现场视频
中英对照全文
... "Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"
……「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」
Sikh way of life which I am forced to call it a religion because it gives you a saving grace which we never knew did but when weaknesses comes then naturally you have to fall in a category. The science of happy living, the science of vitality living, the science of insuring fearlessness and vengeance, no vengeance, these are, these are the few faculties, which were required at the time of Nanak. I am not saying that there was no religion. At the moment there are eight major religions. Religion to me and in reality is a science of reality, it's an authentic way of life in which a person can live happily. A person is not happy, he is not fulfilled, his face is not bright and shiny.
锡克的生活方式，我被迫把它叫做一种宗教，因为它给了你一种我们从来不知道的救命恩典，但当弱点来的时候，你自然就得落进某个类别里。快乐生活的科学，活力生活的科学，确保无畏和复仇——不，不是复仇——的科学，这些，这些是那纳克（Nanak）时代所需要的几种能力。我不是说那时没有宗教。眼下有八大宗教。对我来说，在实相里，宗教就是一门实相的科学，它是一种真实的生活方式，一个人可以在其中快乐地活着。一个人不快乐，他就没有满足，他的脸就不明亮、不光亮。
it's an authentic way of life in which a person can live happily. A person is not happy, he is not fulfilled, his face is not bright and shiny.
它是一种真实的生活方式，一个人可以在其中快乐地活着。一个人不快乐，他就没有满足，他的脸就不明亮、不光亮。
I don't know why he wears clothes even, I wonder? Who is cheating whom? And sometime wonder when sixty-eight year old or seventy year old person blackens his beard and when he gets up he has to put his both hands on his knees and gets up, why he is looking young? Who is lying? Who is cheating whom? Guru Nanak saw this, Guru Nanak saw it very clearly that in spite of all the religion, all of the philosophy, there are nine hundred and eighty-seven religious philosophies in the world, there are eight religions in the world.
我甚至不知道他为什么还要穿衣服，我纳闷？谁在骗谁？有时候我纳闷，一个六十八岁或七十岁的人把胡子染黑，他起身的时候得把两只手撑在膝盖上才能站起来，他为什么还要显得年轻？谁在撒谎？谁在骗谁？Guru Nanak看到了这一点，Guru Nanak看得很清楚，尽管有那么多宗教，那么多哲学——世界上有九百八十七种宗教哲学，世界上有八大宗教。
religion, all of the philosophy, there are nine hundred and eighty-seven religious philosophies in the world, there are eight religions in the world.
宗教，那么多哲学——世界上有九百八十七种宗教哲学，世界上有八大宗教。
There are twenty thousand processes of man's being happy, there is seven million processes what you call is little section and we call it one man unit group that is also religion, very important because in one man unit you go, you get catered to so much and the tragedy is that householder who has children to raise, who has to give future to the birth, who has to give future the word itself, the householder, the hustler, the man under the Bramapress, the man who is being squeezed to death. These religion people live off him.
有两万种让人快乐的方法，有七百万种方法，你们叫做小部分，我们叫做一个人的单位组，那也是宗教，非常重要，因为在一个人的单位里，你走进去，你会被照顾得那么多，而悲剧是，那个有孩子要养、要给出生一个未来、要给未来——这个词本身——的家长，那个忙碌的人，那个在梵天压榨机下的人，那个被挤到死的人。这些宗教人士就靠他活着。
Oh I can understand thief living of a householder, I can understand the have not living out of houses but this religious man is so corrupt, has gone so blind and has no shame at all that he, he who calls himself a man of God. He wants the money out of the one who is hustling in his life, that's why...
哦，我能理解小偷靠家长活着，我能理解一无所有的人靠有房子的人活着，但这个宗教人士如此腐败，如此盲目，一点羞耻都没有，他，他自称是神的人。他想从那个在生活中奔波的人身上拿到钱，所以……
Bibi hai Gurdwara hai (?).
Bibi hai Gurdwara hai（？）。
that he, he who calls himself a man of God. He wants the money out of the one who is hustling in his life, that's why...
他，那个自称是神的人。他想从那个在生活中钻营的人手里把钱拿走，所以……
Bibi hai Gurdwara hai (?).
Bibi hai Gurdwara hai（？）。
This corruption and steadfast open corruption by religious people. I am not denying that Hindu Dharam is not a great Dharam. Hindu means a thief, so it's a religion of thieves, that is what Muslim calls it and actually it was Sindus, Sindu means people who have a recognization that they are real. They were called Sindus, they were acknowledged knowledgeable great people and when the Muslim conquered India they started calling them Sindus to Hindus and then they started calling everybody lala and gola. Gola is the one who is bought, lala is who is born of a slave and he is and that became a title. India went very weird.
这种腐败，以及宗教人士公然顽固的腐败。我并不否认印度正法（Hindu Dharam）不是伟大的正法。Hindu 的意思是贼，所以它是贼的宗教，穆斯林就是这么叫它的，其实原本是 Sindus，Sindu 的意思是那些认识到自己是真实的人。他们被称为 Sindus，他们被公认为有知识、伟大的人，当穆斯林征服印度时，他们开始把 Sindus 叫成 Hindus，然后他们开始把每个人都叫成 lala 和 gola。Gola 是被买来的人，lala 是奴隶生的孩子，他就是这样，而这变成了一个称号。印度变得非常怪异。
When India was so weird that pain was so great there was born a man Nanak a ordinary man of a revenue officer's home and who led us not that he has descended from heaven with all the powers, but he built his power, he built himself and he walked with us hand in hand talked to us hand in hand, live with us hand in hand and he challenged the Brahmin the wisest of all. The man who knew the God is palm of my hand.
当印度如此怪异，痛苦如此巨大时，诞生了一个人 Nanak，一个普通的人，出自一个税务官的家，他带领我们，不是说他从天堂带着所有力量降临，而是他建立自己的力量，他建立自己，他与我们手牵手同行，手牵手与我们交谈，手牵手与我们生活在一起，他挑战了婆罗门，那最智慧的人。那个说神就在我掌心的人。
talked to us hand in hand, live with us hand in hand and he challenged the Brahmin the wisest of all. The man who knew the God is palm of my hand.
手牵手与我们交谈，手牵手与我们生活在一起，他挑战了婆罗门，那最智慧的人。那个说神就在我掌心的人。
He told him, "What do you mean? "
他对他说：“你是什么意思？”
He said, "If God is in your palm of your hand why world is suffering" and he challenged God too,
他说：“如果神在你掌心，为什么世界在受苦？”他也挑战了神，
'(?)'
“（？）”
There is so much tragedy happened to the humanity what happened to Lord God's mercy. Guru Nanak has not been understood, will not be understood, not by Indians I don't think so. They take it granted what he said. Guru Nanak is another Brahmin who gave something much wiser he gave them practically. Look at the Mool Mantra, the root on which we stand, Ek Ong Kar. There is one man who gave Nam to the whole world everything else is a mantra. Nam is only one, Nam has three condition, Purkha, Prakirti, Prakash, the being the ultimate being, the creative being and the light of the being if that mixed together in three words it is called Nam, and Nam is Ek Ong Kar.
人类遭受了这么多悲剧，主神的慈悲怎么了。Guru Nanak 没有被理解，也不会被理解，我不认为印度人会理解。他们把他说的当作理所当然。Guru Nanak 是另一个婆罗门，他给出了更智慧的东西，他实际地给了他们。看看 Mool Mantra，我们所立足的根，Ek Ong Kar。有一个人把 Nam 给了整个世界，其他一切都是曼陀罗（Mantra）。Nam 只有一个，Nam 有三个条件，Purkha、Prakirti、Prakash，存在、终极的存在、创造性的存在，以及存在的光，如果这三者混合成三个词，就叫 Nam，而 Nam 就是 Ek Ong Kar。
being the ultimate being, the creative being and the light of the being if that mixed together in three words it is called Nam, and Nam is Ek Ong Kar.
存在、终极的存在、创造性的存在，以及存在的光，如果这三者混合成三个词，就叫 Nam，而 Nam 就是 Ek Ong Kar。
If somebody has to simro Nam then at least they should be wise enough to understand what they are talking. Wahe Guru is Guru Mantra and Wahe Guru Guru Mantra is not which Guru Gobind Singh gave us, it was in the predictive book of Patanjali, (?) in that Guru's prediction it is,
如果有人要 simro Nam，那他至少得聪明到明白自己在说什么。Wahe Guru, Whaa‑hay Guroo 是 Guru Mantra，而 Wahe Guru, Whaa‑hay Guroo Guru Mantra 并不是 Guru Gobind Singh 给我们的，它早在 Patanjali 的预言书里，在那位古茹的预言里就是，
"Waah yantee kar yante jag doot pateeAadak it waa haa. Brahmaa de treshaa guruIt wha-hay guru. "
“Waah yantee kar yante jag doot pateeAadak it waa haa。Brahmaa de treshaa guruIt wha-hay guru。”
Wahe Guru is the mantra, which is chanted by Brahma, Vishnu and Mahesh, three together is a common mantra which was given. It's an agia chakra mantra, it's a trikuti mantra, it's a Brahm mantra. What is does?
Wahe Guru, Whaa‑hay Guroo 就是那个曼陀罗，由梵天、毗湿奴和湿婆一起唱诵，三者合起来是一个共同的曼陀罗，是被赐予的。它是眉心轮的曼陀罗，它是三脉的曼陀罗，它是梵的曼陀罗。它做什么？
"Wahe Guru Guru Mantra hai jab homey kohi"
“Wahe Guru, Whaa‑hay Guroo Guru Mantra hai jab homey kohi”
It takes away the limit of a man between his own insecurity to God and that's all he does. And that's why in our Mool Mantra we say,
它拿走一个人在自己与神之间的那种不安全感所设的界限，它做的就这些。所以我们在 Mool Mantra 里说，
"Ek Ong Kar Sat Nam Karta Purkh Nirbhao Nirvair"
“Ek Ong Kar Sat Nam Karta Purkh Nirbhao Nirvair”
between his own insecurity to God and that's all he does. And that's why in our Mool Mantra we say,
在自己与神之间的那种不安全感所设的界限，它做的就这些。所以我们在 Mool Mantra 里说，
"Ek Ong Kar Sat Nam Karta Purkh Nirbhao Nirvair"
“Ek Ong Kar Sat Nam Karta Purkh Nirbhao Nirvair”
After all this he grants us this status, Akal Moorat. Those who trim their beards do not live a lifestyle I have nothing, no objection to them, I am not, I am not playing here on behalf of the barbers of the New York that their business is in danger. I am talking of a very organic living, natural living. The question man has to learn in 1991 why he has the longest hair on his head? Why his beard grows? Why from black it becomes white? There are few fundamental things man has to learn and if he doesn't learn and he doesn't know to learn and he doesn't want to learn he can read Nanak in his teaching these are all answered.
