am a head of the religion is that...

《圣格兰特经》里讲瑜伽士的内容比其他任何内容都多。你会找到的。但那会让你满足吗？不会。我是一个宗教的领袖，那就是……

Side B

B 面

And people want me to live, is that satisfactory? No, then what is satisfactory? Is there anything in human life which is satisfactory is good or bad. Yes the only thing which is satisfactory is that satisfaction when you get up in the morning and you have the image of Guru in your heart and you with your sincerity and your feeling you say Wahe Guru. It is that satisfaction of your own strength when you say Sat Nam. You identify with the truth and you identify truthfully with the truth that's satisfaction. Those who feel that Sikh Dharma is just couple hundred this and couple hundred that are wrong.

人们希望我活着，那让人满足吗？不，那什么才让人满足？人的一生中有没有什么是让人满足的，是好是坏。是的，唯一让人满足的，就是那种满足感——当你早上起来，心里有古茹的形象，你用你的真诚和你的感受说出Wahe Guru, Whaa‑hay Guroo。那是你自身力量带来的满足——当你说Sat Nam。你认同真相，你如实地认同真相，那就是满足。那些觉得锡克正法不过是区区几百个这个、区区几百个那个的人，错了。

They are dead wrong and those who feel the Sikh Dharma belongs to them because they have got a deed written by the Corporate company for them. They are dead wrong too. Their children will not remain Sikh.

他们大错特错。那些觉得锡克正法属于他们，因为他们有一张那个公司机构给他们写的契约，他们也大错特错。他们的孩子不会继续做锡克教徒。

belongs to them because they have got a deed written by the Corporate company for them. They are dead wrong too. Their children will not remain Sikh.

属于他们，因为他们有一张那个公司机构给他们写的契约，他们也大错特错。他们的孩子不会继续做锡克教徒。

And do you know what it is if a man makes all the wealth and have the marble house and everything and his son sits before him absolutely abusing the Guru. It will happen. Why? It's a simple rule. Sikh Dharma is giving yourself to the dictate of the Guru. Sikh Dharma is not what you think. Guru has cleared it very well.

你知道那是什么吗——如果一个人赚了所有的财富，有了大理石房子和一切，而他的儿子坐在他面前，肆无忌惮地辱骂古茹。这会发生。为什么？这是条简单的法则。锡克正法就是把自己交给古茹的训令。锡克正法不是你想的那样。古茹已经说得很清楚了。

'Jab lag Khalsa rehey niaaraa Tab lag tej dee-o me (n) saaraa. '

「Jab lag Khalsa rehey niaaraa Tab lag tej dee-o me (n) saaraa.」

I shall give all the power, strength and light to those who shall stand in their excellence and what is the law of excellence? Obey, serve, love and excel. It didn't say excel, love, serve and obey.

我会把所有力量、威能和光芒赐给那些立于自己高贵之中的人，而高贵的法则是什么？服从、服务、爱、卓越。它没说是卓越、爱、服务、服从。

'Mane kee get kahee naa(n) jaa-e, Je ko kahai... '

「Mane kee get kahee naa(n) jaa-e, Je ko kahai……」

is the law of excellence? Obey, serve, love and excel. It didn't say excel, love, serve and obey.

是高贵的法则吗？服从、服务、爱、卓越。它没说是卓越、爱、服务、服从。

'Mane kee get kahee naa(n) jaa-e, Je ko kahai... '

「Mane kee get kahee naa(n) jaa-e, Je ko kahai……」

Even you cannot say about those who obey. Obedience to the western mind is just like a slavery. No my dear that's wrong. Obedience come to those who have the intelligence, consciousness and courage. You need three things to obey. Obedience is not everybody's trait. Only you can obey when you have the courage, you have the intelligence and you have the consciousness and you need it. Otherwise things become hard and harsh with us. Today we have a obligation. We have a obligation to live in peace as householders. House holder those who hold their homes, holding of home is just a Temple of God and we hold them in the name of the Guru.

就算是你，也无法评论那些服从的人。对西方心智来说，服从就像奴役。不，亲爱的，那是错的。服从属于那些有智力、有意识、有勇气的人。你要服从，需要三样东西。服从不是每个人都有的特质。只有当你有了勇气，有了智力，有了意识，而且你需要它时，你才能服从。否则，事情就会变得艰难而严酷。今天我们有一项义务。我们有一项义务，作为居家者活在和平之中。居家者，就是那些守持自己家的人，守持家就是神的圣坛，我们以古茹之名守持它们。

We believe they are Guru's houses so we welcome people in his name. We receive people in his name. We serve people in his name, we feel people in his name, we see in the devil the image of God. That is it. That is where Sikh Dharma starts.

