谒师所讲座——死亡与古茹的教导

finish job completion certification, normally in the western world death is misunderstood or not understood at all.

完工认证，通常在西方世界，死亡被误解，或者根本不被理解。

"Atma amar hai, atma amar hai. "

“Atma amar hai，atma amar hai。”

The soul lives forever, and because of the soul, your body lives, your body does not live independent of the soul. So it is a shell of the soul, the body is the shell of the soul, and situation is that when you have a shirt, it gets dirty you change it, but when the body gets old, and it has to drop itself you get very attached to it, and can anybody keep on the shirt without putting into a laundry? Now why we get attached to this body because we feel, through this body we enjoy senses. That is not true, the senses are enjoyed through this body for the concept and the conception of the soul, it is not true that your attachment to the body, is a wrong thing, body is very elevated in gurmat.

灵魂/真我永生，正因为有灵魂/真我，你的身体才活着，你的身体并不是独立于灵魂/真我而活。所以它是灵魂/真我的外壳，身体是灵魂/真我的外壳，情况就是，当你有一件衬衫，它脏了你就换掉它，但当身体变老，它必须自己脱落时，你却对它非常执着，有谁能一直穿着衬衫而不送去洗呢？现在我们为什么执着于这个身体，因为我们觉得，通过这个身体我们享受感官。那不是真的，感官是通过这个身体被享受的，是为了灵魂/真我的概念和构想，并不是说你对身体的执着是错的，身体在 gurmat 中是非常崇高的。

"Guru Kripa thay bhagat Kamayi, Taaye Maanas Dehi Payi, Iis Dehi Ko Simran Dev. "

“Guru Kripa thay bhagat Kamayi，Taaye Maanas Dehi Payi，Iis Dehi Ko Simran Dev。”

to the body, is a wrong thing, body is very elevated in gurmat.

对身体，是错的，身体在 gurmat 中是非常崇高的。

"Guru Kripa thay bhagat Kamayi, Taaye Maanas Dehi Payi, Iis Dehi Ko Simran Dev. "

“Guru Kripa thay bhagat Kamayi，Taaye Maanas Dehi Payi，Iis Dehi Ko Simran Dev。”

With Guru's blessing we did the Bhakti, we did the devotion and that is in lieu of that God gave you this body and this body is worshiped by the angels, Iis dehi ko simra Dev, the angel worship this body. So this body is not a ordinary situation, it is given you of the five tattvas and all five tattvas have five senses and five juices, rasas. So each tattva has its polarity, and its essence.

借着古茹的祝福，我们做了 Bhakti，我们做了奉爱，作为回报，神给了你这个身体，而这个身体被天使崇拜，Iis dehi ko simra Dev，天使崇拜这个身体。所以这个身体不是一种普通的情况，它是由五大元素（tattvas）给你的，所有五大元素都有五种感官和五种汁液，rasas。所以每个 tattva 都有它的极性和它的精华。

So basically in this physical body when you exist, you have to enjoy the planet earth, this earth is supposed to be sensually enjoyed, and it should be pleasing to the soul, but should not be considered in one way, that that is the end of it, that's the only mistake you have, because your feeling is that this earth, this planet earth, is your home, this planet earth is your security, this planet earth you have to enjoy, agreed, but this planet earth is temporary to you, this planet earth and you have been come here, you must understand your purpose of having a body and why the body has five tattvas and five senses, let me explain to you in a very

所以基本上，当你存在于这个肉体中时，你必须享受地球，这个地球本该被感官享受，它应该让灵魂/真我愉悦，但不该被当成一回事，认为那就是终点，那是你唯一的错误，因为你的感觉是，这个地球，这个星球地球，是你的家，这个星球地球是你的安全，这个星球地球你必须享受，同意，但这个星球地球对你来说是暂时的，这个星球地球和你来到这里，你必须明白你拥有一个身体的目的，以及为什么身体有五大元素（Tattvas）和五种感官，让我用非常

been come here, you must understand your purpose of having a body and why the body has five tattvas and five senses, let me explain to you in a very simple vernacular.

来到这里，你必须明白你拥有一个身体的目的，以及为什么身体有五大元素和五种感官，让我用非常简单的白话解释给你听。

Sometime you you hear English but you don't understand English.

有时候你听到英语，但你并不懂英语。

The body is given to you to enjoy senses so that you can make a sense, all this Maya has been created around you, the beauty, the flowers, the trees, the desert, the mountains, this all has been created so that you can look at it, you can feel it, you can touch it, you can hear it, and then be grateful and see the Infinity of the one who has created it. God didn't do it for you, God did whole thing for himself, and God created you for himself, God created you in His own image. Guru says it Akal Moorat, Ajooni, Saibhung, Gurprasad, you are the picture of the God, Akal, undying God, so you don't die there is no something as death.

身体被赐予你，是为了享受感官，好让你能有所领悟，所有这些幻象（Maya）都在你周围被创造出来，美、花、树、沙漠、山，这一切被创造出来，是为了让你能看着它，你能感受它，你能触摸它，你能听见它，然后心怀感恩，看见创造这一切的那一位的无限。神不是为你做的，神为他自己做了整件事，神为他自己创造了你，神按自己的形象创造了你。古茹说，Akal Moorat，Ajooni，Saibhung，Gurprasad，你是神的画像，Akal，不死的 God，所以你不会死，没有死亡这回事。

says it Akal Moorat, Ajooni, Saibhung, Gurprasad, you are the picture of the God, Akal, undying God, so you don't die there is no something as death.

说，Akal Moorat，Ajooni，Saibhung，Gurprasad，你是神的画像，Akal，不死的 God，所以你不会死，没有死亡这回事。

Death is finishing of the sensibility of the sensual existence and experience and proceeding on. Now the problem is with that proceeding on, you are afraid to proceed on because you have nothing here. Suppose I want to go today hundred miles from here, if I don't have a car, I don't have money, I don't have any help, and my legs are very feeble, I can't walk, I can't go, I can't manage, I cannot do anything, I naturally will be upset, disturbed and feel scary, how I am going to make it, exactly, when you have nothing here earned for that journey after this life, you are afraid, you do not have that experience, you have not created that grit, you have not related to that strength within you.

死亡是感官存在与体验的感受力结束，然后继续前行。现在问题就出在那个继续前行上，你害怕继续前行，因为你在这里什么都没有。假设我今天想从这里走一百英里，如果我没有车，我没有钱，我没有任何帮助，而我的腿非常虚弱，我走不了，我去不了，我应付不了，我什么都做不了，我自然会心烦、不安、感到害怕，我该怎么做到，正是如此，当你在这里没有为这趟此生之后的旅程挣得任何东西时，你就会害怕，你没有那份体验，你没有创造出那份勇气，你没有与你内在的那份力量相连。

after this life, you are afraid, you do not have that experience, you have not created that grit, you have not related to that strength within you.

这一生之后，你害怕，你没有那份体验，你没有练出那份胆气，你没有和你内在的那份力量建立连接。

The problem is we have consciousness and we have intelligence and we have our body and when you do not understand that you are in touch with your soul, then this Maya engulfs you, overtakes you. When you are in the state of Maya, one thing will never happen, it is like inlet and outlet, when you are in the state of Maya, your consciousness won't work for you, that's blocked. When you are in the state of senses, like you are angry or all that, your intelligence won't work for you. So have your intelligence and consciousness to work for you, you have to understand fundamentally, and basically that you have to be in touch with your soul.