说完这些，他赐给我们这个身份，Akal Moorat。那些修剪胡子的人，过的不是我这种生活方式——我对他们没有意见，我不是，我不是在这里替纽约的理发师说话，说他们的生意有危险。我说的是非常有机的生活，自然的生活。人在 1991 年必须学会问：为什么他头上的头发最长？为什么他的胡子会长？为什么它从黑变白？有几件根本的事人必须学会，如果他不学，他不知道要学，他也不想学，那他可以去读 Nanak 的教导，这些全都有答案。
to learn and if he doesn't learn and he doesn't know to learn and he doesn't want to learn he can read Nanak in his teaching these are all answered.
要学，如果他不学，他不知道要学，他也不想学，那他可以去读 Nanak 的教导，这些全都有答案。
He said Akal Moorat and then he guarantees something then he says, Ajooni Saibhung Gurprasad. When he said Gurprasad Sikh questioned him, rest was fine. He said how? Now you have laid it out, you have said Ek Ong Kar that is a one Creator and creation of a life through which all this created. You have accepted the ownership of God, nobody has accepted the ownership of God. Everybody is born in a sin they have to hustle, they have to work, they have to find God.
他说 Akal Moorat，然后他保证了一些东西，然后他说，Ajooni Saibhung Gurprasad。当他说 Gurprasad 时，锡克教徒问他，其余的都没问题。他说，怎么会？现在你已经把它摆出来了，你说了 Ek Ong Kar，那是一个造物主，以及生命的创造，万物都通过它被创造。你已经接受了神的所有权，没有人接受过神的所有权。每个人都生在罪里，他们得奔波，他们得劳作，他们得去找神。
This was the most corrupt way of a religious man, find God if you can't find come to me pay your money I'll find it for you, give me the finder's fee and that way religion exploited man politically, socially, economically, personally and corruptly. Nanak saw that corruption, he was open, he was honest then he said,
这是宗教人士最腐败的做法：你要是找不到神，就来找我，把钱交给我，我替你找到，给我寻神的费用。宗教就这样在政治上、社会上、经济上、个人上、腐败地剥削人。Nanak 看到了那种腐败，他坦荡，他诚实，然后他说，
"Kaal Khaaye Kujathuday, Nanak Sach Pehchaaney Sey. "
“Kaal Khaaye Kujathuday, Nanak Sach Pehchaaney Sey.”
personally and corruptly. Nanak saw that corruption, he was open, he was honest then he said,
个人上、腐败地剥削人。Nanak 看到了那种腐败，他坦荡，他诚实，然后他说，
"Kaal Khaaye Kujathuday, Nanak Sach Pehchaaney Sey. "
“Kaal Khaaye Kujathuday, Nanak Sach Pehchaaney Sey.”
Man should work and then give that's the only man who understand what truth is, living of those who are hustling, sweating and working and taking their money and playing your game is one of the dirtiest thing ever one has done in his life and that is why every religion in the face of itself falls apart, because a man of God has to compromise with a rich man, with a moneyed man, with a political man, with a powerful man and when a man of God for political, social, economic reason compromises God is gone it is a man in the garb of a God to exploit. That is why there is no satisfaction in religion.
人应该先工作，然后再给出去——只有这样的人懂得什么是真理。靠那些奔波、流汗、工作的人过活，拿走他们的钱，玩你自己的把戏，这是一个人一生中做过的最肮脏的事之一。这就是为什么每一种宗教在自身面前都会瓦解，因为一个属于神的人必须向有钱人妥协，向有钱的人、向搞政治的人、向有权势的人妥协；而当一个属于神的人为了政治、社会、经济的理由妥协时，神就没了，剩下的只是一个披着神的外衣的人在剥削。这就是为什么宗教里没有满足。
social, economic reason compromises God is gone it is a man in the garb of a God to exploit. That is why there is no satisfaction in religion.
社会、经济的理由妥协时，神就没了，剩下的只是一个披着神的外衣的人在剥削。这就是为什么宗教里没有满足。
But what Nanak said he said it very clean, he said it very clear, he said it very authentic and in his ten bodies, eleven bodies there is a dispute because first was the Shabad Guru, then was the Nanak, then Guru Gobind Rai, then Guru Gobind Singh, now we are the religion in five hundred and twenty years even do not know how to count. We are so ill treated on mathematics we say it is the tenth Guru, which normally when I sit with American kids once question they ask me, "How is Guru Gobind Singh is our tenth Guru? "
但 Nanak 说的话，他说得很干净，说得很清楚，说得很真实。在他的十个身体、十一个身体里有一场争议，因为先是 Shabd Guru，然后是 Nanak，然后是 Guru Gobind Rai，然后是 Guru Gobind Singh，现在我们成了这个宗教，五百二十年了，连数都数不清。我们在数学上被对待得太糟了，我们说那是第十位古茹。通常我和美国孩子坐在一起，他们一问就问我：“Guru Gobind Singh 怎么是我们的第十位古茹？”
I said, "I know what you are saying. "
我说：“我知道你在说什么。”
He said, "No, sir you have to talk about it. "
他说：“不，先生，你得谈谈这件事。”
I said, "What should I talk about it? "
我说：“我该谈它什么？”
"You know he is not tenth. "
“你知道他不是第十位。”
"Why you are hustling with me? "
“你干嘛跟我较劲？”
He said, "Why, why we as a whole nation we are counting it wrong? "
他说：“为什么，为什么我们整个民族都数错了？”
I said, "Well that's the way we want to survive, I don't know Brahmin confused us, we got confused, we can't even count right. "
我说：“嗯，这就是我们想活下来的方式，我不知道，是婆罗门把我们搞糊涂了，我们糊涂了，连数都数不对。”
counting it wrong? "
数错了？”
I said, "Well that's the way we want to survive, I don't know Brahmin confused us, we got confused, we can't even count right. "
我说：“嗯，这就是我们想活下来的方式，我不知道，是婆罗门把我们搞糊涂了，我们糊涂了，连数都数不对。”
So anyway that is not the point in discussion, point in discussion is what I have come and studied here is that there was a time of Guru Gobind Singh when India was in such a status of exploitation, of misery, of pain, of non clarity, self-deceit, so bad it was that an ordinary foot solider if he is going on a horse he spits I am talking of human right, Americans understand that. If an ordinary foot soldier going on a horse that day on a duty, patrol duty and he spits and if a man by the side does not pick it on his hand he can be beheaded without charge and the soldier is rewarded fifty coins for his effectiveness. That was the status when Guru Nanak was born.
总之，那不是讨论的重点，讨论的重点是我来这里研究和了解到的是，Guru Gobind Singh 的时代，印度处在那样一种剥削、苦难、痛苦、不清晰、自欺的状态，糟糕到这种地步：一个普通的步兵，如果他骑着马，他吐一口唾沫——我说的是人权，美国人懂这个。如果那天一个普通步兵骑着马在执行任务、巡逻任务，他吐了一口唾沫，旁边的人如果没有用手接住，就可以不经指控被斩首，而那个士兵因为办事得力还会被赏五十个钱币。这就是 Guru Nanak 出生时的状况。
Guru Nanak challenged in a very humble way I love his challenge because religion tell you this you do and this you don't.
Guru Nanak 以一种非常谦卑的方式提出了挑战，我喜欢他的挑战，因为宗教告诉你这个你做，这个你不做。
when Guru Nanak was born.
当 Guru Nanak 出生的时候。
Guru Nanak challenged in a very humble way I love his challenge because religion tell you this you do and this you don't.
Guru Nanak 以一种非常谦卑的方式提出了挑战，我喜欢他的挑战，因为宗教告诉你这个你做，这个你不做。
Do this you will go to heavens, do this you will go to hell, question is if a Hindu takes beef he goes to hell. If a Muslim takes pork he goes to hell. Christian eats both he is guaranteed he goes to heaven, but who is true? Who is true for whom? So there are three truths one is individual, one is geographical and one is infinite. Individual truth is which I know, you don't, I can't even explain when I'll try to I'll be a fool. Geographical truth is you know I am in New York you know you are in New York, if we know we are in Manhattan, you know we are in Manhattan that sense it.
做这个你会去天堂，做这个你会下地狱，问题是，如果一个印度教徒吃了牛肉，他下地狱。如果一个穆斯林吃了猪肉，他下地狱。基督徒两样都吃，他就保证上天堂，但谁是真的？对谁来说谁是真的？所以有三种真相，一种是个体的，一种是地理的，一种是无限的。个体的真相是我知道、你不知道的，我甚至解释不了，我一试着解释就成了傻瓜。地理的真相是你知道我在纽约，你知道你在纽约，如果我们知道我们在曼哈顿，你知道我们在曼哈顿，就是那个意思。
Infinite truth is whether I say I am in New York, I am in Los Angeles that is not true I am a Individual human being on Earth at this time somewhere, at a certain longitude and latitude.
无限的真相是，不管我说我在纽约，还是我在洛杉矶，那都不是真的，我是此时此地的地球上、在某个经度和纬度上的一个个体的人。
in New York, I am in Los Angeles that is not true I am a Individual human being on Earth at this time somewhere, at a certain longitude and latitude.
在纽约，我在洛杉矶，那都不是真的，我是此时此地的地球上、在某个经度和纬度上的一个个体的人。
This I'll explain to my coming generation. In the ultra situation of the mental scope of the mind in the neurons of the brain when two megawatt attitude and the volume of the brain is set to understand Infinity in corrective and futuristic manner you have to understand that the theta will not work until you have a practical way to combine between alpha and theta at the same time. Gamma quality is only required only for your brain cells to work it out for your futuristic nature which in the previous time and spaces man never practiced.
这个我会解释给我接下来的世代。在心智的心理范畴的极端处境中，在大脑的神经元里，当两兆瓦的态度和大脑的容量被设定为以矫正性和未来性的方式去理解无限时，你必须明白，除非你有一种实际的方法同时把 alpha 和 theta 结合起来，否则 theta 不会起作用。Gamma 品质只在你的脑细胞需要为你的未来性运作时才被需要，那是过去的时间和空间里人类从未练习过的。
is only required only for your brain cells to work it out for your futuristic nature which in the previous time and spaces man never practiced.
它只是要求你的脑细胞运作起来，为你那未来性的本质工作——在过去的时空里，人从未练习过这一点。
Inferior man of the past lives of yours were only survivalist you are the futuristic you understand the future in the sense of predictable tomorrow not imaginative tomorrow. I know you don't understand this but that is okay it will be recorded and five hundred years ago from now children will understand this language. It is not for you my apologies, you don't even understand what I am saying because you do not know who you are. You have a mind, which can only tell you yesterday, which can remind you today, which can imagine your tomorrow. Man is born to intuitively know his tomorrow. If you don't know your tomorrow you are guessing and guess can be anything.