我们相信它们是古茹的家，所以我们以他的名义欢迎人们。我们以他的名义接待人们。我们以他的名义服务人们，我们以他的名义感受人们，我们在魔鬼身上看见神的形象。就是这样。锡克正法就是从这里开始的。

When you see in the face of the devil the spirit of the Guru and the grace of God and you are kind and compassionate,

当你在魔鬼的脸上看见古茹的精神和神的优雅，你仁慈而慈悲，

'Daya Dharam Ka Poot hai. '

「Daya Dharam Ka Poot hai。」

you see in the face of the devil the spirit of the Guru and the grace of God and you are kind and compassionate,

你在魔鬼的脸上看见古茹的精神和神的优雅，你仁慈而慈悲，

'Daya Dharam Ka Poot hai. '

「Daya Dharam Ka Poot hai。」

The kindness is the son of Dharma. I asked these people who are fanatic Sikhs stupidly fanatic. There are two people who destroy the religion lazy and the fanatics. Fanatics totally angries everybody and lazy doesn't do a thing. They are both dangerous part of it and that religion where fanatics and lazy become majority always die. It's not the religion have not died they have. I am asking these fanatics 'what you are trying to achieve? Sikh Dharma is very clear about fanaticism.

慈悲是正法之子。我问过这些人，这些愚蠢地狂热的锡克教徒。有两种人摧毁宗教：懒惰的人和狂热的人。狂热的人把所有人都彻底激怒，懒惰的人什么也不做。这两者都是危险的，一个宗教里如果狂热者和懒惰者成了多数，它总会死去。不是宗教没有死过，它们死过。我问这些狂热者：「你想达到什么？锡克正法对狂热主义说得很清楚。

'Nanak Nam Cherdi Kala,'

「Nanak Nam Cherdi Kala，」

If you chant the name of the Guru and God and you become one with it, it will give you what? Elevated consciousness. What that means is, it give you excellence. What that is for? Is that is for your own showoff? No. Is it that for your own comfort? No. Is it for your own bragging? No. That is where you start seeing good for all. That is where you start doing good for all.

如果你唱诵古茹和神的名，并与它合一，它会给你什么？提升的意识。那意味着什么，它给你卓越。那是为了什么？是为了你自己炫耀吗？不。是为了你自己的舒适吗？不。是为了你自己吹嘘吗？不。那正是你开始看见众生之善的地方。那正是你开始为众生行善的地方。

for your own comfort? No. Is it for your own bragging? No. That is where you start seeing good for all. That is where you start doing good for all.

是为了你自己的舒适吗？不。是为了你自己吹嘘吗？不。那正是你开始看见众生之善的地方。那正是你开始为众生行善的地方。

Sarbat daa bhalaa, good for all because God is for all and when you write God and put another 'O' extra in it, it becomes good. If you serve people in the goodness of God and serve them all not that if some rich person comes you says, 'ah, ah, ah I am very happy, I am pleased thank God,' no that's not a Sikh. To a house of Sikh if the ugliest, the dirtiest, the most stinking person comes and if Sikh does not see the light of God in it he has not yet been a Sikh doesn't matter he has taken Amrit every morning six o'clock and every afternoon and he cries 'Boley Sonihaal' longer than anyone. And he has all the rituals 'I don't eat this, I don't take this, I don't do this, I don't do that.

Sarbat daa bhalaa，为所有人好，因为神是为所有人的，当你写下 God 再在里面多加一个「O」，它就变成了 good。如果你在神的善里服务人，服务所有人——不是那种，来个有钱人你就说：「啊、啊、啊，我很高兴，我很满意，感谢神」，不，那不是锡克。对一个锡克的家来说，如果最丑、最脏、身上最难闻的人来了，而锡克若没在他身上看见神的光，他就还不是锡克——不管他每天早上六点喝了甘露，每天下午也喝了，还念「Boley Sonihaal」念得比谁都久。

' I don't think these people even know what Sikhism is? I think they are just copy styles. They just came out like a manufacturing machine. It doesn't make sense. It doesn't make sense. It's just like going to a university and being a student in a university for twenty-eight years and graduating nothing. I don't know it doesn't make sense.

我不认为这些人真懂锡克正法是什么？我觉得他们只是在照抄样式。他们就像从制造机器里出来的一样。这说不通。这说不通。这就像进了一所大学，在大学里当了 28 年的学生，却什么都没毕业。我不知道，这说不通。

just like going to a university and being a student in a university for twenty-eight years and graduating nothing. I don't know it doesn't make sense.

就像进了一所大学，在大学里当了 28 年的学生，却什么都没毕业。我不知道，这说不通。

"When you joined the university? "

「你什么时候进的大学？」

"In nineteen twenty-nine. "

「1929 年。」

"What are you doing now? "

「你现在在做什么？」

"I am still graduating. " Can you meet a person who is fifty-eight years in university doing nothing. No Sikh has a very simple qualifying factor. Sikh has a very qualifying situation and it is decided everyday by the minute to the minute whether you are a Sikh or you are not. When life challenges you, do you deal with it as you or do you deal with the strength of the Guru in you. That's the deciding factor.

「我还在毕业。」

When something challenges you are you kind and compassionate and delightfully enlightened to deal with it a smile which Guru Gobind Singh gave it to you or you want to deal as you are. It is a very deciding factor.