问题在于我们有意识，有智力，还有身体，而当你还不明白自己与灵魂/真我是相连的，幻象（Maya）就会吞没你，压倒你。当你处在幻象的状态里，有一件事永远不会发生，它就像入口和出口，当你处在幻象的状态里，你的意识不会为你工作，它被堵住了。当你处在感官的状态里，比如你在生气或者诸如此类，你的智力不会为你工作。所以要让你的智力和意识为你工作，你必须从根本上、从底层明白，你必须与你的灵魂/真我相连。

your intelligence and consciousness to work for you, you have to understand fundamentally, and basically that you have to be in touch with your soul.

要让你的智力和意识为你工作，你必须从根本上、从底层明白，你必须与你的灵魂/真我相连。

I am very shocked that people want to become spiritual, they want to relate to God, they want to do lot of things and I do hear all the time. Sometime I sit back and wonder which God. That God which is keeping there thirty trillion parts of their body alive? The God which is center of the ten trillion cells of the body? The God which changes these cells within seventy two hours without even charging you toll fee? The God which you deny and deny and He serves and serves, that God you are going to find out, where?

我很震惊，人们想变得有灵性，想与神相连，想做很多事情，我总听到这些。有时我坐下来想，是哪个神。是那个让他们身体里三十万亿个部分活着的那个神吗？是那个处在身体十万亿个细胞中心的那个神吗？是那个在七十二小时内更换这些细胞、连过路费都不收你一分的神吗？是那个你一再否认、祂却一再服务的那个神吗？那个神，你打算去哪里找到祂？

Arey God, look at God, God has everything, even He is source of your creation, and He is so humble and you who get about few hundred thousand dollars, you do not even walk straight on the earth.

哎呀，神啊，看看神，神拥有一切，连你的创造都是源自祂，而祂如此谦卑，你呢，挣个几十万美元，连在地球上都走不直。

Your ego can inflate more than a balloon, and not only that, your ego doesn't only inflate like a balloon, if things do not go comparatively right, you can be even depressed to the death, O my God, O my God I am depressed, O my God I am egomaniac, but if you say, O my God I am God, matter is solved.

你的小我能膨胀得比气球还大，而且不止如此，你的小我不只是像气球一样膨胀，如果事情没有相对顺利，你甚至可以抑郁到死，我的天啊，我的天啊，我抑郁了，我的天啊，我的天啊，我是自大狂，但如果你说，我的天啊，我就是神，事情就解决了。

can be even depressed to the death, O my God, O my God I am depressed, O my God I am egomaniac, but if you say, O my God I am God, matter is solved.

甚至可以抑郁到死，我的天啊，我的天啊，我抑郁了，我的天啊，我的天啊，我是自大狂，但如果你说，我的天啊，我就是神，事情就解决了。

You understand this simple... But you are afraid to say, I am God, you are scared to say I am God, you don't have the guts to say I am God, you have no realization to say I am God, you are not working for it you can say I am God, because actually is you are a liar, you lie, you live the life of lies all the time, you are God, that's the truth. And you are weak, you are coward and you can't say it, why, because you say it then you have to live it then people start looking to you.

你明白这个简单的道理……但你不敢说「我是神」，你害怕说我是神，你没那个胆量说我是神，你没有那份觉悟说我是神，你也没有为此下功夫，你本可以说我是神，因为实际上你是个骗子，你撒谎，你一辈子都活在谎言里，你就是神，这才是真相。而你软弱，你懦弱，你说不出口，为什么？因为一旦你说出口，你就得活出它来，然后人们就会开始盯着你。

I tell you what happened. Once we were to sell horses, we went to Las Vegas and there is a, that casino, they offered us to display our horses and our saddles which we wanted to sell and all that.

我告诉你发生过什么。有一次我们要卖马，我们去了拉斯维加斯，那里有一家，那家赌场，他们让我们展示我们想卖的马和馬鞍，还有那些东西。

horses, we went to Las Vegas and there is a, that casino, they offered us to display our horses and our saddles which we wanted to sell and all that.

马，我们去了拉斯维加斯，那里有一家，那家赌场，他们让我们展示我们想卖的马和馬鞍，还有那些东西。

We were very happy, we were well received, we were there and we almost stayed at the ashram, but we were most of the time in that casino, and we were very careful that those saddles which we brought for sales are because very, antique and special, if one saddle is stolen, our whole business will be upside down, so almost five, six, six people were there guarding those saddles but we were walking and looking here and looking there, I still remember, I got a phone call from somebody. He said, "Sir, I am very much in pain. "

我们非常高兴，我们受到了很好的接待，我们在那儿，我们几乎就住在灵修社区里，但大部分时间我们都待在那家赌场，我们非常小心，因为我们带来出售的那些马鞍非常，古董而且特别，要是丢了一个马鞍，我们整桩生意就全砸了，所以差不多有五六个、六个人在那儿守着那些马鞍，但我们走来走去，看看这儿看看那儿，我还记得，我接到一个人的电话。他说：「先生，我非常痛苦。」

I said, "What? What do you have pain for? "

我说：「什么？你痛苦什么？」

He said, "I saw Sikhs gambling. "

他说：「我看见锡克教徒在赌博。」

I said, "Where? "

我说：「在哪儿？」

He said, "In Las Vegas. "

他说：「在拉斯维加斯。」

I said, "What were you doing there? "

我说：「你在那儿干什么？」

He said, "I had gone to meet my parents, they have come with a special tour and I went to see them, so I was in Las Vegas and I saw all these Sikhs in that casino, running around on those booths, and just moving and they were all there, sir, I saw with my own eyes. "

他说：「我去看我的父母，他们跟一个特别的旅行团来的，我去见他们，所以我在拉斯维加斯，我看见所有这些锡克教徒在那家赌场里，在那些赌台边跑来跑去，就那么转悠，他们全在那儿，先生，我亲眼看见的。」

I said, "Did you see me? "

我说：「你看见我了吗？」

He said, "No. "

他说：「没有。」

I said, "I was there too. "

我说：「我也在那儿。」

and just moving and they were all there, sir, I saw with my own eyes. "

就那么转悠，他们全在那儿，先生，我亲眼看见的。」

I said, "Did you see me? "

我说：「你看见我了吗？」

He said, "No. "

他说：「没有。」

I said, "I was there too. "

我说：「我也在那儿。」

He said, "Wait a minute, wait a minute, no, no, no, I mean, you are in the body of the students because in spirit you were with them. "

他说：「等等，等等，不，不，不，我的意思是，你在学生们的身体里，因为在灵性上你跟他们在一起。」

I said, "No, I was physically there myself. "

我说：「不，我本人就在那儿，肉身在那儿。」

"Sir what were you doing there? "

「先生，你在那儿干什么？」

I said, "As you had gone to see your parents, who had come to Las Vegas, there was a big horse show and I had gone to show my horses so that they can be sold and in that casino we have laid out those saddles which were very precious so if somebody can like and when somebody can buy them, it was a business trip. "

我说：“你去看你父母了，他们来了拉斯维加斯，那儿有一场大型马展，我去展示我的马，好把它们卖掉，在那家赌场里我们摆出了那些非常珍贵的马鞍，看有没有人能看上，有人能买下它们，那是一趟商务之行。”

He said, "Yes, yes there was a horse show, so you had come to show the horses. "

他说：“是的，是的，是有一场马展，所以你是来展示马的。”

can like and when somebody can buy them, it was a business trip. "

看有没有人能看上，有人能买下它们，那是一趟商务之行。”

He said, "Yes, yes there was a horse show, so you had come to show the horses. "

他说：“是的，是的，是有一场马展，所以你是来展示马的。”

I said, "Yes I came there to gamble my horses if I can get some money," and we both laughed and when I finished the conversation on the telephone I cracked up, because association, conviction by association, I didn't get only blamed, I got convicted, because Las Vegas is known to be Maya, so anybody who is in Las Vegas is Maya, it is presupposed, therefore it is presupposed that you are the men of God, it is presupposed that as a Sikh you are the personification of God, because how can the world believe it when it reads.