你过去世里的低等人只是求生存的，你是未来性的，你理解的未来是可预测的明天，不是想象出来的明天。我知道你不懂这个，但没关系，它会被记录下来，从现在起五百年后，孩子们会懂这种语言。它不是给你的，我道歉，你甚至不懂我在说什么，因为你不知道你是谁。你有一个心智，它只能告诉你昨天，只能提醒你今天，只能想象你的明天。人生来就能直觉地知道自己的明天。如果你不知道自己的明天，你就是在猜，而猜可以猜成任何东西。
Guru Nanak gave a practical idea, all right my dear religion you say to be not to be, it won't work.
Guru Nanak 给了一个实际的办法，好吧我亲爱的宗教，你说要存在不要存在，那行不通。
They said, "What will work? "
他们说：「那什么行得通？」
He said, "Let it be. "
他说：「随它去。」
"Hukum Rizayee Chalna, Nanak Likihiya Naal. "
「Hukum Rizayee Chalna, Nanak Likihiya Naal.」
They say what about our personal ego, personal will, freewill?
他们说，那我们的个人小我、个人意志、自由意志呢？
will work? "
行得通吗？」
He said, "Let it be. "
他说：「随它去。」
"Hukum Rizayee Chalna, Nanak Likihiya Naal. "
「Hukum Rizayee Chalna, Nanak Likihiya Naal.」
They say what about our personal ego, personal will, freewill?
他们说，那我们的个人小我、个人意志、自由意志呢？
He said, "That is twenty percent, eighty percent God works in everything, banyan tree is a banyan tree, potatoes are potatoes only it is humans who become banyans and potato at the same time, so because they have freewill. "
他说：「那是百分之二十，百分之八十是神在一切之中运作，榕树就是榕树，土豆就是土豆，只有人会同时变成榕树和土豆，因为他们有自由意志。」
Man is the only one thing which can lie and which can rationally and logically justify it. I sit under cherry trees, I always know cherries are going to fall on me it will never be watermelons. Never. I understand it, but with a man I understand if he talks to me A he may not even think of A. He might be thinking C at that time and planning D to reach E but he is talking A. This only man can do, he is so corrupt, so coward because he is insecure. Nanak knew the insecurity of man. He knew he is not living in the spirit. Nanak said,
人是唯一能说谎、还能理性又合乎逻辑地为它辩解的东西。我坐在樱桃树下，我总是知道樱桃会掉在我身上，绝不会是西瓜。绝不会。我懂这个，但对一个人，我懂的是：如果他跟我谈 A，他可能连 A 都没在想。他那时可能在想着 C，在计划着 D 去达到 E，但他嘴里说的是 A。这只有人做得到，他如此腐败，如此懦弱，因为他没有安全感。Nanak 知道人的没有安全感。他知道人不是活在灵里。Nanak 说，
'Je atma nai paayi they paramatma kitthey paavenge. '
「Je atma nai paayi they paramatma kitthey paavenge.」
insecure. Nanak knew the insecurity of man. He knew he is not living in the spirit. Nanak said,
没有安全感。Nanak 知道人的没有安全感。他知道人不是活在灵里。Nanak 说，
'Je atma nai paayi they paramatma kitthey paavenge. '
「Je atma nai paayi they paramatma kitthey paavenge.」
If you have not found your own soul how can you find God? If you have no good relationship with the ambassador how you are going to have a good relationship with the Government? So Nanak said let it be and use that twenty percent freewill to see that you don't goof from God's will.
如果你没有找到你自己的灵魂/真我，你怎么能找到神？如果你跟大使没有好的关系，你怎么可能跟政府有好的关系？所以 Nanak 说，随它去，用那百分之二十的自由意志去看清楚，别让你自己偏离神的意志。
Once a while in Los Angeles I had a very tough student.
有一次在洛杉矶，我有个很难对付的学生。
He said, "Yogiji show me God. "
他说：“Yogiji，让我看见神。”
Poor Yogiji what to do? Guy was innocent, very powerful, but innocent, his questions were very innocent.
可怜的 Yogiji 能怎么办？这人很单纯，非常有力量，但很单纯，他的问题也很单纯。
I said, "Why should I show you God and not everybody? "
我说：“为什么我要让你看见神，而不是让所有人都看见？”
He said, "Because I asked for it, nobody else has asked. "
他说：“因为我求了，别人没求。”
I said, "Why you ask me? "
我说：“你为什么来问我？”
He said, "You can show it nobody else can. "
他说：“你能让我看见，别人不能。”
I said, "This is all the question you ask everybody? "
我说：“你问每个人都是这个问题吗？”
He said, "Yes. "
他说：“是的。”
Wherever I go I ask one question, "Show me God and the person show me God I am his if not I'll never see him again. "
我走到哪儿都问一个问题：“让我看见神，谁让我看见神，我就归谁；不然我永远不再见他。”
I said, "I'll show you God on one promise. "
我说：“我可以让你看见神，但你得答应我一个条件。”
He said, "What is that? '
他说：“什么条件？”
I said, "Once I show you God you will never see me again. You promise I'll show you God. "
我说：“一旦我让你看见神，你就再也见不到我。你答应，我就让你看见神。”
show you God on one promise. "
让你看见神，但你得答应我一个条件。
He said, "What is that? '
他说：“什么条件？”
I said, "Once I show you God you will never see me again. You promise I'll show you God. "
我说：“一旦我让你看见神，你就再也见不到我。你答应，我就让你看见神。”
He said, "What do you mean I won't see can I come to your class? "
他说：“你什么意思，我见不到你？我能来上你的课吗？”
I said, "No, if I'll trace you in my class, I'll wake you up and say get out, I'll insult you. "
我说：“不行。要是我在我的课上看到你，我会把你叫起来，说出去，我会羞辱你。”
(Student's laughter)
（学生笑声）
"Why? "
“为什么？”
I said, "I am not a preacher I am a teacher you have challenged my integrity to begin with, you have put a condition, now answer to that condition is you will see God and I will show you God that I promise, but you shall not see me so long I live in America and in my will I'll write you will not be allowed to pray at my place where people pray. If you agree with me as a gentleman, today is the day I'll show you God. "
我说：“我不是传教士，我是老师。你一开始就挑战了我的 integrity，你设了个条件，那对这个条件的回答就是：你会看见神，我会让你看见神，这我保证；但只要我活着在美国，你就不能见我，而且我会在遗嘱里写明，你不准在我这里、在人们祈祷的地方祈祷。如果你像个君子一样同意，今天我就让你看见神。”
He looked at me, he said, "You are doing it because you don't want to show me God you can't show me God, you are doing, you are, you are pressing my buttons, this is what the American talk. "
他看着我，说：“你这么做是因为你不想让我看见神，你没法让我看见神，你在做，你在，你在按我的按钮，这就是美国人说的话。”
I said, "Yeah, I am pressing your all buttons you want to get pressed buttons or not? You pressed mine and I am a teacher I am just pressing more, you know you started tit for tat I didn't. "
我说：“对，我就是在按你所有的按钮。你想不想被按按钮？你先按了我的，我是老师，我只是按得更多，你知道是你先开始以牙还牙的，不是我。”
you want to get pressed buttons or not? You pressed mine and I am a teacher I am just pressing more, you know you started tit for tat I didn't. "
你想不想被按按钮？你先按了我的，我是老师，我只是按得更多，你知道是你先开始以牙还牙的，不是我。
He said, "Okay, show me God and I promise you what you want you will get. "
他说：“好，让我看见神，我答应你，你想要什么都会得到。”
I said, "Fine. "
我说：“好。”
I said, "You have a car outside? "
我说：“你外面有车吗？”
He said, "Yeah. "
他说：“有。”
I said, "Which one is this? "
我说：“是哪一辆？”
He said, "It is a Mercedes. "
他说：“是奔驰。”
I said, "Okay, what 280S or other one? "
我说：“好，是 280S 还是别的？”
He said, "No, it is 280S new, good car. "
他说：“不，是新的 280S，好车。”
I said, "Wow, does he has the top over? "
我说：“哇，它有敞篷吗？”
He said, "Yeah. "
他说：“有。”
I said, "Put it down, make it a sports car. "
我说：“把它放下来，让它变成跑车。”
So he went out to put the car fine good, came in.
于是他出去把车弄好，进来了。
I said, "Let us go. "
我说：“我们走。”
So I sat down with him, I said, "Now you are going to see God? "
于是我坐下来跟他讲，我说：“现在你要去见神了？”
He said, "Yes. "
他说：“是的。”
I said, "Now drive, you will drive as I direct," so wherever came red light I said drive through and see no accident happens.
我说：“现在开车，你按我指的方向开，”所以每到红灯我就说冲过去，你看，没出事故。
"
”
He said, "Yes. "
他说：“是的。”
I said, "Now drive, you will drive as I direct," so wherever came red light I said drive through and see no accident happens.
我说：“现在开车，你按我指的方向开，”所以每到红灯我就说冲过去，你看，没出事故。
So one red light went and I was praying to Guru Ram Das for miracle I said, "Do it fast I can't go long otherwise there will be accident we will be in tragedy, do it fast please, come through. You are Guru of miracles" and you know I was very humble inside but I was very outside ballooned that I am going to show him God. So you understand the status of a man who goes through two things at the same time and he said, "Are you disturbed? "
于是闯过一个红灯，我在向Guru Ram Das祈祷奇迹，我说：“快点办，我撑不了多久，不然会出事故，我们会陷入悲剧，快点，求你了，显灵吧。你是奇迹的古茹。”你知道，我内心非常谦卑，但外表却膨胀得很，因为我要向他展示神。所以你明白一个人同时经历两件事是什么状态，他说：“你心烦吗？”
I said, "No, I am willing to die if God doesn't appear then I am willing to die you keep on driving. "
我说：“不，如果神不出现，我愿意死，你继续开。”
Third red light was really risky because it was already red, first it was all yellows and then we crossed it was red, but this was really red and we were (?).
第三个红灯真的很危险，因为它已经是红的了，第一个全是黄灯，然后我们闯过去时是红灯，但这个真的是红灯，我们（？）。
I said, "Cross these cars which are standing and pass through. "
我说：“穿过这些停着的车，开过去。”
He said, "Other traffic is coming. "
他说：“有别的车流过来。”
I said, "Shut up go. "
我说：“闭嘴，开。”
So he went and he put his horn up and he created such a ruckus we have not gone three blocks there were three cars with a light.