你能不能遇到一个人，在大学里待了 58 年，什么都没做。不。锡克有一个非常简单的合格条件。锡克有一个非常明确的处境，而且是时时刻刻、一分一分地被判定：你到底是不是锡克。当生命挑战你的时候，你是以小我去应对，还是以你内在古茹的力量去应对。这就是判定的关键。

delightfully enlightened to deal with it a smile which Guru Gobind Singh gave it to you or you want to deal as you are. It is a very deciding factor.

当有什么事挑战你的时候，你是带着善意、慈悲，带着欢喜的觉知去应对，带着 Guru Gobind Singh 给你的那一抹微笑，还是你想按你本来的样子去应对。这是一个非常关键的分界。

I have practiced this twenty years in the western world and I know it, it works and I know it will work. The character of Sikh Dharma is different than every other religion. The style of Sikh Dharma is different than every other religion. The life of a Sikh is different than any other human being. The strength of a Sikh is different than any other creation on this planet because the law of Trinity which Christianity Judaism, Islam preached and killed themself doing it is so easy with Sikh Dharma. He in the name of God, he in the virtue of the Guru he lives to serve.

带着欢喜的觉知去应对，带着 Guru Gobind Singh 给你的那一抹微笑，还是你想按你本来的样子去应对。这是一个非常关键的分界。

Islam preached and killed themself doing it is so easy with Sikh Dharma. He in the name of God, he in the virtue of the Guru he lives to serve.

我在西方世界练了这个二十年，我知道它，它管用，我也知道它还会管用。锡克正法（Sikh Dharma）的品格和别的任何宗教都不一样。锡克正法的风格和别的任何宗教都不一样。一个锡克人的生活和任何别的人都不一样。一个锡克人的力量和这个星球上任何别的造物都不一样，因为基督教、犹太教、伊斯兰教所宣讲、还为之自相残杀的三位一体的法则，在锡克正法里却那么容易。他以神之名，他以古茹的德行，他活着是为了服务。

That's why Sikh Dharma is based on four things; Bana, Bani, Seva, Simran. We gave five heads to Guru Gobind Singh he gave us nothing. But he gave us Bana. Seventy-two hours later seventy-two hours later he gave us Bani Amrit and seventy-two hours later he became himself Guru Gobind Singh in the hand of those who he decorated. Gobind Rai became Guru Gobind Singh begging it and within two seventy hours men of God became God. They became beloved and he kneeled down before them and said, "I can't create you but now create me to merge in you. " That's why we became deathless.

伊斯兰教所宣讲、还为之自相残杀的三位一体的法则，在锡克正法里却那么容易。他以神之名，他以古茹的德行，他活着是为了服务。

They became beloved and he kneeled down before them and said, "I can't create you but now create me to merge in you. " That's why we became deathless.

所以锡克正法建立在四样东西上：灵性装束（Bana）、圣言（Bani）、服务（Seva）、忆念（Simran）。我们给了 Guru Gobind Singh 五颗人头，他什么也没给我们。但他给了我们灵性装束。七十二小时之后，七十二小时之后，他给了我们圣言甘露，七十二小时之后，他在他亲手装扮的那些人手里，自己成了 Guru Gobind Singh。Gobind Rai 求着变成了 Guru Gobind Singh，在两百七十分钟之内，神的人变成了神。他们成了挚爱者，他跪在他们面前说：「我造不出你们，但现在请你们造我，让我融进你们里面。」所以我们成了不死的。

We are born on the double edge of the sword. We are not born of the kisses, we are not born of the mantras, we are not invoked from the God direct we are born out of death. That's why the seal of the Akal Takhat, the Throne which rules us says Akal Sahai the deathless prevails. That's our religion. Our religion is not what we are being asked to do. That's the greatest stupid old rituals being polished and shoved through our throat. That's not Sikh religion. Sikh religion is moment to moment, thought to thought taking God on your side and presenting Guru by you.

他们成了挚爱者，他跪在他们面前说：「我造不出你们，但现在请你们造我，让我融进你们里面。」所以我们成了不死的。

Somebody told me Sikh Dharma doesn't believe in drama. I said, "We play the biggest drama, name it. "

我们生在双刃剑的锋上。我们不是被亲吻生出来的，我们不是被曼陀罗（Mantra）生出来的，我们不是直接从神那里呼唤来的，我们是从死亡里生出来的。所以统治我们的那座宝座 Akaal Takhat 的印玺上写着 Akaal Sahai——不死者必胜。这就是我们的宗教。我们的宗教不是别人要我们去做的那一套。那是世上最愚蠢的老仪式，被打磨光亮，硬塞进我们喉咙。那不是锡克教。锡克教是一刻接一刻，一个念头接一个念头，把神拉到你这边，把古茹摆在你身边。

He said, "They become Christian once a while, they become wrong once a while, they become this once a while, you have a scene of negativity once a while in Christmas and all that. "

有人对我说，锡克正法不信戏剧。我说：「我们演的是最大的戏剧，你给它起个名。」

I said, "For a Sikh everyday is a drama. "

他说：「他们时不时变成基督徒，时不时变错，时不时变成这个那个，你们圣诞节前后也时不时来一场负面的戏，诸如此类。」

'Khalsa mere jaan ki jaan, Khalsa mere pran ki pran. '