我说：“是的，我来那儿是拿我的马赌一把，看能不能换点钱，”我们俩都笑了，等我挂上电话，我笑崩了，因为联想，由联想而来的定罪，我不只是被指责，我是被定了罪，因为拉斯维加斯以幻象（Maya）闻名，所以谁在拉斯维加斯，谁就是幻象，这是预设好的，因此就预设你是属神的人，预设你作为锡克教徒就是神的化身，因为世人读到这些时，怎么能相信呢。

"Akal Moorat, Ajooni, Saibhung, Gurprasad,"

“Akal Moorat，Ajooni，Saibhung，Gurprasad，”

This is your mool mantar, this is your root mantar, this is where your base is, this is what your description is, and you have your beard and you tie turban and you look divine and then you don't act divine.

这是你的 mool mantar，这是你的根本曼陀罗，这是你的根基所在，这是你的描述，而你留着胡子、缠着头巾，看上去神圣，行为却不神圣。

is where your base is, this is what your description is, and you have your beard and you tie turban and you look divine and then you don't act divine.

这是你的根基所在，这是你的描述，而你留着胡子、缠着头巾，看上去神圣，行为却不神圣。

People get very depressed, they lose their faith, they lose their hope, therefore situation demands it that you should live, and live as God, Akal Moorat, Ajooni, Saibhung. You should be by its grace, because you got a chance to come to the earth and you got this body which you earned by your Bhakti, the soul is given to you as a Shakti, so it is a sangam, it is a union of body and soul, it is a union of Bhakti and Shakti and you should have wealth, and you should live rich, and you should enjoy, and you should have good houses, and you should have good nature, but you should not forget it is all God's, not yours.

人们会非常沮丧，他们会失去信仰，他们会失去希望，所以形势要求你必须活着，并且像神一样活着，Akal Moorat，Ajooni，Saibhung。你应当靠它的优雅而活，因为你得到机会来到这世上，你得到这具身体，是你用奉爱（Bhakti）挣来的，灵魂/真我作为夏克提（Shakti）给了你，所以这是一场相会，是身体与灵魂/真我的结合，是奉爱与夏克提的结合，你应当拥有财富，你应当活得富足，你应当享受，你应当有好房子，你应当有好性情，但你不该忘记，这一切都是神的，不是你的。

rich, and you should enjoy, and you should have good houses, and you should have good nature, but you should not forget it is all God's, not yours.

富足，你应当享受，你应当有好房子，你应当有好性情，但你不该忘记，这一切都是神的，不是你的。

You can live in five star hotel and you can have a suite and you can have a chauffeur driven limousine standing for you, and you can have all the attendance waiting on you, but you cannot buy sleep. You can buy services, but you cannot buy love, you can buy the universe, you can conquer the universe but you cannot crown yourself with spirituality; that comes from service, selfless devotion, and what is selfless, when you do not give your ego the chance to overpower you.

你可以住在五星级酒店，可以有一间套房，可以有一辆配司机的豪华轿车随时等着你，可以让所有人伺候你，但你买不到睡眠。你可以买到服务，但你买不到爱，你可以买下整个宇宙，你可以征服整个宇宙，但你无法给自己加冕灵性；灵性来自服务、无私的奉献，而什么是无私？就是你不给你的小我任何机会来压过你。

What is the problem to be spiritual-it's no problem, you just have to be always remember that you have job to do and death should not finish your circle here, it should not end your journey here, and only that will not end, if you are not willing to end it. If your visit to planet earth is meant to be, that you remember God and whatever you have is because of God, your body, your senses, your intelligence, your wealth, and your means, and your people, are because of God then you have realized God then you should not worry to be God.

要变得有灵性有什么问题——根本没问题，你只要永远记住你有工作要做，死亡不该在这里终结你的循环，它不该在这里结束你的旅程，而只有一样东西不会结束，那就是你不愿意结束它。如果你来到地球这一趟，注定是要你记住神，你拥有的一切都是因为神，你的身体、你的感官、你的智力、你的财富、你的资源、你的人，都是因为神，那你就已经证悟了神，那你就不必担心成为神。

your intelligence, your wealth, and your means, and your people, are because of God then you have realized God then you should not worry to be God.

你的智力、你的财富、你的资源、你的人，都是因为神，那你就已经证悟了神，那你就不必担心成为神。

Now what is the qualification to be God? Just let Maya play, and stay aloof,

那么成为神的资格是什么？就让幻象（Maya）去演，你保持超然，

"Brahm Giani sadha nirlaep jayse jal mein kamal aleap. "

「Brahm Giani sadha nirlaep jayse jal mein kamal aleap。」

The one who has knowledge of the God he lives like a lotus, in the water but doesn't get himself wet.

拥有神之知识的人，活得就像一朵莲花，在水里，却不让自己沾湿。

You have seen death, it has happened to your people before you, it might have happened in your life, and it will happen after you, death is as inevitable as life is.

你见过死亡，它在你之前就发生在你身边的人身上，它可能在你生命中发生过，它也会在你之后发生，死亡就像生命一样不可避免。

"Jo upjo sobinsay, padiyo kal ke pas. "

「Jo upjo sobinsay, padiyo kal ke pas。」

Those who are born shall die. If there is a Akal then there is a kal, kal means death, Akal means undeath and you if live undeath, picture of undeath, Akal Moorat, then Ajooni saibhung shall happen. These are pre-requisitions that is why when you come to the Guru, lot of people are asking this question to me, what will happen to Sikh dharma? What will happen after your death? And I answer them, why don't you ask me what will happen to me? I am trying to die when I was forty-eight.

凡出生的都会死去。如果有Akaal，就有kal，kal的意思是死亡，Akal的意思是不死，而如果你活在不死之中，活在不死的形象中，Akal Moorat，那么Ajooni saibhung就会发生。这些都是先决条件，所以当你来到古茹（Guru）面前时，很多人问我这个问题，锡克正法（Sikh Dharma）会怎样？你死后会怎样？我回答他们，你为什么不问我我会怎样？我四十八岁那年就在试着死了。

dharma? What will happen after your death? And I answer them, why don't you ask me what will happen to me? I am trying to die when I was forty-eight. According to astrology it was written at forty eight I will die, I am still forty-eight not, I am fifty eight I am not dead, I don't know what is happening, and what will happen to all this after me.

正法（dharma）会怎样？你死后会怎样？我回答他们，你为什么不问我我会怎样？我四十八岁那年就在试着死了。按占星的说法，写着我四十八岁会死，我现在还没到四十八，我五十八了，我还没死，我不知道正在发生什么，也不知道我之后这一切会怎样。

I say whatever has happened before me. Have you ever asked a postman what will happen to the letter you have delivered? Why question me? Poor postman carrying the bag of letters to those souls which it belongs to they don't read it, they don't read it, they read it, they read it. How many of you, here have the experience, going after the postman and asking him from where the letter has come and what is the subject of it? You do that? No. Postman job is to get the letter and deliver it, that is the messenger, that is the messiah, that is the spiritual teacher, spiritual teacher is one who makes you to touch your soul, one touch.