于是他开过去，按响喇叭，制造了那么大的骚动，我们还没开出三个街区，就有三辆闪着灯的车。
(Student's laughter)
（学生的笑声）
And he said, "They are pulling me over. "
他说：“他们要我靠边停。”
such a ruckus we have not gone three blocks there were three cars with a light.
那么大的骚动，我们还没开出三个街区，就有三辆闪着灯的车。
(Student's laughter)
（学生的笑声）
And he said, "They are pulling me over. "
他说：“他们要我靠边停。”
I said, "God has arrived. "
我说：“神来了。”
(Student's laughter)
（学生的笑声）
Three Gods for you Brahma, Vishnu, Mahesh. "
三位神为你而来，Brahma、Vishnu、Mahesh。”
"Ekaa maaee jugat veeaaee tin chaylay parvaa(r)"
“Ekaa maaee jugat veeaaee tin chaylay parvaa(r)”
All three with God are here, they have heard your appeal of death, they don't want you to die. You pull over now let us go on the side and the police officer was my yoga student.
三位都与神在这里，他们听到了你对死亡的呼吁，他们不想让你死。你现在靠边停，我们到路边去，那位警官是我的瑜伽学生。
(Student's laughter)
（学生的笑声）
First one who approached was my yoga student and he said, "Sir, you know what this nut is doing? "
第一个走过来的是我的瑜伽学生，他说：“先生，你知道这个疯子在干什么吗？”
I said, "No, no, no, no, no I'll explain to you what it is and after that you give him a ticket first, you know that is all right. "
我说：“不不不不不，我来跟你解释是怎么回事，然后你先给他开罚单，你知道，那没问题。”
(Student's laughter)
（学生的笑声）
I said, "It is very good thing give him a ticket. "
我说：“给他开罚单是件很好的事。”
He said, "For how many offenses? "
他说：“开多少项违规？”
I said, "Does it matter? "
我说：“有关系吗？”
"He is a millionaire you know what it makes to you? Confiscate his car just don't put him jail give him any ticket he will take it. "
“他是个百万富翁，你知道这对你意味着什么吗？没收他的车，别把他关进监狱，随便给他开罚单，他会接受的。”
He said, "No, I don't want to give him ticket, let him explain to me why he was doing? "
他说：“不，我不想给他开罚单，让他跟我解释他为什么这么做？”
don't put him jail give him any ticket he will take it. "
别把他关进监狱，给他开什么罚单他都会接的。”
He said, "No, I don't want to give him ticket, let him explain to me why he was doing? "
他说：“不，我不想给他开罚单，让他跟我解释解释他为什么要那么做？”
I said, "Look," I said, "Andrew, you are my student too, he asked me to show him God I am showing him God. Three mistakes four he did he crossed the red light, he thought he can do it, he is doing it and now God appeared in your body and now he is going to pay for it, exactly this is how in life we do we go on committing mistake and one day or second day then Karma catch up with us and we pay the, pay the penalty. Now he knows God is. "
我说：“你看，”我说，“Andrew，你也是我的学生，他让我把神显示给他看，我就在把神显示给他看。他犯了三个错、四个错，他闯了红灯，他以为他能闯，他正在闯，现在神出现在你身上了，现在他要为此付出代价，生活里我们就是这样，我们不停地犯错，然后有一天或第二天，业力就追上我们，我们就得付，付那个罚金。现在他知道神在了。”
And he said, "Yes, yes, yes, now I see, now I see God is, I understand now Karma. "
他说：“对，对，对，现在我看见了，现在我看见神在了，我现在明白业力了。”
I said, "That is what it is,"
我说：“就是这样，”
"Japp tapp sanjam Dharam nee kamaya seva (?)"
“Japp tapp sanjam Dharam nee kamaya seva（？）”
Jap means when you meditate, you repeat because Guru Nanak when was asked Gurprasad he was asked, why, where, when. He said, Jap if there is only one commandment in Siri Guru Granth, jap,
Jap的意思是，当你冥想时，你重复，因为Guru Nanak被问到Gurprasad时，他被问，为什么、在哪里、什么时候。他说，Jap，如果《圣格兰特经》里只有一条诫命，那就是jap，
"Aad sach, Jugad sach, Hai bhee sach Nanak hosee bhee sach. "
“Aad sach, Jugad sach, Hai bhee sach Nanak hosee bhee sach。”
Jap taai ki hai
Jap taai ki hai
said, Jap if there is only one commandment in Siri Guru Granth, jap,
说，Jap，如果《圣格兰特经》里只有一条诫命，那就是jap，
"Aad sach, Jugad sach, Hai bhee sach Nanak hosee bhee sach. "
“Aad sach, Jugad sach, Hai bhee sach Nanak hosee bhee sach。”
Jap taai ki hai
Jap taai ki hai
There is only one jap we are the Sikhs of Siri Guru Granth not of a person, place or a thing, that is jap. Guru Mantar Wahe Guru hai, that is given to us by Guru Gobind Singh and our Guru is Siri Guru Granth. Now the problem is how Siri Guru Granth is a Guru? We need a man to interpret it that is what the problem, that is what confusion is. Man is needed to even interpret if nothing else. So these small shops I call them spiritual tak shops that's how they grow up. You know you need a man without a man you can't do it, so man is there so worship the man, feed him. First ask that man of God you should feed everybody. If you can't don't claim it.
我们只有一个jap，我们是《圣格兰特经》的锡克教徒，不是某个人、某个地方或某样东西的锡克教徒，那就是jap。Guru Mantar是Wahe Guru, Whaa‑hay Guroo，那是Guru Gobind Singh给我们的，而我们的古茹是《圣格兰特经》。现在问题来了，《圣格兰特经》怎么是古茹？我们需要一个人来解释它，这就是问题所在，这就是混乱所在。哪怕别的什么都不需要，也需要一个人来解释。所以这些小铺子，我叫它们灵性小铺子，它们就是这么长起来的。你知道，你需要一个人，没有人你办不成，所以人在那儿，那就崇拜那个人，喂饱他。先去问那个属于神的人，你应该喂饱每一个人。如果你做不到，就别声称自己是。
This time in Vancouver Swaran wanted to be a Sikh of the Guru, he wanted to take Amrit. He is a (?), he is a rich man. I think he was very proud of being successful young man.
这次在温哥华，Swaran想成为古茹的锡克教徒，他想接受甘露。他是个（？），他是个有钱人。我想他为自己是个成功的年轻人非常骄傲。
He asked me, "Pitaji, father come to Vancouver to bless me once. "
他问我：“Pitaji，父亲，来温哥华一次，祝福我。”
I said, "No, I don't have time and I don't want to leave my heavens in Espanola and come to... "
我说：“不，我没时间，我不想离开我在Espanola的天堂，跑到……”
"Oh, no, no community wants you. "
“哦，不，不，整个社区都需要你。”
bless me once. "
祝福我一次。”
I said, "No, I don't have time and I don't want to leave my heavens in Espanola and come to... "
我说：“不，我没时间，我不想离开我在Espanola的天堂，跑到……”
"Oh, no, no community wants you. "
“哦，不，不，整个社区都需要你。”
I said, "This community two years ago were putting stones at me and never wanted to enter anywhere and address no congregation and forget it. "
我说：“这个社区两年前还朝我扔石头，从来不想进任何地方，也不对任何会众讲话，算了吧。”
He said, "No, no, it is all changed. "
他说：“不，不，全都变了。”
I said, "Why? "
我说：“为什么？”
He said, "When they understand that I am going to take Amrit everybody is hundred eighty degree upside down they can't believe it, it's a miracle. "
他说：“当他们明白我要去接受甘露时，每个人都一百八十度颠倒过来，他们不敢相信，这是个奇迹。”
I said, "Well it's a miracle of Guru Ram Das tell everybody why you are bothering me? "
我说：“嗯，这是Guru Ram Das的奇迹，告诉大家你为什么来烦我？”
He said, "Okay, if it is up to Guru Ram Das I'll pray and father you will come I can guarantee you. "
他说：“好吧，如果这取决于Guru Ram Das，我会祈祷，父亲你会来的，我可以向你保证。”
I said, "Yeah, yeah, yeah, yeah, yeah you have become with a drivdrishti know everything I'll come, I am not going to come shut up" I hung the telephone.
我说：“是，是，是，是，是，你变得有了天眼，什么都知道，我会来的，我不会来的，闭嘴。”我挂了电话。
Unfortunately with a one week I got a telephone call that in Eugene, Oregon I have to go and negotiate on my factory's situation.
不幸的是，一周之内我接到一个电话，说我必须去俄勒冈州的尤金，就我工厂的情况进行谈判。
I said, "What is the amount involved. "
我说：“涉及的金额是多少。”
They said, "It is in millions. "
他们说：“是几百万。”
I said, "Why can't you not negotiate? "
我说：“你们为什么不能谈判？”
on my factory's situation.
就我工厂的情况。
I said, "What is the amount involved. "
我说：“涉及的金额是多少。”
They said, "It is in millions. "
他们说：“是几百万。”
I said, "Why can't you not negotiate? "
我说：“你们为什么不能谈判？”
He said, "Well, he is a old man he only loves to talk to you, he told me send the chief in, he is willing to come or you are willing to come? "
他说：“嗯，他是个老人，他只喜欢跟你说话，他告诉我把负责人派来，是他愿意来还是你愿意来？”
I said, "Well, we need the situation I'll be willing to come, give him a time I'll be there. "
我说：“嗯，我们需要处理这个情况，我愿意来，给他定个时间，我会到那儿。”
So now naturally when I went to Eugene I told him I said, "Distance is short why don't you come to meet me in Eugene? "
所以现在自然，当我去了尤金，我告诉他，我说：“距离很短，你为什么不来尤金见我？”
He said, "Is there anything on the planet I can do that you can come to Vancouver? "
他说：“这星球上有没有什么事能让你来温哥华？”
I said, "Yes, if you take Amrit, only one thing that can bring me if you decide to take Amrit I'll come to Eugene, Eugene there is no problem it is just a hour and a half I'll visit you. Second thing is, don't hustle me go everywhere I just come you take Amrit I'll bless you, I'll pray for you and family and I'll be back. "
我说：“有，如果你接受甘露，只有一件事能把我带来，如果你决定接受甘露，我会来尤金，尤金没问题，只是一个半小时，我会去看你。第二件事是，别催我到处跑，我刚来，你接受甘露，我会祝福你，我会为你和家人祈祷，然后我就回去。”
He said, "That we'll see, but I'll tell you what how the arrangements are. "
他说：“那咱们走着瞧，但我告诉你安排是怎样的。”
Amrit I'll bless you, I'll pray for you and family and I'll be back. "
甘露，我会祝福你，我会为你和家人祈祷，然后我就回去。”
He said, "That we'll see, but I'll tell you what how the arrangements are. "
他说：“那咱们走着瞧，但我告诉你安排是怎样的。”
So he faxed me the arrangements, Swaran is taking Amrit with so many more people and I am speaking in every Gurdwara known and unknown to me in Vancouver and it is all set and it was in the newspaper and he sent it all up.