我说：「对一个锡克人来说，每一天都是戏剧。」

once a while in Christmas and all that. "

「Khalsa mere jaan ki jaan, Khalsa mere pran ki pran。」

I said, "For a Sikh everyday is a drama. "

圣诞节前后也时不时来一场负面的戏，诸如此类。」

'Khalsa mere jaan ki jaan, Khalsa mere pran ki pran. '

我说：「对一个锡克人来说，每一天都是戏剧。」

I said, "Do you understand what the Guru says. Man we are acting all the time on a certain dictate and certain queue. You said there is no drama. Yes there is no trauma there is a drama and if we do it well we will have no trauma. " Sikh Dharma is a very practical religion of Saints in a simple two lines let me sum it up. Live like a saint, act like a soldier, hail Guru Ram Das and heal the world of his physical, mental and spiritual ailment. God shall be with you.

「Khalsa mere jaan ki jaan，Khalsa mere pran ki pran。」

up. Live like a saint, act like a soldier, hail Guru Ram Das and heal the world of his physical, mental and spiritual ailment. God shall be with you.

我说：「你们明白古茹在说什么吗。朋友，我们时时刻刻都在依照某种指令、某种暗号行事。你说没有戏。是的，没有创伤，只有一出戏；只要我们演得好，就不会有创伤。」锡克正法（Sikh Dharma）是一门非常实在的圣徒的宗教，让我用短短两句话总结它。像圣徒一样生活，像战士一样行动，向 Guru Ram Das 致敬，疗愈这个世界在肉体、心智和灵性上的病痛。神会与你同在。

Let me tell you something if the prediction never come true or ever come true if I am a man of God and I am man of devil doesn't matter let me tell you something. You shall rule this world for five thousand years. Your son will start in twenty thirty-eight. By the time you will flourish leaps and bound among you there are souls which shall be totally created as saints and they will spread the Guru's words all over the world. You'll never use force to convert people you'll always at the very sight of you will convert people to bring them home and that's how it is predicted and that's how it shall be and that's how it is going to be.

起来。像圣徒一样生活，像战士一样行动，向 Guru Ram Das 致敬，疗愈这个世界在肉体、心智和灵性上的病痛。神会与你同在。

Those who do not understand you forgive them, those who love you serve them and those who hate you pray for them. Purpose of prayer is only for that. Keep on going and stop nothing. In the last mile of my life I can share with you one thing. Man is never weak when he knows 'Ang Sang Wahe Guru' he is never strong when he forgets it.

让我告诉你一件事：不管那个预言永不成真，还是终会成真，不管我是神的人还是魔的人，都无所谓，让我告诉你一件事。你们将统治这个世界五千年。你们的儿子会在 2038 年开始。等你们蓬勃发展、突飞猛进的时候，你们中间有些灵魂/真我会被完完全全造就成圣徒，他们会在全世界传播古茹的话语。你们永远不会用武力让人改信，你们永远是一现身就让人改信，把他们带回家，这就是预言说的，事情就会这样，也必将这样。

YB & Students: Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

那些不理解你的人，宽恕他们；那些爱你的人，服务他们；那些恨你的人，为他们祈祷。祈祷的意义就在于此。继续走下去，什么都不要停。在我生命的最后一程，我可以和你们分享一件事。当一个人知道「Ang Sang Wahe Guru, Whaa‑hay Guroo」时，他从不软弱；当他忘了它时，他从不强大。

is never weak when he knows 'Ang Sang Wahe Guru' he is never strong when he forgets it.

YB 与学生：Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

YB & Students: Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

当一个人知道「Ang Sang Wahe Guru, Whaa‑hay Guroo」时，他从不软弱；当他忘了它时，他从不强大。

Student: Boley Sonihaal...

YB 与学生：Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

Students: Sat Siri Akal.

学生：Boley Sonihaal……

(YB reads the Ardas)

学生们：Sat Siri Akal。

Sat Nam.

（YB 朗读 Ardas）

Students: Siri Wahe Guru,

Sat Nam。

YB: Sat Nam.

学生们：Siri Wahe Guru, Whaa‑hay Guroo，

Students: Siri Wahe Guru,

YB：Sat Nam。

YB: Sat Nam.

学生们：Siri Wahe Guru, Whaa‑hay Guroo，

Students: Siri Wahe Guru.

YB：Sat Nam。

(YB continue reading)

学生们：Siri Wahe Guru, Whaa‑hay Guroo。

YB: Sat Nam.

（YB 继续朗读）

Students: Siri Wahe Guru,

YB：Sat Nam。

YB: Sat Nam.

学生们：Siri Wahe Guru, Whaa‑hay Guroo，

Students: Siri Wahe Guru,

YB：Sat Nam。

YB: Sat Nam.

学生们：Siri Wahe Guru, Whaa‑hay Guroo，

Students: Siri Wahe Guru.

YB：Sat Nam。

(YB continue reading)

学生们：Siri Wahe Guru, Whaa‑hay Guroo。

YB: Sat Nam.

（YB 继续朗读）

Students: Siri Wahe Guru,

YB：Sat Nam。

YB: Sat Nam.