我说的是在我之前发生的一切。你可曾问过一个邮差，你送出的那封信会怎样？为什么要来问我？可怜的邮差背着装满信件的邮包，把信送到它们所属的灵魂/真我那里，他们不读它，他们不读它，他们读它，他们读它。你们当中有多少人，在这里有过这样的经历，追着邮差问他这封信是从哪里来的、主题是什么？你会那样做吗？不会。邮差的工作就是拿到信并把它送出去，那就是信使，那就是弥赛亚，那就是灵性老师，灵性老师就是让你触碰到自己灵魂/真我的人，一次触碰。

it, that is the messenger, that is the messiah, that is the spiritual teacher, spiritual teacher is one who makes you to touch your soul, one touch.

它，那就是信使，那就是弥赛亚，那就是灵性老师，灵性老师就是让你触碰到自己灵魂/真我的人，一次触碰。

You are allowed to one denial, and one touch, that is that human life is, just remember, it cannot be repeated, there is no concession that is one thing which is just cut and dry. You have one chance in your human life to accept spirituality and you have one chance to deny it.

你被允许有一次否认，和一次触碰，这就是人的一生，只要记住，它无法重来，没有任何通融，这件事就是干脆利落的。你的人生只有一次机会去接受灵性，也只有一次机会去否认它。

Rest is a Maya; avagavan, cycle and circle of life and psyche and there is not a one person, who shall not have that chance consciously. That is why when I was there in Amritsar, when I went first time and you all wanted to take Amrit and baptize yourself as Khalsa, I stopped at the very footstep of the Akal Takhat, I remember there were about twenty five or twenty six, people and even the jatadhar Akal Takhat, asked me, "Yogi Ji, please come. "

其余的都是幻象（Maya）；阿瓦加万，生命与心识的循环与轮回，没有一个人不会有意识地得到那个机会。这就是为什么当我在阿姆利则的时候，当我第一次去那里，你们全都想接受甘露（Amrit）、受洗成为卡尔萨（Khalsa），我停在阿卡尔·塔卡特（Akal Takhat）的台阶前，我记得当时大约有二十五或二十六个人，连阿卡尔·塔卡特的jatadhar都问我：「Yogi Ji，请进来吧。」

And I said, "Sir, no, my job is to give them to the gate of the Guru, Gurdwara. "

我说：「先生，不，我的工作是把他们送到古茹的门口，谒师所（Gurdwara）。」

even the jatadhar Akal Takhat, asked me, "Yogi Ji, please come. "

连阿卡尔·塔卡特的jatadhar都问我：「Yogi Ji，请进来吧。」

And I said, "Sir, no, my job is to give them to the gate of the Guru, Gurdwara. "

我说：「先生，不，我的工作是把他们送到古茹的门口，谒师所。」

I said, "That's what we call it Gurdwara, the gate of the Guru, who goes in, how he bows, what prayer he does, how he relates the Guru is individual thing, I have done my job, all these souls who have this bondage with me, I have brought them where they have to, I have not brought them to me, and with their grace, with their privilege I am here, now from here, they will take the steps to go up, they will baptize themself, they will practice themself, they will live it, or they will deny it, is not my privilege, it is not my job, if anybody has given me ever a gift, I have prayed for it, why?

我说：「那就是我们所说的谒师所，古茹的门口，谁走进去，他怎么顶礼，他做什么祈祷，他怎么与古茹相连，那是个人的事，我的工作已经做完了，所有这些与我有着这份联结的灵魂/真我，我把他们带到了他们该去的地方，我没有把他们带到我这里来，凭着他们的优雅，凭着他们的殊荣，我在这里，现在从这里开始，他们要自己迈步向上走，他们要自己受洗，他们要自己修习，他们要活出它，或者他们会否认它，那不是我的殊荣，那不是我的工作，如果有人曾经给过我什么礼物，我都为它祈祷过，为什么？

I ask God only one thing in prayer, if this man has given me a gift as a man or as a man of God, you are gracious God, multiply the prosperity to him so that his faith may develop, not me, it's not me, never was, nor is, nor shall be, because where I exist, thou cannot exist, where thou exist, I cannot exist.

我在祈祷中只向神求一件事：如果这个人曾以人的身份或以神之人的身份给过我礼物，您是慈悲的神，就请让他的丰盛加倍，好让他的信仰得以成长——不是我，不是我，从来不是，现在不是，将来也不是，因为我在的地方，您无法在；您在的地方，我无法在。

Once a person was so lazy, I asked him. I said, "All right, this gift has come," it was a huge statue. I said, "Take it to the altar. "

有一次，一个人懒得很，我问他。我说：「好吧，这份礼物来了，」那是一尊很大的雕像。我说：「把它搬到圣坛去。」

cannot exist.

无法在。

Once a person was so lazy, I asked him. I said, "All right, this gift has come," it was a huge statue. I said, "Take it to the altar. "

有一次，一个人懒得很，我问他。我说：「好吧，这份礼物来了，」那是一尊很大的雕像。我说：「把它搬到圣坛去。」

He said, "Sir, you have blessed it, it is enough, that's the altar. "

他说：「先生，您已经祝福过它了，这就够了，那就是圣坛。」

I said, "I am not the altar, if I am the altar then we have been lying to the people all along through our teeth, altar is altar, altar is where I go and pray, and altar is where you will keep this, if you cannot carry this take some other people, take help and take it to the altar. "

我说：「我不是圣坛。如果我是圣坛，那我们一直都是在睁着眼对人们撒谎。圣坛就是圣坛，圣坛是我去祈祷的地方，圣坛也是你要安放它的地方。如果你搬不动，就叫些别人，找人帮忙，把它搬到圣坛去。」

"Sir what it will do, it will sit there. "

「先生，它放那儿能做什么，它只会坐在那儿。」

I said, "It is not, sitting doesn't matter, all it matters we take it and we offer it, it is called peta, and peta this dollar, which was before the Guru, they were all removed, when I came, I saw it, and I questioned it, this peta is individual offering to the Guru, it is between the Guru and the individual, we cannot take it away till Guru presides, we are servants of the Guru, we are not the masters of the Guru, we don't dictate the rules, we serve the rules, peta is a love offer of a individual between him and the Guru, nobody is powerful enough to pick it up, when Guru will preside and Guru will leave after that, the people who are

我说：「不是这样。坐着不重要，重要的是我们把它拿去，把它献上，这叫 peta，而 peta 里的这些钱，原本放在古茹面前，我来的时候，它们全被拿走了，我看到了，我就质问这件事。这个 peta 是个人对古茹的供奉，它是古茹与个人之间的事，只要古茹还在主持，我们就不能把它拿走。我们是古茹的仆人，我们不是古茹的主人，我们不制定规则，我们服务规则。peta 是个人对他与古茹之间的一份爱的供奉，没有人有足够的力量把它拿走。等古茹主持完，古茹离开之后，那些被

between him and the Guru, nobody is powerful enough to pick it up, when Guru will preside and Guru will leave after that, the people who are designated.