于是他把安排传真给我，Swaran要和另外那么多人一起接受甘露，我要在温哥华每一个我知道和不知道的谒师所讲话，一切都安排好了，还上了报纸，他把这些全都发了过来。
I called him I said, "What are you doing? You are doing the same wrong thing. "
我打电话给他，我说：“你在干什么？你在犯同样的错误。”
He said, "Well, it is between son and a father when you come here you can blast me but this is what I want to do I have done it is all set. "
他说：“嗯，这是儿子和父亲之间的事，你来这儿可以骂我，但这是我想做的，我已经做了，一切都安排好了。”
I said, "Then just understand you are going to be the son of Guru Gobind Singh not my son anymore. "
我说：“那你就只要明白，你将成为Guru Gobind Singh的儿子，不再是我的儿子了。”
He said, "That's true. "
他说：“没错。”
I said, "I'll like to remind you, I wanted to be difficult. "
我说过：“我想提醒你，我本来就想刁难一下。”
I said, "Ninety-two crores of rupees Lal was in his kalgi, in his headgear, so what you are going to wear that day? To look his son are you going to this, this (?) business you know the way the blue jeans and all that stuff and you are going to pay that day some pant and a shirt and that is the way you are going to wear? "
我说过：“拉尔头巾里、头饰里装着九千二百万卢比，那你那天打算穿什么？要像他儿子那样，你就打算这么弄，这么（？）搞，你知道，蓝色牛仔裤那一套，到那天你就穿条裤子、一件衬衫，就这么穿？”
He said, "What do you want? "
他说：“你想要什么？”
and all that stuff and you are going to pay that day some pant and a shirt and that is the way you are going to wear? "
那一套，到那天你就穿条裤子、一件衬衫，就这么穿？”
He said, "What do you want? "
他说：“你想要什么？”
I said, "I want you to look real Sahib Zadaa, I leave it to your imagination. " Well I sometime ask you to look at him he did it all and he did it very gracefully, very sophisticatedly, very humbly. And that blew everybody's top. I told him (?) "Sir it is not you who matter, it is what you project that matters.
我说：“我要你看起来像个真正的 Sahib Zadaa，剩下的随你想象。”后来我有一次叫你们看他，他全做到了，而且做得非常优雅、非常精致、非常谦卑。这一下把所有人都震住了。我跟他说（？）：“先生，重要的不是你这个人，重要的是你投射出去的东西。
Now you have projected this spirit of Guru Gobind Singh, now you have accepted him as a father, now you are going to stick" another forty people did the same thing and we extended our self to next week and then there was a Amrit for another some people took it and it was very good enough, because it is not the money, it is not the marriage, it is not the household, it is not the love, it is not anything which can make a person happy I have come to conclude if you are inside do not have vitality to match outside pressure you are unhappy, doesn't matter what.
现在你已经投射出 Guru Gobind Singh 的这种精神，现在你已经认他作父亲，现在你要坚持住”，另外四十个人也做了同样的事，我们把时间延到下一周，然后又有一次 Amrit，又有一些人接受了，这已经非常好了，因为不是钱，不是婚姻，不是家业，不是爱，不是什么别的东西能让人快乐。我得出的结论是：如果你内在没有活力去匹配外在的压力，你就不快乐，不管是什么都一样。
can make a person happy I have come to conclude if you are inside do not have vitality to match outside pressure you are unhappy, doesn't matter what.
能让人快乐。我得出的结论是：如果你内在没有活力去匹配外在的压力，你就不快乐，不管是什么都一样。
And the Nanak his religion, his way of life, his style is to fulfill inside and reflect out, not be a beggar going and asking please help me, please do this for me, please give me this, please give... He gave us the freedom from the worship of the man. Guru Gobind Rai the perfect Guru was putting his right thumb into the water and giving charnamrit....
而那纳克，他的宗教、他的生活方式、他的风格，是内在圆满、向外映照，不是当个乞丐去求：请帮帮我，请为我做这个，请给我这个，请给……他给了我们免于崇拜人的自由。Guru Gobind Rai，那位完美的古茹，把右手拇指伸进水里，给出 charnamrit……
Side B
B 面
He understood, he can't do it anymore. He became Gobind Rai became a disciple of the Khalsa which he created and became Guru Gobind Singh this is the miracle which you will, you will not find anywhere. Though we sing, wah wah Gobind Singh apey Guru chela, we don't understand what, how difficult it is because to become humble you need only God's personal strength in you, we can't be humble. We have showcase going around us, look at my house, look at my wealth, look at my cars, look my this, look at my that, well that is all fine, but let me look in you, let me look in your eyes see how corrupt and cruel you are not to me, to yourself.
他明白了，他再也做不到了。他成了 Gobind Rai，成了他自己创造的卡尔萨（Khalsa）的门徒，又成了 Guru Gobind Singh，这是你到哪儿都找不到的奇迹。虽然我们唱，wah wah Gobind Singh apey Guru chela，我们并不明白那有多难，因为要变得谦卑，你只需要神在你内在亲自给你的力量，我们自己做不到谦卑。我们身边到处是炫耀，看我的房子，看我的财富，看我的车，看我的这个，看我的那个，好吧，那些都没问题，但让我看看你里面，让我看看你的眼睛，看看你有多腐败、多残忍——不是对我，是对你自己。
look at my that, well that is all fine, but let me look in you, let me look in your eyes see how corrupt and cruel you are not to me, to yourself.
看我的那个，好吧，那些都没问题，但让我看看你里面，让我看看你的眼睛，看看你有多腐败、多残忍——不是对我，是对你自己。
How much vengeful you are, how much God you deny yourself between you and God, how much fight is, how much you do not trust God. On a dollar bill you write, in God we trust, you don't trust God at all. You don't understand the one who can rotate this planet Earth for you within twenty-four hours can take care of your routine, you don't. You are liars, you live lies openly and honestly and then you use logic and reasons to justify. Guru Nanak stood against those lies and those justifications.
你有多记仇，你在自己和神之间否定了神多少，有多少争斗，你多么不信任神。你在美元钞票上写，我们信靠神，你根本不信靠神。你不明白，那个能在二十四小时内为你转动这个地球的人，也能照顾你的日常，你不明白。你是骗子，你公开又诚实地活在谎言里，然后你用逻辑和理由来为自己辩解。Guru Nanak 站出来反对那些谎言和那些辩解。
He said it again and again.
他一次又一次地说。
"Sou Siyanpa Lakhvey Thaiy Ek Na Chaley Jaan. "
“Sou Siyanpa Lakhvey Thaiy Ek Na Chaley Jaan。”
He said, these are his words and you and yours schemes and your strategies and your planning God what should I tell you I am still in Gurdwara I can't tell you. Do you exist and you have any status to exist and you can claim being a human? You are like a candle whose head is not burning there is no light. Candle is candle it has the capacity to be lit, which you never do it.
他说，这是他的话，而你和你的算计、你的策略、你的计划——神啊，我该跟你说什么，我还在谒师所（Gurdwara）里，我不能跟你说。你存在吗，你有任何存在的地位吗，你能声称自己是个人吗？你像一根头没点燃的蜡烛，没有光。蜡烛就是蜡烛，它有能力被点亮，而你从不点亮它。
"Aatam antar na pechaniya, andh moya vich janjaal. "
“Aatam antar na pechaniya, andh moya vich janjaal。”
That is what you are,
你就是那样，
Candle is candle it has the capacity to be lit, which you never do it.
蜡烛就是蜡烛，它有能力被点亮，而你从不点亮它。
"Aatam antar na pechaniya, andh moya vich janjaal. "
“Aatam antar na pechaniya, andh moya vich janjaal。”
That is what you are,
你就是那样，
"Antar Guru aradhana jeba jap Guru Nam, nith he Sat Guru pekana (?)"
“Antar Guru aradhana jeba jap Guru Nam, nith he Sat Guru pekana（？）”
When do you do that? Siri Guru Granth is a Shabad Guru by its own merit. Gur, Guru, Sat Guru, Siri Guru, Wahe Guru. Gur formula, Guru which makes you expert in this formula, Sat Guru, who give you the perfection, satya, the very depth truth of it. Siri Guru who give you the universality of application of that, Wahe Guru who merges you with the infinite. These are the five words. Wahe Guru is our Guru Mantra, Siri Guru Granth is our Guru and Puran Sat Guru is the Khalsa, the same Guru who told us to worship Siri Guru Granth, the same Guru who told us Wahe Guru will be our Guru Mantar the same Guru said,
你什么时候做这件事？《圣格兰特经》凭它自身的功德就是一位圣音古茹。Gur、Guru、Sat Guru、Siri Guru、Wahe Guru, Whaa‑hay Guroo。Gur 是公式，Guru 让你精通这个公式，Sat Guru 给你圆满，satya，它最深的真理。Siri Guru 给你这个公式在应用上的普遍性，Wahe Guru, Whaa‑hay Guroo 把你融入无限。这就是五个词。Wahe Guru, Whaa‑hay Guroo 是我们的古茹曼陀罗，《圣格兰特经》是我们的古茹，而 Puran Sat Guru 是卡尔萨，是同一位古茹告诉我们去敬拜《圣格兰特经》，是同一位古茹告诉我们 Wahe Guru, Whaa‑hay Guroo 将是我们的古茹曼陀罗，是同一位古茹说，
"Khalsa Mera Sat Guru pura"
「Khalsa Mera Sat Guru pura」
who told us to worship Siri Guru Granth, the same Guru who told us Wahe Guru will be our Guru Mantar the same Guru said,
他告诉我们去敬拜《圣格兰特经》，是同一位古茹告诉我们 Wahe Guru, Whaa‑hay Guroo 将是我们的古茹曼陀罗，是同一位古茹说，
"Khalsa Mera Sat Guru pura"
「Khalsa Mera Sat Guru pura」
Now I am teasing these days many Sikhs, you know they come with all their decoration you know, you freak out when you see them and they think they have got God in palm of the left hand and right hand is free to do everybody in. I am meeting these people and I asked them, Aaavoji Puran Sat Guru Maharaj, they think I have got lunatic really they do. Their reaction is and then they just open up their mouth like a baboon heeeheeehaaheee Yogi Ji, heeeheee freaks me out. I want a heart attack right there on the spot, I want to go. Oh Bhai so many years, (?) Sikh tu pakhandi.