学生们：Siri Wahe Guru, Whaa‑hay Guroo，

Students: Siri Wahe Guru,

YB：Sat Nam。

YB: Sat Nam.

学生们：Siri Wahe Guru, Whaa‑hay Guroo，

Students: Siri Wahe Guru.

YB：Sat Nam。

(YB continue reading)

学生们：Siri Wahe Guru, Whaa‑hay Guroo。

YB: Sat Nam.

（YB 继续朗读）

Students: Siri Wahe Guru,

YB：Sat Nam。

YB: Sat Nam.

学生们：Siri Wahe Guru, Whaa‑hay Guroo，

Students: Siri Wahe Guru,

YB：Sat Nam。

YB: Sat Nam.

学生们：Siri Wahe Guru, Whaa‑hay Guroo，

Students: Siri Wahe Guru.

YB：Sat Nam。

YB & Students: Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

学生们：Siri Wahe Guru, Whaa‑hay Guroo。

(Students sing, 'Raaj Karega Khalsa... ')

YB 和学生们：Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

YB: Boley Sonihaal...

（学生们唱「Raaj Karega Khalsa…… 」）

Students: Sat Siri Akal.

YB：Boley Sonihaal……

Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

学生们：Sat Siri Akal。

Ki Fateh.

Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

(Students sing, 'Raaj Karega Khalsa... ')

Ki Fateh。

YB: Boley Sonihaal...

（学生们唱「Raaj Karega Khalsa…… 」）

Students: Sat Siri Akal.

YB：Boley Sonihaal……

Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

学生们：Sat Siri Akal。

Student: Sorat, fifth channel of light, Har lives in my mind and body and now everybody applauds me. Har lives in my mind and body and now everyone applauds me. The greatness of the perpetual Guru is such that its words cannot be explained. I am a sacrifice unto your name oh my master whoever you forgive oh my beloved sings your praise, Rahao. You are my great master the saints have only you to rely upon. Nanak has sought the refuge of the Lord and the face of the slanderers is smeared with ashes. You are my great master the saints have only to rely upon you. Nanak has sought the Lord's refuge and the face of the slanderers is smeared with ashes.

Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

学生：Sorat，第五个光的频道，Har 住在我的心智和身体里，现在每个人都为我鼓掌。Har 住在我的心智和身体里，现在每个人都为我鼓掌。永恒古茹的伟大就在于，它的言语无法被解释。我向你的圣名献上牺牲，哦我的主人，无论你宽恕谁，哦我的挚爱，谁歌颂你，Rahao。你是我的伟大古茹，圣徒们只有你可以依靠。那纳克（Nanak）寻求神的庇护，诋毁者的脸上涂满灰烬。你是我的伟大古茹，圣徒们只有你可以依靠。那纳克寻求神的庇护，诋毁者的脸上涂满灰烬。

(Students sing)

Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

has sought the Lord's refuge and the face of the slanderers is smeared with ashes.

（学生们唱）

Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

寻求神的庇护，诋毁者的脸上涂满灰烬。

(Students sing)

Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

YB: I have been given to understand that many of you will go from here homes celebrating this day and many of you will go for the Khalsa Council to discuss the executiveness of the Sikh Dharma. Unfortunately this is the thankless job which I never wanted to put myself in between but as a religious responsibility I have to share with you. The dirt has touched the soils of America and touched our borders and secretly papers are being circulated to create a confusion among the Sikhs in general and you in particular.

（学生们唱）

Siri Guru Granth has embodied Guru for us after all what a man speaks that is his consciousness and Guru the word is our consciousness and if we can gracefully enjoy fourteen hundred and thirty pages of Guru dictates one poem less or more doesn't make any difference but some people are just creating a controversy whether Raag Mala is a part of the Siri Guru Granth or not.

YB：我被告知，你们中许多人会从这里回家庆祝这一天，你们中许多人会去卡尔萨（Khalsa）议会，讨论锡克正法（Sikh Dharma）的执行力。不幸的是，这是一份吃力不讨好的工作，我从来不想把自己夹在中间，但作为一种宗教责任，我必须和你们分享。污垢已经碰到美国的土地，碰到我们的边界，有人在暗地里散发文件，要在锡克教徒中制造混乱，特别是你们。

less or more doesn't make any difference but some people are just creating a controversy whether Raag Mala is a part of the Siri Guru Granth or not.

《圣格兰特经》（Siri Guru Granth Sahib）在我们之后化身为古茹，毕竟一个人所说的话就是他的意识，而「古茹」这个词就是我们的意识，如果我们能优雅地享受古茹口述的 1430 页，一首诗少一点或多一点都没有分别，但有些人就是在制造争议，《Raag Mala》是不是《圣格兰特经》的一部分。

Sikh history stand vouch to it that always and always will be a part of the Siri Guru Granth. I am just going to shut down that controversy with one line. Guru wears mala whether it is big beads or small beads, who is there to discuss it and those who are creating doubt are splitting the Sikh Dharma and the integrity of the Sikh Dharma and creating a doubt indirectly on this Siri Guru Granth are not doing good job. My request is that they should stop this and my request is if they won't, we'll stop them and I have no two opinions.