在他与古茹之间，没有人有足够的力量把它拿走。等古茹主持完，古茹离开之后，那些被指定的人。

"Thosha kana dhar. "

「Thosha kana dhar。」

Designated people, they will take this money, collect it to serve in the name of the Guru. "

被指定的人，他们会拿走这些钱，收起来，以古茹之名去服务。」

I was given once a very simple question. The man said, "Sir, I have done this thing for the Sikh dharma and Sikh dharma has made this much profit. "

有一次，有人问了我一个很简单的问题。那人说：「先生，我为锡克正法做了这件事，锡克正法因此赚了这么多利润。」

I said, "Yes that's true. "

我说：「是的，没错。」

"And sir, also this business owes me this much. "

「先生，还有，这门生意也欠我这么多。」

I said, "That's true, nothing wrong with it. "

我说：「没错，这没什么不对。」

"Why not that money, which I have made profit and given to Sikh dharma, is given to me and this business may pay back. "

「那为什么不能把我赚了利润、又给了锡克正法的那些钱还给我，让这门生意以后慢慢还呢。」

I said, "The difference is me, I am the difficulty. "

我说：「区别就在我，我就是那个难处。」

He said, "Why you are the difficulty? "

他说：「为什么你是那个难处？」

I said, "I never mix oil and water, that money which you have made and given to Sikh dharma is for Sikh dharma, this money is for the business, business, this money business will pay, that Sikh dharma will use, I am not going to mix it up. "

我说：「我从不把油和水混在一起，你赚来并献给锡克正法的钱，就是给锡克正法的，这笔钱是给生意的，生意，这笔钱生意会付，那笔钱锡克正法会用，我不会把它们混在一起。」

"But suppose sir I give you, money. "

「但假设先生，我给你钱。」

I said, "If you give, that's between you and me. "

我说：「如果你给，那是你和我的事。」

"Suppose I don't give you money. "

「假设我不给你钱。」

going to mix it up. "

会把它混在一起。

"But suppose sir I give you, money. "

「但假设先生，我给你钱。」

I said, "If you give, that's between you and me. "

我说：「如果你给，那是你和我的事。」

"Suppose I don't give you money. "

「假设我不给你钱。」

I said, "That's between you and me, don't give me. " I said, "Test it out, give me five dollars tomorrow, see what happens to you. "

我说：「那是你和我的事，别给我。」我说：「试试看，明天给我五美元，看看你会怎样。」

I won't give his secret to you but, he, he test it out, there are some people really good, they, they can go to any extent then he asked me a question.

我不会把他的秘密告诉你，但他，他试了试，有些人真的很好，他们，他们能做到任何程度，然后他问了我一个问题。

I said, "That is true, whatever you give, it comes backs to you. " I said, "Fool I didn't bring back to you the money, it was your psyche, it was your offer, it was your positive mind behind it, which created all this scene, now give me two dollar for being a play in this game. "

我说：「那是真的，你给出去什么，它就会回到你身上。」我说：「傻瓜，我没有把钱还给你，那是你的心识，那是你的奉献，那是你背后的正面心智，是它造出了这一切场景，现在给我两美元，算我在这场游戏里演出的报酬。」

He said, "What is that? "

他说：「那是什么？」

I said, "Finder's fee, that's a finder's fee, devotion, love, devotion, love, nobility, tranquility, peace, tolerance, grit, consciousness, intelligence, are the aspects of life which only comes to you by the touch of the soul. "

我说：「介绍费，那是介绍费，虔诚、爱、虔诚、爱、高贵、宁静、平和、宽容、坚毅、意识、智力，这些生命的面向，只有通过灵魂/真我的触碰才会来到你身上。」

Therefore life as it is, is well described in Sikh dharma.

因此，生命本来的样子，在锡克正法里被描述得很好。

"Wahe Guru Ji Ka Khalsa Wahe Guru Ji Ki Fateh. "

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

The purity belongs to the Wahe Guru, games belongs to you, doubt belongs to you.

纯净属于Wahe Guru, Whaa‑hay Guroo，游戏属于你，怀疑属于你。

in Sikh dharma.

在锡克正法里。

"Wahe Guru Ji Ka Khalsa Wahe Guru Ji Ki Fateh. "

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

The purity belongs to the Wahe Guru, games belongs to you, doubt belongs to you.

纯净属于Wahe Guru, Whaa‑hay Guroo，游戏属于你，怀疑属于你。

"Gur ki matda layana pagat bina bo duba syana. "

「Gur ki matda layana pagat bina bo duba syana。」

Take Guru's advice oh innocent, without Bhakti all wise man has been drowned, you should read seventeenth, eighteenth and nineteenth and twentieth pauri of the Anand Sahib, Guru explains to you that your doubt will not go away without Bhakti because you have the eyes to see this earth, the eyes to see the roads, the eyes to read the signs, eyes to see the relatives, if the eyes goes weak you put glasses, if you do not want to wear glasses you can wear contact glasses, but with these eyes you cannot see the soul, the spirit, the God and the path of Infinity.

接受古茹的忠告吧，哦纯真的人，没有奉爱，所有聪明人都被淹没了，你应该读《极乐颂》第十七、十八、十九和二十小节，古茹向你解释，没有奉爱你的怀疑不会消失，因为你有眼睛看这大地，有眼睛看道路，有眼睛读标志，有眼睛看亲人，如果眼睛变弱你就戴眼镜，如果你不想戴眼镜你可以戴隐形眼镜，但用这些眼睛你无法看见灵魂/真我、精神、神和无限的道路。

For that the conscious eye, the third eye has to be opened. With these ears you can hear the lullabies and the friendliness and the anger and the praise and the insult of the people but with these ears you cannot hear the sound of the angels.

为此，那意识之眼，第三眼必须打开。用这双耳朵，你能听见人们的摇篮曲、友善、愤怒、赞美和侮辱，但用这双耳朵，你听不见天使的声音。

lullabies and the friendliness and the anger and the praise and the insult of the people but with these ears you cannot hear the sound of the angels.

人们的摇篮曲、友善、愤怒、赞美和侮辱，但用这双耳朵，你听不见天使的声音。

With this tongue you can be rude, and be brute and do anything you want to do, but with this tongue, you cannot connect with the psyche of the Infinity, you cannot take this tongue and the word of this tongue to the nabi to the anahad, that you can only do through the japa. With this body you can feel the sensuality and senses, but that temporary sensibility does not make you to read the sense of Infinity. You are so foolish, you get a child and you think it is your property. God gave you a gift of a soul through you, you are the karan, you are the cause, you are not the purpose. Purpose is the destiny of that child, that soul, you treat it as a authoritative possession of yours.

用这条舌头，你可以粗鲁，可以野蛮，可以做任何你想做的事，但用这条舌头，你无法与无限的心识相连，你无法把这条舌头和这条舌头说出的话带到 nabi，带到 anahad，那只能通过 japa 做到。用这个身体，你可以感受感官之乐和种种感觉，但那种暂时的感受并不能让你读懂无限的意义。你太愚蠢了，你得到一个孩子，就以为它是你的财产。神通过你赐予了一份灵魂/真我的礼物，你是 karan，你是起因，你不是目的。目的是那个孩子、那个灵魂/真我的命运，你却把它当作你权威性的占有物。

you are the cause, you are not the purpose. Purpose is the destiny of that child, that soul, you treat it as a authoritative possession of yours.

你是起因，你不是目的。目的是那个孩子、那个灵魂/真我的命运，你却把它当作你权威性的占有物。

You have a house, you take it as a title of the house; it is my house. Has ever you heard God saying this is my planet? You are messing it up, get out of here. What should I tell you? The game is in the conscious and unconscious world of ours, when we forget we belong to God, we start working very ungodly. When we remember we belong to God our all acts becomes Godly, because you are what you belong to. That is why my friends you wear bana.