这些天我在逗很多锡克人，你知道他们来的时候带着一身行头，你一看就受不了，他们还以为自己把神攥在左手心里，右手空着可以收拾所有人。我见到这些人，我就问他们，Aaavoji Puran Sat Guru Maharaj，他们真觉得我疯了，真的。他们的反应就是张开嘴像只狒狒 heeeheeehaaheee Yogi Ji，heeeheee 让我受不了。我当场就想心脏病发作，我想走。哦 Bhai 这么多年了，（？）Sikh tu pakhandi。
So many years Guru has said it, so many years you have heard it, you took Amrit, you took the Nam, Guru Mantra and you are not listening. He said, three things, he went on,
这么多年古茹一直在说，这么多年你一直在听，你受了甘露，你领了 Nam、古茹曼陀罗，可你根本没在听。他说了三件事，他接着说，
"Khalsa merey jaan ki jaan, Khalsa merey pran ke pran"
「Khalsa merey jaan ki jaan，Khalsa merey pran ke pran」
you took the Nam, Guru Mantra and you are not listening. He said, three things, he went on,
你领了 Nam、古茹曼陀罗，可你根本没在听。他说了三件事，他接着说，
"Khalsa merey jaan ki jaan, Khalsa merey pran ke pran"
「Khalsa merey jaan ki jaan，Khalsa merey pran ke pran」
You are not willing to listen to that and you are trying to put slogans and slogans and slogans and inspire and inspire and stimulate and stimulate, where you are taking anybody? One thing Vancouver taught me today which I will like to share with you. A man came with a certain sickness about his nervous system, I met him very honestly. He thought as a yogi, he has gone to every doctor in the world perhaps I'll give him some tidbit and he will be okay, I don't know what brought him, but he came. There were always four, five hundred people coming for health reason also.
你不愿意听这个，你却忙着贴标语、贴标语、贴标语，激励、激励、刺激、刺激，你要把人带到哪里去？今天温哥华教了我一件事，我想和你们分享。有个人来，他的神经系统有某种病，我很诚实地见了他。他以为我是瑜伽士，他跑遍了世上所有的医生，也许我会给他点小偏方，他就好了，我不知道是什么把他带来的，但他来了。一直都有四五百人因为健康的原因也来。
tidbit and he will be okay, I don't know what brought him, but he came. There were always four, five hundred people coming for health reason also.
小偏方，他就好了，我不知道是什么把他带来的，但他来了。一直都有四五百人因为健康的原因也来。
So what we did is we made some little tablets and some drops and we said give it to everybody and God prevailed and we got a good PR on that, I mean to say there is no doubt about it. We used the ultimate formula we got the ultimate results, simple there was no miracle in it, but they thought it is my touch, you know people do that to you always. They don't even come to give credit to the medicine they want to give credit to a person, that is how personal we are. So I told him, I said, "What is your problem? "
所以我们做的就是做了一些小药片和一些滴剂，我们说给每个人用，神成全了这件事，我们因此得到了很好的公众评价，我是说这毫无疑问。我们用了终极的配方，得到了终极的结果，很简单，这里面没有奇迹，但他们以为那是我的触碰，你知道人们总是这样对你。他们甚至不来把功劳给药物，他们想把功劳给一个人，我们就是这么个人化。所以我对他说，我说：“你的问题是什么？”
He said, "This is what my problem is, this is I have brought my medical record. "
他说：“我的问题就是这个，这是我带来的病历。”
I went through those pages, now how many files you want to see? It was this thick medical record there is not a doctor anywhere, he is a rich man, he can afford it.
我翻过那些纸页，现在你想看多少份档案？那是这么厚的一叠病历，里面没有一个医生，他是个有钱人，他负担得起。
I said, "Khalsa ji let us sit at the same level, you are no more a patient I am no more a advisor to you, let us sit at the same. "
我说：“Khalsa ji，让我们坐在同一个层面上，你不再是一个病人，我不再是你的顾问，让我们坐在同一个层面上。”
I said, "When do you take Amrit? "
我说：“你什么时候受的Amrit？”
"Sattais saal ho gaya ji, twenty-seven years ago I took the Amrit. "
“Sattais saal ho gaya ji，二十七年前我受了Amrit。”
a advisor to you, let us sit at the same. "
你的顾问，让我们坐在同一个层面上。”
I said, "When do you take Amrit? "
我说：“你什么时候受的Amrit？”
"Sattais saal ho gaya ji, twenty-seven years ago I took the Amrit. "
“Sattais saal ho gaya ji，二十七年前我受了Amrit。”
I said, "Nam Jap diyo (?) my way to ask her do you chant the Nam, do you... Are you in Rehit? "
我说：“Nam Jap diyo（？）我用我的方式问她，你唱诵Nam吗，你……你在Rehit里吗？”
He said, "Two and a half hours I recite Wahe Guru, Guru Mantra every morning three to 5:30, then I do my Banis and then I relax and eat my breakfast and then I read one hour from Siri Guru Granth take the Hukam, then I go to my...," when I heard his schedule I Said, "Wow, you are so perfect, but one thing I don't know, you can't be sick with this disease. "
他说：“两个半小时我诵Wahe Guru, Whaa‑hay Guroo、Guru Mantra，每天早上3点到5点半，然后我做我的Banis，然后我放松、吃早饭，然后我读一个小时的《圣格兰特经》，领受Hukam，然后我去我的……”当我听到他的日程，我说：“哇，你太完美了，但有一件事我不知道，你不可能得这种病。”
He said, "Means you don't have a hope? "
他说：“意思是你不抱希望了？”
I Said, "Wow, you are so perfect, but one thing I don't know, you can't be sick with this disease. "
我说：“哇，你太完美了，但有一件事我不知道，你不可能得这种病。”
He said, "Means you don't have a hope? "
他说：“意思是你不抱希望了？”
I said, "No, no, no it is not a question of hope, this sickness you can't have. It is impossible that all what you do I say I abuse my body all the time and still abusing it, I am not supposed to be here ten days or doing what I am doing. Twenty hours of work, openly and publicly I am not supposed then I am going to New York, I am going to go to Washington, I say I am an abuser. And I was in hospital I learnt my lesson but I don't think I heave learned enough, but the way you live is so divine and so perfect I am really proud of you, but the sickness I don't understand. "
我说：“不，不，不，这不是希望的问题，这种病你不可能得。这不可能，你所做的一切——我说我一直在糟蹋我的身体，现在还在糟蹋它，我本不该在这里待十天，或者做我正在做的事。二十个小时的工作，公开地、当众地，我本不该这样，然后我要去纽约，我要去华盛顿，我说我是个糟蹋身体的人。我住过院，我学到了我的教训，但我觉得我学得还不够，可你生活的方式是如此神圣、如此完美，我真的为你骄傲，但这种病我不明白。”
He said, "Yogi Ji tusi tho bimaar ho, (?) you also became sick. "
他说：“Yogi Ji tusi tho bimaar ho（？）你也生病了。”
I said, "Yeah, I became sick because I abused myself I know, but you don't. This sickness can't be. "
我说：「是啊，我生病是因为我糟蹋了自己，我知道，可你不知道。这病不可能是别的。」
He said, "Then what it is? "
他说：「那它是什么？」
"Mai kayaa how you chant the Nam? "
「Mai kayaa，你是怎么唱诵 Nam 的？」
He sat in a chaunkda, Wahe Guru perfect.
他坐进一个 chaunkda，Wahe Guru, Whaa‑hay Guroo，完美。
I said, "No. "
我说：「不对。」
I said, "When you got the Nam from panch pyarey or somebody person gave it to you? "
我说：「你从 panch pyarey 那里，还是某个人那里得到 Nam 的？」
Nam? "
Nam？」
He sat in a chaunkda, Wahe Guru perfect.
他坐进一个 chaunkda，Wahe Guru, Whaa‑hay Guroo，完美。
I said, "No. "
我说：「不对。」
I said, "When you got the Nam from panch pyarey or somebody person gave it to you? "
我说：「你从 panch pyarey 那里，还是某个人那里得到 Nam 的？」
"No, no, no, no ji panch pyarey" he gave the names and three of those renowned Sikhs I remember.
「不，不，不，不，ji，panch pyarey」，他给了名字，其中三位有名的锡克教徒我记得。
I said, "Wow, how they gave it to you? "
我说：「哇，他们是怎么给你的？」
"In Birasan. "
「在 Birasan 里。」
I said, "You got the Nam in Birasan and you will sit in sukhasana and you do that? "
我说：「你在 Birasan 里得到 Nam，却要坐在 sukhasana 里做那个？」
(?) if you don't do the prakash of the Siri Guru Granth you can read it, kainda hai, no.
（？）如果你不做 Siri Guru Granth 的 prakash，你可以读它，kainda hai，不行。
They mai kayaa (?) sukhasan vich kyo japta hai (?). Why, why, you are doing this? "Hey nobody told me. "
他们 mai kayaa（？）sukhasan vich kyo japta hai（？）。为什么，为什么，你要这样做？「嘿，没人告诉过我。」
I said, "You got in Birasan Wahe Guru Mantra now please sit in Birasan. "
我说：「你在 Birasan 里得到 Wahe Guru, Whaa‑hay Guroo 曼陀罗，现在请你坐在 Birasan 里。」
He sat, the whole room heard his cry.
他坐下了，整个房间都听见了他的哭喊。
I said, "Now, Khalsa stick with the Guru's name in this posture don't move and utter the Wahe Guru. "
我说：「现在，Khalsa，守住古茹的圣名，在这个姿势里不要动，念出 Wahe Guru, Whaa‑hay Guroo。」
It took me thirty minutes to convince him and his pain was gone.
我花了三十分钟说服他，他的疼痛就消失了。
Three days later he said, "I am all fine. "
三天后他说：「我全好了。」
I said, "Hail Guru Ram Das,"
我说：「赞美 Guru Ram Das，」
"Dhan Dhan Ram Das Guru jin siriya tiney savariya, puri hoyee karamat aabsirjan harey tariya"
「Dhan Dhan Ram Das Guru jin siriya tiney savariya, puri hoyee karamat aabsirjan harey tariya」
And he chanted the whole Shabad.
他把整篇 Shabad 都唱诵了出来。
I said, "You are better then me you know the whole Shabad, I only wanted to know these two lines. "
我说：「你比我强，你懂整篇 Shabad，我只想知道这两行。」
He said, "Why? "
他说：「为什么？」
he chanted the whole Shabad.