少一点或多一点都没有分别，但有些人就是在制造争议，《Raag Mala》是不是《圣格兰特经》的一部分。

Granth are not doing good job. My request is that they should stop this and my request is if they won't, we'll stop them and I have no two opinions.

锡克历史一直见证着，而且永远都会是《圣格兰特经》的一部分。我用一句话就把这个争议了结。Guru 戴不戴念珠，是大珠子还是小珠子，轮得到谁来讨论？那些制造怀疑的人，是在分裂锡克正法和锡克正法的完整，是在间接给这部《圣格兰特经》制造怀疑，他们做得不对。我的请求是，他们应该停下来；我的请求是，如果他们不停，我们就让他们停，这一点我绝不含糊。

We have never raised our voice against anybody. We are calm, we are quite and we are saintly and we have tolerated lot of nonsense because we are not here to create any rupture. But when the Guru shall be attacked we shall attack back with the full force and we are not to make any reservation on that. Absolutely no reservation. We shall kiss the Gas chambers and we'll kiss the death with the laughter on our face if this things is not stopped forth with. I am giving them a very humble message. I am just not willing to tolerate those kind of controversy and I do not want to understand that this spread of this kind of poison will go unnoticed.

经他们做得不对。我的请求是，他们应该停下来；我的请求是，如果他们不停，我们就让他们停，这一点我绝不含糊。

I am just not willing to tolerate those kind of controversy and I do not want to understand that this spread of this kind of poison will go unnoticed.

我们从没对任何人抬高过嗓门。我们平静，我们安静，我们像圣徒一样，我们容忍了很多胡闹，因为我们不是来制造任何裂痕的。但当 Guru 遭到攻击，我们就会全力反击，在这一点上我们绝不保留。绝对不保留。如果这件事不立刻停止，我们会去吻毒气室，我们会带着脸上的笑容去吻死亡。我给他们一个非常谦卑的信息。我就是不愿意容忍那种争议，我也不想认为这种毒会扩散开去却没人管。

So my request to those people are that they should put their controversy and their use in some different directions we are not open for it. Siri Guru Granth to us is a Pratak Gurangi De and we accept it as it is. We have no reservation, we never had any reservation when we accepted it and we want to continue that way. So those who think themself a better Sikh they may go and burn the hell. We have nothing to do with them and they better get out of our jurisdictions and our areas forever and we have absolute no sympathy with this kind of nonsense which they have brought because they are frustrated, they have no commonsense and they make no sense to whole world.

我就是不愿意容忍那种争议，我也不想认为这种毒会扩散开去却没人管。

We bow to the Guru and now we are discussing whether is one page is right or wrong.

所以我对那些人的请求是，他们应该把他们的争议和用途放到别的方向去，我们这不接受。对我们来说，《圣格兰特经》是 Pratak Gurangi De，我们就这样接受它。我们没有保留，我们当初接受它时从没有任何保留，我们想继续这样下去。所以那些自以为自己是更好的锡克的人，尽可以去下地狱。我们跟他们没关系，他们最好永远离开我们的辖区和我们的地方，我们对他们带来的这种胡闹绝不同情，因为他们挫败，他们没有常识，他们对全世界都毫无意义。

they have no commonsense and they make no sense to whole world.

我们向 Guru 顶礼，现在我们却在讨论某一页是对还是错。

We bow to the Guru and now we are discussing whether is one page is right or wrong.

他们没有常识，他们对全世界都毫无意义。

I mean this is something so stupid I have never seen in my whole life and I have never understood it and never will and neither Sikh Dharma western hemisphere has anything to do with it. By the way just to make the matter clear there is a Hukam from Akal Takhat putting down this stuff and just admire to the fact, the strength that that is there. That's number three. You have to understand that somewhere along the line it is being questioned why we do not read the Anand Sahib only five pauris and we do not make the fortieth (?) with it. Let me tell you very honestly we do not want to do Gurbani Sandiched doesn't matter what.

我们向 Guru 顶礼，现在我们却在讨论某一页是对还是错。

So we shall read five or we read six, or we read seven or we read one it is our problem. But we are not going to create our own chota Anand and Vadda Anand. We are not that stupid. It is, I agree that we started in Sikh Dharma twenty years ago we are pretty late but we are sharp.

我的意思是，这是我这辈子从没见过的蠢事，我从没弄懂过，也永远不会弄懂，锡克正法西半球跟这事一点关系都没有。顺便把话说清楚，Akaal Takhat有一道Hukam否定了这些东西，你只要钦佩这个事实、这份力量就够了。这是第三点。你得明白，不知道从哪儿就冒出个质疑：为什么我们只读《极乐颂》5个小节，不读满40个？我跟你说实话，我们不想做Gurbani Sandiched，不管它是什么。

(Students laugh)

所以我们读5个，或者读6个，或者读7个，或者读1个，那是我们的事。但我们不会去造自己的小《极乐颂》和大《极乐颂》。我们没那么蠢。我承认，我们在锡克正法里起步是20年前，我们起步很晚，但我们很敏锐。

Anand. We are not that stupid. It is, I agree that we started in Sikh Dharma twenty years ago we are pretty late but we are sharp.