你有一栋房子，你把它当作房子的产权；这是我的房子。你可曾听过神说这是我的星球？你在把它搞得一团糟，滚出去。我该对你说什么？这场游戏就在我们有意识和无意识的世界里，当我们忘记我们属于神，我们就开始做很不神圣的事。当我们记得我们属于神，我们的一切行为就变得神圣，因为你就是你所归属的。这就是为什么，我的朋友们，你们要穿 bana。

People are questioning, "Why I have to wear turban? "

人们在问：「为什么我必须戴头巾？」

I said, "Why the king George the fifth have to crown himself, why the president has to come into the Oval office to talk, why can't he not go to the Washington park and talk there? "

我说：「为什么国王乔治五世必须给自己加冕，为什么总统必须走进椭圆形办公室才能谈话，为什么他不能去华盛顿公园在那里谈话？」

There is no why, there is not to reason why there is but to do and die, rode the six hundred, isn't the life that matters, it is the courage you bring to it. When you decorate yourself with a bana, you decorate yourself with a declaration, I belong to the Guru and then there is another thing after bana. The bana is physical then there is a mental thing, called pana.

没有为什么，不是要问为什么，而是要去做、去死，六百人骑马前行，重要的不是生命本身，而是你带给它的勇气。当你用 bana 装饰自己，你就是用一份宣告装饰自己，我属于古茹，然后在 bana 之后还有另一样东西。bana 是身体层面的，然后还有心智层面的东西，叫做 pana。

with a declaration, I belong to the Guru and then there is another thing after bana. The bana is physical then there is a mental thing, called pana.

用一份宣告，我属于古茹，然后在 bana 之后还有另一样东西。bana 是身体层面的，然后还有心智层面的东西，叫做 pana。

That pana is to accept the will, and you cannot accept the will, if you have your little game in it, you can only accept the will if you don't have your little game, and that you are free and clear, you are fine, and there are, there is when mentally you all accepting the pana, and you are with bana then there is a something which is very essential, the very nucleus, you have accepted the shell, you have accepted the, the mussel but you have not yet accepted the pearl.

那个 pana 就是接受神的意志，而如果你心里还打着自己的小算盘，你就无法接受神的意志；只有当你没有自己的小算盘，你是自由而清明的，你才好，而且，当你在心智上全然接受 pana，你又与 bana 同在，那么就有一样东西是极其根本的，正是那个核心，你接受了外壳，你接受了那蚌肉，但你还没有接受那颗珍珠。

That "Maan manoti mana karhi. "

那就是「Maan manoti mana karhi。」

The entire projection of grace and being self it is, is that soul.

优雅与自在存在的整个投射，它就是那个灵魂/真我。

That is why Guru said to the saints sadho, sadho means who has totally analyzed himself in the discipline, who has perfected his sadhana is called Sadhu, and Guru says, Sadhu mann ka maan tago.

所以 Guru 对圣徒们说 sadho，sadho 的意思是在纪律中彻底分析了自己的人，完善了自己 sadhana 的人，才叫 Sadhu，而 Guru 说，Sadhu mann ka maan tago。

Oh Sadhu don't have even the ego or the projection that you are the Sadhus, let your mind not befool you, let it go. He didn't say people, "Jano mann ka maan tyago. "

哦 Sadhu，连「你是 Sadhu」这个小我或投射都不要有，别让你的心智骗了你，放下它。他没有对众人说：「Jano mann ka maan tyago。」

even the ego or the projection that you are the Sadhus, let your mind not befool you, let it go. He didn't say people, "Jano mann ka maan tyago. "

连「你是 Sadhu」这个小我或投射都不要有，别让你的心智骗了你，放下它。他没有对众人说：「Jano mann ka maan tyago。」

He said sadho. In this spiritual world, there are more confrontation than in the ordinary world, I tell you why. You drive a car you can cross the red light you may not get caught. In the spiritual world you cross the red light you can't go further. In spiritual world, because you are messing up with the highest, there is no way out, because your own soul when is messed up, you have to pay for it. I tell you something, if you go out on the road and slap up a person, he may let you go, but you will go up and slap up the president of United State, there are two hundred people who will nab you down and won't let you go. Soul is the highest in you.

他说的是 sadho。在这个灵性世界里，对抗比在普通世界里多得多，我告诉你为什么。你开车，你可以闯红灯，也许不会被抓到。在灵性世界里，你闯了红灯，你就走不下去了。在灵性世界里，因为你是在跟最高的东西乱来，没有出路，因为你自己的灵魂/真我一旦被搅乱，你就得为此付出代价。我告诉你一件事，如果你走到路上，扇一个人一巴掌，他可能放你走，但你要是上去扇美国总统一巴掌，会有两百个人把你按倒，不会放你走。灵魂/真我是你内在最高的东西。

When you mess up with your own soul, and do not understand its existences, then your death.

当你跟自己的灵魂/真我乱来，又不理解它的存在，那就是你的死亡。

"Saja Marna Hoye. "

「Saja Marna Hoye。」

Death does become very painful, death become very, very unpainful, saja, it become very slow and easy, because you have already know that you are leaving this place.

死亡确实会变得非常痛苦，死亡会变得非常、非常不痛苦，saja，它会变得非常缓慢而轻松，因为你已经知道你要离开这个地方了。

very painful, death become very, very unpainful, saja, it become very slow and easy, because you have already know that you are leaving this place.

非常痛苦，死亡会变得非常、非常不痛苦，saja，它会变得非常缓慢而轻松，因为你已经知道你要离开这个地方了。

Many of you will leave this place, right, it was a good camp, you enjoyed it, you are very happy about it, and may be you are just saying is to please us or may be you are real, whatever, but now after you leave you know you will go back to home and some will go for Khalsa council, some will do all that, you know where you are going. People who do not know after this planet earth where they are going will be in trouble, for them death will be difficult, but people who know from here they have to go, and where have to go, where they have to go will be very happy, for them death is not painful, they make peace with God.

你们很多人会离开这个地方，对吧，这是一次很好的营地，你们很享受，你们对此非常开心，也许你们只是在说些让我们高兴的话，也许你们是真心的，不管怎样，但现在你们离开之后，你知道你会回家，有些人会去参加卡尔萨议会，有些人会做那些事，你知道你要去哪里。那些不知道离开这个地球之后要去哪里的人会有麻烦，对他们来说死亡会很艰难，但那些从这里就知道他们必须走、必须去哪里、要去哪里的人会非常快乐，对他们来说死亡并不痛苦，他们与神和解。

There was a question asked once, by a student of mine, who is very dear to me, he asked, "Sir, my father has done nothing wrong in his life, and he is in so much pain," and he has asked me to ask you, why he is in so much pain,"

曾经有一个问题被问过，是我一个学生问的，他对我非常亲爱，他问：“先生，我父亲一生没做过任何错事，可他却这么痛苦，”他还让我来问你，他为什么这么痛苦，”

he asked, "Sir, my father has done nothing wrong in his life, and he is in so much pain," and he has asked me to ask you, why he is in so much pain,"

他问：“先生，我父亲一生没做过任何错事，可他却这么痛苦，”他还让我来问你，他为什么这么痛苦，”

I told this young man, middle aged man, familyed man. I said, "Sit down, be at peace, your father has asked you to come here to ask me this question and you have driven all this mileage to come and ask me, let me tell you something; your father has done very well, now this pain is asking him to forget the earth, he is being cut out of all the attachment of the earth and he is going to go home, in absolute peace with God. This body, this decorated body, this wonderful body, this marvelous body which he walked very tall, proud. " I said, "Isn't few months ago we had a lunch?