他把整篇 Shabad 都唱诵了出来。
I said, "You are better then me you know the whole Shabad, I only wanted to know these two lines. "
我说：「你比我强，你懂整篇 Shabad，我只想知道这两行。」
He said, "Why? "
他说：「为什么？」
I said, "That works for me, I want karamat the rest is Guru's problem not mine, I am very simple and I want to remain simple. "
我说：「那对我管用，我要的是 karamat，其余的是古茹的事，不是我的事，我很简单，我也想一直简单下去。」
Question today is mankind wants to be happy. Then Guru Nanak message is you have to right to be happy, you have the right to be happy this is the way to be happy, practice it, penetrate happiness is granted here. Can we spread it in Gurdwaras it is not possible, in houses it is not possible. You have to become a personal something to somebody and that is not Guru Nanak's way. In our religion there is a Manji Sahibs. Guru put a cot out sat on it, Sikhs came he talked, he learned. We built Gurdwaras on it and even in those Gurdwaras we can't talk in a causal way it has to be regimented, there has to be Secretary, there has to be President, everybody ego has to be (?)
今天的问题是，人类想要快乐。那么 Guru Nanak 的信息就是：你有权快乐，你有权快乐，这就是快乐的路，去练它，穿透进去，快乐就在这里被赐予。我们能在谒师所（Gurdwara）里传播它吗？不可能，在家里也不可能。你必须对某个人成为一个个人的什么，而那不是 Guru Nanak 的路。在我们的宗教里有 Manji Sahibs。古茹摆出一张床，坐上去，锡克教徒来了，他讲话，他学习。我们在上面建起了谒师所，可即便在那些谒师所里，我们也不能随便说话，它必须被规整，必须有秘书，必须有主席，每个人的小我都得（？）
he gave twenty dollars for the prasad, he gave thirty dollars for this, God what the hell we are creating in this religion.
他给了二十美元作圣餐供品（prasad），他给了三十美元做这个，天哪，我们到底在这个宗教里造出了什么鬼东西。
ego has to be (?)
小我必须被（？）
he gave twenty dollars for the prasad, he gave thirty dollars for this, God what the hell we are creating in this religion.
他给了二十美元作圣餐供品，他给了三十美元做这个，天哪，我们到底在这个宗教里造出了什么鬼东西。
We live in a Judeo-Christian society and we can't even tell them who we are and then we want to have communication, respect and relationship with them? Why should they even consider you are human when you don't even follow your own Guru. You don't follow the guidelines, why other people should look at you? Sikh religion is based on four things, Bana, Bani, seva, simran. Bana is very clear identify, identify I am a Sikh, identify I have a Guru, identify I am ready, identify I am a sir, identify I am sarbat da palaa, identify I am Cherdi Kala, identify, identify, identify that's the one thing does it.
我们活在一个犹太-基督教社会里，我们连自己是谁都说不清，然后还想跟他们沟通、赢得尊重、建立关系？你连自己的古茹（Guru）都不跟随，他们凭什么把你当人看。你不遵守准则，别人凭什么正眼看你？锡克教建立在四件事上：灵性装束（Bana）、圣言（Bani）、服务（seva）、忆念（simran）。灵性装束就是非常清楚的身份标识，标识我是锡克教徒，标识我有古茹，标识我准备好了，标识我是一位先生，标识我是 sarbat da palaa，标识我处于 Cherdi Kala，标识、标识、标识，就是这一件事做到了。
I learned the hard way, I went without uniform to inspect my guard once, moment I crossed certain lines he say, "How it comes there? "
我是吃了苦头才学到的，有一次我没穿制服去查岗，刚一越过某条线，他就说：“你怎么到这儿来的？”
thing does it.
就是这一件事做到了。
I learned the hard way, I went without uniform to inspect my guard once, moment I crossed certain lines he say, "How it comes there? "
我是吃了苦头才学到的，有一次我没穿制服去查岗，刚一越过某条线，他就说：“你怎么到这儿来的？”
I said, Friend is a password, luckily I remembered it but in-between I knew the bullet went into the chamber I heard the click, I gave the password, it says pass friend. Moment I went further he said, "Halt" I didn't understand that, that was not in her manual, but I halted who will not halt when you can see a shining bonnet on the rifle straight at your chest you will halt. So I halted and then he said, "Welcome sir. "
我说，朋友是口令，幸好我记得，但就在那中间我知道子弹已经上了膛，我听见了咔嚓一声，我说出口令，他说，过吧，朋友。我刚往前走一步，他就说：“站住。”我不明白，那不在她的手册里，但我站住了，当你看到一支步枪闪亮的枪管直对着你的胸口，谁会不站住，你一定会站住。于是我站住了，然后他说：“欢迎您，长官。”
I said, "Oh God. "
我说：“哦，天哪。”
I went there he turned down the whole God to give me presentation which was required and later on I met him I say, "I am very happy, you are educated. "
我到那儿去，他把整个神都翻了个底朝天，给我做了一场必需的汇报，后来我见到他，我说：“我很高兴，你受过教育。”
He said, "Yes sir, I am metric pass. "
他说：“是的，长官，我是十年级毕业。”
I said, "You should not be a spy. "
我说：“你不该当间谍。”
He said, "But what I should be? "
他说：“那我该当什么？”
I said, "Leave it to me" I wrote a note next day I came it was reminded to me, I had a vacancy of a clerk, I just pushed him, it was promotion for him but I got rid of an arguing intelligent God.
我说：“交给我吧。”我写了一张条子，第二天我来的时候有人提醒我，我有个职员的空缺，我就把他推了上去，对他来说这是升职，但我摆脱了一个爱争辩的聪明神。
He said, "Why so? "
他说：“为什么这样？”
to me, I had a vacancy of a clerk, I just pushed him, it was promotion for him but I got rid of an arguing intelligent God.
对我来说，我有个职员的空缺，我就把他推了上去，对他来说这是升职，但我摆脱了一个爱争辩的聪明神。
He said, "Why so? "
他说：“为什么这样？”
I said, "Son it is not in the code book that you are the commanding officer you know it, you wanted to turn the whole company you did a wonderful job, but you are not a fit soldier. Soldier just obey. " I said, "It is a law of Divinity, law of Divinity is obey, serve, love, excel. You wanted to show off that you can..., you are so smart you can turn the whole God out, that is not in the book. " That is why our religion is well written, it is sealed by Nanak, every word of it. We have started doubting it whether we read raag mala or not and whether we wear keski in Amrit or we have kesas in Amrit.
我说：“孩子，指挥官的规矩不在手册里，你自己知道，你想把整个连队调转过来，你干得很漂亮，但你不是一个合格的士兵。士兵只管服从。”我说：“这是神性的法则，神性的法则是服从、服务、爱、超越。你想炫耀你能……，你那么聪明，能把整个神都调转过来，那不在书里。”这就是为什么我们的宗教写得那么好，它被 Nanak 一字一句地封存了。我们却开始怀疑它，怀疑我们到底读没读 raag mala，怀疑我们在 Amrit 里戴的是 keski 还是 kesas。
That has been given to us to destroy us, we have stood five hundred twenty years, now Sikh religion has crossed the boundaries of the Sutlej and the shores of India, it has a future, but it will not be a religion of a Brahmin. It shall be only a religion of Guru Gobind Singh as played by the father and mother, Mata Sahib Deva. It shall be under that leadership, it shall not obey a man, worship a man, it will not also disrespect any man.
那东西被给我们，是为了毁掉我们，我们已经站了五百二十年，现在锡克教已经越过了 Sutlej 的边界和印度的海岸，它有未来，但它不会是一个婆罗门的宗教。它只会是 Guru Gobind Singh 的宗教，由父亲和母亲 Mata Sahib Deva 所扮演。它将在那个领导下，它不会服从一个人、崇拜一个人，它也不会不尊重任何人。
father and mother, Mata Sahib Deva. It shall be under that leadership, it shall not obey a man, worship a man, it will not also disrespect any man.
父亲和母亲，Mata Sahib Deva。它将在那个领导下，它不会服从一个人、崇拜一个人，它也不会不尊重任何人。
We know the art to live and let live, we are not in a position to explain ourself to those whom we are in debt and grateful they carried Siri Guru Granth to us. We shall always be in debt, we want to be in debt and that is all folks, but we shall not follow your procedure. We will not adapt your policies and whether you are the greatest Sikh or you are a paid Sikh we have nothing to do with you, we have our father and we are no orphans. Guru Gobind Singh is our father as a Khalsa Nation we will exist, happiness is our birthright and we should give it to our generation. If you want to come abroad, come aboard you are most welcome.
我们懂得生活并让他人生活的艺术，我们没有立场向那些我们有亏欠、心怀感激的人解释自己，是他们把 Siri Guru Granth 带到我们面前。我们将永远亏欠，我们愿意亏欠，就这样，各位，但我们不会遵循你们的程序。我们不会采纳你们的政策，无论你是最伟大的锡克教徒，还是拿钱的锡克教徒，我们跟你没关系，我们有我们的父亲，我们不是孤儿。Guru Gobind Singh 是我们的父亲，作为一个卡尔萨民族，我们会存在，快乐是我们与生俱来的权利，我们应该把它给我们的下一代。如果你想上船，就上船，你非常受欢迎。
You are our respectable ancestors, but if you have your own condition live let live, enjoy your own theories and your personalities and your programs and your things. We as a Khalsa nation refuse to interfere anything which is corrupt, impure, improper and not according to exact rule what our father go, we are not going to ashame ourself as bastard who have a father.
你们是我们可敬的祖先，但如果你有自己的条件，就生活并让他人生活，享受你自己的理论、你的人格、你的项目、你的东西。我们作为一个卡尔萨民族，拒绝干涉任何腐败、不纯、不当、不符合我们父亲所定确切规则的事，我们不会让自己蒙羞，像个有父亲却偏要当私生子的人。
'(?)'
'(?)'
corrupt, impure, improper and not according to exact rule what our father go, we are not going to ashame ourself as bastard who have a father.
腐败、不纯、不当、不符合我们父亲所定确切规则的事，我们不会让自己蒙羞，像个有父亲却偏要当私生子的人。
'(?)'
'(?)'
It's a better to be a dead son than a disobedient son and that's a decision, which I have no authority to change but I have the right to explain. That is why we are we and just remember twenty-two years ago you never thought it will happen and forty years from now you will never know and I want to give one message to Government of India, you are coming out with a begging bowl, learn to deal with west, not to make and claim and spend that foreign earned money that they are terrorist. Learn to wipe that out, come down on your knees and deal with them it is not only Punjab it is every inch of the world going to be covered that way.