（学生们笑）

(Students laugh)

极乐。我们没那么蠢。我承认，我们在锡克正法里起步是20年前，我们起步很晚，但我们很敏锐。

If you misunderstand that we do not understand the religion we do and we are not going to get into that neurotic nonsense and Amrit will be always served with full forty pauris of the Anand and there is no controversy about that and we are not going to give up what we have. Guru has given us and we got it and we are going to live with it and those who call themself great Sikhs the best way is to do what Guru Gobind Singh do, fry them in the oil and that's where they belong if not avoid them. There is a very one beautiful thing in the medical history it's called bypass. These clogged up people like arteries leave bypass, so don't sit with them and waste your time.

（学生们笑）

I was very shocked when somebody thought I am so stupid. Passed on to me a very beautiful hand written note and started asking me the question. I just replied in a very humble way. I said, "Do you feel the Guru is a book. "

如果你误会我们不懂这个宗教，我们懂，我们不会卷进那套神经兮兮的胡闹，《极乐颂》永远要用完整的40个小节来供奉甘露，这没有争议，我们不会放弃我们拥有的。Guru已经给了我们，我们得到了，我们就要照着它活，那些自称伟大锡克教徒的人，最好的办法就是像Guru Gobind Singh做的那样，把他们放进油里炸，他们本就该待在那儿，不然就避开他们。医学史上有一件很美的事，叫作旁路。这些像动脉一样堵住的人，绕开他们，所以别坐在他们那儿浪费时间。

He said, "Isn't our holy book? "

有人以为我那么蠢，我大为震惊。他递给我一张写得很漂亮的字条，开始问我问题。我只是很谦卑地回了一句。我说：「你觉得Guru是一本书吗。」

I said, "I am sorry you are not worth talking. You are worth avoiding. "

他说：「那不是我们的圣书吗？」

And it's also very religious,

我说：「抱歉，你不值得交谈。你只值得避开。」

a book. "

而且它也非常宗教，

He said, "Isn't our holy book? "

是一本书。」

I said, "I am sorry you are not worth talking. You are worth avoiding. "

他说：「那不是我们的圣书吗？」

And it's also very religious,

我说：「抱歉，你不值得交谈。你只值得避开。」

'Saakat Sang Na Kijiye. '

而且它也非常宗教，

Saakat is not a right person. Saakat comes to test our religion, our reality and our faith. They are not a good news. But receive them, feed them, serve them and give them the ticket for the next station and also make a phone call to let others know that he is on his way. So this way Saakat will understand he has been received in spite of the wreak. Because we have to show our strength that we are Guru Sikh and not that we are dealing with somebody who is just neurotically very sick, mentally gone and absolutely wants to just satisfy because he has some egomaniac logic. I tell you something very funny.

「Saakat Sang Na Kijiye。」

A audience was granted with me by my secretary of the State and this man came to discuss with me the present circumstances of the Sikh Dharma and all that. I have never seen a more illiterate, neurotic, idiotic person but I was very calm quite and very smiling.

Saakat 不是正直的人。Saakat 是来考验我们宗教、我们的真相和我们的信仰的。他们不是什么好消息。但要接待他们，给他们饭吃，服务他们，给他们去下一站的票，再打个电话让别人知道他在路上。这样 Saakat 就会明白，尽管他破破烂烂，还是被接待了。因为我们必须展示我们的力量：我们是 Guru 的锡克，而不是在跟一个神经兮兮病得不轻、脑子已经没了、只因为自己有某种自大逻辑就一心想被满足的人打交道。我跟你讲件特别好笑的事。

In the end he said, "God I am at the wrong place for the wrong man. "

我的国务秘书安排了一个听众来见我，这个人来跟我讨论 Sikh Dharma 当前的处境什么的。我这辈子没见过比这更没文化、更神经、更愚蠢的人，可我非常平静，安安静静，满脸笑容。

neurotic, idiotic person but I was very calm quite and very smiling.

最后他说：「天哪，我来错了地方，找错了人。」

In the end he said, "God I am at the wrong place for the wrong man. "

「天哪，我来错了地方，找错了人。」

I said, "You are right. It's absolutely true as far as I am concerned you said what you said and I have said what I say. "

我说：「你说得对。就我而言，这完全是真的，你说了你说的话，我说了我说的话。」

He said, "If Guru guides us in every step of the way then why there is a place for logic and reason. "

他说：「如果 Guru 在每一步路上都引导我们，那为什么还有逻辑和理性的位置？」

I said, "You are stupid and let me confirm it on you that you are a master stupid. "

我说：「你很蠢，让我跟你确认一下，你是个蠢到家的大师。」

First word Guru Nanak spoke is,

Guru Nanak 说的第一句话就是：

'Sochai soch na hovai je sochi lakh var. Chupey

「Sochai soch na hovai je sochi lakh var. Chupey

Chup Na Hovei Jehalehala Lipthaal. Pukhiya Pukhna Uttarijhey Bana Puriya Paar. Sehan Siya Pa Lakhvey Tha, Ek Na Chaley Naal. '