我告诉这个年轻人，这个中年人，这个有家室的人。我说：“坐下，平静下来，你父亲让你来这里问我这个问题，你开了这么远的路来问我，让我告诉你一些事；你父亲做得非常好，现在这痛苦是在让他忘掉地球，他正在被从地球的一切执迷中切割出来，他要回家了，与神在绝对的平安中。这个身体，这个被装饰的身体，这个奇妙的、这个了不起的身体，他曾经走得那么挺拔、骄傲。”我说，“几个月前我们不是还一起吃过午饭吗？

You see how he was walking and talking and now he is making peace with the world to go with and he is quitting this earth, just tell him get ready to go, it will be very easy. "

你看他当时是怎么走路、怎么说话的，现在他正在与世界和解，准备离开，他正在离开这个地球，就告诉他准备好走，会很容易的。”

Within few days he said, "I have made peace with God, I am very happy, I am going. "

几天之内他说：“我已经与神和解了，我非常快乐，我要走了。”

earth, just tell him get ready to go, it will be very easy. "

地球，就告诉他准备好走，会很容易的。”

Within few days he said, "I have made peace with God, I am very happy, I am going. "

几天之内他说：“我已经与神和解了，我非常快乐，我要走了。”

The pain and the pangs of pain of death will not touch you, if you feel my association within you, but you feel the my association is outside you, you shall be pained, you will be hurt because then it will be a loss. "

死亡的痛苦和剧痛不会碰触你，如果你感受到我的联结在你之内，但如果你觉得我的联结在你之外，你就会痛苦，你会受伤，因为那时它就会是一种失去。”

You get hurt, you feel pain for the loss, but when there is no loss, there is no pain. The happiness of the profit and the pain of the loss, is known to all of us, we don't have to educate ourself, there is not going to be loss. This Sikh dharma is the property of its own father Guru Gobind Singh, he is the guide, he is the ownership. The title of the deed is in knowing his name. The nurturing factor, the healing factor, the prosperity factor belongs to Guru Ram Das. Therefore, there is nothing to actually worry. Whatever will happen, shall happen, what is destined to happen, you should have faith, you should have dignity, you should have morality, nobility to understand.

你会受伤，你会为失去而感到痛苦，但如果没有失去，就没有痛苦。得到的快乐和失去的痛苦，我们人人都知道，我们不需要别人来教，不会有失去。这个锡克正法是它自己父亲 Guru Gobind Singh 的财产，他是向导，他是所有者。契约的标题就在于知道他的名字。滋养的因素、疗愈的因素、丰盛的因素属于 Guru Ram Das。所以，其实没有什么好担心的。该发生的就会发生，注定要发生的就会发生，你应当有信念，你应当有尊严，你应当有道德、有高贵去理解。

Do the flowers die? No, they leave their fragrance and the leave their seeds and season by season, there are flowers and flowers.

花朵会死吗？不会，它们留下自己的芬芳，留下自己的种子，一季又一季，花开花又开。

to understand.

去理解。

Do the flowers die? No, they leave their fragrance and the leave their seeds and season by season, there are flowers and flowers.

花朵会死吗？不会，它们留下自己的芬芳，留下自己的种子，一季又一季，花开花又开。

Sikh dharma does not accept the death, it does accept the transmigration, it accept that when the job is done soul goes to the other part of the duty, soul travels with the subtle body, soul does not travel with the physical body, that's what I am trying to explain to you, and subtlety never goes away. Everything has its refine ness, its subtleness in it. Even what I am saying to you, in this longtime has a subtle pointer.

锡克正法不接受死亡，它接受转世，它接受当任务完成时，灵魂/真我去到职责的另一部分，灵魂/真我随精微体同行，灵魂/真我不随肉体同行，这就是我想向你们解释的，而精微永远不会消失。万物都有它的精微，它的精微之处。就连我现在对你们说的话，在这漫长的时间里，也有一个精微的指针。

And that pointer is, whosoever shall earn the crown of spirituality shall be bestowed with the Guru's grace, whosoever shall have the grace will be the monarch, nobody will succeed by any game.

而这个指针就是，谁赢得灵性的王冠，谁就会被赐予古茹的优雅，谁拥有这份优雅，谁就是君主，没有人能靠任何把戏成功。

And secondly, I will just be dropping my physical body, I am not going to die. So if you have a kind of waiting for that time that I will die, you are extremely wrong, so if you have that attitude that when he is going to die, when I am going to die those who belong to my earth, will get my earth, those who belong to my mind shall get my mind and those who belong to my soul shall get my soul, and that is a solemn promise.

其次，我只是会放下我的肉体，我不会死。所以，如果你在等待我死去的那一天，你就大错特错了，所以如果你有那种态度，觉得他什么时候会死，我什么时候会死，那些属于我大地的人，会得到我的大地，那些属于我心智的人，会得到我的心智，那些属于我灵魂/真我的人，会得到我的灵魂/真我，这是一个庄严的承诺。

will get my earth, those who belong to my mind shall get my mind and those who belong to my soul shall get my soul, and that is a solemn promise.

会得到我的大地，那些属于我心智的人，会得到我的心智，那些属于我灵魂/真我的人，会得到我的灵魂/真我，这是一个庄严的承诺。

Those who think I am stupid, will be stupid for any incarnation they will go through, those who think I have served shall be served by all the individuality of the mother nature as it is, and those who think I am a messenger and I will come to serve their soul shall reach the bosom of God, and that promise was given to me by my Guru, Guru Ram Das and I am repeating it to you.

那些认为我愚蠢的人，无论他们经历多少次转世，都会一直愚蠢下去；那些认为我服务过的人，将被大自然母亲的一切个体性所服务，就如它本来的样子；那些认为我是使者、我会来服务他们灵魂/真我的人，将抵达神的怀抱，而这个承诺是我的古茹，Guru Ram Das，给我的，我现在把它重复给你们。

And there is no doubt about it, have no doubt. If anybody tells you I am stupid it is their stupidity, and they shall remain stupid through generations to come, and those who think that their mind can merge with my mind and they can understand that, the subtlety of that...

这一点毫无疑问，不要怀疑。如果有人告诉你我愚蠢，那是他们自己的愚蠢，他们将在未来的世代中一直愚蠢下去；而那些认为自己的心智能够与我的心智融合、并且能够理解这一点的人，那其中的精微……

Side B

B 面

through generations to come, and those who think that their mind can merge with my mind and they can understand that, the subtlety of that...

在未来的世代中，那些认为自己的心智能够与我的心智融合、并且能够理解这一点的人，那其中的精微……

Side B

B 面

They shall rule this earth, with the bright mind and with the excellence over all living human beings, because one thing kundalini does, it exalts the mind in touch with the Infinity and the spirit and those who will feel they are part of my soul, and I am their soul, Guru Ram Das and God, shall be obligated to love them and take care of them. It's so simple and it should be considered simple, and let you walk the path, which has been laid before you, because I am yesterday, and you are tomorrow. Don't forget that. I am not going to die, and you are not going to live. It's a Maya, it's a mirage, you are dead wrong.

他们将统治这片大地，带着明亮的心智，带着超越一切活着的人的卓越，因为昆达里尼（Kundalini）做的一件事，就是提升心智，让它与无限和灵性相接触；而那些会感到自己是我灵魂/真我的一部分、而我是他们的灵魂/真我、Guru Ram Das 和神的人，将有义务去爱他们、照顾他们。这如此简单，也应该被当作简单的事，让你们走上摆在你们面前的这条路，因为我是昨天，你们是明天。别忘了这一点。我不会死，你们也不会活。这是幻象（Maya），这是海市蜃楼，你们大错特错。

The exact relationship is, I am yesterday, you are tomorrow and every yesterday will have tomorrow, and every tomorrow had yesterday, let us decide it today.