做一个死去的儿子，也好过一个不听话的儿子，这是一个决定，我无权改变，但我有权解释。这就是为什么我们是我们，只要记住，22 年前你从没想过这会发生，40 年后你也不会知道，我想给印度政府一个讯息：你捧着乞讨的碗出来，要学会跟西方打交道，不要一边索取、一边宣称、一边花着那些外汇，还说他们是恐怖分子。学会把那一套抹掉，跪下来跟他们打交道，这不只是旁遮普，世界的每一寸土地都会这样被覆盖。
If you have no futuristic technology or understanding or you have lost all divyadristhi, which India taught to the world for so many thousand God bless you and same I tell everybody.
如果你没有未来的科技或理解，或者你已经失去了所有的神圣视力（divyadristhi），那是印度教给世界几千年的，愿神保佑你，我对每个人都说同样的话。
or understanding or you have lost all divyadristhi, which India taught to the world for so many thousand God bless you and same I tell everybody.
或者理解，或者你已经失去了所有的神圣视力（divyadristhi），那是印度教给世界几千年的，愿神保佑你，我对每个人都说同样的话。
I have a very nice thing to say, have a nice day, enjoy your life, be free, do whatever you want but we are going to do folks what we are born to do, we are not going to give distance to our destiny. We are not depending on anybody, we have no thing, nothing to beg and ask for. We will ask our father our living mother in the pratak Guru Siri Guru Granth to guide us, to bless us, to have us or to kill us. Give me the honor oh God or give me the death. Give me the honor oh God or give me the honorable death. That is all we'll stand for and that's all it is. Because my purity my pavitratha, my purity belongs to God and my victory belongs to God.
我有一件很好的话要说，祝你今天过得愉快，享受你的生活，自由自在，想做什么就做什么，但我们要去做我们生来就该做的事，我们不会远离我们的天命。我们不依赖任何人，我们一无所有，没有什么可乞讨、可索求的。我们会祈求我们的父亲、我们活着的母亲，在眼前的 Guru Siri Guru Granth 中指引我们、祝福我们、接纳我们，或者杀死我们。给我荣耀吧，神，或者给我死亡。给我荣耀吧，神，或者给我光荣的死亡。这就是我们所坚持的一切，就是这样。因为我的纯净，我的 pavitratha，我的纯净属于神，我的胜利属于神。
death. That is all we'll stand for and that's all it is. Because my purity my pavitratha, my purity belongs to God and my victory belongs to God.
死亡。这就是我们所坚持的一切，就是这样。因为我的纯净，我的 pavitratha，我的纯净属于神，我的胜利属于神。
That only entitles a person who can say "Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh, "Wahe Guru Ji Ka Khalsa" means the purity in you is that of Wahe Guru. No, stand before a measure, measure yourself how much pure you are, how much free of fear you are, how much extensive you are, how much expensive you are, who you are? If you know who you are then you know how pure you are. If you know how pure you are, you can recite this and when comes victory let it be that of Wahe Guru too, not yours.
只有这样，一个人才有资格说出「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」，「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa」的意思是，你里面的纯净就是 Wahe Guru, Whaa‑hay Guroo 的纯净。不，站在一把尺子面前，量一量你自己有多纯净，有多免于恐惧，有多广阔，有多珍贵，你是谁？如果你知道你是谁，你就知道你有多少纯净。如果你知道你有多少纯净，你就可以念诵这句话，而当胜利来临时，让它也属于 Wahe Guru, Whaa‑hay Guroo，而不是你。
Let us leave behind the legacy which my father Guru Gobind Singh and mother Mata Sahib Deva and my four brothers, Ajeet, Jaar, Joravar, Fateh Singh left to me, let us live that and let us bypass. If we can't bypass let us cross, let it take what it takes, let it be we are already in a path of war. There is no substitute for victory. Let us do it now, let us do it forever. Let us come and serve the humanity, uplift their spirit, let us give them the real message of the Guru. Let world be happy and that is the only way you can say,
让我们放下我父亲 Guru Gobind Singh、母亲 Mata Sahib Deva，还有我的四个兄弟 Ajeet、Jaar、Joravar、Fateh Singh 留给我的这份传承，让我们活出它，让我们超越它。如果我们无法超越，那就穿越它，该付出什么代价就付出什么代价，反正我们早已走在一条战争的路上。胜利无可替代。让我们现在就做，让我们永远做下去。让我们来服务人类，提升他们的灵性，让我们把古茹真正的讯息带给他们。让世界快乐，这是你唯一能说的，
and serve the humanity, uplift their spirit, let us give them the real message of the Guru. Let world be happy and that is the only way you can say,
并服务人类，提升他们的灵性，让我们把古茹真正的讯息带给他们。让世界快乐，这是你唯一能说的，
"Nanak Naam Cherdi Kala, Tere Paane Sarbat Daa Bhalaa"
「Nanak Naam Cherdi Kala, Tere Paane Sarbat Daa Bhalaa」
"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"
「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」
Student: Boley sonihaal, Sat Siri Akal....
学生：Boley sonihaal，Sat Siri Akal……
(Yogi Bhajan reads the holy book)
（Yogi Bhajan 诵读圣书）
The class chants: Sat Nam Siri Wahe Guru...
全班唱诵：Sat Nam Siri Wahe Guru, Whaa‑hay Guroo……
Boley sonihaal, Sat Siri Akal....
Boley sonihaal，Sat Siri Akal……
"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"
「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh」
Student: (?) fifth avenue of light, oh my perfect Guru God show mercy unto me that night and day I may utter the Lord's name. I utter the ambrosial Gurbani (?) with Thy prayers. Oh my perfect Guru God show mercy unto me that night and day I may utter Lord's name. I utter the ambrosial Gurbani, bring forward with Thy prayers oh God. Thy will seems sweet unto me. Oh world cherisher and the master of universe show kindness and compassion unto me without thee I have not another. Oh my (?), ineffable, infinite and omnipresent master my life, body, wealth and soul are all thine. I am foolish, stupid, merciless, restless, powerless, mean and insensate.
学生：（？）第五道光之道，哦我完美的古茹神，请怜悯我，让我日夜都能诵念主的名号。我诵念甘露般的 Gurbani（？），伴随着你的祈祷。哦我完美的古茹神，请怜悯我，让我日夜都能诵念主的名号。我诵念甘露般的 Gurbani，伴随着你的祈祷向前，哦神。你的意志在我看来是甜美的。哦世界的养育者、宇宙的主人，请赐我仁慈与慈悲，没有你我别无所有。哦我的（？），不可言说、无限、无所不在的主人，我的生命、身体、财富和灵魂/真我全都属于你。我愚痴、愚蠢、无情、躁动、无力、卑劣、麻木。
and omnipresent master my life, body, wealth and soul are all thine. I am foolish, stupid, merciless, restless, powerless, mean and insensate.
无所不在的主人，我的生命、身体、财富和灵魂/真我全都属于你。我愚痴、愚蠢、无情、躁动、无力、卑劣、麻木。
Supplicates Nanak I have sought Thy refuge oh Lord. Save me from coming and going in the sanctuary of saints I have attained to the venerable God and ever sing Lord's prayers. If the dust of the devotee's feet be applied to the mind and body over (?) Lord all the sinners become pure. The lapsed get sanctified in the society of those who have met their Creator. Imbued with the Nam they ever bless mortals with the divine soul and their gifts increase day by day. They who meditate on God and conquer their mind obtain wealth, success and the nine treasures. Praise Nanak oh friend it is my good destiny that the saints, the intimates of God are obtained.
Nanak 恳求道，哦主，我已寻求你的庇护。请救我脱离来去轮回，在圣徒的庇护所里我已得到可敬的神，并永远唱诵主的祈祷。若将奉献者足上的尘土敷于心与身之上（？）主啊，一切罪人都变得纯净。堕落者在与造物主相遇之人的团体中得到圣化。他们浸润于 Nam，永远以神圣的灵魂/真我祝福凡人，他们的恩赐日日增长。他们冥想神、征服自己的心智，获得财富、成功和九种宝藏。赞美 Nanak，哦朋友，这是我的好命运，让我得到了圣徒，得到了神的亲密同伴。
mind obtain wealth, success and the nine treasures. Praise Nanak oh friend it is my good destiny that the saints, the intimates of God are obtained.
心智获得财富、成功和九种宝藏。赞美 Nanak，哦朋友，这是我的好命运，让我得到了圣徒，得到了神的亲密者。
They alone who deal in truth over (?) Lord are the perfect bankers. Oh venerable God they possess the immense treasure and reap the profit of Lord's praise. Lust, (?) clean up the persons who are in imbued with the Lord. They recognize one, believe in one and are intoxicated with one Lord's love. They fall at the same Guru's feet and seek his shelter. Within their mind is joy. Praise Nanak they alone are the true bankers who have the Nam in their (?) meditate thou on that reverend God oh Nanak who by his might supports all. In their mind the poised persons forget not the honorable God who is the mighty Creator and the slayer of (?) demon.
只有那些在真理中与主打交道（？）的人，才是完美的银行家。哦，可敬的神，他们拥有巨大的宝藏，收获赞美主的利润。色欲，（？）净化那些沉浸于主的人。他们认识一，信仰一，沉醉于一之主的爱。他们拜倒在同一位 Guru 的脚下，寻求他的庇护。他们心中有喜悦。赞美 Nanak，只有那些心中有 Nam 的人才是真正的银行家，（？）冥想那位可敬的神，哦 Nanak，他以他的力量支撑一切。在他们心中，那些沉稳的人不会忘记那位可敬的神，他是强大的造物主，是（？）恶魔的杀戮者。
who by his might supports all. In their mind the poised persons forget not the honorable God who is the mighty Creator and the slayer of (?) demon.
他以他的力量支撑一切。在他们心中，那些沉稳的人不会忘记那位可敬的神，他是强大的造物主，是（？）恶魔的杀戮者。
Anguished, diseased and fear cling up to them who contemplate over the Lord master. By the sense grace they cross a dreadful world ocean and obtain what is pure then for them. Congratulations pour in their mind is pacified and the infinite Lord needs them. Supplicates Nanak by dwelling on the Lord God my desire is fulfilled. Congratulation pour in their mind is pacified and the infinite Lord needs them. Supplicates Nanak by dwelling on the Lord God my desire is fulfilled.
痛苦、疾病和恐惧紧抓着那些冥想主、冥想大师的人。凭借感官的优雅，他们渡过可怕的世界海洋，并获得对他们而言纯净的东西。祝贺涌入，他们的心智平静下来，无限的主需要他们。Nanak 恳求，通过安住于主、安住于神，我的愿望得以实现。祝贺涌入，他们的心智平静下来，无限的主需要他们。Nanak 恳求，通过安住于主、安住于神，我的愿望得以实现。
"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh"
“Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa, Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh”
Song...
歌曲……