Chup Na Hovei Jehalehala Lipthaal. Pukhiya Pukhna Uttarijhey Bana Puriya Paar. Sehan Siya Pa Lakhvey Tha, Ek Na Chaley Naal.」

I said, "Don't you read it? "

我说：「你没读过吗？」

He said, "God I have read it for last forty years I have understood it today. "

他说：「天哪，我读了四十年，今天才明白。」

Pa Lakhvey Tha, Ek Na Chaley Naal. '

Pa Lakhvey Tha, Ek Na Chaley Naal.」

I said, "Don't you read it? "

我说：「你没读过吗？」

He said, "God I have read it for last forty years I have understood it today. "

他说：「天哪，我读了四十年，今天才明白。」

So sometime we have to do this thankless job not to create the controversy with these idiots but just to bring them home the reality that we love our Guru and Guru is priority in our life than our own life. So do not allow these mosquitoes to spread malaria and they have no other more value they are frustrated, they have no better home life their wife is going to do some other things pulling her eyebrows even and doing all that kind of stuff and he wears pants and shirt and he thinks he is a son of a great British empire he doesn't know what he is talking about. He is the byproduct of misuse of time and circumstances.

所以有时候我们得做这种不讨好的事，不是要跟这些蠢人争论，而只是让他们回到家、认清现实：我们爱我们的 Guru，Guru 在我们生命里的优先序列高过我们自己的命。所以别让这些蚊子传播疟疾，它们没有别的更大价值，它们是挫败的，家里日子过得也不好，老婆要去搞别的事，连眉毛都拔了，干那一类的名堂，而他穿着裤子和衬衫，就以为自己是大英帝国的儿子，他根本不知道自己在说什么。他是滥用时间和环境的副产品。

So please do not create any controversy whatsoever and the best attitude is to serve them to the next station.

所以请你们无论如何都不要制造任何争议，最好的态度就是把他们送到下一站。

of misuse of time and circumstances.

那就是对时间和境况的误用。

So please do not create any controversy whatsoever and the best attitude is to serve them to the next station.

所以请你们无论如何都不要制造任何争议，最好的态度就是把他们送到下一站。

That's the American expression and that's what we should. Listen without Phagti there is no Shakti, without Shakti we cannot do Phagti. They are interlocked. So we'll discuss that very openly at the Khalsa Council this year and make a definite proclamation and set the rules straight so that there maybe no chance of any controversy. Those who have to doubt Siri Guru Granth are not Sikh for us to begin with, period. That's a qualifying statement which will never change. That person will never be the part of the Khalsa Common Wealth and shall never be the part of Sikh Congregation because fundamentally he is doubting the Guru. Just take it or leave it its simple.

那是美国人的说法，我们也该这么做。聆听，没有Phagti就没有Shakti，没有Shakti我们就无法做Phagti。它们是相互扣在一起的。所以今年我们会在卡尔萨理事会上公开讨论这件事，做出明确的宣告，把规矩定清楚，这样也许就不会有任何争议的余地。那些对圣格兰特经（Siri Guru Granth）有怀疑的人，对我们来说从一开始就不是锡克，就这么定了。这是一句资格性的声明，永远不会改变。那个人永远不能成为卡尔萨共同体的一部分，也永远不能成为锡克 congregation 的一部分，因为他从根本上就是在怀疑古茹。接受就接受，不接受就不接受，很简单。

To us Siri Guru Granth is a living Guru and not pages we bow to, it is not ink we bow to, it is not the written statement we bow to, it's the word which rules our heart and it is the word of the Guru which we worship and we are not different than.

对我们来说，圣格兰特经是一位活着的古茹，不是我们顶礼的纸页，不是我们顶礼的墨水，不是我们顶礼的书面文字，它是统辖我们内心的那个词，是我们所敬拜的古茹之言，我们与它没有分别。

the written statement we bow to, it's the word which rules our heart and it is the word of the Guru which we worship and we are not different than.

我们顶礼的书面文字，它是统辖我们内心的那个词，是我们所敬拜的古茹之言，我们与它没有分别。

'In the beginning there was a word, word was with God and word was God' and so our word is our God. What's the big deal. Christian can say it we simply practice it. There is no doubt about it. So please avoid any misunderstanding and any spread and don't be partial or part of that kind of controversy. It is my humble request. You will agree and it will be my proclamation which you shall obey. Therefore just understand request is for purposes of awaring you of something order is to take action if it needs to be.

“太初有道，道与神同在，道就是神”，所以我们的道就是我们的神。有什么大不了的。基督徒能这么说，我们只是直接把它做出来。这一点毫无疑问。所以请避免任何误解和任何传播，不要偏袒，也不要成为那类争议的一部分。这是我谦卑的请求。你会同意，这会是我的宣告，你应当遵从。所以只要明白，请求是为了让你觉知某事，命令是要在需要时采取行动。

YB & Students: Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh.

YB 与学生们：Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。

(Student sing, 'Ek Ong Kar Sat Nam... ')

（学生唱诵「Ek Ong Kar Sat Nam……」）

(Students discuss among themselves)

（学生们彼此讨论）