确切的关系是，我是昨天，你们是明天，每一个昨天都会有明天，每一个明天都曾有过昨天，让我们今天就决定它。

relationship is, I am yesterday, you are tomorrow and every yesterday will have tomorrow, and every tomorrow had yesterday, let us decide it today.

关系是，我是昨天，你们是明天，每一个昨天都会有明天，每一个明天都曾有过昨天，让我们今天就决定它。

Hang on baby, hang on, and we all started with one word, keep up. Those who will believe, in keeping up the hand of God, and the light of the Guru, shall keep them up, consider kept up, and that is all we are talking about. Therefore have no virtual diversion, don't start playing games, it's not required, it's not worth.

撑住，宝贝，撑住，我们都是从一句话开始的，跟上。那些愿意相信、愿意扶住神的手和古茹之光的人，将扶住它们，被视为扶住了，这就是我们所说的一切。因此不要有任何虚拟的偏离，不要开始玩游戏，那不需要，也不值得。

It's not the man, it is the manner. Man has no value, a manner less man nobody cares, nobody wants to deal, it is the manner in which you conduct yourself and that is gurmat. Take death, as life, because something must stop so that something must start. The name of the game is stop and start and start and stop. What happens to you, when you go on the road, and there is a sign saying stop, what you do, you pull up that sign? How many of you have done that? You hate that sign? No, you just stop and death doesn't mean more than that, it tells you to stop, so that somebody else can start. Do you understand what I am saying?

重要的不是那个人，而是那个举止。人本身没有价值，一个没有举止的人没人会在意，没人愿意打交道，重要的是你为人处世的方式，那就是 gurmat。把死亡当作生命来看待，因为有些东西必须停下来，另一些东西才能开始。这场游戏的名字就是停与始、始与停。当你走在路上，看到一个写着「停」的标志，你会怎么做，你会把那个标志拔起来吗？你们当中有多少人干过这种事？你恨那个标志吗？不，你只是停下来，死亡不过就是这个意思，它叫你停下来，好让别人能够开始。你明白我在说什么吗？

No, you just stop and death doesn't mean more than that, it tells you to stop, so that somebody else can start. Do you understand what I am saying?

不，你只是停下来，死亡不过就是这个意思，它叫你停下来，好让别人能够开始。你明白我在说什么吗？

And those of you in America who drives cars through all these street and see this sign of stop and go and red light and green light, should not worry about death at all.

你们在美国开车穿过这些街道，看到这个停与行、红灯与绿灯的标志的人，根本不必为死亡担心。

Those of you even who sleep at night, consciously and get up next morning, just understand it is that little period extended as final. So who is the one who doesn't want to have a final rest? Start giving it value. You pay too much in living and senses and sensuality and control and power and use my technology; me, the I, the ego. There are lot of things which jumps around me, they have the energy, let them jump, but in the end everything has to settle down, wait for that time, have patience. You had a teacher who once said patience pays, use that technology always.

你们那些夜里睡觉、有意识地睡去、第二天早上又醒来的人，只要明白，那不过是那短短一段时间被拉长成了最终的休息。那么，谁不想有最终的休息呢？开始给它价值吧。你在活着这件事上、在感官和肉欲上、在控制和权力上、在「用我的技术」上，付出太多了；我，那个我，那个小我。有很多东西在我周围跳来跳去，它们有能量，让它们跳吧，但到最后一切都要安定下来，等待那个时候，要有耐心。你们有一位老师曾说过，耐心是有回报的，永远用这个技术。

the end everything has to settle down, wait for that time, have patience. You had a teacher who once said patience pays, use that technology always.

到最后一切都要安定下来，等待那个时候，要有耐心。你们有一位老师曾说过，耐心是有回报的，永远用这个技术。

All things which move shall come to stop, and all things which have stopped shall move, that's the law which will never change. So please understand, there is no individual barrier between us, that's what I am trying to explain. Some just think the relationship is very on a gross physical level, some think it is very on a subtle level, and some feel it is all the level.

一切在动的东西都会停下来，一切停下来的东西都会动起来，这是永远不会改变的法则。所以请明白，我们之间没有个体的屏障，这就是我想解释的。有些人以为这关系只停留在粗糙的肉体层面，有些人以为它停留在精微层面，还有些人感觉它是在所有层面。

Those who have reached the spiritual understanding they have relationship on all the level, those who have reached the under station of the mind they understand the relationship on the subtle level, and those who have understood the grossness of feeling and adjustment they understand it's very physical, but let us all develop to the height of our own consciousness, let us understand what Guru teaches us.

那些达到灵性理解的人，他们的关系在所有层面；那些达到心智理解的人，他们在精微层面理解这关系；那些理解了感受与调适的粗糙性的人，他们明白这非常肉体，但让我们所有人都成长到自己意识的高度，让我们明白 Guru 教导我们的是什么。

adjustment they understand it's very physical, but let us all develop to the height of our own consciousness, let us understand what Guru teaches us.

调整，他们明白这非常身体层面，但让我们所有人都发展到自己意识的最高处，让我们明白古茹教了我们什么。

A balu, balu means it's a wall of the sand, it will just crack up and fall, therefore you or me, I am not discussing bad and good, I am not discussing real and unreal, I am not discussing old and young. I say to you today, behold, you are me, and I am you and we have a endless bondage. I say to you again, behold and listen, I am you, you are me, and we have a endless bondage. That's the way, God said so, that's the way I understood, that's the way you must hear.

A balu，balu 的意思是沙墙，它只会裂开倒塌，所以是你还是我，我不是在讨论好与坏，我不是在讨论真与假，我不是在讨论老与少。我今天对你说，看哪，你就是我，我就是你，我们有着无尽的连结。我再对你说，看哪，聆听，我就是你，你就是我，我们有着无尽的连结。就是这样，神如此说，我如此理解，你也必须如此聆听。

And that' the way it shall be.

它也将如此成就。

Wahe Guru Ji Ka Khalsa. "

Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa。

Students: "Wahe Guru Ji Ki Fateh. "

学生：「Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

(Punjabi language)

（旁遮普语）

YB: Let us all pray in that solitude, in that consciousness, within ourself, before our Guru, in the spirit of God, Ardas Bhai Amar Das Guru, Amar Das Guru, Ardas Bhai, Ram Das Guru, Ram Das Guru, Ram Das Guru, Ram Das Guru sachi sahey.

YB：让我们所有人在那份独处中、在那份意识中祈祷，在我们自身之内，在我们的古茹面前，在神的灵性中，Ardas Bhai Amar Das Guru，Amar Das Guru，Ardas Bhai，Ram Das Guru，Ram Das Guru，Ram Das Guru，Ram Das Guru sachi sahey。

"Ek ong kar Siri Wahe Guru Ji Ki Fateh. "

「Ek ong kar Siri Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

(Punjabi language)

（旁遮普语）

Student: (----------)

学生：（----------）

(Sing Wahe Guru...)

（唱诵 Wahe Guru, Whaa‑hay Guroo……）

"Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. "

「Wahe Guru, Whaa‑hay Guroo Ji Ka Khalsa，Wahe Guru, Whaa‑hay Guroo Ji Ki Fateh。」

Students: (-----------)

学生：（-----------）